Professional Documents
Culture Documents
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted
digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about
JSTOR, please contact support@jstor.org.
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at
http://about.jstor.org/terms
Perspectives of New Music is collaborating with JSTOR to digitize, preserve and extend access to
Perspectives of New Music
This content downloaded from 192.188.53.214 on Sun, 20 Nov 2016 20:45:07 UTC
All use subject to http://about.jstor.org/terms
This content downloaded from 192.188.53.214 on Sun, 20 Nov 2016 20:45:07 UTC
All use subject to http://about.jstor.org/terms
IMPROVISATION II
47i4
LARRY SOLOMON
This content downloaded from 192.188.53.214 on Sun, 20 Nov 2016 20:45:07 UTC
All use subject to http://about.jstor.org/terms
Improvisation II 225
I. DEFINITION
This content downloaded from 192.188.53.214 on Sun, 20 Nov 2016 20:45:07 UTC
All use subject to http://about.jstor.org/terms
226 Perspectives of New Music
This content downloaded from 192.188.53.214 on Sun, 20 Nov 2016 20:45:07 UTC
All use subject to http://about.jstor.org/terms
Improvisation II 227
Having tentatively decided upon the above definition and, thus, having a
basis for continuing our study, we can make some observations:
The ensemble's music begins to sound more and more alike. It has achieved
an identity, perhaps in the form of a style. The responses of the participants
become more and more predictable, and each develops his/her own style of
interactive play. This can sometimes be counteracted by changing instruments,
playing an unfamiliar instrument, deliberately avoiding refined techniques, or
trying large-scale changes in methods.
The "cultivated" musicians who collected and published the [folk] songs
of our people unconsciously and without question weeded out all such
irregularities and the result was that there is not the slightest suspicion of
an original, indigenous, or truly American feeling left in the published ver-
sions of these songs. The sad part is, also, that the village children in the
schools have learned the songs from the notes, and sing them in the nar-
row, stiff way they are written down, losing all the native beauty and
charm of the unwritten variations, the fine spirit of minstrelsy in the songs
and dances. The children take for granted that their elders sing badly and
This content downloaded from 192.188.53.214 on Sun, 20 Nov 2016 20:45:07 UTC
All use subject to http://about.jstor.org/terms
228 Perspectives of New Music
that the notes taught in school are correct; whereas the truth is that the
notes are a vain attempt to preserve the living folk art of the older folk.
Thus the spontaneous way of folk-singing is being rapidly lost.
The musical score has risen to autocratic heights in European music and in the
Western music establishment. A composer is not a composer without a score.
He is not eligible for the support that the manuscript, or better the published
score, provides. There are no grants, prizes, commissions, fellowships, royalties,
or other support available for improvisers or improvisational ensembles.
Improvisation is not recognized as a "serious" musical activity. This points out
the true "music-as-commodity" syndrome that motivates such support, i.e., as
long as there is some tangible and profitable item, it may be considered worthy of
support.
The score, like a recording, creates the illusion of permanence, of a repeatable
(and hence valued) artform. Improvisation is truly ephemeral and is itself the
negation of repeatability. It cannot be performed again; it can only be preserved
by means of sound recording-but upon replay it is no longer improvisation.
Scores have assumed the significance of"the music itself. " It is as if the sound
of music is secondary or even inconsequential. Prizes in music composition are
awarded on the basis of the prettiest and most accurate manuscript: "Who cares
if you listen?" Performers are trained to believe that the score is the only guide to
the performance, that it represents some sort of ideal.
If the score represents some kind of ideal performance why does it ever
have to be performed?... it would be more appropriate to consider score-
making as an esoteric branch of the literary arts with its own criteria rather
than as anything to do with music. (Evan Parker in DB, 96)
... music is, of its nature, not fixed and is always malleable, changeable.
Performance in classical music seems designed to disprove that idea. In the
straight world the performer approaches music on tiptoe. Music is pre-
cious and performance constitutes a threat to its existence. So, of course,
he has to be careful. Also, the music doesn't belong to him. He's allowed
to handle it but then only under the strictest supervision. Somebody,
somewhere, has gone through a lot of trouble to create this thing, and the
performer's primary responsibility is to preserve it from damage. At its
highest, music is a divine ideal conceived by a super-mortal. In which case
performance becomes a form of genuflection. (DB, 85)
Additionally, the score has become the basis of music education, nearly to the
This content downloaded from 192.188.53.214 on Sun, 20 Nov 2016 20:45:07 UTC
All use subject to http://about.jstor.org/terms
Improvisation II 229
exclusion of the study of music as an aural art. This is the unquestioned founda-
tion of European-style nineteenth-century autocratic education. But twentieth-
century life is no longer conducted by an unquestioning belief in authority. The
symphony orchestra with its conductor performing the "masterpieces" of dead
guys seems like some nineteenth-century military anachronism. Yet our system
of musical education continues as if the twentieth century hasn't happened, or at
best that it is the tail end of music that one may get around to if there is time at
the end of the semester. Educators are apparently oblivious that any harm can
come of such an illusion.
The score has become the dictator of musical thought and performance.
Whereas in the past, performers were expected to use their imagination and take
part in the creation of music, today trained performers are translators of a blue-
print, the score, that they obey as if threatened with punishment of death.
Some, realizing the impotence of this endeavor, try to take solace in the develop-
ment of Paganini-like techniques. The purist approach to an "appropriate"
musical performance of a period piece is the epitome of this attitude and is well
known today in our academies.
The one ineradicable difference between then and now must be the per-
former's attitude towards style, his way of performing the music, in affect-
ing the authenticity of the music. However assiduously practiced, the
adoption of an earlier, preserved, and undevelopable style can, in
improvisation, only be an inhibition unknown to the player of the former
time. (DB, 42)
The fact is that we have educated improvisation out of our trained performers
and out of our scores. These performers are at a complete loss when confronted
with improvisation and are inevitably intimidated by it. They are taught that it is
unimportant, when in fact it may be the most important and vital activity for a
musician. Dry, even if accurate, performances by schooled musicians are more
often the rule than the exception.
This content downloaded from 192.188.53.214 on Sun, 20 Nov 2016 20:45:07 UTC
All use subject to http://about.jstor.org/terms
230 Perspectives of New Music
In this section and the last, I quote from Derek Bailey's book, Musical
Imprvtiation (Englewood Cliffs, N.J.: Prentice Hall, 1980), and hope that doing
so will whet the appetite for more. This book should be in the library of every
serious musician. The following relates some discoveries and processes in certain
improvisation ensembles, especially "Joseph Holbrooke," in which Derek
Bailey himself participated. I found these passages to be especially parallel and
relevant to my own experiences working with Transition and various similar
ensembles, and I found myself saying many times: "Amazing! That's exactly
what we experienced."' This should help to illuminate why the discovery process
is important in improvisation.
The earliest stuff certainly was jazz and some of the early developments
followed contemporary jazz developments but after a while it became anti-
jazz, and after that there was a complete ignoring of possible jazz aspects in
the playing.... By about '65 though, I was barely interested in jazz at all.
(Gavin Bryars, 108)
I would play very quiet harmonics with the bow and get the volume
very low indeed. It wasn't for a dramatic effect.... We spent a lot of atten-
tion, individually and collectively, on single sounds. There was a very tight
concentration-almost a Zen quality-in the music .... Even now I have
a lot of respect for the music we played and it had qualities which I haven't
heard in any other improvised music. (Gavin Bryars, 109)
This content downloaded from 192.188.53.214 on Sun, 20 Nov 2016 20:45:07 UTC
All use subject to http://about.jstor.org/terms
Improvisation II 231
The "tension and release" myth upon which most scalar and arpeggio
patterns, phrases, and designs are based seemed to us no longer to be
valid. In these closed systems there is a circular quality to the improvisa-
tion which means that the release is built into the tension, that the answer
is contained in the question. (Derek Bailey, 104)
This content downloaded from 192.188.53.214 on Sun, 20 Nov 2016 20:45:07 UTC
All use subject to http://about.jstor.org/terms
232 Perspectives of New Music
and when do we end this?" syndrome. The simplest, and therefore often used,
solution is to thin and die out. Another is to build up to a climax and stop
abruptly.
As one would expect, the constituents of an improvisation ensemble largely
determine its outcome. Schooled performers often are not good improvisers.
They do have the advantage of knowledge and control of their instruments, but
much of this is bound to conventional idioms. Many are unwilling to reach
beyond what they already know or are so used to the conventions that they can
play nothing else. Some even regard instrument exploration as a violation of
sacred ground, e.g., the prevalent attitude of classical pianists toward the pre-
pared piano. The well-trained performer who is still open to exploration and
improvisation is a rarity but is worth seeking out.
Unschooled musicians are often less limited than one would expect and often
make fine improvisers. One who is musically talented, perceptive, and open to
exploration is an ideal member for an improvisation ensemble. Such musicians
have not had their imaginations thwarted, don't have the learned prejudices
about music that schooled musicians have, are mostly uninhibited and unintimi-
dated by improvisation, and have a great deal of fun improvising.
An ensemble made up of a mix of trained and untrained musicians can be an
excellent combination as long as the "professionals" don't carry a superior and
condescending attitude. Perhaps the ideal improviser, whether trained or not, is
one with an insatiable desire to make music, who is developing techniques on a
variety of instruments, and is an acute listener. The last is most important. The
professional would do well to listen to talented, even if untrained, improvisers
and work with them as equals, for he can learn from and even be enlightened by
them.
This content downloaded from 192.188.53.214 on Sun, 20 Nov 2016 20:45:07 UTC
All use subject to http://about.jstor.org/terms
Improvisation II 233
The following are three recorded examples, of which the first two are
enclosed on a cassette recording with this issue. They are illustrative of some of
the discoveries mentioned in this section and some additional ones as well. Two
different ensemble improvisations and one solo are represented.
This content downloaded from 192.188.53.214 on Sun, 20 Nov 2016 20:45:07 UTC
All use subject to http://about.jstor.org/terms
234 Perspectives of New Music
IV. METHODS
A. IMITATIVE SKILLS
3. Match rhythms.
Take turns creating rhythmic motifs that serve as the basis of a piece
where others imitate and develop the idea.
4. Match harmonies.
This content downloaded from 192.188.53.214 on Sun, 20 Nov 2016 20:45:07 UTC
All use subject to http://about.jstor.org/terms
Improvisation II 235
2. balancing attacks
4. varied endings
5. unison attacks
NOTES
This content downloaded from 192.188.53.214 on Sun, 20 Nov 2016 20:45:07 UTC
All use subject to http://about.jstor.org/terms