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BIBLIOGRAFIA ecto a la sociedad se codifican 2 le también que la diferencia de edad que sepa cles is de los que estén en contacto fan de forma esponténea. » Anente, David: The Peyote Religion among the Navabo, Londres, Aldine, visuales se han apropii 1966. fomads of South Persie. The Buseri Tribe of the Kbanseb Londres, Allen & Unwin, 1964, 85.446, ‘Memoirs’ of American Anthropological As- ong and Caton Law, Univesity of Chea lon Socal Anthopoony Sere, Ch — Social Class and Psychotherapy», British Journal of Sociology, 15:54. 64, 1964, = «A SocioLinguistic Ay to Social Learning», Pe Survey of ‘he Soca Scenes, Gadd J (ed), Landes Fenn, 303. 3 cago, Uni> “and Intelligences, Language 1962. 8 ce 194 Bibliogratia 195 ‘of Cognition, Factors in Joke Perception», Man, N. 8, ra Response to Zoroaster, Ratanbei endon, 1958, iph: «Why is the Cassowary not a bird?» Man, NS2, 1:525, Bursinct, Kenelm: Membu, 2 Melanesian Millennium, Londres, Methuen, Northen Madang, District, en Lawrence, P. y M. J. Measitt Oc end Meni Hlelness Lawlis, ford “Unies Th Moi of th Sota Sudun, Nila, J 1 Toes without Raters, Londres, Rowledge Kegan’ Paul the Eucharistic Sacrtce and the Reformation, Londces, The 0 196 : istory of the Brethren Movement, Londres, Paternoster Symbols in the GraecoRoman ‘oundation, 1956; ‘Londres, Oxford Neighbours and Networks: ‘Ndendeult of Tans iden the, Man, N, Sy 3 6534, 1968, Tele of the Kasai, Londres, Oxford University Press, ‘Londres, Pengy en los Estados Bree Press, I jor Adults, Lon ns ée Oat Journal of Psychosomatic Research, Econo ‘para adulios. Versién del cateci ll 196 Bibliografa Horgay Robin: Book Review: «Divinity and Bxpesence, Ais, 32: 78, —

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