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e ÃÊ 8D` () Î ¶'&  > µS4 % % è X:¢Z  X- ™ ÐÁ ÇÈ ß ()£ ¼ ž œ 4 „ST&'
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3 33  3  

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M P kl ¼ ‘‫’اﻟﺬﻛﺮ‬ ِ  ß ’ 6Ö &ò" ã p Ð 3i V ü yè ¼ Ðê4 S%  ’ è ð ¼N
ّ
33
>¼5N­& e fPм'& S%Émn io¦Ï# 63 Ö &ò"Mß()¥Îe#ÊÖ×Üó
 ` 
&'ëªqÐP — §i&'Ê}S Tßkl•%óe ð O5N¼63 Ö &ò"ß6p5()ÃÊ
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3+H@ÃÊS%&ò‹3êPÐêr%+gøST
kl&']'& =EÉ&'ëÑðè ()^É
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'& P D3ß &'ŽSTq¿'&
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3  

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 6 &' ' –Î  &' P X yST ÃÊ 4
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¼ù6 S‡ÏÎKÚÜ&'¼6 S‡ÏΛ&')
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†‡j Ã'()œ P U'& ST MÁj kl ¼ †‡,‹ 6 Î  fê]ÆS  % ¼ 6)” &'
3
r'Ó)( + 4 ƒó
3 3
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3 3
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9 3
ßÊÍÃç× 4 S4%­P'& ™®)( ¯ß†‡6ãÊ&'P&'()ð3÷÷&''&'ÇÈ
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É&'ë
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 ó
 ; YÁ
M ' Û Ö  † &' 3] Ü ß H&')( e  Ã{ S%½ Î Ð ß ¾ &' ¿ À &' { ¼ 
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Ðê&'()è¿PÐÁÐHÎlß&_ ()ðäßÊÍ
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n[S  % 4 S‡; %ySTÉ'& ë
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41      


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‫‬ ‫‬ ‫‪3‬‬
‫‪r'ÞyST{Á%ê+ó”¼R]_& ¤¥&']()•¼†‡ßõ
J¢‬‬
‫ان اﻟﺸﺎرع ﻗﺪ ﻗﺼﺪ ﺑﺎﻟ‪%‬ﺸﺮ‪#‬ﻊ اﻗﺎﻣﺔ اﳌﺼﺎ اﻻﺧﺮوﺔ واﻟﺪﻧﯿﻮﺔ وذﻟﮏ ﻋ‪ ./‬وﺟ ﻻ ﯾﺨﺘﻞ ﻟ)ﺎ‬
‫ﺑ ﻧﻈﺎم‪ ،‬ﻻ ﺑﺤﺴﺐ اﻟ‪A‬ﻞ وﻻ ﺑﺤﺴﺐ ا=ﺰئ‪ ،‬وﺳﻮاء‪ .8‬ذﻟﮏ ﻣﺎ ‪7‬ﺎن ﻣﻦ ﻗﺒﯿﻞ اﻟﻀﺮورﺎت او‬
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‫اﺣ‪A‬ﺎﻣ)ﺎ ﻟﻢ ﯾﮑﻦ اﻟ‪%‬ﺸﺮ‪#‬ﻊ ﻣﻮﺿﻮﻋﺎ ﻟ)ﺎ‪ ،‬اذ ﻟ‪P‬ﺲ ‪7‬ﻮﻧ)ﺎ ﻣﺼﺎ اذ ذاک ﺑﺎو‪ .M‬ﻣﻦ ‪7‬ﻮﻧ)ﺎ ﻣﻔﺎﺳﺪ‪،‬‬
‫ﻟﮑﻦ اﻟﺸﺎرع ﻗﺎﺻﺪ ﺑ)ﺎ ان ﺗ‪A‬ﻮن ﻣﺼﺎ ﻋ‪ ./‬اﻻﻃﻼق‪ ،‬ﻓﻼﺑﺪ ان ﯾ‪A‬ﻮن وﺿﻌ)ﺎ ﻋ‪ ./‬ذﻟﮏ اﻟﻮﺟ‬
‫اﺑﺪﯾﺎ و‪7‬ﻠﯿﺎ وﻋﺎﻣﺎ ‪ .8‬ﺟﻤﯿﻊ اﻧﻮاع اﻟﺘ‪A‬ﻠﯿﻒ واﳌ‪A‬ﻠﻔ‪Z‬ن وﺟﻤﯿﻊ اﻻﺣﻮال وﮐﺬﻟﮏ وﺟﺪﻧﺎ اﻻﻣﺮ ﻓﯿ)ﺎ‬
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KÁ()&'ûS%¼'Ú & Î6>ßÊ)( ìÎô
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‫‪ 3æ‬‬
‫‪ØP+ :;ç¼()^Ö &'P‬‬
‫‬
‫‪Mßg Ø #Ê Î…
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yST‬‬
‫‪3‬‬ ‫‬ ‫‬ ‫‬
‫‪'& kl¼êUß6Ö &ò"ã'<jySTßW&'¼ßXÃÊS%S%S  %É_¼Uò& ‹&'Úa‬‬
‫‬ ‫‪ 3‬‬
‫@‪ý #' Î ™
 Û
 ÊÍ ð Ü #' {Á ()&' S%Ë M Õ Î  ¼ 2‬‬
‫‬ ‫‬ ‫‬
‫¡‪r'ÞÃëÁ +,&')( S4%jÕ
ÚaãÊÓÎ‬‬
‫ان ا‪L‬ﻔﻆ اﳌﻀﻤﻮن ‪ .8‬ﻗﻮﻟ {ﻌﺎ‪” .M‬اﻧﺎ ﻧﺤﻦ ﻧﺰﻟﻨﺎ اﻟﺬﮐﺮ واﻧﺎ ﻟ ‪L‬ﺎﻓﻈﻮن“ اﻧﻤﺎ اﳌﺮاد ﺑ‬
‫ﺣﻔﻆ اﺻﻮﻟ اﻟ‪A‬ﻠﯿﺔ اﳌﻨﺼﻮﺻﺔ‪ ،‬و‪h‬ﻮ اﳌﺮاد ﺑﻘﻮﻟ {ﻌﺎ‪” .M‬اﻟﯿﻮم اﮐﻤﻠﺖ ﻟﮑﻢ دﯾﻨﮑﻢ“ اﯾﻀﺎ‪ ،‬ﻻ‬
‫ان اﳌﺮاد اﳌﺴﺎﺋﻞ ا=ﺰﺋﯿﺔ اذ ﻟﻮ ‪7‬ﺎن ﮐﺬﻟﮏ ﻟﻢ ﯾﺘﺨﻠﻒ ﻋﻦ ا‪L‬ﻔﻆ ﺟﺰ~ﯽ ﻣﻦ ﺟﺰﺋﯿﺎت اﻟﺸﺮ‪#‬ﻌﺔ‪،‬‬
‫وﻟ‪P‬ﺲ ﮐﺬﻟﮏ ﻻﻧﺎ ﻧﻘﻄﻊ ﺑﺎ=ﻮاز وﻮﺪە اﻟﻮﻗﻮع ﻟﺘﻔﺎوت اﻟﻈﻨﻮن وﺗﻄﺮق اﻻﺣﺘﻤﺎﻻت ‪.8‬‬
‫اﻟﻨﺼﻮص ا=ﺰﺋﯿﺔ‪ ،‬ووﻗﻮع ا€ﻄﺎ ﻓﯿ)ﺎ ﻗﻄﻌﺎ‪ ،‬ﻓﻘﺪ وﺟﺪ ا€ﻄﺎ ‪ .8‬اﺧﺒﺎر اﻵﺣﺎد و‪ .8‬ﻣﻌﺎﯽ‬
‫‬
‫اﻵﯾﺎت‪ ،‬ﻓﺪل ﻋ‪ ./‬ان اﳌﺮاد ﺑﺎﻟﺬﮐﺮ ا‪Ln‬ﻔﻮظ ﻣﺎ ‪7‬ﺎن ﻣﻨ ‪7‬ﻠﯿﺎ@ƒ‚Ÿ‪F`#‬‬
‫‪” IJa‬اﻧﺎ ﻧﺤﻦ ﻧﺰﻟﻨﺎ اﻟﺬﮐﺮ واﻧﺎ ﻟ ‪L‬ﺎﻓﻈﻮن“‪F=C!*/K+&íîL‬‬
‫‪” IJa"!íî& M(NO4PQ‬اﻟﯿﻮم اﮐﻤﻠﺖ ﻟﮑﻢ دﯾﻨﮑﻢ“‪RBF‬‬
‫!‪ TFTíî%&à&6ÄÅk<uUˤ¥CPíî&mn&àC‬‬
‫‪S‬‬
‫‪PU¤pÙCQ<uVWß4Eu?Fíî4XÙ{…óY<u‬‬
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‫‪Ü4W=4’.{B'p_ÈÉ`Na &àC’.ub'pcQd‬‬
‫‪"’ &u e QF f g  d …   'Ú{ b 4 Qh4 & Ù{  ij C! k ou‬‬
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ÐÁþ
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‫‬ ‫‬
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‫
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‫‪r'ÞySTÃ Í‬‬ ‫‪4‬‬
‫ان اﻟﺸﺎرع وﺿﻊ اﻟﺸﺮ‪#‬ﻌﺔ ﻋ‪ ./‬اﻋﺘﺒﺎر اﳌﺼﺎ ﺑﺎﺗﻔﺎق وﺗﻘﺮر ‪h .8‬ﺬە اﳌﺴﺎﺋﻞ ان اﳌﺼﺎ اﳌﻌﺘƒ‪o‬ة‬
‫…‪ .‬اﻟ‪A‬ﻠﯿﺎت دون ا=ﺰﺋﯿﺎت‪ ،‬اذ ﻣﺠﺎری اﻟﻌﺎدات ﮐﺬﻟﮏ ﺟﺮت اﻻﺣ‪A‬ﺎم ﻓﯿ)ﺎ‪ ،‬وﻟﻮﻻ ان ا=ﺰﺋﯿﺎت‬
‫اﺿﻌﻒ ﺷﺎﻧﺎ ‪ .8‬اﻻﻋﺘﺒﺎر ﳌﺎ † ذﻟﮏ‪ ،‬ﺑﻞ ﻟﻮﻻ ذﻟﮏ ﻟﻢ ﺗﺠﺮ اﻟ‪A‬ﻠﯿﺎت ﻋ‪ ./‬ﺣﮑﻢ اﻻﻃﺮاد‪7 ،‬ﺎ‪L‬ﮑﻢ‬
‫ﺑﺎﻟﺸ)ﺎدة وﻗﺒﻮل ﺧƒ‪ o‬اﻟﻮاﺣﺪ ﻣﻊ وﻗﻮع اﻟﻐﻠﻂ واﻟ‪K‬ﺴﯿﺎن ‪ .8‬اﻵﺣﺎد‪ ،‬ﻟﮑﻦ اﻟﻐﺎﻟﺐ اﻟﺼﺪق‪ ،‬ﻓﺎﺟﺮﺖ‬
‫اﻻﺣ‪A‬ﺎم اﻟ‪A‬ﻠﯿﺔ ﻋ‪ ./‬ﻣﺎ ‪h‬ﻮ اﻟﻐﺎﻟﺐ ﺣﻔﻈﺎ ﻋ‪ ./‬اﻟ‪A‬ﻠﯿﺎت‪ ،‬وﻟﻮ اﻋﺘƒ‪o‬ت ا=ﺰﺋﯿﺎت ﻟﻢ ﯾﮑﻦ ﺑ‪P‬ﻨ)ﻤﺎ ﻓﺮق‬
‫‬
‫وﻻﻣﺘﻨﻊ ا‪L‬ﮑﻢ اﻻ ﺑﻤﺎ ‪h‬ﻮ ﻣﻌﻠﻮم وﻻﻃﺮح اﻟﻈﻦ ﺑﺎﻃﻼق‪ ،‬وﻟ‪P‬ﺲ ﮐﺬﻟﮏ@ƒ‚‪Fs‬‬
‫ ¿‪1$!su6'T opq}4!8Ã4Fhñ&Ê»6 ÄÅ+rpTd‬‬
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‫’‪6 z Ë { C| u P } o£U k 9: 8  ~  4€   du y  'xà Ë 4 C‬‬
‫~  ‪¤pÙ Co£ ~ 6 ‚ & ƒ 4 o£ „ ~ S… † C‡  P >Ì B 'm ˆ k 9: 8‬‬
‫ƒ‪‰Š6'mD=C’.£S‹4*¤ëì"!Œuë4WF‬‬
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ÚaUò& ‹ÜãÊ>Ά;Y &'´Îe j'& PySTT‬‬
‫‪3‬‬ ‫‪33‬‬
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‫‪3‬‬ ‫‪3‬‬ ‫‪3‬‬
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‫‪3‬‬ ‫‪3‬‬ ‫‪3‬‬ ‫‪3‬‬ ‫‬
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‫‪’ à #' Û ¼ Ó Úa Uò& ‹ ¼ ” P ä Õ a‬ﻻ ﺗﺎ‪7‬ﻠﻮا اﻣﻮاﻟﮑﻢ ﺑ‪P‬ﻨﮑﻢ ﺑﺎﻟﺒﺎﻃﻞ‘ ¼‬
‫‪ 3‬‬ ‫‪3‬‬
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ÊÍS%&'#ºSg¼ܒS4 %&'&'6Œ&'>¼+óò& ‹k(  %ü()&'ß+;TÉ'& ë
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‫‪33‬‬ ‫‬
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ÊÍ()^Ö &'P&‰#'c()^Ö &'P3]¼l e %()&_ 
yST‬‬
‫‪3‬‬ ‫‪3‬‬ ‫‬ ‫‪3‬‬
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6Ï# +,&'()S %êö~‰çHÀ Œ6Án&'MN‬‬
‫‬
‫‪r'ÞySTÃÊ‬‬
‫وان ‪7‬ﺎن ﻇﻨﯿﺎ ﻓﺎﻣﺎ ان ﯾﺮﺟﻊ ا‪ .M‬اﺻﻞ ﻗﻄ‰‪ .‬او ﻻ‪ ،‬ﻓﺎن رﺟﻊ ا‪ .M‬ﻗﻄ‰‪ .‬ﻓ)ﻮ ﻣﻌﺘƒ‪ o‬اﯾﻀﺎ‪ ،‬وان‬
‫‬
‫ﻟﻢ ﯾﺮﺟﻊ وﺟﺐ اﻟﺘﺜ‹ﺖ ﻓﯿ وﻟﻢ ﯾŠ اﻃﻼق اﻟﻘﻮل ﺑﻘﺒﻮﻟ@ƒ‚_`‪F‬‬
‫‪C !yB4ku‬‬
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‫«‪ Ë"PÚ‬‬
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‫ﻻ ﺑﺪ ‪7 .8‬ﻞ ﻣﺴﺎﻟﺔ ﯾﺮاد ﺗﺤﺼﯿﻞ ﻋﻠﻤ)ﺎ ﻋ‪ ./‬اﮐﻤﻞ اﻟﻮﺟﻮە ان ﯾﻠﺘﻔﺖ ا‪ .M‬اﺻﻠ)ﺎ ‪ .8‬اﻟﻘﺮآن‪،‬‬
‫ﻓﺎن وﺟﺪت ﻣﻨﺼﻮﺻﺎ ﻋ‪ ./‬ﻋﯿﻨ)ﺎ او ذﮐﺮ ﻧﻮﻋ)ﺎ او ﺟ‪K‬ﺴ)ﺎ ﻓﺬاک واﻻ ﻓﻤﺮاﺗﺐ اﻟﻨﻈﺮ ﻓﯿ)ﺎ‬
‫ﻣﺘﻌﺪدة ‪ ....‬اﻣﺎ اذا ﻟﻢ ﯾﺮد ﻣﻦ اﳌﺴﺎﻟﺔ اﻻ اﻟﻌﻤﻞ ﺧﺎﺻﺔ ﻓﯿﮑﻔﯽ اﻟﺮﺟﻮع ﻓﯿ)ﺎ ا‪ .M‬اﻟﺴﻨﺔ اﳌﻨﻘﻮﻟﺔ‬
‫ﺑﺎﻵﺣﺎد ﮐﻤﺎ ﯾﮑﻔﯽ اﻟﺮﺟﻮع ﻓﯿ)ﺎ ا‪ .M‬ﻗﻮل ا‪=n‬ﺘ)ﺪ و‪h‬ﻮ اﺿﻌﻒ‪ ،‬واﻧﻤﺎ ﯾﺮﺟﻊ ﻓﯿ)ﺎ ا‪ .M‬اﺻﻠ)ﺎ ‪.8‬‬
‫اﻟﮑﺘﺎب ﻻﻓﺘﻘﺎرە ا‪ .M‬ذﻟﮏ ‪ .8‬ﺟﻌﻠ)ﺎ اﺻﻼ ﯾﺮﺟﻊ اﻟﯿ او دﯾﻨﺎ ﯾﺪان ﷲ ﺑ‪ ،‬ﻓﻼ ﯾﮑﺘﻔﯽ ﺑﻤﺠﺮد‬
‫‬
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‫‪3 3‬‬ ‫‪3‬‬ ‫‪33‬‬ ‫‬
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‫اﻟﻘﺴﻢ اﻻول ‪h‬ﻮ اﻻﺻﻞ واﳌﻌﺘﻤﺪ واﻟﺬی ﻋﻠﯿ ﻣﺪار اﻟﻄﻠﺐ واﻟﯿ ﺗ‪K‬ﺘ)ﯽ ﻣﻘﺎﺻﺪ اﻟﺮا‪Z€u‬ن‬
‫وذﻟﮏ ﻣﺎ ‪7‬ﺎن ﻗﻄﻌﯿﺎ او راﺟﻌﺎ ا‪ .M‬اﺻﻞ ﻗﻄ‰‪ ،.‬واﻟﺸﺮ‪#‬ﻌﺔ اﳌﺒﺎرﮐﺔ ا‪Ln‬ﻤﺪﯾﺔ ﻣ‘ﻟﺔ ﻋ‪h ./‬ﺬا‬
‫اﻟﻮﺟ وﻟﺬﻟﮏ ‪7‬ﺎﻧﺖ ﻣﺤﻔﻮﻇﺔ ‪ .8‬اﺻﻮﻟ)ﺎ وﻓﺮوﻋ)ﺎ ﮐﻤﺎ ﻗﺎل ﷲ {ﻌﺎ‪” .M‬اﻧﺎ ﻧﺤﻦ ﻧﺰﻟﻨﺎ اﻟﺬﮐﺮ واﻧﺎ‬
‫ﻟ ‪L‬ﺎﻓﻈﻮن“‪ ،‬ﻻﻧ)ﺎ ﺗﺮﺟﻊ ا‪ .M‬ﺣﻔﻆ اﳌﻘﺎﺻﺪ اﻟ’` ﺑ)ﺎ ﯾ‪A‬ﻮن ﺻﻼح اﻟﺪارﻦ‪ ،‬و…‪ .‬اﻟﻀﺮورﺎت‬
‫وا‪L‬ﺎﺟﯿﺎت واﻟﺘﺤﺴﯿ‪K‬ﯿﺎت وﻣﺎ ‪h‬ﻮ ﻣﮑﻤﻞ ﻟ)ﺎ وﻣﺘﻤﻢ ﻻﻃﺮاﻓ)ﺎ‪ ،‬و…‪ .‬اﺻﻮل اﻟﺸﺮ‪#‬ﻌﺔ وﻗﺪ ﻗﺎم‬
‫‬
‫اﻟƒ‪ho‬ﺎن اﻟﻘﻄ‰‪ .‬ﻋ‪ ./‬اﻋﺘﺒﺎر‪h‬ﺎ‪ ،‬وﺳﺎﺋﺮ اﻟﻔﺮوع ﻣﺴ‪%‬ﻨﺪة اﻟﯿ)ﺎ@ƒ‚‪FŸs‬‬
‫‪& ª c‹  M4 ‰ ¶  f 4 !   f l ~ ª 4 ! ³ 4  ´ µ & f‬‬
‫‪ ª¸ÄŹÌT"u™ûÉ&ßÚuº1!44C’.u»ûÉ‬‬
‫·‬
‫‪”¼!ڀƒdIJa$ªC!Š ö4C¿4ƒ4(4Dª4!f‬اﻧﺎ ﻧﺤﻦ ﻧﺰﻟﻨﺎ‬
‫اﻟﺬﮐﺮ واﻧﺎ ﻟ ‪L‬ﺎﻓﻈﻮن“۔ = ‪½¾&Q1!¿~íî&c‹ÄÅ$!&Ö‬‬
‫× ‪Ò‬‬
‫‪’(ÄÅR"…ãv4d£…ó4À&4'ÎÏÐÑÓÑÐ ÔÕ  4'ØÙC'Ú4ÛYC’Án‬‬
‫~¿’"‬
‫‪  M(¿4ƒ…óÃC!suÆǦÌ~duy4‬‬
‫‪3‬‬ ‫‬
‫‪&'ü()N&ÃÁn,&'¡
äü)( N+‬‬ ‫‪4 4 óÊß&'eŒ<]&'STj‬‬
‫‪3‬‬ ‫‪33‬‬ ‫‬ ‫‪3‬‬
‫‪%‬‬ ‫‪%‬‬
‫ 
‪N M ã j  Ã' j \'&  k(  ò&   () ¼ e  ()&_ 
 yST Œ { S  %S  % ð ,&'§ Í‬‬
‫‪%‬‬
‫‪3‬‬ ‫‪3‬‬
‫)(‪N<¿'& &~ÊÛÖ ¯
ÒÍ5()äÜ×#Ê,&'¡
ü)( äü‬‬
‫‬ ‫‪ 3‬‬
‫)(‪PÊÍ()¸ßS%¼e ý#Z{× )( &'ÎŒÁUò& ‹¼ÒÍä()¸k4( %ü‬‬

‫
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SYgÃÊÛÁ)( M¥¼M‰Yó]()Pß&'e³&#Ê)( M 5() %
ý S%() ê()'& èd
/)( èP — §i#
mnio¦ É@
5Ð>ܝÉ&'ë
  3 3 3
×öÉ()•eèe Ð^°Ì()S%#S  % è()¼P — §i'-S ‡ÏãÊß’6Ö &ò"
   ` 
ðß()ßW&'¼e&' Ê4 S%  &'¼P — §ißüÖ ÎRH()Ì()
ÊÍ()¸ã
3     3
()Ï# ¼ ,&'§
ü()&'Nj6F_ ‚ƒ@ÃÊS%Á 4 S% 6w Pe
 3
ÃÊÛV&'¼,&'§
6()
 3 3 
Î   ]5() ä ()¸ k4( % ü() N ,&'¡
   ã Ê ë Á j &' ]5()
  3 
&'i„'& >ܝÉ&'ë
SYg¼e ySTÃÊ+ 4 4 óS%ê()&'Îß&'ÈÃÁnk(  %
‫ َﱠ‬ 
‫ أﻻ َﺗ ِﺰ ُر‬Ö ¼’63 Ö &ò"ÜãS%()ê)( &'Î@e è ()^£Ð6'()P&'Ö ¼3
3 3 ‫ﱠ‬ ْ ْ َ َْ ْ ََ َ ْ ُ َ ْ ٌَ َ
&'Ô{~ ûP6]5()ä6Kè@˜‰َ ‫ﺲ ِﻟ ِﻺ َﺴ ِﺎن ِإﻻ َﻣﺎ َﺳ‬ œ‫و ِازرة ِوزر أﺧﺮى وأن ﻟ‬
3 3 3 3
¼S %É()•e Ð>ܝòóÃ'M‰¾
FÁ×)( ¸Ðe MZ{Ö õù3P
6S‡Ï
 
Î @ ¼ e Œ fê  ÜÖ  n[ °
 e & É ™ Ð¥ ã ×  ö è  O e Ü()ê  &'
 
ßÑ× öè Oe¯
óÈXÐ35NXÃÊS%S  %() 4 ¾è()¥
3  3 3
Ðê  '& &' Î MN ¼ e è &'
 e Œ 6Á '& &' H)(
 ™ Ð¥ & ã Ê Ö p
3    t
¼,&'§øST
 Ö ]()ô %
OÍjÎJ
ySTF#_‚ƒ@Æ;Y e û
  3
Ï# âÉ Ö ,[eMÊSYg¼,&'§øST
¬&' %
ÊÍÏ#
 3
FŸ‚ƒ@ÃÊ)¸ ( ÎRH()ÒÍ&'cÉÜN
¡
æ 3 
rãÊ×Óß= 6ÐyST!]()•P<e
‫ﻮن ﻣﺨﺎﻟﻔﺘ ﻟﻼﺻﻞ ﻗﻄﻌﯿﺔ ﻓﻼ ﺑﺪ ﻣﻦ ردە۔ واﻵﺧﺮ ان‬A‫ﻤﺎ ان ﺗ‬h‫ اﺣﺪ‬:‫ن‬Z ‫ ﺿﺮ‬./‫ﺬا اﻟﻘﺴﻢ ﻋ‬h‫و‬
‫ﻮن اﻻﺻﻞ ﻟﻢ ﯾﺘﺤﻘﻖ‬7 ‫` واﻣﺎ ﻣﻦ ﺟ)ﺔ‬a‫ اﻣﺎ ﺑﺎن ﯾﺘﻄﺮق اﻟﻈﻦ ﻣﻦ ﺟ)ﺔ اﻟﺪﻟﯿﻞ اﻟﻈ‬،‫ﻮن ﻇﻨﯿﺔ‬A‫ﺗ‬
‫` ﻻﺻﻞ‬a‫ ا=ﻤﻠﺔ ان ﻣﺨﺎﻟﻔﺔ اﻟﻈ‬.8 ‫ﺬا اﳌﻮﺿﻊ ﻣﺠﺎل ﻟﻠﻤﺠﺘ)ﺪﯾﻦ وﻟﮑﻦ اﻟﺜﺎﺑﺖ‬h .8‫ و‬،‫ﻮﻧ ﻗﻄﻌﯿﺎ‬7

Fs#ë_‚ƒ@‫ﻮ ﻣﻤﺎ ﻻ ﯾﺨﺘﻠﻒ ﻓﯿ‬h‫ اﻻﻃﻼق و‬./‫` ﻋ‬a‫ ¡ﺴﻘﻂ اﻋﺘﺒﺎر اﻟﻈ‬.‰‫ﻗﻄ‬
=CuouÄÅ=$J¼’E(4&=kuÄÅË
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û
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ÊUò& ‹¼6Ö &ò"#+;TßJ¢
  3æ
ÐySTß‹Ž
<e¼+ :;ç…¼‰ÍRH()"†‡eh'& 6Û8I Ï¢
3  3 3
4 ySTÃÊS%xU€ðè²S4%
+;T6Ö &ò"

Uò& ‹&'è²S4%
+;T&'

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3 
ÃÊýJ$¼e&'%˜Œ¼6Ö &ò"&Pe&'ÊèÉe&'бS%
i
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33 3 33 3 3
 %()&_ 
 6 &' ' () &' ò& " k( ¾ P l  ]Ñ &' 6? µS4% è 6 () #+;T &' 6Ö &ò" M Ê P 3i
3 æ  æ

 63 Ö &ò" ä ¼ &'þ 0
 U‰4 %
 > M Ê Î =Ô
 &' ]­& e fSç e Mß~&ò‹ ß 6 ()
 3  3
6˜Œ¼e&'×ÐŽS T3PÎ+ 4 ,ß'& µÓè'& ?
ÐÁбS%
+;T&'
3 3 3 3
S%>T &S%&''Z4 :;;‡gùÎi 
 4 ŒS  % Ü#')( &'3+M—&'Î6Ö &ò"ß+;Tã ʼ
3 
Ã'%ê 6ËU ò& ‹ ‰YÁ–ϼl]()•&'Pä&'è;ßùi 
ðŒ'èÉ( 4 )P
 3 g 3 3 3  3 „
#+;T ‰i Y  k( ¾œ Ì()  ܉¢
 6Ö &ò" ã ×}ST ð ! j Î ™ e Ð †;Y  Ì() &' ,SÝ4ó
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 Á4 S%Î’63 Ö &ò"É&'ë])( •ðS%Ák( ¾P63 #'%ak( ¾3+ÒÍÎܒe£&'U 
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J¢Ü‰¢
Ðê 6Ë3+Ka&'Bß&'ÎÐ 6Ö &ò"S%†ÃÊ
3 3
 33 3
F#s_63 Ö 3+@Ã'X:dT ak( ¾3+k(  %ò& ÎÊ]()ê(ð¼6Û
3 3 3 3 „ 
×6ËlðMß+;TãÊ­P6&''È'& ~ñΆ;Y '& ´ß<eðyST
3   3 i 
M ÷lKèß+;Tã Ê3  &' ßèyST Ï #ÊS%Á ) ß l
ù6Ö &ò"H Ü#ÊS%
3 *:g 3
'& #µS 4 % %+;T&'Án†3 E èe ß3ÙðälP63 Ö &ò"ãÁ—&'ߧe Î63 Ö &ò"
 
r'ÞÃÁÛêöPe É&'ë
lUS4%T
،‫ﺴﻂ ﻣﺨﺘﺼﺮە‬¢‫ﻠ و‬A‫ﯿﺎن ﻣﺸ‬ ‫ و‬،‫ ﻓ)ﯽ ﺗﻔﺼﯿﻞ ﻣﺠﻤﻠ‬،‫ اﻟﮑﺘﺎب‬.M‫ﺎ ا‬h‫ ﻣﻌﻨﺎ‬.8 ‫اﻟﺴﻨﺔ راﺟﻌﺔ‬
‫ن ﻟﻠﻨﺎس ﻣﺎ ﻧﺰل‬Z‫ ”واﻧﺰﻟﻨﺎ اﻟﯿﮏ اﻟﺬﮐﺮ ﻟﺘﺒ‬.M‫ﻮ اﻟﺬی دل ﻋﻠﯿ ﻗﻮﻟ {ﻌﺎ‬h‫وذﻟﮏ ﻻﻧ)ﺎ ﺑﯿﺎن ﻟ و‬
‫ واﯾﻀﺎ‬،‫ ﻣﻌﻨﺎە دﻻﻟﺔ اﺟﻤﺎﻟﯿﺔ او ﺗﻔﺼﯿﻠﯿﺔ‬./‫ اﻟﺴﻨﺔ اﻣﺮا اﻻ واﻟﻘﺮآن ﻗﺪ دل ﻋ‬.8 ‫ ﻓﻼ ﺗﺠﺪ‬،“‫اﻟﯿ)ﻢ‬
‫ وﻻن ﷲ ﺟﻌﻞ‬.... ‫ ذﻟﮏ‬./‫ﺒﻮع ﻟ)ﺎ ﻓ)ﻮ دﻟﯿﻞ ﻋ‬K‫ﻌﺔ و‬#‫ﻠﯿﺔ اﻟﺸﺮ‬7 ‫ﻮ‬h ‫ ان اﻟﻘﺮآن‬./‫ﻞ ﻣﺎ دل ﻋ‬A‫ﻓ‬

50      


 ‫‬
‫اﻟﻘﺮآن ﺗ‹ﯿﺎﻧﺎ ﻟ‪A‬ﻞ ‪`¤¥‬ءﻓﯿﻠﺰم ﻣﻦ ذﻟﮏ ان ﺗ‪A‬ﻮن اﻟﺴﻨﺔ ﺣﺎﺻﻠﺔ ﻓﯿ ‪ .8‬ا=ﻤﻠﺔ‪ ،‬ﻻن اﻻﻣﺮ واﻟﻨ)ﯽ‬
‫اول ﻣﺎ ‪ .8‬اﻟﮑﺘﺎب‪ ،‬وﻣﺜﻠ ﻗﻮﻟ ”ﻣﺎ ﻓﺮﻃﻨﺎ ‪ .8‬اﻟﮑﺘﺎب ﻣﻦ ﺷ§¦“ وﻗﻮﻟ ”اﻟﯿﻮم اﮐﻤﻠﺖ ﻟﮑﻢ دﯾﻨﮑﻢ“‬
‫و‪h‬ﻮ ﯾﺮﺪ ﺑﺎﻧﺰال اﻟﻘﺮآن‪ ،‬ﻓﺎﻟﺴﻨﺔ اذا ‪ .8‬ﻣﺤﺼﻮل اﻻﻣﺮ ﺑﯿﺎن ﳌﺎ ﻓﯿ وذﻟﮏ ﻣﻌ‪7 `a‬ﻮﻧ)ﺎ راﺟﻌﺔ‬
‫‬
‫اﻟﯿ @ƒ‚^‪F_#‬‬
‫ ‬ ‫‪3‬‬
‫
 ¼ ‪¼&' ÜS 4 Y;T  +ñS 4 % #Ûê ý ¼ +
 e  Ü  ÃÊ  '&  MN‬‬ ‫‪4 Î&'Ö
 § `  +;T‬‬
‫ ‬ ‫‬ ‫”‪3 P63 Ö &ò"Ü ã0e jÃÊÛ¾è3+,'&   Ûê+ ó‬‬
‫‪ÊS %ê„H())( S T&' jPP‬‬ ‫‪— §i ÉX '&   Ê6Ë‬‬ ‫‬
‫‬ ‫‪33 3‬‬ ‫‪ª‬‬ ‫‪s‬‬
‫‪”ã‬واﻧﺰﻟﻨﺎ اﻟﯿﮏ اﻟﺬﮐﺮ ﻟﺘﺒ‪Z‬ن ﻟﻠﻨﺎس ﻣﺎ ﻧﺰل اﻟﯿ)ﻢ“@   &'‪
6†ÛÝãS %Ê×'& S%ê)( jMN]'& S l Ð‬‬
‫‬ ‫‪3‬‬ ‫‪33‬‬ ‫‪3‬‬ ‫‪3‬‬
‫‪ÑÔ  È S4%Kèß+;T-ÃFʤ¼'& S%MN¼6M ê6Ëê¾èËe S T‬‬
‫‪33‬‬ ‫‪3‬‬ ‫‬
‫
‪'&   k( ¾])( •PÊÍ#P63 Ö &ò"ÎÑü)( Ü ­& e fãjk(  %ò& ÃÁn)( M„H()RS  %P ß63 Ö &ò"É3Ù‬‬
‫‬ ‫‬ ‫‪3‬‬ ‫‬ ‫‬ ‫‪3‬‬
‫‪'&  ò& "åÉ+ó”¼S4%­& e fè6Ö &ò"ÐP‬‬ ‫‪— §i ãjÃÊü)( ¼S4%e ðÜ #ÊS %Á3~S %Á.5‬‬
‫‪3‬‬ ‫‪3‬‬ ‫‪ 3‬‬
‫
‪ù‬‬ ‫‪4 PÎ+4 ,ù ¥   ý#Á)( Mßù6Ö ò& "É'& ëPð+;TãÊS %Ö 3'H‬‬ ‫()‪& jÎÑÊS  %‬‬
‫‪3‬‬ ‫‬
‫
 ‪ß6Ë
Ëäß‬‬ ‫‪”ãÊ)( S T&' PP‬ﻣﺎ ﻓﺮﻃﻨﺎ ‪ .8‬اﻟﮑﺘﺎب ﻣﻦ ﺷ§¦“@ ‪4 Ð‬‬ ‫‪— §i 5NX Ã'{Ö ß‬‬
‫‪sª‬‬ ‫‪sª‬‬ ‫‪9‬‬
‫‪”ãÊS  %&ò‹"ÃF]&'÷ /Kè‬اﻟﯿﻮم اﮐﻤﻠﺖ ﻟﮑﻢ دﯾﻨﮑﻢ“@ ‪êÑè2()'& S l 0'& S l Ðß54 Ö‬‬
‫‪3‬‬ ‫‪3‬‬ ‫‪3‬‬ ‫‪33 3‬‬
‫()‪
ù63 Ö &ò"+;TãÊj3‰[^ÃÊS %ê¼2)( Λ'& )(
 _& 
6Ö ò& ")(  ¥Îe '&   FÊS  %‬‬
‫‪ÃÊ[PÐÁ '& MN¼63 Ö ò& "#
e +'&   ÊÛê0¢¼Å‬‬
‫‪3‬‬
‫ &‪r'Þk(  %ò‬‬
‫”وﻗﻮﻟ ‪ .8‬اﻟﺴﻮال ”ﻓﻼ ﺑﺪ ان ﯾ‪A‬ﻮن زاﺋﺪا ﻋﻠﯿ“ ﻣﺴﻠﻢ‪ ،‬وﻟﮑﻦ ‪h‬ﺬا اﻟﺰاﺋﺪ ‪h‬ﻞ ‪h‬ﻮ زﺎدة اﻟﺸﺮح‬
‫ﻋ‪ ./‬اﳌﺸﺮوح اذ ‪7‬ﺎن ﻟﻠﺸﺮح ﺑﯿﺎن ﻟ‪P‬ﺲ ‪ .8‬اﳌﺸﺮوح واﻻ ﻟﻢ ﯾﮑﻦ ﺷﺮﺣﺎ ام ‪h‬ﻮ زﺎدة ﻣﻌ‪ `a‬آﺧﺮ ﻻ‬
‫‬
‫ﯾﻮﺟﺪ ‪ .8‬اﻟﮑﺘﺎب؟ ‪h‬ﺬا ﻣﺤﻞ اﻟ‘اع @ƒ‚^‪Fs#ë‬‬
‫‪CÈÅÓ!F8ùö&Lå=ìC!ÒC!…åpouLåF{>¨$Ð1Ñ‬‬
‫‪ԁSÈÅF4C^uPÈ4Õ1!^uÖkFÙ×ÈŤ¥Ø!^uLå~È4Õ‬‬
‫­‪=ûʘØPS12‬‬
‫‪ «1!^£'TF&6¨$!äduLåÚ"9:‬‬
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‫‪3‬‬ ‫‪3‬‬ ‫„ ‪3‬‬ ‫‬
‫‪× 6Ë øST
1© &' »  Ü()S%&' š Œâ ¼ †;Y  &'´ è ß e  Ð yST‬‬
‫‪3‬‬ ‫‪3‬‬
‫‪4 #
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 6 ÃÊ‬‬
‫
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 ÐÁ &'MN ¼ e &' èÉ i‬‬
‫‪3‬‬
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3 33
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4
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nS %&'è è ò& "S4% # G‰T æ : ; # ƒƒÏ Æ
3 3¤  3 
 ¹()P  ã M +  >‰  ]9 &' 4 3
 %
 
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# M&'§ P ùu ª() ¼ 6>S  % # U€ P +ƒƒÏ e Ã Ê Û ¼ = è ? ]î ¼ Ü ­& e f ß
3 
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We have witnessed in number of missing persons cases that they detained
detenues for years and years without ever providing the record to this effect.
During the missing persons cases, about 15-20% cases suddenly detenue
appears before the Court and informs that he has been released by the agencies
and on the assurance of non-disclosing anything. These proceedings are not
recorded in any of the order sheets for the last so many years for the reason
not to expose the conduct of the agencies to the world.
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It has come to the knowledge of this court during different proceedings that
under the camouflage activities and protection of the above mentioned
regulations and law, the entire erstwhile tribal area citizens are treated
inhumanely and unconstitutionally, as it they are not the citizens of this
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The conduct of the Armed Forces is that of conqueror particularly in
reference to the erstwhile tribal area.
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