‫ﺳﻠﺴﻠﺔ ﻣﺒﺎﺩﺉ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺮﻭﺣﻴﺔ‬

‫‪ ‬‬
‫أﺳﺮة اﻟﺒﺎﺑﺎ ﻛﻴﺮﻟﺲ اﻟﺴﺎدس ﻟﻠﻔﻨﻮن اﻟﻤﺴﺮﺣﻴﺔ‬
‫ﺜﺾ ر ﺻﺛاس اﻓر ﺳﻐﻆ‬
‫‪ ‬‬
‫ا ﻋﻈﺛس‪ /‬أ ﻇﻌب ﻄﺔﺛي ﺸ ﻏﺞ‬

‫‪١‬‬
 ‫ﺍﺳﻢ ﺍﻟﻜﺘﺎﺏ ‪ :‬ﺳﻠﺴﻠﺔ ﻣﺒﺎﺩﺉ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺮﻭﺣﻴﺔ‪.‬‬

‫ﺇﻋـــﺪﺍﺩ‪ :‬ﺧﺪﺍﻡ ﺑﻴﺖ ﳏﺒﺔ ﺍﷲ ﻟﻠﻄﻠﺒﺔ ﺍﳌﻐﺘﺮﺑﲔ‪.‬‬

‫ﺭﻗﻢ ﺍﻹﻳﺪﺍﻉ‪٢٠١٦/٧٤٥٥:‬‬
‫ﺍﻟﺘﺮﻗﻴﻢ ﺍﻟﺪﻭﱃ‪I.S.B.N٩٧٨-٩٧٧٩-٠٣-٨٥٩-٩ :‬‬

‫* ﻟﻨﺎ رﺟﺎء ﻓﻰ اﻟﻤﺴﻴﺢ ان ﺗﺼﻞ ﻫﺬه‬

‫اﻟﺴﻠﺴﺔ إﻟﻰ ﻳﺪ ﻛﻞ ﺷﺎب ﻣﺴﻴﺤﻰ ﺑﺄﻗﻞ‬
‫ﺗﻜﻠﻔﺔ‪.‬‬
‫*ﻳﻤﻜﻨﻚ ان ﺗﺸﺎرﻛﻨﺎ ﻫﺬا اﻟﺮﺟﺎء ﺑﺈﻫﺪاءﻫﺎ‬
‫ﻷﺻﺪﻗﺎءك واﺣﺒﺎءك‪.‬‬

‫ﻣﻼﺣﻈﺔ‪ :‬ﻟﻺ ﺳﺘﻔﺎﺩﺓ ﺍﻟﻜﺎﻣﻠﺔ ﻣﻦ ﻫﺬﻩ ﺍﻟ ﺴﻠ ﺴﺔ ﺍﻟﺮﺟﺎء ﻗﺮﺃ‪‬ﺎ‬

‫ﺑﺘﺮﺗﻴﺐ ﺍﻷﺟﺰﺍء ﻛﺎﻣﻠﺔ ﻓﻌﺪﻡ ﺍﻟﺘﺮﺗﻴﺐ ﳝﻜﻦ ﺃﻥ ﻳﺴﺒﺐ ﺗﺸﻮﻳﺶ ﻭﻋﺪﻡ‬
‫ﺍﻻﺳﺘﻤﺮﺍﺭ ﻗﺪ ﻳﺴﺒﺐ ﺇﺣﺒﺎﻁ‪.‬‬

‫‪٢‬‬
 ‫‪‬‬
‫ﺑﺎﺑﺎ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﻭﺑﻄﺮﻳﺮﻙ ﺍﻟﻜﺮﺍﺯﺓ ﺍﳌﺮﻗﺴﻴﺔ )‪(١١٨‬‬

‫‪٣‬‬
‫ﻗﺮﺭﺕ ﺃﻥ ﺃﺫﻫﺐ ﻷﰊ ﺍﻟﺮﻭﺣﻲ ﻛﻌﺎﺩﰐ ﻛﻞ ﺃﺳﺒﻮﻉ‪،‬‬
‫ﻷﺗﺎﺑﻊ ﻣﻌﻪ ﻣﻨﻬﺠﻨﺎ ﺍﻟﺮﻭﺣﻲ‪ .‬ﻭﰱ ﺍﻟﻄﺮﻳﻖ ﻷﺭﻛﺐ ﺍﻟﺴﻴﺎﺭﺓ‬
‫ﻷﺫﻫﺐ ﻟﻠﺪﻳﺮ‪ ،‬ﻭﺟﺪﺕ ﰲ ﺍﻟﺸﺎﺭﻉ ﺻﻮﺕ ﻓﺮﺡ ﻭﻏﻨﺎء‪ ،‬ﻗﺎﺑﻠﺖ‬
‫ﺃﺣﺪ ﺃﺻﺪﻗﺎﺋﻲ ﻭﻋﺮﻓﺖ ﻣﻨﻪ ﺇﻧﻪ "ﻟﻴﻠﺔ ﺍﳊﻨﺔ" ﻛﻤﺎ ﻳﺴﻤﻮﻧﻪ‪ ،‬ﻳﻌﲏ‬
‫ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻗﺒﻞ ﺍﻟﻌﺮﺱ‪ ،‬ﻭﺃﻥ ﺃﻫﻞ ﺍﻟﻌﺮﻭﺳﺔ ﳎﺘﻤﻌﲔ ﻟﻴﻮﺩﻋﻮﻫﺎ‬
‫ﻷ‪‬ﺎ ﺳﺘﺘﺮﻛﻬﻢ ﻭﺗﺬﻫﺐ ﻣﻊ ﺍﻟﻌﺮﻳﺲ‪ ،‬ﻭﺍﳌﻮﺿﻮﻉ ﺻﻌﺐ ﻋﻠﻴﻬﻢ‬
‫ﺑﺰﻳﺎﺩﺓ ﻷﻥ ﺍﻟﻌﺮﻳﺲ ﻣﻘﻴﻢ ﰲ ﺃﻣﺮﻳﻜﺎ‪ ،‬ﻭﻫﻲ ﺳﺘﺬﻫﺐ ﻣﻌﻪ ﺇﱃ‬
‫ﻫﻨﺎﻙ ﻟﺘﻘﻴﻢ ﻣﻌﻪ‪ ،‬ﻭﻗﺪ ﻻ ﻳﺮﺍﻫﺎ ﺃﻫﻠﻬﺎ ﻓﻴﻤﺎ ﺑﻌﺪ‪-‬ﻷ‪‬ﻢ ﻛﺒﺎﺭ ﰲ‬
‫ﺍﻟﺴﻦ‪ .‬ﻓﻘﻠﺖ ﻟﺼﺪﻳﻘﻲ ﻭﻫﻞ ﺃﻫﻠﻬﺎ ﺣﺰﺍﱐ ﺃﻡ ﻓﺮﺣﲔ؟‬
‫ﺻﺪﻳﻘﻲ‪ :‬ﰲ ﺍﳊﻘﻴﻘﺔ ﻣﻮﺿﻮﻉ ﺇ‪‬ﺎ ﺳﺘﺘﺮﻛﻬﻢ ﻭﻗﺪ ﻻ ﻳﺮﻭ‪‬ﺎ‬
‫ﺛﺎﻧﻴﺔ ﻳﺆﺛﺮ ﻓﻴﻬﻢ ﺟﺪﴽ‪ ،‬ﻟﻜﻨﻬﻢ ﰲ ﻣﻨﺘﻬﻲ ﺍﻟﺴﻌﺎﺩﺓ‪ ،‬ﻷﻥ ﺍﻟﻌﺮﻳﺲ‬
‫ﺷﺨﺼﻴﺔ ﳑﺘﺎﺯﺓ ﻭﺫﻭ ﺷﺎﻥ ﻋﻈﻴﻢ ﰲ ﺃﻣﺮﻳﻜﺎ‪ ،‬ﻓﺴﺘﻜﻮﻥ ﻧﻘﻠﺔ‬
‫ﻛﺒﲑﺓ ﰲ ﺣﻴﺎ‪‬ﺎ ﻋﻠﻰ ﻛﻞ ﺍﳌﺴﺘﻮﻳﺎﺕ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻛﻴﻒ ﺳﻴﺘﺮﻛﻮﻥ ﺍﺑﻨﺘﻬﻢ ﲟﻨﺘﻬﻲ ﺍﻟﺴﻬﻮﻟﺔ ﻟﺘﺬﻫﺐ‬
‫ﻣﻊ ﺷﺨﺺ ﻟﺒﻼﺩ ﺑﻌﻴﺪﺓ ﻭﺣﺪﻫﺎ‪ ،‬ﻭﻗﺪ ﻻ ﻳﺮﻭﻫﺎ ﻣﺮﺓ ﺛﺎﻧﻴﺔ ﻭﺃﻳﻀﺎ‬
‫ﺗﻘﻮﻝ ﺇ‪‬ﻢ ﻓﺮﺣﲔ ﺟﺪﴽ؟!!‬
‫‪٤‬‬
‫ﺻﺪﻳﻘﻰ‪ :‬ﻻ!! ﺍﳌﻮﺿﻮﻉ ﻟﻴﺲ ‪‬ﺬﻩ ﺍﻟﺴﻬﻮﻟﺔ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﻓﻴﻪ‬
‫ﻓﺘﺮﺓ ﺧﻄﻮﺑﺔ ﻃﻮﻳﻠﺔ‪ ،‬ﻭﻋﺮﻓﻮﺍ ﺃﻥ ﻫﺬﺍ ﺍﻟﺸﺨﺺ ﺭﺍﺋﻊ ﻭﻓﻴﻪ ﻛﻞ‬
‫ﺍﻟﺼﻔﺎﺕ ﺍﳉﻤﻴﻠﺔ‪ ،‬ﻭﻫﻮ ﺃﻳﻀﺎ ﺷﺨﺺ ﺣﻜﻴﻢ ﺟﺪﴽ‪ ،‬ﻓﻬﻮ ﻛﺎﻥ‬
‫ﺃﻣﺎﻣﻪ ﺍﻟﻜﺜﲑﺍﺕ‪ ،‬ﻭﻟﻜﻨﻪ ﺍﺧﺘﺎﺭ ﺑﻌﺪ ﻓﺘﺮﺓ ﻃﻮﻳﻠﺔ‪ .‬ﻓﻄﻮﻝ ﻣﺪﺓ‬
‫ﺍﻟﺘﻌﺎﻣﻞ ﺑﻴﻨﻬﻢ ﻋﺮﻓﻮﺍ ﺑﻌﺾ ﺟﻴﺪﺍ‪ ،‬ﻭﺃﺳﺮ‪‬ﺎ ﺍﻃﻤﺄﻧﺖ ﺟﺪﺍ‬
‫ﻭﺩﺍﺋﻤﺎ ﻳﺮﺩﺩﻭﻥ "ﺇ‪‬ﺎ ﳏﻈﻮﻇﺔ ﻭﺃﻥ ﺣﻴﺎ‪‬ﺎ ﻣﻌﻪ ﺳﺘﻜﻮﻥ ﺃﻓﻀﻞ‬
‫ﳑﺎ ﻛﺎﻧﺖ ﻣﻌﻬﻢ"‪.‬‬
‫ﺃﻛﻤﻠﺖ ﺍﳌﺴﲑ ﻭﰲ ﺷﺎﺭﻉ ﺟﺎﻧﱯ‪ ،‬ﲰﻌﺖ ﺻﻮﺕ ﺻﺮﺍﺥ‬
‫ﻭﺻﻮﻳﺖ ﻭﺣﺰﻥ ﻛﺌﻴﺐ‪ ،‬ﺃﺻﻮﺍﺕ ﻛﻠﻬﺎ ﻣﺮﺍﺭﺓ ﻭﺣﺰﻥ ﻳﻜﺴﺮ‬
‫ﺍﻟﻘﻠﺐ ﻭﻳُﻜﺌﺐ ﺍﻟﻨﻔﺲ‪ ،‬ﺍﺳﺘﻐﺮﺑﺖ ﻣﻦ ﻛﺜﺮﺓ ﺍﻟﻨﺎﺱ!! ﺳﻴﺪﺍﺕ‬
‫ﻛﺒﺎﺭ‪ ،‬ﻭﺷﺎﺑﺎﺕ ﺻﻐﲑﺍﺕ‪ ،‬ﻛﻠﻬﻦ ﻳﺼﺮﺧﻦ ﻭﻳﻨﺤﻦ‪ ،‬ﺷﺒﺎﺏ‬
‫ﻭﺭﺟﺎﻝ ﻳﺒﻜﻮﻥ ﻭﺑﻌﻀﻬﻢ ﻳﻠﻄﻤﻮﻥ ﻭﺟﻮﻫﻢ ﻛﺎﻟﻨﺴﺎء‪ ،‬ﻭﺭﺃﻳﺖ‬
‫ﺯﻣﻴﻞ ﺩﺭﺍﺳﺔ ﻳﺴﲑ ﰲ ﻧﻔﺲ ﺍﻻﲡﺎﻩ ﺍﻟﺬﻱ ﺃﺳﲑ ﻓﻴﻪ‪ ،‬ﲢﺎﺩﺛﻨﺎ‬
‫ﻭﻗﻠﺖ ﻟﻪ ﻣﺎ ﺍﳌﻮﺿﻮﻉ‪.‬‬
‫ﺯﻣﻴﻠﻰ‪ :‬ﻓﻴﻪ ﺷﺎﺏ ﺻﻐﲑ ﻣﺎﺕ؟‬
‫ﻗﻠﺖ‪ :‬ﻫﻞ ﻟﻪ ﻋﻼﻗﺔ ﺑﺎﳌﺴﻴﺢ ﻭﺑﺎﻟﻜﻨﻴﺴﺔ؟‬
‫ﺯﻣﻴﻠﻰ‪ :‬ﻛﺎﻥ ﴰﺎﺱ ﻭﺧﺎﺩﻡ ﻭﳏﺒﻮﺏ ﻣﻦ ﺍﳉﻤﻴﻊ ﻟﺬﻟﻚ‬
‫ﺍﳉﻤﻴﻊ ﺣﺰﺍﱐ ﻭﻳﺒﻜﻮﻥ ﻛﻤﺎ ﺗﺮﻱ!!‬
‫‪٥‬‬
‫ﻗﻠﺖ)ﺑﺎﺳﺘﻐﺮﺍﺏ(‪ :‬ﻭﻟﻜﻦ ﺳﺎﳏﲏ‪ -‬ﺍﳌﻮﺿﻮﻉ ﺑﺰﻳﺎﺩﺓ‪ ،‬ﻛﻤﺎ‬
‫ﻟﻮ ﻛﺎﻧﻮﺍ ﺇ‪‬ﻢ ﺳﻴﺴﻠﻤﻮﻧﻪ ﻟﻠﺠﺤﻴﻢ ﻭﻟﻴﺲ ﻟﻠﻨﻌﻴﻢ!! ﻹﺑﻠﻴﺲ‬
‫ﻭﻟﻴﺲ ﻟﻠﻤﺴﻴﺢ!!‬
‫ﺯﻣﻴﻠﻰ‪ :‬ﻣﺎﺫﺍ ﺗﻌﲏ؟!‬
‫ﻗﻠﺖ‪ :‬ﰲ ﺑﺪﺍﻳﺔ ﺍﻟﺸﺎﺭﻉ ﺭﺃﻳﺖ ﺍﺣﺘﻔﺎﻝ "ﻟﻴﻠﺔ ﺣﻨﺔ" ﻟﺸﺎﺑﺔ‬
‫ﺳﺘﺬﻫﺐ ﻣﻊ ﻋﺮﻳﺴﻬﺎ ﻷﻣﺮﻳﻜﺎ‪.‬‬
‫ﺯﻣﻴﻠﻰ‪ :‬ﺍﻋﺮﻓﻬﺎ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻛﺎﻥ ﺃﻫﻠﻬﺎ ﻓﺮﺣﻮﻥ ﺟﺪﴽ‪ .‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺇ‪‬ﻢ‬
‫ﻣﺘﺄﻛﺪﻭﻥ ﺇ‪‬ﻢ ﻗﺪ ﻻ ﻳﺮﻭ‪‬ﺎ ﻣﺮﺓ ﺛﺎﻧﻴﺔ‪ .‬ﲣﻴﻞ ﻟﻮ ﺇ‪‬ﻢ ﻓﻌﻠﻮﺍ ﻛﻤﺎ‬
‫ﻳﻔﻌﻞ ﺃﻫﻞ ﻫﺬﺍ ﺍﻟﺸﺎﺏ‪ ،‬ﻣﻦ ﺑﻜﺎء ﻭﺻﺮﺍﺥ‪ .‬ﺗﻔﺘﻜﺮ‪ ،‬ﻣﺎﺫﺍ‬
‫ﺳﺘﻜﻮﻥ ﻣﺸﺎﻋﺮ ﻋﺮﻳﺴﻬﺎ!!‬
‫ﺯﻣﻴﻠﻰ‪ :‬ﺃﻛﻴﺪ ﺳﻴﺴﺘﻐﺮﺏ ﻭﻳُﺼﺪﻡ!!‬
‫ﻗﻠﺖ‪ :‬ﻭﻫﻞ ﺃﻣﺮﻳﻜﺎ ﺃﻓﻀﻞ ﻣﻦ ﺍﻟﺴﻤﺎء!! ﻫﻞ ﻫﺬﺍ ﺍﻟﻌﺮﻳﺲ‬
‫ﺃﻛﺜﺮ ﺃﻣﺎﻧﺔ ﻋﻠﻰ ﺍﻟﺸﺎﺑﺔ‪ ،‬ﻣﻦ ﺍﳌﺴﻴﺢ ﻋﻠﻰ ﻧﻔﺲ ﻫﺬﺍ ﺍﻟﺸﺎﺏ!!‬
‫ﺯﻣﻴﻠﻰ‪ :‬ﻣﻨﻈﻮﺭ ﺟﺪﻳﺪ!!! ﱂ ﻧﺘﻌﻮﺩ ﺃﻥ ﻧﻔﻜﺮ ﺑﻪ ﻣﻦ ﻗﺒﻞ!!‬
‫ﻟﻸﺳﻒ ﻋﺸﻨﺎ ﻋﻠﻲ ﻣﺴﺘﻮﻱ ﺍﳉﺴﺪ ﻭﺍﳌﺸﺎﻋﺮ!!ﱂ ﻧﻔﻜﺮ ﰲ‬
‫ﻣﺸﺎﻋﺮ ﺍﳌﺴﻴﺢ ﺇﻧﻪ ﻋﺮﻳﺴﻨﺎ ﺍﻟﺬﻱ ﻳﻨﺘﻈﺮﻧﺎ ﰲ ﻓﺮﺩﻭﺱ ﻫﻮ ﺃﲨﻞ‬
‫ﲟﺎ ﻳﻘﺎﺭﻥ‪ ،‬ﻻ ﺑﺄﻣﺮﻳﻜﺎ ﻭﻻ ﺑﻐﲑﻫﺎ!!‬
‫‪٦‬‬
‫ﻗﻠﺖ‪ :‬ﺳﺎﳏﲏ ﻳﺎ ﺻﺪﻳﻘﻲ‪ .‬ﺍﻓﺘﺮﺽ ﺃﻥ ﺍﻟﺸﺎﺏ ﻛﺎﻥ ﻋﻤﺮﺓ‬
‫‪ ٩٠‬ﺳﻨﺔ ﻭﻛﺎﻥ ﻳﻌﺎﱐ ﻣﻦ ﺃﻣﺮﺍﺽ ﺍﻟﺸﻴﺨﻮﺧﺔ ﻭﻣﺎﺕ‪ ،‬ﻭﻟﻜﻨﻪ‬
‫ﻛﺎﻥ ﺑﻌﻴﺪﺍ ﻋﻦ ﺍﳌﺴﻴﺢ ﻭﺭﺍﻓﺾ ﳏﺒﺘﻪ‪ .‬ﻣﺎﺫﺍ ﺳﺘﻜﻮﻥ ﻣﺸﺎﻋﺮ‬
‫ﺃﺳﺮﺗﻪ ﻭﺃﻫﻠﻪ؟!‬
‫ﺯﻣﻴﻠﻰ )ﺑﺎﺑﺘﺴﺎﻣﺔ ﺣﺰﻳﻨﺔ(‪ :‬ﺃﻇﻦ ﺇ‪‬ﻢ ﺳﻴﻘﻮﻟﻮﻥ "ﺃﺳﺘﺮﻳﺢ"‪.‬‬
‫ﻭﻟﻦ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﺼﺮﺍﺥ‪ ،‬ﻭﻻ ﻫﺬﺍ ﺍﻟﺒﻜﺎء‪ .‬ﰲ ﺍﳊﻘﻴﻘﺔ‬
‫ﻣﻮﺿﻮﻉ ﳏﲑ!! ﻓﻌﻼ ﻛﻞ ﺗﻔﻜﲑﻧﺎ ﻫﻮ ﻋﻠﻲ ﺍﳌﺴﺘﻮﻯ ﺍﳌﺎﺩﻱ‬
‫ﻭﺍﳌﺸﺎﻋﺮ‪ .‬ﻭﻏﺎﺏ ﻋﻨﺎ ﺍﻟﺘﻔﻜﲑ ﰲ ﺍﻷﺑﺪﻳﺔ ﻭﰲ ﺍﳌﺴﻴﺢ ﻭﰱ‬
‫ﻋﻼﻗﺘﻨﺎ ﻣﻌﻪ!!‬
‫ﻗﻠﺖ‪:‬‬
‫‪  ‬‬
‫‪‬‬
‫‪   ‬‬
‫‪     ‬‬
‫‪      ‬‬
‫‪     ‬‬
‫‪ ‬‬
‫أﺻﺒﺤﺖ اﻟﺼﻮر ﻣﻌﮑﻮﺳﮥ !!‬
‫‪٧‬‬
‫ﺯﻣﻴﻠﻰ‪ :‬ﻓﻌﻼ ﺍﻟﺼﻮﺭﺓ ﺃﺻﺒﺤﺖ ﻣﻌﻜﻮﺳﺔ‪ ،‬ﻭﺃﺻﺒﺤﻨﺎ ﻧﻌﻴﺶ‬
‫ﻋﻠﻲ ﻣﺴﺘﻮﻱ ﺍﳉﺴﺪ‪ ،‬ﻭﻛﺄﻥ ﻻ ﺭﺟﺎء ﻟﻨﺎ ﺳﻮﻱ ﰲ ﻫﺬﻩ ﺍﳊﻴﺎﺓ‬
‫ﻟﺬﻟﻚ ﺻﺮﻧﺎ ﺃﺷﻘﻲ ﲨﻴﻊ ﺍﻟﻨﺎﺱ‪ ،‬ﻛﻤﺎ ﻳﻘﻮﻝ ﺑﻮﻟﺲ‬
‫ﺍﻟﺮﺳﻮﻝ)‪٢‬ﻛﻮ‪.(١٩ :١٥‬‬
‫ﺃﻛﻤﻠﺖ ﻣﺴﲑﻱ ﻭﺭﻛﺒﺖ ﺍﻟﺴﻴﺎﺭﺓ ﻭﻧﺰﻟﺖ ﰲ ﺑﺪﺍﻳﺔ‬
‫ﺍﳌﺪﻕ‪ ،‬ﻭﺳﺮﺕ ﺣﱵ ﻭﺻﻠﺖ ﻭﻭﺟﺪﺕ ﺃﰊ ﻳﻨﺘﻈﺮﱐ ﺳﻠﻤﺖ‬
‫ﻋﻠﻴﻪ ﻭﺣﻜﻴﺖ ﻟﻪ ﻛﻞ ﻣﺎ ﺣﺪﺙ‪ ،‬ﻓﻘﺎﻝ ﱄ ﺍﻟﻴﻮﻡ ﺳﻨﺘﻜﻠﻢ ﻋﻦ‬
‫ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﺑﺎﻟﺘﻔﺼﻴﻞ‪ ،‬ﻭﻛﻴﻒ ﻧﻜﻮﻥ ﻣﺴﺘﻌﺪﻳﻦ ﻛﻠﻨﺎ ﻟﻴﻮﻡ‬
‫ﻋﺮﺳﻨﺎ ﺍﳊﻘﻴﻘﻲ‪.‬‬
‫‪     ‬‬
‫‪     ‬‬
‫‪ ‬‬
‫‪      ‬‬
‫‪  ‬‬
‫‪ ‬‬
‫ﻗﻠﺖ‪ :‬ﻳﺎﺭﻳﺖ ﻳﺎ ﺃﰊ ﻧﻔﺴﻲ ﺃﺻﻞ ﳍﺬﺍ ﺍﻟﺸﻌﻮﺭ!! ﺷﻌﻮﺭ‬
‫ﺍﻻﺷﺘﻴﺎﻕ ﻟﻠﻘﺎء ﺍﳌﺴﻴﺢ ﺑﻔﺮﺡ ﻭﺣﺐ ﻛﻌﺮﻳﺲ ﻭﺣﺒﻴﺐ!!!‬

‫‪٨‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻭﻝ ﺧﻄﻮﺓ ﻟﻼﺳﺘﻌﺪﺍﺩ ﻟﻴﻜﻮﻥ ﻳﻮﻡ ﺍﻟﻌﺮﺱ ﻓﺮﺡ ﻭ‪‬ﺠﺔ‬
‫ﻫﻮ‬
‫ﻋﻼﻗﮥ اﻟﺤﺐ‬
‫ﻓﻌﻨﺪﻣﺎ ﻳﻜﻮﻥ ﺑﲔ ﺍﳋﻄﻴﺐ ﻭﺧﻄﻴﺒﺘﻪ ﻋﻼﻗﺔ ﺣﺐ ﻛﺒﲑﺓ‪،‬‬
‫ﺳﻴﺸﺘﺎﻕ ﻛﻞ ﻣﻨﻬﻤﺎ ﻟﻴﻮﻡ ﺍﻟﻌﺮﺱ‪ .‬‬
‫‪‬‬
‫ﻗﻠﺖ‪ :‬ﻛﻴﻒ ﻳﺎ ﺃﰉ ﺗﺘﻜﻮﻥ ﻋﻼﻗﺔ ﺣﺐ ﺑﻴﲎ ﻭﺑﲔ ﺍﳌﺴﻴﺢ‪،‬‬
‫ﻣﺜﻞ ﻋﻼﻗﺔ ﺍﳊﺐ ﺑﲔ ﺍﳋﻄﻴﺒﺔ ﻭﺧﻄﻴﺒﻬﺎ؟‬
‫ﻗﺎﻝ‪ :‬ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﻧﺘﻜﻠﻢ ﻋﻦ ﺻﻮﺭ ﻗﺪ ﺗﺸﻮﻩ ﻋﻼﻗﺔ ﺍﳊﺐ‪.‬ﻫﻰ‬
‫ﻋﻼﻗﺔ ﺍﳌﺼﻠﺤﺔ‪.‬‬
‫ﻓﻠﻮ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺍﳋﻄﻴﺐ ﻭﺧﻄﻴﺒﺘﻪ‪ ،‬ﻓﻘﻂ ﺇﻧﻪ ﻳﺄﰐ ﳍﺎ‬
‫ﺑﺎﳍﺪﺍﻳﺎ ﻣﻦ ﺃﻣﺮﻳﻜﺎ ﻭﻳﺸﺘﺮﻯ ﳍﺎ ﺃﻏﻠﻲ ﺍﳌﺠﻮﻫﺮﺍﺕ ﻭﺍﳌﻼﺑﺲ‪،‬‬
‫ﻓﻴﻜﻮﻥ ﺍﻫﺘﻤﺎﻣﻬﺎ ﻟﻴﺲ ﲞﻄﻴﺒﻬﺎ‪ ،‬ﻭﻟﻜﻦ ﺑﺎﻷﺷﻴﺎء ﺍﻟﱴ ﻳﺄﰐ ‪‬ﺎ‪.‬‬
‫ﻭﻗﺪ ﲢﺐ ﺃﻥ ﺗﻄﻮﻝ ﻓﺘﺮﺓ ﺍﳋﻄﻮﺑﺔ ﺃﻃﻮﻝ ﻭﻗﺖ ﺣﱴ ﺗﺴﺘﻔﻴﺪ‬
‫ﻣﻨﻪ‪ ،‬ﻭﻟﻸﺳﻒ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﺗﻜﻮﻥ ﻋﻠﻰ ﻋﻼﻗﺔ ﺣﺐ ﺑﺸﺨﺺ‬
‫ﺁﺧﺮ‪ ،‬ﻭﻗﺒﻞ ﻳﻮﻡ ﺍﻟﻌﺮﺱ ﺑﺄﻳﺎﻡ ﺗﻔﺴﺦ ﺍﳋﻄﻮﺑﺔ ﺃﻭ ‪‬ﺮﺏ ﻣﻊ ﻫﺬﺍ‬
‫ﺍﻟﺸﺨﺺ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻛﻴﻒ ﻳﻨﻄﺒﻖ ﺫﻟﻚ ﻋﻠﻰ ﻋﻼﻗﺘﻨﺎ ﺑﺎﳌﺴﻴﺢ؟‬
‫‪٩‬‬
‫ﻗﺎﻝ‪ :‬ﳑﻜﻦ ﺃﻥ ﺗﻜﻮﻥ ﻛﻞ ﻋﻼﻗﺘﻨﺎ ﺑﺎﻟﺮﺏ ﻳﺴﻮﻉ ﻣﺼﻠﺤﺔ؛‬
‫ﻭﻧﻄﻠﺒﻪ ﰱ ﺍﻟﻀﻴﻘﺎﺕ ﻭﰱ ﺍﻻﺣﺘﻴﺎﺟﺎﺕ‪ ،‬ﻟﻜﻦ ﻻ ﺗﻮﺟﺪ ﻣﻌﺮﻓﺔ‬
‫ﺣﻘﻴﻘﻴﺔ ﺑﻪ ﻭﻻ ﻳﻮﺟﺪ ﺣﺐ ﻟﺸﺨﺼﻪ ﻫﻮ‪ .‬ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﺸﺨﺺ‬
‫ﻫﻮ ﰱ ﺧﻄﺮ‪ ،‬ﻭﻗﺪ ﻻ ﻳﻜﻤّﻞ ﻟﻠﻨﻬﺎﻳﺔ ﰱ ﻋﻼﻗﺘﻪ ﻣﻊ ﺍﳌﺴﻴﺢ‪ ،‬ﻭﺇﻥ‬
‫ﺧﻠُﺺ‪ ،‬ﳜﻠﺺ ﻛﻤﺎ ﺑﻨﺎﺭ‪ -‬ﻳﻌﲎ ﺑﺎﻟﻌﺎﻓﻴﺔ‪ -‬ﻭﺗﻜﻮﻥ ‪-‬ﺣﱴ‪-‬‬
‫ﺍﻷﺑﺪﻳﺔ ﺍﻟﺴﻌﻴﺪﺓ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻪ‪ ،‬ﻓﻘﻂ ﻣﺼﻠﺤﺔ‪ ،‬ﻳﻌﲎ ﺣﱴ ﻻ‬
‫ﻳﺘﻌﺬﺏ‪ ،‬ﻭﻳﻜﻮﻥ ﺍﺷﺘﻴﺎﻗﻪ ﺇﻟﻴﻬﺎ ﻟﻴﺲ ﺣﺐ ﻭﻓﺮﺡ ﻭﻋﻼﻗﺔ ﻣﻊ‬
‫ﺍﳌﺴﻴﺢ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻳﺎﻩ!! ﺩﺍ ﻓﻴﻪ ﻧﺎﺱ ﻛﺘﲑ ﻋﺎﻳﺶ ‪‬ﺬﺍ ﺍﻟﻔﻜﺮ‪ .‬ﻛﻞ‬
‫ﻋﻼﻗﺘﻬﻢ ﺑﺎﳌﺴﻴﺢ ﻓﻘﻂ ﺣﱴ ﻻ ﻳﺘﻌﺬﺑﻮﺍ!! ﻭﺣﱴ ﻳﻨﺠﻮﺍ ﻣﻦ ﺣﺮ‬
‫ﻧﺎﺭ ﺟﻬﻨﻢ!! ﻟﻜﻦ ﺣﺐ ﻣﻊ ﺍﷲ ﻭﺍﺷﺘﻴﺎﻕ ﻟﻠﻮﺟﻮﺩ ﻣﻌﻪ ﺷﻲء‬
‫ﻏﺮﻳﺐ ﻭﻛﻤﺎﻥ ﻣﺶ ﳑﺘﻊ ﺑﺎﻟﻨﺴﺒﺔ ﳍﻢ!!‬
‫ﻗﺎﻝ‪ :‬ﻟﺬﻟﻚ ﺗﻮﺟﺪ ﻣﻘﻮﻟﺔ ﺭﺩﻳﺌﺔ ﺗﺮﺩﺩ ﻋﻠﻰ ﺃﻟﺴﻨﺔ ﺍﻟﻜﺜﲑﻳﻦ‬
‫ﻭﻫﻢ ﻻ ﻳﺪﺭﻭﻥ‪ ،‬ﻭﻫﻰ ﺗﻜﺴﺮ ﻗﻠﺐ ﺍﳌﺴﻴﺢ ﻭﺗﻌﱪ ﻋﻦ ﺇﺫﺭﺍﺋﻨﺎ‬
‫ﲟﺤﺒﺘﻪ ﻭﺟﻬﻠﻨﺎ‬
‫ﻗﻠﺖ‪ :‬ﻭﻣﺎ ﻫﻲ ﻳﺎ ﺃﰉ؟!‬
‫ﻗﺎﻝ‪ :‬ﻋﻨﺪﻣﺎ ﻳﻘﻮﻝ ﺍﻟﺒﻌﺾ" ﻳﺎﺭﻳﺖ ﺃﻛﻮﻥ ﺯﻯ ﺍﻟﻠﺺ ﺍﻟﻴﻤﻦ‬
‫ﺃﺻﻠﻪ ﻛﺴﺒﻬﺎ ﺩﻧﻴﺎ ﻭﺁﺧﺮﺓ"‪.‬‬
‫‪١٠‬‬
‫ﻗﻠﺖ‪ :‬ﺳﺎﳏﲎ ﻳﺎ ﺃﰉ ﻭﻣﺎ ﺍﳋﻄﺄ ﻓﻴﻬﺎ ﻓﺄﻧﺎ ﺃﻳﻀﺎ ﻛﻨﺖ ﺍﻛﺮﺭﻫﺎ‬
‫ﻛﺜﲑﺍ!!‬
‫ﻗﺎﻝ‪ :‬ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺭﺩﻳﺌﺔ ﺟﺪﺍ ﻭﺗﻌﱪ ﻋﻦ ﺟﻬﻞ ﺷﺪﻳﺪ ﺑﺎﷲ‬
‫ﻭﲟﻌﺮﻓﺔ ﻋﻼﻗﺘﻨﺎ ﺑﻪ!! ﻓﻬﻞ ﺍﻟﻠﺺ ﺍﻟﻴﻤﲔ ﻛﺴﺐ ﺍﻟﺪﻧﻴﺎ؟! ﻫﻞ‬
‫ﻧﻌﺘﱪ ﺍﻟﺴﺮﻗﺔ ﻭﺍﻟﺰﻧﺎ ﻭﺍﳋﻄﻴﺔ ﻣﻜﺴﺐ؟!! ﻫﻞ ﺍﻟﻌﻼﻗﺔ ﻣﻊ ﺍﷲ‬
‫ﻭﺍﻟﻘﺪﺍﺳﺔ ﺧﺴﺎﺭﺓ؟!! ﻫﻞ ﺃﻥ ﻧﻌﻴﺶ ﰲ ﺣﺐ ﻣﻊ ﺍﷲ ﻭﳓﻔﻆ‬
‫ﺃﻧﻔﺴﻨﺎ ﻃﺎﻫﺮﻳﻦ ﺧﺴﺎﺭﺓ!! ﻓﺎﻟﻌﻼﻗﺔ ﺑﻠﻠﻪ ﰲ ﺍﳌﺴﻴﺤﻴﺔ ﻫﻲ ﻋﻼﻗﺔ‬
‫ﺣﺐ‪ ،‬ﻣﺜﻞ ﻋﻼﻗﺔ ﻋﺮﻳﺲ ﻭﻋﺮﻭﺳﻪ ﻭﻟﻴﺴﺖ ﻋﻼﻗﺔ ﻣﺼﻠﺤﺔ‬
‫"ﺗﺪﻳﲎ ﺷﻮﻳﺔ ﻓﺮﻭﺽ ﺃﺩﻳﻚ ﺷﻮﻳﺔ ﺣﺴﻨﺎﺕ"‪ .‬ﻓﻬﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ‬
‫ﺍﻟﺮﺩﻳﺌﺔ ﻛﻤﺎ ﻟﻮ ﺃﻥ ﺃﻗﻮﻝ ﷲ "ﺃﻧﺎ ﻫﺎﺟﻰ ﺍﻟﺴﻤﺎ ﻣﺶ ﻋﻠﺸﺎﻥ‬
‫ﲝﺒﻚ ﻟﻜﻦ ﺑﺲ ﻋﻠﺸﺎﻥ ﺃﳒﻮ ﻣﻦ ﺟﻬﻨﻢ" ﻛﻤﺎ ﻟﻮ ﺃﻥ ﺷﺎﺑﺔ ﺗﻘﻮﻝ‬
‫"ﺃﻧﺎ ﺃﻋﻴﺶ ﰲ ﺍﻟﺸﺮ ﻭﺍﳋﻄﻴﺔ ﻣﻊ ﺍﻟﺸﺒﺎﺏ ﺍﻷﺭﺩﻳﺎء ﻭﰲ ﺍﻵﺧﺮ‬
‫ﺃﲡﻮﺯ ﺃﺣﺴﻦ ﻣﺎ ﺃﻋﻨﺲ ﺃﻭ ﺃﻋﻴﺶ ﰲ ﻓﻀﻴﺤﺔ"‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻳﺎ ﺍﷲ!!! ﻃﻮﻝ ﻋﻤﺮﻯ ﻛﻨﺖ ﺑﺄﻛﺮﺭ ﺍﳉﻤﻠﺔ ﺩﻯ ﻣﻦ‬
‫ﻏﲑ ﻓﻬﻢ ﻭﻻ ﻭﻋﻰ ﻛﻨﺖ ﻋﺎﻳﺶ ﻣﻐﻴﺐ!!‬

‫‪١١‬‬
‫ﻗﺎﻝ‪ :‬ﻟﺬﻟﻚ ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﻗﺎﻝ‪ ،‬ﻣﻠﻜﻮﺕ ﺍﷲ‬
‫ﺩﺍﺧﻠﻜﻢ)ﻟﻮ‪ (٢١ :١٧‬ﻳﻌﲎ ﺍﻟﺴﻤﺎء ﺑﺘﺒﺪﺃ ﻣﻦ ﻫﻨﺎ‪ ،‬ﻓﻤﻦ ﻻ ﻳﺮﻳﺪ‬
‫ﺃﻥ ﳛﺐ ﺍﷲ ﻣﻦ ﻫﻨﺎ ﻷﻳﺎﻡ ﳏﺪﻭﺩﺓ ﻛﻴﻒ ﻳﻌﻴﺶ ﻣﻌﻪ ﻫﻨﺎﻙ ﺃﺑﺪﻳﺔ‬
‫ﻻ دﺧﻮل إﻟﻰ‬ ‫ﻻ ﺗﻨﺘﻬﻰ!!‪ .‬ﻛﻤﺎ ﻟﻮ ﻻ ﺃﻥ ﺷﺎﺑﺔ ﻻ‬
‫ذﻟﻚ اﻟﺒﻠﺪ)اﻟﺴﻤﺎوى( ﻟﻢ‬ ‫ﲢﺐ ﺧﻄﻴﺒﻬﺎ ﻭﻻ ﺗﻄﻴﻘﻪ ﰲ ﰲ ﻭﻗﺖ‬
‫ﻳﺨﺘﺒﺮه ﻣﻦ اﻵن‪.‬‬
‫اﻟﺸﻴﺦ اﻟﺮوﺣﺎﻧﻰ‪.‬‬ ‫ﺍﳋﻄﻮﺑﺔ‪ ،‬ﻫﻞ ﺑﻌﺪ ﺍﻟﺰﻭﺍﺝ ﻫﻞ‬
‫ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﲢﺒﻪ!!‬
‫ﻗﻠﺖ‪ :‬ﺃﻛﻴﺪ ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﻦ ﻻ ﻳﺒﺪﺃ ﰲ ﳏﺒﺔ ﺍﷲ ﻣﻦ ﻫﻨﺎ ﻋﻠﻰ ﺍﻷﺭﺽ ﻓﻔﻲ‬
‫ﺍﻟﺴﻤﺎء ﻫﻮ ﺑﻨﻔﺴﻪ ﻟﻦ ﻳﻄﻴﻖ ﺃﻥ ﻳﻌﻴﺶ ﻣﻌﻪ‪ ،‬ﻭﻛﻞ ﻣﻦ ﻛﺎﻧﺖ‬
‫ﻋﻼﻗﺘﻪ ﺑﺎﷲ ﻋﻼﻗﺔ ﻣﺼﻠﺤﺔ ﻓﻘﻂ "ﺃﻛﻞ ﻭﺷﺮﺏ ﻭﺃﻣﻮﺭ ﻣﺎﺩﻳﺔ"‬
‫ﰲ ﺍﻟﺴﻤﺎء ﻟﻦ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻌﻴﺶ ﻣﻊ ﺍﷲ ﻭﻻ ﻳﺴﺘﻤﺘﻊ ﺑﺎﻟﻮﺟﻮﺩ‬
‫ﻣﻌﻪ ﻷﻧﻨﺎ ﺳﻨﻜﻮﻥ ﻛﻤﺜﻞ ﺍﳌﻼﺋﻜﺔ )ﻣﺮ ‪ .(٢٥ :١٢‬ﻓﺎﻟﺴﻤﺎء ﰲ‬
‫ﺍﳌﺴﻴﺤﻴﺔ ﻟﻴﺴﺖ ﺟﻨﻴﻨﺔ ﺃﻭ ﺃﻛﻞ ﻭﺷﺮﺏ )ﺭﻭ ‪ .(١٧ :١٤‬ﻟﻜﻦ‬
‫ﻫﻲ ﺍﻟﻮﺟﻮﺩ ﻣﻊ ﺍﷲ ﰲ ﳏﺒﺔ ﻻ ﺗﻨﺘﻬﻰ‪ ،‬ﻟﺬﻟﻚ ﺍﻟﻮﺻﻴﺔ ﺍﻷﻭﱃ‬
‫ﻭﺍﻟﻌﻈﻤﻰ ﻫﻲ "ﲢﺐ ﺍﻟﺮﺏ ﺇﳍﻚ"‪ .‬ﻓﺎﳊﺐ ﻫﻮ ﺍﻟﺬﻯ ﻳﺴﺘﻤﺮ‪.‬‬
‫ﻭﺃﻯ ﺇﺭﺗﺒﺎﻁ ﺗﻜﻮﻥ ﺑﺪﺍﻳﺘﻪ ﻭﻏﺎﻳﺘﻪ ﻫﻲ ﺍﳊﺐ‪ .‬ﻭﻻ ﳝﻜﻦ ﺃﺑﺪﺍ ﺃﻥ‬
‫ﺗﻜﻮﻥ ﺍﻟﺒﺪﺍﻳﺔ ﻫﻲ ﻋﻼﻗﺔ ﺍﳌﺼﻠﺤﺔ ﻭﺍﳌﻨﻔﻌﺔ‪ ،‬ﻟﻜﻦ ﺑﻌﺪ ﺍﳊﺐ‬
‫‪١٢‬‬
‫ﺗﻜﻮﻥ ﺍﻟﻨﺘﻴﺠﺔ ﺍﻟﻄﺒﻴﻌﺔ ﻟﻠﺤﺐ ﻫﻲ ﺍﳌﻨﻔﻌﺔ ﻭﺍﳌﺼﻠﺤﺔ ﺍﳌﺸﺘﺮﻛﺔ‪،‬‬
‫ﻭﺍﻟﺰﻭﺝ ﻳﻮﰱ ﺇﺣﺘﻴﺎﺟﺎﺕ ﺍﻟﺒﻴﺖ ﺍﳌﺎﺩﻳﺔ‪ ،‬ﻭﺍﻟﺰﻭﺟﺔ ﺗﻘﻮﻡ ﺑﺘﺮﺗﻴﺐ‬
‫ﻭﺗﻨﻈﻴﻒ ﺍﻟﺒﻴﺖ‪ ،‬ﻟﻜﻦ ﻫﺬﺍ ﻛﻠﻪ ﺑﻌﺪ ﺍﳊﺐ‪ .‬ﻟﻜﻦ ﻫﻞ ﻳﺴﻤﻰ‬
‫ﻫﺬﺍ ﺯﻭﺍﺝ ﻟﻮ ﺃﻥ ﻛﻞ ﻫﺪﻑ ﺍﻟﺸﺎﺑﺔ ﻣﻦ ﺍﻟﺰﻭﺝ ﺃﻥ ﻳﻮﰱ‬
‫ﺍﺣﺘﻴﺎﺟﺎﺕ ﺍﻟﺒﻴﺖ ﻭﻟﻜﻨﻬﺎ ﻻ ﲢﺒﻪ ﻭﻻ ﺗﻄﻴﻘﻪ؟‬
‫ﻗﻠﺖ‪ :‬ﻃﺒﻌﺎ ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻫﻞ ﻳﻮﺟﺪ ﺷﺨﺺ ﻳﺮﺗﺒﻂ ﺑﺈﻧﺴﺎﻧﺔ‪ -‬ﻓﻘﻂ ﻟﻜﻰ‬
‫ﺗﻐﺴﻞ ﻭﺗﻄﺒﺦ ﻭﺗﻜﻨﺲ ﻭﻟﻜﻨﻪ ﻻ ﳛﺒﻬﺎ ﻭﻳﺼﺎﺏ ﺑﺎﻹﺧﺘﻨﺎﻕ‬
‫ﻋﻨﺪﻣﺎ ﻳﺮﺍﻫﺎ!!‬
‫ﻗﻠﺖ‪ :‬ﻃﺒﻌﺎ ﻟﻦ ﻳﻜﻮﻥ ﺯﻭﺍﺝ ﻟﻜﻦ ﻋﺬﺍﺏ!! ﻓﻌﻼ ﻋﻼﻗﺔ‬
‫ﺍﳌﺼﻠﺤﺔ ﺗﺸﻮﻩ ﻣﻔﻬﻮﻡ ﺍﳊﺐ ﻭﺗﺪﻣﺮﻩ‪ .‬ﻟﻜﻦ ﻣﺎ ﻫﻰ ﺍﻟﺼﻮﺭﺓ‬
‫ﺍﻟﺜﺎﻧﻴﺔ ﺍﻟﱵ ﺗﺸﻮﻩ ﺍﳊﺐ؟!‬
‫ﻗﺎﻝ‪ :‬ﺗﺎﱏ ﺻﻮﺭﺓ ﺗﺸﻮﻩ ﺍﳊﺐ ﻫﻲ‬
‫ﻋﻼﻗﺔ ﺍﻟﺮﻭﺗﲔ‪.‬‬
‫ﻓﻠﻮ ﺍﳋﻄﻮﺑﺔ ﲤﺖ ﺑﲔ ﺍﳋﻄﻴﺐ ﻭﺧﻄﻴﺒﺘﻪ ﺑﺸﻜﻞ ﺭﻭﺗﻴﲎ‬
‫ﻛﻤﺎ ﻳﺴﻤﻮﻧﻪ "ﺟﻮﺍﺯ ﺻﺎﻟﻮﻧﺎﺕ"‪ .‬ﻳﻌﲎ ﻷﻧﻪ ﻣﻦ ﺃﻣﺮﻳﻜﺎ‬
‫ﻭﻣﺴﺘﺮﻳﺢ ﻣﺎﺩﻳﺎ‪ ،‬ﻭﻋﻨﺪﻩ ﻓﻠﻮﺱ ﻛﺘﲑ‪ ،‬ﻭﺷﺨﺺ ﻣﻬﺬﺏ ﻭﳏﺘﺮﻡ‪،‬‬
‫ﻓﻤﺜﻞ ﻫﺬﺍ ﺍﻟﺸﺨﺺ ﻳﻜﻮﻥ "ﻋﺮﻳﺲ ﻟﻘﻄﺔ"‪ .‬ﻭﻟﻜﻦ ﻟﻮ ﺑﻘﻴﺖ‬
‫‪١٣‬‬
‫ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺍﳋﻄﻴﺒﲔ ﺑﺸﻜﻞ ﺭﻭﺗﻴﲎ ﻻ ﻳﻮﺟﺪ ﺗﻌﺒﲑ ﻋﻦ ﺍﳌﺸﺎﻋﺮ‬
‫ﻭﻻ ﺍﳊﺐ‪ ،‬ﻓﻘﻂ ﻛﻼﻡ ﺭﲰﻰ ﰱ ﺍﳌﻨﺎﺳﺒﺎﺕ‪ ،‬ﺣﱴ ﻳﻜﻮﻥ ﻟﻠﻌﻼﻗﺔ‬
‫ﺷﻜﻞ ﺭﲰﻲ‪.‬‬
‫ﻭﻋﻨﺪﻣﺎ ﻳﻜﻠﻤﻬﺎ ﺧﻄﻴﺒﻬﺎ ﺗﺮﺩ ﻋﻠﻴﻪ ﺑﻠﻐﺔ ﻓﺼﺤﻰ‪:‬‬
‫‪-‬ﺃﻟﻮ ﻣﺴﺎء ﺍﳋﲑ ﻳﺎ ﺣﺒﻴﺒﱴ!!‬
‫‪-‬ﺃﻟﻮ ﻣﺴﺎء ﺍﻟﻨﻮﺭ ﺃﻳﻬﺎ ﺍﳋﻄﻴﺐ ﺍﻟﻌﺰﻳﺰ‪.‬‬
‫‪-‬ﻋﺎﻣﻠﺔ ﺇﻳﻪ ﻭﺣﺸﺘﻴﲎ ﻛﺘﲑ!!‬
‫‪-‬ﻭﺍﻧﺖ ﺃﻳﻀﺎ‪.‬‬
‫‪-‬ﻫﻮ ﻓﻴﻪ ﺣﺎﺟﺔ ﺃﻧﺖ ﻣﺘﻀﺎﻳﻘﺔ ﻣﻦ ﺣﺎﺟﺔ!!‬
‫‪-‬ﻻ ﻻ ﺇﱏ ﲞﲑ ﻭﺻﺤﺔ ﺟﻴﺪﺓ ﺍﳊﻤﺪ ﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻟﻮ ﻓﻴﻪ ﺧﻄﻴﺒﺔ ﺗﻌﺎﻣﻠﺖ ﻣﻊ ﺧﻄﻴﺒﻬﺎ ‪‬ﺬﻩ ﺍﻟﺼﻮﺭﺓ ﻳﻈﻦ‬
‫ﺇ‪‬ﺎ ﲡﻨﻨﺖ ﺃﻭ ﺣﺪﺙ ﳍﺎ ﺧﻠﻞ ﰲ ﺍﳌﺦ!!‬
‫ﻗﺎﻝ‪ :‬ﻭﻫﻞ ﻳﻮﻡ ﺍﻟﻌﺮﺱ ﳍﺬﻩ ﺍﳋﻄﻴﺒﺔ ﺳﻴﻜﻮﻥ ﻳﻮﻡ ﻓﺮﺡ؟!!‬
‫ﻫﻞ ﺳﻴﻜﻮﻥ ﻓﺮﺣﻬﺎ ﲞﻄﻴﺒﻬﺎ ﻫﺎﻳﻜﻮﻥ ﺍﻛﺘﺮ ﻣﻦ ﻓﺮﺣﻬﺎ ﺑﺎﻫﻠﻬﺎ‬
‫ﻭﺃﻗﺮﺑﺎﺋﻬﺎ؟!‬
‫ﻗﻠﺖ‪ :‬ﺃﻇﻦ ﻻ‪ ،‬ﻓﺎﺭﺗﺒﺎﻃﻬﺎ ﺑﺄﻫﻠﻬﺎ ﻭﺃﺻﺪﻗﺎﺋﻬﺎ ﻫﺎﻳﻜﻮﻥ‬
‫ﺃﻛﱪ‪ ،‬ﻭﻫﺎﻳﻜﻮﻥ ﻳﻮﻡ ﺍﻟﻌﺮﺱ ﺑﺎﻟﻨﺴﺒﺔ ﳍﺎ ﻳﻮﻡ ﺣﺰﻥ ﻭﻏﻢ‪ .‬ﻭﺇﻥ‬

‫‪١٤‬‬
‫ﻛﺎﻥ ﻻﺑﺪ ﻣﻨﻪ!! ﻭﺣﻴﺎ‪‬ﺎ ﰱ ﺑﻴﺖ ﺃﻫﻠﻬﺎ ﻫﺎﻳﻜﻮﻥ ﺃﻓﻀﻞ ﳍﺎ ﻣﻦ‬
‫ﺣﻴﺎ‪‬ﺎ ﰱ ﺑﻴﺖ ﺧﻄﻴﺒﻬﺎ!!!‬
‫ﻗﺎﻝ‪ :‬ﻫﻜﺬﺍ ﻛﻞ ﻣﻦ ﺗﻜﻮﻥ ﻋﻼﻗﺘﻪ ﺑﺎﻟﺮﺏ ﻳﺴﻮﻉ ﺭﻭﺗﲔ‪،‬‬
‫ﺳﻴﻌﻴﺶ ﻣﺴﻴﺤﻰ ﻷﻧﻪ ﺇﺗﻮﻟﺪ ﻣﺴﻴﺤﻰ‪ ،‬ﻳﺬﻫﺐ ﻟﻠﻜﻨﻴﺴﺔ ﻷﻧﻪ ﰱ‬
‫ﳎﺘﻤﻊ ﻛﻨﺴﻰ‪ ،‬ﻳﺼﻠﻰ ﻷﻥ ﻛﻞ ﻣﻦ ﺣﻮﻟﻪ ﻳﺼﻠﻮﻥ‪ ،‬ﻟﻜﻦ ﻻ‬
‫ﻓﻬﻢ‪ ،‬ﻭﻻ ﻋﻤﻖ‪ ،‬ﻭﻻ ﻣﺸﺎﻋﺮ‪ .‬ﻭﻋﻼﻗﺘﻪ ﻣﻊ ﺃﻫﻠﻪ ﻭﺃﺻﺪﻗﺎﺋﻪ‬
‫ﺳﺘﻜﻮﻥ ﺃﻋﻤﻖ ﻣﻦ ﻋﻼﻗﺘﻪ ﻣﻊ ﺍﷲ‪ ،‬ﻭﺣﺒﻪ ﻷﺳﺮﺗﻪ ﻭﺃﺻﺪﻗﺎﺋﻪ‬
‫ﻫﺬا اﻟﻤﻮت اﻟﺬي ﻳﺤﺴﺒﻪ‬ ‫ﺳﻴﻜﻮﻥ ﺃﻗﻮﻯ ﻣﻦ ﺣﺒﻪ ﻟﻠﺮﺏ‬
‫أﻫﻞ اﻟﻌﺎﻟﻢ ﻛﺎرﺛﺔ ﻳﺮاه‬ ‫ﻳﺴﻮﻉ‪ .‬ﻭﺳﻴﻜﻮﻥ ﺷﺒﻌﻪ ﻣﻦ ﺍﻟﻨﺎﺱ‬
‫ﻋﺒﻴﺪ اﷲ رﺣﻴﻼ إﻟﻰ‬
‫اﻟﺨﻼص‪.‬‬ ‫ﻭﻟﻴﺲ ﻣﻦ ﺍﷲ‪ ،‬ﻭﻳﻜﻮﻥ ﺍﷲ ﺑﺎﻟﻨﺴﺒﺔ‬
‫ق‪ .‬ﻛﺒﺮﻳﺎﻧﻮس‬
‫اﻟﺤﺐ اﻹﻟﻬﻲ ﻟﻠﻘﻤﺺ‬
‫ﻟﻪ ﻓﺮﻭﺽ ﻭﻃﻘﻮﺱ ﻳﺆﺩﻳﻬﺎ ﻟﻪ ﻷﻥ‬
‫ﺗﺎدرس ﻳﻌﻘﻮب‬ ‫"ﻫﻮ ﺩﺍ ﺍﳌﻔﺮﻭﺽ ﻭﻛﻞ ﺍﻟﻨﺎﺱ‬
‫ص‪٧٠٩‬‬
‫ﺑﺘﻌﻤﻞ ﻛﺪﺍ"‪ .‬ﻓﻬﺬﺍ ﺍﻟﺸﺨﺺ‬
‫ﺳﻴﻜﻮﻥ ﻳﻮﻡ ﺍﻟﻌﺮﺱ "ﻳﻮﻡ ﻟﻘﺎءﻩ‬
‫ﺑﺎﳌﺴﻴﺢ" ﺑﺎﻟﻨﺴﺒﺔ ﻟﻪ ﻳﻮﻡ ﺣﺰﻥ ﻳﻮﻡ ﺃﱂ ﻭﺗﻌﺐ‪ ،‬ﻷﻧﻪ ﺳﻴﻨﻔﺼﻞ‬
‫ﻋﻦ ﺃﺣﺒﺎﺋﻪ ﻭﺃﺻﺪﻗﺎﺋﻪ‪ ،‬ﻭﺳﻴﺬﻫﺐ ﻟﺸﺨﺺ ﻛﻞ ﻋﻼﻗﺘﻪ ﺑﻪ‬
‫ﺭﻭﺗﲔ ﻭﺷﻜﻞ ﻭﻓﺮﺽ‪.‬‬

‫‪١٥‬‬
‫ﻗﻠﺖ‪ :‬ﻋﺸﻨﺎ ﻭﻗﺖ ﻃﻮﻳﻞ ﻭﳓﻦ ﺧﺎﺋﻔﻮﻥ ﻣﻦ ﺍﳌﻮﺕ‬
‫ﻭﻣﺮﻋﺒﻮﻥ ﻣﻨﻪ ﻭﻛﻨﺎ ﻧﻈﻦ ﺍﻥ ﻫﺬﺍ ﻫﻮ ﺍﻟﻄﺒﻴﻌﻰ ﻟﻜﻦ ﻟﻸﺳﻒ‬
‫ﻛﺎﻥ ﺍﻟﺴﺒﺐ ﺍﳊﻘﻴﻘﻰ ﻫﻮ ﺍﻛﺘﻔﺎﺋﻨﺎ ﺑﺎﻟﺮﻭﺗﲔ ﻭﺍﻟﺸﻜﻠﻴﺔ ﰲ‬
‫ﻋﻼﻗﺘﻨﺎ ﻣﻊ ﺍﷲ‪ ،‬ﻟﻜﻦ ﻣﺎ ﻫﻮ ﺍﻟﺸﻲء ﺍﻟﺜﺎﻟﺚ ﺍﻟﺬﻯ ﻳﺸﻮﻩ ﺍﳊﺐ؟‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﺸﻲء ﺍﻟﺜﺎﻟﺚ ﻫﻮ‬
‫ﺍﳋﻮﻑ‪.‬‬
‫ﻋﻨﺪﻣﺎ ﺗﻜﻮﻥ ﻛﻞ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺍﳋﻄﻴﺐ ﻭﺧﻄﻴﺒﻬﺎ ﻫﻰ‬
‫ﻋﻼﻗﺔ ﺍﳋﻮﻑ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺍﳋﻮﻑ!! ﻣﺎﺫﺍ ﺗﻘﺼﺪ‬
‫اﻟﻤﻮت ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺬﻳﻦ‬
‫ﻳﻔﻬﻤﻮﻧﻪ ﺧﻠﻮد أﻣﺎ‬
‫ﺑﺎﳋﻮﻑ ﻳﺎ ﺃﰉ!!‬
‫ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺒﻠﻬﺎء اﻟﺬﻳﻦ ﻻ‬ ‫ﻗﺎﻝ‪ :‬ﻋﻨﺪﻣﺎ ﺗﻜﻮﻥ ﺍﳋﻄﻴﺒﺔ‬
‫ﻋﻼﻗﺘﻬﺎ ﲞﻄﻴﺒﻬﺎ ﻋﻼﻗﺔ ﺧﻮﻑ‬
‫ﻳﻔﻬﻤﻮﻧﻪ ﻓﻬﻮ ﻣﻮت‬
‫ﻓﻴﺠﺐ ﻋﻠﻴﻨﺎ أﻻ ﻧﺨﺎف‬
‫ﻫﺬا اﻟﻤﻮت ﺑﻞ ﻧﺨﺎف‬ ‫ﻭﻟﻴﺲ ﺣﺐ‪ ،‬ﻭﻓﻘﻂ ﺗﻜﻤّﻞ ﻣﻌﻪ‬
‫ﻫﻼك اﻟﻨﻔﺲ اﻟﺬي ﻫﻮ‬
‫ﻋﺪم ﻣﻌﺮﻓﺔ اﷲ‪.‬‬ ‫ﻻﻥ ﺃﻫﻠﻬﺎ ﺃﺟﱪﻭﻫﺎ ﻋﻠﻰ ﺍﻟﺰﻭﺍﺝ‬
‫أﻧﺒﺎ أﻧﻄﻮﻧﻴﻮس‪.‬‬
‫اﻟﺤﺐ اﻹﻟﻬﻲ ﻟﻠﻘﻤﺺ‬
‫ﻣﻨﻪ‪ ،‬ﻭﻃﺎﳌﺎ ﻫﻰ ﻭﺃﻫﻠﻬﺎ ﻭﺍﻓﻘﻮﺍ‬
‫ﺗﺎدرس ﻳﻌﻘﻮب‬ ‫ﻋﻠﻰ ﻫﺬﻩ ﺍﳋﻄﻮﺑﺔ‪ ،‬ﻓﻬﻰ ﺇﻥ ﱂ‬
‫ص‪٧١٥‬‬
‫ﺗﻜﻤّﻞ ﻣﻌﻪ ﺳﻴﻌﺎﻗﺒﻬﺎ‪ ،‬ﻭﻫﻮ‬
‫ﺷﺨﺺ ﺻﻌﺐ ﻭﻣﻘﺘﺪﺭ‪ .‬ﻭﻫﻰ‬
‫‪١٦‬‬
‫"ﻣﺶ ﺍﺩﻩ"‪ .‬ﻟﻜﻦ ﺣﺐ ﻭﻣﺸﺎﻋﺮ ﻭﻓﻬﻢ ﻭﻣﺸﺎﺭﻛﺔ ﻛﻠﻪ ﻛﻼﻡ‬
‫ﻏﲑ ﻭﺍﺭﺩ ﰱ ﻫﺬﻩ ﺍﻟﻌﻼﻗﺔ!! ﻓﻘﻂ ﺳﺘﻜﻤﻞ ﻣﻌﻪ ﻷﻧﻪ ﺻﻌﺐ‪،‬‬
‫ﻭﰱ ﺣﺎﻟﺔ ﺭﻓﻀﻬﺎ‪ ،‬ﺍﻻﻧﺘﻘﺎﻡ ﻣﻮﺟﻮﺩ‪ .‬ﻓﻬﻞ ﺗﻈﻦ ﺇﻥ ﻳﻮﻡ ﺍﻟﻌﺮﺱ‬
‫ﳍﺬﻩ ﺍﳋﻄﻴﺒﺔ ﺳﻴﻜﻮﻥ ﻳﻮﻡ ﻓﺮﺡ‪ ،‬ﻭﻫﻞ ﺳﺘﺸﺘﺎﻕ ﳍﺬﺍ ﺍﻟﻌﺮﻳﺲ؟!‬
‫ﻗﻠﺖ‪ :‬ﻃﺒﻌﺎ ﺳﻴﻜﻮﻥ ﻳﻮﻡ ﺭﻋﺐ ﻭﻳﻮﻡ ﺧﻮﻑ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻜﻞ ﺷﺨﺺ ﻋﻼﻗﺘﻪ ﺑﺎﻟﺮﺏ ﻳﺴﻮﻉ ﻣﺒﻨﻴﻪ ﻋﻠﻰ ﺍﳋﻮﻑ‬
‫ﻟﻦ ﻳﺸﺘﺎﻕ ﻟﻠﻘﺎﺋﻪ ﻭﻟﻦ ﻳﻔﺮﺡ ﺑﻪ‪ ،‬ﻟﻜﻦ ﻋﻠﻰ ﺍﻟﻌﻜﺲ ﺳﻴﻜﻮﻥ‬
‫ﻳﻮﻡ ﺭﻋﺐ‪ ،‬ﻻﻥ ﺍﻟﺼﻮﺭﺓ ﺻﻌﺒﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻪ‪ ،‬ﻭﳑﻜﻦ ﺍﻟﺮﺏ ﻳﺴﻮﻉ‬
‫ﻳﻜﻮﻥ "ﻣﺶ ﺭﺍﺿﻰ ﻋﻠﻴﻪ" ﻓﺴﺘﻜﻮﻥ ﺍﻟﻌﻘﻮﺑﺔ ﻣﺼﲑﻩ‪ ،‬ﺍﻟﻨﺎﺭ‬
‫‪‬ﺎﻳﺘﻪ‪ ،‬ﻭﺣﱴ ﺇﻥ ﱂ ﺗﻮﺟﺪ ﻋﻘﻮﺑﺔ ﻓﻮﺟﻮﺩﻩ ﻣﻌﻪ ﻫﺬﺍ ﺍﻟﺸﺨﺺ‬
‫ﺃﻭ ﻫﺬﺍ ﺍﻻﻟﻪ ﺍﻟﺼﻌﺐ ﺑﺸﻜﻞ ﺩﺍﺋﻢ ﻫﻮ ﺍﻟﻌﻘﺎﺏ ﰱ ﺣﺪ ﺫﺍﺗﻪ!!‬
‫ﻗﻠﺖ‪ :‬ﻟﻸﺳﻒ ﻳﻮﺟﺪ ﻛﺜﲑﻳﻦ ﻛﻞ ﻋﻼﻗﺘﻬﻢ ﺑﺎﷲ ﻫﻲ ﻋﻼﻗﺔ‬
‫ﺍﳋﻮﻑ‪ ،‬ﺗﺄﺛﺮﻧﺎ ﻛﺜﲑ ﺑﺎﳌﺠﺘﻤﻊ ﻓﺎﳌﻌﺎﺷﺮﺍﺕ ﺍﻟﺮﺩﻳﺌﺔ ﺗﻔﺴﺪ‬
‫ﺍﳋﻼﻕ ﺍﳉﻴﺪﺓ)‪١‬ﻛﻮ‪ (٣٣ :١٥‬ﺻﺮﻧﺎ ﻭﻛﺄﻧﻨﺎ ﻏﲑ ﻣﺴﻴﺤﻴﲔ‪.‬‬
‫ﻓﻬﻤﺖ ﺍﻟﺼﻮﺭ ﺍﻟﱴ ﺗﺸﻮﻩ ﺍﳊﺐ ﻭﻫﻰ ﺍﻟﻌﻼﻗﺔ ﺍﳌﺒﻨﻴﺔ ﻋﻠﻰ‬
‫ﺍﻟﺮﻭﺗﲔ ﺃﻭ ﺍﳌﺼﻠﺤﺔ ﺃﻭ ﺍﳋﻮﻑ‪ .‬ﻟﻜﻦ ﻣﺎ ﻫﻰ ﻋﻼﻗﺔ ﺍﳊﺐ‬
‫ﺍﳊﻘﻴﻘﻰ ﺍﻟﱴ ‪‬ﺎ ﻳﻜﻮﻥ ﻳﻮﻡ ﺍﻟﻌﺮﺱ ﻳﻮﻡ ﻓﺮﺡ ﻭﺍﺷﺘﻴﺎﻕ ﻭﻟﻴﺲ‬
‫ﻳﻮﻡ ﺧﻮﻑ ﻭﺭﻋﺐ؟!‬
‫‪١٧‬‬
 ‫ﻗﺎﻝ‪ :‬ﻋﻼﻗﺔ ﺍﳊﺐ ﺍﳊﻘﻴﻘﻰ ﺗﻜﻮﻥ ﻣﺒﻨﻴﻪ ﻋﻠﻰ‪:‬‬
‫ﺍﳌﻌﺮﻓﺔ ﺍﳊﻘﻴﻘﻴﺔ‪.‬‬
‫ﻓﻜﻞ ﻣﺎ ﻛﺎﻥ ﻓﻴﻪ ﻣﻌﺮﻓﺔ ﻭﺍﺿﺤﺔ ﺑﲔ ﺍﻻﺛﻨﲔ‪ ،‬ﻛﻞ ﻣﺎ‬
‫ﻛﺎﻧﺖ ﺍﻟﻌﻼﻗﺔ ﺃﻛﺜﺮ ﻋﻤﻘﺎ ﻭﺍﺳﺘﻘﺮﺍﺭﺍ‪ ،‬ﻓﺤﱴ ﻳﻮﺟﺪ ﺣﺐ‬
‫ﺣﻘﻴﻘﻰ ﷲ‪ ،‬ﳚﺐ ﺃﻥ ﻧﻌﺮﻓﻪ ﻣﻌﺮﻓﻪ ﺣﻘﻴﻘﻴﻪ ﻭﻫﺬﻩ ﺍﳌﻌﺮﻓﺔ ﺗﺄﺗﻰ‬
‫ﻣﻦ ﺇﻋﻼﻧﻪ ﻋﻦ ﺫﺍﺗﻪ ﰱ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ‪ ،‬ﻟﺬﻟﻚ ﲡﺪ ﻛﻞ ﻣﻦ ﻟﻪ‬
‫ﻋﻤﻖ ﺣﻘﻴﻘﻰ ﰱ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻳﻜﻮﻥ ﻟﻪ ﻋﻤﻖ ﺣﻘﻴﻘﻰ ﻣﻊ ﺍﷲ‪،‬‬
‫ﻭﻳﻜﻮﻥ ﻳﻮﻡ ﺍﻟﻌﺮﺱ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻪ ﻳﻮﻡ ﻓﺮﺡ ﻭ‪‬ﺠﻪ‪ ،١‬ﻷﻧﻪ ﻋﺎﺭﻑ‬
‫ﻫﻮ ﺭﺍﻳﺢ ﳌﲔ‪ ،‬ﺭﺍﻳﺢ ﷲ ﺍﳌﺤﺐ‪ ،‬ﺍﷲ ﺍﻟﻐﺎﻓﺮ‪ ،‬ﺍﷲ ﺍﻟﺼﺎﺩﻕ‪ ،‬ﺍﷲ‬
‫ﺍﻟﺬﻯ ﻳﺸﺘﺎﻕ ﻟﻠﻘﺎﺋﻨﺎ ﻭﻓﺎﺗﺢ ﺃﺣﻀﺎﻧﻪ ﻟﻴﺴﺘﻘﺒﻠﻨﺎ‪ .‬ﻟﻜﻦ ﻣﻦ ﻻ‬
‫ﻳﻌﺮﻑ ﻛﻞ ﻫﺬﺍ ﻋﻦ ﺍﷲ ﺃﻭ ﻣﻌﺮﻓﺘﻪ ﻣﺸﻮﻫﺔ ﻣﻦ ﺍﻟﻌﺎﱂ ﻓﻴﻜﻮﻥ‬
‫ﻳﻮﻡ ﺍﻟﻌﺮﺱ‪ ،‬ﻳﻮﻡ ﳎﻬﻮﻝ‪ ،‬ﻳﻮﻡ ﺭﻋﺐ‪ ،‬ﻳﻮﻡ ﺍﻧﺘﻘﺎﻡ ﻭﺣﺴﺎﺏ‪.‬‬
‫ﻓﻜﻞ ﻣﻦ ﻫﻮ ﺑﻌﻴﺪ ﻋﻦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻭﻣﻌﺮﻓﺘﻪ ﻣﻦ ﺍﻟﻌﺎﱂ ﺃﻭ‬
‫ﻣﻦ ﺃﻓﻜﺎﺭﻩ ﺍﳋﺎﺻﺔ‪ ،‬ﻳﻜﻮﻥ ﻟﻪ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻳﻮﻡ ﺭﻋﺐ ﻭﻋﻘﺎﺏ‪،‬‬
‫ﻟﻜﻦ ﻳﻮﻡ ﻋﺮﺱ ﻭﺣﺐ ﻭﺍﺷﺘﻴﺎﻕ ﻓﻜﻼﻡ ﻏﲑ ﻭﺍﺭﺩ ﰱ ﻗﺎﻣﻮﺳﻪ‪،‬‬
‫ﻟﺬﻟﻚ ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ ﻫﻠﻚ ﺷﻌﱮ ﻣﻦ ﻋﺪﻡ ﺍﳌﻌﺮﻓﺔ)ﻫﻮ‪(٦ :٤‬‬

‫‪١‬ﻟﻲ اﺷﺘﻬﺎء ان اﻧﻄﻠﻖ و اﻛﻮن ﻣﻊ اﻟﻤﺴﻴﺢ ذاك اﻓﻀﻞ ﺟﺪا )ﻓﻲ ‪(٢٣ : ١‬‬

‫‪١٨‬‬
‫ﻗﻠﺖ‪ :‬ﲤﺎﻡ ﺃﻭﻝ ﺷﻲء ﻟﻴﻜﻮﻥ ﻓﻴﻪ ﺣﺐ ﺣﻘﻴﻘﻰ ﻫﻮ ﺍﳌﻌﺮﻓﺔ‬
‫ﺍﳊﻘﻴﻘﻴﺔ ﻭﺗﺄﺗﻰ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ‪ .‬ﻟﻜﻦ ﺳﺎﳏﲎ ﻳﺎ ﺃﰉ؛ ﳑﻜﻦ‬
‫ﺃﻧﺎ ﻋﺎﺭﻑ ﺻﻼﺡ ﺍﷲ ﻭﺣﺐ ﺍﷲ ﻟﻜﻦ ﺃﻧﺎ ﺃﻳﻀﺎ ﻋﺎﺭﻑ ﻧﻔﺴﻰ‬
‫ﺇﱏ ﺍﺳﻘﻂ ﻛﺘﲑ ﰱ ﺧﻄﺎﻳﺎ ﻭﺷﻬﻮﺍﺕ ﺍﻟﻌﺎﱂ!!‬
‫ﻗﺎﻝ‪ :‬ﻭﻫﺬﻩ ﻫﻲ ﺍﻟﻨﻘﻄﺔ ﺍﻟﺘﺎﻧﻴﺔ ﻟﻮﺟﻮﺩ ﺣﺐ ﺣﻘﻴﻘﻰ ﻭﻫﻲ‪:‬‬
‫ﺛﻘﺔ ﺍﻟﻘﺒﻮﻝ‪.‬‬
‫ﻓﺒﺎﻟﺮﻏﻢ ﻣﻦ ﺿﻌﻔﻰ ﻭﻓﻘﺮﻱ ﻭﺳﻘﻮﻃﻰ ﺍﻟﻜﺜﲑ ﰱ ﺧﻄﺎﻳﺎ‬
‫ﻭﺷﻬﻮﺍﺕ ﺍﻟﻌﺎﱂ‪ ،‬ﺇﻻ ﺍﻧﻪ ﻳﻮﺟﺪ ﺣﺐ ﻏﲑ ﻣﺸﺮﻭﻁ ﻭﺗﺸﺠﻴﻊ‬
‫ﺑﻼ ﺣﺪﻭﺩ‪ ،‬ﻻﻥ ﺍﷲ ﻋﺎﺭﻑ ﺇﻧﻨﺎ ﰱ ﻋﺎﱂ ﳛﺎﺭﺑﻨﺎ‪ ،‬ﻭﺍﻟﻄﺮﻳﻖ ﳑﻠﻮء‬
‫ﺑﺎﻷﻋﺪﺍء ﺍﻟﺬﻳﻦ ﻳﻘﺎﻭﻣﻮﻧﻨﺎ‪ ،‬ﻓﻬﻮ ﻳﻨﻈﺮ ﻻﺷﺘﻴﺎﻕ ﻗﻠﻮﺑﻨﺎ‪ ،‬ﻫﻞ‬
‫ﻧﺸﺘﺎﻕ ﺇﻟﻴﻪ ﺃﻭ ﻧﺮﻓﻀﻪ‪ ،‬ﻓﺜﻘﺔ ﺍﻟﻘﺒﻮﻝ ﻭﺍﻟﻐﻔﺮﺍﻥ ﺍﻟﻜﺎﻣﻞ ﻭﺍﻟﻮﺭﻯ‬
‫ﻭﺍﻥ ﺍﷲ ﻳﺴﺎﻧﺪﻧﺎ ﰱ ﺣﺮﺑﻨﺎ ﻭﻋﻨﺪﻣﺎ ﻧﻨﺠﺮﺝ ﻳﻀﻤﺪ ﺟﺮﺍﺣﻨﺎ‪،‬‬
‫ﻭﺣﱴ ﺃﻥ ﺑﻌﺪﻧﺎ ﺑﺈﺭﺍﺩﺗﻨﺎ‪ ،‬ﻋﻨﺪﻣﺎ ﻧﺮﺟﻊ ﻳﻘﺒﻠﻨﺎ ﻭﻳﺮﺣﺐ ﺑﻨﺎ‪ ،‬ﻫﺬﻩ‬
‫ﺍﻟﻨﻘﻄﺔ ﺗﻌﱪ ﻋﻦ ﺣﺒﻪ ﺍﳊﻘﻴﻘﻰ ﻟﻨﺎ‪ ،‬ﻭﻟﻜﻦ ﺇﻥ ﱂ ﻧﺜﻖ ﰱ ﺫﻟﻚ‬
‫ﻳﺘﺸﻮﻩ ﺍﳊﺐ ﻭﻧﻜﻮﻥ ﻋﺮﺿﻪ ﻟﻠﺴﻘﻮﻁ ﰱ ﺍﻟﻴﺄﺱ ﻭﺍﻟﻀﻴﺎﻉ‪ .‬ﻓﻼ‬
‫ﻳﻮﺟﺪ ﺃﺣﺪ ﻛﺎﻣﻞ‪ ،‬ﻛﻠﻨﺎ ﻟﻨﺎ ﺿﻌﻔﺎﺗﻨﺎ ﻭﻣﺎﺩﻣﻨﺎ ﰱ ﻫﺬﺍ ﺍﻟﻌﺎﱂ‬
‫ﺳﻨﻈﻞ ﻧﺘﺤﺎﺭﺏ ﻭﻗﺪ ﻧﻨﺠﺮﺡ ﺃﻭ ﻧﺴﻘﻂ‪ .‬ﻭﻟﻜﻦ ﳏﺒﺔ ﺍﷲ ﻟﻨﺎ‬
‫ﺛﺎﺑﺘﺔ ﻭﻗﺒﻮﻟﻪ ﻟﻨﺎ ﻻ ﻳﺘﻐﲑ ﺃﺑﺪﺍ‪.‬‬
‫‪١٩‬‬
‫ﻗﻠﺖ‪ :‬ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺭﺍﺋﻊ ﻳﺎ ﺃﰉ‪ ،‬ﻟﻜﻦ ﺍﻟﺴﻘﻮﻁ ﺍﻟﻜﺜﲑ ﻣﺘﻌﺐ‬
‫ﻭﻣﻬﲔ!!‬
‫ﻗﺎﻝ‪ :‬ﻭﻫﺬﻩ ﻫﻰ ﺍﻟﻨﻘﻄﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻟﻮﺟﻮﺩ ﺍﳊﺐ ﻭﻫﻰ‪:‬‬
‫ﺍﻟﺘﻮﺍﺻﻞ‪.‬‬
‫ﻓﻠﻮ ﻋﻨﺪﻯ ﻣﻌﺮﻓﺔ ﺑﺸﺨﺺ ﻭﲟﺪﻯ ﲨﺎﻝ ﺃﺧﻼﻗﻪ ﻭﺗﺮﺣﻴﺒﻪ‬
‫ﺍﻟﺪﺍﺋﻢ ﰉ ﻭﻟﻜﻦ ﻻ ﺃﺗﻮﺍﺻﻞ ﻣﻌﻪ ﻓﻠﻦ ﻳﻮﺟﺪ ﻣﻌﲎ‪ ،‬ﻓﺎﻟﺘﻌﺎﻣﻞ‬
‫ﺍﳌﺴﺘﻤﺮ ﻭﰱ ﺃﺻﻐﺮ ﺍﻟﺘﻔﺎﺻﻴﻞ ﻳﺰﻳﺪ ﺍﳊﺐ ﻭﺗﺼﲑ ﺍﳌﻌﺮﻓﺔ ﻣﻌﺮﻓﺔ‬
‫ﻋﻤﻠﻴﺔ ﻭﻟﻴﺴﺖ ﳎﺮﺩ ﻣﻌﺮﻓﺔ ﻧﻈﺮﻳﺔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﲤﺎﻡ ﻳﺎ ﺃﰊ‪ ،‬ﻫﻮ ﺩﺍ ﺍﻟﻘﻄﺎﻋﻰ ﺯﻯ ﻣﺎ ﻋﻠﻤﺘﲎ ﻛﺘﲑ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻌﻼ‪ ،‬ﻭﺩﺍ ﻣﺆﺷﺮ ﻣﻬﻢ ﻟﻠﺤﺐ ﻓﻜﻞ ﻣﺎ ﻳﺰﻳﺪ ﺍﻟﺘﻮﺍﺻﻞ‪،‬‬
‫ﻳﺰﻳﺪ ﺍﳊﺐ ﻭﻛﻞ ﻣﺎ ﻳﻘﻞ ﲢﺼﻞ ﻓﺠﻮﺓ‪ ،‬ﻭﻛﻞ ﻣﺎ ﻳﻜﻮﻥ‬
‫ﺍﻟﺘﻮﺍﺻﻞ ﰱ ﺍﻛﱪ ﺍﻟﺘﻔﺎﺻﻴﻞ ﻭﺍﺻﻐﺮﻫﺎ‪ ،‬ﻛﻞ ﻣﺎ ﺗﺰﺩﺍﺩ ﺍﳌﻌﺮﻓﺔ‬
‫ﻭﺗﺘﻌﻤﻖ ﺍﳌﺤﺒﺔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﲤﺎﻡ ﻳﺎ ﺃﰉ ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ﻟﻼﺳﺘﻌﺪﺍﺩ ﻟﻴﻮﻡ ﺍﻟﻌﺮﺱ ﻫﻮ‬
‫ﻭﺟﻮﺩ ﺣﺐ ﺣﻘﻴﻘﻰ‪ ،‬ﻣﺎ ﻫﻮ ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱏ؟!‬
‫ﻗﺎﻝ‪ :‬ﺍﻷﺳﺎﺱ ﺍﻷﻭﻝ ﻻﺳﺘﻌﺪﺍﺩ ﻟﻴﻮﻡ ﺍﻟﻌﺮﺱ ﻫﻮ ﻭﺟﻮﺩ ﺣﺐ‬
‫ﺣﻘﻴﻘﻰ ﺍﻷﺳﺎﺱ ﺍﻟﺜﺎﱏ ﻫﻮ‪:‬‬

‫‪٢٠‬‬
 ‫ﺗﺠﻬﯿﺰ ﺑﯿﺖ اﻟﻌﺮس‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻛﻴﻒ ﻳﺘﻢ ﺍﻟﺘﺠﻬﻴﺰ ﺑﻴﺖ ﺍﻟﻌﺮﺱ ﻳﺎ ﺃﰉ؟‬
‫ﻗﺎﻝ‪ :‬ﲡﻬﻴﺰ ﺑﻴﺖ ﺍﻟﻌﺮﺱ ﰱ ﺣﻴﺎﺗﻨﺎ ﻳﺒﺪﺃ ﺑﺎﺗﻔﺎﻕ ﻋﻠﻰ ﻣﻜﺎﻥ‬
‫ﰒ ﺗﺄﺳﻴﺲ ﺍﳌﻜﺎﻥ ﻣﻦ ﺧﻼﻝ ﻣﺸﺎﺭﻛﺔ ﺍﻟﻄﺮﻓﲔ‪ ،‬ﻛﻞ ﻃﺮﻑ‬
‫ﻋﻠﻰ ﻗﺪﺭ ﻃﺎﻗﺘﻪ‪.‬‬
‫ﻓﺎﻟﺒﺪﺍﻳﺔ ﺍﻻﺗﻔﺎﻕ ﻋﻠﻰ ﻣﻜﺎﻥ‪ ،‬ﻭﻣﻜﺎﻥ ﻋﺮﺳﻨﺎ ﻫﻮ ﺍﻟﺴﻤﺎء‪،٢‬‬
‫ﻓﻤﻦ ﻳﻨﺴﻰ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ؛ ﻫﻮ ﻳﺸﺒﻪ ﺍﳋﻄﻴﺒﺔ ﺍﻟﱴ ﻻ ﺗﺮﻳﺪ ﺃﻥ‬
‫ﺗﺘﺮﻙ ﺑﻴﺖ ﺃﺑﻮﻫﺎ‪ ،‬ﻭﻋﻼﻗﺘﻬﺎ ﲞﻄﻴﺒﻬﺎ ﺗﻜﻮﻥ ﻓﻘﻂ ﻣﻦ ﺧﻼﻝ‬
‫ﺍﻟﺘﻠﻴﻔﻮﻧﺎﺕ‪ ،‬ﻭﻋﻨﺪﻣﺎ ﻳﺄﰐ ﻳﻮﻡ ﺍﻟﻌﺮﺱ ﻳﻜﻮﻥ ﻳﻮﻡ ﻏﺮﻳﺐ ﺑﺎﻟﻨﺴﺒﺔ‬
‫ﳍﺎ‪ ،‬ﻭﻳﻮﻡ ﻣﻔﺎﺟﺄﺓ ﻭﺭﻋﺐ ﻭﺫﻫﺎﺏ ﻟﻠﻤﺠﻬﻮﻝ‪ .‬ﻓﻀﺮﻭﺭﻯ ﺟﺪﺍ‬
‫ﺃﻥ ﻧﻌﺮﻑ ﻭﻧﺪﺭﻙ ﺃﻥ ﺣﻴﺎﺗﻨﺎ ﻫﻨﺎ ﻓﺘﺮﺓ ﻣﺆﻗﺘﺔ‪ ،٣‬ﻭﻧﻔﻜﺮ ﻛﺘﲑ ﰱ‬
‫ﺍﳌﻜﺎﻥ ﺍﻟﺴﻌﻴﺪ ﺍﻟﺬﻱ ﻳﻨﺘﻈﺮﻧﺎ‪ ،‬ﻭﺍﻟﺮﺍﺣﺔ ﺍﻟﱴ ﻻ ﺗﻮﺻﻒ ﺍﻟﱴ‬
‫ﻳﻌﺪﻫﺎ ﻟﻨﺎ ﺍﳊﺒﻴﺐ‪ ،‬ﻭﺍﻟﺼﺮﺍﺣﺔ ﺍﳉﻤﺎﻝ ﻟﻴﺲ ﰱ ﺍﳌﻜﺎﻥ ﻟﻜﻦ ﰱ‬
‫ﺍﻟﻮﺟﻮﺩ ﻣﻊ ﺍﳊﺒﻴﺐ‪ .‬ﻓﺘﺬﻛﺮ ﻣﻜﺎﻥ ﺍﻟﻌﺮﺱ ﻭﺍﻻﻧﺸﻐﺎﻝ ﺑﻪ ﺷﺊ‬
‫ﺿﺮﻭﺭﻯ ﺟﺪﺍ‪ ،‬ﻓﺘﺨﻴﻞ ﺷﺎﺑﻪ ﳐﻄﻮﺑﺔ ﻛﻞ ﻣﺎ ﻳﻘﻮﻟﻮﺍ ﳍﺎ‪:‬‬

‫‪٢‬ﻻن ﻟﻴﺲ ﻟﻨﺎ ﻫﻨﺎ ﻣﺪﻳﻨﺔ ﺑﺎﻗﻴﺔ ﻟﻜﻨﻨﺎ ﻧﻄﻠﺐ اﻟﻌﺘﻴﺪة )ﻋﺐ ‪(١٤ : ١٣‬‬
‫‪٣‬ﻷﻧﻨﺎ ﻧﻌﻠﻢ اﻧﻪ إن ﻧﻘﺾ ﺑﻴﺖ ﺧﻴﻤﺘﻨﺎ اﻷرﺿﻲ ﻓﻠﻨﺎ ﻓﻲ اﻟﺴﻤﺎوات ﺑﻨﺎء ﻣﻦ اﷲ ﺑﻴﺖ ﻏﻴﺮ‬
‫ﻣﺼﻨﻮع ﺑﻴﺪ اﺑﺪي )‪٢‬ﻛﻮ ‪(١ : ٥‬‬

‫‪٢١‬‬
 ‫‪-‬ﺇﻳﻪ ﺃﺧﺒﺎﺭ ﺍﻟﺸﻘﺔ؟‬
‫‪-‬ﻣﺶ ﻋﺎﺭﻓﺔ ﻫﻮ ﻫﺎﻳﻮﺩﻳﲎ ﺷﻘﺔ؟! ﺩﺍ ﻫﺎﻳﻮﺩﻳﲎ ﺧﺮﺍﺑﺔ‪.‬‬
‫ﻫﻮدا اﷲ ﻳﻌﺪﻛﻢ ﺑﺎﻟﺨﻠﻮد‬
‫ﻓﻤﺎﺫﺍ ﺳﺘﻜﻮﻥ ﻣﺸﺎﻋﺮ‬
‫واﻷﺑﺪﻳﺔ ﺑﺮﺣﻴﻠﻜﻢ اﻟﻌﺎﻟﻢ‬ ‫ﺧﻄﻴﺒﻬﺎ ﻋﻨﺪﻣﺎ ﻳﺴﻤﻊ ﺫﻟﻚ؟! ﻫﻞ‬
‫ﻓﻬﻞ ﺗﺸﻜﻮن؟؟ إن‬
‫ﺷﻜﻜﺘﻢ ﻓﺈﻧﻜﻢ ﻻ ﺗﻌﺮﻓﻮن‬
‫ﺫﻟﻚ ﻳﻌﱪ ﻋﻦ ﻭﺟﻮﺩ ﺛﻘﺔ ﰲ ﳏﺒﺘﻪ‬
‫اﷲ ﻗﻂ وﻋﺎﺻﻴﻦ‬ ‫ﳍﺎ؟!‬
‫اﻟﻤﺴﻴﺢ ﻣﻌﻠﻢ اﻟﻤﺆﻣﻨﻴﻦ‬
‫ﻫﻮذا اﻟﺸﻚ ﻳﺠﻌﻞ‬ ‫ﻗﻠﺖ‪ :‬ﻃﺒﻌﺎ ﻛﻠﻤﺎﺕ ﺗﻌﱪ ﺇﻧﻪ‬
‫اﻹﻧﺴﺎن ﻏﻴﺮ ﻣﺆﻣﻦ‬ ‫ﻻ ﺗﻮﺟﺪ ﳏﺒﺔ ﺃﻭ ﺛﻘﺔ‪ .‬ﻭﺃﻛﻴﺪ ﻟﻮ‬
‫رﻏﻢ وﺟﻮده ﻓﻰ اﻟﻜﻨﻴﺴﺔ‬
‫ﺑﻴﺖ اﻹﻳﻤﺎن‪.‬‬ ‫ﻋﺮﻑ ﺧﻄﻴﺒﻬﺎ ﻫﺎﻳﺰﻋﻞ ﺟﺪﺍ!!‬
‫اﻟﺸﻬﻴﺪ ﻛﺒﺮﻳﺎﻧﻮس‪.‬‬
‫اﻟﺤﺐ اﻹﻟﻬﻲ ﻟﻠﻘﻤﺺ‬
‫ﻗﺎﻝ‪ :‬ﻟﻜﻦ ﻛﺘﲑ ﻟﻸﺳﻒ‬
‫ﺗﺎدرس ﻳﻌﻘﻮب‬ ‫ﺑﻴﻘﻮﻟﻮﺍ ﺑﻌﺪ ﻣﺎ ﳕﻮﺕ "ﻣﺶ‬
‫ﻋﺎﺭﻓﲔ ﻫﺎﻧﺮﻭﺡ ﻓﲔ!!" ﺃﻭ‬
‫ص‪٧٠٧‬‬

‫"ﻫﺎﻧﺮﻭﺡ ﺟﻬﻨﻢ"‪ .‬ﺑﻌﺪ ﻛﻞ ﺍﳊﺐ‬

‫ﻫﺬﺍ ﺍﳊﺐ!! ﺑﻌﺪ ﻛﻞ ﻣﻌﺎﻧﺎﺓ ﺍﻟﺼﻠﺐ ﻭﺍﻵﻻﻡ!! ﺍﻟﺼﺮﺍﺣﺔ ﺣﺎﺟﺔ‬
‫ﺗﻜﺴﺮ ﻗﻠﺐ ﺍﷲ!!‬
‫ﻫﻞ ﳑﻜﻦ ﺧﻄﻴﺒﻪ ﺗﻘﻮﻝ‪:‬‬

‫‪٢٢‬‬
‫‪ -‬ﺃﻧﺎ ﻣﺶ ﻋﺎﺭﻓﻪ ﺧﻄﻴﱮ ﻫﺎﻳﻜﻤﻞ ﻣﻌﺎﻳﺎ ﻛﻮﻳﺲ‪ ،‬ﻭﻻﺍ‬
‫ﳌﺎ ﻧﺮﻭﺡ ﺍﻣﺮﻳﻜﺎ ﻫﺎ ﻳﺒﻴﻌﲎ ﻭﻳﺴﻴﺒﲎ ﺍﺗﺒﻬﺪﻝ ﰱ‬
‫ﺍﻟﺸﻮﺍﺭﻉ!!‬
‫ﻟﻮ ﻓﻴﻪ ﺷﺎﺑﻪ ﺗﻔﻜﲑﻫﺎ ﻋﻦ ﺧﻄﻴﺒﻬﺎ ‪‬ﺬﺍ ﺍﻟﺸﻜﻞ ‪ ،‬ﻛﻴﻒ‬
‫ﻧﻘﻮﻝ ﺇ‪‬ﺎ ﲢﺒﻪ ﻭﻛﻴﻒ ﺗﻄﻤﺌﻦ ﻟﻴﻪ؟!‬
‫ﻓﻜﻠﻤﺔ "ﻣﺶ ﻋﺎﺭﻓﲔ ﻫﺎﻧﺮﻭﺡ ﻓﲔ" ﺃﻭ ﻛﻠﻤﺔ "ﻫﺎﻧﺮﻭﺡ‬
‫ﺟﻬﻨﻢ"‪ .‬ﻛﻠﻤﺔ ﻗﺎﺗﻠﺔ ﻋﻠﻰ ﻛﻞ ﺍﳌﺴﺘﻮﻳﺎﺕ‪ ،‬ﻛﻠﻤﺔ ﺷﻴﻄﺎﻧﻴﺔ‪ .‬ﺣﱴ‬
‫ﻧﻔﻘﺪ ﺍﻟﺮﺟﺎء ﻓﻨﺴﺘﺴﻠﻢ ﻟﻠﻀﻴﺎﻉ ﻭﻧﻘﻮﻝ "ﻓﻠﻨﺄﻛﻞ ﻭﻧﺸﺮﺏ‬
‫ﻭﻧﻌﻤﻞ ﺍﳋﻄﻴﺔ ﻷﻧﻨﺎ ﻏﺪﺍ ﻫﺎﻧﺮﻭﺡ ﺟﻬﻨﻢ")‪١‬ﻛﻮ ‪.(٣٢ :١٥‬‬
‫ﻟﻜﻦ ﺍﻻﺳﺘﻌﺪﺍﺩ ﺍﳊﻘﻴﻘﻰ ﻟﻠﻌﺮﺱ ﻫﻮ ﺗﺬﻛﺮ ﻳﻮﻡ ﺍﻟﻌﺮﺱ‬
‫ﻭﲨﺎﻟﻪ ﻭﻛﻴﻒ ﺳﻨﻜﻮﻥ ﻣﻊ ﺍﳊﺒﻴﺐ‪ ،‬ﻭﺩﺍﺋﻤﺎ ﻧﺴﺄﻝ ﺍﳊﺒﻴﺐ؛‬
‫‪-‬ﺇﻳﻪ ﻣﻮﺍﺻﻔﺎﺕ ﺍﳌﻜﺎﻥ ﻳﺎ ﺣﺒﻴﺒﻨﺎ ﻭﻋﺮﻳﺴﻨﺎ!!‬
‫‪-‬ﻣﻜﺎﻥ ﺭﺍﺋﻊ؛ ﻣﺎ ﱂ ﺗﺮﺍﻩ ﻋﲔ ﻭﱂ ﺗﺴﻤﻊ ﺑﻪ ﺃﺫﻥ‬
‫ﻭﱂ ﳜﻄﺮ ﺑﺒﺎﻝ ﺇﻧﺴﺎﻥ!!)‪١‬ﻛﻮ ‪(٩ :٢‬‬
‫‪-‬ﺣﱴ ﻣﺶ ﳑﻜﻦ ﺗﺘﺨﻴﻠﻪ!! ﺣﱴ ﻭﻟﻮ ﺻﻮﺭﺓ‬
‫ﺑﺴﻴﻄﺔ ﻋﻠﺸﺎﻥ ﻧﻄﻤﻦ‪.‬‬
‫‪-‬ﰱ ﺃﻋﻤﺎﻗﻚ ﻳﺎ ﺣﺒﻴﱮ؛ ﻫﺎﺗﺸﻮﻑ ﻭﺗﺬﻭﻕ ﲨﺎﻟﻪ‬
‫ﻭﺗﻌﺮﻑ ﺣﻼﻭﺗﻪ!!)‪١‬ﻛﻮ ‪)(١٠ :٢‬ﻟﻮ ‪(٢١ :١٧‬‬
‫‪٢٣‬‬
‫ﻭﺳﺘﺠﺪ ﺍﻟﻜﻼﻡ ﻋﻦ ﺍﻷﺑﺪﻳﺔ ﺍﻟﺴﻌﻴﺪﺓ ﻛﺘﲑ ﺟﺪﺍ ﰱ ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﳌﻘﺪﺱ‪ ،‬ﻭﰱ ﺍﻟﻠﻴﺘﻮﺭﺟﻴﺎ‪ ،‬ﻭﰱ ﺍﻟﺘﺮﺍﻧﻴﻢ ﻭﺧﺼﻮﺻﺎ ﺍﻟﺘﺮﺍﻧﻴﻢ‬
‫ﺍﻷﺻﻴﻠﺔ‪ ،‬ﻓﺘﺬﻛﺮ ﺍﻷﺑﺪﻳﺔ ﺑﻔﺮﺡ ﻭﺛﻘﺔ ﻳﻌﻄﻴﻨﺎ ﺍﺷﺘﻴﺎﻕ ﻟﻠﻮﻃﻦ‬
‫ﻭﻟﻴﻮﻡ ﺍﻟﻌﺮﺱ‪.‬‬
‫ﻳﻘﻮﻝ ﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ )‪١‬ﺗﺴﻰ ‪"(١٣ :٤‬ﰒ ﻻ ﺃﺭﻳﺪ ﺃﻥ‬
‫ﲡﻬﻠﻮﺍ ﺃﻳﻬﺎ ﺍﻷﺧﻮﺓ ﻣﻦ ﺟﻬﺔ ﺍﻟﺮﺍﻗﺪﻳﻦ ﻟﻜﻲ ﻻ ﲢﺰﻧﻮﺍ ﻛﺎﻟﺒﺎﻗﲔ‬
‫ﺍﻟﺬﻳﻦ ﻻ ﺭﺟﺎء ﳍﻢ" ﻓﻤﻜﻦ ﻏﲑ‬
‫ﺑﺎﻟﺘﺄﻛﻴﺪ ﻳﺨﺎف ﻣﻦ‬
‫اﻟﻤﻮت اﻟﺬى ﻟﻢ ﻳﻮﻟﺪ ﻣﻦ‬ ‫ﺭﺟﺎء ﰲ ﺃﺑﺪﻳﺔ ﺳﻌﻴﺪﺓ ﺳﻴﻜﻮﻥ‬
‫اﻟﻤﺎء واﻟﺮوح ﺣﻴﺚ‬
‫ﻳﺴﻠﻢ ﻟﻨﻴﺮان‬
‫ﺣﺎﻟﻨﺎ ﰲ ﺣﺰﻥ ﻭﺭﻋﺐ ﻛﺎﻟﺒﺎﻗﲔ‬
‫ﺟﻬﻨﻢ‪...‬ﻳﺨﺎف ﻣﻦ‬ ‫ﺍﻟﺬﻳﻦ ﻻ ﺭﺟﺎء ﳍﻢ‪ .‬ﻟﻜﻨﻨﺎ‬
‫اﻟﻤﻮت اﻟﺬى ﺗﻨﺘﻈﺮه‬
‫ﻧﻴﺮان اﻷﺑﺪﻳﺔ واﻟﻌﻘﺎب‬
‫"ﺳﻨﺨﻄﻒ ﲨﻴﻌﺎ ﻣﻌﻬﻢ ﰲ‬
‫ﻏﻴﺮ اﻟﻤﻨﺘﻬﻰ‪...‬ﻳﺨﺎف‬ ‫ﺍﻟﺴﺤﺐ ﳌﻼﻗﺎﺓ ﺍﻟﺮﺏ ﰲ ﺍﳍﻮﺍء‬
‫ﻣﻦ اﻟﻤﻮت ﻣﻦ ﻳﺠﺪ ﻧﻔﻌﺎ‬
‫ﻓﻰ ﺗﺄﺟﻴﻞ ﻣﻮﺗﻪ ﺣﺘﻰ‬ ‫ﻭﻫﻜﺬﺍ ﻧﻜﻮﻥ ﻛﻞ ﺣﲔ ﻣﻊ‬
‫ﺗﺘﺄﺧﺮ ﺗﻨﻬﺪاﺗﻪ وﺗﺄوﻫﺎﺗﻪ‪.‬‬ ‫ﺍﻟﺮﺏ")‪١‬ﺗﺴﻰ ‪ .(١٧ :٤‬ﻓﺮﺟﺎﺋﻨﺎ‬
‫اﻟﺸﻬﻴﺪ ﻛﺒﺮﻳﺎﻧﻮس‪.‬‬
‫اﻟﺤﺐ اﻹﻟﻬﻲ ﻟﻠﻘﻤﺺ‬ ‫ﻭﺳﺒﺐ ﺇﺧﺘﻼﻓﻨﺎ ﻋﻦ ﺃﻫﻞ ﺍﻟﻌﺎﱂ‬
‫ﺗﺎدرس ﻳﻌﻘﻮب‬
‫ص‪٧٠٩‬‬
‫ﺇﻧﻨﺎ ﺳﻨﻜﻮﻥ ﻣﻊ ﺍﻟﺮﺏ ﻛﻞ ﺣﲔ‪،‬‬
‫ﺑﺪﻭﻥ ﻫﺬﺍ ﺍﻟﺮﺟﺎء ﺳﻨﻜﻮﻥ ﺃﺷﻘﻰ‬
‫ﲨﻴﻊ ﺍﻟﻨﺎﺱ ﻭﺣﺎﻟﻨﺎ ﺳﻴﻜﻮﻥ ﺃﺳﻮﺃ ﻣﻦ ﺍﳌﻠﺤﺪﻳﻦ!!‬
‫‪٢٤‬‬
 ‫ﻗﻠﺖ‪ :‬ﻣﻌﻘﻮﻟﺔ ﺃﺳﻮﺃ ﻣﻦ ﺍﳌﻠﺤﺪﻳﻦ!!‬
‫ﻗﺎﻝ‪ :‬ﻟﻮ ﻓﻘﺪﻧﺎ ﺭﺟﺎﺋﻨﺎ ﰲ ﺃﺑﺪﻳﺔ ﺳﻌﻴﺪﺓ‪ ،‬ﻓﻤﺎ ﺍﻟﻔﺎﺋﺪﺓ ﺇﱏ‬
‫ﺍﺟﺎﻫﺪ ﻭﺍﻣﺘﻨﻊ ﻋﻦ ﺍﻟﺸﻬﻮﺍﺕ ﻭﺃﻗﺎﻭﻡ ﺍﳋﻄﻴﺔ ﻭﰱ ﺍﻟﻨﻬﺎﻳﺔ‬
‫"ﺟﻬﻨﻢ" ﻓﺎﳌﻠﺤﺪ ﺍﻟﺬﻯ ﻳﻘﻮﻝ ﺃﻛﻞ ﻭﺃﺷﺮﺏ ﻭﺃﺧﻄﺊ ﻭﰱ ﺍﻟﻨﻬﺎﻳﺔ‬
‫ﻋﺪﻡ ﺃﻭ ﺣﱴ ﺟﻬﻨﻢ ﻫﺬﺍ ﺣﺎﻟﻪ ﺃﻓﻀﻞ!!‬
‫ﻗﻠﺖ‪ :‬ﻓﻌﻼ ﻛﻠﻤﺔ "ﺃﻧﺎ ﺭﺍﻳﺢ ﺟﻬﻨﻢ" ﻛﻠﻤﺔ ﺷﻴﻄﺎﻧﻴﺔ‪ ،‬ﺣﱴ‬
‫ﻧﻔﻘﺪ ﺭﺟﺎﺋﻨﺎ ﻭﻧﺴﺘﺴﻠﻢ ﻹﺑﻠﻴﺲ ﻭﺷﺮﻭﺭﻩ‪ ،‬ﻫﺬﺍ ﺑﺎﻟﻨﺴﺒﺔ‬
‫ﻟﻠﻤﻜﺎﻥ‪ .‬ﻟﻜﻦ ﻛﻴﻒ ﻳﺘﻢ ﺗﺄﺳﻴﺴﻪ ؟؟‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﺘﺄﺳﻴﺲ ﺑﻴﻜﻮﻥ ﻣﻦ ﺍﻻﺛﻨﲔ؛ ﻛﻞ ﻭﺍﺣﺪ ﺑﻴﻌﻤﻞ‬
‫ﺣﺎﺟﺔ‪ .‬ﻓﺎﻟﻌﺮﻳﺲ ﻫﻮ ﺍﻟﺬﻯ ﻳﺪﻓﻊ ﻭﺍﻟﻌﺮﻭﺱ ﻫﻰ ﺍﻟﱴ ﺗﺸﺘﺮﻯ‪.‬‬
‫ﻓﺎﻟﺮﺏ ﻳﺴﻮﻉ ﻫﻮ ﺍﻟﺬﻯ ﻳﻌﻄﻴﻨﺎ ﺍﻟﻘﻮﺓ ﻭﳓﻦ ﻧﻌﻤﻞ ﺃﻋﻤﺎﻝ‬
‫ﺻﺎﳊﺔ‪ .٤‬ﻓﻠﻮ ﺍﳋﻄﻴﺒﺔ ﻛﺎﻧﺖ ﻛﺴﻼﻧﺔ ﺃﻭ ﺗﺄﺧﺪ ﺍﻟﻔﻠﻮﺱ‬
‫ﻭﺗﻀﻴﻌﻬﺎ‪ ،‬ﻓﺴﻴﻜﻮﻥ ﺑﻴﺘﻬﺎ "ﻓﺎﺿﻰ"‪ .‬ﻭﻛﻞ ﻣﺎ ﺗﻜﻮﻥ ﻧﺸﻴﻄﺔ‬
‫ﻭﻭﺍﻋﻴﺔ‪ ،‬ﺳﻴﻜﻮﻥ ﺑﻴﺘﻬﺎ ﲨﻴﻞ ﻭﺭﺍﺋﻊ‪ .‬ﻓﺎﻟﺒﺪﺍﻳﺔ ﺑﺈﻥ ﻧﻌﺮﻑ ﺇﻧﻨﺎ‬
‫ﺿﻌﻔﺎء ﺟﺪﺍ‪ ،‬ﻭﻭﺣﺪﻧﺎ ﺳﻨﻈﻞ ﻓﻘﺮﺍء؛ ﻓﻤﻬﻤﺎ ﺣﺎﻭﻟﺖ ﺍﳋﻄﻴﺒﺔ‬
‫ﺗﻌﻤﻞ ﻭﺗﺸﺘﻐﻞ ﻋﻠﺸﺎﻥ ﺗﺸﺘﺮﻯ ﺷﺊ ﻟﻠﺸﻘﺔ ﰲ ﺃﻣﺮﻳﻜﺎ ﺳﺘﺠﺪ‬
‫ﻓﺮﻕ ﺍﻟﻌﻤﻠﺔ ﻛﺒﲑ‪ ،‬ﻭﺍﳊﺎﺟﺎﺕ ﻫﻨﺎﻙ ﻏﺎﻟﻴﺔ ﺟﺪﺍ‪ ،‬ﻭﺳﻨﲔ ﺗﻌﺒﻬﺎ‬
‫‪ ٤‬ﻷﻧﻜﻢ ﺑﺪوﻧﻰ ﻻ ﺗﻘﺪرون أن ﺗﻔﻌﻠﻮا ﺷﻲء)ﻳﻮ ‪(٥ :١٥‬‬

‫‪٢٥‬‬
‫ﻻ ﻳﺸﺘﺮﻯ ﺃﻱ ﺷﺊ‪ ،‬ﻟﻜﻦ ﺍﻟﻌﺮﻳﺲ ﻏﲎ ﻭﻋﻨﺪﻩ ﺇﻣﻜﺎﻧﻴﺎﺕ ﻛﺒﲑﺓ‬
‫ﻭﻳﻘﻮﳍﺎ‬
‫‪-‬ﺧﺪﻯ ﺃﻱ ﻓﻠﻮﺱ ﺍﻧﱴ ﻋﺎﻭﺯﺍﻫﺎ ﻭﺍﺷﺘﺮﻯ ﺍﺣﺴﻦ‬
‫ﺣﺎﺟﺔ ﻣﺎﺗﺘﻌﺒﻴﺶ ﻧﻔﺴﻚ ﰱ ﺍﻯ ﺣﺎﺟﺔ‪.‬‬
‫ﻓﻔﻴﻪ ﻧﺎﺱ ﲢﺎﻭﻝ ﻭﲡﺎﻫﺪ ﻣﻦ ﻏﲑ ﻣﺎ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﻧﻌﻤﺔ‬
‫ﺍﳌﺴﻴﺢ‪ ،‬ﻭﻗﻮﺓ ﺍﳌﺴﻴﺢ ﻓﺘﻔﻀﻞ ﺗﻌﺒﺎﻧﺔ‪ ،‬ﻭﰱ ﺍﻟﻨﻬﺎﻳﺔ ﺗﻌﺒﻬﺎ ﻻ ﻳﻜﻮﻥ‬
‫ﻟﻪ ﺃﻱ ﻧﺘﻴﺠﺔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺗﻌﺒﺖ ﻧﻔﺴﻰ ﻛﺜﲑﺍ ﻭﻟﻜﻦ ﰲ ﺍﳊﻘﻴﻘﺔ ﻛﻨﺖ ﺃﺟﺪ‬
‫ﺳﺮﺍﺏ ﻭﻫﺬﺍ ﻣﺎ ﺟﻌﻞ ﺍﳊﻴﺎﺓ ﺍﻟﺮﻭﺣﻴﺔ ﻫﻢ ﻭﺗﻌﺐ ﻭﻟﻴﺲ ﺣﺐ‬
‫ﻭﻓﺮﺡ‪ ،‬ﻭﻟﻜﻦ ﻛﻴﻒ ﻳﺘﻢ ﲢﺪﻳﺪ ﻣﻮﻋﺪ ﺍﻟﻌﺮﺱ؟!‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﺼﺮﺍﺣﺔ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ ﲢﺘﺎﺝ ﻟﺘﺮﻛﻴﺰ ﻷﻧﻨﺎ ﺳﻨﻘﻮﻝ ﻓﻴﻬﺎ‬
‫ﻛﻼﻡ ﻗﺪ ﻳﻜﻮﻥ ﺟﺪﻳﺪ ﻭﺻﻌﺐ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺍﻟﺼﺮﺍﺣﺔ ﻳﺎ ﺃﰉ ﺍﳌﻮﺿﻮﻉ ﻣﻦ ﺑﺪﺍﻳﺘﻪ ﺟﺪﻳﺪ‪ ،‬ﻭﻛﻼﻡ‬
‫ﺃﻭﻝ ﻣﺮﺓ ﺍﲰﻌﻪ‪ .‬ﻟﻜﻦ ﺍﳊﻘﻴﻘﺔ ﻫﻮ ﻣﻬﻢ ﻭﺧﻄﲑ ﻟﻜﻞ ﻭﺍﺣﺪ ﻓﻴﻨﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻳﻮﻡ ﺍﻟﻌﺮﺱ ﻟﻜﻞ ﻭﺍﺣﺪ ﻓﻴﻨﺎ ﻣﺶ ﻣﻌﺮﻭﻑ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﳌﺎﺫﺍ ﻳﺎ ﺃﰉ!! ﻣﺎ ﺍﷲ ﻳﻌﺮّﻑ ﻛﻞ ﻭﺍﺣﺪ ﻓﻴﻨﺎ ﻳﻮﻡ‬
‫ﻋﺮﺳﻪ‪ .‬ﻓﻬﺬﺍ ﺳﻴﻜﻮﻥ ﺃﻓﻀﻞ‪ .‬ﻭﳚﻌﻞ ﺍﻟﺸﺨﺺ ﻣﻄﻤﺌﻦ ﺃﻛﺜﺮ!!‬

‫‪٢٦‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﺼﺮﺍﺣﺔ ﻣﻦ ﳏﺒﺔ ﺍﷲ ﻟﻴﻨﺎ ﺇﻧﻨﺎ ﻻ ﻧﻌﺮﻑ ﻫﺬﺍ ﺍﻟﻴﻮﻡ‪،‬‬
‫ﻻﻥ ﻟﻮ ﻋﺮﻓﻨﺎﻩ ﳑﻜﻦ ﺇﺑﻠﻴﺲ ﳜﺪﻋﻨﺎ ﻭﻳﻘﻮﻝ ﻟﻨﺎ‪:‬‬
‫‪-‬ﻋﻴﺶ ﺣﻴﺎﺗﻚ‪ .‬ﻟﺴﻪ ﺑﺪﺭﻯ ﻋﻠﻴﻚ‪ ،‬ﺍﻋﻤﻞ ﺍﳋﻄﻴﺔ‬
‫ﻭﻗﺒﻞ ﻣﺎ ﲤﻮﺕ ﺍﺑﻘﻰ ﺗﻮﺏ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻫﻞ ﺍﷲ ﻳﻮﺟﺪ ﻭﻗﺖ ﻟﻦ ﻳﻘﺒﻞ ﺗﻮﺑﺘﻨﺎ!!‬
‫ﻗﺎﻝ‪ :‬ﰱ ﺃﻱ ﻭﻗﺖ ﻧﺘﻮﺏ ﻓﻴﻪ ﻣﺎ ﺩﻣﻨﺎ ﰲ ﺍﳉﺴﺪ ﺍﷲ ﺳﻴﻘﺒﻠﻨﺎ‪،‬‬
‫ﻟﻜﻦ ﺍﳌﺸﻜﻠﺔ ﻣﻦ ﻳﺘﻌﻮﺩ ﻋﻠﻰ ﺍﳋﻄﻴﺔ ﻟﻦ ﻳﻌﺮﻑ ﺃﻥ ﻳﺘﻮﺏ ﻋﻨﻬﺎ‬
‫ﺑﺴﻬﻮﻟﺔ‪ ،‬ﻭﺳﺘﻜﻮﻥ ﻣﺜﻞ ﺍﻹﺩﻣﺎﻥ‪ ،‬ﻭﻣﻦ ﻳﻘﻮﻝ ﻫﺬﺍ ﻳﻌﱪ ﺇﻧﻪ ﻟﻴﺲ‬
‫ﻟﺪﻳﻪ ﺣﺐ ﺃﻭ ﺃﻣﺎﻧﺔ ﰱ ﻋﻼﻗﺘﻪ ﺑﺎﷲ‪ ،‬ﻭﻳﻌﱪ ﺃﻥ ﻛﻞ ﻋﻼﻗﺘﻪ ﻣﻊ‬
‫ﺍﷲ ﻋﻼﻗﺔ ﻣﺼﻠﺤﺔ‪ .‬ﻫﻞ ﻟﻮ ﺧﻄﻴﺒﻪ ﻗﺎﻟﺖ‪:‬‬
‫‪-‬ﺧﻄﻴﱮ ﻃﻴﺐ‪ ،‬ﻭﻣﺴﺎﻓﺮ ﻭﻣﺶ ﻫﺎﻳﻴﺠﻰ ﻗﺮﻳﺐ‪،‬‬
‫ﺍﻋﻤﻞ ﺍﻟﻠﻰ ﺃﻧﺎ ﻋﺎﻭﺯﻩ ﻭﻗﺒﻞ ﻣﺎ ﻳﻴﺠﻰ ﺑﺸﻮﻳﺔ ﺃﺻﻠﺢ ﻣﻦ‬
‫ﺣﺎﱃ‪.‬‬
‫ﻓﻬﻞ ﻫﺬﻩ ﺍﻟﺸﺎﺑﺔ ﺃﻣﻴﻨﺔ ﳋﻄﻴﺒﻬﺎ؟! ﻫﻞ ﺍﻟﻌﺮﻳﺲ ﳝﻜﻦ ﺃﻥ‬
‫ﻳﺄﲤﻨﻬﺎ ﻋﻠﻰ ﺃﻥ ﺗﻌﻴﺶ ﻣﻌﻪ!!‬
‫ﻓﺎﷲ ﻻ ﻳﻌﺮﻑ ﻛﻞ ﺷﺨﺺ ﻣﻴﻌﺎﺩ ﻋﺮﺳﻪ‪ ،‬ﺣﱴ ﻻ ﳜﺪﻋﻨﺎ‬
‫ﺇﺑﻠﻴﺲ ﻭﻳﻘﻮﻝ ﻟﻨﺎ‪:‬‬

‫‪٢٧‬‬
 ‫‪-‬ﻃﺎﳌﺎ ﻛﺪﺍ ﻛﺪﺍ ﻟﺴﻪ ﺑﺪﺭﻯ ﻭﳑﻜﻦ ﺗﺘﻮﺏ ﰲ ﺍﻯ ﻭﻗﺖ‬
‫ﺟﺮﺏ ﺍﳋﻄﻴﺔ ﺍﺳﺘﻤﺘﻊ ﺷﻮﻳﺔ ﻭﺑﻌﺪﻳﻦ ﺃﺑﻘﻰ ﺗﻮﺏ!!‬
‫ﻗﻠﺖ‪ :‬ﻓﻌﻼ ﺍﻷﻓﻀﻞ ﺇﻧﻨﺎ ﻻ ﻧﻌﺮﻑ ﻳﻮﻡ ﻋﺮﺳﻨﺎ ﺣﱴ ﻧﻜﻮﻥ‬
‫ﺩﺍﺋﻤﺎ ﻣﺴﺘﻌﺪﻳﻦ ﻭﰱ ﺃﻓﻀﻞ ﺣﺎﻝ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺑﺎﻟﻨﺴﺒﺔ ﻟﻴﻮﻡ ﺍﻟﻌﺮﺱ‪ ،‬ﳏﺘﺎﺟﲔ ﲡﺪﻳﺪ ﰱ ﺃﺫﻫﺎﻧﻨﺎ ﻋﻨﻪ‪.‬‬
‫ﺃﻭﻝ ﺣﺎﺟﺔ ‪‬‬
‫‪‬‬
‫ﻓﻜﻠﻤﺔ ﺍﻟﻌﺮﺱ ﻳﻜﻮ ﻣﻌﻬﺎ ﻓﺮﺡ ﻭ‪‬ﺠﺔ‪.‬‬
‫ﻭﺗﺎﱏ ﺣﺎﺟﺔ ‪  ‬‬
‫‪  ‬‬
‫‪‬‬
‫ﻛﻠﻤﺎﺕ ﻻ ﻣﻌﲎ ﳍﺎ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﺮﻭﺣﻰ ﻭﻻ ﻣﺮﺟﻌﻴﺔ ﳍﺎ‬
‫ﻻ ﻣﻦ ﺍﻹﳒﻴﻞ ﻭﻻ ﻣﻦ ﺃﻗﻮﺍﻝ ﺍﻵﺑﺎء‪ .‬ﻟﻜﻦ ﰲ ﺍﻷﺩﻳﺮﺓ‪-‬ﻭﻫﻰ‬
‫ﺗﻌﺒﲑ ﻋﻦ ﺍﻟﻔﻜﺮ ﺍﻵﺑﺎﺋﻰ ﺍﻷﺻﻴﻞ‪ -‬ﻳﻘﻮﻟﻮﻥ‬
‫‪ ‬‬
‫‪ –‬‬
‫ﳏﺘﺎﺟﲔ ﺗﻐﻴﲑ ﻫﺬﻩ ﺍﻟﺜﻘﺎﻓﺔ ﻣﻦ ﺧﻼﻝ ﺍﻟﻌﻈﺎﺕ ﻭﺍﳌﻴﺪﻳﺎ‬
‫ﻭﻟﻨﺒﺪﺃ ﺑﺎﳋﺪﺍﻡ ﻭﺍﻟﺸﻤﺎﻣﺴﺔ‪ .‬ﺣﱴ ﺗﺼﲑ ﺛﻘﺎﻓﺔ ﺍﻟﺸﻌﺐ ﻛﻠﻪ‪.‬‬
‫‪٢٨‬‬
 ‫ﺃﻳﻀﺎ ﻳﻮﺟﺪ ﺍﻣﺮ ﻣﻬﻢ ﳛﺘﺎﺝ ﺇﻋﺎﺩﺓ ﻧﻈﺮ؟‬
‫ﻗﻠﺖ‪ :‬ﻭﻣﺎ ﻫﻮ ﻳﺎ ﺃﰉ؟!‬
‫ﻗﺎﻝ‪ :‬ﺍﲰﻪ ﻳﻮﻡ ﺍﻟﻌﺮﺱ ﻭﻧﺼﻠﻰ ﺑﺎﻟﻠﺤﻦ ﺍﳊﺰﻳﲎ!! ﲣﻴﻞ‬
‫ﻋﺮﻭﺱ ﻳﻮﻡ ﻋﺮﺳﻬﺎ‪ ،‬ﺃﻫﻠﻬﺎ ﻳﺒﻜﻮﻥ ﻭﻳﻨﻮﺣﻮﻥ ﻭﻳﻮﻟﻮﻭﻥ‬
‫ﻭﻳﺴﺘﺄﺟﺮﻭﺍ ﺍﻟﻨﺪﺑﺎﺕ ﻟﻴﻨﺪﺑﻮﺍ ﳍﺎ‪ .‬ﻣﺎﺫﺍ ﺳﻴﻜﻮﻥ ﺭﺩ ﻓﻌﻠﻬﺎ؟!‬
‫ﻗﻠﺖ‪ :‬ﺃﻛﻴﺪ ﺳﺘﻜﻮﻥ ﰲ ﻣﻨﺘﻬﻰ ﺍﻟﺬﻫﻮﻝ‪ .‬ﻭﻟﻦ ﺗﻘﺒﻞ ﺫﻟﻚ؟!‬
‫ﻗﺎﻝ‪ :‬ﻛﻞ ﻭﺍﺣﺪ ﻓﻴﻨﺎ ﻓﻠﲑﻓﺾ ﺃﻥ ﻳﺒﻜﻮﺍ ﰲ ﻳﻮﻡ ﻋﺮﺳﻪ!!‬
‫ﻛﻞ ﻭﺍﺣﺪ ﻓﻴﻨﺎ ﻟﻴﻜﺘﺐ ﻭﺻﻴﺔ ﺃﻥ ﻳﺼﻠﻮﺍ ﻋﻠﻴﻪ ﺑﺎﻟﻄﻘﺲ ﺍﻟﻔﺮﺍﳛﻰ‪.‬‬
‫ﻛﻞ ﻭﺍﺣﺪ ﻓﻴﻨﺎ ﻭﺍﺛﻖ ﺇﻧﻪ ﺫﺍﻫﺐ ﻟﻌﺮﻳﺴﻪ ﺍﻟﺴﻤﺎﻭﻯ ﻳﻮﺻﻰ ﺃﻻ‬
‫ﻳﻘﻮﻟﻮﺍ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻐﺮﻳﺒﺔ "ﺷﻜﺮ ﺍﷲ ﺳﻌﻴﻚ‪-‬ﺍﻟﺒﺎﻗﻰ ﰲ ﺣﻴﺎﺗﻚ"‪.‬‬
‫ﻛﻞ ﺷﺨﺺ ﻭﺛﻖ ﰲ ﺃﺑﺪﻳﺔ ﺳﻌﻴﺪﺓ ﻳﺒﺪﺃ ﻭﻳﺘﻜﻠﻢ ﻋﻦ ﻳﻮﻡ ﻋﺮﺳﻪ‬
‫ﻭﻳﺮﺗﺐ ﻟﻪ‪ .‬ﻫﺬﺍ ﻫﻮ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻓﺮﺣﻪ ﻭﺳﻌﺎﺩﺗﻪ ﻭﺛﻘﺘﻪ‪ .‬ﺑﻴﻨﻤﺎ‬
‫ﻣﻦ ﻳﻜﻮﻥ ﺗﺬﻛﺎﺭ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻟﻪ ﺭﻋﺐ ﻭﺧﻮﻑ‪ ،‬ﻫﻮ ﻣﺎﺯﺍﻝ ﰲ‬
‫ﻋﻼﻗﺔ ﺍﻟﻌﺒﻴﺪ ﻭﺍﳉﻮﺍﺭﻯ‪ ،‬ﻭﻟﻴﺲ ﻋﻼﻗﺔ ﺍﻷﺑﻨﺎء ﺍﻷﺣﺒﺎء‪ ،‬ﻫﻮ ﰲ‬
‫ﻋﻼﻗﺔ ﺍﳋﻮﻑ ﻭﺍﻟﺮﻭﺗﲔ ﻭﻟﻴﺲ ﻋﻼﻗﺔ ﺍﳊﺐ ﻭﺍﻟﺜﻘﺔ‪.‬‬
‫ﺇﻥ ﺗﻐﲑ ﺫﻫﻨﺎ ﻭﺗﻔﻜﲑﻧﺎ ﺍﻟﻌﺘﻴﻖ ﺍﻟﺬﻯ ﻭﺭﺛﻨﺎﻩ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﺎﱂ‬
‫ﻋﻦ ﺍﳋﻮﻑ ﻭﺍﻟﺮﻋﺐ ﻣﻦ ﺍﻟﻌﺬﺍﺏ‪ ،‬ﺇﱃ ﻓﻜﺮ ﺍﳌﺴﻴﺢ )‪١‬ﻛﻮ ‪:٢‬‬
‫‪ (١٦‬ﻓﻜﺮ ﺍﳊﺐ ﻭﺍﻷﺑﺪﻳﺔ ﻭﺍﻷﺣﻀﺎﻥ ﺍﻹﳍﻴﺔ ﻭﺍﻟﻌﺮﺱ‬
‫‪٢٩‬‬
‫ﺍﻟﺴﻤﺎﻭﻯ‪ .‬ﺳﻴﺘﻐﱪ ﺑﺴﻬﻮﻟﺔ ﺳﻠﻮﻛﻨﺎ ﻭﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﺼﻠﻰ‬
‫ﺑﺎﻟﻄﻘﺲ ﺍﻟﻔﺮﺍﳛﻰ ﻭﻧﻘﻮﻝ ﺍﳌﺴﻴﺢ ﻗﺎﻡ‪ ،‬ﻭﺑﺴﻬﻮﻟﺔ ﻧﻠﺒﺲ ﺛﻴﺎﺏ‬
‫ﺑﻴﻀﺎء ﻭﻟﻴﺲ ﺛﻴﺎﺏ ﺳﻮﺩﺍء ﺗﺪﻝ ﻋﻠﻰ ﺍﳊﺰﻥ ﻭﺍﻟﻜﺂﺑﺔ‪.‬‬
‫ﻭﻋﻨﺪﻣﺎ ﻳﺮﺍﻧﺎ ﺃﻫﻞ ﺍﻟﻌﺎﱂ ﰲ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﳌﻔﺮﺣﺔ ﺍﳌﺒﻬﺠﺔ‪،‬‬
‫ﺳﺘﻜﻮﻥ ﺃﻋﻈﻢ ﻛﺮﺍﺯﺓ‪ ،‬ﻭﺃﻋﻈﻢ ﺷﻬﺎﺩﺓ ﻋﻦ ﻣﺴﻴﺢ ﺣﻰ‪ ،‬ﻭﻋﻦ‬
‫ﺃﺑﺪﻳﺔ ﺣﻘﻴﻘﻴﺔ‪ .‬ﻓﻴﺘﺴﺄﻟﻮﻥ ﻋﻦ ﻫﺬﺍ ﺍﻻﻟﻪ ﺍﻟﺬﻯ ﻳﺪﻋﻮﻩ ﺃﺗﺒﺎﻋﻪ‬
‫ﻋﺮﻳﺴﻬﻢ ﻭﺣﺒﻴﺒﻬﻢ‪ ،‬ﻳﺴﺄﻟﻮﻥ ﻋﻦ ﻫﺬﺍ ﺍﻟﺮﺟﺎء ﺍﻟﻌﺠﻴﺐ ﻭﺍﻟﻔﺮﺡ‬
‫ﺍﻷﻛﻴﺪ‪ .‬ﻋﻨﺪﺋﺬ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻜﺮﺯ ﲟﻠﻜﻮﺕ ﺍﷲ ﻟﻜﻞ ﺑﺸﺮ ﻭﻧﺘﻤﻢ‬
‫ﺇﺭﺍﺩﺓ ﺃﺑﻴﻨﺎ ﺍﻟﺴﻤﺎﻭﻯ)ﻣﺮ ‪ ،(١٦:١٥‬ﰲ ﺃﻥ ﺍﳉﻤﻴﻊ ﳜﻠﺼﻮﻥ‬
‫ﻭﺇﱃ ﻣﻌﺮﻓﺔ ﺍﳊﻖ ﻳﻘﺒﻠﻮﻥ)‪١‬ﺗﻰ ‪ .(٤ :٢‬ﻓﺎﻟﺒﺪﺍﻳﺔ ﻟﻴﺴﺖ ﺑﺘﻐﻴﲑ‬
‫ﺍﻟﺴﻠﻮﻙ ﻟﻜﻦ ﺑﺘﻐﻴﲑ ﺍﻟﺬﻫﻦ ﻭﺍﻟﺘﻔﻜﲑ ﺃﻭﻻ)ﺭﻭ‪ .(٢ :١٢‬ﻓﻴﻜﻮﻥ‬
‫ﺗﻐﻴﲑ ﺍﻟﺴﻠﻮﻙ ﺷﻲء ﺗﻠﻘﺎﺋﻰ ﻭﺣﻘﻴﻘﻰ ﻭﻟﻴﺲ ﺗﻐﻴﲑ ﺷﻜﻠﻰ‪،‬‬
‫ﻭﻳﻜﻮﻥ ﺗﻐﻴﲑ ﻳﺪﻭﻡ ﻭﻟﻴﺲ ﳎﺮﺩ ﻣﺸﺎﻋﺮ ﻣﺆﻗﺘﺔ‪ ،‬ﻳﻜﻮﻥ ﻳﻘﲔ‬
‫ﺣﻘﻴﻘﻰ ﻭﻟﻴﺲ ﻃﻘﻮﺱ ﺧﺎﺭﺟﻴﺔ‪ .‬ﻳﺼﲑ ﻣﻠﻜﻮﺕ ﺍﷲ ﺩﺍﺧﻠﻨﺎ‬
‫ﻭﻧﻌﻴﺶ ﺍﻷﺑﺪﻳﺔ ﻣﻦ ﻫﻨﺎ ﻭﺍﻟﻔﺮﺡ ﺍﻟﺴﻤﺎﻭﻯ ﻧﺘﺬﻭﻗﻪ ﻣﻦ ﻫﻨﺎ ﻓﻴﺼﲑ‬
‫ﺩﺍﺧﻠﻨﺎ ﺃﺣﻠﻲ ﻣﻦ ﺍﻟﻌﺴﻞ ﻭﺃﻟﺬ ﻣﻦ ﺍﻟﺸﻬﺪ‪ .‬ﻓﻴﻨﻌﻜﺲ ﺫﻟﻚ ﻋﻠﻰ‬
‫ﺳﻠﻮﻛﻨﺎ ﻭﻛﻼﻣﻨﺎ ﻓﻨﺼﲑ ﻛﺮﺍﺯﺓ ﺣﻴﺔ ﻭﺷﻬﺎﺩﺓ ﺣﻘﻴﻘﻴﺔ ﻋﻦ‬
‫ﻣﻠﻜﻮﺕ ﺍﷲ‪ ،‬ﻭﻳﺼﲑ ﻛﻼﻣﻨﺎ ﻋﻦ ﻳﺴﻮﻉ ﻟﻜﻞ ﺷﺨﺺ ﺿﺮﻭﺭﺓ‬
‫‪٣٠‬‬
‫ﻭﻟﻴﺲ ﺇﺧﺘﻴﺎﺭ)‪١‬ﻛﻮ ‪ .(١٦ :٩‬ﻭﺇﺷﺘﻴﺎﻗﻨﺎ ﺃﻥ ﻳﺪﺭﻙ ﻛﻞ ﺇﻧﺴﺎﻥ‬
‫ﺣﻘﻴﻘﺔ ﺍﻷﺑﺪﻳﺔ ﻭﲨﺎﻝ ﺍﻟﻌﺮﻳﺲ ﺍﻟﺴﻤﺎﻭﻯ‪ ،‬ﺍﺷﺘﻴﺎﻕ ﻻ ﻳﻘﺎﻭﻡ‪،‬‬
‫ﻭﻳﻠﺘﻬﺐ ﻗﻠﺒﻨﺎ ﻓﻴﻨﺎ ﲞﻼﺹ ﻛﻞ ﺍﻟﻨﻔﻮﺱ )‪٢‬ﻛﻮ ‪(٢٩ :١١‬‬
‫ﻭﺗﻔﻴﺾ ﻛﻠﻤﺎﺕ ﺍﳋﻼﺹ ﻣﻦ ﺃﻓﻮﺍﻫﻨﺎ ﻭﺑﺸﺎﺭﺓ ﺍﳌﻠﻜﻮﺕ ﻣﻦ‬
‫ﺃﻟﺴﻨﺘﻨﺎ ﻭﺗﻨﺴﺎﺏ ﻣﻦ ﺷﻔﺎﻫﻨﺎ ﻛﺮﺍﺯﺓ ﺍﻷﺑﺪﻳﺔ ﺍﻟﺴﻌﻴﺪﺓ ﻟﻜﻞ ﺃﺣﺪ‪.‬‬
‫ﻧﻠﺨﺺ ﻣﺎ ﻗﻠﻨﺎ ﺣﱴ ﻻ ﻧﻨﺴﻰ‪ :‬ﻧﺴﺘﻌﺪ ﻟﻴﻮﻡ ﺍﻟﻌﺮﺱ ﺑﻌﻼﻗﺔ‬
‫ﺍﳊﺐ ﺍﳊﻘﻴﻘﻰ ﻭﺗﻮﺟﺪ ﺛﻼﺛﺔ ﺃﻣﻮﺭ ﺗﺸﻮﻩ ﺍﳊﺐ ﺍﳊﻘﻴﻘﻰ ﻭﻫﻰ‬
‫‪ ‬‬
‫ﺑﻴﻨﻤﺎ ﺍﳊﺐ ﺍﳊﻘﻴﻘﻰ ﻳﻌﺘﻤﺪ ﻋﻠﻰ‬
‫‪ ‬‬
‫ﻭﺃﻳﻀﺎ ﻧﺴﺘﻌﺪ ﻟﻴﻮﻡ ﺍﻟﻌﺮﺱ ﺑﺘﺠﻬﻴﺰ ﺑﻴﺖ ﺍﻟﻌﺮﺱ ﻭﺫﻟﻚ‬
‫*ﺑﺎﻻﺗﻔﺎﻕ ﻋﻠﻰ ﻣﻜﺎﻥ ﺍﻟﻌﺮﺱ ﻭﻫﻮ ﺍﻟﺴﻤﺎء‪.‬‬
‫*ﲟﻌﺮﻓﺔ ﺩﻭﺭ ﺍﷲ ﻭﺩﻭﺭﻧﺎ )ﺩﻭﺭ ﺍﷲ ﻳﻌﻄﻰ ﺍﳌﻌﻮﻧﺔ ﻭﺍﻟﻨﻌﻤﺔ‬
‫ﻭﳓﻦ ﻧﻌﻤﻞ ﺑﻨﻌﻤﺘﻪ ﻭﻗﻮﺗﻪ(‪.‬‬
‫ﻭﺃﻳﻀﺎ ‪‬ﺘﻢ ﺑﺎﻟﺘﻌﺒﲑ ﻋﻦ ﻓﺮﺣﻨﺎ ﺑﻌﺮﻳﺴﻨﺎ ﺍﻟﺴﻤﺎﻭﻯ ﺑﻌﺪﻡ‬
‫ﺍﳋﻮﻑ ﺑﺄﻥ ﻧﺘﻜﻠﻢ ﻋﻦ ﻳﻮﻡ ﺍﻟﻌﺮﺱ‪ ،‬ﻭ‪‬ﺘﻢ ﺑﺄﻥ ﻳﻜﻮﻥ ﻳﻮﻡ ﻓﺮﺡ‬
‫ﻭﺗﺬﻛﺎﺭﻩ ﻳﻜﻮﻥ ﻣﻔﺮﺡ ﻭﻣﺒﻬﺞ "ﺇﺧﺮﺳﺘﻮﺱ ﺁﻧﺴﱴ ﺃﻟﻴﺴﻮﺱ‬
‫ﺁﻧﺴﱴ"‪.‬‬
‫‪٣١‬‬
 ‫‪PDF‬‬
‫ﻣﻦ ﺧﻼﻝ ﻫﺬﺍ ﺍﳌﻮﻗﻊ‬
‫‪mbade2.com‬‬
‫ﺃﻭ ﻟﺴﻤﺎﻉ ﺍﻷﺟﺰﺍء ﻣﺴﺠﻠﺔ ﺑﺸﻜﻞ ﺩﺭﺍﻣﻰ‬
‫‪soundcloud.com/mbade2‬‬
‫اﻷﺟﺰاء اﻟﺘﻲ ﺗﻤﺖ ﻃﺒﺎﻋﺘﻬﺎ‬
‫اﻟﻔﺎر اﻟﻤﻴﺖ‬ ‫‪9‬‬ ‫ﻛﻴﻒ أﺑﺪأ‬ ‫‪1‬‬
‫)ﺟﺰﺋﻴﻦ(‬
‫اﻟﺤﻴﺎة اﻷﺑﺪﻳﺔ‬ ‫‪10‬‬ ‫ﻛﻴﻒ أﺿﺒﻂ اﻟﻔﻜﺮ‬ ‫‪2‬‬
‫اﻟﻤﺬﺑﺢ اﻟﻌﺎﺋﻠﻰ‬ ‫‪11‬‬ ‫ﻛﻴﻒ أﻗﺮأ اﻟﻜﺘﺎب‬ ‫‪3‬‬
‫اﻟﻤﻘﺪس‬
‫ﺳﺮ ﻗﻮة اﻟﺸﺒﺎب )‪٤‬‬ ‫‪12‬‬ ‫اﻟﺴﻘﻮط اﻟﻤﺘﻜﺮر‬ ‫‪4‬‬
‫أﺟﺰاء(‬
‫اﻟﻌﺎﻃﻔﺔ)ﺟﺰﺋﻴﻦ(‬ ‫‪13‬‬ ‫ﻣﺤﺒﺔ اﷲ اﻟﻐﻴﺮ‬ ‫‪5‬‬
‫ﻣﺸﺮوﻃﺔ‬
‫)ﺟﺰﺋﻴﻦ(‬
‫ﻛﻴﻒ أﻋﻤﻞ ﻣﻊ اﷲ‬ ‫‪14‬‬ ‫ﻣﺮﺣﻠﺔ اﻟﺼﻼة‬ ‫‪6‬‬
‫)ﺟﺰﺋﻴﻦ(‬ ‫)‪ ٣‬أﺟﺰاء(‬
‫اﻻﻟﺤﺎد)ﺟﺰﺋﻴﻦ(‬ ‫‪15‬‬ ‫‪ 7‬ﺳﺮ اﺳﺘﺠﺎﺑﺔ اﻟﺼﻼة‬
‫)‪ ٣‬أﺟﺰاء(‬
‫اﻟﺴﻼم اﻟﺪاﺧﻠﻰ‬ ‫‪8‬‬
‫)‪ ٣‬أﺟﺰاء(‬
‫ﻟﻠﺤﺼﻮل ﻋﻠﻰ اﻷﺟﺰاء ﻣﻄﺒﻮﻋﺔ ﻣﻦ ﺑﻴﺖ ﻣﺤﺒﺔ اﷲ ﻟﻠﻄﻠﺒﺔ‬
‫اﻟﻤﻐﺘﺮﺑﻴﻦ ﺑﺎﻟﺰﻳﺘﻮن‪-‬اﻟﻘﺎﻫﺮة‪ .‬ت ‪٠١٢٨٥٦٢٥٣١٤‬‬

‫ﺳﻌﺮ اﻟﻨﺴﺨﺔ ﺧﻤﺴﻮن ﻗﺮﺷﺎ ﻓﻘﻂ‪.‬‬

‫‪٣٢‬‬