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Malian Empire-Ancient Africa
Malian Empire-Ancient Africa
Leadership
Mali’s rulers adopted the title of ‘Mansa’ [xix]. Mali’s founder, Sundiata, firmly established
himself as a strong leader in both the religious and secular sense [xx], claiming that he had a
direct link to spirits of the land, thus making him the guardian of the ancestors. His empire
extended from the fringes of the forest in the southwest through the grassland country of the
Malinké to the Sahel and Southern Sahara ports of the Walatta and Tandmekka [xxi], and Arabic
scholars estimate that Sundiata ruled for about 25 years and died in 1255 [xxii].
Despite the great extent of the Empire of Mali it was often plagued by insufficient
leadership [xxiii]. Yet Sundiata’s son Mansa Wali [xxiv], who became the next King, is
considered to have been one of the most powerful rulers of Mali [xxv]. Mansa Wali would, in
turn, be succeeded by his brother Wati, who was succeeded by his brother called Kahlifa [xxvi].
Kahlifa was seen as a particularly bad ruler, and some chroniclers describe how he would use
bows and arrows to kill people for entertainment [xxvii]. Because of his misrule, Kahlifa was
deposed and replaced by a grandchild of Sundiata named Abu Bakr [xxviii]. Abu Bakr had been
adopted by Sundiata as a son, although he was a grandchild and the son of Sundiata's daughter,
which would have greatly strengthened his claim to the throne [xxix].
The leadership trouble in the Malian Empire would continue after the ascension of Abu Bakr.
Abu Bakr was deposed in a coup by a man named Sakura, who was either a slave [xxx] or a
military commander [xxxi]. The low stature of Sakura perhaps implies that the royal family had
lost much of its popularity amongst the common people [xxxii]. Sakura’s reign, however, would
also be a troubled one; after he had converted to Islam, Sakura undertook a pilgrimage to Mecca
but was killed by the Danakil people [xxxiii] during his return journey while in the city of
Tadjoura [xxxiv]. It is disputed why Sakura was in Tadjoura, as it was not a natural route to take
when returning from Mecca to Mali, and also for what reasons he was killed [xxxv]. Some
suggest that he was killed because the Danakil wanted to steal his gold [xxxvi].
Sakura’s rise to power also shows us that the ruling family, and the Mansa, had limited power in
the Empire of Mali and that the officers of the court wielded significant power [xxxvii] in
comparison. The Empire of Mali was organised into provinces with a strict hierarchical
structure [xxxviii] in which each province had a Governor, and each town had a mayor or
mochrif [xxxix]. Large armies were deployed to stop any rebellions in the smaller kingdoms and
to safeguard the many trade routes [xl]. The decentralisation of power to lower levels of
government bureaucracy through court officers, together with a strict hierarchical structure, was
part of why the Malian Empire was so stable despite a series of bad rulers [xli]. Despite
squabbles within the ruling family, the devolution of state administrative power through lower
structures meant that the Empire could function quite well. In times of good rulers, the Empire
would expand its territory, rendering it one of the largest Empires in West African history [xlii].
The famous Mansa Musa
It was in this context that the Empire of Mali’s most famous ruler, Mansa Musa, ascended to the
throne. It is debated by historians whether Mansa Musa was the grandson of one of Sundiata’s
brothers, thus making him Sundiata’s grand-nephew, or if he was the grandson of Abu
Bakr [xliii]. What is known is that Mansa Musa converted to Islam and underwent a pilgrimage
to Mecca in 1324, accompanied by 60 000 individuals and large quantities of gold [xliv]. His
generosity was supposedly so great that by the time he left Mecca he had used every piece of
gold he had taken with him, and had to borrow money for the return trip [xlv].
Mansa Musa was known to be a wise and efficient ruler, and one of his greatest
accomplishments was his commission of some of the greatest buildings of Timbuktu. In 1327 the
Great Mosque in Timbuktu was constructed [xlvi] and Timbuktu would later become a centre of
learning [xlvii]. At the end of Mansa Musa’s reign, he had built and funded the Sankara
Madrassa, which subsequently becomes one of the greatest centres of learning in the Islamic
world, and the greatest library in Africa at the time [xlviii]. The Sankara Madrassa is estimated to
have housed between 250 000 and 700 000 manuscripts, making it the largest library in Africa
since the Great Library of Alexandria [xlix]. Some sources claim that during his reign Mansa
Musa conquered 24 cities with its surrounding land, thus expanding the empire greatly [l]. Mansa
Musa is estimated to have died in 1337, and would pass the title of Mansa to his son, Mansa
Maghan [li].