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There seems to be two basic categories of philosophy and their respective
adherents. For convenience I will label them category A and category B. A
contains such things as metaphysics, idealism, and theism. B contains such
things as materialism, naturalism, realism, and atheism. Let me briefly define
these, [1] beginning with category A and metaphysics.
Metaphysics is "a branch of philosophy that seeks to understand reality, beyond
what we know from our sense perceptions." Obviously there is an underlying
assumption there that, not only is there some reality beyond what we know from
our sense perceptions, but also, that we have some "way of knowing" beyond our
five physical senses. Many people seem to think "intuition" is an example of an
alleged "sixth sense," but actually, intuitions are based on one's memories of
past experiences and impressions. A believer in metaphysics might think that
various alleged psychic abilities such as telepathy or telekinesis exist.
Idealism is "a doctrine that considers mind or spirit as the basis of the
universe," and which asserts that "things do not exist outside the mind, but
only as the mind knows them." An idealist philosopher might tell us that, not
only do we not exist, but indeed, all of what we might call objective reality
does not exist, but are merely manifestations of a Cosmic Mind, or God.
Theism is "a belief that God exists as a distinct Being, and works through and
in the world." I have three basic conclusions about all three of these "isms":
A) To the extent that claims such as telepathy and telekinesis are amenable to
empirical testing, they have consistently failed such tests miserably. B) No
evidence has been forthcoming to support the underlying assumption that there
exists some reality beyond the physical or that we have some mysterious "way of
knowing" about such an alleged reality. C) Therefore, I reject all of them as
invalid and logically untenable positions.
Now to category B, to which I assigned materialism, naturalism, realism, and
atheism.
Materialism is "a doctrine that all things are basically material." My first
reaction to that is, "Duh!" To me, materialism is not a doctrine but a
self-evident truth. As I understand it, materialism asserts that all things
which exist are, by definition, material, i.e., composed of matter/energy, and
to be immaterial, such as spirits, souls, angels, demons, and materialist and
God are alleged to be, is to be nonexistent. Thomas Jefferson was a Deist. He
believed in a God. But he was also a materialist and rejected all things
supernatural. In a letter to John Adams shortly before his death he said, "It is
not to be understood that I am with him [Jesus] in all his doctrines. I am a
Materialist." Jefferson stated further, "On the basis of sensation we may erect
the fabric of all the certainties we can have or need. I can conceive thought to
be an action of matter... When once we quit the basis of sensation, all is in
the wind. To talk of immaterial existences, is to talk of nothings. To say that
the human soul, angels, God, are immaterial, is to say they are nothings, or
that there is no God, no angels, no soul. I cannot reason otherwise. But I
believe that I am supported in my creed of Materialism by the Lockes, the
Tracys, and the Stewarts." [2]
Naturalism is "a theory that everything comes from nature and there is nothing
beyond nature. A follower of naturalism rejects the supernatural and believes
that all things are subject to scientific laws." I see three problems with that
definition: A) I do not see naturalism as a theory but, like materialism, a
self-evident truth. B) I object to the term "follower," since it sounds like
just another religious ideology. C) It is incorrect to say a naturalist, in this
sense, "believes that all things are subject to scientific laws." It is more
correct to say all things are subject to natural laws. Scientific laws and
natural laws are not all the same, since scientific laws are simply "rules of
thumb" which scientists use as guides. They can be and often are broken, and
thus have to be discarded or revised as new information warrants. A natural law,
on the other hand, simply cannot be broken. Period. One may certainly be injured
or killed attempting to break a law of nature, such as jumping from a high
window in an attempt to "defy" gravity, but there are no penalties for breaking
any natural law. It simply cannot be broken.
Realism is "a doctrine that things exist in and of themselves, independent of
the mind that knows them." Though I dislike the term "doctrine," I accept this
definition for myself. This is another of what I see as self-evident truths. The
difference between, say, an idealist and a realist might be in how they view
that old saw about whether or not a tree falling in a forest without someone to
hear it, makes a noise. The idealist will seriously consider this and likely
conclude that it does not make a noise, and may also conclude that the tree
itself, and indeed the whole forest, doesn't exist without a mind to know it. He
might suffer an attack of insight which tells him that is not logical, at which
time he might conclude that it is time once again to invoke that Cosmic Mind or
God, so that a human mind is not required to know of the falling or the sound in
order for it to exist. The realist of course will say that trees do exist and,
if one falls a sound will be made, regardless of whether the sound waves created
reach an eardrum.
Atheism is "the belief that God does not exist." [3]
I included atheism in category B and theism in category A, because they seem
entirely compatible with the other philosophies therein. This, it seems to me,
is the fundamental difference between categories A and B: The things in category
A are beliefs and must remain so since they are not based upon objective
evidence, but on an unfounded assumption that, not only is mind separable from
and independent of matter, but preceded matter. The things in category B are
based upon objective evidence and are verifiable either directly (empirically),
or indirectly (logically), which makes them, not merely beliefs or doctrines
but, pieces of knowledge.
Notes
[1] Except where noted, all definitions of words in bold type are from The World
Book Encyclopedia, 1984, Vol. P, p. 345.
[2] From the book Six Historic Americans, by John E. Remsburg, The Truth Seeker
Company, New York, pp. 75-76.
[3] From The World Book Encyclopedia, 1984, Vol. A. p. 817.
In one of the amateur publications I write for, a Jewish woman who has recently
converted to Christianity said the following:
"I'm not sure that Jesus dying for our sins is comprehensible in any way I, at
least, could explain. I understand it emotionally, not logically, it really
doesn't make any sense, which in no way stops me from believing it. ... Most
humans would not willingly lay their lives down to save hundreds of thousands of
people they hadn't even met, so from a human standpoint, this action is
completely irrational, but Jesus was divine, and possessed of divine love, which
puts an entirely different spin on things, at least to my mind. There are 633
prophecies about the Messiah in the Old Testament, all of which Jesus fulfilled
-- the odds against this happening by accident are astronomical, so that was
something else that persuaded me. But mostly, as with any religion, it's a
matter of faith, emotion, and what one believes to be the truth."
This is one of the most intelligent, witty, and charming people I have met. An
exceptionally good writer (this piece notwithstanding). We have a lot of work to
do.
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