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03 JUNE 2014 FEATURES, FILM LISTS BY IAN CAHOON
The post-WWII Japanese film industry has seen a slew of genres and massive changes
throughout the decades from the new wave movement to the vitality of digital filmmaking
devices reinventing the economic and cinematic approach therefore the studio systems and
financial structure of filmmaking itself. In this time period many styles of “cult” films and genres
came about by means of budgetary constraints, changing demographics, availability, and
cinematic trends reaching from North America to Eastern Europe all had their effects on
Japanese filmmakers and audiences.
From the notorious pink genre and its deviations such as the pinky violence genre, etc to the
revenge jidai-geki pieces harkening back to a time when moralistic integrity was vastly different
in pre-industrial Japan the films on this list span decades, studio systems, genres, and
ideologies to create a broad look at the cinema of Japan that continually pushed the
boundaries in both cinema and society.
Whether it be the radical use of inventive cinematography and editing or the appropriation of
aesthetic qualities from established styles or the exploitative nature of a societies cruelties
under scrutiny, these films and the ever evolving Japanese film industry that at least marginally
embraced them influenced generations to come and still hold up in their shock and awe as
both an entertaining and revolutionary endeavor.
With the adaptation of the original source material by Kaneto Shindo to the screen and Seijun’s
die hard intent on bring this bombastic story of youth in revolt against himself and the system to
life he defied the standards of Nikkatsu and made a daring success. It was only decades later
Seijun Suzuki would be realized for his talents.
The utilization of jump cut editing techniques and allegorical representations of Japan in
change mirrored the new waves tropes of Godard and even Japans on Masahiro Shinoda. This
coupled with the gritty realism and biting dialogue in the vein of American noirs to capitulate a
terse and entertaining story of Yakuza warfare lends the viewer over to a certain amount of
finesse in the story telling while establishing the troubles of gang warfare and mentality in a
Japan that is rapidly changing.
Starring the formidable Hideo Ko as the hijacker and Tomomi Sato as the stewardess the film
utilizes special effects and extraterrestrial paranoia as a stepping stone for not only engaging
cinema but also a parable on Japans relationship with the west and the state of world affairs
during the Cold War. The film, stuck in relative obscurity in the western home video market
until recently, has still managed to have widespread influence from Quentin Tarantino to
modern Japanese horror.
As with many Japanese exploitation pictures the original source material was a comic and it’s
star Meiko Kaji is set up by her boyfriend and raped before being sent to jail. Once in jail the
depiction of her and her fellow inmates being subjected to various forms of torture and rape by
male prison guards and fellow female inmates is the reason for their attempt at escape.
Hanzo Itami is a police officer in Edo period Japan whose unconventional methods of sexual
practices and blunt investigative tactics specifically go against the corruption so rampant within
not only his local police department but the reigning magistrate that dictates laws and justice
within Japan. In Sword of Justice Hanzo is seen as a puritanical character who inflicts torture
upon himself and others in the quest for justice and his own vilification of morality in a corrupt
and broken society.
Yuki is born in the woman’s prison and told the story of her conception by her mother Sayo,
setting her on a cinematic quest for vengeance laced with unique color schemes and aesthetic
qualities that lend to a modern rumination on the conditions and idolization of classical Japan.
The film has influenced many films and filmmakers both aesthetically and structurally from
Yermek Shinbaraev’s Revenge to Quentin Tarantino’s Kill Bill films.
Sex & Fury was the start of a very prolific period in Suzuki’s career as he would go on to make
the wildly popular Torakku Yaru ten-film series as well as the next film on this list…
School of the Holy Beast was a staple of the pinky violence films released by Toei in the mid-
70’s and one of the most prolific nunsploitation films ever released. With solid acting by the
large cast including the leading lady played by Yumi Takigawa and a stunning visual palate
that accentuated the violence and moral ambiguity of the film, Norifumi Suzuki’s tale of sadistic
nuns and the decrepit power of isolation of young women at the Sacred Heart Convent is camp
of the highest order.
As the young woman (Takigawa) discovers the various dark secrets of the convents and its
inhabitants she being to realize the severity of the self-sadomasochistic behavior the women
delve into as well as her own torture by the nuns. Beast is a scathing indictment of religions
moral grasp on Japanese youth and the puritanical veil it throws over society.
One of only two straightforward comedies on this list, Kinji Fukasaku’s Fall Guy also might be
the most sublimely absurd film in this lineup as well. Aging film star Ginshiro (Morio Kazama)
deals with the tribulations of a changing film industry with his entourage comprised of lackeys.
When Ginshiro gets a fan, Konatsu (Keiko Matsuzaka) pregnant he asks his head lackey Yasu
(Mitsuru Hirata) to take the fall for him and raise the child since he is worthless and Ginshiro
still has a long and fruitful career ahead of him. Yasu agrees and takes up a job as a stunt man
to make ends meet.
Fall Guy turns the camera back directly onto the Japanese film and studio systems with
scathing satire and hilarious rhetoric. Nothing is safe from its lenses whether it be the star
system or popular culture idolizing not only the stars but the film industry that works its
employees to the bone.
10. Tampopo by Juzo Itami (1985, Toho)
Juzo Itami’s directorial career started well into middle age as he was a prolific actor throughout
his early life, and throughout the small amount of films he directed during the rest of his life,
Tampopo is probably his most well rounded comedic endeavor. The story of a truck driver
Goro (Tsutomu Yamazaki) and his young sidekick Gun (Ken Watanabe in an early role) who
stop at a roadside noodle shop owned by the widowed Tampopo (Nobuko Miyamoto) and end
up staying to help the restaurant turns out to be a story deeply entwined in the marriage
between food and eroticism.
e Of Cinema - Movie Reviews and Classic Movie Lists > Lists > Film Lists > 20 Great Japanese Cult Films
That Are Worth Watching
Death Shadows was Hideo Gosha’s final return to the jidai-geki genre which initially made him
famous after a prolific period working in the gangster and modern crime genres throughout
most of the 1970’s. The intriguing aspect that sets Death Shadows apart from Gosha’s other
jidai-geki films is the fact that the movie takes place during no specific time period or setting,
borrowing elements from modern times and various eras of Japanese history to make a yakuza
thriller based without a specific time period.
This impressionistic style borrows from everything from German expressionism to French
poetic realism as the camera sweeps throughout an almost mythical landscape of Japans
history spanning anachronistic elements borrowed throughout not only history but cinema itself.
Starring the great Toshiro Mifune in one of his later roles, the story of two hard working
peasants who one day find a young girl has mysteriously appeared at their deceased
daughters grave and raise the child. As the child Kaya (Yasuko Sawaguchi) grows at an
alarming rate she thwarts off the advances of the villages men and ends up returning to space
via an orbital spaceship that appears at the end of the film. Princess was released as Toho’s
55th anniversary film and one of Ichikawa’s only fantasy genre pieces.
The Metal Fetishist inhabits the businessman after his seeming death and transforms his body
into a metal forms complete with giant iron drill penis used to impale his girlfriend. The
metamorphosis of mind and body is seen as a representation of modern capitalist society and
its molding of young men and women into machines of society and morality that juxtapose
creation and thought.
Rather than being objectified by her female form she uses it as her main weapon against those
suppressing her in order to save the young girls of the school from continual abuse. Released
by Japan Home Video the film is a crossover of pink films with exploitation pieces in the vein of
many other Japanese films in similar veins by utilizing a strong female lead to redeem not only
themselves but other against a male dominated patriarchal modern Japan.
Finally a young man Mamiya is found near the scene of one of the crimes and is discovered to
be a master of psychology who is implanting thoughts into peoples minds. As the story unfolds
the intentions become more diluted as the lines between reality and impairment become
blurred and the audiences own interpretations of invents become more real than the events
themselves.
By steeping the film in a mythos of otherworldly connotations and creatures directly tied into
the local yakuza boss being a vampire who brings about the undead, the film is a true exercise
in entertainment and genre filmmaking that doesn’t let down or let up for one minute.
As the father pays to sleep with his prostitute daughter to the son being picked on by school
bullies and mercilessly taking out his frustrations on his heroin addicted mother, the absurdist
portrayal of this family in disarray is given a shock by the strange Visitor Q who embraces and
utilizes their moral downfalls to further himself and make them examine their own realities.
The film is notable for its use of the then budding digital camera technology which allowed for
minimal lighting and less controlled shooting conditions to create a darkly humorous film that
juxtaposes its content with a realistic aesthetic.
The bullet gives her superior mental powers that helped her to solve a crisis that could end the
world, nuclear war. In one particular scene, Sachiko comes into possession of an exact replica
of George W Bush’s finger which then becomes animated and could spell the end of the world.
The clashing of political ideologies and regimes creates a view of Japan saving the world from
nuclear holocaust.
The films careful treatment of sex and the exploration of the young girls relationship that builds
with her three suitors explores a side of society often not traversed on screen.
As a devout catholic Yu believes he has hardly sinned so he seeks out acts and people who
can help him to commit sins in order to confess and fulfill what Yu sees as a pivotal part of his
religion. As Yu traverses the landscape of upskirt photography and youth culture in modern
urban Japan he becomes easily susceptible to influence and even others views on his own
morality. The film is the first (and longest) part of Sono’s Hate trilogy.