‘THE LOVE OF GOD AND AFFLICTION? Thir was poly writ in the spring of 1042 ad gven to Father Pein by Simone Wa fo dps forse Fro. Tn the realm of suring, Aion is vomething apt, specie and iredocble. Its qute + diferent thing from simple safing Te takes possi of che soul nd masks it trough and ehvough wide 18 own patevlar math, the mark of slavery, Slovery 2 practied ky ancient Rome i only a ‘extreme form of aficion. The men of astasry, who keer aif about dis queéion, ssed to say ‘A man lowes bal i vou! the day he Becomes lave” Allon is inseparable fom physical selfing and yet quite dane. With suffering ll tae & not bound up with physi psa or something analogous i aril imapinary, tnd can be eliminated by 2 ible adjustment ofthe mind Even in the ewe of the absence oe death of romeane we love the redurble par ofthe orton i i ply pin, a diicaley is bresthing,«conniton of the heat, 2 tatin= | Sed need, hunger, oe the snore holga! dvorder cased by the brat iberasion of some energy, thera direct by 20 | atachment and now let without 4 gaide. A soerow which $5 not centred around an redable core of sch 2 naate is ‘mere romanticism or lteranare. Humalnon i ako violet Condon ofthe whole coxporel bing wick Ings to sae up under ce oatrage but i forced, by impouce or fxr, £0 | ld tin cake No Eel weed uly ees the mein of he wh mao nrword Super anchate Gm sed Ect, Ail be | eee Sra ee sy" Malo ms oe Isic doom, 6Refeons On the other hand pain which is only physical is very sipotat aera nvr no ace be ol. Toothache {ban caample An bar ot two of valet pan cated by 4 ecayed rot noting one ort. 4 Te anocher asst pyc ing very prolonged ox frequent, bitin ich ca we ae deing ih sen edifices an atck of pation a ton. “Aiicon ean uprooting of ey aoe or ls ateated ert of dea nade iressy pee tothe sol By the tank or tmmdate appedenscn of ped. pin, thee coupe abence of fica pn chee no icon force soul bra ur though at sae 0 mater wat object. Thought fies from affliction 2s peomptly and ictesistibly | 4s an anil fics ffom death, Here below pSysical pam, andj tha one, baste power fo can down out thoeghe; oa 14 condition tat we coun a physical pan erin phenomens ich, oogh diel 0 debe, se body and exacly tqbivaene oF of pyc pan we anonlecuample, J) [TS Mirra ‘Wen oght obliged by se stack of phys pin | "2 fe ene who ine bon stock by one of hse Hows however sight, to recognise the presence of smatt//|]/ which leave « being sruggling on the ground like > half (of mind i broughs soc which was ace a ar of coca Tet” BS mein Oe oe deeaed ran who fred tooo for hous whe gloss 40 Tepe) gen gee ection vases ‘hich is going oof hed, Human bigs an ive for | comactwth aficton in tw vse cn ave no ea oveny ot ity ya ni ace sate, We gs gute clove © | ght een tou thay tay Have elds pede. them without ralsing it. What man is expable of discerning ‘Aflition is romething specihe and imposible to descaibe in ‘sch sole olen Chit himself lols trough hi yer We Sy aie an, he sn of whic noting can contey ‘only notice that they have rather a range way of behaving the light ides to anyone who i deaf and dmb. And 23 and we cents bbavou. |) er the who hove hemi ben aucned by alin, "Theres wot el fico ules eevee which bat ied | fee n seus telp ane stall and ty ae eet snd epocted «lit acacia died o inde, in ll iw gapbl even wing Yo dow, Th companion forthe pets sci pryhologial aad phys. The vocal itor |) Med an impose. When tel found we bave ‘ert, Tate ot realy afin where there snc voc! nore atanding zc han walling on wae, eng he degradation ov thea of Wa some form or ante. ee ‘There is both continuity and che separation of a definite “Alfiction constrained Chris to implore that he might be poi of enuy, 8 wih th temperate at which wate boy | eyed to sek conlaton fom mut belove Be wa Server finan te erows whch een dough | hn bythe Fat, fed ar na yo po } cs The Love of Cad nd icin Ainy may be vey vst, very ep ad ery ing not ‘tian nthe ict ene Toee Ho de ie ie have sflson bar wot th oe eT initio Poly ej slr of penal aoa oe ake Eto sccome The tne eet may png one haan Bg ins icon and oor cde “Te peatengna cfm eine fing bo sicion Iesoe siping cate cee fleet, den from thi com, mde dese or eee to svey, | pone capo ell ance the ae ima firm ech ate iis ot snpebing cer tn dice the cau of long ings. hich pre i end make ie incon ngs of dnt, tne se a ce nto ind fy of mahal asian Dor s srpomng tht God ‘hou ve give afcson he power te te ey soul eft imecat eo ake porson of cee asthe oi Ine Artie ey bes, he wo candy icin wl onyRefasions God just mana prea ua nator canbe; more so, peti, if Job es a orcad characer than figure of ‘Ghnst He log at aBicton ofthe imocet? Ths snot | ‘hspemy but a genine cry of anguish. The Book of Job a pote marvel ofeach and whey rom: mend [A rege icin, all en depart om this mode ore oF es ined with fac. i ‘Affliction makes God appear to be aba fora time, more vent dan adead man, more sbent tha light in tie tee darknes ofa cll kind ofbrvor sabmergr the whole sou, ‘Basing ts ebscnce ches nding to love, What i ere is than ths darkness where there nothing to love the soul eas to lve, Gas abies becomes Baa The soul hag {© go an loving inthe emptnas, ora eat to go on wating £ love, houpk se mey only be with on infiniesinal prt Ob ile Thea, one day, God will come wo show himvelf oe sal and o reed th Beay ofthe word oan the ee of Jo. Bat if the sol stops loving it ill even in ths i In something which aloe equvles fo hel. “That is why thse who plage men into afiction befoee they ae repted to teoeive i ill hi soul On the other Ind in atime such a ou, whecesffction s Hanging ore ssl help given to sols is ony efeve if goes far enough realy e prepare them fr afiton, That i 0 small “Aiton lneden and dsconrages ws bec, Like a ed oe icon ie stamps the woul is very dep withthe sora, the dlagot and even the slated and sense of gui and dees ‘ment which eine lpizlly shoo prodace bu away does not Evil dwells inte heat of dhe ciminl witout beige ae thee: 1 fein the eat of the maa whois afc and innocent. Everything happens s+ though the ate of soul ssile fr criminals hal been mpstated om ctine nd ached to aficon: andi even seers to be in proportions the innocence of chose who are aff ‘job exes otha be sinocen in ach despssingaceas, ‘eis beense be half i ging not bbve fit ‘a The Love of God aed ABfision Because hit oul within hin ekg the ide of it ends, eimplores Go hinzlf bear wits, instr he ogee ea fe Snag of iy ow coms wo ge hing bu an sae, kn ory fr “Sen tae th mecca eae nana Habe i hart, tbe kes rh ypu stacking i wid hi Desk. Ths ‘ienomenon is soma ss gaviston, Our seme tach Ate son al the eevlo, al the aed which on eon Zeist tne, allcion. Except or thaw whee woe souls inhabited by Chi, everybody digest acd vo Soe sts tg ctl ae Scio i ‘his aw of el vith aged 0 ou sv: In the ene of romesne sn fiona he oe, ‘vin and wed age ote aac They pete to he cen ofthe tool arom there soe the hole wivece ‘with ee pooned ge Soper love, it bn ave, | San preven thir econd result foun coming about, but not the fase The fas ofthe very sence of acon, thee so icon withou “Chuse being made «cuse for wa! Te-wat aot only the body of Cini, banging on he wood, which war acensed, i vas his whole sol ako Inthe same way every inioceat ‘ving in his aficon fel himuel accord. Ths even goes on ‘sing sve for those whe have beea i ficion ad have come fot of ehrough change m te Frees tht oy che aizion ate deeply enough ine them, ‘nother eft of aficton i, lle by lit, to make the soal its accomplice, by injeciag 2 poison of iar no it. Th | tayone wh has seed aBiceon fr along enough tne these ies comply with eg sis own acto. Ts comply impede alte ef he might make ro imptore hs fot goes fara to pevenbimfom king sway odlverene, Sometimes event he point of preventing hn fom wihing fer deliverance Then he ssl in sco, aod people sigh chink he wa sised. Fuster, hs comply may oven Inlce hi to shan the mca of deliverance In such oe it oRefiione ‘el inelé with exemee which ate offen sdicalons, Even ¢ feoon who his come cough bis afcton wil sll kare SSeeg Ie a Rn wh ined co plone i ‘ga if has Bio cpl and fr eve ino the stance ‘fh soul ei ar hoagh sSlcon had cashed lin im likes parasite nd were dizectng him out ts on porpores Somatic this implies overall the sovenest of the sal wwads apne. Ite alion a been ended a ‘eat of one Kinds, it may ake he form of hated for tbc neh eae ft spr tBle aes of sage ingrtade.esseines ny 0 dalvet am enbappy smn fom bs pre dir, bot die set fim fe fom his at aieson, Only God ea do And tres the grace of Go elf camer arena wounded ‘atc ete below. The goed body af Chet bore th ‘macs of he ak and pss. ‘One can only act e eistence of Bion by eoidering seas diance God cesed ough love an for lave. God dil aot este saythng exp love elf nd tbe means fe ove. He ened love inal its forms. He crnted beings capable of fove from all Double dance, Bonus no ode ctld do be himele trent to the greater pomble dance she SnGiite diane. i ne tence Beer Gol ad Gs i prone cep thn agooy beyond al eters hoe {Eth ction, Noting Can be ace om Gol han a ‘which bs been made acced. "Ts tering apr over which epee love pice the bond cf peme on echoes perpsally soos the ulvecie Inthe ‘Did ofthe lene, ke two ote seperate yet ling ao ‘ne ike pre and bear-ndinghnsmony. Tas be Word ‘of God. The whole creation i nothing but its vibration. When Troman music ins greatest pty pets out woul die what ‘ye Bea rough i. When ve have lart to bea the sleet, (hiss what we grasp mote diinalyehroagh ‘Tho who persevere in love heat this note fom the very. ‘3 The Love f Go nd Afiion lows ep into which fiona tr hem, For hat ‘momeat hey en no loge ave any dene. ‘Men srk down by aficton st ethe foo ofthe Crs, almost te great pose dane fom God Ie ot iethcaghe dain geaes dntnce, Sina dnc, ita ming of or gain the wrong destin {cis ue tat dire 4 mero cnneton beeen this dunce and an cig dhobelcnce. From he bing, sve ae sald, humanity cued is gare vay from God a slid inthe wrong dcrson fxs fw could go That Yea feats cold walk hen. Ay we allt dowe {© de spos only fice w chore wich may 9 bo, ead by ecm. & blind melanin, het of Gepeos of spite pesto, conimally rons ten aboot a tows Some of thes ae very foto the Crom, ese tem te key ar not okey thier sd toad Co hengh alld jldng edocs not mean at God's Providence jacking: 10 inhi Providence that God bas wild that ecety tol eke nd mechani Tete recuse not had the woud pos be any Alcon. Alon sonymots before hinge pes is vin of dete fonorliy and ales then ns thn Jed inden; and de clone of tht ndilerence sarc cliser—wich fess al tho it touches right fo {he dep ft ols They wl eves warn Spi, “hey wil ever ble any more cht they ae mayne Allicion would not lave ds power witout cement of chance whichis contin. The wh ary pened or Chee faith and ate se ofthe fc ato eo they have wo sf They oly il no» wate of aon tain o fn lth Saleh point of ming i pet the case ofthe pecceton. The arta who eared the ‘enn, saggy wes to fice the Wd Yet wee Bot ‘ticed, Chr was alte. eid ot kes aye, He died ike common crisis, coated with thers, ony 2 lide mor iilou Rr aficton i ridee, oees nly ind ny cn how men wee eee pon ot Gas tt i Cow Henan cs ch Se Gene of tl dbo be of Hind mene bee | Sia det a ey we Soe ( Thee ce esc en een, | hoya dae bu oe coment fra Difecloteinbipaungesbrvienwotengete ae toe En ena Ch er de ing ne Feb opt eo pin ek so inten gad hg ty eb eq pow Gal lags Hal i Gone hint py jo wg Se nse tenn Kno es cede Sun Bac fel ng, Col sve ee a tg el kv Ts eh fen of God, wee ‘Fly Berens ea eae ye lao of ine i he oe i ey thine ee (Sisy Bo ing Um te Sen ncaa ad thePan ene de: The ai of ce foie otley Cue, png tn tne, Fo ‘nue danse Gola So Ta Eee See ings Thoin eect car mh bees ck ie nl oy ake eos beg. Tie ees lve eck ooo sm Ua iShog de ge even ten thr tial nto week ae gceitge ada aun any ee ier tw bret eel Gat We ne oe tps desea ws nk of on deta a thyme pdb in we soln ie cong “The love between God and God, which in ice is God is ‘his bond of doable vires te bond which enitor co beings 7» The Loe of Gl and Afision tis Fae pert hae wo forme xpi he vine verve of te ne Love the Love wich 6 od incl ‘God it 0 cal ove hatte uy, which in emi tis al Sein, ithe par fer of line Moreover co reponing tothe ini vie of wnfeaton telngig to tkbove, re sth nine septation ore wichita, ‘hich tbe whole rexion stead thoughout de oly of Space and eine, made of mechanely Hash mates sd ince Prd Cat a ar ‘Him, our mer ges the infil prcoas privilege of tag in ths dtance pled beeen he Son the This dtc oly tpt, Ire fo love, For the who love epation, og 1b god, bcs love Even che tics af Se Sandooed Cis & + good. Thee cinnocbe 2 gene good fers on earth hn saci ol can neve be pes prec tow hare bbw on scone ao fh. Bathe ct k ee | This i the only possibilty of perfection for us om earth, That is why the Cros sour only hope "No foes bes ach a ree, ‘ith ch blow, sch foliage and sch eit” ‘Ths onives were we ace living and of which we form a tiny pail, i the distance poe by Love becween God and God. We ate a poine in this diane. Space, tne an the ‘mechanism thar governs mater ae ee dstance, Everythi, ‘hat we ell ev only cis mechanism. God hs provided that when his grace penetatss to he very cente of san aed | fiom thet illminats all his being, ei able o walk onthe wate without violating any of the Laws of matre, When, Ibowever, a man curs sway fom God, he sail gives ites __ opto che la of gravity. Then he thnks dat he ea desde sd choose, but be only a ding, + stone that fll If we ‘amine human saiery ad sole elo and with eal a tion, we se tht whetever che vine of supernatural light i bie, everything i obedient to mechanical laws a blind sod as exact ashe ls of gravitation, To know th ie profite 7”The Love of Gol and Afision Refi Be a eceaty, Those ow cl cia a ly Boca obey. The ony choice gent men liga SS tle elt by te wad al Eng at rors REESE WO dete ens or vot rode ama ‘Their only file isthe iil oie which mate ee io not dace i he obeys asvacheles, perpetaly, an ‘auch as be is ehing subject ro mechanic] aceuity. AF he ez he i sll abject to mechani nee, but Hew neces is added tot 2 nccnstyconnieted by la Belang | ing wo superar shings. Cesta actions become imposible | form, others ae done by is agency, sometimes amos in spite of hile ‘When we have the Going eat some occarion we hive obeyed God simply mean tha foe ain we Have cond to deste obedience, OF course i¢ must be undesiood ths, here everything ele is equal, = man doesnot peform the ‘aie ations if he gives hs consnt to obedience si he docs fot just a plat, where everything es is equal, does not (row the stm way i ein the ihe a fi in he dark ‘he plan does not have aay contol or choice in the matiet _ of is own grovah. As for us, we ae lke plans which bive the ane chote of being in or ov of the igh. Chest proposed the doaliy of mater tow a model when tne tld us eo comsder the Hie of the Seld which neidher ‘oil aor sin. This means that chey have nose ox 0 lace ‘bonselvesin hor tat coloe, they have nt exercised their will nor made arrangements vo bring abowt tel objet, they ‘ave recived all dat natural newesty brought tem. IE hey appest to be infinitely more bestia the sicher say ‘Sot because they ae rcher but at» reult of tie doit. Mares ace doce, but doce to man, nor to God, Matte |i not beatifol wen ic obeys man, but only when i obeys God. IFsomesines ins work oF ae seems lines beau - sri is in dhe sy the mountains or Homers ite because the lig of God has filled the are a crder to fnd things besui= fal which are manfred by men uninspized by God, it ‘vould be uecesary for us to have derstood with ous whole soul the these men themselves are only mater which obeys ‘withou knowing it, For anyone who bas ssned at his pot, a A cio. “The mechanism of neces can be tno 19 7 dee wl reining ef ole te same in sro of pre may be ol wor sng steno tae Sea fom oor pret sondpiny, and nmen Tete Ete if fomeewe ep ot fe beyond olen, beyond the aise, boos see tn tne vo ww oo Fae del and fm there we Nolen cape qte ieee What memed to be me fee stele. Mat emtely pve thd in comequenesiny obit to Gods wll ea fever noel rt The ctor be any being ote an Bob that wich chops Gods On scoot peice olin ster drt ive bythe wb love Mare inthe sane yt neil tale by the Beloved svi be fn ly cated by a fone The bs of he Mori gs orm intimation of i hin fo» le in ou ‘at Inthe tonty of tr world de necey becomes a thet of love, Wha sare bell chin he acon of ragin onthe fagive wes of ew ey fl in cee ‘Boring fl, ots tel of the owns “Thee oot es beau heey because ow tines hate ws. On entry ira {5 Ley Wit aeed te movement of is wove fo eet teas it would be a creue glo wih dicemme ad fie and noth fl, poly obedient every exe ces He 8 din pce betence which coos he Borsa, : folds imposed pon the waves by gravity. That why they ‘contin an clement of beauty. Somes 2 poem such 35 che Ta, brings this Beaty to light a ‘Men can never ecape rom obedience i God. creature cane 7Refecions 3 abiclrly everthing here blow i pevily bel Ta eying which exe evry Which cr boa, ‘ices the meses of necesy, and ke appeeste ia ecsiy te tft svectes of obedience. Foe ay eh ‘Shee ofthingsinslaso o God wha che waogrency fondo ane nceltentolighe soon a we lk Shedince wi our whole ing, we 0 Gos “When welds aewopper pie dwn, ese the sage sinps othe ined Gers When we tam ce ge seop ops we ne lnger nth cacy words is [operon Board bse eben acm el ac ol {Binyaré opera The capa s nly svar of the comple combination of the wid the creat tad the swe, wil the ftion of he boa, sap, sl, udder "atone he onto rex or fo prs trade, 30 one spon flat ng ov in ye vent to Ged. es sel sn aprenechipy | keer append eq ne ed eer Be who ference the end of bs ang resis at he sens Server hing or btwec ree mo moe mp cha ‘how recgated by smc who Knows ow to ead, whe fete before him he me sence reredaced svelte, fotler Kind of leueing. He who does not know bow 0 read tonly ses the dfeences, Fo htm who knows how to ready sll comes to the time thing, since the sentence identical. | ‘ween in red ink, they both see the sae red colour, but this Colour not r0 importan Fr the ane a forthe other. ‘When sn apprentice ges bar, ot complains of being ced, the workmen tad pests have this fine exprenion iste ‘tale which is eotering i body.’ Each ie that we ave ome ” he Love of God en iin in wo go dough ween yt corse gute ty dat Pte ‘roe Crier nd benny oft ect the bedi of eatin to God whch sc esting cur body. ‘fer how tn we fl es ch doe gee the Love which ds a ie “Joy and fing sete econ ifs which mus ‘bith of thes befevoured oe fil each nein peity Td pe a eee te bn of te Sel pnts sal Tiron ik pte ont ‘ody. We cold no more become hunts of Ge tough oy soe than oe bac i's capen by staying boss ot navigation The body ay prin ll appeeteape On the pane of pal asi, arg aloe give oac yp Sey whch os rf he wer, plesure dot st invalve an of nce 2 ligher kind of essy nich pb of ecopusing = cei nop a ht only ndtehy sangha af Taryn ede tat ont being shall on day bene lly scsi in every pst hs cbeteace wich the susan OF mater nore Cat 3 ne ete shold be formed io ‘which enable hear the univ de iron of ‘word of God che forming power ose sd af joy se eau indopenble. When ier of tem tome 10 se have co open the very cane of our stl toe Jue ‘woman ope! ber door to mescaget fom et loved ene ‘Win docs it mausr to a over if the mesenge be pie or "Bi tcc bp len, Alten sicher eo ached of God eating. “The nity ofspae sd ne pert fom God. How ase wet eek rns How sew fo owas my Even iF we were to wa for banded of yearn we should do no more han go sound and round the Word. Even man aco fe went ting We we nee Eten Cod cose uivne and commu paRefs Ore te isinity of spice and ine, the ily more ‘nde ve of Gol come vo youes us He ees at hs oma time. We have the power t consat ro Tesive im oF © ‘ef fe seman det be eomes bck og a psn ie Tega, bu, ke » Beggs, oe ye ps cong IF swe cna, God poss ide sed in te goce y 92. From dat moment Gol hs no more to J ned ave wey crept © wait We only have not to sept the coset we age im, the sup ys es noe as easy ie seems, fr he {rowah of dhe sod wd us plu. Moreover from e ‘ery fc that we cpt hi roth, we cant aid dey ing whotever gs ints way, pling up the weeds, cating the ‘uch, ad waferany the covigran i pat of our ‘ey fo that hs garding amount volt opeoe Gon: On the whole, however, dhe seed grows of tule A day omer wea the soul boon to God, wen fn cal cone ‘neo love bo hes sly abd effec it oe. Then in ‘wen i must cro che uve 0 got God. The onl dors rot love like» creature with crested love. The love wihia ‘divine, eneestol; for is he love of God fer God which is pasing through i, God sone ie capable of loving God. We ‘an only consent to give up oar own fcingr v0 st allose ‘ise petage in our soul for this love. That the meaning of denying oneelé We are ccated for this consent, and for this alone. ‘Divine Love eromsd the infinity of space and time to come fiom Ged to's Bo how ean eps he journey the presi discs, staring fm a Se eae When the SE ore lone pas ia wee grown sd Scone wes owen we neo bat ake Back fo ngs How fn'we mak the joey wbih God made whe he eae Sin he opie dietear How can we cos infite ‘impossible, but cher with tecns ce away way wih whic ‘reat We Know qe wellin whe oe th ee SASS ewe his grown iin wy tr moe “¢ ‘Te Love of Gol nd Afton ‘eau ese whote che bind of che ar come and perch, We now whit the most Beal of al es, ‘No free bears ‘equal’ Something rl a ele ote igh than »gibbet ‘Tahu the tno beau of ates, ea the sed OF tit tae that God plced within w, without our knowng vehat teed ie wa. tf we had known, we should ot have sid yer at the fre moment. Is chistee whi has grown within us and ‘whic is become ieadisble, Only» betrayal could wproot ‘When we hi nal with + Brae, the whole ofthe shock. recaived by the large head of she nal pases into the point ‘without any ofc beng lst, alchough its only a point. I the Eamamer and he esd ofthe mil were infinitely ig it would ‘be jot the same. The poiat of the mall would uansmi this itt tho a the point wo which it wat applied. Exteie wfction, which mesor physic gain, dest of soul and secial degeadaion, all tthe same tim, constiuies the nal The poin is applied atthe very centre ofthe soul. “The bead ofthe nal al the necsity which sprens through- coat the torlcy of space and sine “Alcon js marvel of divine eccnigue. eit «sige and ingesioas device which iaoluces in the soal of 2 fite eet he mest of oe Hn, bel sd col. The infinite dinance which separter God from the crestre 3 ‘entrly concentrated iso tne point w pisce che soa i its ‘The man to whom sucha thing happens has no pain the operation, He stole ike + borer which is pane alive ‘nt an album, But trough all de hoor be can contsue to ‘wane to love The & nochig imposible in that, no obsecle, ‘one sight alin sy no eile. Forth gree afering, to Tong ait doer not xox faitng, does noe touch the part ‘of he soul which coments to + right dtecton. es only nesetary to know that love i 3 diction and not ‘ate ofthe soul if one ir anaware of his, one fl neo Aksar tthe St onlangh of action. ”Refetons 2s whore soul rena ever tc Inthe drecton of God vl the nal peer nds ine and onto the sony Cente of the igen. fess the te cent tw not the Idi, is beyond pce and te i Ged na denon sich doer no tong spe, which is nov dine wh Jnderd quite a difeen dimension, ths on as perc a hole ‘hecogh all rao, dough the ln of etre which ‘sepa th sou oa Goes ‘in hit marvels dimensog, the ol, wot ving the ibe andthe inte where he by fo which oe $atedcan cou he aio pac aad te nd come te the very rome of Co Tei a de meecton of creston and its Ceator. Tht int fineseaon the pn finest of the bschat tthe Crowe \ Sait Pan was peas thinking abou kings of hs kind when fe id: That ye, beng rooted and grounded in lve, say be able to camprhend wih all sing rn the bread ana lng an dep snd gh; a know te lowe of ‘Gh hich poscth nowedge = 3 2 ind te Epes 9, o