‫!}שמש‬ H or]; Em?

‫]שנועש‬
ΟΡ?

Tm: ANTE mun Tm» wmcn ls

NOT-GOD
Nothing is.
Naming becomes.
Nothing is not.

THE FIRST TRIAD WHICH IS GOD

I AM.
] utter The Word.
! hear The Word.

THE ΑΕΗ;
The wm is broken up.
There is Knowledge.
Knowledge is Relation.
These fragments axe Creation.
The bxoken manifesls Light}
7
 Tm: SECOND TRIAD wmcu rs GOD

GOD the Father and Mother is concealed in

Genemtion.
GOD is conceaxed in the whirling enexgy or
Nature.
GOD is ‫?תונוחמצ‬in gathering: ‫ ?תנומסתו‬: -"‫ס‬:
sideration: the Mirror of the Sun and
of me Hem.

THE ‫ ?”הטנוס‬TRIAD
<
preparing
Wavcring: flowing: flashing.
Stability: ‫?טפשמהמ‬

THE TENTH EMANATION

The world,
 xm.-MH A

THE SABBATH OF THE GOAT

Ο! Ihe heart of N.O.X. the Night of Pan.
mu: Duality: Energy: Death.
Dealhz Begening: the supponas of 0!
Tu beget is to die; ω die is (ο beget.
Cast the Seed into the Field of Night.
Life and Death are two names of A,
Km thyself.
Neither ‫ ?ןנחתמ‬alone is enough,
 ‫!}םכמש‬ B?

THE CRY OF THE HAWK?

Hoot ham 3 secret ‫ ?;»ןמוסש‬name: it is Do
wm Thou Wiim
Four Woxds: NaughtAOne—Mnny—All.
nou—cnim
Thy Name is holy.
Thy Kingdom is come.
Thy Will is done.
Here is the Bread.
Here is the Blood,
Bring ns through Temptation!
Deliver us from Good and Evil!
That Mine as Thine be me Crown of the
Kingdom, even πον.
ABRAHADABRA.
These ten words are four, (he Name ‫ ?םהוש‬One.
 1-‫!}שנענ‬ “1

THE OYSTER?

The ‫ ?עמטומ‬of An. A.». are one wm. the

Mother ofthe Child.‘
The Many is as adorable to the One as the
One is ω the Many. This is the Love of
These: creation-panuxition is the Bliss of
the One; milieu-dissolution is the Bliss οί
the Many
The Au, thus interwoven of These, is Elise
‫ אצמש‬is beyond Bliss‘?
The Mm delights in uniting wm. the Woman;
the Woman in ‫חותפ‬:?? from the cmn-1.
The ‫ סו ?עמטומ‬A . -.
Aspixams ω A
A axe Women: the
A,-. are Men.
 [‫חו‬/‫!}ןפש‬ Δ?

PEACHES?

Soft and hollow, how thou dost overcome the

hard and full I
!! dies, it gives itself; to The: is the fruit!
Be thou the Bxide; thon shalt be the Mmher
‫?!וסאמות‬
To all impressions thus. Let them not over-
come the: ; yet let them breed within thee.
The least of the impressions, come to its
perfection, is Pan.
Receive a. mcus-nnd lovers; thou shall bear
but ohe Child,
This child shall be the hei: of Fate the Father,
 ‫!}טעװ‬ B?

THE BATTLE OF THE ANTS?

That is not which is.

The only Word is Silence.
The ₪, Meaning of that Word is not.
Thoughts are false.
Fatherhood is unity disguised as dualily,
Peace implies war.
Power implies war.
Hmnony implies wan
Victory implies₪.
Glory implies war.
Foundation implies ₪.
Alas! fox lhe Kingdom wherein all these are
at wax.
 [-‫!}שיגמ‬ f?

CAVIAR?

The Word was ‫ ?םמשש‬lhe One exploded

into one thousand million worlds
Each world contained a thousand million
spheres
Each sphere contained a thousand million
planes
Each plane contained a thousand million stars.
Each star contained a many thousand million
things,
or these the reosoner took six, and, preening,
sai This is the One and the All.
These six the Adept harmonized, and said:
This is the Heart orthe One and the All.
These six were destroyed by the Master of the
Temple ; and he spake not.
The Ash them: ms burnt ‫ ?ןוק‬by the Magus
into The Word,
or all this did the Ipsissimus know Nothing.
 yfWoe/flaw,
‫?”?שישק‬quam,
ä,,L/ezu/WJMW MM
 [-‫ושמש‬ Z?

THE DINOSAURS
None are They whose number is Sim‘ else
were they six indeed,
SevenE are these Six that live not in the City
et me Pymniids, under rhe Night of Pan.
There was .₪-‫?ןבס‬
There was Sidnnnhn.
There was Krishna.
There was Tnhnri.
There was Mosheh.
There was Dionysus.’
There was Mahmud.
Bin the Seveneh rnen called ‫??םתמשש‬
fer enduring unto The End, at The End was
Naught to endure.s
Amen.
 mum !!

STEEPED HORSEHAIR
Mind is a disease of semen.
All that a mn is ox may be is hidden "πω".
Bodily functions are parts of the machine;
silent, unless in dis-ease.
But mind, nem at ease, ‫םמצע‬:!»? ' ι.’
This I persisleth not, posted: not (blough
gensmians, ‫ןובשחב‬:? momenfly, finally is
dead.
Thercfole is man only himself when last to
himself in The cnmming,
 ‫!}םושש‬ e?

THE BRANKS?

Being is the Noun; Form is the Adjective.

Matter is the Noun; Motion is the Verb‘
VVhetcfore hath Being clothedilselfwithForm?
‫ששאמ‬
ΜοΙΞοπΡ?
mm Matte: manifested itself in?

Answer ποι, ο silent one! Fox THERE is

no ‘wherefore,’ no mecsuse:
The nam: o( THAT is not known; the Pm-
noun interprets, that is, misinterpxets, it.
Time and Space are Adverbs.
Duality ‫ ?!ופצנו‬the Conjunction.
The Conditioned is Fame! of ‫?»ןופצמש ?וצופ‬
The Axtide also market}: Division; but [he
"‫ ?!השמישש‬is the sound um endeth in the
Siienee.
Destroy therefore the Eight Pans of Speech;
the Ninth is nigh unto Truth.
This also must be destroyed before thou emulus!
into The Silence.
Aum.
 (‫ח‬/‫!}ונממ‬ I?

WINDLESTRAWS?

The Abyss oi Hallucinations has Law and

Reason; but in Truth there is no bond
between the Toys of the Gods,
This Reason and Law is the Bond orthe (ἔπεα!
Lie.
Truth! ‫ ??ותוא‬Tmlhl erieth the Lord orthe
Abyss of Hallucinnlions.
There is no Silence in that Abyss: {or all that
mm call Silence is Its szech.
This Abyss is also called ‘Hell,’ nnd ‘The
Many.’ [is name is ‘Cunsciousness,’ and
'The Univexse: among meh.
But THAT which neither is silent, nor speaks,
xejoices therein,
 [-‫!}טימש‬ IA?

THE GLOVV-WORM?
Concerning the Holy Thneein-Nnughh
Ναί:, Hadil, Ra—Heor-Khuit, are only lo be
understood by the Master uf me Ten-pie,
They are above The Abyss, and contain all
contradiction in themselves.
Below lhein is a seeming dnslily of Chaos and
Babalon; (has: axecalled Fati-sund Mother,
but it is not se. They axe called Brother and
Sislex, 11111 11 15 not so, They we called
Husband and Wife, but 11 is not so.
The xeflection ofAll is Pan: lhe Niglu of Pan
is xhe Annihilnlion nr 1118 All.
Cast down through The Abyss is me Ligm,
the Rosy Cross, the 111511118 at Union that
deslxoys, that is The Way. The Rosy Class
is the Ambussadox of Pan.
How infinile is me distance from This ω That!
Ye! All is Here and Now. Nnr is there any
!9
 There oi Then; fox all that is, what is in
but :: manifestation, that is, a pm, Ihalis,
a falsehood, of THAT which is not?
Yet THAT which is not neither is nor is not
That which is !

‫ !»ופמש‬is perfect; therefore the Law of?

ldemily is but a πε. Forlhexe is no subject,?
and there is no predicate; nor is? ‫!)וסוטמש‬
conlxadiclory oi either or these things.?
Holy, Holy, Holy are these Truths that I
utter, knowing them lo be but falsehoods,
broken miiiois, troubled watexs ; hide me,
0 our Lady, in Thy Womb! for 1 may not
endure the raptum.
[n this utterance of falsehood upon falsehood,
whose commdiclories are also raise, it seems
as ‫ ?וזװװן‬which l huma not were [me.
Blessed, unuuembly blessed, is this last oi me
illusions; let me play the man, and thrust
it from me! Amen.
 [‫]שממ‬ [B?

THE DRAGON-FLIES?
10 is the cry of [he lower as ΟΙ οΠΙ-ιε higher.
In figuxes they an: 1001 ;” in letters they are
Joy. w
Fox when 511 is equilibrated, when all 35 beheld
}111111 111, there is joy, joy, joy nm
1111110111

is one facet of a diamond, every other

1<111

face! whereof 15 more joyful 1111111 joy use",

 xxm/xu u‘
PILGRIM-TALK
Ο than that sellest out upon The Path, false
is the Phantom that thon seekest. When
thon has! it thou shall know all binemtss,
[hy ω". fixed in the Sedem-Appia,
Thus has! then been luud along That Path,
whose terror else had driven thee far away‘
Ο than that suidest upon Ihe middle of The
Path, no phantoms mock thee, For the
slxide's sake thou slxidesl.
Thus art thou lured along That Path, whose
fascination else had driven [hee far away.
Ο thou that dmwest toward the End of The
Path, effort is no more. Faster and fuste!
(lost thou fall; thy weariness is changed
into Inefiable Resi.
Fox [here is no Thou upon That Path: Ihm!
hast become The Way,
 ΚΕΦΛΔΗ ΙΔ

ONION-FEELINGS
The ‫ ?טפשמב‬is lhe Practical Joke o( ‫?!ונס‬
General at lhe Expense of lhe Palliculai,
quolh FRATER PERDURABO, and
laughed,
But those disciples nearest to him wept, seeing
the Universal Soxrow.
Those next. lo them laughed, seeing ihe Uni-
versa! yoke,
Below these cenain disciples wepl.
Then certain laughed,
Olbers nexi wepl.
Others next laughed.
Next others wepL
Next others laughed.
Last came those lhal wepl because lhey could
not see the Jake. nnd those that laughed
lest they should he thought ποι ω see lhe
joke, and thought il safe to acl like
FRATER PERDURABO.
But lhough FRATER PERDURABOlangl-led
openly, He also :! the same time wept
secretly; and in Himself He neither laughed
no: wept.
‫ אש‬did He mean what He said.?
23
 ΚΕΦΑΛΗ IE

THE GUN-BARREL
Mighty and erec! is (his Win of mine, this
Pyramid oi fire whoss summi: is lost in
Heaven, Upon it have i bumcd me corpse
oi my desires,
Mighty and erect is this ‫ ?»ונמא‬of my wm.
The seed thereof is Thai which I have
borne within me from ‫ ?!!!טומהמ‬and it is
los! within the Body oi Our Lady oi the
Stas.
I am not !; I am but an hollow lube ω bring
down Fire from Henven‘
Mighty and mhweiious is this Weakness, this
Heaven which ‫ ?»!טשפש‬me into Her Womb,
this Dome which hideth, which absorbed},
Ms,
This is The Night "₪86-‫ ?טוג‬Iam lost, the Love
through which ! am no longa I.
 [-‫ןטפשמו‬ ΙΣ?

THE STAG-BEETLE?
Death implies change nnd individuality; ir
thon be THAT which hath no person, which
is beyond me changing, even beyond change-
lessness, what hasl thon to do with death?
The hinh of individuality is ecstasy; so also
is its death.
ln love the individualily is slain; who Ioves
not love?
Love death therefoxe, and long ‫{ ?»!;םש‬or it.
Die Daily.
 [-‫!}עסשה‬ ΙΖ?

THE SWAN n?

There is 3 Swan whose name is Ecslas

‫ ?”חתפבש‬from the Deserts (‫ ?ס‬the Nenh, il
wingelh through the blue; it wingeth over
the fields ai !₪; at its coming they push
forth the green.
In all the Universe this Swan alone is motion-
less: it seems to move, as Ihe Sun seems to
move; such is the weakness of our sight
0/1701! cries! thou?
Amen. Motion is relative: there is Nothing
that is slilL
Against this Swan I shot an arxow; Ihe while
breast poured ‫ ?}סמוג‬blood. Men smole me;
then, perceiving that 1 was but ‫ ?ג‬Pure Fool,
‫ ?!)ןפצ‬let me pass.
Thus and not mherwise ! came to Ihe Temple
of the Gxaa],
 [-‫!}שעג‬ IH?

DEWDROPS?

Verily, Iove is ,‫ ?;}אוה‬and death is life m comm

Man ‫ ?!!!"ותסמו‬not again; the stream flowelh
‫ ?!»םמוקמש‬the old life is no mm ; them is
;\ new life πω is not his.
Yet that life is of his very essence; ii is more
He than all that he nalis He.
In the silence of a dewdxop is every tendency
of his soil], and of his mind, and of his
body; it is the Quintessence and the Elixir
of his being. Thexein are the fomes that
made him and his father and his fathex’s
father before him.
This is the Dew of !mmorlality,
Let lhisgo free, even as n will; thou an not
its master, but ‫ ?ןזוס‬vehicle of It.
 REM/ill le
THE LEOPARD AND THE DEER
The spots of the leophrd are the sunlight in
the gl.-Ade ; puxsue thou the deer ‫ןמשיש‬:?
at thy piens-uc.
The dappling of the deer is the sunlight in
the ‫?;םש‬ concealed ‫?}ןסוח‬ the leopard do
khuu feed at my pleasure.
Resemble all that suxxoundelh thee; yet be
Thyself—and take thy pleasuxe hmong the
living.
This is that which is wxiuen—LurkI—in The
Book ‫ ?םחרמ‬Law.
 !-‫]םכמע‬ κ?

SAMSON

The Universe is in equilibrium; ‫ ?!]ושפתנש‬HE

that is without it, though his falce bc but a
lenha, can ‫ ?שמשמ‬the Univexse.
Be not caught within that web, ο child of
Freedom! Be not entangled in the mmm
lie, ο child ormmz
 ΚΕΦΑΛΗ ΚΔ

ΤΗΕ BLIND WEBSTER

n is not necessary to understand; it is enough
to Adore,
The god my be or clay: adore him; he be-
comes GOD.
We ignore what created us; we adore what
we create. Let ‫ ?טפשש‬nothing but (:01):
That which causes us !0 crane is mu true
mher nnd mother; we Citate in our own
iunge, which is theils.
Let us exe.-ste therefore without fair; {ox we
can create nothing that is not GOD.
 ΚΕΦΑΛΗ KB

THE DESPOT
The waiteis oi the hest eatiug-huuses mael:
the whole world; they estimate every elient
at his proper value.
This I know certainly, because they always
[‫ ?ןוסב‬me with profound respect. Thus they
have tinttered me into praising them thus
publicly,
Yet it is true; and they have this insight he-
cause they serve, and because they eau have
no personal interest in the attairs or those
whom they serve.
An absolute monui-ch would be absolutely
wise and good.
But no man is strong enough to have no
interest. Thexeforc the best king would be
Pure Chance.
Ιι is Pure Chanoe that («195 the Universe;
therefore, and only therefore, life is good.
 ‫ !תפטעמ‬Kr (23)?
SKIDOO?

What man is at. ease in his Inn?

Get out.
Wide is the world and cold.
Ge! cut.
Thou hast become ‫ ?גוו‬invitiate.
Get out,
But thau [‫ ?סנומ‬not get out by ‫ ?!]וב‬way thou
camest in. The Way out is THE νυν.
Ga οιιι.
For OUT is Love and ΝΜ... and "‫??}תועסמ‬
Get OUT.
mnon hast T already, first get UT.“
Then get Ο᾿
And so at last get OUT.
 [!\/‫אשמ‬ κΔ?

THE HAWK AND THE BLINDWORM?

This book would ttanslate Beyond-Reason
into the words or Reason,
Explain thou snow to them of Andaman.
The slaves or teason eall this book Abuse-of-
Language: they ate right.
Language was made to: men to eat and drink,
make love, do hatter, die. The wealth of
a language eonsists in its ‫טפשמש‬:? the
pootest tongues have wealth of Conuctes.
Therefore have Adepts pmised silence; at
least it does not mislead as speech does
Also, Speech is a symptom ot Thought.
yet, silence is but the negative side of Tmth;
the positive side is beyond even silenced
Nevettheless, One True God etieth may!
And the laughter oi the Death-muleis akin,
Go round to the Nonh and repeat ; but scream
BABAADN.
Go mund to the West and repeat; but ‫?;»ץ‬
EPSZC.
Go round to ‫?וצופ‬ South and repeat; but bellow
\PYXH‘
Completing the cixcle widdexshins, xetire to
lhe tenue, nnd raise thy voice in the Pninn,
wm. these words IO πω
with the signs of
N. ο. x,
Extend the arms in the fem of n ïm., and
say low but clear: ΠΡΟ MDT ITI‘I‘EC
OI'HCQ MOT TEAETAPXAI ΕΠΙ ΔΕΞΙΑ
ΟΤΝΟΧΕΟ EHAPICTEPA AAIMONEC
ΦΛΕΓΕ! PAP ΠΕΡΙ MOT () ACTI-IP ΤΗΝ
ΠΕΝΤΕ KAI EN THI CTHAHI 0 ACTH?
ΤΟΝ ΕΞ ECTHKE.
Repeat the Cxoss Qabalistic, as above, and
end as then didst begin.
 [-‫!}םיסמנ‬ κ|-'?

THE ELEPHANT AND THE TORTOISE?

The Absolute and (he Conditioned together

make The One Absolute.
The Second, who is me Founh, me Demiurge,
whom all nations of Men call The Fixst, is
a lie grafted upon a lie, a lie multiplied by
a lie.
Fourfuld is ΗΕ, me Elephum upon whom the
Uhivexse is poised: but the ‫שקמ‬:? of the
Toxloise suppons and cavers all.
This Tortoise is sixfold, the Holy ”‫?תששמ‬
These six and roux axe mi, lo, the One mani-
fasted that xetums into the Naught un-
"Manifest
The All-Migmy, the All-Rulu, the All-
Knowex, lhe All-Fathex, adored by all men
and by me uhhmed, he mou accurséd, be
than abolished, be Ihou annihilated, Amen!
 κΕΦΑΛΗ KZ

THE SORCERER
A Sorcerer hy the power or his magick had
subdued all things ‫ ?!ס‬himself.
Would he travel? He could fly through space
more swiftly man ‫ ?ןווס‬sms.
Would he eat, drink, and take his pleasure?
Thu: was none that did not instantly obey
his bidding.
In the whole system of ten million times ten
million spheres upon the two and twenty
million planes he had his desireu
And with all this he was but himself.
Alas!
 ₪/‫]ששג‬ KH?

THE POLESTAR?
Love is all vinue, since the ‫ ס( ??ןמפוש‬love is
but love, mi the pain of love is but love,
Love taketh no head of that which is hat and
of that which is.
Absence ‫ ?שושת‬love, and presente ‫?שושת‬
love.
Love ‫ ?!חסשת‬ever from height to height of
ecstasy and {nilelh new,
The wings of love amp not with time, nor
slacken for life or for denth.
Love destroyeth self, mung self with that
which is not-self, so that Love ‫?ןוממו‬
All
and None in One.
!sitnotsoï. . . NoP. . .
Then thou art not Ios! in love; speak not of
love.
Love Alwainelduh: Love Alway Haldeneth.

.......
. . .
Hex mime.
May be: 1 ναίω it but to write
 [‫חי‬/‫!}םשג‬ ΚΘ?

THE SOUTHERN CROSS?

Love, I love you! Night, night, cover us!
Thou art night, 0 my love; and there axe
no sun: but thine eyes.
Dark night, sweet night, so warm and yet so
fresh, so seemed yet so holy, com me,
cover me !

m mc be no more! Let me bc Thine; let

me be Thou ; !:) me be neither Thou nor !;
let them he love in night and night in love.
N. ο. x. the night of Pan; and Laylah, me
night before His threshold!
 ‫]שילשש‬ Λ?

JOHN-A-DREAMS?

moms are imperfections of sleep; even so is

consciousness the .-‫ ?;םקוממש‬or ‫?שטנש‬
Dreams aue imputities in the cam-hum ‫?םחומ‬
blood; even so is consciousness a disordcx
enira
Dxeams are without propoxlion, without good
sense. without (mih; so also is ‫?»וחמשי‬
mess.
Awake from dream, the truth is known:”
awake from waking, the Tmth is—The
Unknowns
 1-‫!}שוגמ‬ AB?

THE MOUNTAINEER?

Consciousness is a symptom or disease.

All (ha! moves wen moves without will.
All shiirutness, all ‫ ?;םש‬all intention is con-
nary to case.
Practise a thousand times, and it becomes
dimeutt; .». thousand thousnnd, and it he.
comes easy; a Ilmusand thousand times a
thousand lhousmd, and it is no longer Thou
nm (loath it, but It nm doeth itseir through
mee. Not until then is that which is done
well done.
Thus spoke FRATER PERDURABO as he
ieupt from mek to mek of the momiue
without ever casflng his eyes upon the
ground.
 [‫אשומו‬ A)‘?

ΒΑΡΗΟΜΕΤ?

A black lwo-hcaded Eagle is GOD; even '.ι

Black Triangle is He, In His claws He
‫ ?ספסופמ‬a sword; yea, a sharp sword is held
therein.
This ‫ ?]םשב‬is (‫ ?וניווח‬up in me Great Fire; yet
not a feather is scorched. This Eagle is
swallowed up in the Great Sen; yet not a
feather is waned. So flied: He in (he air,
and ‫ ?]שושת‬upon the ω... at His pleasure.
So spake IACOBUS BURGUNDUS MO-
LENSIS "' the Grand Master oflhc Temple;
and of the GOD Ihn! is Ass-headed did he
dare not speak.
 [-‫!}םימש‬ AA?

THE SMOKING DOG”?

Esch act of man 15 the twist and double or an

hare.
Love and Death are the greyhounds 11151 course
him,
God bred the hounds and taketh His pleasure
in the sport.
This 15 the Comedy of Pan, that mun should
think he humeeh, while those hounds hum
him,
This is the Tragedy of Man when facing Love
and Dam he turns m ω. He is no mure
hare, but honn
There ut: ne 611151 comedies or tmgcdics.
Cease then to be Ihe mockery of God; in
snvngery or love and death live zhou and die!

Thus shall His laughter be thrilled through

with Ecstasy.
 ΚΕΦΑΛΗ ΛΕ

VENUS OF MILO
Lire is as ugly and necessary as the famule
body.
Death is as baaulil‘ul and necessary as the
male body.
The soul is beyond male ...: female as it is
beyond We and Death.
Even as the ‫ ?ם"פממ‬and the Veni axe but
diverse developments of One otgnn, so also
ate Life and Death but two phases of One
State. 50 also the Absoxnte and the Con-
dilioned are but forms of THAI:
What do I love? There is nu forms no being,
to which : do not give myself wholly up.
Take me, who will!
 [-‫]טפשממ‬ ΛΣ?

THE STAR SAPPHIRE?

Let the Adept be armed with his Magick

Rood [and provided with his Mystic Rosa]
In the centra, let him give the L, V. X. signs;
ox if he know them, if he will and dare do
them, and cm keep silent about them, the
signsof N. o. Χ. being the signs 0] Puer,
Vir, Puella, Mulier. Omit the sign 1. R.
Then let him advance to the East, and make
me Holy Hexagram, saying: PATER ET
MATER UNUS DEUS ΑΚΑΚΙΤΑ.
Lex him go mund ω the South, make me
‫ ?!}סט‬Hexaglam, and say: MATER ET
FILIUS UNUS DEUS ΛΚΑΚΙΤΑ᾿
Let him go round to (he West, make the Holy
Hemgmm, and say: FILIUS ET FILIA
UNUS DEUS ARARITA.
Let him go round to (he North, make the
Holy Hexagram, and then say: FILIA ET
PATER UNUS DEUS ARARITA.
45
 ΚΕΦΑΛΗ AZ

DRAGONS
Thought is the shadow of the eclipse oi Luna.
Samadhi is the shadow ofthe eclipse of 501.
The moon and the ‫ ?מממ‬axe the nun-ego and
the ego: the Sun is THAT‘
Both eclipses rue ‫וטאשה‬:? both 3186246824-
ing me; (he ‫ ?!!!ןתשפ‬itsellis Light.
 ΚΕΦΑΔΗ ΛΗ

LAMBSKIN
Cowan, ‫?;אמסא‬
Tyle!
Sweax lo hele all.
This is the mystery.
Life!
Mind is the mim.
Slay mind.
Let the corpse of mind lie unburied on the
edge ‫ ?!ותוא‬Great Sea:
Dealh'
This is the mystery.
Tyle!
Cowan, skidoo!
 ‫!}טפשש‬ ΛΘ?

ΤΗΕ LOOBY?
Only loobies find excellence in these wonis.
n is thinkable that A is nat-A ; to reverse
this is but to revert !0 the normal.
‫ ץא‬by forcing the Main m accept? ‫ןוסקא‬, ens?
ofwhich one set is absurdity, the other !"₪,?
:ι new function of brain is established.?
Vague and mysterious and all indefinite m
the contents or this ncw consciousness; yel
they nte somehow vital. By use they be-
come luminous.
"₪50:-‫ סטג‬bucomcs Experience.?
This urts the laden-footed Soul to the Et.
puience m' THAT of which Reason is the
blasphemy.
But whhout !₪ Expeiiellce these words m
the Lies oh Lobby.
Yet a Looby ω thee, and a Booby to me, a
Balassius Ruby m GOD, may be!
 ΚΕΦΑΛΗ ΜΛ

CORN BEEF HASH“

In v. vs V. v. v, is the Great (‫ ?שגומ‬perfect.
Thexeiore none is am pertaineth net ‫?ןס‬
mvvmv
In any may he menlresl ; yel in one hnlh he
chosen to manifest; and this one ‫ ?!וגוט‬given
His ring ns n Seal ei Aulhomy to lhe wm;
ol lhe Au, Am. through (he colleagues of
FRATER PERDURABO.
But this concerns themselves and (heir ad-
ministration; it concerned! none below the
grade of Exempt Adept, and such an one
nnly by command.
Also, since below the Abyss Reason is Lord,
m men seek by :xperimem, and not by
Questionings.
 ‫!םינשמש‬ MB?

DUST-DEVILS?

In the Wind ofthe mind arises the turbulence“

called x.
n breaks; down shower the hnrren thoughts.
All life is choked.
This deser! is the Abyss wherein is the Uni-
verse, The Stars are but thisnes in that
waste.
Yet this desert is ι... one spot nceursed in a
world of bliss
Now and again Travellers cross the desert;
rhey eerne from lh: Great Sea, and ω the
Great Sea they gn,
As they go they spill water ; om: day they win
irrigate the desert, nu ir flower.
See! five footpxims oi a emel: v.V. vi v.v,
 κΒΦΑΔΙ-κ MI‘

MULBERRY TOPS
Black blood upon the alter! :₪1 πω msue of
angel wings above!
Black blood of [he sweet (ruit, [he bruised,
the violated 1115811815!!!-‫ ?!)שפחו‬The Wheel
a-spinning in the spire.
Death is the veil of Life, and Life of Death;
for both are Gods.
This is that which is written: “A feast for
Life, and uguale: feast fox Death !" in THE
BOOK OF THE LAW.
The blood is the life of lh: individual: offer
men blood !
“There is no grace: there is no guilt:
This is the Law: DOWHAT THOU ΜΠ : ”

![: ‫ג‬::/‫ןווי‬:? Ein/m !}₪ um :12 3:11, and

me: ABRAHADABRA.
I ‫ ??חמש‬in with woc; with ‫?ה\װװן‬
1 now go fonh, and with thanksgiving,
To do my pleasuxe on the earth
Among the legions or the living.
H: gay/110,111.
The Chinese cannot help thinking that the
octave has 5 notes.
The nime necessary anything appears to my
mind, the more certain it is um I only
assert a limitation.
I ‫ ?;]סקפ‬with Faith, and ‫ ?}סטומ‬a coxpse in my
arms on ‫ ?;שמשמש‬I drank and danced nu
night with Doubt, nnd found her a virgin in
the morning.
 [-‫!}םיגוח‬ ΜΗ?

ΜὁΜΕ RATHS”
The eaxly bird catches me Worm; and me
twelve-year old prosiiiuie attracts the am-
bassadori
Neglect not the dawnrmedilalion!

The first ”‫ ??וסוסמ‬eggs {etch the highest prices ;

me flower of virginity is ssisemed by the
pandax.
Neglect not the dawn-meditation!

Early ω bed and mly ω rise

i
Mikes min healthy and wealthy and wise:
But late to watch and early ω pray
Brings him across The Abyss, they say.
Neglect not the dawn-medilalion!
 ΚΕΦΑΛΗ ΜΘ

WARATAH-BLOSSOMS

Seven are the veils of the dancing-girl in the

harm of rr.
Seven are the names, and seven are me lamps
beside Her bed,
Seven ‫םשגפמ‬:? ‫ ;טשו‬Hex with drawn swords;
No Man may come nigh unto Her.
Xn Her wine-cup are seven streams of me

bleed ‫)תופס‬:? Seven Spirits οε cod.

Seven m the heads or THE BEAST whereon
She name
The head of an Angel: me head or Saint;
.».

the head or a Posl: the head or An Adultex.

oils Woman: the head of a Man of νὼ...
we head of a Satyr: and the head or a Lion—
Serpent,
Seven letters hath Her holiest name; and it is

This is the Seal upon the Ring nm is on the

Foxefingex of IT: and it is the Seal upon
the Tombs ‫)תונפומ‬:? whom She hath slain.
Here is Wisdom. Let Him that hath Unde!-
standing count the Number at Our Lady;
for i: is the Number of .». Woman; and Her
Number is
An Hundred and Fifty and Six,
 κεΦΑΔΗ N

THE VIGIL OF ST. HUBERT

In the {crest God me! the Stagheetle. "Hold!
Worship me)” ‫ ?ףשוחו‬God‘ “For I am All-
Great, All-Good, ₪591-‫ ?גוו‬. . .
The ₪5 axe but spaxks {mm the forges or
My smiths
............. . . . .

“Yea, ‫ ?»!הצ‬and Amen,"st the Sieg-bestia,

"all this do 'lbelieve, and that devoullyl"
“Then why do you not worship Me?”
“Beuuselmxealandyou are only imaginary.”
But the leaves of the forest mstled with the
laughter of the wind,
Said Wind and Wood: "They neither of them
know anything! ”
 1-‫!}ןשעו‬ NA?

TERRIER-WORK?
Doubt,
Doubt thyself.
Doubt even if thou doublest thyselli
Daub! all,
Doubt even if (hon doublest all.
It seems sometimes as if beneath all conscious
doubt (hen: lay some deepest. certainty.
ο kill it! Slay the snake!
The horn of the Doubt-Geat be exalted!
Dive deeper, ever deeper, into the Abyss or
Mind, until thou unearth me fox THAT.
On, hounds! Yoicks! Tally-ho! Bxing
THAT co bay!
Then, wind the Mort!
 ‫!}שומח‬ NA?

EAVES-DROPPINGS?

Five and foxty apprentice masons on of work!

Fifteen fellow-craftsmen om of work!
Three Muster Masons out of work!
All these sat on their haunchcs waiting The
Report of the Sojcumexs; [or THE WORD
was lost.
This is the Report of the Sojonmers: THE
WORD was ”‫ם‬/‫ש‬,!? and its number is
An Hundred and Eleven.
Then said each AMO;"‘ {or its number is
An Hundred and Eleven.
Each took the Trowe'l from his LAP,“ whose
number is An Hundred and Eleven.
Each called moreoveron the Goddess NINA ;"
{ox Her number is An Hundxed nnd Eleven.
Yet with all this went The Work awxy;
for THE WORD OF THE LAW 15
ΘΕΛΗΜΑ.
 ‫!}טעמ‬ NE?

ΤΗΕ DROOI’ING SUNFLOWER?

The One Thought vanished; an my mind was
tom to rags: — my! my! my head was
mashed intn wood pulp, and thereon the
Daily Newspaper was printed
Thus wxcle I, since my one Love was tern
irnrn me. ! cannot work: I cannot think:
1 seek distraction here: I seek distraction

I
there: but this is all my mm, that w/m
!₪; haw: !₪; and !₪; may 1 ”gain?
! must have money to get to America.
0 Mage! Sage! Gauge thy Wage, or in the
Page of thine Age is written Rage!
0 my darling: We shenid not have spent
Ninety Pounds in that Three Weeks in
Paris:. .
..........
Slash the Breaks on thine arm
. . . .
₪1 a pole-
axe!
 [-‫!}ששח‬ NZ?

THE DUCK-EILLED PLATYPUS?

Dirt is matter in the wrong ‫??םש‬

Thought is mind in the wrong ?[₪,
Matter is mind; so thought is dirt.
Thus argued he, the Wise One, not mindful
that all place is wrong.
For not until the PLACE is perfected by ‫ג‬:? T
saith he PLACET,
The Rose uncrucified dropped: its petals;
without the Rose the Cross is a dry stick.
\Vorship then the Rosy Cross, and the Mystery
of Two-in-Onc.
And worship Him that swore by His holy T
that One should not be One except in so {at
as it is Two,
I am glad that LAYLAH is afar; no doubt
clouds love.
wm Thou ‫םמש‬.?? unto The End, 0 FRATER
PERDURABO, o Lamp h. The Abyss?
Thou hast the Keystone of the Royal Arch;
yetlheAppranlices,insleadofmakingbxicks,
pm the ‫ ?פװגשפ‬in their hair, and think they
axe Jesus Christ!
ο sublime ‫ ?!ונפש‬and comedy of THE
GREAT womn
 1-‫!}טעו‬ Ne?

THE TAILLESS MONKEY?

Them is no help—but. hotch pol I—in the skies
When Astacus sees Cxab and Lobster rise.
Man that has spine, and hopes oiheaven~to~be,
Lacks the Amoeba’s immortality.
What pmtoplusm gains in mobile mirth
Is 1055 ni the stability of earth.
Matter and sense and mind have had their day:
Natuxe presents the bill, and all must pay.
If, as I am not, I were (me to choose,
How Buddhahood would battle with The
Booze!
My certainty that destiny is “good”
Rests on its picking me {or Buddhahood.
XVa-e I a dmnkard, I should |hink I had
Good evidence that fate was “bloody bad.”
π onxy the Archbishop of Canterbury were to
go naked in me succis and beg his bread!
The new Christ, like the old, is me {mm or
publicans and sinnexs; because his name is
ascetic.
Ο if everyman did No Matter What, pmvided
that it is the one thing that he will not and
cannot do!
 ‫ש‬/‫!ששג‬ ΞΔ?

THE FOOL’S KNOT?

ο Fool! bagme: of both I and Naught, re-

solve this Naughty Knot‘
o: Ay! Ihis ι and o-xo imo: For I
owe “ι” aye to Nibbana’s 0833
I ray—Fe, the dissolulion of the House or
God—for Pé comes «Rex O—nflex Ayin that
triumphs over ‫ ?!טסקט‬in Ain, that is o."
OP—us, the Work! the ;₪-‫ ס( ?סאג‬THE
EYE!“
Thou Naughty Boy, thou openest THE EYE
OF HORUS to the Blind Eye that weeps!“
The pright One in thine Uprighmess re-
ioiceth—Death to all Fishes I“
 Hamm-x ΞΒ
TWIG?“
The Phoenix hath a ΕΗ! for Sound; Fire for
Sight; 3. Knife fox Touch; two cakes, one
for taste, the other for smell.
He standeth before the Altar of the Universe
at Sunset, when Earth-life fades.
He summons the Universe, and crowns it with
MAGICK Light ω replace the sun of natural
light.
He prays unto, and gives homage to, Rance:-
Khnil; to Him be than sacrifices.
The first make, blunt, illustxates [he profit
drawn from the scheme of incarnation,
The second, mix! with his life’s blood and
eaten, illuslxales the use of [he lower life to
feed the higher life.
He (hen takes the Oath and becomes free—
Imcondifioned—(he Absolute.
Burning up in the Flame of his Prayer, and
bem again—the Phoenix!
 ΚΕΦΑΛΗ Er
MARGERY DAW
1 love LAYLAH.

I lack LAYLAHi
"\\/1161635 lb: Mystic Grace?” says: thou?
Who told thee, man, that ‫שמש‬,!? is no!
Nuit, and I Hadil?
I destroyed all things ; they me reborn in other
shapes.
‫ ן‬gave up all fox One ; mis One nm. given up?
its Unity for all??
I [‫ ?טשפומ‬DOG backwards ω find con;
now GOD barks
Think me not fallen because ! love LAYLAH,
and [₪ LAYLAH.
1 am the Master of the Universe; then give
me a heap ‫ ?»)ונמש‬in a but, and LAYLAH
naked! Amen.
 [(M-MH ΞΒ
SIC TRANSEAT —
"Αι last lifted up mine eyes, and beheld;
1
and lo! the flames of violet were become as
tendrils of smoke, as mist ut sunset upon the
marsh-lands.
”And in the midst of [he moon-pool of silver
was me Lily of white and of gold. In this
Lily is uii honey, is. this my :₪ flowerelh
at me midnight. In this Liiy is au perfume:
in this Lily is all music. And it enfolded
me."
Thus the disciples that watched found a dead
body kneeling at the altar. Amen!
 lumma EF
THE PRAYING MANTIS
“Say: God is One." This x obeyed: {ox ‫?ג‬
thousand and one limbs a night {or one
thousand nights and one did I alii:-n the
Unity‘
Bu! “night” only means ”;!-‫ ?עמשו‬and
Unity and GOD are not worth even her
blemishes.
ΑΗΒ." is only sixty-six; but LAYLAH
con-mem up to Seven and Sevemy."
“Yea! the night shall cover all; the night
shall cover all."
 ΚΕΦΑΔΗ Ez
SODOM-AFPLES
: have bought pleasant uiues, and thus soothed
my lack of 1-‫?םמשש‬
Light is my wallet, and my heart is also light;
and yet I know that the clouds will gathu
closer 101 the false clearing
The mixage will fade ; then will the desert he
lhirsliex than before
ο ye who dwell in the Dark Night 01 the Soul,
bewzue most of all or every hexald 0] the
Dawn!
ο ye who dwell in the City 01 the Pyramids
beneath the Night 01 PAN, remember that
ye shall see no more light but That or the
great fite 11111 shall consume you ausr m
ashes!
 ΚΕΦΑΛΗ se
THE WAY ΤΟ SUCCEED—AND THE
WAY TO SUCK EGGS!

This is the Holy Hexagxam,

Plunge from the height, Ο God, and interlock
with Mm !

Plunge {mm the ‫ ?ושפחת‬ο Man, and intexiock

with Beast l
The Red Triangle is the descending tongue of
ΕΠ"; the Blue Triangle is ehe ascending
tongue of prayer.
This Interchange, Ihe Double Gift of Tongues,
the Word of Double Power—ABRAHA-
DABRAl—is the sign of the GREAT
\VORK, fax the GREAT WORK is ac-
complished in Silence. And behold is not
that Woxd equal to Cheth, that is Cancer,
whose Sigil is ea?
This Work also eals up itself, accomplishes its
own end, nourishes the worker, leaves no
seed, is perim in itself.
Linie children, love one another!

86
 [-‫ס ]טפשמ‬
BROOMSTICK—BABBLINGS

FRATER PERDURABO isof the Sanhedrim

of the Sabbath, shy men; He is the Old
Goal himself, Shy women.
‫תנמוסמ‬ do all adore him; the mole \lley?
detest him the more do they adore him.?
Ayl let us offer the Obscene Kiss!
Let us seek the Mystery oi m: Gnarled Oak.
and om.: Glacier Tommi
To Him let us οοτα ιψ oux babes! Around
Him in us ame in the mad moonlight!
But FRATER PERDURABO is nothing but
AN EYE; what eye hone ‫?!»תטשפומ‬
Skip,wilchcs! Hop,eoads! Take your plea-
sum!—for the play of me Universe is the
pleasure or FRATER FERDURABO.
 [-‫ !}םששח‬on?

HASHED PHEASANT?
Shcmhamphorash! all hail, divided Name!
uxm it once, 0 ‫ ?שחנו‬over-rasit!—
The Univexse \vexe swallowed up in flame
᾽εγιωιιιτιᾖπψιωωευι !

Nor deem that thou amid ‫ ?םוס‬cosmic crash

May find one thing a{ all those things the
same!
The world has gone w Everlasting smash.

No! if creation did possess an aim

(n (lees not.) it were only ω make hash
or «has most “high ” and that most holy game,
Shemhamphomsh !
 "‫אטע‬ οΔ?

CAREY STREET?
When NOTHING been-n2 conscious, it made
a bad bargain.
This consciousness acquired individuality: a
wmse hurgsin,
The Hermit asked for Iove; wolsl bargain of
an
And now he has let his ;311 go ω America, to
have “success" in “life”: blank los.
Is there no end to Ihis immortal ache
That haunts nit, haunts me sleeping ox awake?
π x had Lnyinh, how could 1 forget
Time, Age, and Death? lnsufl‘crablc rm:
‫ ?שטופ‬I an hennit, how could x ‫טקשמ‬:?
The pain of consciousness, lhe sum of
thought?
Even were 1 THAT, there siiii were
one sore εροι᾽
TheAbyssthatstretcliesbelweenTHAT
and ‫?םיסור‬
sun, thefirst step is not so far nwn
The Mauretania sails on Saturday!
91
 ‫!שממו‬ of?
PHAETON?

Ne,
Yes.
Perhaps.
ο !

Eye,
L
Hi !

v?
No.
Hail! all ye ‫שמשת‬:? geldes], ‫?!»שאטופ‬
hoxses!
Ye shall surpass the planets in their courses
How? Not by speed, nox strength, nox power
ιο slay,
BM by the snam ‫ ?װןגן‬succeeds me ΜΞ...
 !!;/‫!}ם'גוג‬ OZ?

THE SUELIME AND SUPREME SEP-

TENARY IN ITS MATURE MAGICAL
MANIFESTATION THROUGH MAT-
TER: AS !Τ IS WRITTEN: AN HE-
GOAT ALSO

‫טעומ‬.]
.S/fstyny/Jf
 [!\/‫!}םינג‬ 0H?

WHEEL AND—W018!?
The Great Wheel or Samsai-as
The Wheel ‫ ?סו‬the Law [Dhamma].
The Wheel or the Tam.
The Wheel of lhe Heavens.
The Wheel of Life.
All rhese Wheels he one; yer or all rhese the
Wheel or rhe ‫ ?םאס‬alone avails thee ooh.
seiously.
Meditate long and broad and deep, 0 man,
upon this Wheel, revolving ir in rhy mind!
Be lhis rhy (ask, lo see how each ₪4 springs
necessarily from euch other card. even in
due order [rom The Fool umo The Ten of
Coins,
Then, when lhou [5/‫ ?!}חטש‬the Wheel olDesliny
complete, ‫ ?מפץפפ‬thou perceive THAT Will
which rnoved it hrsl. [There is no sm or
hash]
And lo! lhou m past lhrough the Abyss.
 ‫!}םיגתמ‬ oe?

THE ΒΑΕ BULLIER?

Some men look into their minds into their
memories, and find naught but phin und
shame.
These then proclaim “The Good Law" unto
mankind,
These preach renunciation, “virtue,"cowaxdice
in every fonn.
These whine eternally.
Smug, toothless, hairless Cools, -811165-‫?!!!לשומל‬
culaled Buddha, come ye to me? I have a
nick to make you silent, 0 ye ibamus-al-
the maum!
Nature 1'1 wasteful; but how well She can
afford .
Nature ü false; but I’m a bit of a lia! myself:
Naluxe ir useless; but [hen how beautiful she is!
Nature ir emel; but I too am a Sadist.
The game goes on; it my have been me mngh
for Buddha) but it's (if anything) we (lull
for me.
Viens, been negxe! Denne-nmi tes ‫?שיאפ‬
encoxei
95
 ‫!}טפשש‬ π?

BLACKTHORN?

The priee ‫)שמשמ‬:? is eternal warfare.”

Speaking as an Irishman, I prefer to say: The
pxice of eternni warhre is existence
And melancholy as existence is, the price is
well worth pnying.
ls there a Government? Then I’m ‫ ?;שמ‬it! To
Hell with the bloody English!
“ο FRATER PERDURABO,howunworthy
axe these sentiments!"
“D’ye wan! a clip on the [:\-»?””
 [-‫!שילשה‬ [IA?

LOUIS LINGG?
1 am not an ‫םשמש‬:? in yam sense of the
word: your brain is too dense for any known
explosive to affect it.
1 am not an Anarchist in your sense of the
word: ‫ ?}םש‬PoiicemanietiooseonSociety !
While there exists the hurgess, the hnnring
man, or any man wilh ideals iess than
Shelley’sandself-disciplineltsslhanLoona’s
—in short, any man who rails far short of
MYSELF—I am against Anarchy, and for
i-‘endaiisrn,
Every “emancipalox” has enslaved the frem
 ‫!}םיעט‬ m;?

BORTSCH?

Witch‘moon that tumes! all the streams ω

blood,
I take this hazel rod, and stand, and swell!
An Oath—beneath this blasted Oak and bare
That mars ns agony above the flood
Whose swollen mask munas an atheisl's
‫?!)ואצמת‬
What oath may stand the shock of (his offence:
“There is no I, no joy, no permanence”?

Witch-moon of blood, eterna] ebb and flow

Οί bafiied birth, in death still lurks a change;
And all (he leopzlxds in thy wouds that lange,
And all the vampixes in their ‫ ?עפשוהש‬glow,
Bleeding on blood-thirst-thcse m not so
strange
And fierce as life’s unfailing shower. These die,
Yet lime ‫ונממ‬:!? them through ‫ןמומש‬:?
99
Hear then the Oath, witch-moon m' blood,
dread moon!
Let all my slryges and thy ghouls attend!
He that endurelh even ιο the end
Hath sworn that Love’s own coxpse shall lie
at noon
Even in me coflin ‫ ?טחמ‬hopes, and spend
All Ihe force won by its old woe and stress
In new annihilating Nothingness.

This chapter is called Imperial ‫?תחקופ‬

and A Pnuic War.
 ΚΕΦΑΛΗ m‘
ΤΠΕ BLIND PIG”
Many becomes two: two one: one Naughtr
What comes to Naught?
what: shah the Adept give up his hermit life,
and go eating nnd drinking and making
merry?
Ay! shnii he not do so? he knows that the
Many is Naught ; and having Nnnght, en-
joys that Naughl even in the enjoyment of
the Many.
Fox when Naught becomes Absolute Naught,
it becomes again the Many.
And this Many and this Naught axe identical;
they are not 85/‫סוטמש‬:? or phases of some
one deeper Abseuce-of-Idea; they are not
aspects of some further Light: they are
They!
Beware, 0 my brother, lest this chapter den
ceive thee!
 ‫!}שעמ‬ ΠΔ?

THE AVALANCHE
Only through devotion to FRATER PER-
DURABO may this book be understood.
How much more mm should He devote Him-
self to AIWASS for the understanding ol
the Holy Books of SEAHMA?
Yet must he labour undexground etunally.
The sun is not for him, nor the flows-s, no:
the voices of the birds; {or heis past beyond
all these. Yea, verily, oft-times heis weary ;
it is well that me weight of ms Karma of
the Infinite is with him.
Therefore is he glad indeed; rox he hath finished
THE WORK; and the reward comm-rieth
him no whiz,
 κΕΦΑΔΗ m:
BORBORYGMI

! aisttust any thoughts utteted by any man

whose heaith is not mhust.
All othet thoughts m ‫ ?שבוע‬symptoms οί
disease.
Yet these ate oiten beautiful, and may be true
within the cixde οί the conditions of the
speaker.
And yet again! Do we not find that the most
robust οί men express no thoughts at all?
They eat, dtink, sleep, and copulate in
silences
What better proof cf the fact that all thought
is dis-ease?
We are Strassburg geese; the ‫ ?טפושש‬οί our
tent comes from the disotdet οί our bodies.
We like it; this only proves that ‫ ?סװז‬tastes
also are depmed and debauched by our
disease
 ‫ש‬/‫!}וצמ‬ HF?

TAT?

Ex nihilo N, L H. I. L fit.
Ν. the Fire that twislelh itself and bumeth
like a scorpion,
L the unsullied (wax-flowing water.
H. the interpenetrating Spim, without and
within. [s not its name ABRAIIADABRA?
Ι. the unsullied ever-flowing air.
L. the green fertile earth.
Fierce axe (he Fires of the Universe, and on
their daggers they hold aloft the blending
heart of earum
Upon me eaxlh lies water, sensuous and ”‫?תא‬
Above the water hangs air; and «have air, but
also below fire—and in all—the fabric of all
being woven on Its invisible design, is
ΑΙΘΗΡ.
 ΚΕΦΑΛΗ rlz
MANDARIN-MEALS
There is a dish of sharks’ fins and or sensing,
well se! in birds’ heus . . . oh!
Aïso there is ‫ ?ג‬sohme most exquisite of Chow-
Chow.
These did I devise.
But I have never tasted anything to match the

which She gave me before She went awn:

‫ג‬/‫ !!!»ח‬ω,? .‫!?ח‬ E. v.?
 ‫!םכסמש‬ 111-1

GOLD BRICKS?
Teach us Your secret, Master! yap my Vel-wos.
Then for the hardness of their heaxls, and for
the sonness at their heads, i taught them
Magicka
But.......alas!
Teach us You real :ecrel, Master! how ω
become invisible, how ω aoquirc love, nnd
oh! beyond all, how io make geld.
But how much gold win you give me fax the
Secret of Infinite Riches?
Then said uie (memos: and most foolish:
Master, it is nothing; but here is nn hundred
thousand pounds,
This did I ‫עגפמ‬:? ω accept, and whispered in
his ear ihis”₪;
A SUCKER IS BORN EVERY MINUTE.
 ‫ש‬/‫]םתיג‬ ne?

UNPROFESSIONAL CONDUCT?
‫ ן‬am annoyed aim: me number 89.?

I shall avenge myself by writing naming in?

this chapter.
That, too, is wise; {or since i am annoyed, ‫?ו‬
could not write even a reasonably decent lie
 ‫ש‬/‫!}שבוג‬ PA?

ΤΗΕ HEIKLE
 SCANS FROM ALEISTER CROWLEY'S

THE EQUINOX
More at Il1tps://kccpsiIcncc.org/lhmquinox

This work made possible by donations from:

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