Professional Documents
Culture Documents
OpenSIUC
Publications Department of Anthropology
6-2004
Ken-ichi Shinoda
National Science Museum, Tokyo
Julie Farnum
Montclair State University
Robert Corruccini
Southern Illinois University Carbondale
Hirokatsu Watanabe
Terra Information Engineering Company
Recommended Citation
Shimada, Izumi, Shinoda, Ken-ichi, Farnum, Julie, Corruccini, Robert and Watanabe, Hirokatsu. "An Integrated Analysis of Pre-
Hispanic Mortuary Practices: A Middle Sicán Case Study." ( Jun 2004).
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C u r r e n t A n t h r o p o l o g y Volume 45, Number 3, June 2004
䉷 2004 by The Wenner-Gren Foundation for Anthropological Research. All rights reserved 0011-3204/2004/4503-0004$3.00
369
370 F c u r r e n t a n t h ro p o l o g y Volume 45, Number 3, June 2004
terial remains and social structure. Determination of the ties and boundaries, symbolism and cosmology (e.g.,
social correlates of mortuary treatment through mea- Cannon 1989; Dillehay 1995; Pader 1982; Parker Pearson
surement of energy expenditure (e.g., Tainter 1978), for 1982, 1993; Shanks and Tilley 1982, Tarlow 1999).
example, seemed to offer a clear conception of the per- At the same time, this genre of mortuary analysis,
tinent cause-effect relationship and operational ease but though often thoughtful and inspiring, has its own meth-
left one wondering how energy expenditure could be odological and theoretical weaknesses and challenges.
fully measured, what was really being measured, and McHugh (1999:16) considers the main difficulty to be
whether nonmaterial factors had any significance at all that of distinguishing purposeful ideological manipula-
(cf. Braun 1981, Cannon 1989). This and other mortuary tions from other cultural behavior or natural processes
studies of the same era focused on deceased individuals, that would produce the same kind of material remains.
material attributes, and the evolutionary complexity of In this sense, it is understandable that insightful mor-
their societies. tuary studies of this genre have often been focused on
The underlying premise of a correlation between fu- well-documented social contexts in historical Britain
nerary treatment and social complexity was soon chal- (e.g., Cannon 1989, Parker Pearson 1982, Tarlow 1999)
lenged (e.g., Hodder 1980, 1982). O’Shea (1984) pointed or built on the application of presumed universal dual-
to the muddying effects of factors such as formation pro- istic oppositions such as sacred/profane and female/male
cesses and sampling. Even the reliability and compara- (e.g., Hodder 1984, Shanks and Tilley 1982). Other than
bility of the ethnographic data that underlay the Saxe- the importance of contextual analysis, these highly var-
Binford hypothesis came to be questioned (e.g., McHugh ied case studies do not offer general methodological
1999, Morris 1987). In response to criticism from both guidelines for, for example, investigating the symbolic
within and outside the representationist camp, impor- dimension of nonliterate, pre-Hispanic mortuary prac-
tant tests and refinements of the hypothesis were made, tices. Recognition of the lasting bonds between the dead
for example, in the case of Goldstein’s (1980) elaboration and the living and of the wide range of settings in which
of Saxe’s (1970:119) hypothesis 8 regarding the mainte- mortuary rituals and related social displays may take
nance of formal cemeteries by corporate groups. place implies that the boundaries for such contextual
More recent efforts by postprocessualists to broaden analysis should be expanded. How one draws appropriate
our perspective on mortuary practices to encompass rit- boundaries for such contextual analysis remains vague.
uals and symbolism are largely a reaction to the per- Advocates of these two positions remain quite far
ceived failure of the representationists to acknowledge apart, although they have arrived at similar conclusions
their primary role. Postprocessualists have forcefully ar- and efforts at rapprochement (e.g., Morris 1991, Trinkaus
gued that burial practices are contingent upon many non- 1995) have narrowed the gulf. In addition, a series of
material factors and that a strong and lasting tie between critical assessments of the representationist position ac-
the living and the dead may express itself in diverse tually have had the effect of highlighting its merits.
ways; social status is seen as the variable and negotiable Though the degree and nature of the correspondence
dimensions of an individual’s kinship and political back- among ideal and practiced social structure and mortuary
ground, as well as lifestyle and economic basis (Parker treatments can be quite variable (e.g., Bloch 1971, Ucko
Pearson 2000:33, 83). They maintain that burials do not 1969), it has been shown to be applicable to complex
simply or necessarily reflect sociopolitical structure but societies with institutionalized social and economic in-
rather provide opportunities for the living to create and equalities such as the Moche, Middle Sicán, and Chimú
maintain that structure. Here, living survivors are seen on the north coast of Peru. In these societies, upper-class
not as passive conformists to traditional funerary cus- “groups . . . attempt to preserve the status quo of in-
toms but as knowledgeable social actors capable of pur- herited rights,” for example, by constructing monumen-
suing an agenda that may diverge from those customs; tal tombs that may serve as reminders of their power
in other words, mortuary practices are seen as malleable and endurance (Brown 1995b:393–95; see also Ucko
and dynamic social constructs that may disguise the so- 1969:270).
cial position and relations of the dead and be more in- The processualist-postprocessualist debate has also
formative about the living (e.g., Parker Pearson 1982, had the long-term beneficial effect of dispelling naive
Shanks and Tilley 1982). In fact, burials should not be expectations of facile social reconstruction through mor-
assumed to have been the exclusive loci of social rep- tuary analysis and instilling a more sophisticated un-
resentations. Ceremonies that were physically detached derstanding of the multiple factors (particularly rituals,
from and performed before or after the interment (e.g., symbolism, and the living as an active agency) and pro-
feasting) may well have been the primary focus of social cesses that structure mortuary patterns. It has also re-
and symbolic display, if not material investment (e.g., minded us that burials are not the exclusive focus or
Goldstein 1980, Trinkaus 1984). Concurrently, grave locus of social representation and display—that mortu-
goods have come to be seen as tokens of respect or af- ary rituals may take place prior to and after interment
fection or even reflections of the political motives of the of the deceased near and/or away from the burial site.
living rather than or in addition to social status markers Further, the debate has driven home the point that bur-
and possessions of the dead. Thus, there has been a ten- ials and associated mortuary practices embody a variety
dency in recent decades to see mortuary analysis as a of coded messages left by the living regarding the de-
means of identifying social or ethnic memories, identi- ceased and their society and culture and that interrela-
s h i m a d a e t a l . Pre-Hispanic Mortuary Practices F 371
tions between the living and the dead in specific histor- Aims and Hypotheses
ical and social contexts are largely responsible for the
observed variation in mortuary practices. Finally, though Using our case study of pre-Hispanic mortuary practices,
neither of these competing schools has adequately ad- this paper demonstrates how a comprehensive social and
dressed analysis of the physical remains of the dead, en- religious reconstruction may be achieved through a
coded within these remains is valuable information con- broadly conceived bioarchaeological study nested within
cerning the life history and lifestyle of the individual a broader, long-term regional project. Our study is built
that must be considered together with the other lines of on a relatively large, synchronous burial sample that rep-
evidence considered above. resents much of the regional social spectrum, in-depth
Methodologically speaking, decoding these messages understanding of relevant regional historical and social
requires, first, an understanding of regional social and contexts, elucidation of pre- and postinterment ritual
historical contexts and patterning. This understanding settings, and close integration of a multitude of analyt-
is critical for countering problems stemming from the ical perspectives and specialists in all phases of field and
relatively small and/or skewed samples of excavated bur- laboratory work.
ials that the archaeologist commonly confronts. In es- The present study aimed to elucidate (1) the biological,
sence, a productive mortuary study should be set within social, and cultural relationships among the 34 inferred
sustained, broadly conceived regional research. Such re- commoners and elite individuals excavated from two
search organization has been advocated (e.g., Beck 1995, large 1,000-year-old shaft tombs and five small pit graves
Brown 1995b, Buikstra 1977, Milner 1984) but rarely im- from the monumental temple of Huaca Loro at the Mid-
plemented. Second, the importance of studying both ac- dle Sicán capital of Sicán, situated within the Poma Na-
tual burials and associated mortuary rituals, both pre- tional Historical Sanctuary in the mid–La Leche Valley
and postinterment, necessitates examination not only of on the north coast of Peru; (2) the factors and processes
graves but also of their broader contexts, including as- that affected the life histories of these individuals; and
sociated cemeteries, altars, and settlements. Third, bur- (3) the religious and symbolic significance of these
ial samples should be large and diverse enough to ap- tombs, both individually and collectively.
proximate the biological and social variability within the A primary hypothesis guiding our research was that
synchronous regional population. Lastly, a balanced ex- there was, in general, except for sacrificial burials, an
amination of the biological and nonbiological aspects of inverse relationship between the distance of a given
the deceased (i.e., a multivariate approach) is needed (e.g., tomb from a sacred locus (i.e., a temple) and the social
Buikstra 1977, McHugh 1999, Parker Pearson 2000, Robb importance of the interred individual in life: the higher
et al. 2001), including a determination of how diagenesis the status, the closer the tomb to the temple (Shimada
or postmortem alteration and biological and/or cultural 1995, Vreeland and Shimada 1981). Related to this hy-
practices account for the observed variation in the sam- pothesis was our expectation that there was a general
pled burials. positive correlation between the inferred social status
Recognition that human remains are a veritable mine and the quality of life of the individual as measured by
of information concerning the biological and social fac- osteological indicators of diet and health. Another work-
tors and processes of the deceased and the living under- ing hypothesis was that there was a planned Middle Si-
writes the last point and the surging interest in bioar- cán elite cemetery under and around the Huaca Loro and
chaeology. This field has become a major alternative that its north-south axis played the symbolic role of sep-
research path to social reconstruction based on excavated arating deceased members of complementary moieties.
burials. Bioarchaeology is typically concerned with re- In other words, we inferred that elite individuals interred
lationships between skeletal biology and behavior and in the cemetery were socially cohesive and genetically
lifetime events at the individual level and between bi- related. The last hypothesis is, in essence, a variant of
ological patterns and the influence of cultural institu- Saxe’s hypothesis 8. These hypotheses were formulated
tions and lifestyles at the population level (e.g., Boyd largely on the basis of our earlier study of looted tombs
1996, Larsen 1999).2 Relevant institutions and lifestyle (Carcedo and Shimada 1985, Vreeland and Shimada
choices include religious customs and various forms of 1981).
social inequality. In other words, a broadly conceived In addition to excavation of the aforementioned shaft
bioarchaeological study can effectively contribute to the tombs and the inferred “ritual space” around the temple
reconstruction of social, religious, and other dimensions and ground-penetrating radar (hereafter GPR) surveys of
of a given culture. In fact, a generation ago Buikstra the same area, our approach integrated independent anal-
(1977) offered a model of bioarchaeological research or- yses of (1) the distribution, composition, materials, tech-
ganization that pointed to this potential, which has re- niques, and styles of the associated grave goods, (2)
mained largely unrealized. mtDNA, (3) inherited dental traits, (4) developmental
health and dietary indicators, and (5) postinterment ta-
2. The current use of the term “bioarchaeological” diverges from phonomic processes.
that of an earlier era, when it denoted the study of preserved animal
and plant remains from archaeological deposits for information on
This paper first explains the context of our study and
past human diet and subsistence, both the natural and the anthro- the sample and goes on to examine multiple lines of
pogenic environment, and other related topics (Clarke 1972). evidence. The final portions of the paper discuss major
372 F c u r r e n t a n t h ro p o l o g y Volume 45, Number 3, June 2004
Fig. 2. Isometric reconstruction of Huaca Loro with the locations of excavated and inferred shaft tombs.
most central locations. These lines of evidence indicate The Burial Sample
that the Middle Sicán culture had a marked social hi-
erarchy consisting of at least three levels and that ob- Many earlier studies of pre-Hispanic mortuary practices
served material variation reflects these social differences. have been limited by skewed samples that failed to rep-
Prior to the initiation of the Sicán Archaeological Pro- resent all segments of society. Brown (1995a:403; also
ject in 1978, understanding of the Sicán culture had been McHugh 1999:16) points out that “a major problem in
largely limited to the style and iconography of looted the Andes is how to recover representative burial sam-
funerary objects (e.g., Larco 1948, Zevallos 1971) and un- ples for social analysis. False pictures of vertical status
tested inferences based on oral dynastic histories re- differentiation can be created by integrating parts of cem-
corded in the sixteenth century c.e. (e.g., Kosok 1965, eteries that happen to have survived.” Realistically
Trimborn 1979). The first seven seasons (1978–84) of the speaking, however, a representative sample of any ar-
project were directed toward elucidation of the regional chaeological population is nearly impossible to obtain
paleoenvironment, natural resources, chronology, and without knowledge of or access to the entire population
settlement pattern and Sicán economy and technology (Drennan 1996:86). The Poma Sanctuary and the site of
(e.g., Cleland and Shimada 1992, Craig and Shimada Sicán in particular have been badly affected by a long
1986, Shimada, Epstein, and Craig 1983). Various Sicán history (1930s to 1970s) of intensive grave looting with
residential and craft production sites were excavated, heavy earthmoving machines and organized labor gangs
yielding some two dozen Sicán commoner burials. The (e.g., Pedersen 1976, Valcárcel 1937). Middle Sicán shaft
tombs, with their quantities of gold and other commer-
following three seasons (1985–89) focused largely on the
cially valuable grave goods, were systematically targeted
organization and workings of the site of Sicán (e.g., Cav-
and looted, and locating intact tombs, particularly those
allaro and Shimada 1988, Shimada 1990). Excavations of the elite, posed a serious challenge. However, the
atop and around monumental adobe platform mounds at knowledge gained from our prior systematic study of
Sicán revealed their ceremonial and elite character. This grave looting in Poma (Vreeland and Shimada 1981, Car-
early work provided us a firm grasp of the regional his- cedo and Shimada 1985) and occasional excavations of
torical and social contexts for the present study. Building burials at various Sicán sites in the region (e.g., Farnum
on this comprehensive background knowledge, in 1990 2002, Shimada 1990) effectively guided our burial ex-
we began the systematic excavation of burials and as- cavations at Sicán between 1990 and 1997.
sociated ritual settings for an investigation of Sicán so- Our aim was to collect a large, synchronous burial
cial organization and religion (e.g., Shimada 1995). sample representing as much of the regional social spec-
374 F c u r r e n t a n t h ro p o l o g y Volume 45, Number 3, June 2004
trum as possible. We collected a securely dated sample the exception of the large, deep shaft tombs at Sicán,
of some 50 Middle Sicán burials at Sicán ranging from graves were simply dug in the ground with little or no
commoners to the highest-echelon elite (table 1; Farnum modification. The presence of an in situ ash-charcoal
2002:74–75, table 4). Most of these burials were exca- deposit atop or just next to some burial pits suggests that
vated around and under the monumental temple of a small fire was lighted at the end of or after the
Huaca Loro, which had escaped the full brunt of the interment.
large-scale looting mentioned above. These burials, to- A shaft tomb, as defined here, has a square or rectan-
gether with those documented at Sicán and at nearby gular vertical shaft extending at least 5 m below the
sites by our project (e.g., Shimada 1990, 1995) and others present surface. Shallow, narrow troughlike marks pre-
(e.g., Alva 1986, Bennett 1939, Klaus 2003; Narváez served on the walls of shaft tombs indicate that varied
1995a, b; Pedersen 1976), allow a tentative characteri- numbers of workers using arsenical-copper tools were
zation of Middle Sicán funerary treatment in Poma and involved in the digging. A roofed burial chamber, some-
the surrounding Lambayeque region. Three basic burial times with wall niches or lateral chambers, is situated
positions coexisted: flexed and laid on a side, seated with at the bottom of the shaft. Shaft tombs vary from about
legs crossed, and extended with the head to the east or 1 m to as much as 14 m on a side, and their maximum
south. The first two positions may face any of the car- depth may exceed 15 m.
dinal directions except north. The seated position seems
to have been the norm for the elite, though our sample
is very small (four). At Sicán, Middle Sicán burials are huaca loro east tomb
found atop, under, around, and between the major plat-
form mounds. Outside of the capital, burials are typically The two Middle Sicán elite shaft tombs that are the focus
found in simple shallow pits in stabilized dunes and in of this study, the East and West Tombs at Huaca Loro
subfloor pits in residences or workshops. The shape and (fig. 2), were excavated in 1991–92 and 1995–96 respec-
size of pits vary, but they are usually rectangular or tively. The contents and their organization are briefly
square and rarely exceed 2 m in any one dimension. With summarized here (for additional details, see Shimada
table 1
Archaeological Contexts of the Sampled Individuals
Approximate Date
Archaeological Site Number of Burials Cultural Affiliation Location (Valley) (c.e.)
1995, Shimada, Gordus, and Griffin 2000, Shimada and presence was detected by GPR surveys in 1994 and 1995.
Griffin 1994). The tomb was a complex, two-tiered, nested construc-
The East Tomb was placed at the corner formed by the tion—a tomb within a tomb—that contained 24 individ-
north base of the Huaca Loro and the east base of the uals (fig. 3).
North Platform. The tomb mouth was originally covered The 10 # 6-m antechamber lay 12 m below the surface
by the basal terrace (ca. 2 m thick) of the mound. Below and had 10 wall niches and 12 small, rectangular subfloor
the caved-in roof, the 3 # 3-m burial chamber at the pits. Two of the niches near the northeast corner con-
bottom of the 11-m-deep shaft contained five individuals tained young adult females with accompanying grave
and ca. 1.2 tons of diverse grave goods. There were seven goods, as did the nearby pit burials. One central niche
niches of varying size in the four surrounding walls, with (niche 6) contained a 12–13-year-old boy with annular
niche 1 on the east wall being the largest and serving as cranial deformation.4 The remaining 7 niches were
a major repository of semiprecious stone beads, tum- largely empty. The subfloor square and rectangular pits
baga, and other grave goods. Within the chamber, grave were laid out in two symmetrically opposing groups of
goods were arranged concentrically and superimposed in six each on the north and south sides of the central cham-
layers on, around, and beneath the cinnabar-covered ber. Each pit contained one or two skeletons—in some
body of the principal personage, a robust male some cases, literally crammed in—of young adult women
40–50 years of age. (mostly 18–22 years), a total of nine for each group. The
At the top of this heap of grave contents was the two resultant groups of nine women each are hereafter
semiflexed body of a 12-to-15-year-old youth (indeter- referred to as the North and South Women. Each woman
minate sex) on a partially disassembled litter. Near the was accompanied by a handful of ceramic vessels, tex-
level of the litter base, at the mouth of a north wall niche, tiles, arsenical-copper objects, and/or other grave goods.
were a juvenile ca. 5 years of age (indeterminate sex) and Some of these women were found to be missing one or
a rectangular box containing more than 60 major orna- more terminal phalanges and accompanied by broken
ments and ritual paraphernalia, mostly of high-karat and incomplete ceramic vessels. In some burials, bones
gold. The level below contained 14 bundles of cast ar- were disarticulated to a degree difficult to account for
senical-copper implements placed along the edges of the by postdepositional shifting. For example, the entire
burial chamber, three large piles of tumbaga sheet scraps, right arm of burial 7 was found under the left side of the
and two large piles each of whole Spondylus princeps vertebrae. In addition, small, ovoid empty puparia, pre-
and Conus fergusoni shells. Objects were grouped to- sumably of muscoid flies (see Faulkner 1986), were found
gether by category and wrapped with or separated by in direct association with burials 9 and 14. Much of the
organic mats covered with tumbaga sheets. floor, including most of the pits, was covered with large
Below these objects was the body of the principal per- painted cotton cloths and gilded tumbaga sheet metal.
sonage, which was placed near the center of the floor. Near the northeast corner, two adult camelid skeletons
The body was flanked on the north and south sides by were found.
a pair of gloves over a meter long covered with gold foil. The 3 # 3-m central chamber descended 3 m to a depth
The right glove held a gold cup. The principal personage of 15 m and had symmetrically opposing niches on the
was dressed in full regalia and painted with cinnabar north and south walls. Its roof was composed of at least
from head to toe. Though the body had been compressed three layers of woven mats supported by wooden beams
by the weight of fill, it was evident that it had been and east and west walls covered with painted cotton
carefully arranged in a seated and inverted position. The cloth. This chamber was reserved primarily for the prin-
head, however, was detached from the body and rotated cipal personage and his grave goods. The personage (bur-
180⬚ so that it was right side up and facing west. A large ial 1), a robust man ca. 30–40 years of age with a serious
gold mask covered the face, which also had a gold nose puncture wound on his pelvis, was placed at the center
clip and a pair of gold ear spools. of the mat-lined floor in a cross-legged, seated position.
Accompanying him were two women placed on the He wore full regalia that included a large tumbaga mask,
northwest corner of the floor. They were both gracile an elaborate head ornament, and a pectoral of a silver
and about 30–35 years of age and showed fronto-occipital alloy plate with semiprecious stone inlays. His head was
skull deformation3 similar to that of the principal per- thoroughly covered with cinnabar paint and faced west.
sonage. Their high social status is suggested by gold or- A diverse range of grave goods surrounded this per-
naments on clothing that has long since perished. sonage, including the remains of nine rolls of strip cloth,
two wooden staffs, and four decorated ceramic vessels
completely covered with tumbaga sheets (Shimada, Gor-
huaca loro west tomb
dus, and Griffin 2000). There were also the heads and
The West Tomb was situated opposite the East Tomb articulated feet of at least 25 camelids of various age-
across the north-south longitudinal axis of the mound groups (Shimada and Shimada 1997). Another major
(fig. 2). Predicted by our guiding hypothesis regarding a component of the grave goods was at least 111 of the
planned elite cemetery under and around the mound, its crude handmade miniature clay vessels known widely
3. This type of deformation is believed to have resulted from binding 4. Annular deformation results from compression of the cranium
the infant’s head to a flat cradleboard (Verano 1997b, Weiss 1962). when it is wrapped with cloth strips (e.g., Weiss 1962).
376 F c u r r e n t a n t h ro p o l o g y Volume 45, Number 3, June 2004
Fig. 3. The symmetrical distribution of the 24 individuals in the niches, antechamber, and central chamber of
the West Tomb. B, burial; P, pit.
on the north coast as crisoles. Over 50 of them were the deceased and distance of the tomb from the Huaca
clustered atop a bed of clay, while the rest were scattered Loro temple—that the burial(s) there would be lower in
on other parts of the floor. status. Our excavation revealed a cluster of five com-
Flanking the principal personage, an adult woman was moners’ burials in either fully extended or semiflexed
placed in each of the two symmetrically opposing niches. position associated with ceramics that were stylistically
The cross-legged and seated woman in the south niche identical to those in the East and West Tombs (i.e., early
(burial 20) had cinnabar paint on her face, wore a shell Middle Sicán, ca. 1000 c.e.).
bead pectoral, and was accompanied by numerous ce- For our analysis of mtDNA and developmental health
ramic vessels. In contrast, the north-niche woman (burial indicators, we included 16 additional Middle Sicán bur-
24) was without grave goods, tightly flexed and buried ials from the Sicán capital and 9 each from the outlying
beneath a large cluster of shell beads and a basket con- sites of Huaca del Pueblo Batán Grande and Huaca Sia-
taining some two dozen tumbaga ornaments and ritual lupe, some 13 km east and 22 km southwest of the Huaca
paraphernalia. Loro, respectively. The former sample consists of 2 sac-
rificed individuals atop the Huaca Las Ventanas plat-
form, 4 superimposed commoner burials below the prin-
additional burials
cipal ramp of the same mound (East Sector), 7
Five additional burials were excavated in 1995 in the lower-nobility individuals from a large (15 # 15 m at
North Trench, ca. 30 m north of the East Tomb. GPR the top and 12 m deep) half-looted tomb some 150 m
survey in 1994 had suggested the presence of a large shaft south of the same mound (South Sector), and 3 sacrificed
tomb there. The area was excavated to test the hypoth- individuals inside the cubic-meter-sized “sockets” for
esized inverse relationship between the social status of the columns that supported the roof of the temple atop
s h i m a d a e t a l . Pre-Hispanic Mortuary Practices F 377
paste used at the contemporaneous ceramic workshop at amel forms an effective natural barrier to exogenous
Huaca Sialupe (Shimada et al. 2003a, b). While the work- DNA contamination, and DNA from teeth appears to
shop concurrently produced diagnostic Middle Sicán ves- lack most of the inhibitors of enzymatic amplification
sels, the majority of its products were Mochecoid in found in ancient DNA (Woodward et al. 1994). Extracted
style, including exactly the same kinds of vessels found DNA was amplified by a process called the polymerase
in the West Tomb. chain reaction. When the amount amplified was not suf-
Other grave goods appear to have been prepared much ficient, a second chain reaction was performed for the
closer to the West Tomb. Crisoles found on the central next direct sequencing step in D-loop amplification.
chamber floor were all crudely handmade and left un- Where several ambiguous positions were observed in the
decorated and unfired. As a result, many of them had sequencing data, the next DNA cloning step was per-
disintegrated. Further, the partially used clay mixture on formed. Suspected false positive results stemming from
the same floor had the same texture and composition as contamination with contemporary DNA (Lawlor et al.
the crisoles, indicating that they had been made inside 1991) and other questionable data (e.g., Kolman and Tu-
the chamber during the interment process. ross 2000) were excluded (for additional details see Shi-
mada et al. n.d.a).
mtdna analysis The nucleotide base sequences in the D-loop regions of
28 individuals were established. Not all sampled teeth
The question of possible biological relationships among yielded sufficient materials for reliable sequencing. The
the sampled individuals was addressed by mtDNA and base sequences in 192 base pairs of DNA were determined,
inherited-dental-trait analyses. In particular, mtDNA and mutations were observed in 24 portions (table 2).
analysis can be done rapidly through automated sequenc- These individuals can be classified into 17 haplotypes.
ing to provide reliable, specific data for making infer- While haplotypes refer to distinct DNA sequences defined
ences and building models about past kinship structures, in the D-loop, haplogroups correspond to major lineage
relationships among diverse social and cultural groups, clusters of similar haplotypes. It is generally agreed that
and population movements that often elude traditional
most of the mtDNA of native Americans can be traced
archaeological approaches (see, e.g., Renfrew 1998, 2000;
to one of four maternal lineages (designated as A, B, C,
Schurr 2000) and, for lucid explanations of its underlying
and D) well established for the ancient founders of New
principles and premises, as well as potential and limi-
World populations (Schurr 2000, Schurr et al. 1990) and
tations, Kaestle and Horsburgh 2002, Pääbo 1999, Stone
that these lineages can be defined by three RFLPs and a
2000, and Sykes and Renfrew 2000).
9-nucleotide-base-pair deletion.
The facts that mtDNA is abundant in cells and ma-
Nine haplotypes were identified among 17 individuals
ternally inherited, does not undergo genetic recombi-
from the Huaca Loro West Tomb. Three additional hap-
nation, and undergoes mutation at a relatively high fre-
quency (perhaps 20 times faster than in nuclear DNA) lotypes occurred among individuals from the East Tomb
all contribute to the relative ease with which genetic and the North Trench. Those from Huaca Las Ventanas,
relationships and ancestry can be defined (Sykes and Rodillona, and Sialupe were found to have five additional
Renfrew 2000). However, problems caused by the deg- haplotypes. Fifteen of these haplotypes belonged to one
radation and contamination of the minute quantities of of the four haplogroups (A–D) identified thus far among
extracted mtDNA and the difficulty of assembling a large South American aboriginals, but the remaining two did
number of coherent, well-documented, and dated skel- not belong to any of these haplogroups. While we cannot
etal remains are pervasive and serious (e.g., Kaestle and assume that all of the sequences obtained are derived
Horsburgh 2002, Renfrew 1998, Stone and Stoneking from ancient human remains or reliable, we cannot read-
1999). These problems help to account for the scarcity ily dismiss the two haplotypes in question as inauth-
of informative and reliable mtDNA studies to date in entic.5 Haplotypes in addition to the well-known ones
the Andes and elsewhere. Practitioners are making ef- have been identified among contemporary and pre-Co-
forts to collaborate so that samples from the same in- lumbian Amerindians (e.g., Easton et al. 1996, Ribeiro-
dividuals can be analyzed independently by more than
one laboratory (e.g., Kaestle and Horsburgh 2002) to en- 5. Haplotype 5 (burials 10, 13, and 14 in the Huaca Loro West Tomb)
may have resulted from exogenous contamination. This haplotype
sure the authenticity of analytical results. From an ar- occurs among modern Koreans and Ainus and matches that of Ka-
chaeological point of view, however, this is not always zuharu Mine, the Japanese physical anthropologist who handled
feasible, since well-preserved teeth or bones are often the West Tomb human remains in the course of his osteological
scarce and the excavators, for various reasons, tend to examination in 1997. At the same time, various dental morpho-
logical studies (e.g., Scott and Turner 1997, Turner 1985, Sutter
forbid the extraction of multiple samples from each
2003) suggest that ancient migrants originating in northeastern
burial. Asia and characterized by sinodonty (complex root and crown forms
For our study, mtDNA extracted from a single well- and high frequencies of incisor shoveling and double shoveling)
preserved tooth from each excavated Sicán burial was populated much of South America, particularly its northwestern
analyzed by Shinoda using a combination of restriction- portion, and other studies point to a shared genetic basis of Ainus
and Amerindians (e.g., Miura et al. 1997). Given that our research
fragment-length polymorphism (RFLP) haplotype and D- into pre-Hispanic Andean population genetic variability and dis-
loop sequence methods. D-loop is the fastest-changing tribution is still in its infancy, it is prudent to remain open-minded
and thus most variable segment of mtDNA. Tooth en- on the subject.
table 2
Segregating Sites in the Control Region of mtDNA
Consensus Sequence
1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1
6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6
2 2 2 2 2 2 2 2 2 2 2 2 2 2 2 2 3 3 3 3 3 3 3 3
0 1 1 2 3 3 4 5 6 6 8 8 8 9 9 9 0 1 1 2 2 6 9 9
9 2 7 3 1 3 3 6 1 3 0 4 7 0 1 5 4 1 9 4 5 2 1 9
note: The 24 segregating sites observed are shown as differences from the human consensus sequence. The base number of each site in the control region is assigned
by the reference sequence (Anderson et al. 1981). Dots indicate a match to the reference sequence. The number of individuals for each sequence type (n) and haplo-
group are shown at the right of each sequence.
380 F c u r r e n t a n t h ro p o l o g y Volume 45, Number 3, June 2004
Fig. 5. Distribution of maternally related individuals in the West Tomb as determined by mtDNA analysis.
Burials represented by the same shape (solid black triangle, square, circle, and diamond) are related. Open cir-
cles are individuals who are unrelated to anyone in the tomb.
s h i m a d a e t a l . Pre-Hispanic Mortuary Practices F 381
table 3
Stress Indicators by Social Group
# Enamel
Hypoplasias/ % Carious Distal Distal Cribra Porotic
Age Anterior Teeth Teeth/ # of Harris Lines Harris Lines % Cribra Orbitalia %Porotic Hyperostosis
Context (years) Present Teeth Present Left Tibia Right Tibia Orbitalia Severity Hyperostosis Severity
a
Only two individuals scorable.
b
Without burial 27.
c
Only one individual scorable.
d
Only one individual.
anemia was not a chronic problem for the entire Sicán ited enamel hypoplasias, which suggests a great deal of
population and was most likely overcome by social buf- childhood stress due to either diet or infections. The
fering or variation in childhood diet. Comparisons be- overall frequencies for the Sicán were, however, lower
tween Sicán and other pre-Hispanic Peruvian sites in- than those observed for other pre-Hispanic Peruvian pop-
dicate the ubiquity of cribra orbitalia throughout ulations (Farnum 2002). The frequencies per anterior
prehistory. The frequencies of individuals affected in Si- tooth were plotted from lowest to highest by social
cán are about the same (28% for the individuals from group. The North Women and the North Trench indi-
East and West Tomb and 23% for the site of Sicán) as viduals both had high frequencies of enamel hypoplasias
those in Preceramic and Initial Period sites on the central and more chronicity (repeat events indicating seasonal
coast (Farnum 2002). stress) than the other groups.
Another indicator, porotic hyperostosis, is similar to Dental caries were also fairly common. Nine percent
cribra orbitalia and appears to manifest itself at age 2–3 of all teeth at Sicán were affected by carious lesions. This
years or older. High percentages of porotic hyperostosis finding is consistent with expectations of caries rates in
around the suture lines were seen in the majority of in- pre-Hispanic agricultural populations (Turner 1979). The
dividuals in our sample, including both principal per- highest-status individuals (the two principal personages
sonages, and may be associated with the fronto-occipital and the rest of the East Tomb individuals) and the North
cranial deformation that was common in the sample. Women had the lowest number of dental caries. Caries
Harris lines in bone form when there is a disruption frequencies were also lower in the North Women than
and subsequent resumption of cartilage growth and os- in the South Women. This difference was unexpected;
teoblastic activity in bone growth. Harris lines were the North Women were expected to have higher caries
more common in the North Women than in the South frequencies because they had more of the enamel hy-
Women; the data did not permit comparisons of Harris poplasias and anemia that are usually associated with
lines among the remaining groups. There is little com- high maize consumption and malnutrition (Goodman
parative information available on Harris lines in pre-His- 1994).
panic Peru (e.g., Williams 1987). Differential tooth wear patterns along gender lines
Curiously, there was no difference in adult stature be- have been noted elsewhere (Peterson 2002) but are dif-
tween the North and the South Women (table 4). Draw- ficult to assess in our burial sample because it is pre-
ing on the findings of Leatherman, Carey, and Thomas dominantly young women who showed minimal dental
(1995) on stature and modernization in Peru, we infer wear.
that the more stressed North Women attained compa- All of the individual remains were examined for trau-
rable adult stature through an extended growth period mas related to combat or warfare. Possible cases of such
and/or increased velocity of the adolescent growth spurt. traumas were seen only in the high- and low-level elite
Growth-arrest defects in enamel apposition, enamel at Huaca Loro and Huaca Las Ventanas South.
hypoplasias, can be linked clinically to over 100 possible In summary, the main trends presented here indicate
disease conditions and/or dietary deficiencies (e.g., Hill- that social status did play a large role in exposure or
son 1996). Almost all of the sampled individuals exhib- response to developmental stress. The basic trend of su-
s h i m a d a e t a l . Pre-Hispanic Mortuary Practices F 383
table 4 were neatly ordered rows of whole adobe bricks that were
Average Stature of Moche and Sicán Individuals by being dried or stockpiled for future use.
Sex (cm) The 1997 excavations revealed the presence of other
small adobe platforms in the Plaza and an inferred metal
Heighta workshop near the east base of the Huaca Loro North
Platform. A stone hammer and crucible fragments, tiny
Group Males Females Source gold flakes, and extensive heat-discolored areas attest to
precious-metalworking.
Moche GPR survey of the Great Plaza, including the area sur-
Pacatnamu 158 147 Verano (1997a) rounding and atop the Huaca Loro, was conducted in
El Brujo 160 147 Verano (1997a) 1994, 1995, and 1997. GPR allows the detection of di-
Sipán 162 157 Verano (1997b)
Sicán
verse features, speedy, nondestructive prospecting of
El Brujo 159 155 This work large areas, and the pinpointing of possible excavation
Huaca Loro 162 156/157b This work loci without extensive exploratory excavation. The dry,
flat, relatively homogeneous eolian and/or flood deposits
a
Calculated according to Trotter and Gleseri (1958). at the site were ideally suited to large-scale GPR appli-
b
North and South Women, respectively. cation and the detection of deeply buried archaeological
remains (for details see Shimada and Watanabe 1995,
Clark 1996, Conyers and Goodman 1997).
perior developmental health for the higher-status indi- The 1994 and 1995 GPR surveys located the West
viduals appears to be confirmed for individuals from the Tomb and other inferred shaft tombs. The 1997 survey
East Tomb and various high-status individuals from the and accompanying test excavations provided the best ev-
West Tomb. A more complete understanding of Sicán idence to date of the presence of at least three intact
developmental health in regional/synchronic context shaft tombs beneath the Huaca Loro (fig. 2). In 1995 and
was achieved by comparing the data from the Sicán cap- 1997, radar detected the same subsurface structure, ca.
ital with those from the 50 individuals excavated at Hu- 3–4 m on a side and over 10 m in depth, beneath a thick,
aca Cao Viejo. The Huaca Cao Viejo nonspecific stress homogeneous layer at the northwest corner of the
indicators and adult stature (159.0 cm males, 155.0 cm mound. Our test trench revealed that the homogeneous
females) match those of the elite at Huaca Loro (161.9 layer corresponded to the mound’s solid basal platform
cm males, 156.7 cm females). They do not seem to have ca. 4 m below the modern surface. This platform was
been burdened nutritionally by their association with the underlain by 1-m-thick compacted artificial fill. At the
Middle Sicán culture. Overall, the Sicán individuals bottom of the fill we encountered two burials of young
showed more variation in developmental health by social adults (not excavated) accompanied by fine early Middle
group than by location (center versus periphery). Sicán pottery. These burials rested atop a thick intrusive
soil that extended well under and below the basal plat-
form. GPR inspection at the bottom of the trench (ca. 5
excavations at the great plaza and gpr m below surface) indicated that the inferred shaft de-
survey scended 8–10 m.
The 1997 survey also took advantage of a deep gully
Examination of tomb distribution and its broader con- cut by the historic 1983 El Niño rains from the center
texts was critical to testing the hypothesis that the East top of the Huaca Loro to the east base. The gully had
Tomb was part of a planned elite cemetery and eluci- deepened and expanded rapidly when adobe chambers
dating the associated mortuary rituals and processes. Ac- with the sand and other loose fill that made up much of
cordingly, paralleling our burial excavations, we con- the volume of the mound were breached. The survey
ducted test excavations and GPR survey of Huaca Loro results corroborated our test excavation findings, in-
and its surrounding area, including the Great Plaza and cluding the presence of thick fill over the natural sub-
the adjacent Huaca Las Ventanas and Huaca El Moscón. stratum and a basal platform. More significant, they re-
The 1990 excavation of the Plaza close to the east base vealed what appeared to be a large square adobe chamber,
of the Huaca Loro revealed the presence of a small rec- ca. 11 m on a side and 18 m high, with relatively loose
tangular altar with in situ burnt juvenile human bones fill at the center bottom of the mound and a deep shaft
and associated sherd-lined and covered “canals” (ca. 20 reaching perhaps some 10 m below its base, well into
# 12 cm wide and deep). These canals, which closely the natural substratum (fig. 7). The shaft preceded all of
resemble the one documented atop the Huaca El Corte the mound construction. In other words, the Huaca Loro
ca. 1 km to the east, are suspected of having being used overlay and sealed an inferred central shaft tomb.
for ritual libations (Shimada 1986). In another area of the
Plaza some 100 m to the north were large adobe-lined
hearths with camelid and other food remains, numerous Discussion
fragments of Middle Sicán serving dishes, and some fine
black bottles (Montenegro and Shimada 1998, Shimada The multitude of analytical perspectives brought to bear
and Shimada 1997), suggesting public feasting. Nearby in our study effectively corroborated each other to yield
384 F c u r r e n t a n t h ro p o l o g y Volume 45, Number 3, June 2004
Fig. 7. GPR image of the core of the Huaca Loro, revealing a deep subsurface structure beneath it. 1, natural
matrix; 2, compacted foundation fill; 3, top of foundation fill; 4, outline of mound; 5, outer adobe structure; 6,
inner adobe structure; 7, contour of area eroded by El Niño rains; 8, sandy fill; 9, adobe chambers with loose
fills; 10, inferred central tomb.
a coherent and comprehensive understanding of Middle about two to three weeks. Preinterment mummification
Sicán mortuary practices and associated rituals, sym- and curation have been suggested for Moche burials at
bolism, and architecture. They also allowed us to test Moche (Millaire 2002:172) and Sipán (Donnan 1995:172;
our inferences regarding status differentiation and skel- Verano 1997a), Early Sicán and Middle Sicán burials at
etal biology as well as to refine our thinking regarding San José de Moro (Nelson 1998), and burials in shaft
the nature, strength, and complexity of the bond between tombs of the last 1,500 years of prehistory of the Colom-
the deceased and the living. Finally, they pointed to the bia-Ecuador border region (Doyón 2002).
multiethnic composition of Middle Sicán society. In spite of the above insights, we are still left with the
basic questions who these women were and why they
would have been curated or reburied. Spanish colonial
biological, social, and ethnic identities and
documents, particularly wills, offer an interesting per-
relations
spective on these questions. They attest to the rights and
Given the large number of women interred in the West privileges as well as obligations of the indigenous leaders
Tomb, it is tempting to describe them as having been (kurakas) of the immediately preconquest north coast.
sacrificed en masse to accompany the male elite person- Ramı́rez (1996:15) points out that kurakas’ rank and
age. However, definitive physical evidence for their sac- status was directly correlated with the numbers of their
rifice is scant (e.g., Verano 2001). In fact, missing pha- subjects and their skill in managing human resources.
langes, insect pupae, notable disarticulation, and Though they had power over the life and death of their
incomplete ceramic vessels that cannot be explained by subjects, “the obligations between ruler and ruled were
postinterment taphonomy indicate that at least some mutually reinforcing and interdependent” (Ramı́rez
women in the antechamber were either secondary bur- 1996:21). The kuraka had the responsibility of taking
ials or mummified and curated prior to interment in this care of widows among the people whom he governed,
tomb, a process that Millaire (2002:172) calls “delayed for example, by having them serve him in his court as
burial.” Faulkner (1986:146) notes that “sarcosapropha- cooks or weavers, but they were expected to accompany
gous flies are among the first insects to arrive” at an him to his grave (Ramı́rez 1998:224; personal commu-
available body during the initial stages of decay and pu- nication, 1998). This reciprocal relationship raises the
trefaction and that maggots will feed on moist parts for possibility that some if not many of the women in the
s h i m a d a e t a l . Pre-Hispanic Mortuary Practices F 385
antechamber were widows who had been cared for by cipal personage implied by the cloth strip connecting
the principal personage of the West Tomb in life and thus them tends to support this possibility.
were buried to serve him in death, perhaps after mum- This discrepancy in the status attributed to the two
mification and curation of their bodies if they prede- groups of women highlights the limitations of our social-
ceased him. differentiation model, which fails to account for factors
This inference, though quite reasonable, is difficult to such as the women’s origin (local versus nonlocal),6 the
test and remains speculative. It also does not account accompanying developmental environment, and the pos-
well for their youth or for the multiple sets of female sibility that one group achieved elevated social status
relatives in the West Tomb, even with the possibility of only in death. The North Women’s developmental
delayed burials. The inference also raises the troubling health was lower than that of the South Women, yet they
and as yet unresolved question of accounting for the pres- were interred in an important location in the West Tomb.
ence of only two women in the East Tomb, which clearly Our case study clearly underscores the variable, context-
had many more exotic items (e.g., marine shells and specific expressions of status and role and the related
semiprecious stone beads) and technically superior and difficulty of inferring social status from the limited ma-
iconographically richer gold objects than the West Tomb terial attributes of funerary contexts. The integrated ap-
(Shimada, Gordus, and Griffin 2000). If the conspicuous proach offers more substantive indications of quality of
consumption of luxury and exotic goods is symbolic of life.
power (e.g., Trigger 1990), the East Tomb, with its 1.2 The mtDNA analysis revealed the presence of two sets
tons of such goods, represents an impressive demonstra- of maternal relatives within each of the two groups of
tion of power. women. The related women were buried close to each
It is evident that the north–south division in the West other. The dental analysis, however, presented a seem-
Tomb reflects significant biological, ethnic, lifestyle, and ingly contradictory picture of biological relationships
perhaps even status differences. The relative biological among the North Women, who were quite heterogene-
proximity and homogeneity of the South Women re- ous. The divergence between the mtDNA and the dental-
vealed by dental-trait and mtDNA analyses suggest that trait data is not surprising given that two distinct pro-
they practiced endogamy or at the least represent some cesses of inheritance are involved. That the mtDNA
sort of kin group. The cloth strip that connected the analysis reveals only maternal kinship should always be
South Women and the principal personage may be seen kept in mind. A systematic comparison of these data sets
as symbolic of their membership of the same lin- did, however, show some concordances (Corruccini et al.
eage. It is also worth noting that the basic social organ- 2002). Individuals sharing a haplotype, hence a matrili-
ization of the late pre-Hispanic north-coastal population, neage, were slightly but quite consistently more similar
according to ethnohistorical accounts, was parcialida- dentally than “unrelated” individuals.
des, indigenous endogamous social groups organized by In understanding the nature of the North Women, it
occupational specialty and asymmetrical moieties (e.g., is more significant that biologically they are quite dis-
Netherly 1990, Ramı́rez 1981). On the basis of the sym- tinct from all other groups in our sample. Together with
bolic linkage and the style of the associated ceramics, the fact that they were consistently associated with Mo-
we identify both the principal personage and the South checoid artifacts, we suggest that they represent Moche
Women as Sicán in ethnic affiliation. descendants who had been integrated into a multiethnic
The South Women, along with the two principal per- society under Sicán political domination and perhaps
sonages and the rest of the occupants of the East Tomb, patrilocal residence. The latter would explain the sharing
had enjoyed a healthier life than the North Trench in- by physically dissimilar women of some sort of maternal
dividuals and the North Women. They appear to have relatedness from prior maternal habits, diluted by gen-
been buffered from the majority of childhood stresses by erations of unrelated male genetic recombination. This
either superior diet or some cultural factor. One relevant inference regarding postmarital residence remains to be
consideration in this regard is the relative dietary im- tested, for example, through mtDNA and Y-chromosome
portance of maize for different groups in our sample. analysis of subfloor burials in residences.
Though macrobotanical remains show the significance The emerging picture of the multiethnic constitution
of maize in the Middle Sicán diet (Shimada 1981), stable- of Middle Sicán society found independent support from
isotope analysis of teeth would be required to resolve materials analyses of ceramics from the West Tomb. It
this question. is noteworthy that an inferred purveyor of funerary ves-
There were some unexpected differences in observed sels, the ceramic workshop at Huaca Sialupe, was situ-
nonspecific stress indicators between the North and the ated in an area of earlier Moche (final Phase V) occu-
South Women. Social status as defined by access to metal pation into which Middle Sicán occupation intruded.
predicted that the two groups should show similar re- While the artisans there produced some fine, diagnostic
sponses to childhood and other stresses, since they were Middle Sicán–style vessels, their efforts were predomi-
of the same inferred status. To the contrary, the available
6. To shed some light on the issue of the geographical origins of
data raised the possibility that the South Women had excavated individuals, the strontium isotope analysis of bone sam-
higher social status than the North Women. The sym- ples of the West Tomb women and other burials is in progress at
bolic linkage between the South Women and the prin- the University of Missouri Research Reactor.
386 F c u r r e n t a n t h ro p o l o g y Volume 45, Number 3, June 2004
nantly directed toward the manufacture of Mochecoid different workshops, among other items (Shimada 1995,
ceramics, suggesting that the potters were Moche de- Shimada, Gordus, and Griffin 2000).
scendants co-opted into the intrusive Middle Sicán econ- The process of preparing the West Tomb was probably
omy (Shimada and Wagner n.d.). The burials excavated even longer and more complex because of the greater
at the site also suggest the persistence of traditional Mo- number of individuals interred (24 versus 5) and the vol-
che funerary customs, which included placement of a ume of soil excavated (ca. 720 versus 105 m 3). Tool marks
small copper piece inside the mouth (Donnan 1995) and found on the shaft walls indicate that at least five or six
selective removal of skeletal parts (particularly heads, individuals were working at one time on one side of the
hands, and feet) from primary burials for use as offerings shaft. We estimate that the digging of this tomb alone
in other graves (e.g., Hecker and Hecker 1992, Klaus would have taken 20 workers over two months. Once
2003). the central chamber and antechamber and their niches
The ethnic composition of the Middle Sicán territory had been dug, three individuals and their grave goods
was likely to have been even more complex (see Cleland were placed in the central chamber. The principal per-
and Shimada 1998, Shimada and Maguiña 1994). For ex- sonage was carefully positioned near the center of the
ample, Middle Sicán ceramic representations of women mat-lined central-chamber floor, and his mask, head-
wearing labrets or lip plugs and distinctive coiffures and/ dress, and gloves were placed on and around him. Other
or headgear are believed to illustrate elite members of a grave goods were positioned on the mat, while painted
population that spoke Tallán and occupied the far north cloths were draped on walls.
coast at the time of the Spanish conquest (e.g., Cordy- Before the central chamber was roofed, the antecham-
Collins 2001, Petersen 1955). This area was integrated ber was prepared. As noted earlier, some women appear
into the Middle Sicán dominion around 1000 c.e. Icon- to have been bundled, mummified, and curated or ex-
ographic, technical, chemical compositional, and other humed for reburial. Other women may have been sac-
lines of evidence attest to the importance and intensity rificed at this stage but not immediately buried.7 Once
of contacts with the far north coast and coastal Ecuador their bodies were placed in appropriate pits and buried,
for the Middle Sicán economy and religion (e.g., Cordy- painted cloths and narrow cloth strips were placed on
Collins 1990; Shimada 1990, 1995; Shimada, Gordus, and the floor. As we have seen, one cloth strip was draped
Griffin 2000). In fact, mtDNA data raise the possibility down into the central chamber to wrap the headdress
that members of the Sicán elite immigrated to the Lam- and upper torso of the principal personage.
bayeque region from the northern Andes (Shimada et al. Shortly (perhaps a day or two) before the central cham-
n.d.). ber was roofed, over 111 crisoles were hastily made in
situ inside it and left there, perhaps as a parting gesture
on the part of funerary participants. Discussing similar
funerary preparations and ritual crisoles found in a terminal Moche/Early Sicán tomb at
San José de Moro in the lower Jequetepeque Valley, some
Preparation of the East and West Tombs and performance 85 km southeast of Sicán, Costin (1999:99) argues that
of the associated funerary rituals required careful and they were “made specifically near and for the burial rit-
complex planning, considerable material and labor re- ual” by a large number of funerary participants (non-
sources, and time, perhaps extending to months if not potters) for a ritual of drinking chicha or maize beer that
years. Various lines of evidence suggest that the body of concluded the funerary rites. In essence, Costin suggests
the East Tomb principal personage was either naturally that crisoles represent voluntary material expressions of
or intentionally mummified and bundled (Shimada 1995: the community in which the deceased had played certain
70). For example, the atlas was not found with his skel- roles and established social and economic networks. Her
eton (B. Yamaguchi, personal communication 1994), sug- view is based on their high degree of formal variability
gesting that his head had been detached prior to placing and contrasting technological similarity, their fragility,
his body upside down, perhaps after his mummification. and ethnographic analogy. We concur with her assess-
Further, various heavy ornaments that he wore or held, ment with regard to the timing and makers of the cri-
such as necklaces and pectorals of semiprecious min- soles, although their use remains to be demonstrated, for
erals, a hip cover, and a ceremonial tumi knife, showed example, through residue analysis.
hardly any signs of the postinterment movement that The abundant camelid remains inside the central
would be expected from the compaction of tons of chamber should also be considered in relation to the ex-
overlying earthen fill. In addition, digging the tomb out tensive funerary preparations and rites involving many
of the consolidated silt and clay layers and assembling individuals. Together with the aforementioned evidence
and placing grave contents are estimated to have taken of food consumption in the Great Plaza, the placement
at least two weeks (assuming 20 full-time workers), pro-
vided that the water table remained sufficiently low for 7. The late pre-Hispanic Chimú people of the north coast observed
long enough. Finally, we must consider the time and a five-day mourning period followed by washing and interment of
effort involved in gathering a half-ton of tumbaga sheet the deceased (Rowe 1948:49). Salomon and Urioste (1991:129, 131),
citing preconquest Quechua folklore recorded in Huarochirı́, sug-
scraps, nearly 500 unused cast arsenical-copper imple- gest that the extended waiting period prior to interment may relate
ments (ca. 200 kg), and some 80 kg (i.e., hundreds of to the belief that the soul of the deceased left the body in the form
thousands) of shells and semiprecious stone beads from of sarcosaprophagous muscoid flies laid in it.
s h i m a d a e t a l . Pre-Hispanic Mortuary Practices F 387
a widespread cosmological model that consisted of su- and around the Huaca Loro. Along with the stratigraphic
perimposed celestial, earthly, and under-worlds (Doyón superposition documented at the mouth of the East and
2002). Horizontally, grave goods are said to have been West Tombs, our GPR surveys and attendant excavations
concentrically organized according to their decreasing showed that construction of the excavated and inferred
value to the earthly political economy, with the highest shaft tombs preceded construction of the Huaca Loro and
(gold, precious stones) at the center and the lowest (ce- that the tombs were planned to encircle an inferred cen-
ramics) at the peripheries (Doyón 2002; cf. Pader 1982). tral one. Although two phases of remodeling have been
These symbolic interpretations are based heavily on documented for the temple atop the mound, systematic
northern Andean and Amazonian ethnographic and eth- examination of constructions and fill exposed by deep
nohistorical data. Their applicability to the Sicán shaft erosional cuts shows that the bulk of this mound, in-
tombs under consideration is questionable given, among cluding its basal platform, was built in a single episode
other things, the notable differences in tomb construc- around 1000 c.e. The mound sealed and protected the
tion and content organization and the lack of docu- underlying shaft tombs. A long, steep zigzag ramp (ca. 2
mented sharing of cosmology and political dogma by the m wide) gave access to a temple atop the mound (fig. 2).
two regions. With a colonnade supporting its solid roof and enclosing
The iconography found in the West Tomb differs no- walls decorated with polychrome religious murals fea-
tably from that of the East Tomb. Objects that accom- turing the front-facing, standing Sicán Deity (Florián
panied the principal personage in the central chamber 1951; Kosok 1965:165; Shimada 1995:48, fig. 27), the
not only lacked self-images (with the possible exception temple was clearly a formal setting for exclusive cere-
of the repoussé images on the gold cup mentioned earlier) monies. The dimensions of the mound, particularly its
but generally had little iconographic content. In addition, height (ca. 35 m), together with the enclosing wall at the
it is evident that the main theme of the preserved painted top, would have made any ritual performance at the tem-
cloths that spanned the north and south sides of the ple largely invisible and inaudible (Moore 1996:155–64).
antechamber was a cosmological vision involving the Although mtDNA analysis did not shed any light on
Sicán Deity in marine settings represented by fish, shell, the relationship between the principal personages of the
and anthropomorphized waves. The cloth that showed a East and West Tombs, dental-trait analysis suggested a
procession of warriors carrying trophy heads was re- genetic relationship that was more likely second-order
stricted to the north side, as if to reinforce the sacrificial (e.g., uncle–nephew) than first-order (e.g., father–son).
character of the North Women. The symmetrical placement of the tombs and similari-
Did the marine scenes and the westward orientation ties in their facial morphology such as a high nasal arch
of the personage indicate the symbolic significance of and prominent orbits (K. Mine, personal communication,
the Pacific? The ceremonial gloves of the principal per- 1996) had already hinted at such a relationship.
sonages of both tombs seem to salute some imaginary We infer that the central shaft tomb below the Huaca
entity to the west. In the case of the central chamber, Loro pertains to the ancestral figure of the endogamous
hardly any grave goods that would impede the westerly kin group to which the principal personages of the East
view were placed in front of the principal personage and and West Tombs belonged. This hypothesis may never
his gloves. The symbolic importance of the Pacific for be tested, given the enormous excavation task it would
pre-Hispanic north-coast populations is well docu- involve. In fact, excavation of any hypothesized shaft
mented at least from Moche times (e.g., Carrión 1940; tomb cannot be readily realized, if for no other reason
Shimada 1994b: 44–47). Not only was the Pacific seen than the height of the water table since the El Niño event
as the source of all life-giving water but its offshore is- of 1997–98.
lands were regarded as resting places for the ancestors The differences in developmental health, associated
and settings for human sacrifices and other offerings for grave goods, and other features between the North Trench
ancestors, the moon goddess, and other deities (Hoc- burials and the contemporaneous East and West Tomb
quenghem 1987, Kubler 1948, Netherly 1977). In this individuals tend to support the hypothesized inverse re-
regard, the aforementioned westerly orientation of the lationship between social status and distance from the
principal personages, together with their gloves and cups, sacred locus. This hypothesis requires further testing, for
may represent their veneration of the deities and ances- example, through excavation of burials placed along dif-
tors and/or their journey to join them. Considering that ferent orientations. Likewise, in spite of East and West
Naymlap is said to have arrived from across the sea to Tomb differences, it seems premature to pass judgment
establish the Lambayeque dynasty (Cabello 1951 [1586]), on the hypothesized separation of two complementary but
we may suggest that the deceased leader returned to the asymmetrical moieties along the north–south axis of the
primordial sea from whence he presumably came. mound.
We can state with confidence, however, that construc-
tion of the Huaca Loro was a corporate undertaking of
the shaft-tomb/temple-mound complex and
historical proportions based on a master plan and in-
ancestor worship
volving ancestor worship and the permanence and power
Various lines of evidence support the primary working of an elite lineage. The ascent to the temple effectively
hypothesis that the East Tomb was part of the planned impressed visitors with the grandeur and sanctity of the
cemetery of a Middle Sicán elite lineage placed under overall construction and, symbolically, the power of the
s h i m a d a e t a l . Pre-Hispanic Mortuary Practices F 389
inferred elite lineage. The aforementioned murals helped several centuries c.e. The burial platforms found in the
to establish not only the sanctity of the ritual space but vast royal compounds (ciudadelas) at the Chimú capital
also the symbolic connection between the deity and the of Chan Chan (e.g., Conrad 1982) appear to be a later,
deceased personages interred underneath. That the prin- above-ground version of the Huaca Loro West Tomb.
cipal personages of the East and West Tombs wore masks Each had a central burial chamber (presumably reserved
identical to the face of the Sicán Deity further reinforces for a deceased king or noble) surrounded by symmetri-
our impression that a “divine” connection was invoked cally placed smaller chambers in which multiple women
in legitimating and aggrandizing the elite that ruled Mid- were buried (Pozorski 1971). The placement above
dle Sicán society. Interment of multiple elite individuals ground of the former appears to be a solution to the high
who had probably died at different times in a single col- water table caused by irrigation up-valley.
lective cemetery was far more than mere body disposal; Such cases of multiple interments placed around a cen-
it presented a unique opportunity for the survivors to tral individual or individuals are commonly described as
define, if not redefine, their social identity, position, and embodying pervasive and persistent ancestor worship.
even history. Subsequent ritual performances at the tem- This interpretation, however, is typically based on the
ple by the living lineage members, then, served effec- spatial arrangement of differentiated burials and a pro-
tively to reaffirm and reinforce not only their lineage jection of ethnohistorically documented Inka and early
identity and unity but also three-way symbolic linkages colonial ancestor cults (e.g., Doyle 1988, Kaulicke 2000,
among the Sicán Deity, the dead, and the living. It is Salomon 1995). Ancestor cult seems too casually or too
likely that, through these rituals, the divine connection often invoked for the available data. This is not a rejec-
between the deity and the dead was extended and legit- tion of the inference but rather a call for better substan-
imated for the living. tiation of the claim. Many claims for ancestor cult would
The documented rituals and feasting at the mound be better described as simply a cult of the dead. Whitley
base and in the Great Plaza may well have been directed (2002:119) laments the overreliance on “omnipresent an-
toward securing or reinforcing the ideological and social cestors” to explain a whole range of archaeological phe-
integration of the Sicán public. Though the effectiveness nomena. He warns of various misconceptions regarding
of such efforts may be questioned, the pervasive distri- the ancestors and their worship and argues that “rites of
bution of well-defined and homogeneous Sicán Deity and burial and rites of ‘ancestor worship’ are ritually and
Sicán Lord icons attests to some success in institution- often spatially distinct” (pp. 122–23). What distinguishes
alized ancestor veneration. In many ways, the shaft- our claim for a Middle Sicán ancestor cult is that it is
tomb/temple-mound complex described here exempli- built on various converging lines of evidence that have
fies what Blanton et al. (1996) have termed the “network not been brought to bear on previous studies of pre-His-
strategy” for acquiring and maintaining political power. panic cases.
In essence, the Huaca Loro was an awe-inspiring piece
of political propaganda, a temple for worship, and a mon-
ument to the unity and continuity of the Sicán Deity, Conclusions
the deceased, and the living. It was also a key part of the
unique sacred landscape that we call the religious city Over the past two decades, there have been many small-
of Sicán. The presence of two other pyramidal construc- and large-scale excavations of pre-Hispanic burials on
tions at Sicán with similar or identical architectural coastal Peru, where the general aridity has favored pres-
forms but slightly later dates (i.e., Huaca Sontillo and ervation of both artifactual and osteological remains.
Huaca Rodillona) suggests that different elite lineages at However, the information potential of burials has not
different times within the Middle Sicán built their own often been fully realized because many excavations have
cemeteries, each capped by a monumental mound. been focused on grave goods or conducted with inade-
Tombs and cemeteries containing multiple interments quate logistical and technical preparation, field and lab-
placed around central individual(s) that presumably mir- oratory methodologies, and conceptual models of death
ror social inequality and integration through shared an- and mortuary practices. Too often burial excavations
cestry and hierarchy have been widely documented in have been reactive and mechanical, treated as secondary
the Andes from the Necropolis on the south coast of Peru to other research activities and undertaken without wor-
(Tello and Mejı́a 1979) to shaft-tomb clusters in the Ec- thy research questions in mind or sufficient expertise to
uadorian (e.g., at La Florida, Quito) and Colombian (e.g., document, sample, and conserve a wide range of biolog-
at Miraflores, Nariño) highlands (e.g., Doyón 1989, 2002; ical and cultural features. Given the widespread focus
Uribe and Lleras 1982–83). on grave goods and reactive excavations, critical infor-
On the north coast, several generations of local Moche mation such as the historical and social contexts of the
lords and priests, each accompanied by an impressive burials have not been clearly identified prior to or even
array of luxury grave goods, some kin, and his retinue, after excavation. If we are to treat burials as a microcosm
were interred in spacious, roofed burial chambers placed of a given culture, then it behooves us to elucidate as
deep within the solid adobe platform at Sipán in the mid- many of the factors and processes that shape them as
Lambayeque Valley (Alva 2001, Shimada et al. n.d.). An possible. Even the horizontal and vertical stratigraphies
inferred series of superimposed temples dedicated to an- of burial structures and postprimary-interment modifi-
cestor worship was built in six phases during the first cations have been poorly documented. It is still rare to
390 F c u r r e n t a n t h ro p o l o g y Volume 45, Number 3, June 2004
find physical anthropologists included as integral to ar- seems that the best chance for insightful research is based
chaeological fieldwork and subsequent analysis. Too of- on large samples from cemeteries that are spatially and
ten, human remains do not receive the care required to temporally coherent.
ensure their survival for analysis.
Using a unique research opportunity on the north
coast of Peru as a case study, we have illustrated the
productivity of and need for broadly conceived bio- Comments
archaeological research with a balanced examination of
the biological and cultural dimensions of pre-Hispanic
burials for insightful social reconstruction. Our back- luis jaime castillo butters
ground investigation has suggested that Middle Sicán Departamento de Humanidades, Sección Arqueologı́a,
mortuary practices generally reflected the social status Pontificia Universidad Católica del Perú, Av.
of the deceased and/or the surviving individuals. The Universitaria, Cuadra 18, San Miguel, Lima, Peru
intent of our study was not, however, to test the appli- (lcastil@pucp.pe.edu). 5 ii 04
cability of the representationist view of mortuary prac-
tices but rather to document the complexity and persis- Contrary to popular belief, archaeologists seldom en-
tence of the relationships between the funerary goods counter royal burials, ancient buried cities, temples and
and rituals, on the one hand, and the social and biological ceremonial centers decorated with mural art, or even
dimensions of the dead and the survivors, on the other. objects made out of precious metals or decorated with
Systematic examination of biological data revealed the complex iconographies. As a consequence, as Shimada
inadequacies of models of social differentiation based and colleagues point out, those who are so fortunate as
strictly on material evidence; in fact, the findings may to do so are often ill prepared to deal with the complex-
be seen as supporting both representationist and non- ities that such contexts pose in terms of logistics, budg-
representationist modes of treating the dead (e.g., Buiks- ets, analytic support, and even local politics. Shimada et
tra 1995). The study also found the conventional view al. bring to the analysis of mortuary settings a state-of-
of the dead-living articulation on the pre-Hispanic north the-art approach that combines traditional archaeologi-
coast simplistic and temporally and spatially restricted. cal analysis of the stratigraphic, contextual, and artifac-
It was in fact meant to steer our attention away from tual component of elite burials with data contributed by
the processual-postprocessual debate toward a holistic newly developed biological techniques. Their article
vision of pre-Hispanic mortuary practices that has long calls attention to the vast array of possibilities for in-
been envisioned but rarely implemented. terpreting such settings and their costs and complica-
What distinguishes the Middle Sicán shaft-tomb/tem- tions, and it serves for the general anthropological com-
ple-mound complex reported here is not so much its ma- munity as an introduction to the complex societies of
terial wealth or its scale as the breadth and depth of the the north coast of Peru, particularly the Lambayeque
information we have secured from a focused, sustained (a.k.a. Sicán) culture.1
investigation that integrates a multitude of analytical Shimada et al. argue that most of their colleagues in-
perspectives and methods. The Middle Sicán case is se- terested in funerary archaeology are “motivated by the
curely based on multiple lines of corroborative evidence. search for well-preserved decorated artifacts in presumed
For productive social analysis of burials, we argue for the sealed, synchronous context.” It is true that Peruvian
close integration of complementary analytical perspec- archaeology, particularly on the north coast, has a rep-
tives and techniques such as those of artifact style and utation for producing high-status burials, but behind this
distribution, mtDNA, inherited dental traits, and devel- façade of exuberance is some very high-quality archae-
opmental health and taphonomy set within a long-term ology. The excavations of the royal burials of Sipán, for
research framework. In addition, our multifaceted anal- example, cannot be characterized as motivated by greed.
ysis of human remains was conducted within a compre- Walter Alva (2001) and his team of Peruvian archaeolo-
hensive examination of mortuary process, rituals, and gists not only conducted a very good excavation but also
symbolism that entailed excavation of nested spatial undertook the conservation and restoration of the arti-
loci, including the associated temple and plaza. Finally, facts associated with the burials that culminated in the
our study was set within a regional project that provided construction of Peru’s largest archaeological museum.
us critical background historical and social contexts as The other difficulty with funerary studies pointed out
well as information for locating burials.
A securely dated burial sample that included individuals 1. “Lambayeque” is the name of the general region where this so-
ciety originated, the valley, and the modern political jurisdiction,
from all points on the social spectrum was crucial to our
and it is the term used by the first studies of this society, those of
study. However, our sample cannot be described as rep- Rafael Larco Hoyle (1948) and Jorge Zevallos Quiñones (1971), and
resentative of the relevant regional population or suffi- by Peruvian researchers and residents of the region today. The in-
ciently large to be informative about its demography. This troduction of the term “Sicán” by Shimada and his collaborators
is a rather common situation with archaeologically de- has brought confusion to the field, since it labels exactly the same
artifacts and cultural phenomena as the traditional name. Although
rived burial samples. Our success in elucidating some im- Shimada claimed early on that his label referred only to the phe-
portant biological and social relationships is due largely nomena associated with the core of the Lambayeque realm, Lam-
to the emphasis on burials from a coherent cemetery. It bayeque and Sicán styles are indistinguishable.
s h i m a d a e t a l . Pre-Hispanic Mortuary Practices F 391
by Shimada et al., the representativity of the sample, is tions. As north-coast archaeology progresses, the ques-
in fact an obvious shortcoming of their own study. They tions that we pose are becoming more specific, always
claim that most such studies are centered on extraor- one step ahead of the methods. MtDNA analysis is in-
dinary burials, with little being known about the total capable of addressing all the issues at hand. We have
population and thus about the way in which the extraor- reached a point at which our research questions are only
dinary represents the ordinary. The study discussed here broadly answered by determination of genetic proximity
focuses on two singular burials, and I doubt that it il- or relationship to a given population; we want to know
lustrates the range of variability of elite Lambayeque bur- whether two individuals found in royal burials were fa-
ials and that these burials are truly representative of a ther and son or brothers or whether all the priestesses
particular cultural behavior. Excavation of Moche elite found at San José de Moro were related.
burials at San José de Moro (Castillo 2003, Castillo and The Sicán Archaeological Project is in many ways an
Donnan 1994), Dos Cabezas (Donnan 2001), and Sipán example to imitate, but it is by no means the only serious
(Alva 2001) have shown many more similarities between and systematic attempt at addressing the social recon-
elite burials than the formal proximity discussed here. struction of past societies on the basis of funerary data.
Is this because of the singular character of the deceased? It is entirely inappropriate to characterize other research-
As Shimada et al. point out, singular burials must be ers’ work as “focused narrowly on grave goods” or “re-
placed in the context of the known burials pertaining to active and mechanical” or to claim that one’s approach
a given culture. Regrettably, the list of excavated Lam- is the only route to understanding. Echoes of the peculiar
bayeque burials is not very long. However, since most self-confidence of early processual archeology can be
of the Sicán archaeology has been done by Shimada and heard in this otherwise remarkable study.
his collaborators, at least the comparative sample has
been excavated under the same high standards.
Shimada et al. reject the “representationist approach” j. christopher dudar
to funerary data and call upon new approaches developed Department of Anthropology, National Museum of
by the postprocessualists. Burials are clearly not only Natural History, Smithsonian Institution, P.O. Box
constructions that illustrate social structures and rela- 37012, MRC 138, Washington, DC 20013-7012, U.S.A.
tions; they encode messages in particular ways. Only a (dudar.chris@nmnh.si.edu). 13 i 04
detailed understanding of the conditions of a given so-
ciety permits a meaningful reconstruction of the mes- Shimada and coworkers should be commended for hav-
sages encoded in the construction of the funerary con- ing presented their long-term regional study of social
texts. Whether one pursues generalizations or adopts a reconstruction in a concise and well-organized fashion.
more particularistic approach, it is best to employ as However, in a manuscript involving so many perspec-
many approaches as possible, combining the power of tives, it is almost inevitable that some elements will be
comparative and generalizing assumptions about socie- inadequately explored. Their kinship analysis involving
ties and, in this case, the construction of social meaning. ancient DNA (aDNA) is presented without adequate hy-
At the same time, Shimada et al. remind us that a deep pothesis testing. Further, while they promote their study
understanding of the social, cultural, and historic con- as a model for integrating multiple data sources and ar-
ditions of a society will allow one to read appropriately gue that this approach (which the philosopher William
between the lines. But isn’t this what we all try to do? Whewell [1840:230] called “consilience of induction”) is
Fortunately, Latin American archaeologists have gener- “rarely implemented,” such studies do exist.
ally remained uninterested in theoretical disputes, trying Stone’s (1996) doctoral study of aDNA at the Norris
to take advantage of what is useful about each approach Farms site (Stone et al. 1996, Stone and Stoneking 1998)
and recognizing that sometimes the quality of theory and also involved a comprehensive mortuary and spatial
the strength of schools of thought rest upon the intel- analysis of genetic data with associated burial inclusions.
ligence and creativity of the individuals involved. Shared mtDNA lineages in some multiple interments
The most interesting aspect of this research is the use suggested relationships between victims of violence, and
of biological information in conjunction with archaeo- one lineage cluster in the highest artifact-ranking group
logical data to demonstrate the genetic makeup of pop- also implied kinship burial practice. However, Stone ac-
ulations. In the West Tomb, where two groups of women knowledged that a forensic-style DNA-typing approach
were found associated with two distinct ceramic assem- using short tandem repeat (STR) analysis would be re-
blages, mitochondrial DNA confirmed a hypothesis quired for confirmation. Her results broadly indicate that
based on artifactual differences. Several other research Oneota society was likely egalitarian, with prestige ac-
teams are attempting to address questions of this kind, quired and age and sex as primary indicators of status.
for example, to determine whether sacrificial victims be- My research on mortuary customs among Upper Ca-
longed to the same populations as the perpetrators (Ver- nadian pioneers (Dudar, Waye, and Saunders 2003, Du-
ano’s work in progress at Huaca de la Luna) or whether dar, McKillop, and Saunders n.d.) also involved multiple
individuals with a particular pathology were related or lines of evidence. Ancient DNA sex identification, STRs,
simply affected by the same disease (Cordy-Collins et and mtDNA clusters were submitted to statistical anal-
al.’s [2001] work at Dos Cabezas). As strong as these new yses to achieve significant probabilities of genetic rela-
techniques are, they depend upon asking the right ques- tionships. Associated historical records supported the
392 F c u r r e n t a n t h ro p o l o g y Volume 45, Number 3, June 2004
conclusion of ancestor veneration through “virilocal” clusions calling for greater cooperation between archae-
mortuary practice and revealed an aDNA bias created by ologists and physical anthropologists in the field and the
the disproportionate contribution of locally persisting laboratory, for interpretation does begin “at the trowel’s
elite families to the aggregate skeletal collections. This edge” (Hodder 1999). It is an exciting time for bioar-
bias could easily have been misinterpreted as a founder chaeology research as more integrative bioculturally
effect if chronological control of the aDNA analysis had based studies such as Shimada and coworkers’ begin to
not been established through burial phases (using time/ unfold.
style-sensitive material culture) and with only a cursory
examination of regional settlement history.
These studies point to the importance of careful study peter kaulicke
of aDNA within a broader cultural context and the ne- Especialidad de Arqueologı́a, Departamento de
cessity of hypothesis testing to drive interpretation. Humanidades, Pontificia Universidad Católica del
Gould (1989:282) has cautioned that “the firm require- Perú, Lima, Peru (kaulicke@idc.minpaku.ac.jp).
ment for all science . . . lies in secure testability, not 16 i 04
direct observation.” In the case, for example, of the
mtDNA sequence not belonging to a Native American Up to the late eighties, scientifically controlled exca-
haplogroup that was recovered from three female burials vations of “rich” burials from ancient Peru were ex-
of Huaca Loro West and a male Japanese anthropologist tremely scarce, though myriad objects from unknown
who had previously handled the remains (n. 5), contam- looted cemeteries and sixteenth-century written sources
ination could have been discounted if additional nuclear had pointed to complex burials as a common practice.
aDNA sex identification had been performed. Since nu- For this and other reasons (absence of legible writing,
clear aDNA amplification is considerably more difficult difficulties in assigning function to monumental archi-
to achieve, a simple forensic-based statistic, the proba- tecture, etc.) archaeologists did not develop clear con-
bility of maternal kinship by chance (PrMKBC), using cepts about pre-European elites apart from analogies di-
mtDNA, could have been calculated in a mock scenario rectly drawn from ethnohistorical sources. During the
with the anthropologist as a suspect leaving DNA at a past 15 years, however, a steady flow of new findings has
crime scene. The conservative probability (with 95% been changing this situation dramatically. This short
confidence interval) of a chance match between the an- time span and the resulting absence of precise presen-
thropologist’s and the putative aDNA sequence is very tations of the pertinent data for most of these contexts
low, indicating contamination as the most likely source mean that their theoretical relevance remains largely
(p p 0.0066 Ⳳ 0.0058 using the Asian forensic database unclear.
[see http://www.fbi.gov/hq/lab/fsc/backissu/april2002/ With his long-term project at La Poma Shimada has
miller1.htm]). The majority of Shimada et al.’s other managed to find and excavate a series of burials, among
mtDNA sequences have never been observed. Seven of these two intact complex contexts, beneath Huaca Loro.
them appear in world databases ranging from Native The latter is one of the huge mounds forming what Shi-
America (including three matches to ancient Windover mada calls the sacred city and capital of the Sicán state.
lineages!), Africa, Europe, and Asia, but since they belong His GPR results in and around this mound allow him to
to established Native American haplogroups, they are postulate the existence of a planned elite cemetery con-
most likely endogenous aDNA. sisting of five contexts located beneath the platform
When the probable contamination is removed from the mound. His interest is not, however, restricted to an ex-
West Tomb results, it is disputable whether “the North tensive discussion of this site but aims at a theoretical
and South Women were characterized by mutually ex- approach to an integrated (or, in his terms, “holistic”)
clusive sets of haplotypes” because the majority of bur- view of Sicán society during Middle Sicán times (a.d.
ials have unique mtDNA sequences. The individuals 900–1100). In order to achieve this aim, he and his col-
sharing sequences are not found in the same pits, and leagues use an impressive variety of different kinds of
one cannot simply assume relationships between them; analyses, stressing the particular importance of
20% to 33% of modern Britons possess the mtDNA bioarchaeology.
Cambridge Reference Sequence (Piercy et al. 1993, Rich- While it is certainly commendable to include all pos-
ards et al. 1996) but have no known common ancestry. sible kinds of data in their analyses and subsequent in-
Chance could account for whatever pattern is left, and terpretations, there is the danger that with more data
since shared dental traits are an unknown blend of ge- more problems will arise. Analytical completeness is cer-
netic and environmental factors they can only indicate tainly not the same as complete understanding of com-
differences or broad associations. plex and ritual networks. What Shimada and his col-
Multiple converging perspectives support conclusions leagues have revealed about the composition of social
with greater strength than conclusions derived from networks in mortuary populations has produced some
fewer sources; unfortunately, in this case the whole is important insights, but their interpretation is often de-
not the sum of the parts. I believe that Shimada et al. pendent on contextual correlations with material items,
have collected some authentic aDNA data, but they producing the danger of some circular reasoning.
must use them to test relationships rather than simply Here I would like to concentrate on what is presented
assert them. I firmly agree with their progressive con- as a central hypothesis—that the mound is a physical fo-
s h i m a d a e t a l . Pre-Hispanic Mortuary Practices F 393
cus of ancestor worship. Since Shimada et al.’s overall aim cial to a more complete understanding of the site and
is the reconstruction of Sicán society, ritual is often re- this cultural period.
duced to functional interpretations as sequences of related The successful integration of multiple independent
activities with somewhat speculative reflections on their lines of evidence is a tall order, particularly with such a
meanings. While the buried individual retains connec- complex context. Shimada et al. demonstrate a sophis-
tions with the role assigned to him during his lifetime, ticated command of the literature surrounding the anal-
his placement and ritual treatment are aimed at his future ysis of burial contexts and argue, successfully I feel, for
and can be seen as part of a process of transformation into an integration of many aspects of processual and post-
a different identity. By this transformation he achieves processual theory. I am, however, a little less enthusi-
superior power as an ancestor that is substantial for the astic about the presentation and integration of the bio-
living community. In order to achieve this transformation, logical data, for reasons I will explore below.
often conceived as a dangerous voyage through the un- First, however, I must correct the citation of my 1998
derworld, cycles of complicated rituals outside the tomb work “Wandering Bones.” In that article I described pat-
are needed and, as Shimada shows, are indicated at Huaca terns of preinterment mummification and curation at
Loro. The outer or public and the inner (inside the burial San José de Moro (Jequetepeque Valley) for burials dating
chamber), more private formal aspects follow strict rules to Moche times and to a later period I called “immedi-
according to precise ritual, clear concepts, and logic. The ately post-Moche” that is now referred to as the Tran-
best preservation is usually not found in the associated sitional Period (Rucabado and Castillo 2003). Shimada et
architecture and its surroundings but inside the burial al. incorrectly cite this study as describing examples
chamber, where the evidence for transformation is per- from Early and Middle Sicán times. While not mentioned
vasive. The West and East Tombs show that the logic may in the 1998 paper, there is some evidence for preinter-
take different but not contradictory forms. In order to un- ment mummification and/or curation at San José de
derstand the logics of transformation, a close “reading” of Moro in Lambayeque (Middle Sicán) times (see Nelson
the interrelated items (objects and human as well as an- et al. 2000 for a discussion of issues of Lambayeque/Sicán
imal bodies [real and figurative] or their parts) is of the nomenclature), but the degree and pattern are very dif-
ferent from those of Moche times, and it is probable that
utmost importance, as position, direction, number, color,
this aspect of the funerary ritual was very different in
kind of material, etc., may all have symbolic significance.
the two cultures.
The pertinent evidence in the West Tomb is to be seen
With respect to the overall integration of the biological
in large painted textile panels and other kinds of textiles,
data with this study, Shimada et al. would do well to
while decorated metal and other materials predominate
reexamine their assumption that wealth p health, fol-
in the East Tomb. These topics are not fully explored to
lowing Wood et al.’s (1992) discussion of the “osteolog-
advantage in the present paper. Finally, the interpretation
ical paradox.” Wood et al. argue that we should consider
of these contexts should be compared with other related
the possibility that the individuals in which stress is
public and iconographic evidence (for instance, the murals most apparent may be the healthiest, as they recover and
on top of Huaca Loro) (for further discussion, see Kaulicke survive to show the effects. This framework might help
2000). resolve some of the apparently unexpected results, such
The extremely rich evidence contained in complex as the pattern of differences between the North and
burials and their connectedness with social and physical South Women. It is certainly worthy of note that the
settings pose tremendous challenges for archaeological wealth p health equation is not universally expressed
analyses. Shimada and his colleagues are certainly right in the Andes, particularly at the nearby site of Túcume.
in demanding a corresponding sophistication of analyses Toyne (2002) noted levels of cribra orbitalia and porotic
of mortuary contexts, and he is to be congratulated for hyperostosis in the 19 females buried in the Inca period
significant advances. Similar analyses of complex con- at Huaca Larga that meet or exceed the levels cited for
texts in other comparable sites (Sipán, Huaca de la Luna, the North and the South Women at Sicán, and the 3
etc.) should lead to a more definite understanding of an- males from Huaca Larga all show Harris lines and hy-
cient Peruvian elites in the near future. poplastic defects. In addition, Cordy-Collins has reported
widely on the pathological giants from the high-status
Moche tombs at Dos Cabezas (e.g., Cordy-Collins et al.
andrew j. nelson 2001).
Department of Anthropology, University of Western The eternal banes of bioarchaeological research are
Ontario, London, ON, Canada N6A 5C2 (anelson@ sample size and representativeness. Shimada et al. aim
uwo.ca). 27 i 04 to elucidate the “biological, social, and cultural rela-
tionships among the 34 inferred commoners and elite
Shimada et al. have done an exemplary job of excavating individuals excavated” at Sicán. However, they go on to
and analyzing one of the most important sites in the claim that “a comparison of archaeological and biolog-
Andes. In this paper they seek to integrate the contextual ical lines of evidence suggests that the layout and con-
information from the Sicán burials with biological data tents of one tomb in fact reflected Middle Sicán social
derived from the analysis of the skeletal remains. This reality.” Alas, a sample of 34 individuals from one site
approach combines multiple lines of evidence and is cru- and 34 individuals from nearby sites (the El Brujo ma-
394 F c u r r e n t a n t h ro p o l o g y Volume 45, Number 3, June 2004
terial is not integrated throughout the analysis, and the burial and subsequent propitiation certainly reflected the
two dozen Sicán commoner burials excavated between social status and importance of the remembered indi-
1978 and 1984 do not appear to have been used in this vidual and his lineage and served to cement loyalties and
study) simply cannot validly support the latter claim, reinforce obligations to the line and its power to attract
especially when the samples are atomized into extremely followers. Important indices of the status and power of
small subsamples as is done in table 4 (incidentally, table a curaca were the number of his followers and his ability
4 does not include an N column, which makes the as- to offer hospitality to anyone who appeared at his court.
sessment of the figures presented extremely difficult). Colonial documents often refer to a chief’s female at-
That the Sicán sample may not be representative of the tendants as “widows,” and they may have included gift
Sicán population at large is suggested by the fact that it brides (cementing political alliances), orphans, captive
has an average age in the early twenties and only two females, or persons entering service in their flight from
subadults. Clearly, cultural selection was at work in de- harsh economic realities or recurring ecological disas-
termining who was buried at Sicán. An understanding ters. A litter, ritual paraphernalia, and a good number of
of the “background biological variability” expressed in retainers were customarily buried with lords to be used
the Sicán/Lambayeque population is crucial for the cor- in the next life. Might not the wives and daughters of
rect interpretation of all the biological data and partic- the defeated have served as household labor while alive
ularly the dental morphology and mtDNA data sets. I and been buried with the lord, thus accounting for the
well understand that the “background” is extremely dif- presence in the tomb of the North Women and their
ficult to come by, but interpretations must be attuned relative heterogeneity?
to their validating evidence. Ancestor worship was a multigenerational practice.
While I have some concerns about interpretation and Some tombs remained open for ritual reasons, and this
validation, Shimada et al. should be congratulated on may explain why there appears to have been a lapse of
bringing these data, ideas, and interpretations to the an- time between death, burial, and the closing of the tomb.
thropological community at large. While there is much In central Andean tombs, individuals were buried in the
work yet to be done, Peruvian archaeology is making same chamber as their antecedents. Thus one would ex-
great strides in moving from a strict culture-historical pect an accumulation of grave goods reflecting venera-
paradigm to a more sophisticated theoretical and meth- tion by different generations over time. The memories
odological (including bioarchaeological) framework. of commoners and nobles alike often went back ten or
eleven generations.
For high-status individuals there was no difference be-
susan elizabeth ramirez tween their tombs and lineage temples or sacred ritual
Department of History, Texas Christian University, spaces, structures that Shimada et al. tend to separate.
TCU Box 297260, Fort Worth, TX 76129, U.S.A. There is no direct testimony on a positive correlation
(s.ramirez@tcu.edu). 28 i 04 between an individual’s status and the closeness of his
burial to the sacred center, but documents do show that
Descriptions of burial practices and related beliefs for at both the lineage and the imperial level, the closer a
the colonial period in the archives and the drawings of person’s kinship ties to the personage occupying the sa-
burials by the painter who accompanied Bishop Baltazar cred center of the cult hierarchy, the higher that person’s
Jaime Martı́nez Compañon on his inspection tour of socioreligious status.
northern Peru in the 1780s show that members of line- The polity under the paramount lord Jayanque (now
ages were interred together in cemeteries or burial com- Jayanca) had at least five administrative (socio-religious-
plexes consisting of ceremonial spaces or patios, ware- political) levels: the curaca, his second-in-command,
houses for storage of sacrificial goods, niched walls, and principales (nobles), mandones (overseers), and mandon-
tombs. Burials were clustered or housed in caves or large cillos (little overseers). Lordships passed from brother to
chambers that might contain hundreds of the bundled brother before skipping down to the next generation.
and mummified remains of relatives, often arranged This may account for the uncle-nephew (second-order)
around the central figure of the founder. This personage relationship suggested for the tie between the principal
usually sat atop a raised structure and wore a distinctive personages of the East and West Tombs.
headdress and clothes. The living periodically visited Sicani was one of ten principales of the curaca and was
these complexes to request health and fertility from the given, along with the curaca and three other lords, in
ancestors and conduct propitiating rituals, often burning encomienda to a Spaniard when the polity was divided
food offerings (could this account for the ash-charcoal into halves in 1534. If Sicán was the dominant polity in
deposit atop or next to some burial pits?), singing, and Middle Sicán times, how did its status decline?
dancing. The callos (feet, knuckles) of sacrificed came- In the myths of the Central Andes, the founding an-
lids were burned at burial ceremonies as favorite foods cestor wandered the world, often stopping to rest atop a
of the dead. People believed that they depended on the nearby mountain where, seated, he ordered the world.
dead for life, fertility, and prosperity while the dead de- Seated on a stool, the curaca was worshipped as the em-
pended on them for sustenance, the next life being so bodiment of the divine ancestor. Could the importance
crowded that there was not enough space for all to plant. of being seated to order and civilize the population ac-
The feasting and drinking that accompanied ancestral count for the seated position of the four elite burials
s h i m a d a e t a l . Pre-Hispanic Mortuary Practices F 395
mentioned here? Might not the ubiquitous truncated to stress; (2) early stress can damage certain systems and
pyramids be representative of the mountains from which cause greater susceptibility to disease and stress later;
the founders and gods ruled? and (3) differences in stress indicators are all status- and
The orientation of the face of the principal personage resource-accessibility-related. The majority of studies
in burial 1, looking west, may indicate his watchful suggest that a combination of these factors (especially 2
awaiting of a successor god or lord coming from that and 3) is responsible for the uneven distribution of stress
direction. Cabello Balboa notes that the prince Naymlap indicators and related illness in the world’s populations
came from the sea to rule over the people of Lambayeque. (see Nguyen and Peschard 2003). Trends in the health
The Inca claimed to be the direct descendant of the status of modern people are also consistent with a model
sun god, and central Andean leaders claimed to be direct of accumulation of health risks over the individual’s life-
descendants of their founding ancestral heroes. Such ge- time (Power and Matthews 1998, Strickland and Shetty
nealogical legitimacy claims accord with Shimada et al.’s 1998). This framework is useful for the interpretation of
conclusions that “a ‘divine’ connection was invoked in stress indicators in both past and modern populations
legitimating and aggrandizing the elite that ruled Middle and has yielded correlations between increasing amounts
Sicán society” and that the central personage was “likely of stress (measured by enamel hypoplasias) and reduced
to have been perceived as an earthly alter ego of the life span in several Andean populations (Farnum 1996,
omnipotent central deity of the Sicán religion.” 2002). Strong links have been found between child pov-
This effort does indeed show “the breadth and depth erty/malnutrition, ill health, and enamel hypoplasias in
of information . . . secured from a focused, sustained modern populations (Goodman 1994, Goodman et al.
investigation that integrates a multitude of analytical 1992). Despite an imperfect correlation and many com-
perspectives and methods.” I lament that the collabo- plicating factors, the wealth p health generalization
rative interpretation of the tombs’ contents invited the (Goodman and Leatherman 1998) remains broadly ap-
participation of the historian last. plicable. Therefore, it is unlikely that the osteological
paradox can account for the systematic differences in
stress indicators found among the various Sicán groups.
It is not surprising that the 19 “weaving women” from
Reply Túcume diverged in developmental health indicators
from the South Women of the Huaca Loro West Tomb.
The North Women are closer to the Túcume women,
izumi shimada, ken-ichi shinoda, julie both groups perhaps representing a number of disparate
f a r n u m , ro b e r t c o r ru c c i n i , a n d h i ro - populations, developmental histories, and environ-
katsu watanabe ments. The excavator (Narváez 1995:93) identified them
Washington, DC, U.S.A. 15 ii 04 as acllas, young women from the provinces selected for
service, sometimes in distant places, by the Inca state
We are grateful for these stimulating and informative (see, e.g., Cobo 1979[1653]:236, 245; 1990[1653]:25; Polo
comments from a variety of perspectives. de Ondegardo 1990[1571]:97–103). Uhle (1903:84–87) had
Nelson informs us of significant differences in pre- and corroborated these historical descriptions with his ex-
postprimary interment treatments between Moche and cavation of acllas in the cemetery near the base of the
post-Moche burials. This is a topic that should be a major Sun Temple at Pachacamac. The possibility that the
consideration for anyone who excavates burials either by North Women were the Middle Sicán counterparts of the
design or by chance. Pathbreaking in this regard is the acllas is worth exploring. Generally, in comparing the
work of Gisela and Wolfgang Hecker (1991, 1992), who groups mentioned by Nelson with those of our study we
were the first to document the formal, temporal, and must make a clear distinction between inherited and
spatial variability of these treatments on the north coast. acquired social status. We suspect that the inferred acllas
Comparing the treatments documented among the Mo- at Túcume had acquired a new high social status at an
che (e.g., Millaire 2002, Franco, Gálvez, and Vásquez age by which many of the developmental health indi-
1998) and other cultures before and after them in differ- cators had already been established. As noted earlier, ad-
ent areas of the north coast (e.g., Klaus 2003, Nelson verse effects of stress early in development linger
1998), one observes differences, as Nelson notes, but also (Nguyen and Peschard 2003).
some persistent practices (e.g., placing a copper or copper Nelson and Castillo have a valid point in their criti-
alloy object in the mouth) that may represent the “em- cisms of sample size and representativeness. As we
blemic style” associated with an ethnic group (Wiessner noted, they are, in Nelson’s words, the “eternal banes”
1983) as opposed to styles derived from status, class, gen- of bioarchaeology. Large numbers of burials are often
der, or culture (Klaus and Shimada n.d.). found when they are least expected, creating serious
With regard to the wealth p health relationship, we problems of documentation, analysis, and conservation,
hypothesized a positive, not an a priori correlation be- not to mention elucidation of local and regional contexts,
tween them. More specifically, we were following Good- as in the case of the more than 2,200 burials recovered
man’s (1994) hypotheses for explaining the varying fre- during an emergency excavation at the Purucucho-Hua-
quencies of stress indicators in different individuals or querones Inca cemetery on the eastern edge of the city
populations: (1) some individuals are more susceptible of Lima (Cock 2002). At the same time, a problem-ori-
396 F c u r r e n t a n t h ro p o l o g y Volume 45, Number 3, June 2004
ented mortuary study such as ours typically finds it dif- it practically impossible for us to emulate their exemplary
ficult to acquire a large, representative burial sample for study. We were confined to analyzing mtDNA and illu-
the reasons we explained. As Nelson points out, the rel- minating possible maternal linkages among sampled in-
atively young women in the West Tomb represent a non- dividuals. Similarly, because the quantity of mtDNA that
random sample of Sicán society.2 However, all we can can be recovered is minute there is substantial risk of
do is hope that they represent some sort of typical sample contamination. Since our analysis begins with amplifi-
of that stratum of females. Since the excavation of the cation of extracted mtDNA by polymerase chain reaction,
West Tomb we have learned more about Sicán burials we must suspect that the resulting sequence data have
through the excavation of 12 individuals at Huaca Sial- been affected by some postdepositional aging. Only those
upe (Klaus 2003) and collaborative analysis of 84 addi- sequences that were verified by repeated experiments
tional burials excavated by members of the Bruning Re- were utilized, and therefore we are confident that they
gional Archaeological Museum at Illimo (lower La Leche represent authentic human sequences.
Valley) and Cerro Cerrillo (lower Lambayeque Valley With regard to the haplotype 5 females, it is important
[Klaus, Centurión, and Curo 2004]). An understanding of to recognize that we know very little about mtDNA dis-
background biological variability can realistically be tribution for the pre-Hispanic north coast of Peru or, for
achieved only through long-term regional study. that matter, much of the pre-Columbian New World. We
Nelson questions the adequacy of the evidence for some included the haplotype 5 data in our study in the belief
of our basic claims. Space limitations forced us to focus that haplogroups other than those documented for mod-
on the burials at Huaca Loro and be selective in the pre- ern Amerindian populations may well have existed in
sentation of findings. Relevant data and analysis from the pre-Hispanic world. We still feel that “it is prudent
other sites are presented in Farnum (2002), Klaus (2003), to remain open-minded on the subject” (n. 5).
and an edited volume in preparation (Shimada n.d.). As Dudar notes, in the mtDNA D-loop region that we
Dudar points to bioarchaeological studies employing analyzed for our study, many modern “Caucasians” (i.e.,
multiple data sources that we failed to acknowledge. The Europeans and Euro-Americans) possess the Cambridge
publication by Dudar, Waye, and Saunders (2003) was not Reference Sequence without having known common an-
yet available when our article was written. An integrated cestry. However, Amerindians and their presumed ances-
study of mortuary practices entails not only integration tral group(s) in northern Asia do not possess this sequence,
of multiple analytical methods and perspectives but also
and therefore his comment seems to us inappropriate.
an assessment of the results in their historical and social
We do not know what factors led to the placing of one
context. For those without access to written texts this can
or, alternatively, two individuals in a given pit. Pit size is
be achieved only through sustained regional study, and,
apparently not one of them. The individual B6 in pit 2
although there are welcome exceptions (e.g., Buikstra
may have been sacrificed in situ immediately preceding
1995), this type of study is still rare. The location of the
interment, while the two individuals (B9, B10) in adjacent
East Tomb at Huaca Loro had been known since 1978,
pit 4 appear to have been brought in bundled and mum-
but we did not devise a detailed plan for its excavation
mified. We were unable to elucidate situation-specific de-
until we felt that we had sufficient command of the re-
gional Sicán chronology, material culture, sociopolitical cisions or paternal relationships that may have influenced
organization, and burial customs, as well as a proficient the placement of the women in the West Tomb. We cannot
excavation crew and a team of complementary specialists assume that maternal kinship ties were the determinant
(see Shimada 1995:42–45, 179–81). as Dudar seems to suggest. Rather than focusing on the
Dudar touches on various concerns regarding mtDNA question of whether women with the same haplotype oc-
analysis about which we commented in the article. What cur in the same pits, it seems more important to note that
can be gained from ancient DNA (aDNA) analysis depends the North and South Women did not share a single hap-
almost entirely on the quality of the DNA that has been lotype in spite of the diversity of haplotypes identified
preserved in sampled materials. Dudar, Waye, and Saun- among them, suggesting that these two groups were de-
ders (2003) were able to reach convincing conclusions re- rived from at least two populations with distinct genetic
garding the kinship relationship of burials excavated at a histories. It was the matching spatial bipartitioning of ar-
historically documented nineteenth-century cemetery tifact styles that led us to suggest two distinct ethnic
based on analyses of nuclear DNA and other genetic ma- groups.
terials preserved in excavated bones. Our study differed We hope that the strontium isotope (87Sr/86Sr) analysis
fundamentally from theirs with regard to the quality of of bone samples now under way will help us to differ-
DNA sample used and the availability of textual infor- entiate local from nonlocal individuals. The analysis de-
mation. Degradation of genetic materials resulting from termines the area-specific 87Sr/86Sr composition of bone
1,000 years of interment 12–15 m below the surface made samples that incorporated strontium compounds through
food and water intake (Stos-Gale 2000). Nonlocal individ-
2. The pre-Hispanic culture and associated art style called Sicán in uals would be expected to be different in terms of their
this article is sometimes called Lambayeque. The latter is neither haplotypes. Our analyses of additional burial samples ex-
the first nor the only designation given to them. Other names in-
clude Northern Chimú (e.g., Ravines 1980, Valcárcel 1937) and Etén
cavated at sites in different parts of the north coast and
(Uhle 1949). The reasons for our use of “Sicán” are presented else- pertaining to different time periods and archaeological cul-
where (e.g., Shimada 1995:6–13; 2000:49). tures are slowly but steadily clarifying the haplotype dis-
s h i m a d a e t a l . Pre-Hispanic Mortuary Practices F 397
tribution, and the expanding aDNA data bank should al- proach to pre-Incaic mortuary practices and the ancestor
low us to carry out more detailed and conclusive analyses. cult relies on a narrow range of information and has its
We concur with the general thrust of Kaulicke’s cri- own weaknesses. His approach complements our mul-
tique of the state of mortuary analysis on the north coast. tilineal, contextual approach, however, and will be ex-
Castillo offers a more generous assessment. As Kaulicke plored in the book in preparation (Shimada n.d.).
laments, many of these tombs are inadequately docu- We are puzzled by Castillo’s comment that we “reject
mented and analyzed. Commoner burials or those with the ‘representationist approach’ to funerary data and call
few or no associated grave goods are marginalized in upon new approaches developed by the postprocessual-
terms of documentation, conservation, and analysis. ists.” Nelson’s assessment of our work as a demonstration
This reflects a narrow conception of the information po- of the importance of “integration of many aspects of pro-
tential of mortuary analysis as well as limited integra- cessual and postprocessual theory” accurately captures
tion of complementary specialists (including conserva- our intent. In fact, we discussed the strengths and weak-
tors) in and out of the field and insufficient knowledge nesses of each school and argued that each has much to
of the regional context. Encouragingly, along with the contribute to the archaeological study of mortuary prac-
increasing popularity of bioarchaeology we are seeing in- tices. One point highlighted by the processual-postpro-
creasing participation of physical anthropologists in bur- cessual debate is that every interpretation is implicitly or
ial excavations, but more could be done to maximize the explicitly underlain by biases, assumptions, and theoret-
information potential of major tombs. ical stances, even if one is “uninterested in theoretical
Kaulicke feels that our treatment of the ritual and sym- disputes.” In reality, our study rests on a belief that the
bolic dimensions of the Huaca Loro tombs is “often re- representationist position is effectively “applicable to
duced to functional interpretations.” Some correlations complex societies with institutionalized social and eco-
between material and bioarchaeological evidence were nomic inequalities” such as the Middle Sicán. How our
found, but each line of evidence was generated and treated approach is labeled is of less concern to us than demon-
independently; these correlations did not drive our inter- strating the complementary character of these two schools
pretive effort. Echoing Pader (1982), Hodder (1980), and and the importance of contextualized analysis.
others, Kaulicke also speaks of the importance of a “close Ramirez provides welcome support for a number of
‘reading’ of the interrelated items” including “position, our interpretations and various thought-provoking com-
direction, number, color, kind of material, etc.” Some of ments. At the same time, we have reservations about
the relevant data and discussions have already been pub- her (as about Kaulicke’s) comments because we question
lished elsewhere (Shimada, Gordus, and Griffin 2000, Shi- the extent to which ethnohistorical data on the Incas
mada et al. 1999). Unfortunately, the murals preserved and their contemporaries can productively inform ar-
atop the Huaca Loro mound are limited to a few detached chaeological studies of earlier times and different areas.
and incomplete representations of the front-facing, stand- Historical data can broaden or narrow the range of plau-
ing Sicán Deity (Florian 1951), and their overall icono- sible interpretations to be considered. A seeming match
graphic composition and theme can only be speculated between a historical description and an archaeological
upon. find may reflect a homology or a convergence, requiring
Kaulicke emphasizes the need to explore the process careful assessment of the relevant contextual data and
through which a deceased leader becomes a revered an- additional lines of evidence. In addition, we must guard
cestor. A thorough discussion of these topics will be part against the disjunction of form and meaning (e.g., Kubler
of the collection in preparation (Shimada n.d.), but we 1970). Thus, without a clear indication of cultural con-
wonder whether the “complete understanding of complex tinuity and in-depth contextual understanding, we are
and ritual networks” that Kaulicke seeks is feasible. In hesitant to rely on historical information, however ex-
his recent book (2000:288) he recognizes the difficulty of plicit it may be. The watercolors of pre-Hispanic burials
the task and justifiably criticizes the analogy-based ap- and their grave goods in Martı́nez Compañón y Bujanda’s
proach or backward projection of ethnohistorical docu- eighteenth-century manuscript (1978–93 [1781–89])
mentation of the beliefs and ritual practices of immedi- show Chimú and Chimú-Inca (ca. 1470–1532) burials
ately preconquest times (also see Shimada 2003:90). that are most likely ethnically distinct from those of the
Rather than addressing the thorny issue of alternative ap- Sicáns. Nevertheless, we find Ramirez’s information and
proaches to analogy-based speculation, however, he fo- questions stimulating and food for future thought.
cuses on the role of ancestors and their worship in the Overall, we share the optimism about mortuary stud-
pre-Incaic Andean world. Critical examination of the an- ies expressed by the commentators and hope that our
cestor cult that he proposes is timely and much needed, article will contribute to realizing their potential.
as we also argue.
In his book, Kaulicke assumes the widespread and
long-standing existence of the ancestor cult and identi-
fies inferred ancestors in iconographic representations
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