Bhatti - 8 Powers.

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Bhatti – 8 Powers
Tolerance

  In order to be an embodiment of success, what main virtue is it essential to imbibe?

In order to be an embodiment of success, you need the main virtue
of tolerance. Tolerance and easiness will make any task successful. Just as when a
patient person carries out a task after careful consideration and so receives
success, in the same way, those who are tolerant are able to make those who have
strong bitter sanskars cool and make a difficult task easy with the power of
their tolerance. Those who have the power of tolerance will also definitely be deep
and mature. Those who are mature go into the depths, and those who go into the
depths will never be afraid of any task. They will attain success by going into the
depths.
 Those who have the power of tolerance will not allow either the vibrations of
extroversion or the thoughts that are created in the mind to make them afraid. With
their power of tolerance, they will also be able to face that. What is visible from the
faces of those who have the virtue of tolerance? The faces of those who have the
virtue of tolerance constantly reveal them to be contented. Their eyes and features
will never be those of discontentment. So those who themselves remain
embodiments of contentment will make others contented, and, whilst walking and
moving, they will be experienced as angels.
 The more you see the power of tolerance in yourself, the more you should consider
yourself to be contented with yourself and also others to be contented with you. To
be contented means to attain success. There are those who are able to tolerate
anything: to tolerate something means to go into the depths of it. Just as when you
go to the bottom of the ocean, you emerge with jewels, in the same way, those who
are tolerant go into the depths, and through these depths, they are able to attain
many powers. Only those who are tolerant can attain the power of churning. Those
who are tolerant will remain constantly busy in their own internal churning, and
those who are engaged in churning have a stage where they are lost in love. 
 he power of tolerance is very essential. Their faces will be embodiments of virtues.
You have to pay this much attention to imbibing tolerance. Only those who are
tolerant are able to hold the shield of the drama. If you are not tolerant, it is difficult
to hold the shield of the drama. Only those who are tolerant are able to be detached
observers and able to hold the shield of the drama.
 To smile when someone praises you is not being tolerant. However, to remain
smiling at a time when someone becomes an angry enemy and who showers you
with insults and not to have the slightest sign of wilting on your face or even in
thoughts is said to be having tolerance. To see, speak and come into connection
with merciful feelings with an enemy soul is called having tolerance. 
 Someone with the power of tolerance will never be afraid and think: Does this also
happen? Because of being constantly full, he will go into the depths of knowledge
and remembrance. Someone who is afraid is never able to go into the depths. One
with essence always remains full. This is why there is depth in something that is full.
One with expansion is empty; this is why something that is empty always rattles. 
 You have been told of the two papers of tolerance. The first paper were the bad
words and assaults from people. Secondly, the different obstacles that came in
establishing the yagya. 
 In order to make yourself into an elevated jewel, you have to make all tasks elevated.
When there are easiness, simplicity and tolerance in your thoughts, words and
actions, every task automatically becomes elevated. Both easiness
and tolerance have to go together hand-in-hand. If there is easiness
without tolerance, then that is called being innocent. If there is easiness
 with tolerance, that is called being the embodiment of power. There have to be the
virtues of both easiness and tolerance in the shaktis. In the present result, it is seen
that in some cases, there is greater tolerance and in other cases, there is greater
easiness. Now, you have to bring about a balance between the two. You have to
have sweetness and also be the embodiment of power. 

Accommodate

  BapDada has reminded you of just one word: what is that one word?  The one word
is "pass"; you have to pass and remain close (paas in Hindi), and whatever has
already happened, that is the past.  The one word has three meanings.  This will
become a short-cut for you and you will pass with honour.  However, in order to
stabilise yourself in these meanings of this word, you constantly need to have the
power to accommodate and the power to make others the same as the Father.  In
order to become the same as the Father, when you go onto the field of service, all
types of situations come in front of you.  
 With the power of accommodation, you can accommodate those situations and
become a master ocean and can also make others equal to the Father.
To accommodate means that there shouldn't be the slightest trace of any gross
feelings of any situation still remaining even in your thoughts.  Words that have
caused a loss should be transformed into benevolent feelings in such a way that
words causing a loss are not even spoken.  Such a stage is called the stage of a
world benefactor.  
 Whilst seeing anyone's defect, within one second, transform that defect into a virtue.
Transform the loss into benefit.  Transform defamation into praise.  Only someone
who constantly has such a vision and attitude is called a world benefactor.  Not just
a world benefactor, but such a soul also becomes a self-benefactor. 
 Upheaval takes place because of waste thoughts. For this, you need faith and the
power to accommodate.  The thread to connect the gathering is faith.  Even if
someone has done something wrong, whatever he did according to his sanskars
and the time was meaningful according to the gathering.  There is benefit wherever
there is a collective form of service when you move along whilst seeing the sanskars
of others with a merciful vision and not keeping their sanskars in front of you.  Only
when the gathering has such faith in one another can there be success. 
 Some souls may even be able to realise their own mistake.  However, they would not
spread that mistake around, but would instead merge it within themselves; if others
were to spread the knowledge of that mistake of theirs, they wouldn't like it.  In this
way, you should consider the mistake of others to be your own and not spread them
around.  You should not create waste thoughts, but should,
instead, accommodate their mistakes.  There should be that much faith in one
another. 
 When you use the power to oppose with the family, the gathering does not become
powerful.  Even if you do not like something, you should still have regard for one
another.  You should not cut off someone's ideas or words at that time.  Therefore,
you now have to imbibe the power to accommodate.
 You promised to become a destroyer of obstacles and an embodiment of solutions.
So let there be specially determined thoughts and the form of determination to
become a destroyer of obstacles for yourself and for others. in order to claim this
blessing, you will have to pay special attention to two things. One is to be a constant
bestower, equal to the Father, and not to have any expectation of receiving. in order
to be worthy of claiming blessings, constantly be a bestower. Secondly, be a
destroyer of obstacles. So, especially pay attention to the power of accommodation.
The power to accommodate is also essential for the self. You are children of the
Ocean and the speciality of an ocean is to accommodate. Only those who have the
 power to accommodate will be able to have good wishes and benevolent feelings.
Therefore, be a bestower, be an ocean, an embodiment of the power to
accommodate. Always put these two specialities into every act.

Pack up

 The aim of Brahmin life is to attain the karmateet stage.  Only if you practise this from
now on will you be able to accomplish your aim.  In order to attain this aim you
especially need to have within yourself the powers to pack up and to accommodate.
In the lives where you indulged in vice and in the lives of devotion, the sanskar of
allowing your intellect to wander into expansion became very firm for birth after birth.
Therefore, in order to stop the intellect from wandering into expansion and stabilise
it in the essence, both of these powers are necessary.
 Those who are ever-ready are always ready. As soon as they are called, they are
able to pack everything up and take a jump in a second. You saw in a practical form
how much time Baba took to answer the call of the drama, did you not? On the one
side, you have to pack everything up and on the other side you have to take a high
jump. You saw both those scenes. Why did this happen in the drama? In order to
teach you. You will have to be ever-ready to this extent.
 Whatever everyone’s thoughts are, that will never happen. What is to happen will
happen suddenly. This custom and system of the Brahmin clan has already begun.
There is a very deep secret in the drama as to why this custom and system has
been created. So, make such effort in advance that you are instantly able
to pack up and take a jump. Who are the ones who have the power to pack up?
Those who have an easy nature are easily able to adopt the power to pack up.
Those who have an easy nature will also be co-operative with others. Those who
have love for all will always receive co-operation from all. This is why they are easily
able to confront everything or pack up. The easier their nature, the less Maya will
confront them.
 Someone who has the power to pack up has packed the bags and baggage of his
body, bodily relations, possessions and sanskars and is said to be ever-ready. This
is why, in the picture of the powers, the power to pack up has been portrayed
as packed bags and baggage. You should not even have the thought: I still have to
do this; I still have to become this; this still remains. Be ready in a second. As soon
as the call of time comes, you are ever-ready. No relative or possession should be
remembered.
 At every moment, check as to whether you have become complete in having both the
power to pack up and the power to face. You need to have the practice over a long
period of time of using the power to pack up.
 Do not start to pack up at the last moment, otherwise, your time would finish in
just packing up. The task of packing up should now be completed. Only then will you
be able to fulfil the promise you have made: “Having one strength and one support,
constantly eating with You, sitting with You, speaking to You and listening to You.” It
shouldn’t be that you speak and listen to Him for eight hours and that the rest of the
time you spend in speaking to and listening to souls. Your promise is “for all the
time”; so do not be clever in this. Do not put in front of the Father as a lawyer
the points that He has given you. 
 You were told previously too, that you have to merge and pack up. Those who know
how to pack up also know how to merge. Which power does a seed have? That of
having the expansion of a tree merged within itself. So what effort do you have to
make now? To stabilise yourself in the seed stage, that is, to merge your expansion.
So check this. It is easy to create expansion, but has it become easy to merge the
expansion? Nowadays, scientists are also making effort to merge the expansion.
 Those with the power of science are copying all of you who have
the power of silence. Whatever effort the Shakti army of silence is making, those
with the power of science are making the same effort.

Face

 Baba is cautioning you and making you clever in advance. You must remember
where you made the promise and to whom you made it. You achieved something,
but what else do you have to do together with that achievement? You have
achieved something, but have you received such achievement that everyone
becomes satisfied? The more satisfied you are, the more you will remain ignorant of
the word “desire”. Instead of having desires (kaamna), you will have the power to
face (saamna). Have you become free from your old attitudes?
 Master means to experience in a practical form the particular power that you have
invoked, at the time you invoke it. You order it and it becomes present! It isn’t that
you give an order to the power to tolerate and the power to face comes to you; that
is not called being a master!Therefore, try to see if the power you actually need is
being used. If there is a gap of even a second there will be defeat instead of victory.
 you should be able to make your form powerful according to the problems and the
time.  If the situation is one that you need to face, then become an embodiment of
the power to face.  You should have such a practice.  To be a teacher means to
have balance.  You should have the power to adopt any form according to the time.
What would you call it if where love is needed, you adopt power, and where power
is needed, you have love?  It means you do not have the power to adopt the right
power according to the time.
 At this time, does everyone have the desire to listen or to become the same?  After
listening, by merging everything, you become the same.  Then, by merging
everything, you automatically develop the power to face.  With the power to face,
you automatically attain liberation from all desires. 
 Just as the Father is the Ocean of all virtues, in the same way, do you consider
yourselves to be the master oceans?  An ocean is imperishable, unshakeable and
steady.  Looking at an ocean, you would especially be reminded of two particular
powers: the power to accommodate, and to the extent that you see the power to
accommodate, accordingly, you will also see the power to face.  It faces the waves
and also accommodates any person or any object within itself.  So, since you are
master oceans, check within yourself to see to what extent you have these two
powers. 
 Because of not knowing the method, you are not able to receive the attainment that
you should.  So how can you adopt the method?  For this, you need the power to
discern.  Because you do not have the power to discern, you use the power to
face at a time when you are supposed to use the power to accommodate.  When
you need to use the power to pack up, you use the power to create expansion.  This
is why, the thought may be of success, but you are not able to receive the
attainment of success according to your thought. 
 Do you consider yourself to be an image of success? Success means that you have
to imbibe all the virtues. When you have success in everything, you will be called
the image of perfection. By carrying out all tasks in the awareness of being the stars
of success, you will attain the right to success. By being the stars of success, you
develop the power to face. By keeping success in front of you, circumstances
change, and you will attain success in a practical way. What are the qualifications of
the stars who are close? They have to become like those they are close to.
BapDada’s virtues and task will be practically visible in the stars who are close. 

Judge
 Who can become such judges? Those whose pointer of the intellect is very stable.
You are only able to judge with scales accurately when the pointer is absolutely still,
when the fluctuation has finished and both sides are equal. In the same way, only
those whose pointer of the intellect’s yoga is still, and whose intellects do not have
any upheaval, those who have a stage that is free from sinful thoughts, who
have love and law in their words and deeds and who have the balance of love and
power, only such judges are able to give an accurate judgment. Such souls are
easily able to discern other souls.
  Baba is now telling you the method of how you can become your own judge. When
you know how to judge yourself easily, you will then be able to discern others. When
you are full of all attainments, you will enable others to have attainments. It is easy
to check this, is it not? There shouldn’t be anything missing in any subject, any
relationship, any dharna or any slogan.
 Experience is the biggest authority of all. The first experience is of being soul
conscious. When you have the experience of being soul conscious, you
automatically experience God's love and Godly attainment. The more experience
you have, the more powerful you become. You are someone who
gives judgement on being liberated from the sorrow of many births, are you not?
 Are you a judge who gives judgement on liberating someone from the sorrow of just
one birth? That is being a Judge of the High Court or the Supreme Court. This is
being a spiritual judge. There is no need to study or give time to becoming
this judge. You just have to study two words: soul and Supreme Soul. That’s all! If
you experience this, you become a spiritual judge. The Father is the One who
liberates everyone from the sorrow of many births, and this is why He is called the
Bestower of Happiness. So, as the Father, so the children. By becoming
a double judge, you will become an instrument to benefit many souls. They will
come for one case and they will go back having won the case for many births. They
will be very happy. So, the Father's instruction is: Become a spiritual judge.
 Everyone knows how to become someone else's judge. You very quickly become
a judge, but you become a lawyer for yourself. So, while seated on the throne of a
detached observer you will be able to take an accurate decision. When you get off
the throne and then judge something you are not able to make a good decision.
Become seated on the throne in just a second. This stage is your throne. The basis
of accurately and easily making a decision is the stage of a detached observer.
When you are not an observer, then the activity and matters concerning others
come in front of you a lot more than your own. If you look at everything as a
detached observer, you would clearly see the things about your own self and others,
and the judgement would therefore be accurate; otherwise it would not be accurate.
 In order to become a world emperor, you have to pass through three stages. The first
stage is to be an unlimited renunciate who renounces everything in one second; not
one who wastes time in thinking about it, but who instantly surrenders everything to
the one Father at once. The second stage is to be a constant and tireless server
and the third stage is to be one who constantly has an attitude of unlimited
disinterest. An unlimited renunciate, an unlimited server and an attitude of unlimited
disinterest. As well as becoming a lighthouse and a might-house at the end, only
those who have gone through these three stages can become a world emperor. So
check yourself to see which stage you have reached. Become your own judge.
Those who become their own judge before going to the land of Dharamraj are saved
from the punishment of Dharamraj.
 However, at the time when he is sitting on his seat, his awareness of being a judge is
more powerful than the awareness throughout the rest of the day. So, by remaining
engaged in your duty, that is, in your task, you are able to have
a powerful awareness. Otherwise, if you have an ordinary awareness, you also
remain in an ordinary awareness. However, for how long are you able to have
the powerful awareness through which you become an embodiment, and through
 which you receive success? You are practising this, are you not? Constantly
consider yourselves to be on Godly service. You may be doing physical service, but
even then, consider yourselves to be on Godly service.

Co-operate

 A Shakti means one who is cooperative, and one who has all these heads of
arrogance is not a Shakti.  To constantly have the arms means to be cooperative in
every situation. 
 BapDada is asking the double-foreign children the news of their self-sovereignty. Is
the kingdom of each self-sovereign functioning well? Are
your cooperative companions who rule the kingdom with you
always cooperative accurately at the right time or do they sometimes also deceive
you? However many cooperative workers you have – organs, whether physical or
subtle - are they all working under your orders? Whatever you order at any
particular time, do they become your helpers at that time in that particular way? Do
you hold a royal court every day?
 Is the royal court always successful or do your cooperative workers sometimes
create upheaval? You know the condition of the royal court (the government) of this
old world very well – there is neither law nor order. However, your royal court
is lawful and always functions with “Ha ji” (Yes indeed) and “Ji hajir” (I am present).
To the extent that the ones with the right of the kingdom are powerful, accordingly,
the cooperative companions of that kingdom also always automatically move along
with signals. As soon as the one with the right gives an order, “Do not listen to this,
do not do this, do not say this,” they would work according to those signals in
a second.
 Every day, at the end of the day, check your cooperative workers. When any physical
organs or workers repeatedly make a mistake, it is by performing those wrong
actions that it becomes a firm sanskar. Then, it takes time and effort to change it. If
you check it at that time and then give it that power to change, it will be put right for
all time. If you simply repeatedly check yourself and realise that it is wrong, that it is
not right, but do not apply a method to change it or do not give it the power of
knowledge, then too, transformation doesn’t take place. Therefore, first of
all, change the physical organs with the power of knowledge.
 At the present time, tension and distress are increasing a lot and, because of this,
discontentment is also increasing. At such a time, all of you have to become jewels
of contentment and make others content with the light of your contentment. First of
all, you have to remain content with yourself, then remain content with service and
then remain content in your relationships. Only then will you be said to be a jewel of
contentment. BapDada wants you to give the cooperation of contentment to
whomever each of you children meet throughout the whole year. The self-respect of
this season is to be a jewel of contentment and this is why you have to remain
constantly content and make others content. Remain constantly stable on the seat
of this self-respect.
  In Brahmin life, there is benefit in every step. It is nothing to be afraid of. The task of
all of you is to give peaceless souls rays of peace with your power of peace. They
are your brothers and sisters, and so in terms of your Godly family, be cooperative.
To the extent that they are moving fast, to that extent the yoga of you yogi souls will
give them the cooperation of peace. Therefore, make special time and give them
the cooperation of peace. This is the task of you Brahmin souls.
 …keep a chart of how many treasures of happiness, peace, powers, knowledge,
virtues and cooperation you have distributed, that is, increased. By doing this, the
common chart that you keep will automatically become elevated. By becoming
 those who uplift others, you will automatically become those who uplift the self. This
chart of being the form of tapasya is to become a world benefactor. 
 Nature will accept your order through your thoughts when, first, your constantly
cooperative faculties - the mind, intellect and sanskars - accept your order. If your
constantly cooperative senses do not accept your order, how would nature accept
your order? There should be such an elevated stage of powerful tapasya that
everyone has the same thought at the same time. The thought of a second -
‘transformation’ - and nature should become present. You Brahmin souls of the
world have world-peace yoga at the same time; everyone has one thought of
remembrance at the same time. In this way, through everyone’s thoughts, nature
will start the dance of upheaval. This is why you say that there will be world
transformation through self-transformation.

Discriminate

 Each soul's effort and experience of attainment can be understood through his
vibration. Something that is fragrant spreads in the atmosphere very quickly and so
can be understood easily, whether it is good or not. In the same way, as your power
of discrimination grows, whenever a soul comes in front of you, you will instantly
understand through the vibration the extent of that soul's experience of spirituality.
You will easily discriminate its percentage, to what percent the soul stays in the
spiritual stage. Just as through the instruments of science the percentage is
determined, in the same way, this will be understood easily through the power of
silence, that is, through the stage of the soul. 
 It is a common thing to discern it through sanskars, through words and activity.
However, to discern it through the vibrations of their thoughts is called the real
power of discrimination. This is the power of discrimination of the maharathis. Your
power of discrimination will increase to such an extent that even if someone doesn't
physically come in front of you, even if they are far from you, you will discern them in
such a way through your power of discrimination as though they are in front of you.
This, in other words, is known as the result of powers, the manifestation of powers. 
 Only when you have the power of discrimination will you be able to use all other
powers. By lacking the power of discrimination and by not using the powers in a
yuktiyukt manner, you are not able to be constantly an embodiment of success. The
eight powers should now be visible in a practical form. The sign of a mahavir is that
all the eight powers are constantly visible. 
 What effort do you need to make to increase the power of discrimination? More than
just cleanliness of the heart, you need cleanliness of the intellect. You should have
the power to apply a brake to the power of thought. Whatever thoughts you have in
the mind, or whatever judgment your intellect makes, both need a powerful brake,
and they also need the power to steer. Both these powers are most essential. This
is called the power of remembrance or the angelic power. If you are not able to
apply a brake, it is not good, and if you are not able to turn, that too is not good. So,
if you have the power to apply a brake and to steer, you will not waste the power of
the intellect. Energy will not be wasted; instead it will accumulate. The more you
accumulate it, the more your powers to discriminate and take decisions will
increase. You should also practise this in the bhatthi. To what extent are you able to
apply a brake and steer your mind and intellect? You have to check yourself. These
are the two reasons why there are accidents.
 And so, the sign of those who have faith in the intellect is that they will always aim at
the target and their stage will be that of intoxication. Practise this now,
then judge whether your discrimination is accurate or not for by practising this,
your discrimination will become accurate. People say that the whole world is merged
in the vision, and so you will be able to know their whole world from their vision.
 Sometimes, even Maya becomes your mother and father. She gives very good
sustenance and attainment. However, all of that is deceptive attainment. First of all,
there is attainment and then there is deception. You do have the power to
discriminate, do you not? You have to recognise whether it is Maya or the Father at
the right time. To discriminate after having been deceived is not an act of being
sensible. Everyone can understand after having been deceived, but knowledgeable
souls are able to discriminate before and save themselves. So, do you understand
who is called an angel?
 The reason for it is one small mistake which makes you spin in the cycle of a maze.
What is that? No matter how powerful the medicine may be, you may take the
prescribed dose, but if even once you accept one of the items which you are
cautioned not to accept, you will not be able to be liberated from pain through the
medicine. In the same way here, also, you take the medicine of knowledge, that is,
you spin the knowledge in the intellect and discriminate in your thinking: This is
right, this is not right, this should be done, this should not be done, this is victory and
this is defeat. You have this understanding in your intellect, that is, you take the
dose of medicine in time. You have chit-chat, you go to class, you do service, you
take all these doses, but the first precaution and the code of conduct is to maintain
the consciousness of one Baba and none other. You do not observe this main
precaution of maintaining this consciousness in a powerful way. In fact, you even
deceive yourself by thinking: I belong to Shiv Baba anyway, there is no-one else.
However, you should be the embodiment of such remembrance in practice, so that
even in thought there is no individual, no object, no relationship or connection or
instrument except the one Baba. This is the most powerful, that is, the main,
precaution.

Withdraw

 The power to withdraw is the ability to step back and disengage from the world
around you.
 Detachment means awareness that I am separate from the body, role and
responsibility. We then see things in the right perspective, take accurate decisions
and not suffer pain. Let us be aware – I the soul am playing the role of a parent,
spouse and professional. Whatever may be the role, the personality of I the actor, a
personality of peace, love, wisdom, should reflect in every role. I am a soul, and I
am interacting with other souls playing different roles.
 To be detached from the awareness of the body. Worldly souls naturally and
constantly have the awareness of the body while walking and moving along and
performing every action. They don't have to make effort to think that they are a
body; they have that awareness easily without even consciously thinking about it. In
the same way, Brahmin souls seated on a lotus-seat should also easily remain
detached from the awareness of the body, just as souls without knowledge remain
detached from soul consciousness. You are soul conscious; no awareness of the
body should pull you towards itself. You saw Father Brahma: while walking and
moving along, he had naturally the angelic and deity form in his awareness. To have
such a constant soul-conscious stage naturally is said to be detached from the
awareness of the body. Only being detached from the awareness of the body will
make you loved by God.
 Remain detached from all the relationships of the body with your drishti, attitude and
actions.While seeing bodily relationships, soul-conscious relationships should be
naturally in your awareness. This is why "Bhaiya duj" (the occasion of brother being
invited to the sister's place) comes after Deepawali.When you become the sparkling
star or the sparkling imperishable lamp, you have the relationship of brotherhood.
As souls, you have a brotherly relationship and as corporeal Brahmins of the clan of
 Brahma, you have naturally the pure elevated relationship of brother and sister in
your awareness. So, detachment means to be detached from the body and bodily
relationships.

 To be detached from the perishable possessions of the body. If a physical

possession is causing mischief for any of the physical senses, that is, if there is an
attraction to it, then there isn't detachment. It is easy to be detached from
relationships. However, the attraction to physical things from which you have to be
detached still remains in a royal way. You were told that the clear form of attraction
is desires, but the subtle and deep form of desire is to like something. You say, "I
don't have any desire, but I like it." This subtle form of liking can also take on the
form of a desire. So, check this very well: Is this physical thing, that is, this means of
temporary happiness, pulling me? When a facility is not available at the time you
want it, is your spiritual endeavor easy? That is, your stage of easy yoga does not
fluctuate, does it? You are not influenced by any facility or compelled by your habits,
are you? All of those physical facilities are facilities of matter. You are conquerors of
matter, that is, you are Brahmins seated on a lotus-seat, beyond the support of
matter. Together with becoming conquerors of Maya, you also become conquerors
of matter. 

 To be detached from the old nature and sanskars. The nature and sanskars of the
old body are very strong. Those too become a big obstacle in becoming a conqueror
of Maya. Many times BapDada sees that the snake of the old nature and sanskars
finish, but the line still remains; that repeatedly deceives you at that time (when the
time comes). This strong nature and sanskars make you so influenced by Maya that
often you don't even consider something wrong to be wrong. The power of
realisation finishes. In order to be detached from this, you need to have very
good checking. When the power of realisation finishes, you have to tell a thousand
lies in order to prove your one lie. You become so influenced. To try to prove
yourself right is also a sign of being influenced by your old sanskars. One is to
clarify something that is right, and the other is to justify yourself by stubbornness.
Those who try to prove themselves right with stubbornness cannot become
embodiments of success. Also check that not even the slightest trace of any of the
old nature or sanskars remains hidden somewhere. 
 The stage of yoga means to have a detached stage while experimenting. The
spiritual endeavour of an easy yogi should be victorious over the facilities, that is,
over matter. It should not be that you are able to make do without one, but are not
able to continue without the other and that is why your stage fluctuates. That would
not be called a detached life. Attain such success that, through your success, even
unattained things give you the experience of attainment. 

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