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Revivals vs. Revivalism
Revivals vs. Revivalism
Revivals vs. Revivalism
Myah Coffey
Throughout the 18 and 19th century, and even during the Civil War, revivals were
frequent. Throughout these spiritual awakenings, many searching individuals were drawn
to this communal excitement. And that is what it sometimes evolved into…an experience.
While some truly received Christ’s gift of salvation, others were seemingly forced into a
“salvation” that morphed into an unbiblical agreement by way of guilt. God used revivals
in numerous ways, yet when the mindset of experience and “spiritual highs” set in, there
Revivals brought hope and encouragement to the thousands of soldiers who risked
their lives daily for their freedom and ours. These services provided a place where
believers could grow and for those who didn’t have a relationship with the Lord, to learn
about who He is. In such a vulnerable, painful, and discouraging time, these men could
be uplifted by these revivals. Asahel Nettleton, for example, was intentional about
preaching something that his listeners could apply to their lives and truly understand. To
accomplish this, he would live among them for weeks or even months to acknowledge
what they were going through and to be able to relate to them through his sermons. This
proved most beneficial because he was reaching hearts with the Gospel. 30,000 people
came to faith by God’s work through Nettleton, and since he valued discipleship, the
majority of believers continued strong in their faith. Revivals originally began because of
the lack of spiritual discipline and understanding of the Gospel among many Americans.
These hopeful meetings were incredible ways to offer encouragement to these people.
In contrast, revivals easily turned into revivalism when the pastor’s goal was to reach
numbers rather than hearts. Charles Finney, who believed that a believer could be
perfected, was both a fantastic and emotional speaker, which proved to be very
convincing for his audience. Though it seemed he led many to Christ, most fell away
because they didn’t receive any discipleship. Once, a missionary asked a man if he could
tell him anything about Jesus. The man responded that he had just moved there so the
name didn’t ring a bell. This type of response was common. Another reason for their
ignorance was that they had a lack of respect for the past. Frontier life toughened these
families. They often experienced death and had no context to put good news in. With this
in mind, hearing the hopeful news of the Gospel surely astounded them. Yet salvation
was easily romanticized and spiritual highs idolized. Valuing experience over redemption
or emotion over the Gospel is reason for concern. Revivalism was a dangerous trap many
understanding of the New Testament idea of revival was prevalent in most denominations
throughout the period 1750-1858. Revivalism, on the other hand, is different both in its
origin and in its tendencies. Its ethos is man-centered and its methods too close to the
between revivals and revivalism. So much so that Murray penned an entire book on the
subject. Perhaps this is a subject many haven’t considered or a fact that hasn’t been
brought to their attention. But when studying history, it is important to distinguish the
difference.
Through the evidence noted and the facts relayed, revivals are clearly more impactful
when revivalism didn’t forcefully infiltrate the meetings. Praise God for those who
faithfully shared the Gospel with faith that God would reach hearts, not numbers. Praise
God for those like Nettleton who intentionally preached the Word and discipled
believers. Ultimately God’s plan was accomplished and we can learn through past
mistakes, when revivals became man centered and turned into revivalism.