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Contents
Contributors v
Myrian Álvarez
Área de Antropología. Centro Austral de Investigaciones Científicas-CONICET.
Argentina
Email: myrianalvarez@gmail.com
Juan Antonio Barceló
Departament de Prehistòria. Universitat Autònoma de Barcelona. Spain
Email: juanantonio.barcelo@uab.es
Ivan Briz i Godino
ICREA-CaSEs-Departament d’Arqueologia i Antropologia. IMF-CSIC. Spain./Ass.
research. Departament of Archaeology. University of York. UK
Email: ibriz@imf.csic.es
Pedro V. Castro-Martínez
Departament de Prehistòria. Universitat Autònoma de Barcelona. Spain
Email: pedro.castro@uab.es
Ignacio Clemente Conte
Departament d’Arqueologia i Antropologia. IMF-CSIC. Spain
Email: ignacio@imf.csic.es
Gary Coupland
Department of Anthropology. University of Toronto. Canada
Email: coupland@chass.utoronto.ca
Thomas Doppler
Integrative Prähistorische und Naturwissenschaftliche Archäologie. Universität Basel.
Switzerland
Email: thomas.doppler@unibas.ch
Nicolau Escanilla-Artigas
Departament de Prehistòria. Universitat Autònoma de Barcelona. Spain
Email: nicolau.escanilla@uab.cat
Trinidad Escoriza-Mateu
Departamento de Historia, Geografía e Historia del Arte. Universidad de Almería
Email: tescoriz@ual.es
Jordi Estévez
Departament de Prehistòria. Universitat Autònoma de Barcelona. Spain
Email: jordi.estevez@uab.cat
Rosario García Huerta
Departamento de Historia. Universidad de Castilla-La Mancha. Spain
Email: rosario.garcia@uclm.es
Gabriella Kovács
McBurney Laboratory. Department of Archaeology. University of Cambridge. UK.
“Matrica” Museum. Hungary
Email: antropologus@yahoo.com
Kristian Kristiansen
Institutionen för Historiska Studier. Göteborgs Universitet. Sweden
Email: k.kristiansen@archaeology.gu.se
Nina Künzler Wagner
Department of Pre- and Protohistory, University of Zurich. Switzerland
Email: nina.kuenzlerwagner@web.de
Urs Leuzinger
Amt für Archäologie des Kantons Thurgau. Switzerland
Email: urs.leuzinger@tg.ch
Marco Madella
ICREA, CaSEs, Arqueologia i Antropologia (IMF-CSIC) and Universitat Pompeu
Fabra. Spain
Email: marco.madella@icrea.cat
Alfredo Maximiano
Instituto Internacional de Investigaciones Prehistóricas de Cantabria. Spain
Email: maximianoam@unican.es
Francesco Menotti
Institute of Prehistory and Archaeological Science. Universität Basel. Switzerland
Email: francesco.menotti@unibas.ch
Francisco Javier Morales Hervás
Departamento de Historia. Universidad de Castilla-La Mancha. Spain
Email: Fco.Morales@uclm.es
Christian Mühlenbock
Medelhavsmuseet, Stockholm. Sweden
Email: christian.muhlenbock@medelhavsmuseet.se
Joaquim Oltra-Puigdomènech
Departament de Prehistòria. Universitat Autònoma de Barcelona. Spain
Email: joaquim.oltra@uab.cat
Britta Pollmann
Integrative Prähistorische und Naturwissenschaftliche Archäologie. Universität Basel.
Switzerland
Email: britta.pollmann@unibas.ch
Christopher Prescott
Department of Archaeology, Conservation and History. University of Oslo. Norway
Email: christopher.prescott@iakh.uio.no
Brigitte Röder
Integrative Prähistorische und Naturwissenschaftliche Archäologie. Universität Basel.
Switzerland
Email: brigitte.roeder@unibas.ch
David Rodríguez González
Departamento de Historia. Universidad de Castilla-La Mancha. Spain
Email: David.Rodriguez@uclm.es
Diana Sarkis-Fernández
Departament de Prehistòria. Universitat Autònoma de Barcelona. Spain
Email: don-de-si-enlaproduccion@hotmail.com
Marie Louise Stig Sørensen
Department of Archaeology. University of Cambridge. UK
Email: mlss@cam.ac.uk
Magdolna Vicze
“Matrica” Museum and Archaeological Park. Hungary
Email: info@matricamuzeum.hu
Assumpció Vila
Departament d’Arqueologia i Antropologia. IMF-CSIC. Spain
Email: avila@imf.csic.es
Débora Zurro
Departament d’Arqueologia i Antropologia. IMF-CSIC. Spain
Email: debora@imf.csic.es
1
The archaeology of household began its first steps in the late 1970s and early ’80s as
a “reaction” to historic-cultural (old) archaeology, which had a classificatory focus on
tools to identify cultural identities, on both sides of the Atlantic. The new theoretical
frame of processual archaeology nurtured the first steps of household archaeology with
a move from grand theories of cultural change to the level where it was considered that
social groups hinge directly with economic and ecological processes (Blanton 1994).
Indeed, the processual archaeology approach relied more on anthropological theory (see
Binford 1962) and the new multi-scale (from macro to micro) perspective in which
attention was focused on the agents doing things and the relationship between these
social entities (Ashmore 2002; Tringham 2001). Household archaeology became an
archaeology at a small scale and the “living domain” was recognised as the unit where
people’s activities took place and, therefore, the fundamental element of human society
(Ashmore and Wilk 1988, 1; Wilk and Rathje 1982). This strong anthropological and
ethnographical element, also nourished by sociological research of works on domestic
activities such as those by Bourdieu (1970 and 1977), brought in to being the need
for recognising not only the agents but also their social roles within a specific social
context (e.g. Conkey and Gero 1991).
With the incorporation of the archaeology of household into more ambitious
theoretical frameworks, such as the Marxist models of power and social inequalities,
this aspect of archaeology gained a more solid base. Feminist and gender anthropology,
and social practice theories contributed most vitally to the theoretical framework
(e.g. Bourdieu 1977; Moore 1988; but also see Rapoport 1990, 187). Indeed, they
contributed to a move from historical archaeology models of power and labour control
to models about construction and transformations of ideologies, identity, class, gender,
etc., where daily practice is considered to be the substantial set where negotiations of
social agents take place. Often, there has been a direct identification of this daily practice
with specific architectonical locations and the use of architectural remains (e.g. domestic
Ivan Briz i Godino and Marco Madella
architecture: Kent 1990; Blanton 1994) to describe household behaviour (Allison 1999).
This assumption of an overlap between architectural space (physical units) and social
behaviour (social units) is flawed and imposes a modern (specifically western) view of
the world. A household can inhabit more than one structure (at any one time or at
different times) or more households can share the same structure, and structures (in
the sense of built environment) definitively do not always mark the boundaries of the
household, with related household activities taking place inside and outside structures
(e.g. Sulas and Madella 2012).
Household archaeology is somehow archaeology at a small scale rising from a
criticism of macro-models of social change where the perspective of short-term changes
and variability, as well as the “human level” of the past, is re-vindicated (Tringham
2001). Indeed, Wilk and Rathje (1982) saw it as a way of bridging the mid-level theory
gap that was felt in the ’80s and for analysing social change at a small scale in order
to understand social evolutionary change. This small scale level in which household
archaeology operates has been assumed to be the domestic space/unit, which became
the fundamental category for analysis, taking inspiration from anthropology. Indeed, as
archaeologists, we do not have households per se but the remains of household behaviour
within a certain environment (which, we argue, could be built, architectural, or not).
In certain cases, this “domestic” environment has been wrongly equated socially with
‘family’, as understood though our social construct of private relations and private spaces,
familial relations and familial spaces (Stanish 1989; Hendon 1996; among others).
In post-processual theory, data and their meaning can be interpreted in many
different ways, and indeed post-processualism epistemology recognises archaeology
as an interpretative discipline counter to the search of true “facts” that characterised
the processualist, hypothesis/deductive approach. Within the post-processualist mind
frame, the built medium can be seen as a passive backdrop that reflects human
actions (a container) but, moreover, as an active surrounding that inspires and is part
of the symbolic sphere of social actions. This perspective has fuelled the inevitability
of recovering a highly detailed archaeological record (also at micro-level in which
micromorphology, microfossils and chemical characterisation of the sediments have
been abundantly developed) for tracing human activities and their social constructs (e.g.
Hodder 1999). Nowadays, this approach characterises also other theoretical perspectives
and the archaeology at micro-scale is not only applied to household studies but more
generally to the understanding of site formation processes and spatial variability of
human activities as well as to understanding the life histories of people and places
(e.g. Zurro et al. 2009; Weiner 2010; Briz et al. 2011; Lancelotti and Madella 2012;
Madella and Lancelotti in press).
The chapters that form this book are partially the results of a conference and partially
were specifically acquired for this publication. They are considerably wide in scope,
geography and chronology because the main endeavour of the book was to collect
examples of archaeological data generated through different theoretical methodological
frames that can be useful in the understanding of social activities at small scale.
1 The Archaeology of Household – an Introduction
The first paper focuses on hunter-gatherers societies and a debate about the social
dimension of space and its mathematical representation. The chapter by Barceló and
Maximiano offers an interesting discussion about the mathematical constructs used for
the identification of household activities and their spatial structure, and overall the use
of formal models to explore the archaeological reality and social theories.
The following chapter by Briz et al. is centred on the analysis of household in hunter-
fisher-gatherer societies from the Beagle Channel in Tierra del Fuego (South America).
The studied sites, similarly to the ones from lacustrine contexts of Central Europe (see
Doppler et al. and Menotti and Leuzinger), can offer a high-resolution clarification of the
archaeological contexts through the highly organic shell-midden deposits characterising
these settlements (Álvarez et al. 2011). Moreover, the ethnoarchaeological perspective
applied to the Fuegian sites offers a methodological approach that uses micro-scale
techniques and ethnographical information.
The processual standpoint and anthropological research have been part of the
development of household archaeology and the fascinating chapter by Coupland
offers a new perspective on complex hunter-gatherer societies of the western coast of
North America: we feel confident that views about the absence of social complexity in
hunter-gatherer societies must be reassessed after reading these pages about ideology
and household activities.
The work by Estévez and Clemente returns to Tierra del Fuego and offers an insight
on spatial activities in a Yámana social unit based on lithic and bone materials, and
the variability of such activities in space and time during the several moments of
occupation.
The following work by Castro et al. opens the vision to a global analysis of social
complexity, its gendered subjects and the domestic groups in close relation to the origins
of the state and social inequality in the Iberian Peninsula. These pages offer an insight
into household archaeology from a Marxist and feminist theoretical point of view.
If shell-midden deposits can offer a high level of preservation, and therefore
great possibilities for identifying household activities, lacustrine European Alpine
archaeological sites are another example of this kind of deposit with a rich record.
After a general introduction to household archaeology and its theoretical approach
in Switzerland by Künzler-Wagner, the chapters by Doppler et al. on the Neolithic,
and Menotti and Leuzinger on the Bronze Age demonstrate the importance of this
type of site in the study of social change during prehistory. Doppler et al. explore
the origins of lake-bound communities during the Neolithic, the concept of social
landscape and a rethinking of the notion of household. Menotti and Leuzinger give
us a remarkable historical revision of the role played by waterlogged circum-Alpine
settlements (focusing on the Swiss area). These sites have a fine-scale resolution, also
thanks to dendrochronology, that allows reconstruction of the chronology of the
settlements at different scales, down to that of single house maintenance. This fine-
grained archaeological evidence has great potential for reconstructing social meaning
and detecting cultural change with a refined time control.
Ivan Briz i Godino and Marco Madella
References
Allison, P. M. (1999) Introduction. In P. M. Allison (ed.) The Archaeology of Household Activities,
1–16. London and New York, Routledge.
Álvarez, M., Briz, I., Balbo, A. and Madella, M. (2011) Shell middens as archives of past
environments, human dispersal and specialized resource management. Quaternary
International 239(1–2), 1–7.
1 The Archaeology of Household – an Introduction