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On Keeping Vows by HH Sivarama Swami
On Keeping Vows by HH Sivarama Swami
by HH Çivaräma Swami
Today it is not uncommon to hear some devotees rationalize the breaking of the
strict vows they took at initiation. This rationale goes something like this: “When I was
initiated I was very young and did not know the consequences of making such vows.
Therefore I should not be bound for life to a promise I made in ignorance.”
Initiation
Of course devotees generally take their vows neither as infants, nor in ignorance.
Devotees are initiated when they are at least young adults and after they have been
educated at least a year in the principles of Kåñëa consciousness.
It may be true that one cannot foresee all the consequences of a vow or promise.
But it is dishonesty and cheating to argue that such lack of foresight validates breaking a
vow or promise.
Neither materialists nor spiritualists can envisage the future; hence they cannot be
fully aware of the consequences of their decisions or vows. For instance: until a married
couple have their first child, they cannot understand what a serious and long term
commitment they embark upon by starting a family. Still the parents cannot say about
their 1 year old baby, “We didn’t know how troublesome, expensive, and exhausting it
would be to raise a child, therefore we changed our minds and will abandon him in the
local park.”
Similarly, youths decide on a profession without knowing what such work will be
like, boys and girls marry without knowing what married life is like, and so on.
And of all vows, the one of sexual abstinence is the one most generally broken. No
doubt we may have been unaware of how difficult it is to keep this vow. But, Çréla
Prabhupäda says, sticking to that vow and accepting the inconvenience the sex-drive
causes is our austerity, tapasya, without which there is no meaning to Kåñëa
consciousness.