Begley, Sharon. 2006. Train Your Mind, Change Your Brain. New York: Ballantine. Calhoun, Adele Ahlberg. 2005. Spiritual Disciplines Handbook. Downers Grove, IL: InterVarsity Press. Cardeña, Etzel, Steven Jay Lynn, and Stanley Krippner, eds. 2000. Varieties of Anomalous Experience: Examining the Scientific Evidences. Washington, D.C.: American Psychological Association. Csikszentmihalyi, M. (1990) Flow: the Psychology of Optimal Experience. New York: Harper & Row. Ferrer, Jorge, and Jacob Sherman, eds. 2009. The Participatory Turn: Spirituality, Mysticism, Religious Studies. Albany: State University of New York Press. Hall, S. (2010) Wisdom: from Philosophy to Neuroscience. New York: Knopf. Noë, Alva (2010) Fuera de la cabeza: por qué no somos el cerebro y otras lecciones de biología de la consciencia. Barcelona: Kairós. Richardson, Peter Tufts. 1996. Four Spiritualities: Expressions of Self, Expressions of Spirit. Mountain View, CA: Davies-Black Publishing. Thompson, E. (2007). Mind in life. Cambridge, MA: Harvard University Press. Tart, Charles, ed. 1969. Altered States of Consciousness. New York: John Wiley & Sons, Inc. Varela, Francisco, and Jonathan Shear, eds. 1999. The View from Within: First-person approaches to the study of consciousness. Bowling Green, Ohio: Imprint Academic. Wallace, Alan (2006) The Attention Revolution. Boston: Wisdom Publications. Wallace, Alan (2007) 2007. Contemplative Science: Where Buddhism and Neuroscience Converge. New York: Columbia University Press West, Michael. 1987. The Psychology of Meditation. Oxford: Clarendon Publications. Wulff, David M. 1997. The Psychology of Religion: Classic and Contemporary. 2nd ed. New York: Wiley. Yandell, Keith E. 1994. The Epistemology of Religious Experience. Cambridge and New York: Cambridge University Press.
Bibliografía complementaria Barnhart, Bruno, and Joseph Wong, eds. 2001. Purity of Heart and Contemplation: A Monastic Dialogue between Christian and Asian Traditions. New York and London: Continuum. Barabasi, A. (2003) Linked: How everywhing is connected to everything else and what it means for business, science, and everyday life. Plume. Cabezón, José, and Sheila Davaney, eds. 2004. Identity and the Politics of Scholarship in the Study of Religion. London and New York: Routledge. Damasio (2000) The feeling of what happens. New York: Harvest books. Hamer, D. (2006). El gen de Dios. Madrid: Ed La Esfera de los Libros. Johnson, Don Hanlon. 1995. Bone, Breath, and Gesture: Practices of Embodiment. Berkeley: North Atlantic Books. Johnson, S. (2002) Emergence. The Connected Lives of Ants, Brains, Cities and Software. London: Penguin Books. Lakoff, George, and Mark Johnson. 1980. Metaphors We Live By. Chicago: University of Chicago Press. Noë, Alva (2004). Action in Perception. Cambridge, MA: MIT Press Rubia-Vila, J.F. (2003). La conexión divina. La experiencia mística y la neurobiología. Barcelona: Ed Crítica. Zaehner, R. C. (1961). Mysticism, sacred and profane: an inquiry into some varieties of praeternatural experience. London: Ed Oxford University Press.