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To cite this article: Kim A. Jones PhD, LCSW (2007) Assessing the Impact of Father-Absence
from a Psychoanalytic Perspective, Psychoanalytic Social Work, 14:1, 43-58, DOI: 10.1300/
J032v14n01_03
ABSTRACT. This article examines the role of father and effects of his
absence within the context of psychoanalytic theory. The article begins
by exploring some of the earliest psychoanalytic writings on the father
and his role in child development. The literature describing the effects of
father-loss/absence from a developmental perspective is then presented
within the framework of the four central psychologies of drive/structural
theory, ego psychology, object relations theory and self psychology.
Treatment implications are then discussed in regard to five central areas
of assessment: (1) the quality and nature of attachment to father; (2) fa-
ther’s role during the first and second separation-individuation; (3) Oe-
dipal issues; (4) father’s capacity to have functioned as an important
selfobject; and (5) the nature and quality of the paternal representation.
A case is then presented followed by a discussion of the clinical implica-
tions when assessing father-child dynamics. The article concludes by
outlining societal trends that elevate the importance of understanding
the father’s role in child development and the necessity for therapists to
competently assess paternally based issues that clients bring to treat-
ment. doi:10.1300/J032v14n01_03 [Article copies available for a fee from The
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© 2007 by The Haworth Press, Inc. All rights reserved.]
INTRODUCTION
In 1900, Freud wrote that the loss of one’s father is the single greatest
loss a person can experience. Some of the earliest psychoanalytic writ-
ings on the effects of father-absence emerged from Anna Freud and
Dorothy Burlingham’s observational work during World War II in
England’s Hampstead Nurseries. They observed that in fantasy, the
mental images of the parents, particularly that of the father, who was the
parent away most often, “undergo great changes compared with the real
parent in the child’s past” (Freud & Burlingham, 1943, p. 61). It was
noted that these fantasies developed in relation to the father, but were
not directly due to the father’s influence (Freud & Burlingham, 1973). In
fantasy, the paternal images “seemed better, bigger, richer, more gener-
ous and more tolerant than they have ever been” (Freud & Burlingham,
1943, p. 61). Many of the boys who possessed such an idealized paternal
image had in fact never even seen their fathers in reality. Freud and
Burlingham suspected that they acquired the paternal representation
from other nursery children who had gone home and interacted with
their fathers and then returned to “spread the conception of the father”
through the rest of the group of youngsters (Freud & Burlingham, 1973,
p. 658). As the missing, or in some cases, dead father, was idealized,
Freud and Burlingham also observed a specific repression of any nega-
tive feelings toward the father. They noted that both the idealization and
the warding off of negative affect “are used largely to embellish and
maintain the positive side of the child-parent relationship” (Freud &
Burlingham, 1943, p. 73).
of the Oedipal stage. Freud hypothesized that boys experienced the father
as a competitor and prohibitor of incestuous sexual impulses, an object
of envy and hate, and someone who provokes guilt and fear (Freud,
1921). As Dorothy Burlingham (1973) pointed out, Freud also saw the
father more positively–as a protector, and that of a “great” and “God-
like” being that is idealized by the small child.
Up until the early 1940s, post-Freudian notions of the father-child re-
lationship focused primarily on the father’s role during the Oedipal pe-
riod. During the mid-1970s and early 1980s, a number of papers and
books on fathering began to appear in the literature, mainly from Amer-
ican writers. In 1979, Ross referred to fathers as the “forgotten parent,”
in the psychoanalytic literature. In the last several decades, proponents
of ego psychology, object relations theory, and self psychology have
expanded the role of the father in child development. Within the context
of these theoretical frameworks, the father is seen as an attachment fig-
ure in his own right (Abelin, 1971, 1975; Lamb, 1997); facilitator of
both the first and second separation-individuation period (Blos, 1967,
1984, 1985, 1987; Mahler, 1968; Mahler & Gosliner, 1955; Mahler &
McDevitt, 1968; Mahler, Pine, & Bergman, 1975); as an internalized
other (Davids, 2002; Fairbairn, 1941, 1944, 1952, 1958, 1968); and as a
selfobject (Kohut, 1971, 1977, 1984). The father is also seen as aiding
in the modulation of libidinal and aggressive drives (Herzog, 1980,
2001); tempering the ambivalence generated within the mother-child
bond (Winnicott, 1964); as a container for projected anxiety that origi-
nates in the mother-infant relationship (Davids, 2002); and as originator
of triadic psychic capacities (Abelin, 1971, 1975).
FATHER LOSS
FROM A PSYCHOANALYTIC PERSPECTIVE
TREATMENT CONSIDERATIONS
Whereas both drive theory and ego psychology have emphasized the
role of father in child development, traditional object relations theory,
both the American and British schools, has tended to overfocus on the
mother-child relationship, resulting in an overemphasis on maternal
contributions to both healthy and pathological development. Addition-
ally, there has been the timeworn tendency to blame mothers for child
psychopathology in both research and practice, while minimizing or
completely ignoring the contributions fathers make (Phares, 1997).
An optimal practice approach is one that encompasses knowledge of
both maternal and paternal contributions to development and ultimate
character formation. When assessing paternally based issues, the clinician
should be familiar with the unique contributions fathers make to overall
psychic development. It is from this position that an assessment can be
made as to whether the patient is struggling with distortions or manifes-
tations of deprivation as this relates to the father and his functions.
Drawing from the psychoanalytic literature, there are generally five
central areas, or domains, to consider in regard to father; they include
(1) the quality and nature of attachment to father; (2) father’s role during
the first and second separation-individuation, which includes father’s
capacity to have acted as a container for anxiety and regulator of ambiv-
alence; (3) Oedipal issues, which include the nature of the child’s trian-
gular relationship with mother and father, in addition to modulation of
aggressive and libidinal drives; (4) father’s capacity to have functioned
as an important selfobject; and (5) the nature and quality of the paternal
representation.
Each of the five domains correspond to paternally based functions
that if not present, can eventuate in deficits or distortions that are often-
times compensated for in pathological and dysfunctional ways. The
model presented here suggests that the clinician be familiar enough with
the literature surrounding the five domains to be able to focus in on the
most salient area(s) that best organizes the clinical material.
CASE EXAMPLE
The case involves a 14-year-old boy named Sam, who grew up having
had little contact with his father. Sam’s biological mother and father di-
vorced when he was a little over two years of age. Up until the time of
the divorce, Sam was described as a “daddy’s boy” by his mother.
50 PSYCHOANALYTIC SOCIAL WORK
Shortly after the divorce Sam’s behavior took a turn for the worse: he
became extremely aggressive and destructive. An example of how
out-of-control Sam could become occurred one evening when he picked
up a baseball bat and almost completely destroyed his room. By age
seven Sam’s aggression had escalated even further: he was now hitting
and biting himself, spitting, cursing, and destroying furniture in the
house. Sam had also threatened to kill himself by cutting his wrist. Even
though Sam’s mother was justified in leaving his father because he
drank excessively and couldn’t hold down a job, still she was left with
overwhelming guilt for having caused Sam’s loss.
At age eight Sam’s mother remarried and his violence worsened to
the point where mother was forced to admit him to a local psychiatric
unit. At this juncture Sam was hitting and kicking his mother and stepfa-
ther, and at one point threatened to kill them both. Sam’s threat to kill
himself was also an ongoing theme. Sam never really felt attached to his
stepfather, even though there were times when stepfather attempted to
reach out to him. Sam’s behavior at home and how he was being man-
aged by mother provoked several arguments between Sam’s mother and
stepfather and, after about one year of being married, they divorced.
Sam’s relationship with his mother remained extremely conflicted
and turbulent. Sam would typically go through periods of pushing mother
away, saying he “hated” her and wished her dead, followed by desperate
attempts to regain a connection to her. Sam’s most potent way of regain-
ing the connection to mother was to cut himself, or threaten to harm
himself in some way. Such threats were sure to elicit her guilt and a
more caring and concerned response. With the connection reestab-
lished, Sam’s relationship with his mother briefly improved. However,
the least amount of frustration would send the cycle back into motion
and Sam would once again direct his hatred and rage toward mother.
When Sam was 10, his mother decided to send him on a visit to see
his father, who by this time lived in another state. Up until this point in
time, Sam had spoken with and seen his father only sporadically. Sam’s
father was unemployed and abused alcohol and drugs on a daily basis.
On the visit Sam and his father spent their week together doing what
they both loved best–working on old cars. Following Sam’s return
home his behavior quickly deteriorated and he was once again hospital-
ized for out-of-control and aggressive behavior. When Sam was 11, his
mother remarried for a third time. Once again Sam’s behavior escalated:
He began destroying items in the house, mutilating himself with broken
glass, arguing with and repeatedly defying his new stepfather. Sam was
once again admitted to an area psychiatric hospital. During this admission
Kim A. Jones 51
the therapist who was assigned to Sam and his family brought up the issue
of Sam’s relationship with his stepfather and biological father. Sam told
the therapist that his stepfather was “trying to take my place,” which he
greatly resented. He also accused the stepfather of having abused him.
However, there was no evidence or substantiation of such abuse. In fact,
his current stepfather was being very patient with Sam, and like his first
stepfather, was attempting to engage him. The stepfather was becoming
increasingly frustrated with how Sam so easily manipulated his mother’s
guilt and argued with Sam’s mother over how to better manage him.
Mother’s relationship with Sam’s second stepfather, as had been the case
with the first stepfather, became increasingly strained by the chaotic
home environment. In later sessions, Sam contradicted his stories about
abuse and then denied any abuse had even occurred.
Sam was reluctant to speak poorly of his biological father, even
though his mother thought that deep inside Sam was angry with him. In-
stead, Sam talked about how much he enjoyed working on cars with his
father and how he wanted to become a mechanic someday. Mother re-
ported that, even from an early age, Sam had always had a love for cars,
and that playing with cars or looking at pictures of them in a magazine,
always seemed to calm him down. The worst punishment for Sam was
having his mother take his cars away from him. As therapy proceeded,
Sam was able to gradually reveal his anger and disappointment with his
father. He even wrote his father a letter that revealed how disappointed
and angry he was in regard to their relationship. However, Sam could
not send the letter: He feared his father would never speak to him again.
As Sam’s anger toward his father surfaced, his aggressive behavior de-
creased. He spent the next several sessions struggling with his inner
dread of becoming just like his father.
As therapy progressed Sam became increasingly comfortable with
discussing his anger and disappointment with regard to his father. He no
longer made excuses for his father’s shortcomings and was starting to
take more responsibility for his own actions and learning more effective
ways of managing his feelings and impulses.
This case exemplifies the importance of assessing the impact of the
missing or absent father. In regard to the five above-mentioned domains,
it is apparent that attachment and separation-individuation issues, along
with the internalized object representation of Sam’s father vis-à-vis his
own internalized representation of self, seem most pertinent. Sam’s
father left the family when he was two years of age–a point at which
separation-individuation issues are at a crises level (Mahler, Pine, &
Bergman, 1975). According to Mahler, rapprochement is marked by an
52 PSYCHOANALYTIC SOCIAL WORK
he became violent and out-of-control. There may have been several rea-
sons behind Sam’s regression; however, it cannot be ruled out how the
loss of his father may have exacerbated the emotional and behavioral
manifestations of the rapprochement crisis–his father, as an “external
island of reality,” had been pulled out from under him. Further evidence
of unresolved rapprochement issues can then be seen in the pattern of
interaction Sam engaged in with his mother, and how he reacted each
time his mother remarried: he became out-of-control and violent, and at
one point even said his stepfather was “trying to take my place.”
As Sam was unable to successfully negotiate the rapprochement
crisis and the powerful affects associated with this phase, he resorted to
splitting as a principle defense. Kernberg (1976) hypothesized that
splitting is geared toward keeping apart introjections and identifications
of opposite quality: the ideal, good self, and object representations are
protected from “contamination,” by bad self and object representations
(p. 67). The aggression connected to the “bad” self and object represen-
tations can be projected outward onto others who then become threaten-
ing, bad external objects that must be controlled, and/or directed toward
the self (Kernberg, 1966; Mahler, 1966). Sam directed his aggression
both inward upon himself and outwardly toward his mother and each
stepfather that entered his life.
Freud and Burlingham’s (1943, 1973) observational studies showed
that developing an idealization of an absent father can serve develop-
mental purposes. Through this process, children create intrapsychically
that which is missing in their reality-based lives. Along similar lines
Nagera (1970) and Wolfenstein (1966) hypothesized that the child
holds onto, or actively creates in fantasy, the object that is missing, but
still needed. Burgner (1985) postulated that the idealized father repre-
sentation is created out of loss and functions to keep both the object and
the self intact. Finally, Nunberg (1955) thought the idealized paternal
representation acted as a bridge to an attachment to a real man who
could become a father figure.
Other psychoanalytic writers have shed light on the hazards involved
in the formation of an idealized image of father. Krueger (1983), for ex-
ample, thought that fixation on an object that is not real may hinder the in-
ternalization of more enduring psychic structures, while Altschul (1968)
saw this form of idealization as robbing the ego of the necessary energies
needed for age-specific developmental tasks. Newman and Schwam
(1979) posed the idea that such idealizations never go through the normal
deidealization phase, which acts to disrupt the internalization of narcissis-
tic structures and hinders the capacity to regulate self-esteem.
54 PSYCHOANALYTIC SOCIAL WORK
TRANSFERENCE
AND COUNTERTRANSFERENCE ISSUES
CONCLUSION
REFERENCES
Abelin, E. (1971). The role of the father in separation-individuation. In J. McDevitt &
C.F. Settlage (Eds.), Essays in honor of Margaret Mahler (pp. 229-252). New York,
NY: International Universities Press, Inc.
Abelin, E. (1975). Some further observations and comments on the earliest role of the
father. International Journal of Psychoanalysis, 56, 293-302.
Abramovitch, H. (1997). Images of the “father” in psychology and religion. In
M.E. Lamb (Ed.), The role of the father in child development (pp. 19-32). New
York, NY: John Wiley & Sons, Inc.
Aichorn, A. (1935). Wayward youth. New York, NY: Viking Press.
Altschul, S. (1968). Denial and ego arrest. Journal of the American Psychoanalytic As-
sociation, 16, 301-318.
Blankenhorn, D. (1995). Fatherless America. New York, NY: Basic Books.
56 PSYCHOANALYTIC SOCIAL WORK
doi:10.1300/J032v14n01_03