CONTENTS DIVISION ITI: PERFECTION OF RENUNCIATION Pace 1 Conduct of Yudhaiijaya 30 2 Conduct of Somanassa ar 3 Conduct of Ayoghara 32 4 Conduct (involving) Lotus-Stalks 34 § Conduct of Wise Sona 35 PERFECTION OF RESOLUTE DETERMINATION 6 Conduct of Wise ‘Temiya ah PERFECTION OF TRUTH 7 Conduct of the Monkey-King 9 8 Conduct of Wise Sacca p 9 Conduct of the Young Quail ~ 20 Conduct of the Fish King * 11 Conduct of Kanhadipiyena B 32. Conduct of Sutasoma 4 PERFECTION OF LOVING-KINDNESS 46 46 PERFECTION OF EQUANIMITY 15 The Great Astounding Conduet 8 ENVOI-VERSES ” Index of Pali Proper Names st Homage to that Lord, Arahant, Fully Self-Awakened One DIVISION I: THE PERFECTION OF GIVING (Dinapiramith) 1.1 CONDUCT OF AKITTE (Akitticariyarh) 1 In the interval between now? and a hundred thousand eons ‘and four incalculables ago, all that conduct? was maturing for “Awakening. 2. Setting aside conduct in many an existence in past cons, I ‘will speak of conduct in this eon. Listen to me.* 3 When J, having plunged! into a huge forest, into an empty® open forest-glade?, was living as an ascetic named Akitti, 4 Then the overlord of the 'Threefold Heaven® (his ormamental seat) warmed by the incandescence of my austerity, ap- proached me for aimsfood in the guise of a brahman. * Akitijttala, No, 480, Ct, Jim. No.7 where the Bodhisatte i eallsd Agastya, Be cvadls Akatt, noticed asa vst Ce * In thi Bhudds-eon, CpA. 16, 20. Dearie” Che typ adie copay expline othe sein 16 svi 1 thon tgves the same 8 carga as ot Ps i 19) 225, Ndz. 237. | “The Buddha is seid to have related Cp, to Sdsiputta, at his request, «s be id to eve cell Dt, Ee gihorthersa: Chaar Ce, Re short OF people, Cpa. 20, ‘Ee vivinainans; CpA. 20, C> vipine, Be not dearly printed, probably *Saldka, He rules curr Tivatiria, here ealog Tide2 BASKET OF CONDUCT 5. Secing him standing at my door', together with the receptacle (for food) 1 scattered (before him) leaves gethered from the forest, without oil and without salt? 6 Having given him the leaves, T, turning the (food-) vessel upside down, abandoning a further search’ (for alms), entered the litle leaf-hue. 7 Anda second and a third time he came up to me. Unmoved, swithout clinging’, I gave as before 8 Dy reaun of this! dhere was uy disculvusation of ray physi) frame. With zest and happiness, with delight I spent that day. 9. If lor only « month o¢ fortwo monthe I ware to find « worthy recipient, unmoved, unflinching, I would give the supreme gift to While T wns giving him the gift Tid nat aspire for fame ar gaia. Aspiring for omniscience I did those deeds (of merit) 1.2 CONDUCT OF SANKHA® (Saikhacariyssi) x And again, when T was the brchman called Saikha, wanting to cross over the great ocean I was on my way to the port.” 2. There I caw® on the opposite side of the way a self-become one)? an unconquered onel® faring along « desert-path whose ground was hot and rough. 3, When I saw him on the opposite side of the way, I investigated this matter: “This is a field (for merit) that has been reached by a person desiring merit. © OF his lea-hut, Coa. 24 + Yeas a grout of SCHR even though H wae lowly sit sd 4 Not part ofthe austere hfe f search for food twice in one day, bid. | Unshakes by avarice, not clinging even rmisutely becuase of gree, ibid, his fy ibid. 1 Bethliritahey Nes qyes Coll Saialaatunayasiyas ot Cpe a8) 95 [BCL identifes as J. No. 24 which is also the identifeation he gives for Cp. I 13. "Te port of Tamale, inorder to take a bout for Suvannabbemi (Burrs?) SoA. se. "Ee taste acai, Ce rth" addon, Be tnt adaeeah, » A pacceksbudda, CpA. 28 = Not conquered by any one of the klesamiras, delemens, and so ford (CoA. a8 speake of 3 Masse, PERFECTION OF GIVING a 4 Just 26 a cultivator, seeing a field that would yield a grect Totara doe nat sowrveg there, be cht mentor ga, 5 Bvenso I, desiring merit, seeing the glorious und super field! (for meri), if I do not fender serie thor, Tearmot be in peed of me 6. Jostes «mio, dessin power! over the porns in aking’ palace, does not give them wealth and grain, he dwindles in 7 Been eT, desiting mesit, sesing one eminently worthy of a gift of faith, if 1 do not give him a gift, I will dwindle in merit X Thinking thus T, taking off (my) sandals*. honouring his feet. gave him sunshade and sandals, 9 I who was even a hundred times (more) delicate and comfort- ably nurtured‘ than him, yet fuliilling (the perfection of) Giving, thus I gave him (these things I needed more than he did). 1,3 CONDUCT ACCORDING TO THE KURU ‘MORALITYS (Kuradhammacariyarn) 1 And again, when I was a king named Dhanafjaya in the superb city of Indapatta® I was furnished with the ten skilled (ways of acting).? The pacectubudda. * tuuddls ves, eulority, a rare word, CE nauddikats sharipesi, DLA. 4. 4, snd muddikara des, Mia. 379. > orohitva upaben, an uzusual expression. At Vin. ik 207f. monks eoming into a monastery have to take of their sandals, upihans omit 8 of mopoct) But cecerding to J2 Nov ax Gv. 6) toe pacecabudda Imex {BE ulm woul be shipwssked but saved ira drowning by hi it of sends * Even ¢oindfferect to hic own physical hardship, ho gave the paccekabudha hig, own sinshaslo al sandals “Fanfare muvee Re bmw 1 oithes adhitas Be, sakkdhethie, vudhammajitaka, No. 276, Justification for the name "The Story of Dhnnafiys” ae heading in Be is apparently interrel, for at end of the verter the name is Kurudhanmsearivarn: at CA, 38, Ce, Beit is Kururdiacarivars, s0 sec Dad, wv, StH. where, at p. 88 a6 at Jit 367, the Kurudhammi ud the § 8, moral habits Sp Ceo, CpA. Bue Indaparihe in Bs, pattaa ia TCA, these are ether the "en punfckirversttin, arounds for making+ BASSET OF conDUCT 2 Brahmans from the realm of the kingdom of Kaliigs approached me; they requested me for the clephant-nigal which was regarded as auspicious and of good omen. 3. ‘The country has a drought, is short of food, there is a great famine. Give (us) the glorious black? elephant? called Afjana.” 4 A tefusal by ie was aot suitable when a supplicant had: arcived. (I thought), “let not my undertaking? be torn. Iwill give the mighty elephants,” Foeing taken the slaphant® by the trenk; eprinling water from a jewelled ceremonial vessel over the hand? T gave the elephant? to the brahman 6 When he had hestowwed this elephant# the ministers spoke thus: “Why did you hestow the glorious elephant® on the supplicants? 7 Auspicions, possessed of gnod amen, supreme in conmiest in Ibettle, now that the elephant® has heen hestowed what will your kingdom do?” 8. Twonld give even the whole of my kingdom, T would give my own body. Omniscience was dear to me, therefore T gave the elephant? 4 CONDUCT OF MAHA-SUDASSANA"”® (Mahdsudassanacariyam) 1 When in the city of Kusdvatt I was lord of the earth, named) ‘Mabi-Sudassana, 2 wheel-turner, very powerful, merit Gee e.g. Ai. 138, UT. 283), or she ten kusalskammapaths (see ex, Dy id, 265, Mi. 287, A. v, 2660, o€ Nett 43), ke. thiee sled ways of acta by >, fur by see, ered the Sik betow IL. 8,35 HI 14 at busale, in hustle dese, is “mecely'a conetacted form wii (ne in Prefer avg Fe) is Inns wa by Cpe 38 hinds il, not alvays dark blee, sometimes a lustrous black, see Bud. Psyehs Biles p. Ga nage, "They roid this haiecing he would bring rain, CoA. suggests that without kim there might be « drought. The gaining of amnisciense * pe eden, ‘Wines of dedication, "CPA. 38, Ce De tase, “by him’, Eo emit ken Tr he fill iv the fist nesfectinn he would be usable fo Win oman fence, CpA. 38, ‘ahisudascone-cuttanta, D. St. No. 17, Mabisudatsans jal, Noss. | folow the verse-numrbering ia Ce, Be a ¢he arrangement sce BoWGe thal in Ee Datow wor PERFECTION OF GIVING 5 2 I had it proclaimed there three times daily in this place and ‘that: Who wants, desires what ?'To whom what is the wealth to be given? 4 Who is hungry? Who thirty? Who (wants) © garland, who an unguent? Who, being naked, will put on many-hued sahaent? 4 Wo will take a parasol on the highway, who sandals, soft and pleasant?! Thus in the evening and at dawn I had it proclaimed in this place ane that 5 Not in ten places nor merely in a hunéred places, in countless hundreds of places wealth was got ready for the supplicants. 6 If there came a mendicant beggat®. whether by day or by night, receiving whatever goods® he wanted he went away with hhis hands full, 7 T gave a preat gift such as this as loag as my life lasted. I gave the wealth not because it was disagreeable nor did I not have 2 hoard®, 8 Just as an invalid in order to recover from an illness, satisfying the dcetor® with (some) wealth, recovers from the illness, 9 Bven so dic I, realizing® it, in order to achieve complete fulfil- ‘ment? and to fill the mind that was lacking in contentment’, sive gifts to mendicant beggars? without attachment, expecting nothing in return," for the attainment of Self-Awakening, 5 CONDUCT OF MAITA.GOVINDA" (Mahagovindacariyar) x And again, when I was the Brahmin Muhi-Govinda, priest to seven kings!?, I was honoured by devas among men.!? 1 Be maudusdbhi, CpA. 42 -sobhd. Ce, Be muda eutht 2 Ee senipalo, Code 44,'Co saibbali, Be vnibbale- 3e, Be shegarny Ce dinar ‘Ee pi aay Ce, Bona pl a‘ethi, Cf. 5, 3. “Not" in trans, not justified ff re atsep: CoA. Se Re vam. Ce volins __Sitqamarn,slssed hy bnihamsno at CoA. 2 "The Fultiment of the sepirstons of beinge md my’ ov, CPA * Be anadhnen; Cpa, Ce, Be unser * perfecrion of Giving hh not been fled T had ao: reached sonfensment™y CA Ha paling recone, ee 6m. Me aoaetyn; Cpa, Ce, Be 80, » CE Mihi-Govinds Sta, D. it 250; ako Mvu. 197 Samed aD. 336, nade, hors kings, OpA. 45 Kaiya in Jambuatpa pusp. 1 thie to these hinge snd oll ther rere,6 BASKET OF CONDUCT 2 Thea J, with whatever offerings T had in the seven kingdoma, gave great gifts, imperturbable like the ocean.! 3 Wealth and grain were not disagreeable to me, nor did T not have a hoard. Omniseience was dear to me, therefore I gave glorious wealth’ 1.6 CONDUCT OF KING NIMI‘ Wi 1 And again, when in the superb city of Mithila I was a great kking named Nimi, learned, desiring good,* 2 1 had then tour halls built (each) with four entrances®, There | conferred gifts on beasts, birds, men and so forth’, 3, Clothing end beds and food and drink and (a variety? of other) vietuals—T conferred great xifts, uudkiug tein continual? 4 Just as a servant, going to the master for the sake of wealth, ‘seeks for satisfaction by gesture, speech, thought, 5. G0 will T seck in every becoming for what ie produced for Awakening”, refreshing creatures with gifts!?; 1 long for supreme Awakening. incatiyarh) L7 CONDUCT OF PRINCE CANDA' (Candakumaracariyarh") 1 And again, when I was own son of Ek: Pupohavati", a prince called Canda, 2'thieeceme to mein he neither refused to Sime sini nother appears, at Bvt 1 Be pi natty, Ce, Be eapi n't. Ci 1 sa urtimma iechitah 6 lai the canst wealth in the city of nr showed favorita. “Nimisitaka, No. 54 + Of slf and others, CRA. 5 * Dooregs tothe four directions, CpA. 53. "Be noraeinat, men and women Ce, Be naridioai, Cpa. say Be Coa. 34 Br, CpA. abbhocchinna for the duration of his life 1p re, bang af th argan Ws 0 (So as to full the perfection of Giving 2 Khandabtleytake, No. s42, For diferent versions see Handorukande, p87. Mentioned Miln. 293. SC pA a8 Candeincaisars 1 not eal 1, Be abbo-. He mud the gifts in perpetuity "Am old name for Bataash, CPA. 58. PERFECTION OF GIVING 1 2 Then I, freed from (being made a) sacrifice, isouing forth from the sacrificial pit, stirring up a dccp thrill, conferred a great itt, 51d not drink, 1 did not eat, nor did I partake of soft food even for dive or six nights without hoving given to one worthy ol offerings. 14 Just as a merchant making a store of goods tukes the goods there where the profits are great, 5 Even su, vvuit five what onc has himself used, what io given to others is of great fruit; therefore what is to be given to others ‘will become a hundredfold. G Knowing this truiom® I gave gifts in existence after evictence® For the attainment of Self-Awakening I did not draw back from giving. 8 CONDUCT OF KING SIV’ Givigjseaiyat) 1 Inthe city called Avittha I was a watvior-noble named Sivi. Seated in 2 glorious palace I thought thus thea: 2 “Whatever is a human gift® there is none that has not heen given by mec, Even if someone should request me for an eye Lwould give it, unmoved.” 3 Knowing my desire Saka, lord of devas, siting in a company of devas, spoke these words: 4. “Seated in a glorious palace Sivi the king, of great psychic potency, thinking of various gifts, does not sec what eould not be given, Come, I will test? him as to whether this is true, not untruc. ‘Wade for w maviinass ill 1 how Lis mind.” CDA. 61, Ce, Be yahiavitato, Be -vdtako, + Kor diewsicn cf this diiteuls word see A. K. Ceomararwamy, Sutiveys, Awuheale Shork’s HJA2 Vals jy Bony Pele ets 2 ldaadai, che verb Yor eating solid of hard ford. Ce, Be tata tri harati, He tarthbarsti, P esin attharaser Aatva 28 at Sn. 297, Here the reason for giving is the pace feet on wll ay Dongs mene foe gaining Fell Awakening Tihebhave, ie a vanity of existences. CpA. does not comment hese. 7 Sivijateka, Ne. 499, Mentioned Min, 120 Cpa. 63 "en ordinary aman git”. Ee vimanas, Ca Rev8 RASKET OF CoNnTCT 6 Appearing wy # tembling, grey-haired man!, with wrinkled, Jimbs, old, ill, and blind, he approached the king 7 Stretching out his feft and right arms tea, Bringing his clasped hands to his head, he spoke these words: 8 “I request you, great king, who have fostered the kingdom righteously, whose renown for delight in grving has spread. ‘to devas and men: 9 Evea both my eyes, my guides, are blind, destroyed. Give de owe ©), you too? Keep going with one. to When I had heard his words, elated, deeply thrilled in mind? may hands clasped, filled with enthusiasm, I spoke these worde: zx “Now I thinking (of this) am come here from the palaces you, knowing my mind, are come to request an eye. v2 Nh, my intention is zccomplithed, falfilles ix my derice ‘Today I will give a glorious gift not given before to a suppli« cant” 13. “Come, Sivaka4, be up and doing, donot Fingers, de nor tremble. Plucking out even both eyes" give to the mendicant bogeae” 24 Thereupon Sivaka, urged on by me, doing my bidding, tearing (them) out like the pith of a palm-tree® bestowed ther on the supplicant. 35. While T was desiring to give, while I was giving, and after the gift had been given by me, there was no contrariety of mind; it wes for the sake of Awakening itsclt. 26 The two cyes were not disagrecable to me nor was mysclf!? Gisagrecable to me. Omniscience was dear to me, therefore T gave the eye(s). 2 Be phaltairo, Ce, Be palin 2 They would then cath have one eye, CPA. 65 4 Forit wasas though the‘ brahmnae' knew his thoughts, Cpa. 65, ae decribed {Bins pica, CHAT o8 stay), Ce, he dana Pe nove, Coy Be va abtake, wr, or vacibtake See L.4 6, "tllamiija. Bot perhaps meaning the kere! of & nut from: the palmer, wvtaoe aes oo CTD se ahs Cae caps D¥ AO 981 aly Ana so, "CE UML 6, 19, which seaes attd me na ca; above all eds, read atti ne me za, except jf. iv. 406 which, mentioning Cp by name and quoting sis Yer» PERTECTION OF GIVING ° 1.9 CONDUCT OF VESSANTARA* (Vessantaracariyach) 1 She who was my mother, the warrior-noble lady named Phusati? and Sakka's chief consort? in a former birth+— 2 On seeing® the destruction of her life-span, the lord of devas spoke thus, “I am giving you ten boons, lovely one, choose* the boon you wish.” And when this had been said that dev? spoke ot this again” to Sake, “In what way is there a fault in me? In what way am I disagreeable to you that you eause me to decease from a dellghful place as vite wind (blows dows) & dlrarauts wa 4 And when this had been said, Sakka again said this to her, “Te is not at all chat you heve done any evil and no: are you snot dear to mes 5. To this extent only is your life-span; it must be the time for deceasing, Accept the boons given by me, ten incompur- able boons.”” 6 She, Phusati, givea the boons by Sakka, elated, cxultant, joyous, accepted the ten boons including myself? 7 She, Phusati, deceasing from there, arose ainong warrior= nobles in the city of Jetuttera, and wedded Sanjaya, 8 When I descended into the womb of Phusatl, my dear mother, through my incandescence my mother was sways delighting in giving. * Vessantaractaka, No, 5475 Jem No, 9, Denied biblography st Lamotte ‘Trait woh tb. 785, References to Vensantia and the Ja at Mili, 274 VAvass, DRAG Ss, 125 it 6s, VbBA. aus, Mahivat 30, 88, Colavaiicn Bs 3 Be Vaussat, but Phusat in ver. 7,8, 10. 2s, Ce ea mahesiy8, De mabest piss Sn spite of oh eidsu idtinay CpAL 74 sieintins that the immediatly preceding bith is meant. ir, Ce devi, Be mat. "Be, Be sare, Ce var, “CoA. 75 pun’ ida, this agnin, referring to Phusst's imminent decease from the devaeword, Be, Ce, Be purindat. Purnda, lord of ties, and purine sada, boumcous giver, alo) meaning citadel breaker, are among Sask’ enjthets See Jk wi. gBa, 497, Min. 376, 385, 420 for this name of a tee. Te. she made’ me to be included among thee booas ito be received), pA. 76 "©The capita! of Sixi kingdom whee reignad Sivi and bis san Satjay A. 75 vard i varwcu samguphn, chose 9 booe1 BASKET OF CONDUCT 9. She gave gifts to the destitute, the sick, the old, to supplicants, to people travelling’, to recluses and brahmans, to those who hhad lost their property, to those who had nothing, 10. Phusati, carrying me for ten months, making a circuit of the city gave birth to me ia the street of the vessa? 1x My name was nut front sy suthers sidet nor yet did it originate from my father's. As T was born there! in the street of the merchants? therefore Vessanatara? was T called. 43, When I was a boy, eight yeors old, ceatad in the palace then T thought of giving gifts. 33. I would give my heart, eyes, flesh and even too my blood, T made i Enown® T would give my body shonld anyone request me, 14 While I was considering my state (of mind) which wes un- ‘mnved, steadfast, the earth, garlanded with Sineru’s (celestial) Groves?, trembled there. 15 Bvery fortnight (and invariably) on the full moon day, the Observance (cay), I mounted the elephant Paccaya end went to give 2 gift. 16 "Brahmans from the realm of the kingdom of Kalidga ap- proached me; they recuested me for the elephant-ndga whick twas regarded as auspicious and of good omen: 17 ‘The country has 2 drought, is short of food, these is a great famine. Give (us) the glorious all-white elephant, supreme among elephants.” 4 GpA. 77, Ce, Be adie, Fe petthike, noticed a6 av, I at Ce with pati thi: (aso boted at Fe). “Fekige,t0 explained at CpA. 77 2 The soramon people, Vasve being a sedry. of vi, a settlement, “fe metttam, Cp 98, Ce mats- noticing the reading mitts also Be. Es metttes, Coa, Ce, Be petihen. SEs, arts is fave ct snes CA. ae with Ce, Be rondo at eth, Among “he vesas Be yee, CPA, Ce, Be, Ta, vi 486 ses, SGacven in ‘Peencsno feomnd a Cpa. 79, Wien. 429) orien om Sinema dae loova as Sinera’s Groves. Ox, the meaning je Sineza and the delightfl Groves in the (vanous) Jembacipas and Sineru-Grove. This means garanced With Sinera's Groves (pA). 1W'En aathosthomntge Ca Re anvatdhas, also CoA. $0 which elesses by anu-eddhomnive, See Via. henge envaddhemisan ti enupostthitart, every fst cay Aw pointes wut at Cp the verses beginning here (16,175 19) 20) have ‘occurred alreney (91 3 2-3), 18 19 aa 23 24 25 26 2 28 2 Including the sons of King Si Qucea Phusst ER, Co: PERFECTION OF GIVING au I did aot waver, I gave whatever the brahmans requested of me, I did not conceal what was there (in my possession), sy mind delighted in giving. ‘Arrofusal by me was norsuitable when asupplicant had arrived. (I thought) “let aot my undertaking be torn. I will give the mighty elephant?” Having taken the elephant by the trans, sprinkling water from a jewelled ceremonial vessel over the hand, T gave the cleshant to the brahmane. And again, when T wes giving the superb all-white elephant the earth, garlanded with Sineru’s (celestial) Groves, trembled then toa Arthe gift of the elephant the people of Sivi,\ angry, gathered together; they banished me from my own kingdom (saying), “Let his go to Mount Vaika.” While they wore driving me out, unmoved, steadfast, I requested? one hoon: to confer a great gift. On being requested, all the people of Sivi gave me the ene boon. T, having a pair of drums? sounded, gave the great gif ‘Then at this sound great was the tumult, the dread. Because of that (earlier) gift? they threw me out—I gave the gift again, Siving elephants, horses, chaciors, women and men slaves, tiches—having given the great gift, I departed from When I had departed from the city and turned back to look (atit)$ the earth, garlanded with Sineru’s (celestial) Groves, trembled then too. Giving the chariot drawn by four horses’, standing quite alone without a companion at a great eross-road, I said to the lady Maddie fact everyone excopt King Sufoys, — 3 the lady Mal, Cp Hiabaiera pager, pA. 85, «pu of gest drs, of etm + debe SEE sya, ei aivsiba at Gp and so_at Ce with rk sve Jvgygvings Be cfr enlained at Ca hy ghoetnetet FEe, Ce dinena suai, Re diner? imarh * Giving it to the finns, tvs viloite; cf D. i, az2 where the Buddha for che last time "guzed ‘withthe elepinnt-look™, sigapalokiasb V. apslohetvi; ef: Divy ef, cpa AS2 BASKET OF CONDUCT ag “You, Maddi, take Kanha, she is light and the younger. 1 swill take Jali for heavy is he being the brother”. 3¢ Made took up Kanhijind as though she were a blue lotus (01) @ white water-lily. T took up the warrior-noble Jali as though he were a golden gourd.t 31, Four warrior-noble people, well-born, delicately nurcured, walling on uneven and on even (ground), were going towards ‘Mount Vanka. ge Whuteve yeuple were coining? the suwe may oF from the opposite dircetian, we asked them the way saying, “Where is Mount Vasika?” 33. Sesing us there they uttered eompacsionate words, they made ‘known their sorrow far away wao Mount Vaile. 34. If the children caw trees in fruit in the forest, the children fried eit foe thoaa Fruita 435 When the tall! mascive trees saw that the children were erying, bending down of their own accord, they came within reach of the children, 36 Secing this marvel, wonderful, astounding, Maddi, beautiful in every limb, gave applause, 57. ‘‘A marvel indeed in the world, wonderful, astounding. The trees have bent down of themselves through Vescantara’s incandescence.”* 38 Out of compassion for the children yakkhas shortened the path; on the very day they set out they reached the Ceta Kingdom. 39 Sisty thousand kings were living then in Marula.* All, holding up their clasped hands, weeping’, came forward. 40. When they had held conversation there with the Cera (kings) and their sons, departing from there they® eams to Mount Vans. * bimba, an imege, alo 2 kind of gourd, As noted by BCL, p. 103, m. 2 ‘rhe line [alam hatte slits bedbmananash adath (Commentary. I thetefore retain from eanalating i ke vane, CpA. 86, Ce, Be ent * Er, Be pavine, Ce pevand. “+e ubbidha, Bo ubbiddha, Ce ubbigga, * Themight of his rent, CpA. 87 ie motels, Coy Bo ratte chee Cpa $9 whisk alle ft @ ty tne ahs kingcom, CHA explains this was because they were much concerned t0 see that it svas Vestentara who had come in such clreumstinces Thin relors to "Wa four people”, Cp. 68. PERFECTION OF GIVING 13 4x The lord of devas, addressing Vissakamma! who was of great paychie potency, said, “Create properly a well-made hermit- ‘age, 2 delightful leaf-hut.”” 42 When Vissakammet who was of great psychic poteney had heard Sakka’s words, he created properly a well-made hermit- age, 4 delightful leaf-hut. 48. Plunging into the forest which was quict and undisturbed, we fonr people lived there on the mountain. 44 Land the lady Madat and both [ali and Kanhajina lived in the hermitage then dispelling each other's sorrow. 45. Keeping guard over the children I was not idle? in the hermit- age. Maui fetched fruits, she fed three people. 46 While I was living in the forest a traveller approached me. He requested me for both the little children, Jali and Kan, hajind, 47° Seeing the supplicant approaching, joy arose in me. ‘Taking hold of both children, [ gave them to the brahman then. 48 When I was relinquishing my own children to the brahman supplicant, the earth, garlanded with Sineru’s (celestial) Groves, trembled then too, 49 And again, Sakka, descending in the guise of a brahman, requested me for the lady Madi who was virtuous, a chaste wife, 50 Taking Madd? by the hand, filing the clasped hands with water’, haying a mind of faith in my purpoze®, to him Maddi I gave. 51 As Madd? was being given the devas in the heavens were rejoiced; the earth, gacianded with Sineru’s (celestial) Groves, ‘trembled then too. 52 Jali (my son), Kanhijind my daughter, the lady Maddi, a + Be View. 2 auto; GUD gives ‘uaduous' for dhis passage. CpA. 89-90 sve “even 2 the heritage wae not empty one) 20s oe expe Cet) im Alveloping asta: auite is ago readin: av abode way not empty due tomy eecupaton of gunning the chiens there {heed ‘Phmsk te age oi he Dat at vod) the ws ofr § na a ond seared st Thine he woul fal he pefecon of Giving Ee siaains, UpA. gers (pote, Cm He sani 2th batman’ sti as, CPA 9s He thought tha, reaching the simmit of the prfresion of Ging. he oul ave Soe Awakeninga BASKET oF CONDUCT chaste wife—relinquishing them I did not thins!; it was for the sake of Awakening itself? 53 Neither child was disagreeable to me, the lady Maddi was not disagreeable. Omniscience was dear to me, therefore T gave avay those who were dear.) 54 And again in the company of my perentet in the vast forest, ‘when they were lamenting compassionately and talking about iy happiness and sorrow’, ss Tapmached them both with shame and fear of blame, with reverence; the carth, garlanded with Sineru’s (celestial) Groves, trembled then too, <6 And again, having departed from the vast forest with my relations, T entered” the delightful city Jetuttara, supreme among cities. 57. ‘The seven (kinds of) gems rained own, a great rain-cloud showered down; the earth, garlanded with Sineru’s (celestial) Groves, trembled then too. 58 Even this cognizant earth, not knowing happiness or sorrows, at the power of my giving quaked seven times® 10 CONDUCT OF THE WISE HARE’ (Sasapanditacariyatin) x And again, when I was a hare who roamed in the forest, feeding on grass, leaves, herbs and fruit, reiraining from ‘oppressing others, "He did not think of the toments he wis released (in mind), CPA. 96, which alo gives the five sacrifices mcumbent on all Bodheatac: that of theit ‘wealth, that of ther own heeds, eyes or Limbs, hat of their own hie, shat of thar dear chid(on, that of thelr loved wife SCE Ie az, Ver, quoted Min. e77 Ver. uted Min, 381, which weotions Cp. by nue “Over people came toe, CPA. te. +e the sieleiudss be had boon Gough, Be, APA s1 dakar, Ce, Bes ni ata ug Ce'sattnbbi, Cp. rer thi, Be sanaibhi. Ch he pases, Ce, Coa, be pave fide ver cited at Jari ym, ADA. g2 which odd thor nfer the Rndhisat's) lifespan as Vesiantara was ended he stose in Tusite-r S Sess, Nor 3c0; Jams No, 6. Versione vagy aso in Avadimisataca ed.J. 8. Sperer, Se Peerburg 1426, 1yoy, Nu 37, wid Saiahivadina, Ne. 204 in Aeadanshalpdats (Ryemondes, od. 8 C. Tas and Vidgabhashana, Calcutta 1885), For wore deal se Hondarukaode,p. 83 I HL. 3.40, PERSECTION OF GIVING 5 A monkey, a jacksl, a young otter and 1 dwelt then in the same neighbourhood and were to be seen evening and morn- ing! T instructed them as to lovely and evil deeds: “Shun the evil ones, Keep to the lovely ones”? Sccing the moon at the full on an Observance day, T pointed it out to them there saying, “Today is an Observance (doy). Pacpme gilts give to one worthy of gifts; having given the gift to one worthy of gifts, observe the Observance (day) Scying “Very well” to ms, having prepared gifts according to their ability, according to their means, they sought? one worthy of gifts Sentod shera T thonght about’ a worthy, suitable gift: “If IL chould get someone worthy of gifts, what would be my gi? Thave no sesamum, gram or beans, rice, clarified buster. I keep imyeelf going on grass; it iz not’ possible to give grass. If anyone worthy of gitts comes inte my presence for food 1 will give my own self; he will not go away empty.” Knowing my intention, Saka in the guise of a brahman approached my lair so as to test my giving: When 1 saw him, elated 1 spoke these wores, “It is good that for the sake of fedler you have reached my presence? ‘Today I will give you a glorious gift not given before. You are furnished with moral virtwe; unfitting in you is the oppressing of others. Come, light s fie, collect different kinds of sticks. I will roast suysell, you will devout (se) coasted.” He saying “Very well”, exultant in mind, collected different 2 Onsiaught on crentures, wrong view, et; snd giving, moraity, ete, Cpa. 03 Te guvesinisuth, Ce gavesivurh, CoA, 104, Be gavesiourh Tia mana sins Be, Ce, De re vl, OpA na mia Thi and aus freon gram oF (in Anglo-Indian) the mung bet are both pulls, De yadi et Ce ‘a Koc ec 7 Be maim’ ke, Ce, Be mana sane,6 BASKET OF CONDUCT Linds of sticks; making a womb of embers he made a huge pyre 15 He lita fire there that would become big quickly. Shaking my dust covered limbet, I sat down at one side. 16 When the great pile? of sticks was burning and roaring’, leaping up then I fel! down into the middls ef the blazing Lames, 17 As anyone entering into cool water allays¢ his distress sad fever onal Funls® satifu ns wand eat, 18 So did the burning fire when I entered it llay all my distress as though it were cool water. 19. Tgeve to the brakman the whole of my entire body, the outer sin, inner ckin, Mesh, sinews, bones, ad tho im heart. Its summary 3(z0) Abt the Lralauon, Sutka, Dlanatjaya de Kuru hing, King Maha-Sudassana, the brahman Mahi-Govinda, 221) Nimi, ard Prince Canda, Sivi, Vessantara, the Hare— such was I then who gave these glorious gifts, 3(22) ‘These were the preliminary requirements? for giving, these 1 In the Jake the hare shook himself so as not to harass o: oppress others (oce vers) 12) such a3 any sazall creatures wo rughe be in his far ein Duint to death. CpA, 206 i simile, ke paje, CpA. 106, Ce, Be puta. Ce gives padi asa. L Fe dhtzam Jysc, ‘grammatically wrong; CpA, Be dhanradhomiyati, Ce Dhumedhurazyat, mating the noire dhumnadhima, CF. IL 5 = ‘Samet, ghased Cpa. 107 by wipassmel 2 det, sid, uppader Traditionally this story ends with Saska raking a likeness of the hace on me moon {veal ia the topes) Ja. #7 mays that ome of the fae macvels Df this eon is thit fr the whole of it the likeness of the hate wll endure on the meon. Another ofthese four marvels ithe insbilty of Gre to urn certsin ABsteicy, see Felow LM, 9, *CpA. 108 tices brahmano as bslonging to AKI, though that he was @ bbraainia Before he decime ar assets is not sad in Fs Stony at Tt ‘Spavikkiar, anparectly meaning it wes necessiry to hove been bem as the of Giving, namely the givig of bis ova life. For they ad futilled te perfection snd the higher perfection of Giving by giving the:r possessions and their limbs (whieh includes the giving of ove’s eyes, children and wile). See Lg. 52.1. and IL 10. San PERFEGTION OF GIVING 7 the perfection of Giving; giving my life to a supplicant, I fulliled this perfection. . 4{23) When 1 saw one approaching for alms, I sacrificed my ‘ Thore was no one to equal me in giving—this was my perfection of Giving? Jk i 45, BEA. 59, ADA. 49 referring to dhe Sasupaealtajttaka, quote this ver to ilsrar the ealinstion of eho peretion of GivinDIVISION IL: ‘THE PERFECTION OF MORALITY (Silaparamita) iL, 1 CONDUCT OF A MOTHER'S SUPPORTER? (Matiposakacariyars) 1 When 1 was a lordly elephant un a lorest supporting my mother there was none then on earth like me in respect of (qnoral) virtues.* ‘A forester, having seen me in the forest, informed the king about me: “Sire; an elephant! hefitting you is living in a forest-glade. 3. There is no reed of precautivuts fur Iriuty uvs even uf pit or stake.? If he is taken® by the trunk he will come here him 4 When he hod heard his words the king, joyful in mind, sent an clephant-tamer, @ shilfal teacher, well-trained, ‘That elephant-tame:, going there, saw (me) in a ‘otus-pond, pulling oat fotus roats? for my mother’s sustenance. © Discerning my moral virtue he looked out for distinguishing marks. Saying, “Come, son’, he held me by my trun 7 What was then the natural strength of my paysical frame is today exactly the same as the strength of a thousand dlephants, 8 Had I been angry with th + He Silwantmearya; CoA. 110, Ce, Be Mituposalacarina. See J8. No. as. ‘Mitiposoka-jtala (K. Mutu). The Silevandgajitaka, Ta. No. 72, to which CL refers in bis translation, p. 107, a. 1, s8 quite different from Cp. etry se who came to capture me I was Supporter ° _ Fabien. = anens,explhined as slaganena a Cpa, 16. #e Benapi ialakisuya, Cena pvathaks-, with vL rapistabakee, pA, 122 “lca (in anmther compound), v. 8. v. CPD. canagunte, Cpa, Be siuga-, Ce samara gabite, CoA. Dhisseauls Ce. Be mull, Tenor rr PRRPECTION OF MORALITY » capable of crushing to death even the whole kingdom of smen.! Yet I, for the sake of guarding morality, for fulflling the perfection of Morality, would not change my mind (even though) they were tethering? me to a stake! 10 Tf they had attacked me there with axes and spears I would ‘not even have been angry with them for fear of bresking my morality 12 CONDUCT OF BHORIDATTA‘ (Bharidastneariyars) 1 And again, when I was BhOridattaS, of great psychic potency Twent to a deva-world” with the great king Virapakha. 2. ‘There J, seemg cevas who were entirely given over 30 happi- ness, undertook the vow of morality for the sake of going to? that heaven 3. Having seen ro my physical needs, having eaten enough Ww Keep myself going, resolutely determining on the four factors", lay down on top of an anthill, 4 He who had some nced of my inner skin, outer skin, flesh, sinews or bones, fet him take it away, given as it was. YA free tral, based on CpA, 213 of patibale have teearh giv rage [pi rainusar, "I would Save buen capable (of destrring not cnly) hin wh> had come t9 eaptare me (hit abo) even to the estent of the (whole) uraan = palkhipsntar, 2 Fe, Cp lake, Ce sthake, Bo aake. Thus toy he shows resolute deterine- ton aiso a periecton), CPA. 13 “'Dharidactaatcka, No. 5 ‘Cpa. 135, bhiri is the earth, Datta the name given hiss by his pazents. In his areat wisdom be seseabled she east. therefore Wise Datta ‘Thid, the poyente potency of nigw Cpa. ¥15, Tavatios, § Thi 'lod ofthe Nagas. ile in also one of the four Great Kings ° Thid.aring in i, im some future bie, 'sThid. sueh as wating the fice 4 Asai TL 16.3, Theteurarethe*toarfld energy" of MA. ji 44.00 NL 1.484 Sofi, 28=A.5 go: padly would The roducod “9 si, sss, Bone and Tt nny body's Hesh and Mood dey up2? Soe next ver, tnd CoA 15, which 2ays iSapuids tect by dpe at CpA. both words eccur at PERFECTION OF MORALITY 2 it, E could have burnt there with the breath of my nose this se1-girt eartht with the forests, with the mountains, 7 Though pierced by stekes, though hacked about by knives, Twas not angry with the hunter-boys—this was my perfection of Morality? ts summary3: 1(8) TLordly elephant, Rhiridatta, Camaeyya, Bodhi, the buffalo, Ruru, Mtaniga, and Dhemima, and Jayaddisa, (and his) own 2(0) All these. strong in morality. were the prelin:inary renuire- ments in partial fulilment.4 Having maintained? life they preserved moral habits. 3(10) When I was Saikhapila, all the time handing over even my life to whomever it was'—therefore that was the per- fection of Morality. The grext earth sesauara, with the ses, which CpA. 198 takes as boundes| by the ovear. * According t CpA,178f, he esineed all she perectons, This ver. i cited st], i. 43, BrA-6o, ADA. go inillostcetonof tie ulate peafecion ol Morality 310 notation of fouvrane ances soe Fossa ‘ perkshica padesild, ‘The former conduct ef the 9 beings meaticned in ver. 5, 1 above would appear to have been necessary presmanaries to the culminating pe-fecron of moruty as exhibited by Saiklapala. They weie fot tenarate fmm the nel achievement, but cappadars, perheps seeming “combined? or integeeted with it showing tho orovesy of fall mactery oF the perfection of morality was a grads! ore. Cf. 1.10. 3. Re pasihitve, CoA. 181, Ce, Be posinlnies. he beings of ver, St, ‘though aware of the aecesity 0 muacd heir morality did not sive un theit Iife Dat preserved hoth that and their moray ss ssa, Ths sume fo mean tha, ir7eapectve of pereons he priser hit morality bur gare up his lis. Cf. MA. iv. oye: of the Dodbisatt, “thers ‘728 no git not sivan, there was no morulity not protected.”DIVISION UL: THE PERFECTION OF RENUNCIATION (Nekkhammaparamiti) UL. 1 CONDUCT OF YUDHANJAYA* (Wudthenjayscariyarh) 1 When I was Yudhaiijaya, the king’s son, of immeasurable renown, I thrilled when T'saw a dew-crop fallen down in the ‘warmth of the sun? 2 Taking that itself as the sign I increased the th-ill, Honouring ‘my mother and father I requested (their consent) for the going forth, 3 Their hands folded, with che citizens, with che inhabitants of the kingdom, they begged me, “Son, this very day take care of ‘the great estate? which is rich and prosperons”. 4 While the (multitude) together with the king, the court Indies, ‘the citizens and the inhabitants of the kingdom, were lamenting piteously, Lwent forth! without expectation. 5 Teas for the scke of Awakening itself that, renouncing the sovereignty of the entire enrth, relations, retinue, renown, I did dwot Unk (onything show #8). 6 Mother and father were not disagreeable to me, and nor was the great retinue dlisagrerahle to me, Omniscience was deat to me, therafora T gave up the kingdom, + Yuabinynjtaks, No. ao. 2 Him thanght nf iormanence and the brevity of fe. COAL 38%. 3 ruanahisy, He the arent each, Le Kingdom. 4 Be, CpA. 84 hi pabbajin, Ce, Be para, omiturg hi + Oni of attain, Anekening, CPA. 18s "Be emits. CF TIT. 3 v0 where ms, to Me, o=curs PERFECTION OF RENUNCIATION — 5r 2 CONDUCT OF SOMANASSA! (Somanassacariyari) 1 And egain, when in the incomparable city of Indapatta?, [was ‘the (king's) sun smuied Sumanassa, I had been longed for (by my parents), was dear (to them), widely fared. 2 [was virtuous, possessed of (good) qualities’, of ready and ovely epessh, paying ceepact to the lderly, rodese, and proficient in the beses of sympathy ¢ 3. An ascetic who was an imposter was that king’s favourite. He Iivnd® hy: onltivating the orchard and the flowesing shrubs. 4 Seeing him to be an impostor like a heap of chaff without the rice-grain?, and® a tree hollow inside, like a plantain-tree with mo hard core T (thonht), 5 ‘This one, for the sake of his livelihood, has no (virtuous) conduct? towards what is good, has fallen away from recluse- ship, and abandoned modesty and pure conduct.” 6 The border district was!® dusturbed by neighbouring wild tribes. My father, on going away to paciiy it, instructed me, 7 “Do not you, my dear, neglect the matted-hair ascetic of severe penance. He is the giver of all (our) desires; act in conformity with his wishes.” 8 Going to attend on him, I spoke these words, “I hope you are well,” householder'2, or what may be broughtto you?" 9 At this the impostor, stuck up with conceit, was angry! and said, “will have you slain today"® or banished from the king~ dom.” 30 The king, having pacified the border district, said to the 1 Somanina json, 2 2 We Indaparihe, CoA. 186, Ce, Re -pat. 2 Faith, mach truthfulness, and 60 “orth, Upa. 186. £06. fh. 2 edi, Ce, Be chor Can iat, Cm, Re amit eo 7 Be, CA ten, Ratoni, Cr rine Se, Ce, Hees, CpA vs * dharma 24, Ce ahosi, Be aba Le well, kusala, in body, CpA. 291. 2 Somarecs sew him watering the plants and knew he wes = Breengrooer, Papp OA 1 ld, ercuphe or unwrousht, ibid. 19x. Gold is not given to ascetics. Ee Shariyyita, CA, Ce, Be “at 1 At belog aduceeved ae “howteholder’, Cpa. The tine when the king would retara, tid.3 BASKET oF conDUCT impostor, “I hope, reverend sir, you are well and honour was paid to you?” The evil one told him why the prince should be killed. a1 When he had heard his words the lord of the earth com- manded, “Cut off his head wherever he ist and, with him? in Tour pieces, display dhe frou sweet Wy suet —dis is the fate’ of those who are contemptuous towards maitedchair ascetics.” 12 Accordingly the executioners! flores, harsh, pitilom, went off and, dragging me away as I was seated on my mother’s lap,? Jed me away. 13, Tepnte thue tn them ae they wore hinding ma tightly, Tot ‘me appear forthwith before the king—I have business with the “ing.” 14 They let me appear before the evil king. follower of the evil one. When I saw him I convinced him and brought him under ‘ny influence. 35 He asked my forgiveness therein, he gave me the great king dom. But I, having burst asunder the gloom’, went forth into homelessness. 16 Tt was not that the great kingdom was disagreeable to me, enjoyment of sense-pleasures was not disagreesisle. Omani- tcience was dear to me, therefore I gave up the kingdom, 1.3 CONDUCT OF AYOGHARA® (Ayogharseariyanin) 1 And again, when T was own son of the king of Kasi, grown up ‘nan iron house®, I was Ayoghara by name, 2. (My father said), “Having obtained (your) tatth’ eva, in whatever place you see bim, ibid » gat, Bourn, dest «Ee tatth’airumiki, CpA. sor, Ce, Be tattha harap { Ms was omly seven years ole, Cp, 180, © OF dlasion, confusions ho had seen the port in sense-pleasures, Cp. 194 * Ayorhare-jtaka, No. $105 of Jim. No, 32, * ayoghara, He was brought up here 60 a5 «9 avoid trouble from non-human bint. female vans having exten hs to brothers, Cpa. zoe aie ef Cpe PERFECTION OF RENUNCIATION 35 nurtured in close confinement!, this very day, son, take charge of this whole earth? 5 With the kingdoms, the townships, the people.” Paying homage to the warrior-noble, raising my clasped hands in salutation, I spake these worl, 4 "Whatever the beings on the earth’, low, high, ridding, without protection they grow up each in his own home together with kinsmen+ This (ony of) nurturing me in confinement is wnique in the world. T have grown up in an iron house with no light from 4 Having heen released from my mother’s worab which was full of obnoxious, offensive matter, from there again I was thrown into more frightful anguish in the iron house. Tf 1, having come to the cruellest anguish such as this, were to find pleasure in sovereignty I would be the most degraded? of evil ones. 8 I am woaried of the body, T have no need of sovereignty. I shall seck for waning out where death shall not crush me.” 9 Thinking thus while the populace was wailing aloud?, like an elephant bursting asunder its bonds* T entered the forest, the (great) wood. 10 Mother and father were not disagreeable to me, and nor was great renown disigreeable to me. Oxiniscience was dear to me, therefore I gave up the kingdom.’ {fe pei pot, Ce, Be patiporito. Cp 197 explains sample hy sare, 2 ah + Re, Ce sabe nati, Be sekanatibh, CpA seennatih i sakehi machi vuneno- vist (9 w- 2) anabhaniss) CEL 9. 6. £ mijesu, taken ts tale at CoA. 197 ‘Uttam explained ae mifnasamay ibid ‘Ee, Ce'Cpa. 198 virevantar tahujanarn, Be wants jane He burst arunder the bonds of erving, CPA "CE Ma. 5, HL 2. 16. an4 BASKET OF CONDUCT IIL 4 CONDUCT (INVOLVING) LOTUS-STALKS' (Bhisacariyari)? 1 And again, when Iwas in the glorious incomparable city of the Kisis « site aul? seven biuthieas lad been bom in a leared (brahmant) family. 2 Twas the first-born of these, furnished with the pure (virtue of) conecientiousnsss. Secing ‘becoming so a peril, 1 gecathy delighted in renunciation. 3. Sent by my mother and father, my friends unznimously invited sme tn sence-plencnres’ “Maintain tha family Tineage”, they said. 4 Whatever they ssid regarding what brings happiness in the ‘household state, to me was like a hard. heated ploughshare.* 5. They then asked me, who was rejecting (the houschold state), about my aspiration, “What do you aspire for, friend, that ‘you do not enjoy sense-pleasure?” 6 T, desiring my own good”, spoke thus to these who were seeking my welfare, “T do not aspire for the houschold state, I greatly dlelight in renunciation.” 7 When they had heard my words, they informed® my father and mother. My mother and father spoke thus, “Then, good sir®, vwe are all! going forth.” 8 We, hath my motherand father, sister and" the seven brothers, casting aside immense wealth, entered the great wood 2 Bhishigeda, No. 288; ef Jun, No, a9, When Sade tested the wood intene tions of Mantkuicaba (the Fodhisatta) and his brothers end sister, ll of tem ascetzs, by causing Mahiloicaba’s share of tue fruits collected sn the Jorest to disappear before fe could ent them, his rlations invited curate to fall pon ‘hom fen won guilty of stsaking ag much 2s «loners, Ubisee 3 GpA. soo Mahikeaeanseaiys oe adds ca, *Sapplied by Cp. 200 which glosses sorthiya, leured, by udita, high Lemming) sleet S Words that burned his ee; likes ploughshare heated all das, CpA. 201. ‘Be, Ce pattanyasi, Be-yase, Be, Be athakimo, Ce Kime, CpA. 202 atta, and aging aratamne atano atthimo -_- athakinno ti of NES, Cpa. 202 sivevyurh, Ge, Be svayurh, > bho; Cpa says they were nddsesung the bruhenans, Fo pi, Co, Bove. * Ceamics oh PERFECTION OF RENUNCIATION 35 I.5 CONDUCT OF WISE SONA" (Sonapat ‘And agein, when I was in the city of Brahmavaddhana® I was iun there in «high family, eminent, very wealthy. Exen then, seeing that the (whole) world was blind, smothered in gloom’, my mind recoiled from becoming as if harshly picked hy a ged Fraving seen manifold (forms of) evil, I thought thus then, “When shall T enter the Forest having departed fom (life in) a house?” ‘Then too’ relations invited? me to the enjoyment of sensc- pleasures, ‘Them too I told of my desire (saying), “Do not invite me to these (things).” ‘My younger brother who was named Nanda the Wise, he too, following my training’, found equal pleasure in going forth, TSoga, and Nanda and both my mother and father, even then casting aside their possessions, entered the great wood. wcariyarh?) + SoyutNundtaany No.5 28s, CA. an9, Ce, Be Sone, J8 Sora An old name for Beraras, Ji iv. 139, Ot neseieace, CpA. a1t- Le -otthatet, CpA, Le, Be tam, Referring bach Us TT. 5, de Luonhiouse bith, Cpa. Be, CoA aimansehss, Ci, He tes, “In morality end a0 forth, CpTHE PERFECTION OF RESOLUTE DETERMINATION (Adhitthanaparamita) I. 6 CONDUCT OF WISE TEMIYAt (Te spangitacariyarh) 1 And again, when I was own son of the king of Kasi and was, Magapakkhe? by narne, they called me Temiya.? 2 To none of the king's diatoen thous wounen lad a (male) child¢ been born then, After many days and nights, | arose, the only one. 3 My father, having a white sunshule tld over brought me up, a dear son, of good birth, light- harély gor 4 When I awoke after sleeping on the glorivus bed I then saw the pale sunshade by means of which I had gone 10 purgatory.* 5. At the sight of the sunshade a tervible dread arose in me. T reached the decision “Tow shall [ release” this*?” © A dovatd who formerly had been a bloud-relation of mine’, disiring my weal, seeing me anguished, alvised me about three (kinds of) behavicus!®: "Maps te, o. ssh eed Tear Pont thn edt ad eae SO nt dy oft Sth’ est hero an made him we tera ‘Though pump usually refers to a male, CpA. 216 says it pot mean } nly sn hoy rine ng hed na deste es es | So nn eit eee ms i dag ean ph 218 sae Ue) ae sei shh mye as be ed Sedona om rw Ito a one The thee dial es ae ied at Ja, vi. 2. ' - dani "Be adiin Cp Ce, Re attharh when Ghai) 12 He meen, Chas Sains, C0 he unenac, 2 Tur waa angen, Cp # Hie mother an a former birth. a ‘Ror ean the angio rerio, CoA 10 . PERFECTION OF DETERMINATION 7 7 “Show no intelligencet, to all creatures be like a fool, lt all ‘ple heap ecorn an you—thuis will there he weal for you.2” a. Piven had been sid T eke The yr to her, wil do your bidéing as you® say, devatd. You wish me weal, my dear, you wish me welfare, devata.” 9) When I bad lice her words [ obteined aa it were dey land in ‘the cea. Esultant, thrilled in mind, I resolutely determined on the three factors au Tee dumb, deaf, 4 cripple—unahle ta walk? Resalntely determining 4n these factors I lived for sixteen years. a1 Then they, rubbing my hands, feet, tongue and ears, seeing sno defect ia me designated me ‘inauspicious one". 12, ‘Thenall the people of the country”, the generals and priests, all being unanimous, approved of casting me aside. 1g Iewhen I had heerd their opinion, was exultant, thrilled in mind (for) the purpose for which T had practised austerity ‘was a purpose that had prospered for me. 14 Having bathrd me, rubbed me with ointment, fastened the royal diaclem (to my head"), having ceremonially ancinted me, ‘they hacl me make a circuit of the city under the sunshade. 15 Holding it aloft for seven days, (one day) when the orb of the sun had arisen the charioteer, having taken me out in a chariot, came to a wood, 16 Keeping the chariot in an open space, the bridled horse set free from his hanc??, che charioteer dug a pit to bury me in the ‘ground. 17 Fearing for the resolute determination that in the various "Be pandiceam; Ce, Be pandicesyars, sho CpA. 219 which says “or cis (oandicearn) isthe reading.” * Be betiuzacathsapparinarh, Ce, cpabalamaco ss suse " Fe, Ge tabbo jane ocinayatu, Be, JA. vi. 4 sabbo tah jane. “ in Be By dane arranged here wy in Ce Be. ters onde Jt 7 gatinivajios CpA set. oo test whether he Was deaf, dum, «exipple » ellakanot,bldek-eered, Cf. DMA. i: 3, 38 fr the cpithes implyieg a bad Ee janepada, Ce, Be jane, Ss ethets Ravel ansth, so explsined at CpA. 283. Be hachamutetum, pA, Ce -unucito, Be mucito Re janes, Cpa, Cs, Be “ent vis ¢bilmsto bheva sebapginasyPy BASKET OF CONDUCT ways! was resolntely determined on, T did not break that® resolute determination which was for the sake of Awakening itself. 18 Mother end father were not disagreeable to me and nor was self disagreeable to me'. Ommiscience was dear to me, therefore T rovolutely determined on that itso 19 Resolutely determining on those factors I lived for sixteen years, There was no one equal to me’ in resolute determina- finn —this was my perfertinn af Resolute Determination 2 Retersing to all the many ard yorious fete by which hie aursey wied to Aiggover sohat was vrone with hioy unt he ws svtenn grape old, som wor #0. Be, Ce us tam, Be tam om 8Cr 1.8.16, tl r \ilustrating’ dhe ultinare perfection of Revolute Deterainatioa, this verte is cited at Ja. 46, BVA. O1, ADA. sti all read na (pi) me dessara ab for was seas woilth (or = great folowing) di na me-ca desi, "TR inserts me, againet tho mire, but consistent with the concluding versa ia UT. 7 md TL 9-14, eeable to me, for Cpe at THE PERFECTION OF TRUTH (Geccapiramiti) IIL 7 CONDUCT OF THE MONKEY-KING' (Kapitijacariyarh) 1 Whea Iwas a monkey living) ina hairin a cleft of ariver-bank, hharracced by a ornradile? Thad nn apparmeity af gning (fo the island)’. ‘2 Intthat place where I used to stanc!# (when I had jumped) from the hither bank and descended on the further (hank), there sat the crocodile, an enemy,® akiller. fierce of aspect.” 3, HespokeS to me saying ‘Come’, ‘I am coming”? T said#® to him, Stepping on to his head, T gained" the further hank, 4, Nountruth was spoken to him, T acted according to my word? "Phere was no one to equal mein truth—this was my perfection of Truth, + Vanarindejtaka, No. No.290. cuthsumae, In nest ver. habla, Phere wat a fous n she siver haley between the ban and an ieland fon which grewranans fot tno, 'Thsspocoa'e mate wanted en sat the noses hicat so, tll the menkey cutwitted him, the crocodile Ixy on the rock to earch hm, thereby depriving him hota of his feecing-ground an hi sate “Le the rodk in che aie, Cas 22 42'The monigev wenld then jnmon fw ths rake where he Kd, til Be, CoA (Be) sath, but Ce sate fe wadadusiana, CpA, Co, Be lad £e, CoA. 230, Be aati, Ce, ging this ov av. ly Bini * Keeping his word, he hu spoke the ruth, ake viel, CpAy Ce, Be vadisn, patina i, Ewes established 60, stood Frm on, #2 Tn beth the Sushsumarajataa, No, ae8, and the Vanesa ita, No, 3424 the monkey told an untruth toa crocodile Be, Tats ni identifies with Na, 208, DCL with° BASKET OF CONDUCT UL 8 CONDUCY OF WISE SACCA! (Saccasavhayapanditacariyash) x And again, when I was the ascetic called Sacea? I protected? the ‘world by means of truth, I made the people united. L9 CONDUCT OF THE YOUNG QUAIL! (Wattapotakacarivari®) 1 And again, whea 1 was a young quail in Magadha, wings (a5, yet) not grown, newly hatched, a morsel of flesh in the nest, 2) My mother reared me (on foud) she brought in lncr beak; 1 lived by means of contact with her, I hac no bodily strength, 3. Bxery year in the hot season a forest-fire” would blaze. (Once) the fret, black-trailed, came close 10 us. 4 ‘The great fire’, making sounds like Dhiima Dhima”, a blazing fire", gradually came close to me. § My mother and father, alarmed and terrified with fear at the ferocity of the fre’, abandoning me in the nest, saved them selves ‘There does not appear :0 be & corresponding Jiteka; BCL identises with No.33. 2 ot in DREN 2 e, CDA. 231, Be pest, Ce palemi, ‘smnages, Cpa. 2y2 sige that he showed the populace the peri) in the gat urd putes hey bel been ing ny sad stad exo (a0 doubt in the going forth Of seers in whieh Je himself had gone forth), ‘itablished them, according to their merit, in conte by maori eit, it suaning the semefecule niles aml car oscioune, i ellos * Vattaka-jataka, No, 35; ef, Jtm No. 16. 6 Vartkarjacarivars at CPA. 333, 1 Be, Be davai, Ce -ab. 8 pkey Pied, it Dame-erested "Smoke". CpA says bus making the sourd dhamasdhamo, ‘This implies the sas of a Fotesenes" CLT. 20. 16 PERFECTION OF TRUTH a 6 Tstrove! with feet, with wings. I had no bodily strength. As could not go’, there® I thought thus then: 7 Those to whom J, alarmed, tercified, trembling, should run, have gone Icaving me behind, How should T act today? 8 In the world is the quality of morality, there is truth, pority, mercy. “By this truth I will make a supreme asceveration of truth: 9 Reflecting on the power of Dhamma, remembering former ‘Couyucieisy selyiug on the power of truth, [made an assever= asion of truth: 10 “Wings there are that fly not, fect there are that walk not®. “Mother ancl father are gone away. Jatavede", receds 11 With tcuth assoverated by me, the great burning fire® drew back sixteen Karisas? (ond was) like a fre that hae reached enter ‘There was no ane to equal me in trith—this was my perfection of Truth, I. 10 CONDUCT OF TIE FISI-KING" (Maccharajacariyarh) 1 And again, when I was a fish-King in a large lake the water in the léke dried up in the hot season” in the heat of the sun, A prthin, CpA. 2:4 saplainn by pasion iyaimi wiv thm she ‘that pathinn, “lstragee' is explained os eehivmanapene hth shai ‘again, w non gece, Cpa sys Vein T was unable ‘0 go f had become without refuge on account of te depertue af ny pase, Tete (there): Hemeining either that forest. pein she mest? Verses tn half way tough rx ako at Jai 34h ‘evans Ja ata [Referring to ae own ings end ect, UPA. 235 }Name for Am, ie. CDA savs "einen, “lt, itis experiened, vey itbscomes manifest wita be appeerance ot stoke andblae, therefore ted Sri, ic Ramecres See Rhys Davide, Ancient Coins ard Mesures of Ceslon,p. a8. Hei 172, ‘eferring to the Vata, says tie is one of the + mavel dat il ast ‘he whole of i om, namely thi hs pace wll ever be Burt by fc. Ts Again sithin; here CpA. 246 explains that as she fire, jtaveda, retreted it vent out lke a torch dipped in water. Mcchatete, No.735 BCL lactis with No. 343 e€ Jem. NO. 15 uphe, sehich CoA. 299 saye the hot seseon2 BASKET OF CONDUCT 2 Then crows and vultures and herons!, hawks and falcons, sitting near the fish? devoured them day and night. 3 Oppressed there together with my relations, | thought thus, “Now, by what means can I set free my relations from suffering?” 4 Having considered the good in Dhamma, 1 saw truth as a support. Stending firm in truth, [ removed that great deotruc- tion of my relations g Hieving scouflected dhe Wwe Dinu, ansidesing the highest good, I mede an asseveration of truth that would be lasting, ternal in the world: 6 “Ae long a2 I (con) ramembor about myoelf, ever since T have ‘come to (years of) discretion T am not aware of having hurt? intentionally even one living thing. By this utterance of trush smey Pajjurmas pane dawn esi. ‘Thunder, Pajjunna! Destroy the treasure-trove of the crows’, besiege® the crows with grief set free the fishes® from grief.” 8 And immediately after the glorious (asseveration of) truth was ‘made, Pajjanaa thundered out; and in a moment he poured down rain Slling uplands and lowlands! 9 Putting forth! the utmost energy for the glorious (asseveration of) truth, relying on the power and incandescenee of ruth, 1 made a great storm-clou rain down, There was no one to equal me in trath—this wae my perfection of Truth. 2 Be, Ce, bed Be kati, Lie fth got inte the mud in che bed of the Toke. 3 dhsanmastha, the good in Dhamme, se aim ite mesning? UpA. 297 explaine by dhemmabhata stthath, Dhammato vi amineta atthar, “the good thet is (hee becom) Dharma. Or, the good thet deviates not fram Dinan,” {That ot aoe harming even a single creature, CPA. 238. Sep sanunmitamy Coy Be po umn ‘The baste seoeveraion Je roade 2 ey. Taw, 42. and cf M. i. 108 “Called mecha (Sorm-) cloud, CpA. 298, J i. a32, AL SA. 81 he is called deeming of sin and thunder-cleues. ‘Eph bake ei che thagy she pls fe Gateay ve dhe Block of crows, Aalasamigha, Cpa. 238% "Be, Cp, Cerundhehi, Be, J. 332 ran-, noticed asa v1 at Ce macche, Cpa, 24g says th’ mean all the fish Who are my relations; adds ‘hae thay rund sna oy nad may fm thn Fok ard the cages sat mae 0 tid my relations. "CCE Si. 100, Te, 66. At CpA., JB. 332) itis sid it rained over the whole of Kossla, tana, making, having made, taken with visivarh uttamarh at ChA. 240. PERFECTION OF TRUTIL 8 IIL 11 CONDUCT OF KANHADIPAYANA? (anhadipayanacariyarh) x And again, when T was Kanhadipayana’, a seer, I fared ‘Cissulisied* for more than fifty yours. 2 No one knew of this dissatisfied mind of mine for‘ I told no ne; the dissatisfaction went on in my mind. 5A flow Rrahma-fazer, Mandahys, 4 friend af mine, a areat seer, in onnnexion with a former deed® acquired impalement ona sake 4. aiter attending to him. restored bim to health. Having asked permission? T went back to what was my own hermitage. 5. A brahman friend of mine, bringing his wife and litte son— the three neopie, coming together, approached as guests. 6 While I wasexchanging greetings with them, seated inmy own hermitage, the youth threw a ball along® (and) angered a poisorous snake®. 7. Then that little boy, looking for the way by which the ball had gore, touched the Head of the poisorous snake with his hand. 8 Athis touch, the snake, angered, relying on its strong venom, anpry with utmost anger, instantly bit the youth, 9. As he was bitten by the poisonous snake"® the youth fell to the ‘ground, whereby afftcted was I; that sorrow (of the parents)! worked on? mine, + Kannadipavanajaraks, No. 444. PCpA. ser coplnine that the Hadhitata’s acme then wat Dipiyara, but bbeemite hie body cea black in colour as he sat uedes his fiend Mandabya's Body which, impaled on a stoke, was dripping with blood, be was known as Dinyena the Back Sanabbiees BD. i 214, 208. {Be pi, Cpe aye, Co, Bo ai 5g ‘aatitn tac sitinitaase, I fellow Ce, Bo ara me cari minere, and the explanatory words at CpA rrama mansse cite arti eariti pavatet ‘In a former existence he had pierced a ly with a eplintsr of ebony 2 Agucchat ix svaly to eae the permision to depart ef someone who has confer w beret. Here Nipfaim hod built hermitage for ipivane and "Playing = anne called genduiagamie, CPA. 246. pT Dal seed an St nest and Ache soak, lead inside, on the * Be alvtena, Cpa. 246, Ce, Beast, 1Sa Cpa. 7 vahos, “it bore on my pity as on aay body”, iid,# BASKET OF CONDUCT 10 Comforting them that were afflicted, shaken by grief, first of all I made the highest, supremely glorious asseveration of, tenth: 11 1For just seven days T, with a mind of faith, desiring fared the Brahma-faring After that, this that was my? Faring fur fifty years and move* 12 I fared only unwillingly. By this troth may there be well. hacing!, the poison destroyed may Vaviiadatta’ live.” 113. With thie (sccavaration of) truth made by me, the brahman youth who had trembled with the strength of the poison, rousing himself, sinod up and was well. ‘There wes no one feqnal to me in frth—this was my perfection of Trath, AL 12 CUNDUCY OF SUTASUMA® (Sutasomacariyasi) 1 And again, when I was Sutasoma, lord of the earth, captured bby aman-eater I zemembered may promise? to a brahman, 2 Having strung up a hundred warrice-nobles by the palms of their hands®, having let them dry out,? he brought me for sacrifice, 3. The man-eoter asked me, “Is it that you wish your release"? I will act according to your pleasure if you will come :o see me 2 Re, Ce mama yiduh, Be mamedarh. 2 Menties line af Di, 153. At DAE. caplained by dena vassena, which would mal Gena sascenasuvatthi hota; ef. Agulimala’s safety-rune at M. i195, tema seceena sottht hot. The bor's name. © Mabicctscoms jit, No. ors Jeon. Nn 39 2 Bp aatlara, CpA. 251) Ce, Be, Ja. v. 481 sugar = CpA aye he mage a hole in the palms of their hanes and passed a cope rough 90 in thing them on a tee “eamanilanersd. C4 namianet. withered. vsoset, desiccated, kbodi ‘pete tortured Or ist from the root ml, and not mi, as sugested by CpA nd adentod by PED? Bue ct parmta &¢ Mla. 303, obv-ously having the rearing of dried up, withered 9 e, CpA. 254 mam, Co, Be nissan, Le. from the man-cater's hand, 30 samidhikini, “and more! is total of st yearn, Cpa. a PEKFECTION OF TRUTH e i y jing the Having assured him of my return at diwn, approaching ‘dclightfal city, T renounced the wm then. Recolleeting the Dhamma of the good followed by former Conquerors, giving the wealth to the brahman, T approached the man-cster. 6 1 nad po doubr whetlier Le would kill me or not. Protesting truth-speaking I approached to sacrifice my life. ‘There was no tne to equal me in truth-—thie was my perfection of Truth.t 11 do rot se this ver. in JB. No. 537; por the diferent one aserbed tu it st [ii 4, Dr. Go, ApA. su to excmplvy the ulezaao porfction of tr, ‘aramitthandram, ut BWA, 60 reads esa re stecupéramt.TIE PERFECTION OF LOVING-KINDNESS (Mettipdramit) UL 13 CONDUCT OF SUVANNA-SAMA' (Suvannasimacariyati) 1 When in a wood I was Sims, created by Sakka', I brought the fions end tigers in the forest to loving-kindness. 2 Surroundec by lions and tigers, by leopards*, bears, buffaloes anc by spotted deer and wild boar | lived in the wood. 3 Noone was frightened! of me nor did I® fear anyone’ ;sustained by the power of loving-kindness T delighted in the Forest then # IL. 14 CONDUCT OF EKARAJA® (Ekerijacariyarh) 1 And again, when I was called Ekardj, widely famed, resolutely. determining on the supreme morality! I governed! the great earth. 2 Suma:jtal, No, 540; cf. Miva. i. 209, aud Talakastave, Slory 44, Sia yicutoeeel st Dil, 225,208 SCp&. 238 Strrapenditacarisah, > To, produced em bis edviee. + cipe, Ce, Be aipthi *Ee uttassatl, Cpa. 269, Ce, Be ustasag, Be, Be na iy Ce oop "ha, 1 Cpa zbo ealmals, aban, anters "This vest, cited ot Ja i. g7, BvA. 61 in illustration of she ultimate perfection fof Loving-lindness, 9 attsbuted there ro Dharijiltake; alo cited of Ayr. st 1 fine Sirmanatara with w 1 Elorasiueaia, See HT nay *Eeijajataks, No. 303. At DPPN, Ja. i 47, BvA. 67 it is given os an ‘caupleof abich where he Bodhisates practised rte tothe highest perfection, ‘The verse quored, however, ia the las: verze im the previous Cp story WIL 23) ‘whichis neta story concemina this perfection at its linseed jb aserbed to the As named in nest verse 1 Cpa. 364 explaies panes as anandntmi, T govconed, and rajjurh kasemi, 1 ruled, reigned—namely, over the kinadom of Kas, PERFECTION OF LOVING-KINDNESS 7 2 Without exception T practised the ten skilled ways of acting," T treated the popuiace kindly with the four bases of gencrosity*. While wes being diligent thus for the sake of this world and the next, Dabharens,? having approached, sacking my city* (by force of arms), 4 Geiting complets pocceation of the dependants of the king, the townspeople togetber with the armed forces and with the country-folk, buried® me in a pit. When he bra espturad the (whole) body of ministers, the prosperous kingdom, my inner city’, I saw even my dear son taken, There was no ane to equal me in Joving-kindness—this ‘wax my perfection of Loving-kindness. Sagat e311 8,2 dSelo an 2 King of Kors. 4 Biigai,slio called KB alan, CEA. 26 nishans, Ce aad, Be nikba Elsa coped by avixa at pA wach 2445 U9 10 the neck’. Kase eo att “antpura i the fares ety, i. the royal palace, which will have inshuded the king’ womens, ehidten and reainersTHE PERFECTION OF EQUANIMITY (Upekkhaparamitz) ls {3 THI GREAT ASTOUNDING CONDUCT! (Mah#lomaherhsaeasiyarh) + *Llay down in a cemetery leaning against*a skeleton. Crowds of rustic children‘ approached me and displayed a great deal of derisive behaviour. = Others, cxultant, Unilfel in mind, brought (me) offerings of ‘many perfumes and garlands* and a veriety of focd. ‘Those who caused® me anguish and those who gave me happiness I weo the same to them all, hiudliness, anger” did not exist + Having become balanced toward happiness and enguish, toward honours and reproaches*, I was the same in all creum= stences—this was my perfection of Equanimity. Concluded is the Exposition on the Perfection of Equanimity” 1 The identification of this cariya with Lomahertsarataks, No, 94, 18 open. to dvb. See Inte pv FArJ8. 4 47, BoA. G1, APA. 51 this vere is cited to iastrate the ulinate perfection of Equanimity, al tive passages saying thatthe full caning be obtsined from the Caryapilana. At M. 1. 79 in the Mahisihonida St No. 12, the episade of tha tere is called “abiding im cguanieney™ se the and of the Stu the Bulle ie revwtae om odie Nagacarate that snes Bo [Er had siood on end "while he was Iisteniag to it he should remember it a3 the Heie-mising (or Antouuiny) Discuistion, Lomahetmsannpertyiya, See Inte. p. vil, also my Ten Jataka Stories, Londen, tgs, Inte pee Be nidhayn; Ce, Be, BrA. 61, ADA, <1 unanidhiga; (CHA sho ‘making «| one my pillow’, 270, M. i 79 (it prose), fa. £47 upadhiyn, 'Be, Be gimanda'n; Ce, Cp, M. iy JE. 4, BA, ADA. Gal oc. cit) gor Be, Ce gondha ca nila ca, Be gundhanila ea, Be Ce tpaaanans, Up. 276, He upaharant 2 Be dayakopo, CpA., Ce, De dav oy Syascsa avaseru explained by kits nindfen at Cp. ape, * Ce upekkhiparamt niddsso nithito, Be vpelbavagso tacvo. foaeneans PERFECTION OF EQUANIMITY ° Its gummary2? (5) Yodhafiays, Somanassa, Ayoghare, and involving a Letus- (5) Mino, Sona Nanda, Mogapakkha, Monkey-king, Succ by (6) "The Quail, and the Fith-king, the seer Kaphedinayana, Orin T'was Sutasoma, I as Sima and Ekavaiy there was the perfection of Equanimity. So it was declared by the great ENVOI-VERSES (7) Hleviog thus experienced manifold anguish and manifold o Napiteoe in a variety of existences’, I attained supreme Scif-Awakening. : 118) Heving given gite that should have been givent, having failed morality in its entiery, having gone to perfection in enunciation, [aained eupceme Sel Awakening cving inquired of the learned, having engaged in supreme 30 cre ving gons tothe psc of patience, Tt supreme Self-Awakening. _ 419) Having msde reaolute determination firm, guarding truth= speaking, having gone to the perfection of loving-kindness, I attained supreme Self-Awakening . 3(23) Toward gain and non-gain, toward honour and reproack*, toward respect? and disrespect —aving been the same? in all, circumstances, T attained supreme Self-Awakening. 6(sa) Having seen indolence as a peril and outpat of energy as “on the mumbesing of teas Salt vines, ose Tet ps # Ver 4-60). 2Dhiewe, explained st CpA. apt ae conduct cf Mabikstean, tile Sor ative: Gp, 27a:in al as wll an age eaters, oie romigs saul destiny See We CA. ao. ‘asin, Ver (B)-(r4) abn at Ap. 5-6, Ser, 6-7, * Indicating the pefssca cf Wiscor, Cpa 274. Noae ofthe cr ts ver hes a coesponding eau a UD. Saiyatey se Mls. 1 Read sammie wth Cph. 278, Ce, Be for Be stm ® Read semk with ini, for Be simivo. vith «few v1 perfectionsso BASKET OF CONDUCT peace, be putters forth of energy—this is the teaching of the Baddhas. 7(03) Having seen contention? as a peril and non-eontention? as peace, be united, tender-hearted*—this is the teaching of the Buddhas, 8(.4) He igewce as a peril and diligence a peas, develop the eight-fold® Way—this is the teaching of the Baddhas. ‘The Loré, in this wayS illustrating his own former conéuct, spoke the éisquisition on Dhamma called Heroie Stories nf the Rnddha 7 Corchided is the Basket af Condhict “Re, Be, CpA. 333 on ver. 6 buddhanwsasint, Ce, CPA. 3334 335 0M Ver. 7 if vids, contention, quarrel, Sez eg, Vin i. 8p, Dik 246, M. ik a4, Aci 334. SpA, this i cultivation of loving-tirdness, oF ako the sis things «0 be ssmersbered (cSeipadhanis, og: D. tas, M.i 22a, A. si a88) causing Shnenzo of ontntion, Be abhi, Cp, Ce, Ne sahil, explained at CpA as muduhadeya Er baave’atfae, Cpa. 334, Ce, Be, Ap. p. 6, ver. 75 Dinwedh” etthan- ‘ ithain sadara. Cp. 33g tare that eudaca de only a parieple end intarh ‘naan the hundred thn eane ne? (a nesleables), tee CDA, ver 6 there were reeced to bring Awakering to mstury. “Budchapadiniya, given a» an alternative tile for Cp at CpA. 8. This means according © 'CpA. 935, thst the cater deeds, puritanakamm, done Ud (diferent) aldhas and difielt todo, were told as pertaining to himself, sdhidcesppavattare (this werd alse at Visa. 450), te. to the Buddba Gotuna ‘The stores collected in Cp to lustrate his former heroie conéuct ate supposed te revount dodo done iz this Bhadda-oon only (awe To 2 ard Cp 20); te@ Inte psi, INDEX OF PALI PROPER NAMES ‘Numbers refer to zhe Division, Stary, Verse. § stnds for che Summaries fend of each Division. Abbreviations sel ey iy, le Hing Ie Kingdom, pr. prince, yale ‘Adhamton, ya Kalen, Ed. 19.5, 9.96 ‘Skint Tt 510.8 emp oii Hap, ox 19.» lamina Hi 2 si ‘Kosesipuyuna Lin 12 ay 15.52 poe as Rnohatinah Te. a9 20 4 16 ca Apenlimale THE 11 23.3. Kase lily ay eefills ‘Anjana eleshant I 3.3 Ronde 010: Sy 4.3. ‘nies. 51 eon, eyelet Ayochata, or. LIT4. 1, 3% Mada I 9, 288. 36 ash ay ripasi 17. my 14.3, 1115.39 Magadha MH 9.2 14.3 Mabe-Govinda Ts. 4, 16.81 hgridats TEs. 3, 10. Se Mabstateane, Hq 3, 15-842. Erubmavadthana, ey Il 5. ‘Mahs-Sudascine, 14. 10. 51 Buddbipadiciva >. v 50,0. Mepdabya Eat. 3 Matarga U7. 1, 18. St ‘Cempenvatia) I 3.5, 20. St Muli es. 16.7 Ganda 17. 2, 1.52, Meewetlans 102.7 Geta T 9.38! tings 0? Lp. 40 Megapaktha, pr 1116. x, x5. 81 Calsbouht 4.1, 6. St Nagas 1115.2 Nanda Hs. 6, 28:82 Dabossena, Ie I x4. 3 Dhan *- IU 8, 18. St Ninn 16 r1 20.8 Dhanatjaya, kT." 10, St Dipasiaea, BIT ¢ Paccaya, lephant 19.15 atit aa kardia k. (0) U7. 2 (2) MT ag. 2,25. Panetta, bd. (To. 34 Phusail Ty. « 61. 19 Panne, v.17 Ganges 116. 2, 7.2 Rone Hf, 6, 3,10. St Tndepatea, ey. 15.4 Tks Sacen THT 8. 1535. St i, T 5.29 30 44 46 52 Sala I 1.4m 8.5, 9.13 46 48 405 jnucipe £8. th, 10. 0 360, LUD eas 13. veda IIT 9. re Sana TTL ry. 535.82 Tovaddisa, k Io x, 20. St Sajays, 10.7 etutam, es. 19.7, 56 Sonia Ta x0. St