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IntroductionBack To Top
Introduction
The philosophy believes that the value of virtue will lead to happiness.
The judgement that is made by a person is based on behaviors rather
than words.
Stoicism is not just a set of beliefs or ethical claims, but rather a way of
life, involving constant practice and training, and incorporating the
practice of logic, Socratic dialogue and self-dialogue, contemplation of
death, and a kind of meditation aimed at training one's attention to
remain in the present moment.
The term "stoic" was taken from the "stoa poikile" (meaning "painted
porch" or "colonnade") where Zeno of Citium used to teach. In modern
usage, the word refers to someone who is unemotional or indifferent to
pain, pleasure, grief or joy, and has little in common with its philosophical
roots.
History of Stoicism
Stoicism first appeared in Athens in the period around 300 B.C. and was
introduced by Zeno of Citium. It was based on the moral ideas of
Cynicism (Zeno of Citium was a student of the important Cynic Crates of
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Thebes), and toned down some of the harsher principles of Cynicism with
some moderation and real-world practicality. During its initial phase,
Stoicism was generally seen as a back-to-nature movement, critical of
superstitions and taboos (based on the Stoic idea that the law of morality
is the same as Nature).
Zeno's successor was Cleanthes of Assos (c. 330 - 230 B.C.), but perhaps
his most influential follower was Cleanthes' student Chrysippus of Soli (c.
280 - 207 B.C.), who was largely responsible for the molding of what we
now call Stoicism. He built up a unified account of the world, consisting of
formal logic, materialistic physics and naturalistic ethics. The main focus
of Stoicism was always Ethics, although their logical theories were to be
of more interest for many later philosophers.
Stoicism became the foremost and most influential school of the Greco-
Roman world, especially among the educated elite, and it produced a
number of remarkable writers and personalities, such as Panaetius of
Rhodes (185 - 109 B.C.), Posidonius (c.135 - 50 B.C.), Cato the Younger
(94 - 46 B.C.), Seneca the Younger (4 B.C. - A.D. 65), Epictetus and
Marcus Aurelius.
DIVINE REASONS
STOICISM ETHICS
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Morality should be basis enough for happiness and satisfaction.
Morality is the only form of "good“. Emotion's lead to 'false judgement'
and contain a destructive nature. Also, the stoics believed that material
goods could not bring happiness towards humans. Stoics believed that
mercy, wisdom, courage, moderation, love of justice, and balance were
important virtues, because those qualities would always benefit the
possessor and should never be taken away.
STOICISM LOGIC
Logic was a huge component in the philosophy. Back then logic was
known as "logos", meaning word and reason. They believed that there
was always a reason for such happenings. The most significant concept
believed by the Stoics was the idea of "all things happen through
antecedent causes." It was applied to many things such as grammar,
propositions, thought, perception, and analysis of argument forms.
SO WHY BE A STOIC?
Other Tenets
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with the expertise of one's peers and the collective judgment of
humankind. It holds that the senses are constantly receiving sensations,
in the form of pulsations which pass from objects through the senses to
the mind, where they leave behind an impression. The mind is able to
approve or reject an impression, to enable it to distinguish a
representation of reality which is true from one which is false. This theory
stands, therefore, in direct opposition to the Idealism of Plato, for whom
the mind alone was the source of knowledge, the senses being the source
of all illusion and error.
To the Stoics, then, all things are material, and nothing is more than
material (Materialism). Words and God himself are material; emotions are
material, because they have physical manifestations (e.g. blushing,
smiling); the mind or soul reduces to matter, because the body produces
thoughts or sense impressions in the soul, and the soul produces
movements in the body, both which would be impossible if body and soul
were not of the same substance.
The Stoics also believed that all the world is one, issuing from one
principle (Monism), and that a divine reality pervades the whole universe
(Pantheism). Thus, the universe is like a giant living body, with its own
leading part (the stars or the sun), but with all parts being
interconnected, so that what happens in one place affects what happens
elsewhere. In addition, everything in the universe is predetermined
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(Determinism), although humans have a certain amount of free will (in
the same way as eddies play around within the overall current of a river).
Epicureanism
Virtue should be followed because it leads to happiness and that good was
pleasure
Epicureans claim we can be happy like the gods if we live free of anxiety
especially the fear of death and fear of the gods and satisfy your basic
desire.
Epicurus: epistemology
Epicurus is an empiricist
Epicurus: physics
o sense data shows us material bodies, and void must exist for bodies to
move or to be cut
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3. So some material must be eternal, but large bodies are not Therefore,
there must be small parts of matter (“atoms”) that are not further
divisible (or else could dissolve into nothing), & they exist eternally
The gods do not control the universe; it works on its own through
principles of physics There is no such thing as an immaterial, immortal
soul
• that which is only ever sought as an intrinsic good (good in itself), not
as an instrumental good (because it leads to something else good)
• Static pleasure o Pleasure felt when you don’t have unfulfilled desires,
when you have well being, lack of pain
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How to live the best life
Natural desires
Cultivate and fulfill mainly natural, necessary desires Vain desires come
from “baseless opinion”
Necessary
Need not bring pain if not fulfilled, b/c can get rid of desire fairly easily;
e.g., luxurious food & clothing, (sometimes) sex
Bring pain if not fulfilled; necessary for happiness, health or life itself;
e.g., food, shelter, rest, friendship
• If the highest good is pleasure for oneself, then one seeks friends for
one’s own pleasure
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Philosophical Analysis
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Example:
PROJECTS
a. Action-Research Projects:
ANALYSIS
Example:
ASSIGNMENTS:
a. Submission of Answers
b. Tutorials
c. Psycho-experiments
ANALYSIS
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3. Axiology: Develops social values and ethics. Individual values human
values social values are developed
Submitted By
Fagutao, Jasmin
Fajardo, Sheila
Flamiano, Rinaliza
Florentino, Jerome
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