B ‘The Incarnation xu of he ina WY rina tte ene i Aha of Alain iy the font the Sy Mase Con ‘Syeon the New Tso. Aves of Thenemof thee thro the dog othe inca ‘onl sii omens ice Shi unestnling in he Orthodox ‘ihn of Alen ese Ov cn Word ba he casa exes ‘he Ester Chsta ichigo he inca eal Gu image The mage of Goss ocd in fin, sil er acjton ot person on pe hich covered wit ‘Rice Berle Forti dept o be fenewe, one cnnot mpi a ete pne orto appen tir econry forthe one fom whom the pa sane to come ant de the fon theo pe ne. ‘Tat eel what che Sono God acomplihe: “Beng Pater ce tou ano ewan once ae in is Hee Bet Gaiman an cold mb ewe Wil (eth ont moral ody 0 hat by il death ight Be ese gy of Go might te tence in pope? However, he So of God7. ing his body oro det Ft ama ed amongst pl nd ugh them he now of hits that thy might veel wor hip and come 10 monhip Gad” And only aes he prone dnt ‘tog is des “lhe he is mu oye oe unto death a ‘sce fran oder oll for the def the ance ine = ‘Gregory the Tecan hie on the dg ofthe nse, pane te love of Go, wh wa the ci ene or ncaaton The Only-bgen Sn of the Pll he unseat sin mide. Bt thi ey se pine thew by the Father ode ie since bloke the ayo the propapton ofa, Ove the core of ‘many cents God ght mankind in diferent ay hoa sin comin tobe eamited fom genes to ern. Thee net to be ach sunge “etn” whch ended up bang the inerion of he Wi of Got Ths the ncaraton became the pivotal pint in the fit of mankind Ima. Speaingon te inca, Gray els th es pee from the wos he Aponte Pl becme «cla expen of Ears Te tnaration : histo frit ein thatthe on of Gos "epi one, nes) imal ing th form of asennad me mae in the iene of me, ting din hon a (7) Cig the Ape Pl Specs rato cpa ye, bw Shannen wth Go hn ng mad Gol semi tt ted yt ping i snot hig (Land that there at been “beamed othe mae yo wth dees Theteching ofthe vie empyingi toi ofS Gag the slogans Chilo ight been hough vet The il one empiri fr Temps hms fis dy fra hor in, Aes lrkimel wat allmgh become deed eondcnioninthe pth humble ieney a foe thewametine sith of mane tthe hgh ‘fda. The Divine Word, cote of eae wth the Father eae sch he str cren ie ing om hima the neato Thm whch he wat nothuman sate, Promring bi dry wl, the Word acepted arity the Fate in dvi the Son of Go became one inten wth sin humanitytbring Gd and Mas te Chit eames Teer, nochange oad a Go the moment ofthe incarnation: his esence emained at had bee The ange crue in orev in reece dino te hanged em pres oun a on tends ovr ee you He woe peey human we aconpone Hermie wtb we Terabe tok on our ttc cnr T itman: run ad Gol Banded They bce ge whale theo ‘ie predomi. orerthatmigtbe mae edt tesa ene the wa mde man Hews bet! he way een lanai ool denonsne the vig at othe Sn of Go inst Fa athe ately, peson a det of Chit Grey {he Tack opposes the nate f Gato dine “econo” when He iptv cary fo undertnd she mutase of New Tse tx ‘Bosnvome ney eon te ineeay Between de Fate ad th So. tha pan cut Chis tn om: ou mast prt he more ine apes ofthe God ea ofthe re which esos body exper te oer osm, ahi io bos you war emp, eee ‘an eat you mi ow nat slam Bi aed what Tshemencua nce canbe pli the nae of Cis fam inthe New Tatment Th names, scrding 0 Gregan are ded no ro aepics boning too oth eve the tascende and the Toman! and belonging to “thve that ate distinctively haran and ogling 0 whe ease fm ut"? Ofte it ek fe the aos Son, Onipegaen, Wor, Wisdom, Powe Teh age, ih, Lit Ri, Fond, Aenerent and Reset, The name of he seco aka thc hat ato te sing of aan sad point ot Ch uman ‘ran, Son of Man hist. iy Door, Shepherd, Shep La, A and Nelhiedek Al of tomas ep he ery which fun st end ach eon Tine anvils that ivasw the yin wh ied thre ens af ‘Chest Like Gregory, ac tele sme mimes {Chats dvinty o Goes, 04 thers 0 bis ove sty te indo bang bm Blo er Toe to names te cone i God and oth ata so mined We of Siar Sen nae the Syrian develops the theme of he ie Aivine economy wll enpasing ta the 5a inp pls vation ays, pigeon te bounds ofthe human nis: "A get myst, coneae in he on Te the hs vew of ae de Syn, din lve occupies sch a en plc than bs eae on te ication ther tadonl Chis {tn tees enna for theses pln sch he exit of nan ‘hector over deat ae for insane, consider tha the Son of Gad eam ince not fo these theremin fas andthe dest eet dt no or peopl tveance si, bt fr esse of Goss Tone beng mde nit a 3 gop i Gad oc wh berth ‘Seto mai gow wn ara wight be apts of fon cured without any cd of of God, carding Ws bce Tein la ofGodto becom ith the OM Teste. nthe OTE ve mer epble of ering Ge vice no oe ait neamaton lo hs becomes posible ee ge eri en fb el ot Seat tye ube a it or Be iiten onruopox cunstianiry histhunding But omen pied outs own gccon he ‘rd by his conn. hematin he at, ot he ean ovine eile tnd pve hind Rasy a em ie ‘in ht il oe mown al ie pe that et 0 he ‘ih 8 wt heen convening with i ent frm, at neti ey, heen ome beneath ti (ids, and spot nop and wh we apelin ae tng tioned it fron aro wine Vi womb lua the Syn empare he nivel siicance of Gt coming ‘och ad taing on a sh fi hms The incaaian del ‘elated tothe at fhe ol conor nd ofeach indi pen (won Te Castor human hinge heb of pb ‘cane and prea ad when they mel to i ep hen, ging thm conden thei cola wah i sough ‘reaching And heeled the word of rth by see witness though owed si And though bel vigor he baleiene mas den nied confnion of Go Lr fal dh now te 0 Cer wom nee ene” “Te teaching onthe reno fr the ncmtion contained in the wrk ‘of Masia th Cones ing op special ney rite of ga iy, jt in vew of wht than coon with tester on he incase FRundin medieval Wee hela the Wen, bain mith Rape of Deus (4), th quston eae hater he Son of God woul il hae become incite had Adan ot snd a ter words, cul he inca be conde conten of Aas fl or wos i ae ‘une ndpendenty of? Honora of Aun (Lp) mained ha ‘heen forthe narton mo esi of Aa bt the ees ‘ino the diion of an’ wich exited Fo he aig oie. In eno’ wort watery Kr Chri "o bom inate oat ‘an might me deo doer nto here asin wa te son SR tre i pe eri Mi Te aration 6 forthe incamation, bt ate tht sin cold ot change God's econ co (ering ma defeat,” In Jon Dane Star's o) odesandg {heincation ofthe Son of Gx mathe chiro forthe cretion of the ‘oil want thought up aiden ar Go's froth his {pal owt imemoia™ Even ina one age! or one mn Fl (Ghist wold prerhle ve eso am thogh ct the psn dedi fa woud heb nes be wuld ive ede ‘ely appeared the oie Cis” ‘Simla can be od in the wrk of ase fhe. Mass the ‘Cole in paras to the nation rep in bs compotion’ that te incon wa th inate pep forces Mince gat and iden yey tone theese ent for wih all things nnd. be dine por cose ‘ire gl oro everthing et ich il ects rt sfoehng Wea lear viwto thief Greed he een of sed bs, and sock pope spel, he eins fi on ‘ene and ofthe tings under bit oval oes ites {Godse captain fe ting be cee” Ito ye te wb cc al the aps anc bch eth dp of (Cds pein pan fil peing these The Lage by ‘ace God canes Od pin wn he eae tn ‘sys cbse inl enna eho the rsp weal plying in in he vey or ‘nb heer manny ciel the ening of thir cence Beas of itl hoe and hein within hoe Unico erin nieve betwen ie sd me iypbemeen ede nif beeen Cer ceo, ew ret and moto, ws concrete the ap Ti ont ben aie me phatInte sort he incon ike nt wit Adan bt ith he reson he we “wie ean Masi a crt fr the nef the lcm po he amet Man orcs deco tht de ga ‘vedere l The en ec ingen enced inte bron vw items had conse poste TRDei dine Sete etry oh die nomi Se two ped fines phat et henner oft ence and ea coun theage tng he gama eietion" Theincmaton, there conned» pc pot nthe iy of mn wa ‘skates going forte hf eed Tevet ued th ening ey ftw ht pup a topes ye Cet atthe Peto Coun “ere the sae epee fpr ewe ie iw of Mi inthe Conor the nao the ecting foe Dan Se {Ake ume tin een tc tat Eaten pati neve sede urn rth non he canton anh pene st {be placed Wer, ad the peste polo i {Sev of mother ol wich its ow, oe ernie the Ea ‘Shae nacre hn ets eon oc dition ad ‘Sin he chances of nepeade shes fom th nel cone of Be tein ofthe canyon aon. ing pln ma ‘Sted eon in t dvlepon wu neve lel son eetion™ eh ws often th New Toso rdonpon sn deiing appt wo pref th near, pane one na Sc py sy then the an war man ele aera onnemateig fom savy 0 the de Jus a mane he dil fo ht very bin houghout te coun of ha wholes the La poceaded ugh ee tyes thatthe devi ms conquered in each age of man's deep Crit "beame ncaa and ms Dorn sting cone al ith ‘anda be coined prong ty bt, eed very gman hin ‘a evant tkng he form of emi nd the Lod onc gin el Svstoworhines and mae us lod ad as over the de il before war ret Syeeon prevent the ier of destin a he ga ofthe ication th notes penstence. Als repeating te cs ral of aes of Tyons, Syneon sys Why dl God Becme mat? So that an might ‘ome God” Decon ith mass usin of God with an, ‘iar tothe ones Bete th Father ad the Sos He promis th ines ie, ew ave withthe ame iy by cet he inna ith the Fer by nt Oates po it Tela ahr ue he Som he Son reso ce ive diet othe love wth whch Ga Pah othe Only guste Sona our God nv he aad lah sth Son of Ga willbe ins Sen pass the pon hacer f the ncn, sks to hidhmen becmers tng andor” ofthe Lard hs became Ineamate not rome abstract ob” of people ut french and eve con ‘tte human peso: "God sent his On Beaten Son ith fi you nd feryoursaaon,becese he knew youefoee and prcletie yourobe his Fin nd coinbrtoe” God becomes 50 lose oma nthe ication tht his pointy i ‘compel onal bon: "Having bets ene out Kise by Sesh nd having meus eocomenican of dvi, he made al is Kis to. As Ee waa fom the Ran bone of i. hey wee oth one fh so Chit tach tt be pre of hi very lsh and ones" Spmeonporty heh betwen Chis and people with hesid ofthe allowing etapa: "The ut of Davis ari! i, fr you oul de Creat fall ae yore his San, but we eur den bee. You aro mann the eh bute Yous by your dita igs Uniting ous, we allem one hws, thi weal in we ‘soning to Syeon's teaching, onesies ution through (Chit andthe whe history of men nial and abe oat nc Inge Falland the xplon fom para, om nich this father nd tebe feces shame, but get benefit, base he Lord ead them in avin for ometing ee than te og pundiethe King den of Henyen.Hivng beste sa, Chri bed the conseaencs f ‘Anti, edlnered people om here of he ei om ca ematon and damnation: be constitute, seed, and renewed the tne of tan, toed ys. “The ncaraon ofthe Son of God shin sii ac were neta int i ino rn ie wi were nots rapt ofthe automo” pated fm. Symcon aways ini tha the its of Ci eeming rie that union wih God, brotherhood a Knsip with Chris al al ‘cata lope by as oly on the contin iat we mat the ‘Chit isthe Shepherd nd Mater orton wing o flow bi ut ‘ther whe Ctra Gd iter tee Kng nor hl Sp eect they ate te firing and acl ofthe enemy * Chis ds to coe ma bt te wats his oluny i ono ene the path vad aan Syincon notes that by virtue ofthe incraton of Chis, people *athogh ty bec ings an lates of bib sh, bet ga they remained os weet ade neta soo God Thi ‘fi tat destin, he goal of Chitin it tained ita {tis up ina pa posr inthe cot peal growth of ee Sn, Tete ofthe palof Cisne in rg a depends nthe Sei ofthat yer pron, however isso inthe hands of Ge “Theis, alaon ian a of yey Between ods cen ad man 4 (Christ: The Second Adam ae The it ma Aa, wt mde ing he at A nd evi i Thefiva he ch cay he cod a isthe Lad os hese: Atay ‘esha ao cyanate heey 0 ae they alee ee And we te Home the nie of he ta we sal Te LaLa Ae a alo bea the image ofthe evenly (Cor a0 Dencloping th teaching of he Apo Pal inthe end enay de ety ay Hears of Lyons woe ou hea acorn to wich al the tnents of Chit ie ne reared rept ti ees of Aa lie oly het eee, Thee ig thither allows thing hat Adm soul ne ald ut dot, Cha ail or Ti very mistake Adam mae wis cote by Chi vey in Ada ‘commited was bed by Crt ty sade thse of he eu received the tame “reapitlation” (Lat. reaper ‘alpha, ryote the given tem wc by leas ter Aly means amthing Iie “rvene table of content” that a en Iersion of capt ted in ene det. The lat of acon sje to this reaptalation coo fl that that Ada te sald hae pr Fmd 6 not perme, ott he pr ina may at Gol ha otoman. Chit cme th ew Ada othe conection shang what ws bake you Fre Te onda manny coming tit own is ‘tlon of th dike which bad acre a contin ‘iba hgh he cdc wih ms hb il whe hung open ste Farin the ne may the in of ei cea nun ess ant by corso oe epee oming ofthe pent congue ye arlene of he dot, ‘he bow cng lo ih we heen a our eth ‘Theft cated peopl, Adam and Ee, asrding ens thin, Sound themes in te opi imac; dey erent in the pest imap of i? Te reno the inti Aa a ve i ‘ot in tht gree Hower the S08 of God came inte tbe wo “eso ecpiing alin hielo ese? wor, “The Son Goh ems pert, ped though be ate Fancy no toon withthe eof mankind, parang of th no Fr hs om en for that fhe ine age man exten, node ht man ght Teale orci hi Cts obedience to Gd the Puberin ipa nthe cn war he lion or Adu obedience? ‘St Grego the Tolan develope hs ery theme she oath cee uy es llowing le, mph ach vet om th tof Chas conespons toa analogs even fm Aine. Cit ‘ceded const huh ll the stags of ares eso ht in ght Deca ech age The second Adam ets he des ofthe int Ada india Soa became ne forthe ke ofl nd or thea a one, eit the wl eof the oa ich war diced, he lsh an ofthe ck coopeted wih td shed in its conde ton, Cit wh wa penn ta bepord the each of Sn (hi: Th Sed Adam ms uted orth oly heb aed a ing cle So ie wy each propery oi, who wa above iecanged with ‘th of ou wy the new myst fook he plo the pean, Sse ooving Kine hich de with in bol gh doe toe: That eon fore enero nthe wii the mn td Biche the pnertion oblate vgn ‘ell the woman Belcan tae of de, the mange bee the gen sal nd wil hing on bbl of et ad dy things Ths nye et oer paint bans eat Sand the abe res out in nde cern ene, te coc reine, the thers aed by he oo xpeing se er eoniing teed of th eth Ti the eon the ing Upto one rte il pd fhe pl fr te ag so oy ‘town te domino ao et dest of ets forthe sie of gan of lr the ea he ond a of mein fr thee of rare For Grego theincmaion isthe gett te aot abject pe ox ofan vedo fhe woes non ofthat whi snp {oan Gos and ma Adam's, bgt boa a sf Ue Tecan sakes mystery -einsoaionitmade oan nd Gol ese aman wo soured pon th aren of bese the eo own in solid grid wet fear dap anoles al the Sono God cepts come So of hun beings abe ales not cng ele bet aig ‘a ew re ves nd ‘els une econ Gol th pean, orn wh hor ‘hese wih ror nme ah must {Sci whiny sd doer wi what soe honey ad ‘eng wth he patble nd hemor ithe compe ot there pc ale ogi heres se{ho Jota obese mat nc Ala ee Up ticoce Ala heal ware snd the condemn the eh sale se de a prt den yl Tes imponible oto sng inhi tet coe of Greg of Ns heap acing ich the ev a feted of tees, noe Ting scn ht God wane" Gray the Tcolgin we sla rags howerein ncn or cpr of Nps be dos not develop {he anaon of isso hear whch woud ate sin {he eye of edempton, Ano ttl othe dev was ly (ted and man ws ty ied yee cate God; bt Gray the ‘Teno der not want go beyond hae aeons: The ese prt vrllbe vera by sen" The hereof he she second Aas cet nthe Csi tSyncn th New Tesla, Using the wor ofthe A Sot ancl nan pingboud, Seon ese tha ingen on the tn eam ates bang ade isl poet athe So Ola ai ot ep othe Fate pd wai pret Gos eis Ga rom God witout epining of teers eal On ‘lea tom babe, omprtensble for eheiaorpecensle eral en heen on, rps he pros {he oe nora i tenor oe vise ne nile ne the Woe af God ud God, gh to alae int Bn tach od eign te ‘cil tt leigh, b deeded ath and bce nat ‘kc by pit se Vig Many aca ma, hn tecine ct ma (it Te Som Adon eth Gol esa Adland allowing Be {nd base of this he pedetemined ma’ sake esinton ws expresed ert Fl whe Ads shay i wo wane ey a bom dwn in, 2d God compelled i nto submision, having tae cop and rl ke man how ita orgy ofan Bu crton hole are the Aponle Pal sy: Forte exe expectation heh tf the centon was forthe manetation of de tons of God orth ceton wa se bjt to vn, oo wing, but bymescn oi wo ha sjeced tin oprah cen tl alo shi be diver om the bong of crpton nthe porosity tlhe cide Go (Rom ya). Theo A predeninedflrn fo sly ocomupion sul come "rough Kooi fr the contacto ofthe wd hat Ada wou ak te ih hough tne Oleg Sono God enn he eh screed ving escme sry ote sarap that on dee gh be conned ogee ith Mesifl Gol and Lord prone ti re he cn Symes res tht th insation ofthe Son of Gd bought ma an ely geste ling ta that nich be lo hough the al a he ery fapuion of Adam fom parte G's pace ad lowe fr mankind ‘Ses ani" they ada snd Ee epented whe sl pais,then they wo ase eine pain ony hatte pase, and mohing ne Ba te Lod prepared te Hessen King for then Secon pet Gusye omit mani ending ella ving Cin youte o wt brights he elented them forthe pete, ‘Goel only ly dem Symeon is eminent of hae the San in hese word or se chimed tht Gol eas a tof pate "ude the use of wath Sthough inthis wey caving outta the eablshent of death, "he economy ken preeat pee (oa delghfl and porous wo thatthe Kinglom of Herren Death ‘hath eapuhion fey praise in kan? oan, bad oly he look af. & Inman the “mona” of Chri haan nts, Jb of Danses clbortes tha "te Lod lsh, hypostilly aie wth God the Word hina dd ot ose smal moral bt, bese wa poly edt the Wor war mae lifeving Ine mode man ae of Chit wt al tough bse ie ving tc of ag eed fm the begining Ly vite ofthe "gates inermingng? ‘According othe wt of te Gel an the tenhing othe Chueh contin in the Nc Constaninopolan Ce, he Son of God eee inca “of th aly pt andthe Vain Maryn ths hs ith ‘rv not preceded by the ly ion his pens In Wee tele ie aching that Cs wa removed om Orlin fm ne er beh, singe om his bse Ase reer, gna Sina tes ne ‘Wet above al an inbeane of gl, ansmited om Aa ol ha lcenden Beier afer Anping the notion that Og Sn wa ‘anand though Dek unonstengenedin the Wat Se the Cd ‘ne Chis war aot born om a pylon of nan and wom, btw torn rm the Holy Spit andthe Vig, and ine clot ey fiaeted ui, ed nos have Oral Sin. Sach an amangane! of scents oly pole in Weer theology. Within he menor of ater thsi, ution of whether ont hs wa sib to Orginal Sn gery canbe mdse te very ovo of Orga Sinn he sone fn nia put pra non tein the Est Sod queton wa ae in he age othe “Ween Cp fi” of Onbodoe ely hese nected the Onkodonanweredienatya the Cais weal that Chi was fel om Orin Sin ran oss gal Sin dean ai aiiinthe Was a inheanc of ul hat he Orton te bgisn wos age ht Chis wally ad sore ee fe Fo lowing after the Fats of the Ener Church, Ono hcl ye of pra hic ow the cng of a el tne Chit ws ee fr ths estan: he wi ot “hel of acetal sin Maine heConor erped the Latin eh Tow dot ane ny pay rth sin with which Aa oped pre o vga Sin in ties: The Sinn bit ody owen stor rom Org Sinixandentodia the see hat he man me of Chis a the at ofthe fi map Adin and mothe ote fhe len Athen shan iepetaton ee Contactos of Oxon tradition. Thee canbe oni oe Onbadon 5 ‘Two Natures, Two Energies, Two Wills zor ror eco ofthe Orthodox Chuch, Jes Ci it eds God and man at he sae tine fone eee the Father in vin and within hmaniy. The dine an man ate cont init ed ineparable yn tbe pono of Joes Ch the ele nt Jeu Chit war a tse ine Go and man Hwee i iontynthe ag ofthe Chola conto te ils ends ce {Sie tat uch heal formalae were dco whith lowed the tio ofthe divine and hora natueof Chit ob Se sch» oy tht ws devo of etal npc of hi phe The Chilo connec ofthe Gith cetuyanflied any ete the proponent of he Alcanan and Anachene tesla schoo th former essed the wy fhe women hi, theater te ifrence ewer thts Te til semen oan exes he thecal techn in tet ofthe Altandin Chrntlgy, bed on he tehig oft Cyl of Alenia on he nity of Chis Cl-man nate he fourth scenic the other had egupped nel wth cbe Aetiodiene Chisaogcal tain and ix emphats on Chis’ “wo ares” Neth the bot proponents of te Alana or dof he Aotiochaetadone abject de floes of dit a the alla of Tamayo doubt bce hat Chit "of one exe Ihe atheros city anf ne sae with his mei” Bat tee or anther tut concering the fll of dvnty or humanity (hist expened erent by the ro theologian le both teminologal exesion seed Orthod it xen, Ofcaaneshetemte diergences fom Onhodo ching oving hth Alana spd Antioch nthe Aleandean camp, the mot clesly Tapcacddnernce became the taching of ute, who spate of