Ahlu-Sunnah Traditionists’ Critical analysis of Shia Narrations

The Prophet is the decisive model and authority. In this regard, analysts made exhaustive

efforts to consolidate all their actions, words and, like the matters of his time, which reached

him. Specialists collected hadith using different procedures and deciding which suited their

inspiration. Some were to support their association and avoid objectivity because of contempt

and party. For this reason, instead of sparing the unadulterated statute of Islam, some

wandered rather to fuel their association at the expense of the authentic Sunny. Shi'ah's

request is best known and strict in this methodology. Shi'ah created a separate collection of

hadith books. Kitab Al-Kafi, Man La Yahduruhu Al-Faqih, Tahdhib Al-Ahkam and Al-

Istibsar are four critical books of hadith. They are seen as equal to the six canonical

combinations of hadiths (Kutub As-Sittah) of the inhabitants of Sunny.

Al-Kafi is the best arrangement of Shiah's hadith. Contains 16,199 hadiths, including a

declaration by their imams, whom they also considered flawless. This is the most important

combination of hadith that agrees. He was glorified by their specialists in general. Regardless,

this case is not precise and disputed by various Sunny people analysts. This book was first

founded in the 4th century by Iranian Muahmmad Ya'qob Al-Kulayni. He attributed the

hadith to the prophet, his family and twelve imams without related chains. There was no

connection with Ja'far As-Sadiq, his father Muhammad Baqir, let alone Hasan, Husain, Ali,

and the prophet. They fought to hide books (for a long time) because of phenomenal fear and

were revealed when fear won in Sadiq. [1] One of the models out of thousands of lies in this

book is the donkey's hadith. Kulayni introduced the authority of Ali b. Abi Talib, he was

shown that the butt of the prophet Ufair finished everything, Ali said: "this is a donkey, who

was usually a prophet, said (donkey) through my father and mother, my father introduced

himself to me as an authoritative father based on my grandfather's authority based on my

father's authority that he was with Nuh on a pontoon, Nuh got up and cleaned his ass, and a

moment later said that he would come out of that ass that would let the last and prophet

leader ride, let Allah believe he did me with that asshole. "[2] The chains come from donkeys

from his father's authority and then from his grandfather's authority. Who were the fathers

and grandparents of these donkeys (Khumais)? This is a story. The books contain a huge

hadith that the prophets and his family could seem unfathomable to any solid mind.

Some of these hadiths are:

Under the authority of Abu Abdullah (Ja'far As-Sadiq), he said: "When the prophet was

imagined (SAW), he could not drink milk for long, and then sucked Abu Talib from his

breast, and then Allah revealed milk to him (Abu Talib's chest) ... .. "[3] If Abu Talib sucked

the Prophet, Fatima was Ali's niece and their marriage was unacceptable, (Ali Khumais). [4]

Under the authority of Abu Ja'par Muhammad Bakir said: "There are ten signs of the imamate

... he will be considered a purified circumcised ... his eyes do not rest ... when he is wearing

the prophet's insurance, he definitely suits him, if he wears it differently, he will be high or

low, he will longer [5]. "In addition, they portrayed hadiths, for example satires and jokes," at

night, when he was brought into the world in which the house would be stacked with the

light, and he would imagine sitting. "[6] The propensity of these hadiths is different in this

book. Ali khumais Nassiri mentioned a few cases of these jokes that convince you to suppose

that this book is pointless.

In addition to presenting the hadith without chains, they similarly filled their books with a

delicate and imaginary hadith. The narrators are dark, they cannot be found in the verifiable

assessment book (Ilmul Rijal or Al-jarhu Wata'deel).

Soon, there will be several models from a significant number of neck hadiths that have been

well studied by a specialist from Sunny:

"This offspring is Imam, descendant of Imam, relatives of Imam, father of nine imams, their

ninth child is their blessed." Sayid said this hadith has no source, it cannot be found in any

strong book of hadiths. He added that there was a break in his chains [7]. This hadith is

against the Neck. No Shi'ah group has ever made this presentation except Twelver. All,

Ismailiyah, interestingly, Jaydiyyah, the best, the most cunning and most scholars of them

said it was a lie. This is one of the brands of the last Shiite, Ibnu Taymiyah commented. [8] A

similar hadith was similarly represented in various formulas. Exactly when the prophet

received information about the number of imams, he said, "Twelve as a pair of descendants

of Israel." He is also weak in this chain thanks to Mujalid Sayid Al-Hamdani, a gentle

narrator (Ibnu Hajar). [9] This is poor performance, as many hadith specialists (Abu Bakar)

have shown. [10]

Another example of fabricated hadith is: "If you see Abu Sufyan on my foundation, kill him."

It is a similarly made hadith, as specialists have shown, including Albani and Ibnu Taymiya.

Jahabi, Imam Ahmad, Ibnu Jawji, Ibnu Hibban and others said it was a scam. Bhukari

commented that this hadith had no reason and was not developed by the prophet for any

situation of any of the partners. [11] These are just a few examples of weak and imaginary

hadiths that are recognized by Shiites to support their assembly and support their hostility to

specific prophets.

Different models are:

"Show me my child you named ... I named Muhsin." The Shiites fight for this hadith to

assure Muhsin that they ensured the swift ending of Fatima when she was defeated by Omar

(Sayid). [12] The story is that "Omar kicked Fatima until he hurriedly finished Muhsina." In

the basic hadith Darul Qutni said that this hadith was abnormal and Ibrahim a weak narrator.

Hadith also has different ways, but they are all delicate (Sayid). [13] In the resulting hadith,

Jahabi said in it that he was Ibnu Abi Darim, who used a reference to vices on his last day.

They deduced the flaws of terrible partners. He said that kicking is false and this is one of his

lies and works (Sayid). [14]

It is also important that the neck hadith does not actually contain what the prophet portrayed,

and also explain the imams, which they considered to be the extraordinary level of the

prophet's hadith. They thought their imams were credible. So their hadith books are arranged

in imam declarations also without chains. They attributed various declarations to imams,

ensuring the division of the Koran.

Model:

Based on the authority of Abi Ja'far (Muhammad Bakir), he said: "What happened to

someone who had accumulated the entire Quran, as disclosed at the beginning, was a

significant falsehood, no one gathered it and defended it next to Ali and the imam after him.

"[15] Like this declaration is different in their books. Abi Hasan said: "We hear the

abstinence of the Koran, which was not in ours." [16] Another hadith they presented was:

"My name is in the Koran, my name is Wassamsi Waduhaa, and my name is Ali - Walkamari

Ija Talaha." [17] Ibnu hajar commented that Ibnul Jawzi said that this hadith was created, in

any case there were three dark narrators in his chain [18]. Shi'ah claims that the Koran is still

divided where the absolute Quran is. He can't present it. Similarly, he placed Ali's name, the
word wilayah, and various words in the areas of the Koran in declarations they attributed to

imams to help Ali's uniqueness to the three caliphs and the notable assembly of the prophet.

[19] Ali Al-Khuaims, reminded at every opportunity, 8 is arrested by the Koran vaccinated

with these words. [twenty]

Although most of the people surveyed by Sunny regarding the Shi'ah hadith refer to its

unwavering quality and validity, similarly there is true blue hadith that Shi'ah uses against the

past, controlling the substance's criticality. They claim that Sunny's substance helps hostility

in an amazing way. They controlled the significance of the mut'ah, the prophet Aisha's

statement that her fallen blessed messenger had gone to her while she was burning, and

fragments of the Koran "Muhammad are just a message; various representatives followed

him. A situation where he digs up a bucket or kills. Will you turn around and leave in a

hurry? "[21] They fight that all partners surrendered after the death of the prophet along with

three or seven. They support this matter with another hadith: "My partners! My partners! It is

said that there are no vague thoughts about what will happen when you leave, they will give

up. " [22] Similarly, they gathered a few hadiths so that the logical inconsistency between

them would be resolved in their similarity to holding back the Koran: "Undoubtedly your

Lord will not confirm that you preach in your discussions ..." [23] "[23] 24]" [ [25] Ali

Alkhumais referred to several choruses and hadiths on the subject, mistaken thinking and

controlling the significance of the substance on his side without supporting evidence. [26]

Shi'ah hadith varieties have different problems. Solar Nation specialists dealt with their

credibility. The way they were collected, their content, the narrator's chain, and the narrators

themselves received various exam comments. Undoubtedly, even their creators were

similarly punished for objectivity. Basically, they gathered Ahadith and talked about their

imams, regardless of what supported their inspiration. Their hadith books contain jokes, jokes
and jokes. They are either weak or fabricated. Some of them have no chains at all, especially

the declaration and addresses of their imams. Similarly, when others are important, meaning

is controlled or separated to support their fractional inspiration. Every effort of cordial

contact with the inhabitants of Sunny is simply unreasonable thinking. Neck's hostility to the

inhabitants of Sunny could not be suppressed by the fact that their religion depended on this

foundation. In addition, this hostility is embedded in their books of their precursors.