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Al Burdah Busairi PDF
Al Burdah Busairi PDF
ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ
ﰲ ﻣﻮﻟﺪﻩ ﻋﻠﻴﻪ ﺃﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ
ﺃﺑﺎﻥﹶ ﻣﻮﻟﺪﻩ ﻋﻦ ﻃﻴﺐﹺ ﻋﻨﺼﺮﹺﻩ ﻳﺎ ﻃﻴﺐ ﻣﺒﺘﺪﺇﹴ ﻣﻨﻪ ﻭﻣﺨﺘﺘﻢﹴ
ﻳﻮﻡ ﺗﻔﹶﺮﺱ ﻓﻴﻪ ﺍﻟﻔﹸﺮﺱ ﺃﻧـﻬﻢ ﻗﹶﺪ ﺃﻧﺬﺭﻭﺍ ﺑﹺﺤﻠﹸﻮﻝﹺ ﺍﻟﺒﺆﺱﹺ ﻭﺍﻟﻨﻘﹶﻢﹺ
ﻭﺑﺎﺕ ﺇﻳﻮﺍﻥﹸ ﻛﺴﺮﻯ ﻭﻫﻮ ﻣﻨﺼﺪﻉ ﻛﹶﺸﻤﻞﹺ ﺃﺻﺤﺎﺏﹺ ﻛﺴﺮﻯ ﻏﹶﻴﺮ ﻣﻠﹾﺘﺌﻢﹺ
ﻭﺍﻟﻨﺎﺭ ﺧﺎﹾﻣﺪﺓﹸ ﺍﻷﻧﻔﹶﺎﺱﹺ ﻣﻦ ﺃﺳﻒ ﻋﻠﹶﻴﻪ ﻭﺍﻟﻨﻬﺮ ﺳﺎﹾﻫﻲ ﺍﻟﻌﻴﻦﹺ ﻣﻦ ﺻﺪﻡﹴ
ﻭﺳﺎﺀَ ﺳﺎﻭﺓﹶ ﺃﻥﹾ ﻏﹶﺎﺿﺖ ﺑﺤﻴﺮﺗـﻬﺎ ﻭﺭﺩ ﻭﺍﺭﹺﺩﻫﺎ ﺑﹺﺎﻟﻐﻴﻆ ﺣﻴﻦ ﻇﹶﻤﻲ
ﻛﺄﻥﱠ ﺑﹺﺎﻟﻨﺎﺭﹺ ﻣﺎ ﺑﹺﺎﻟﹾﻤﺎﺀِ ﻣﻦ ﺑﻠﹶﻞﹴ ﻭﺑﹺﺎﻟﹾﻤﺎﺀِ ﻣﺎ ﺑﹺﺎﻟﻨﺎﺭﹺ ﻣﻦ ﺿﺮﻡﹴ
ﻭﺍﻟﹾﺠﹺﻦ ﺗـﻬﺘﻒ ﻭﺍﻷﻧﻮﺍﹾﺭ ﺳﺎﻃﻌﺔﹲ ﻭﺍﻟﹾﺤﻖ ﻳﻈﹾﻬﺮ ﻣﻦ ﻣﻌﲎ ﻭﻣﻦ ﻛﹶﻠﻢﹴ
ﻋﻤﻮﺍ ﻭﺻﻤﻮﺍ ﻓﹶﺈﻋﻼﹾﻥﹸ ﺍﻟﺒﺸﺎﺋﺮﹺ ﻟﹶﻢ ﺗﺴﻤﻊ ﻭﺑﺎﺭﹺﻗﹶﺔﹸ ﺍﻹﻧﺬﹶﺍﹾﺭﹺ ﻟﹶﻢ ﺗﺸﻢﹺ
ﻣﻦ ﺑﻌﺪ ﻣﺎ ﺃﺧﺒﺮ ﺍﻷﻗﹾﻮﺍﻡ ﻛﹶﺎﻫﻨﻬﻢ ﺑﹺﺄﻥﱠ ﺩﻳﻨﻬﻢ ﺍﻟﹾﻤﻌﻮﺝ ﻟﹶﻢ ﻳﻘﹸﻢﹺ
ﻭﺑﻌﺪ ﻣﺎ ﻋﺎﻳﻨﻮﺍ ﻓﻲ ﺍﻷﻓﹾﻖﹺ ﻣﻦ ﺷﻬﺐﹴ ﻣﻨﻘﹶﻀﺔﹰ ﻭﹺﻓﹾﻖ ﻣﺎ ﻓﻲ ﺍﻷﺭﺽﹺ ﻣﻦ ﺻﻨﻢﹴ
ﺣﺘﻰ ﻏﹶﺪﺍ ﻋﻦ ﻃﹶﺮﹺﻳﻖﹺ ﺍﻟﻮﺣﻲﹺ ﻣﻨﻬﺰﹺﻡ ﻣﻦ ﺍﻟﺸﻴﺎﻃﻴﻦﹺ ﻳﻘﹾﻔﹸﻮﺍ ﺇﺛﹾﺮ ﻣﻨﻬﺰﹺﻡﹺ
ﻛﹶﺄﻧـﻬﻢ ﻫﺮﺑﺎﹰ ﺃﺑﻄﹶﺎﻝﹸ ﺃﺑﺮﻫﺔ ﺃﻭ ﻋﺴﻜﹶﺮ ﺑﹺﺎﳊﹶﺼﻰ ﻣﻦ ﺭﺍﺣﺘﻴﻪ ﺭﻣﻲ
ﻧﺒﺬﺍﹰ ﺑﹺﻪ ﺑﻌﺪ ﺗﺴﺒﹺﻴﺢﹴ ﺑﹺﺒﻄﹾﻨﹺﻬﹺﻤﺎ ﻧﺒﺬﹶ ﺍﻟﹾﻤﺴﺒﺢﹺ ﻣﻦ ﺃﺣﺸﺎﺀِ ﻣﻠﹾﺘﻘﻢﹺ
ﺍﻟﻔﺼﻞ ﺍﳋﺎﻣﺲ
ﰲ ﻣﻌﺠﺰﺍﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺷﺮﻑ ﻭﻛﹶﺮﻡ
ﻭﻣﺠﺪ ﻭﻋﻈﱠﻢ ﻭﻭﺍﻟﹶﻰ ﻭﺃﻧﻌﻢ
ﻕ ﺑﹺﻼﹾ ﻗﹶﺪﻡﹺ ﺟﺎﹾﺀَﺕ ﻟﺪﻋﻮﺗﻪ ﺍﻷﺷﺠﺎﺭ ﺳﺎﺟﹺﺪﺓﹰ ﺗﻤﺸﻲ ﺇﻟﹶﻴﻪ ﻋﻠﹶﻰ ﺳﺎ ﹴ
ﻛﹶﺄﻧﻤﺎ ﺳﻄﹶﺮﺕ ﺳﻄﹾﺮﺍﹰ ﻟﱢﻤﺎ ﻛﹶﺘﺒﺖ ﻓﹸﺮﻭﻋﻬﺎ ﻣﻦ ﺑﺪﻳﻊﹺ ﺍﻟﹾﺨﻂﱢ ﻓﻲ ﺍﻟﻠﱡﻘﹶﻢﹺ
ﻣﺜﹾﻞﹸ ﺍﻟﻐﻤﺎﻣﺔ ﺃﻧﻰ ﺳﺎﺭ ﺳﺎﺋﺮﺓﹰ ﺗﻘﻴﻪ ﺣﺮ ﻭﻃﻴﺲﹴ ﻟﻠﹾﻬﺠﹺﻴﺮﹺ ﺣﻤﻲ
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ﻣﻦ ﻗﹶﻠﹾﺒﹺﻪ ﻧﹺﺴﺒﺔﹰ ﻣﺒﺮﻭﺭﺓﹰ ﺍﻟﻘﹶﺴ ﹺﻢ ﺃﻗﹾﺴﻤﺖ ﺑﹺﺎﻟﻘﹶﻤﺮﹺ ﺍﻟﹾﻤﻨﺸﻖ ﺇﻥﱠ ﻟﹶ ﻪ
ﻭﻛﹸﻞﱡ ﻃﹶﺮﻑ ﻣﻦ ﺍﻟﻜﹸﻔﹶﺎﹾﺭﹺ ﻋﻨﻪ ﻋﻤﻲ ﻭﻣﺎ ﺣﻮﻯ ﺍﻟﻐﺎﹾﺭ ﻣﻦ ﺧﻴﺮﹴ ﻭﻣﻦ ﻛﹶﺮﻡﹴ
ﻭﻫﻢ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻣﺎ ﺑﹺﺎﻟﻐﺎﹾﺭﹺ ﻣﻦ ﺃﹶﺭﹺﻡﹺ ﻓﹶﺎﻟﺼﺪﻕ ﻓﻲ ﺍﻟﻐﺎﹾﺭﹺ ﻭﺍﻟﺼﺪﻳﻖ ﻟﹶﻢ ﻳﺮﹺﻣﺎ
ﺧﻴﺮﹺ ﺍﻟﺒﺮﹺﻳﺔ ﻟﹶﻢ ﺗﻨﺴﺞ ﻭﻟﹶﻢ ﺗﺤﻢﹺ ﻇﹶﻨﻮﺍ ﺍﳊﹶﻤﺎﻡ ﻭﻇﹶﻨﻮﺍ ﺍﻟﻌﻨﻜﹶﺒﻮﺕ ﻋﻠﹶﻰ
ﻣﻦ ﺍﻟﺪﺭﻭﻉﹺ ﻭﻋﺎﻝﹴ ﻣﻦ ﺍﻷﻃﹸﻢﹺ ﻭﹺﻗﹶﺎﻳﺔﹸ ﺍﷲِ ﺃﻏﹾﻨﺖ ﻋﻦ ﻣﻀﺎﻋﻔﹶﺔ
ﺇﻻﹼ ﻭﻧﹺﻠﹾﺖ ﺟﹺﻮﺍﺭﺍﹰ ﻣﻨﻪ ﻟﹶﻢ ﻳﻀﻢﹺ ﻣﺎ ﺳﺎﻣﻨﹺﻲ ﺍﻟﺪﻫﺮ ﺿﻴﻤﺎﹰ ﻭﺍﺳﺘﺠﺮﺕ ﺑﹺﻪ
ﺇﻻﹼ ﺍﺳﺘﻠﹶﻤﺖ ﺍﻟﻨﺪﻯ ﻣﻦ ﺧﻴﺮﹺ ﻣﺴﺘﻠﹶﻢﹺ ﻭﻻﹾ ﺍﻟﺘﻤﺴﺖ ﻏﻨﻰ ﺍﻟﺪﺍﺭﻳﻦﹺ ﻣﻦ ﻳﺪﻩ
ﻗﹶﻠﹾﺒﺎﹰ ﺇﺫﹶﺍ ﻧﺎﻣﺖ ﺍﻟﻌﻴﻨﺎﻥ ﻟﹶﻢ ﻳﻨﻢﹺ ﻻﹾ ﺗﻨﻜﺮﹺ ﺍﻟﻮﺣﻲ ﻣﻦ ﺭﺅﻳﺎﻩ ﺇﻥﱠ ﻟﹶﻪ
ﻓﹶﻠﹶﻴﺲ ﻳﻨﻜﹶﺮ ﻓﻴﻪ ﺣﺎﻝﹸ ﻣﺤﺘﻠﹶﻢﹺ ﻓﹶﺬﹶﺍﻙ ﺣﻴﻦ ﺑﻠﹸﻮﻍﹴ ﻣﻦ ﻧﺒﻮﺗﻪ
ﻭﻻﹾ ﻧﺒﹺﻲ ﻋﻠﹶﻰ ﻏﹶﻴﺐﹴ ﺑﹺﻤﺘﻬﻢﹺ ﺗﺒﺎﺭﻙ ﺍﷲُ ﻣﺎ ﻭﺣﻲ ﺑﹺﻤﻜﹾﺘﺴﺐﹴ
ﻭﺃﻃﹾﻠﹶﻘﹶﺖ ﺃﺭﹺﺑﺎﹰ ﻣﻦ ﹺﺭﺑﻘﹶﺔ ﺍﻟﻠﱠﻤﻢﹺ ﻛﹶﻢ ﺃﺑﺮﺃﺕ ﻭﺻﺒﺎﹰ ﺑﹺﺎﻟﻠﱠﻤﺲﹺ ﺭﺍﺣﺘﻪ
ﺣﺘﻰ ﺣﻜﹶﺖ ﻏﹸﺮﺓﹰ ﻓﻲ ﺍﻷﻋﺼﺮﹺ ﺍﻟﺪﻫﻢﹺ ﻭﺃﺣﻴﺖ ﺍﻟﺴﻨﺔﹶ ﺍﻟﺸﻬﺒﺎﺀَ ﺩﻋﻮﺗﻪ
ﺻﻴﺒﺎﹰ ﻣﻦ ﺍﻟﻴﻢ ﺃﻭ ﺳﻴﻼﹰ ﻣﻦ ﺍﻟﻌﺮﹺﻡﹺ ﺑﹺﻌﺎﺭﹺﺽﹴ ﺟﺎﺩ ﺃﻭ ﺧﻠﹾﺖ ﺍﻟﺒﹺﻄﹶﺎﺡ ﺑﹺـﻬﺎ
ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺩﺱ
ﰲ ﺷﺮﻑ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻣﺪﺣﻪ
ﺩﻋﻨﹺﻲ ﻭﻭﺻﻔﻲ ﺁﻳﺎﺕ ﻟﹶﻪ ﻇﹶﻬﺮﺕ ﻇﹸﻬﻮﺭ ﻧﺎﺭﹺ ﺍﻟﻘﺮﻯ ﻟﹶﻴﻼﹰ ﻋﻠﹶﻰ ﻋﻠﹶﻢﹺ
ﻓﹶﺎﻟﺪﺭ ﻳﺰﺩﺍﺩ ﺣﺴﻨﺎﹰ ﻭﻫﻮ ﻣﻨﺘﻈﻢ ﻭﻟﹶﻴﺲ ﻳﻨﻘﹸﺺ ﻗﹶﺪﺭﺍﹰ ﻏﹶﻴﺮ ﻣﻨﺘﻈﻢﹺ
ﻓﹶﻤﺎ ﺗﻄﹶﺎﻭﻝﹶ ﺁﻣﺎﻝﹸ ﺍﳌﹶﺪﻳﺢﹺ ﺇﻟﹶﻰ ﻣﺎ ﻓﻴﻪ ﻣﻦ ﻛﹶﺮﻡﹺ ﺍﻷﺧﻼﹾﻕﹺ ﻭﺍﻟﺸﻴﻢﹺ
ﺁﻳﺎﺕ ﺣﻖﹴّ ﻣﻦ ﺍﻟﺮﺣﻤﻦﹺ ﻣﺤﺪﺛﹶﺔﹲ ﻗﹶﺪﻳﻤﺔﹲ ﺻﻔﹶﺔﹸ ﺍﳌﹶﻮﺻﻮﻑ ﺑﹺﺎﻟﻘﺪﻡﹺ
ﻟﹶﻢ ﺗﻘﹾﺘﺮﹺﻥﹾ ﺑﹺﺰﻣﺎﻥ ﻭﻫﻲ ﺗﺨﺒﹺﺮﻧﺎ ﻋﻦﹺ ﺍﻟﹾﻤﻌﺎﺩ ﻭﻋﻦ ﻋﺎﺩ ﻭﻋﻦ ﺇﹺﺭﻡﹺ
ﺩﺍﻣﺖ ﻟﹶﺪﻳﻨﺎ ﻓﹶﻔﹶﺎﻗﹶﺖ ﻛﹸﻞﱠ ﻣﻌﺠﹺﺰﺓ ﻣﻦ ﺍﻟﻨﺒﹺﻴﻴﻦ ﺇﺫﹾ ﺟﺎﺀَﺕ ﻭﻟﹶﻢ ﺗﺪﻡﹺ
ﻣﺤﻜﱠﻤﺎﹾﺕ ﻓﹶﻤﺎﹾ ﻳﺒﻘﻴﻦ ﻣﻦ ﺷﺒﻪ ﻟﺬﻱ ﺷﻘﹶﺎﹾﻕﹴ ﻭﻻﹾ ﻳﺒﻐﻴﻦ ﻣﻦ ﺣﻜﹶﻢﹺ
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ﺃﻋﺪﻯ ﺍﻷﻋﺎﺩﻱ ﺇﻟﹶﻴﻬﺎ ﻣﻠﹾﻘﻲ ﺍﻟﺴﻠﹶ ﹺﻢ ﻣﺎ ﺣﻮﺭﹺﺑﺖ ﻗﹶﻂﱡ ﺇﻻﹼ ﻋﺎﺩ ﻣﻦ ﺣﺮ ﹴ
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ﺭﺩ ﺍﻟﻐﻴﻮﺭﹺ ﻳﺪ ﺍﻟﹾﺠﺎﻧﹺﻲ ﻋﻦﹺ ﺍﻟﹾﺤﺮﻡﹺ ﺭﺩﺕ ﺑﻼﹾﻏﹶﺘﻬﺎ ﺩﻋﻮﻯ ﻣﻌﺎﺭﹺﺿﻬﺎ
ﻭﻓﹶﻮﻕ ﺟﻮﻫﺮﹺﻩ ﻓﻲ ﺍﳊﹸﺴﻦﹺ ﻭﺍﻟﻘﻴﻢﹺ ﻟﹶﻬﺎ ﻣﻌﺎﻥ ﻛﹶﻤﻮﺝﹺ ﺍﻟﺒﺤﺮﹺ ﻓﻲ ﻣﺪﺩ
ﻭﻻﹾ ﺗﺴﺎﹾﻡ ﻋﻠﹶﻰ ﺍﻹﻛﹾﹶﺜﺎﺭﹺ ﺑﺎﻟﺴﺄﹶﻡﹺ ﻓﹶﻼﹾ ﺗﻌﺪ ﻭﻻﹾ ﺗﺤﺼﻰ ﻋﺠﺎﺋﺒﻬﺎ
ﻟﹶﻘﹶﺪ ﻇﹶﻔﺮﺕ ﺑﹺﺤﺒﻞﹺ ﺍﷲِ ﻓﹶﺎﻋﺘﺼﻢﹺ ﻗﹶﺮﺕ ﺑﹺـﻬﺎﹾ ﻋﻴﻦ ﻗﹶﺎﺭﹺﻳﻬﺎ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ
ﺃﻃﹾﻔﹶﺄﺕ ﺣﺮ ﺍﻟﻠﱠﻈﹶﻰ ﻣﻦ ﻭﹺﺭﺩﻫﺎ ﺍﻟﺸﺒﹺﻢﹺ ﺇﻥﹾ ﺗﺘﻠﹸﻬﺎ ﺧﻴﻔﹶﺔﹰ ﻣﻦ ﺣﺮ ﻧﺎﺭﹺ ﺍﻟﻠﱠﻈﹶﻰ
ﻣﻦ ﺍﻟﻌﺼﺎﺓ ﻭﻗﹶﺪ ﺟﺎﺀُﻭﻩ ﻛﹶﺎﳊﹸﻤﻢﹺ ﻛﹶﺄﻧـﻬﺎ ﺍﳊﹶﻮﺽ ﺗﺒﻴﺾ ﺍﻟﻮﺟﻮﻩ ﺑﹺﻪ
ﻓﹶﺎﻟﻘﺴﻂﹸ ﻣﻦ ﻏﹶﻴﺮﹺﻫﺎ ﻓﻲ ﺍﻟﻨﺎﺱﹺ ﻟﹶﻢ ﻳﻘﹸﻢﹺ ﻣﻌﺪﻟﹶﺔﹰ ﻭﻛﹶﺎﳌﻴﺰﺍﻥ ﻭﻛﹶﺎﻟﺼﺮﺍﻁ
ﺗﺠﺎﻫﻼﹰ ﻭﻫﻮ ﻋﻴﻦ ﺍﳊﹶﺎﺫﻕﹺ ﺍﻟﻔﹶﻬﹺﻢﹺ ﻻﹾ ﺗﻌﺠﺒﻦ ﻟﺤﺴﻮﺩ ﺭﺍﺡ ﻳﻨﻜﺮﻫﺎ
ﻭﻳﻨﻜﺮ ﺍﻟﻔﹶﻢ ﻃﹶﻌﻢ ﺍﳌﹶﺎﹾﺀِ ﻣﻦ ﺳﻘﹶﻢﹺ ﻗﹶﺪ ﺗﻨﻜﺮ ﺍﻟﻌﻴﻦ ﺿﻮﺀَ ﺍﻟﺸﻤﺲﹺ ﻣﻦ ﺭﻣﺪ
ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻊ
ﰲ ﺇﺳﺮﺍﺋﻪ ﻭﻣﻌﺮﺍﺟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺷﺮﻑ ﻭﻛﹶﺮﻡ
ﻭﻣﺠﺪ ﻭﻋﻈﱠﻢ ﻭﻭﺍﻟﹶﻰ ﻭﺃﻧﻌﻢ
ﻳﺎ ﺧﻴﺮ ﻣﻦ ﻳﻤﻢ ﺍﻟﻌﺎﻓﹸﻮﻥﹶ ﺳﺎﺣﺘﻪ ﺳﻌﻴﺎﹰ ﻭﻓﹶﻮﻕ ﻣﺘﻮﻥ ﺍﻷﻳﻨﻖﹺ ﺍﻟﺮﺳﻢﹺ
ﻭﻣﻦ ﻫﻮ ﺍﻵﻳﺔﹸ ﺍﻟﻜﹸﺒﺮﻯ ﻟﻤﻌﺘﺒﹺﺮﹴ ﻭﻣﻦ ﻫﻮ ﺍﻟﻨﻌﻤﺔﹸ ﺍﻟﻌﻈﹾﻤﻰ ﻟﻤﻐﺘﻨﹺﻢﹺ
ﺳﺮﻳﺖ ﻣﻦ ﺣﺮﻡﹴ ﻟﹶﻴﻼﹰ ﺇﻟﹶﻰ ﺣﺮﻡﹴ ﻛﹶﻤﺎ ﺳﺮﻯ ﺍﻟﺒﺪﺭ ﻓﻲ ﺩﺍﺝﹴ ﻣﻦ ﺍﻟﻈﱡﻠﹶﻢﹺ
ﻭﺑﹺﺖ ﺗﺮﻗﹶﻰ ﺇﻟﹶﻰ ﺃﻥﹾ ﻧﹺﻠﹾﺖ ﻣﻨـﺰﹺﻟﹶﺔﹰ ﻣﻦ ﻗﹶﺎﺏﹺ ﻗﹶﻮﺳﻴﻦﹺ ﻟﹶﻢ ﺗﺪﺭﻙ ﻭﻟﹶﻢ ﺗﺮﻡﹺ
ﻭﻗﺪﻣﺘﻚ ﺟﻤﻴﻊ ﺍﻷﻧﺒﹺﻴﺎﺀِ ﺑﹺـﻬﺎ ﻭﺍﻟﺮﺳﻞﹺ ﺗﻘﹾﺪﻳﻢ ﻣﺨﺪﻭﻡﹴ ﻋﻠﹶﻰ ﺧﺪﻡﹺ
ﻭﺃﻧﺖ ﺗﺨﺘﺮﹺﻕ ﺍﻟﺴﺒﻊ ﺍﻟﻄﱠﺒﺎﻕ ﺑﹺـﻬﹺﻢ ﻓﻲ ﻣﻮﻛﺐﹴ ﻛﹸﻨﺖ ﻓﻴﻪ ﺻﺎﺣﺐ ﺍﻟﻌﻠﹶﻢﹺ
ﺣﺘﻰ ﺇﺫﹶﺍ ﻟﹶﻢ ﺗﺪﻉ ﺷﺄﻭﺍ ﻟﻤﺴﺘﺒﹺﻖﹴ ﻣﻦ ﺍﻟﺪﻧﻮ ﻭﻻﹾ ﻣﺮﻗﻰ ﻟﻤﺴﺘﻨﹺﻢﹺ
ﺧﻔﹶﻀﺖ ﻛﹸﻞﱠ ﻣﻘﹶﺎﻡﹴ ﺑﹺﺎﻹﺿﺎﹾﻓﹶﺔ ﺇﺫﹾ ﻧﻮﺩﻳﺖ ﺑﹺﺎﻟﺮﻓﹾﻊ ﻣﺜﹾﻞﹶ ﺍﳌﹸﻔﹾﺮﺩ ﺍﻟﻌﻠﹶﻢﹺ
ﻛﹶﻴﻤﺎ ﺗﻔﹸﻮﺯ ﺑﹺﻮﺻﻞﹴ ﺃﻱ ﻣﺴﺘﺘﺮﹴ ﻋﻦﹺ ﺍﻟﻌﻴﻮﻥ ﻭﺳﺮﹴّ ﺃﻱ ﻣﻜﹾﺘﺘﻢﹺ
88
ﻭﺟﺰﺕ ﻛﹸﻞﱠ ﻣﻘﹶﺎﻡﹴ ﻏﹶﻴﺮ ﻣﺰﺩﺣ ﹺﻢ ﻓﹶﺤﺰﺕ ﻛﹸﻞﱠ ﻓﹶﺨﺎﺭﹴ ﻏﹶﻴﺮ ﻣﺸﺘﺮ ﻙ
ﺖ ﻣﻦ ﻧﹺﻌﻢﹺ ﻭﻋﺰ ﺇﺩﺭﺍﻙ ﻣﺎ ﺃﹸﻭﻟﻴ ﻭﺟﻞﱠ ﻣﻘﹾﺪﺍﺭ ﻣﺎ ﻭﻟﱢﻴﺖ ﻣﻦ ﺭﺗﺐﹴ
ﻣﻦ ﺍﻟﻌﻨﺎﻳﺔ ﺭﻛﹾﻨﺎﹰ ﻏﹶﻴﺮ ﻣﻨﻬﺪﻡﹺ ﺑﺸﺮﻯ ﻟﹶﻨﺎ ﻣﻌﺸﺮ ﺍﻹﺳﻼﻡﹺ ﺇﻥﱠ ﻟﹶﻨﺎ
ﺑﹺﺄﻛﹾﺮﻡﹺ ﺍﻟﺮﺳﻞﹺ ﻛﹸﻨﺎ ﺃﻛﹾﺮﻡ ﺍﻷﻣﻢﹺ ﻟﹶﻤﺎ ﺩﻋﺎ ﺍﷲُ ﺩﺍﻋﻴﻨﺎ ﻟﻄﹶﺎﻋﺘﻪ
ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻣﻦ
ﰲ ﺟﻬﺎﺩ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺷﺮﻑ ﻭﻛﹶﺮﻡ
ﻭﻣﺠﺪ ﻭﻋﻈﱠﻢ ﻭﻭﺍﻟﹶﻰ ﻭﺃﻧﻌﻢ
ﺭﺍﻋﺖ ﻗﹸﻠﹸﻮﺏ ﺍﻟﻌﺪﺍ ﺃﻧﺒﺎﺀُ ﺑﹺﻌﺜﹶﺘﻪ ﻛﹶﻨﺒﺌﹶﺔ ﺃﺟﻔﹶﻠﹶﺖ ﻏﹸﻔﹾﻼﹰ ﻣﻦ ﺍﻟﻐﻨﻢﹺ
ﻣﺎ ﺯﺍﻝﹶ ﻳﻠﹾﻘﹶﺎﻫﻢ ﻓﻲ ﻛﹸﻞﱢ ﻣﻌﺘﺮﻙ ﺣﱴ ﺣﻜﹶﻮﺍ ﺑﹺﺎﻟﻘﹶﻨﺎ ﻟﹶﺤﻤﺎﹰ ﻋﻠﹶﻰ ﻭﺿﻢﹺ
ﻭﺩﻭﺍ ﺍﻟﻔﺮﺍﺭ ﻓﹶﻜﹶﺎﻧﻮﺍ ﻳﻐﺒﹺﻄﹸﻮﻥﹶ ﺑﹺﻪ ﺃﺷﻼﹾﺀَ ﺷﺎﻟﹶﺖ ﻣﻊ ﺍﻟﻌﻘﹾﺒﺎﻥ ﻭﺍﻟﺮﺧﻢﹺ
ﺗﻤﻀﻲ ﺍﻟﻠﱠﻴﺎﻟﻲ ﻭﻻﹾ ﻳﺪﺭﻭﻥﹶ ﻋﺪﺗـﻬﺎ ﻣﺎ ﻟﹶﻢ ﺗﻜﹸﻦ ﻣﻦ ﻟﹶﻴﺎﻟﻲ ﺍﻷﺷﻬﺮﹺ ﺍﳊﹸﺮﻡﹺ
ﻛﹶﺄﻧﻤﺎ ﺍﻟﺪﻳﻦ ﺿﻴﻒ ﺣﻞﱠ ﺳﺎﺣﺘﻬﻢ ﺑﹺﻜﹸﻞﱢ ﻗﹶﺮﻡﹴ ﺇﻟﹶﻰ ﻟﹶﺤﻢﹺ ﺍﻟﻌﺪﺍ ﻗﹶﺮﹺﻡﹺ
ﻳﺠﺮ ﺑﺤﺮ ﺧﻤﻴﺲﹴ ﻓﹶﻮﻕ ﺳﺎﺑﹺﺤﺔ ﻳﺮﻣﻲ ﺑﹺﻤﻮﺝﹴ ﻣﻦ ﺍﻷﺑﻄﹶﺎﻝﹺ ﻣﻠﹾﺘﻘﻢﹺ
ﻣﻦ ﻛﹸﻞﱢ ﻣﻨﺘﺪﺏﹴ ﷲِ ﻣﺤﺘﺴِﺐﹺ ﻳﺴﻄﹸﻮ ﺑﹺﻤﺴﺘﺄﺻﻞﹴ ﻟﻠﹾﻜﹸﻔﹾﺮﹺ ﻣﺼﻄﹶﻠﻢﹺ
ﺣﺘﻰ ﻏﹶﺪﺕ ﻣﻠﱠﺔﹸ ﺍﻹﺳﻼﹾﻡﹺ ﻭﻫﻲ ﺑﹺـﻬﹺﻢ ﻣﻦ ﺑﻌﺪ ﻏﹸﺮﺑﺘﻬﺎ ﻣﻮﺻﻮﻟﹶﺔﹶ ﺍﻟﺮﺣﻢﹺ
ﻣﻜﹾﻔﹸﻮﻟﹶﺔﹰ ﺃﺑﺪﺍ ﻣﻨﻬﻢ ﺑﹺﺨﻴﺮﹺ ﺃﹶﺏﹴ ﻭﺧﻴﺮﹺ ﺑﻌﻞﹴ ﻓﹶﻠﹶﻢ ﺗﻴﺘﻢ ﻭﻟﹶﻢ ﺗﺌﻢﹺ
ﻫﻢ ﺍﳉﺒﺎﻝﹸ ﻓﹶﺴﻞﹾ ﻋﻨﻬﻢ ﻣﺼﺎﺩﻣﻬﻢ ﻣﺎﺫﹶﺍ ﺭﺃﻭﺍ ﻣﻨﻬﻢ ﻓﻲ ﻛﹸﻞﱢ ﻣﺼﻄﹶﺪﻡﹺ
ﻭﺳﻞﹾ ﺣﻨﻴﻨﺎﹰ ﻭﺳﻞﹾ ﺑﺪﺭﺍ ﻭﺳﻞﹾ ﺃﺣﺪﺍﹰ ﻓﹸﺼﻮﻝﹶ ﺣﺘﻒ ﻟﹶﻬﻢ ﺃﺩﻫﻰ ﻣﻦ ﺍﻟﻮﺧﻢﹺ
ﺍﻟﹾﻤﺼﺪﺭﹺ ﺍﻟﺒﹺﻴﺾﹺ ﺣﻤﺮﺍﹰ ﺑﻌﺪ ﻣﺎ ﻭﺭﺩﺕ ﻣﻦ ﺍﻟﻌﺪﺍ ﻛﹸﻞﱠ ﻣﺴﻮّ ﺩ ﻣﻦ ﺍﻟﻠﱢﻤﻢﹺ
ﻭﺍﻟﻜﹶﺎﺗﺒﹺﻴﻦ ﺑﹺﺴﻤﺮﹺ ﺍﳋﹶﻂﱢ ﻣﺎ ﺗﺮﻛﹶﺖ ﺃﻗﹾﻼﹾﻣﻬﻢ ﺣﺮﻑ ﺟﹺﺴﻢﹴ ﻏﹶﻴﺮ ﻣﻨﻌﺠﹺﻢﹺ
ﺷﺎﻛﻲ ﺍﻟﺴﻼﹾﺡﹺ ﻟﹶﻬﻢ ﺳﻴﻤﺎ ﺗﻤﻴﺰﻫﻢ ﻭﺍﻟﻮﺭﺩ ﻳﻤﺘﺎﺯ ﺑﹺﺎﻟﺴﻴﻤﺎ ﻣﻦ ﺍﻟﺴﻠﹶﻢﹺ
ﺗـﻬﺪﻱ ﺇﻟﹶﻴﻚ ﺭﹺﻳﺎﺡ ﺍﻟﻨﺼﺮﹺ ﻧﺸﺮﻫﻢ ﻓﹶﺘﺤﺴِﺐ ﺍﻟﺰﻫﺮ ﻓﻲ ﺍﻷﻛﹾ ﻤﺎﻡﹺ ﻛﹸﻞﱠ ﻛﹶﻤﻲ
89
ﻣﻦ ﺷﺪﺓ ﺍﳊﹶﺰﻡﹺ ﻻﹾ ﻣﻦ ﺷﺪﺓ ﺍﳊﹸﺰ ﹺﻡ ﻛﹶﺄﻧـﻬﻢ ﻓﻲ ﻇﹸﻬﻮﺭﹺ ﺍﳋﹶﻴﻞﹺ ﻧﺒﺖ ﺭﺑﻰ
ﻓﹶﻤﺎ ﺗﻔﹶﺮﻕ ﺑﻴﻦ ﺍﻟﺒﻬﻢﹺ ﻭﺍﻟﺒﻬﻢﹺ ﻃﹶﺎﺭﺕ ﻗﹸﻠﹸﻮﺏ ﺍﻟﻌﺪﺍ ﻣﻦ ﺑﺄﺳﻬﹺﻢ ﻓﹶﺮﻗﺎﹰ
ﺇﻥﹾ ﺗﻠﹾﻘﹶﻪ ﺍﻷﺳﺪ ﻓﻲ ﺁﺟﺎﻣﻬﹺﺎ ﺗﺠﹺﻢﹺ ﻭﻣﻦ ﺗﻜﹸﻦ ﺑﹺﺮﺳﻮﻝﹺ ﺍﷲِ ﻧﺼﺮﺗﻪ
ﺑﹺﻪ ﻭﻻﹾ ﻣﻦ ﻋﺪﻭ ﻏﹶﻴﺮ ﻣﻨﻘﹶﺼﻢﹴ ﻭﻟﹶﻦ ﺗﺮﻯ ﻣﻦ ﻭﻟﻲ ﻏﹶﻴﺮ ﻣﻨﺘﺼﺮﹴ
ﻛﹶﺎﻟﻠﱠﻴﺚ ﺣﻞﱠ ﻣﻊ ﺍﻷﺷﺒﺎﻝﹺ ﻓﻲ ﺃﺟﻢﹺ ﺃﺣﻞﱠ ﺃﻣﺘﻪ ﻓﻲ ﺣﺮﺯﹺ ﻣﻠﱠﺘﻪ
ﻓﻴﻪ ﻭﻛﹶﻢ ﺧﺼﻢ ﺍﻟﺒﺮﻫﺎﻥﹶ ﻣﻦ ﺧﺼﻢﹺ ﻛﹶﻢ ﺟﺪﻟﹶﺖ ﻛﹶﻠﻤﺎﹾﺕ ﺍﷲِ ﻣﻦ ﺟﺪﻝﹴ
ﺐ ﻓﻲ ﺍﻟﻴﺘﻢﹺ
ﻓﻲ ﺍﳉﹶﺎﹾﻫﻠﻴﺔ ﻭﺍﻟﺘﺄﺩﻳ ﹺ ﻛﹶﻔﹶﺎﻙ ﺑﹺﺎﻟﻌﻠﹾﻢﹺ ﻓﻲ ﺍﻷﻣﻲ ﻣﻌﺠﹺﺰﺓﹰ
ﺍﻟﻔﺼﻞ ﺍﻟﺘﺎﺳﻊ
ﰲ ﺍﻟﺘﻮﺳﻞ ﺑﺎﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺷﺮﻑ ﻭﻛﹶﺮﻡ
ﻭﻣﺠﺪ ﻭﻋﻈﱠﻢ ﻭﻭﺍﻟﹶﻰ ﻭﺃﻧﻌﻢ
ﺧﺪﻣﺘﻪ ﺑﹺﻤﺪﻳﺢﹴ ﺃﺳﺘﻘﻴﻞﹸ ﺑﹺﻪ ﺫﹸﻧﻮﺏ ﻋﻤﺮﹴ ﻣﻀﻰ ﻓﻲ ﺍﻟﺸﻌﺮﹺ ﻭﺍﳋﹶﺪﻡﹺ
ﺇﺫﹾ ﻗﹶﻠﱠﺪﺍﹾﻧﹺﻲ ﻣﺎ ﺗﺨﺸﻰ ﻋﻮﺍﻗﺒﻪ ﻛﹶﺄﻧﻨﹺﻲ ﺑﹺـﻬﹺﻤﺎ ﻫﺪﻱ ﻣﻦ ﺍﻟﻨﻌﻢﹺ
ﺃﻃﹶﻌﺖ ﻏﹶﻰ ﺍﻟﺼﺒﺎ ﻓﻲ ﺍﳊﹶﺎﻟﹶﺘﻴﻦﹺ ﻭﻣﺎ ﺣﺼﻠﹾﺖ ﺇﻻﹼ ﻋﻠﹶﻰ ﺍﻵﺛﹶﺎﻡﹺ ﻭﺍﻟﻨﺪﻡﹺ
ﻓﹶﻴﺎ ﺧﺴﺎﺭﺓﹶ ﻧﻔﹾﺲﹴ ﻓﻲ ﺗﺠﺎﺭﺗـﻬﺎ ﻟﹶﻢ ﺗﺸﺘﺮﹺ ﺍﻟﺪﻳﻦ ﺑﹺﺎﻟﺪﻧﻴﺎ ﻭﻟﹶﻢ ﺗﺴﻢﹺ
ﻭﻣﻦ ﻳﺒﹺﻊ ﺁﺟﹺﻼﹰ ﻣﻨﻪ ﺑﹺﻌﺎﺟﹺﻠﻪ ﻳﺒﹺﻦ ﻟﹶﻪ ﺍﻟﻐﺒﻦ ﻓﻲ ﺑﻴﻊﹴ ﻭﻓﻲ ﺳﻠﹶﻢﹺ
ﺇﻥﹾ ﺁﺕ ﺫﹶﻧﺒﺎﹰ ﻓﹶﻤﺎ ﻋﻬﺪﻱ ﺑﹺﻤﻨﺘﻘﺾﹴ ﻣﻦ ﺍﻟﻨﺒﹺﻲ ﻭﻻﹾ ﺣﺒﻠﻲ ﺑﹺﻤﻨﺼﺮﹺﻡ
ﻓﹶﺈﻥﱠ ﻟﻲ ﺫﻣﺔﹰ ﻣﻨﻪ ﺑﹺﺘﺴﻤﻴﺘﻲ ﻣﺤﻤﺪﺍﹰ ﻭﻫﻮ ﺃﻭﻓﹶﻰ ﺍﳋﹶﻠﹾﻖﹺ ﺑﹺﺎﻟﺬﱢﻣﻢﹺ
ﺇﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﻓﻲ ﻣﻌﺎﺩﻱ ﺁﺧﺬﺍﹰ ﺑﹺﻴﺪﻱ ﻓﹶﻀﻼﹰ ﻭﺇﻻﹼ ﻓﹶﻘﹸﻞﹾ ﻳﺎ ﺯﻟﱠﺔﹶ ﺍﻟﻘﹶﺪﻡﹺ
ﺣﺎﺷﺎﻩ ﺃﻥﹾ ﻳﺤﺮﹺﻡ ﺍﻟﺮﺍﺟﹺﻲ ﻣﻜﹶﺎﺭﻣﻪ ﺃﻭ ﻳﺮﺟﹺﻊ ﺍﳉﹶﺎﹾﺭ ﻣﻨﻪ ﻏﹶﻴﺮ ﻣﺤﺘﺮﻡﹺ
ﻭﻣﻨﺬﹸ ﺃﻟﹾﺰﻣﺖ ﺃﻓﹾﻜﹶﺎﺭﹺﻱ ﻣﺪﺍﺋﺤﻪ ﻭﺟﺪﺗﻪ ﻟﺨﻼﺻﻲ ﺧﻴﺮ ﻣﻠﹾﺘﺰﹺَﻡﹺ
ﻭﻟﹶﻦ ﻳﻔﹸﻮﺕ ﺍﻟﻐﻨﻰ ﻣﻨﻪ ﻳﺪﺍﹰ ﺗﺮﹺﺑﺖ ﺇﻥﱠ ﺍﳊﹶﻴﺎ ﻳﻨﺒﹺﺖ ﺍﻷﺯﻫﺎﺭ ﻓﻲ ﺍﻷﻛﹶﻢﹺ
ﻭﻟﹶﻢ ﺃﹸﺭﹺﺩ ﺯﻫﺮﺓﹶ ﺍﻟﺪﻧﻴﺎ ﺍﻟﱠﺘﻲ ﺍﻗﹾﺘﻄﹶﻔﹶﺖ ﻳﺪﺍ ﺯﻫﻴﺮﹴ ﺑﹺﻤﺎ ﺃﺛﹾﻨﻰ ﻋﻠﹶﻰ ﻫﺮﻡﹺ
90
ﺍﻟﻔﺼﻞ ﺍﻟﻌﺎﺷﺮ
ﰲ ﺍﳌﻨﺎﺟﺎﺓ ﻭﻋﺮﺽ ﺍﳊﺎﺟﺎﺕ
ﻳﺎ ﺃﻛﹾﺮﻡ ﺍﳋﹶﻠﹾﻖﹺ ﻣﺎ ﻟﻲ ﻣﻦ ﺃﻟﹸﻮﺫﹸ ﺑﹺﻪ ﺳﻮﺍﻙ ﻋﻨﺪ ﺣﻠﹸﻮﻝﹺ ﺍﳊﹶﺎﺩﺙ ﺍﻟﻌﻤﻢﹺ
ﻭﻟﹶﻦ ﻳﻀﻴﻖ ﺭﺳﻮﻝﹶ ﺍﷲ ﺟﺎﻫﻚ ﺑﹺﻲ ﺇﺫ ﺍﻟﻜﹶﺮﹺﻳﻢ ﺗﺠﻠﱠﻰ ﺑﹺﺎﺳﻢﹺ ﻣﻨﺘﻘﻢﹺ
ﻓﹶﺈﻥﱠ ﻣﻦ ﺟﻮﺩﻙ ﺍﻟﺪﻧﻴﺎ ﻭﺿﺮﺗـﻬﺎ ﻭﻣﻦ ﻋﻠﹸﻮﻣﻚ ﻋﻠﹾﻢ ﺍﻟﻠﱠﻮﺡﹺ ﻭﺍﻟﻘﹶﻠﹶﻢﹺ
ﻳﺎ ﻧﻔﹾﺲ ﻻﹾ ﺗﻘﹾﻨﻄﻲ ﻣﻦ ﺯﻟﱠﺔ ﻋﻈﹸﻤﺖ ﺇﻥﱠ ﺍﻟﻜﹶﺒﺎﺋﺮ ﻓﻲ ﺍﻟﻐﻔﹾﺮﺍﻥ ﻛﹶﺎﻟﻠﱠﻤﻢﹺ
ﻟﹶﻌﻞﱠ ﺭﺣﻤﺔﹶ ﺭﺑﻲ ﺣﻴﻦ ﻳﻘﹾﺴِﻤﻬﺎ ﺗﺄﺗﻲ ﻋﻠﹶﻰ ﺣﺴﺐﹺ ﺍﻟﻌﺼﻴﺎﻥ ﻓﻲ ﺍﻟﻘﺴﻢﹺ
ﻳﺎ ﺭﺏ ﻭﺍﺟﻌﻞﹾ ﺭﺟﺎﺋﻲ ﻏﹶﻴﺮ ﻣﻨﻌﻜﺲﹴ ﻟﹶﺪﻳﻚ ﻭﺍﺟﻌﻞﹾ ﺣﺴﺎﺑﹺﻲ ﻏﹶﻴﺮ ﻣﻨﺨﺮﹺﻡﹺ
ﻭﺍﻟﹾﻄﹸﻒ ﺑﹺﻌﺒﺪﻙ ﻓﻲ ﺍﻟﺪﺍﺭﻳﻦﹺ ﺇﻥﱠ ﻟﹶﻪ ﺻﺒﺮﺍﹰ ﻣﺘﻰ ﺗﺪﻋﻪ ﺍﻷﻫﻮﺍﻝﹸ ﻳﻨﻬﺰﹺﻡﹺ
ﻭﺃﺫﹶﻥﹾ ﻟﺴﺤﺐﹺ ﺻﻼﹾﺓ ﻣﻨﻚ ﺩﺍﺋﻤﺔ ﻋﻠﹶﻰ ﺍﻟﻨﺒﹺﻲ ﺑﹺﻤﻨﻬﻞﹴّ ﻭﻣﻨﺴﺠﹺﻢﹺ
ﻣﺎ ﺭﻧﺤﺖ ﻋﺬﹶﺑﺎﺕ ﺍﻟﺒﺎﻥ ﺭﹺﻳﺢ ﺻﺒﺎ ﻭﺃﻃﹾﺮﺏ ﺍﻟﻌﻴﺲ ﺣﺎﺩﻱ ﺍﻟﻌﻴﺲﹺ ﺑﹺﺎﻟﻨﻐﻢﹺ