The document discusses the early history of monasteries on Mount Athos in the Byzantine era. It notes that monks from Athos participated in an ecumenical church council in 787, indicating the area was inhabited at that time. Following destructive raids in the 9th century, more monk huts and small monasteries were established around 860 near the location of modern monasteries. By the 10th century, the main monasteries had been established and a monastic administration was in place, with Karyes serving as the capital and headquarters by 943.
The document discusses the early history of monasteries on Mount Athos in the Byzantine era. It notes that monks from Athos participated in an ecumenical church council in 787, indicating the area was inhabited at that time. Following destructive raids in the 9th century, more monk huts and small monasteries were established around 860 near the location of modern monasteries. By the 10th century, the main monasteries had been established and a monastic administration was in place, with Karyes serving as the capital and headquarters by 943.
The document discusses the early history of monasteries on Mount Athos in the Byzantine era. It notes that monks from Athos participated in an ecumenical church council in 787, indicating the area was inhabited at that time. Following destructive raids in the 9th century, more monk huts and small monasteries were established around 860 near the location of modern monasteries. By the 10th century, the main monasteries had been established and a monastic administration was in place, with Karyes serving as the capital and headquarters by 943.
A Byzantine watch tower, protecting the dock (αρσανάς, arsanás) of Xeropotamou monastery
The chroniclers Theophanes the Confessor (end of 8th century) and Georgios Kedrenos (11th
century) wrote that the 726 eruption of the Thera volcano was visible from Mount Athos, indicating that it was inhabited at the time. The historian Genesios recorded that monks from Athos participated at the seventh Ecumenical Council of Nicaea of 787. Following the Battle of Thasos in 829, Athos was deserted for some time due to the destructive raids of the Cretan Saracens. Around 860, the famous monk Efthymios the Younger[18] came to Athos and a number of monk-huts ("skete of Saint Basil") were created around his habitation, possibly near Krya Nera. During the reign of emperor Basil I the Macedonian, the former Archbishop of Crete (and later of Thessaloniki) Basil the Confessor built a small monastery at the place of the modern harbour (arsanás) of Hilandariou Monastery. Soon after this, a document of 883 states that a certain Ioannis Kolovos built a monastery at Megali Vigla. On a chrysobull of emperor Basil I, dated 885, the Holy Mountain is proclaimed a place of monks, and no laymen or farmers or cattle-breeders are allowed to be settled there. The next year, in an imperial edict of emperor Leo VI the Wise we read about the "so-called ancient seat of the council of gerondes (council of elders)", meaning that there was already a kind of monks' administration and that it was already "ancient". In 887, some monks expostulate to the emperor Leo the Wise that as the monastery of Kolovos is growing more and more, they are losing their peace. [citation needed] In 908 the existence of a Protos ("First monk"), the "head" of the monastic community, is documented. In 943 the borders of the monastic state were precisely mapped; we know that Karyes was already the capital and seat of the administration, named "Megali Mesi Lavra" (Big Central Assembly). In 956, a decree offered land of about 940,000 m2 (230 acres) to the Xeropotamou monastery, which means that this monastery was already quite big.