GREEK AND ENGLISH LEXICON TO THE NEW TESTAMENT: ESPECIALLY . ADAPTED TO THE USE OF COLLEGES AND SCHOOLS; BUT ALSO INTENDED AS A CONVENIENT MANUAL FOR STUDENTS IN DIVINITY AND THEOLOGICAL READERS IN GENERAL. BY THE REV. S. T. BLOOMFIELD, D.D. F.S.A. OF SIDNEY COLLEGE, CAMBRIDGE; | EDITOR OF THE GRERK TESTAMENT WITH ENGLISH NOTES, &c. LONDON: PRINTED FOR LONGMAN, ORME, BROWN, GREEN, & LONGMANS, PATERNOSTER ROW. / 1840, 44AI,LONDON: GILBERT AND RIVINGTON, PRINTERS, ST. JOHN’S SQUARE.TO THE RIGHT REVEREND JOHN LORD BISHOP OF LINCOLN, &e. &e. &e. My Lorp, In inscribing to your Lordship a Work, I trust of no inconsiderable importance in Theology, I offer it both as a suitable tribute of respect to one of the most distinguished Theologians of our Church, and as a memorial of my grateful sense of those various acts of personal courtesy and kindness with which I have been favoured by your Lordship, formerly my most respected Diocesan ; and which, added to the friendly interest you have been pleased to take in my welfare, have impressed with sentiments of the sincerest attachment, My Lord, your Lordship’s most obliged and faithful humble servant, S. T. BLOOMFIELD. 29, CLanEMoNT SquaRE, PENTONVILLE; Jan. 22nd, 1840.PREFACE. Nor less extensive than weighty is the apophthegm of the ancient philosopher, péya B:BAlov, péya xaxdv., And to no department of literature is it more applicable, than to that of Commentaries on ancient writers,—and, as formed thereon, the collections of Lex- icographers. After having, by the labours of a long series of years, I trust, succeeded in materially lessening the evil in ques- tion, as it respects the interpretation of the Greek Testament, I thought I could not better employ myself, than in endeavour- ing to extend the same service to the Lexicography thereof, by performing that which still remained to be effected for it, in the construction of a work, which, while it contained all that could justly be regarded as essentially requisite to the Biblical Student, should avoid the inconvenience arising from an em- barrassing superfluity of explanation or illustration. In tracing the progression of this branch of sacred literature from slender beginnings, the leading defects that present them- selves in the earlier Lexicons of the New Testament are, first, a paucity of senses ;- secondly, a want of due discrimination between the various significations of ‘any word; and, thirdly, a poverty of illustration by examples, whether Scriptural or Classical ;—defects which continued to prevail until the middle of the last century, when improvements were first introduced by Stock, and sub- sequently carried forward by Schoettgen, Krebs, Spohn, and Parkhurst. To the learned and laborious ScuizusNER, however, was re- served the honour of completely accomplishing that reformation, which had been but partially effected by his able prede- cessors, Yet, as an entire departure from one extreme too agvi . PREFACE. naturally carries with it a tendency to the opposite extreme, so Schleusner, while avoiding the error of confounding together the various senses of the same word, too often, most unwarrantably, multiplies those senses, not distinguishing between such as are inherent in the words themselves, and those which are derived from adjuncts, or from the context. And what is worse, his versions of the passages of the N. T. adduced are too often mere loose paraphrases, in which the plain sense of the original is in a great measure diluted and explained away, not to say some- times perverted: a serious defect this, which neither Wahl nor Bretschneider attempted to remove. Moreover, though indefati- gable in collecting materials, he was deficient in the art of work- ing them up ; he wanted, too, that nice discrimination of Greek idiom, and those enlarged views of the language, which so emi- nently distinguished the great Grecians from the time of BentLeY and Hemsreruuts downward. Aware of these defeets, a subsequent labourer in the same field, Waut, applied himself to the construction of a new Lexicon, which, avoiding the prolixity of his predecessor’s, should supply what the advanced state of Greek Philology demanded. Accord- ingly, his Clavis Philologica presents, especially in its second edition, a greatly improved classification of the various senses of words, and a far more enlightened mode of treating on the Pre- positions and Particles; besides a marked improvement in hand- ling all mattars of syntax or construction, and discussing the minuter idioms and nicer proprieties of the Greek language. Not unfrequently, however, he carries this scientific nicety and exactness to the extreme of those refinements on Grecism, which are by no means suited to the simple’and popular diction of the New Testament. Moreover, though professing greater concise- ness than Schleusner, he has himself heaped together a mass of matter (chiefly consisting of minute Philological and Grammatical details) little less bulky, more fitted to a Thesaurus of the Greek language, than a Clavis to a single book in it: and by thus occupying so much room with discussions comparatively im- material, he has been often obliged to exclude highly important features in any Lexicon ; very rarely giving more than references o passages of Scripture, and almost never to those of the Cles-PREFACE. . vii sical writers,—instead of adducing, as he ought on all occasions of importance, the words themselves. These defects were seen, and in some measure avoided, by a later Lexicographer, Bretscungiper ; who, especially in his second edition, has often improved on Wahl, by still further lessening the number of significations, and by introducing greater exact- ness in the classification of senses, and more of precision and per- spicuity in the disposition of his matter'. He has also the great merit of having fully supplied that which was most wanting in the Lexicons of Schleusner and Wahl, by bringing forward a great body of valuable illustrations of the phraseology of the New Testament from the Septuagint and the Apocrypha, Jose- phns and Philo; also from the Apocryphal and Pseudepigraphic writings of the Old and New Testament, and, likewise, from the most ancient Ecclesiastical Writers, who formed their lan- guage upon the model of the New Testament writers. Yet not- withstanding all these advantages, the Neologian spirit, which pervades his work in a far greater degree than the Clavis of Wahl, presents a great and insuperable bar to its use, and ren- ders it as unfit for younger students, as it is unacceptable to more advanced scholars *. In another and later performance, viz. the Lexicon of Dr. Rostnson of the United States of America, a laudable endeavour was made to unite the advantages of the three works just men- tioned, and to avoid the defects respectively attaching to each. Having, however, already fully discussed its merits and defects in my preface to a London reprint of it*, with revisions, &. Ineed only refer the reader to that publication. Having thus glanced at the several deficiencies in preceding Lexicons, which appeared to render a new one desirable, at least to a large class of readers, I will now proceed to state the plan 1 Yet, in attempting to show how those senses arise one out of the other, he often (as the late learned Editor of Parkhurst observes) ‘ vainly endeavours to reduce the fleeting and delicate senses of words to an arrangement too strictly logi- cal, and thus sacrifices utility to the appearance of philosophical accuracy. 2 It cannot be denied that the Lexicons of Schleusner, Wahl, and Bret- tehneider, are all as far inferior to that of Parkburst in sound principle and seriousness of spirit, as theirs are superior to his in learning and talent. 1 trast is will be found that the present work does not fall short of Mr. Paxkhurets in te qualities which form its chief excellence, ? Longman & Co, 1837,Vili PREFACE. on which I have acted in its formation. And here I must pre- mise, that, inasmuch as it appeared to me neither necessary nor desirable, in the present state of the Lexicography of the New Testament, to aim at constructing an absolutely new, and entirely original Lexicon, I thought it best to form my work on the basis of those of my learned and highly meritorious predecessors, more particularly Dr. Rosinson’s'; at the same time intermixing and superadding a considerable proportion of original, and, I trust not unimportant, matter, supplied by my own extensive researches, and in various other respects (which will be appa- rent on comparison with the foregoing works) communicating to it that which may entitle it to be considered as at least an inde- pendent, though not entirely original, performance. My great aim has been to render the work, though brief?, yet perspicuous, and sufficiently comprehensive to form a Manuat of New Testament Lexicography. Accordingly, I have wholly abstained both from attempting to make it serve the purpose of a Concordance’, and from entering at large into the interpretation of difficult and dis- puted passages. For the former purpose the reader will, of course, consult the Concordance of Schmidt, and for the latter I may be permitted to refer him to the ample details to be found in my larger Greek Testament, to which the present work is especially intended to serve as a Companion, supplying that minute verbal explanation and illustration, which would have been out of place in a Commentary. - 1 [ have indeed been materially aided by his labours, (especially on the pre- tions and particles,) though not, perhaps, in a greater degree than he himeelf was By those of hie predevessore, Scbleusner, Wahl, and Bretschneides, 1 In order to savé space for more important pu T have thought it expedient to follow the example of the earlier rather the later Lexicographers, by excluding all proper names. Ae to those of places, my younger reelers will find them treated of in my smaller edition of the Greek ‘Testament. Those more advanced in their studies will find,in the third volume of Mr. HaRTwRLL Hornz's most valuable INrRopUcTION, a very neat compendium of whatever is 5 certainly known on that subject, as well as on all matters of Biblical Antiquities, which I have abstained from treating on, otherwise than briefly and cursorily. 3 In a Lexicon of the N.T., the object to be aimed at is to present, not a Commentary, but that which may serve as ‘an instrument in the hands of the student, whereby he may ascertain the sense’ of words and phrases in a manner partly similar to, but partly differing from, that by which it is sought by the aid of a Concordance e 80 that he may be enabled to, in some measure, practically form out of the matter a sort of verbal Commentary for himself, without that bias which is often found in ositors. As to the Lexicographer himself, though he has some means of dis- covering the truth, which may escape the Commentator, yet a8 his business is with words and phrases only, not sentences, much less paragraphs, he ought never arbitra. aily to determine the sense of a Passage against the general voice of Expotitors.PREFACE. ix The plan which I have pursued in forming the present work is as follows. The Etymology of each word is first given, where thoroughly ascertained, as far as respects the Greek and Latin, and occasionally the Hebrew, and even the Northern languages’. The primary signification is then carefully laid down, whether found in the New Testament or in the Classical writers (in the lat- ter case usually accompanied by some passage in proof, adduced either verbatim or by reference); and from thence are deduced, in regular order, all the other significations which have place in the New Testament writers, but not in others, except so far as they may be necessary to establish the senses there found. In doing this, great care has been taken to discriminate between the in- (rimsic stGNiricatTions of words, and those particular sENsEs which they may bear through the force of adjuncts. Again, the various constructions of verbs, verbals, and adjectives, have been carefully noticed ; and the usage of the New Testament writers has been illustrated by a reference to the Septuagint and the Apocryphal writings connected with it and the New Testament ; as also to Josephus and Philo, and, lastly, the Greek Classical writers, especially those of the later Greek dialect, from the time of Potybius downward. In carrying into execution the foregoing plan, (nearly the same as that of Wahl and Robinson,) I have carefully avoided those opposite defects of prolixity and of obscure brevity, which have so much diminished the value of their labours; also the warcely less serious fault of introducing the words of Scripture ad the Classical writers either too frequently, as does Schleusner, ot almost excluding them, as does Wahl. My great aim has ben to make the words of Scripture every where duly promi- nent; and next to that, to adduce the words of the Septuagint, Apoerypha, or Classical writers, wherever necessary for proof or illustration ; where not, I have contented myself with references. ia ending sbuee, aad indcaing the mode ik whieh tvs various vents arose out each other, very great. pains have been bestowed, and much original matter will be found ; insomuch that in those and other respects, it is hoped the work will prove tuinently serviceable even in the study of the Classical writers, as far as regards ch words as occur in the N. T.; which, indeed, comprise a large proportion ot the most important words in the Jang e. In such a case the Classica student nil rarely mates of finding something si a ad fxcitfiatiog bie progrets, 7 Which may assist in removing ‘his ditcu\x . PREFACE. But, in a multitude of cases; where nothing more than the simple” fact of the use of a New Testament word (perhaps a common one in the Greek language) by the Septuagint or Classical writers had to be attested, I thought a long list of references would be use- jess, and that the words Sept.,; or Sept. and Class., would be amply sufficient. In short, in all cases utility and the con- venience of the reader (by bringing before him all the materials essential for the exercise of judgment) have been solely kept in view, to the utter disregard of that parade of erudition in which the Continental scholars so much delight themselves, who, it would seem, have yet to learn that, in the words of a great ancient writer, Nist UTILE EST QUOD FACIMUS, VANA EST GLORIA. Having thus stated the nature and plan of the work which I now send forth to the Public,—and to the formation of which I have devoted the best powers of the best period of my life-—I hage only to express my fervent wish and prayer, that it may, under the blessing of Almighty God, prove instrumental to furthering the great object for which I have so long laboured, and for which alone I desire to live,—the spread of that accurate knowledge of the true sense’ of the Sacred Scriptures, which is so essential to the promotion of sound doctrine. May the Father of Lights be pleased to prosper it to the diffusion of that genuine Christian knowledge, which, avoiding all specious but dangerous deviations into untrodden paths, pursues the straight and only safe course of simple Gospel truth, even “THE TRUTH A8 IT 18 IN Jzsus.” 1 Inspired writings are an inestimable treasure to mankind ; for so many sen- tences, 80 many truths, But then the TRUE SENSE of them must be known; other- wise, 80 many sentences, 30 many authorized falschoods.'—Preface to Dr. Lightfoot - Works.—Hence we may sce the importance of Verbal Criticism applied to the Scriptures; for, as Bishop Middleton has observed, ‘i ts the only barrier that can succesfully be opposed to heresy and schiem.*LIST OF ABBREVIATIONS. « absolute, absolutely. + abstract, + accusative, ‘ active, actively. adjective. . adverb. « alibi. antithesis. + aorist. ) Apocrypha. apodosis, ‘haldee. Classics, Classical. + cognate. collectively. - compare. composition. + comparative. concrete. + consequently, + construction, construed. + cont . dative, « defective. + demonstrative. + deponent. - diminutive. exempli gratia. . editions, ‘lsewhere. + emphatically. + equivalent to. * especially. « etymoloy . expressed. . future. ruratively. : fo following, Followed. : eqns, frequently. * genitive. : generally. ‘ governed, governing. lication. in loco. in voce. indeclinable. « indicative. « infinite. « intensive. - intransitive. + Josephus. « kal rd Nowa. . kindred. - Latin. : = : xicographers. literally. 7 in loco, metaphorically. . metathesis, + metonymy. middle. . New Testament. * negatively. - Reuter. . Old Testament. + obsolete. occurs, occurring. » often, onomatopazia. opposed. optative. + ordinal. + participle. + passive. « perfect.xii ABBREVIATIONS. . + « » periphrasis, Script. . Scriptural. . + Person. Bept. . . . Septuagint. + + phrase, phrases. seqq. - . . . sequentibus, bys. . Physical ly si ae see signifies, signification. jy plur. . . . plural. + sim Ticohast, |. pleonastically. olf T singufar. poet... . . poetically. 1 1 1 epecially. Possess. . . . possessive. a4... ss 8equen Prep. - . . . preposition. subj. 2)! subjun pres. . . . . present. subst, | | 1. substantive. pret. . . . . preterite. superl.. . . . superlative. prim. |... primarily. symb., symbol. . symbolically. prob. . . . « probably. sync... . . syncoy pron. . . . . pronoun. synced. + |. synecdoche. « properly, + + + » transitive. i text. ‘rec, | | textus receptus. Tap oe understood” » Teflexive. v. (in). . . . in voce, sone + Spe. ver, . . . . verse. ec jissime. wh... . which. se.,acil. . . . scilicet. wre. . +. . writers,GREEK AND ENGLISH LEXICON oF THE NEW TESTAMENT. ABA "ABEpie, sor, 6, 4, adj. (a, Bégor,) ee Reavy. So Avistol. (Ss Bison) 78 4B. ema, and Luc. Dial, Mort. x. 5, dnewor éBapi sivas, ‘light of body, not lying heavy on any one.’ InN, T. met. mot or: 2 Cor. xi. 9. 'ABBa, idecl. (Chaldee,) father. Mk. xiv. 38. "ABvegos, ov, 4, (a, Bicaor, Bidos,) prop. an adj., 3 but N.TT.'used substantively with the article 4% to denote ‘ the receptacle of the dead,’ either generally, as Rom. x.7; (so also Pa Ixxi, 20, evil. 26.) or specially, namely that part of Hades (the under-world) in wich tho soul of ths wricked aro held in tternal punishment; (cot fing to the Classical Tartarua’ alluded to it? 2 Pet, 4.) Ly. vii. 31. Rev. ix. 1. So Acta Thome § 32, i &Bvecos ros Taprapov. Ayaboepyio, f. tow, (dyalde & per) in. Clam, 10 do well, or good, act & part ofa good man es oN. T. geod to others, perform beneficent sions, 1 Tim. vi. 18. Comp. Gal. 4,10. ‘AyaBoworle, f. sow, (dyads & uis,) I. to do good to others, either thnol., ii tiv. 17, or with aco. of person, Acts vi. 33, and sometimes in Set ell, act virtuously, abeol. 1’Pet. ii. 15, 20, ii.6,17. 8 Jobn IT. Class. dyabdy role, "AyaBoworta, as, 4, well-doing, act- ing virtuously, 1 Pet. iv. 9. : “Ayatorords,o,3, i, td in Clas apt todo good; in N.'T. wpright, acting rightly, 1 Pet. ii. 14. "Ay a0, 4, 6», adj. prop. good, either " te Maal Pee ack ether persons, “excelling in any quality,” Lu. vi. 9, 35. Acts | fo ATA in, any ar In NT. T eral i, (persons, tt. : i. x. 17, I Lesa 2) of things, Lu. x. 42. Jobn i. 47. 2 Th. ii, 16.—I1. good absolutely, eitherin character and disposition, or in quality, 1) sone upright ‘irtwous, Matt. . 45. 35, & oft.) of thing, either in & phywioat sense, as Matt, vi, 17, 18, Lu, vili. 8, or (virtuous,) Lu, viii. 15, Rom. vii. 17, Rom, xii, 2, & oft. In Acts xxiii. 1, ouveiéners &ya0) means ‘consciousness of rectitude,’ as in Wied. viii 19, Yruyg dys in neuter,76 dya- Odv, used’ eubstantively for dya8érns, Matt. xii. 34, & oft—IV. good in refer- ence to its & on others, i.e. ‘bene- ficial 1 of , ‘beneficent,’ Matt. om. v~ 2 1 Thi one ii, 5. . fi, 18, Sept. & Class, ‘things “beneficial,” as Matt. vii. 1. Ja, i 17, & oft, Here too, the neuter 73 d-yaQdv is often used subalantively in the wens dene- or Blessing —V. good, in respect to its ah ilarating effect on the mind, 1 Pet. ifi. 10, tiaépas dy, Ps, xxxiv. 12. dopras &y. Zech, viii, 19. “And so Rom, x. 15, etal., Ta dyaGd, in the sense prosperous, fortunate. "Ay a0 mobun, ns, i, (for dyalooivn, in ate. dyabdrns, or Father xenero- rns,) L. intrinsic position and. character, ‘prot virtue, Rom, xv. 14. Eph. vy. 9. 2 Th. i, 11.—II. considered in its effects om others, beneficence, Gal. v. 22, and Sept. “Aya@XXlaccs, sws, 4, not found in ‘Class., but often occ. in Sept., for exulta- tion, eawl delig icity; in N. T. gladness, Lu.i. 14,44. Keto &8. Sude2d, In Heb. i. 9, Davey dyadhudewe waATA 2 phrase emblematical of the highest honour, ‘with allusion to the costly ofl with whick favoured guests were anointed at feasts. *Ayaddtdw, Lu. i 47. elsewhere @yadAcdouas, itself not found in Class., but frequent in Sept, and used of joy,a8 expressed in dancing and singing. In'N. T. 1) simply and jabvol to erult, repioe greatly, Lu. x. 21. Acts ii. 26, #yadXd- ‘cate # yhaoed pov, i.e. ‘I rejoiced in words, sang aloud.’ So xaipew xal dy., emphat. £0 rejoice eaveedingly, Matt. v, 12. 2) with « noun of the same signif. in verbial eense, } Pet. i. 8, dy. xaod dvexd., ‘ye feel unutterable joy.’ 3) fol- lowed by Wa with subj. John viii. 56, ayaX. Iva Bn, ‘rejoiced that he should see,’ rejoiced to see. 4) foll. by él with dat., as Lu. i. 47; or dv with dat., Jobn v. 35, where a simple dat, might stand. *"A-yapos, ov, 3, %, adj. carlebs, single, whether ‘unturried, 1 Cor. wil. 33, 34 oF widowed, ib. ver. 8, 11, Class. only’ in former sense. *Ayavanria, f. few, (ayav & 4x0or,) prop. to feel pain, whether in body or mind, to'be pained, or indig nant, I. gener. and absol., Matt. xxi. I xavi. 8. Mk. x. 14, Lu, xiii, 14, & Class, often.—II. by: ipl to complain of, foll. bj wel with gen., Mart. xx. 24. Mk. x. 41, and Clase. "Ayavérnece, ews, %, lit. pain, and met. indignation, 2 Cor. vii. 11, dyavéx- anow Karupyacato, So Thucyd. ii. A. 3, dyavanrnow Exe. *"Ayamde, f. tow, (absol, & trans.) to love, regard with love, affection, or respect; the kind or degree varying with the context, object, or circumstances. I. as said of PERSONS, fo regurd with strong oftion , Lu. vii 42. Jobn iii. 35, Eph. 4. Hence perf. part. pass, #y7a7nutvos, Beloved, Coli 15, et al. I Eph. i.6, 8 is a title of our Lord, like 6 névos, put by Aquila for 6 Xpurrds. Sometimes (as in Matt. vi. 24. xxii. 57, often) implying, a8 referred to superiors, both dutifulness and fidelity of tervice, our fellow-creatures in genet., both benevo- lenge and beneficence, ex. . dyandy av whnatov, robe txSpous, he. Matt. ¥. 43, seqq. xix. 19, Lu, vi. 82. al. “In those passages (and also in 2 Gor. xii. 15, sl xai wep. tude dyariv, irrov dyaniquat) the effects of benevolence in benefiting the “ect of love are expressed —II. as said of 20 like, take delight in, Lu. xi. 43, effect or proof of love, in the beng Arr ay. Thy mpwroxaBedpiav. John Heb-i-9. 1 John i. 13. Jos. Ant. and Clase, Also, by anticipation, as 2 iv, 8, dyer. Tiv émipdveav abroo. Hence the phrase ob d-y., not to like or be content with any thing, as Hom. Od. . 289, and often in Lucian; and, by im to slight, set at nought, contemn. Rev. xii. Ul, ob dy. viv Wuxiv abrav. So Artem. ii, 20, neyddrwy éprewevos, Kat 76 wpoo- tuXév obx dyanavres.—IlI, to love bet- ter, to prefer, Matt. 24. John 23. Rom. ix. 13. "Aydan, ns, i, love, i.e. affectionate regard, I. gener., as said of men; varying, of course, in nature and degree with the object, reference, &c., and sometimes foll. by els and an ace., or év and a dat. of per- son, to mark the reference—II. as said of Gop, or Curist, 1) subjectively, or actively, as denoting the love of God or Christ towards Christians ; 2) objectitely, ‘or passively, denoting that love of which God, or Chiat, is the object in the hearts of true Christians.—III. by meton., (as in the case of the Class. Zpavor, a pic-nic, fr. Zpos=tpws,) lit. a friendly feast, the efit con- ferred on the object, Eph. i. 15. iii. 19, al. Hence in the plural it denotes, at Jude 12, and 2 Pet. ii. 13, in MSS., those public hetgficnt meals, (aliuded to Acts ii. 42, 46. wi 2. 1-Cor. xi, 17—34,) provided by the richer rnembers of a con, but common to’all; and of whi ions ( jially the residue) were sent to the sick or absent members. "Ayamnds, i, dv, adj. dearly beloved, dear. In N. T. (when applied to man) only of Christians, as united with God, or each other, in the bonds of holy affection, or faith ‘and love, Acts xv. 25, al. When applied to Christ, it signifies only, He being called ‘the only Son of God,’ as the object of His peculiar love, Matt. iii. 17, et *Ayyapede,f.esow, prop. to send of an &yyapos, or public courier; who had authority to press into the service of the state men, horses, ships, or whatever else might serve to expedite his journey. Hence the word came to mean ‘ press into service, for a journey,’ in the manner of an dyya~ os. In this sense the verb is also found in joseph. A. xiti, 2.3, xehedwo wh dyya~ pedscbar Ta Tay ‘Lovduiev vrotuyie. In N. T. it simply means, fig, to comp! any person to accompany one on a jour ney, Matt. v. 41, or fo compel generally, Matt. xxvii. 32. Mk. xv. 21. *Ayysioy, ov, 74, (dimin. from &y- os,) @ vessel, utensil, Matt. xiii. 48. xxv. » Sept. and Cless. *Ayyedia,ar, a, prop. a message, i.e.Arr news, brought to any one,—or, when sent from a superior to an inferior, the direction ar order that may be implied therein. InN. T. a precept, or doctrine, promul- pa in the name of any one, 1 John iii. 1. i.5. (in lat. Edd.) Sept. Prov, xii. 25. "Ayyedos, ov, , (from dyyéAXe, to wend} Lahuman ‘messenger, lit.‘one sent’ from man to man in order to announce or transact any thing, Matt. xi.10. Lu. vii. 24. ix. 52, et al. : sometimes to any thing, as 1 Cor. xi. 10—II. a celestial messenger (angel) from God to man, and in Scripture a created intelligent being, ior to man, whether , a8 Matt. raiv. 36. et sxpies., or evil, as Matt. xxv. 41. Rom. viii. 38, et al. “Aye, prop. imperat. of &yee, but, in use, 4 particle of exhortation or incitement, Ja. iv. 13. v. 1. ‘Ayan ns, %,% herd of beasts, used in N.T. only of swine, Matt. viii. 30, et al. *Ayaveahsynros, ov, 6, %, adj. (a, yenadoyie) without ,, whose de- eat is unknown, Heb. vi.8, See sedec, as being a priest not by right of eacer- tatal descent’ but by the grace of God. *Ayevizs, dos, 5, 1,04). (a, yévos,) prop. silos ancettors, (at least traceable ones, ) by implication, ignoble, as opposed to eeyevis, 1 Cor. i. 28. Plt. Pericl. 24. "hyde, f. dow, (dyios, wh. sea) a term peculiar to Sept. and N. T., ani meaning gener. to render dyiov, I. to MAKE CLEAN, 1) prop. to cleanse, Heb. ix.13, 2) metaph., to render clean, inp moral sense, to sanctify, Rom, xv. 16. 1Cor. vi. 11. Eph. v. 26, et al. Hence imacpivot, a8 denoting ‘those that are wanctified,’ true Christians, Acts xx. 32, mayvi. 18. In 1 Cor. vii. 14, tyiaorat means, ‘is made clean, or sanctified,’ is tegarded as one of the Christian commu- wity-—II. to CONSECRATE, set apart from Acommon to a sacred use ; such being, in the Jewish ritual, one great object of the porifications ; used, y of things, to sano- tify, Matt. xxiii. 17,19. 2 Tim. ii. 21. 2) of persons who are ‘set apart by God, an: tent by him to perform his will, John x. 36. xvii 17, et al.—III. ‘to regard as holy,’ to BALLOW, Matt. vi. 9, Lu, xi.2. 1 Pet. int. 15. ‘Ay1aomds, 03, 6, prop. consecration, or the being set apart from acommon tos sacred use; but in N. T. met. sanctifica- tion, parity of heart and life, holiness, Rom. vi. 19, 22. 1 Th. iv. 3, 4,7. At 2 13, bv dytacua Mveduaros, the ‘sanctification produced by the Spirit,” 1 Pet. i. 2. 1 Cor. i. 30, meton. ‘cause or axthor of this sanctification.’ ‘Aytos, fa, wv, adj. pure, or clean whether morally or ceremonially, I. prop: 3 AIN ‘said of persons, PERFECT, without blemish, Rom. xii.1. 1} met. morally pure, blame- less, holy, Mk. vi, 20. Rom. vii. 12.1 Cor. vii, 34. esp. as said of those who are puri- fied and sanctified by the influences of the Holy Spirit; as this is assumed of Christian ra, hence by ol d-ytot are denoted ins, Acta ix. 13, & oft.—II. CONSECRATED, a8 said of places set apert from a common to a acted use, used both of thing, (a8 temples and citise,) and of Persons, a8 priests or prophets, angels. Tpottlet, &c- Acta vi. 13°& oft. Hence ré Eyrov of the Temple of Jerusalem, Some. times, however, it denotes only the Sane tuary of the Temple, whether terrestrial, or spiritual and mystical.—III. HALLOWED, Joly, as said either of God, John xvii. 11. Rev. iv. 8. vi. 10, or the Holy Spirit, as Matt. i. 18, & oft. ‘Aytérns, ros, 4, prop. L pari, In N.T. met. Paty of heart and life, holiness, Heb. xii. 10. ‘Aytwotyn, ns, %, (for common dytocivn,) prop. same as dyidrne, but in .'T. used metaph., denoting, I. sunctity, virtue, 2 Cor. vii. 1. 1 Th. iii, 13.—TI. magesty, Rom. i, 4, *Ayxadn, ne, %, (from the old word dynos, whence dyxvAos, bent or curved,) the arm, as bent in the act of receiving and embracing any thing, Lu. ii. 28. “Ayxtorpov, ov,76,4 fish-hook, Matt, xvii. 97. Sept. and ‘Cluss. "Aynipa, as, 4,an anchor, Acts xxvii. in Heb. vi. 19 said met. of that evan- gelical hope, which, ‘amid all the waves and storms of this troublesume world,” pre- serves believers steady and conducts them safely. Met. in Eurip. Hec. 80. Hel. 284. "Ayvahos, ov, 6, 4, ndj, (a, yrapeds, a faller,) uncarded, ndvest bya ‘hiler, and hence, by impl.. att, ix. 16. Mk.ii. 21, ‘Ayveta, as, %, prop. pureness of body, but mostly, met. purit Btheart.(s0 Phocyl, 215 dyvein Wexaes and life and con. versation, Soph, (Ed. T, 863, edcemrov dyveiav Ad-ywv Kai Epywn, esp. used of chastity, 1 Tim. iv. 12. v. 2. Jos. and Class. ‘Ayvifeo, f. tow, I. prop. to purify or lustrate, externally and ceremonially, ohn xi. 55, where see my Note—Il. mid. dyvifouat, perf. pass. fryvicuar, sor. 1. ‘ayvicOny, agere castimoniam, ‘to live like one under a vow of Nazariteship, Acts xxi, 24, 26, xxiv. 18.—III. met. to render pure, ina moral sense, to reform, Ja. i. 8 1 Pet. i. 22. 1 John iii. 3. ‘Ayvionds, ob, d, (ayotte)) in Clase. lustration ; in’ Nb, veligious Vabet- nence, proceeding from avow, Acts x1.28. "Ay vode,f. ow, (a, vot, concave absol, and trans., 1. mot to kaon, md BAIN to be i of, unacquainted with, Acts xvii, 38, said of voluntary ignorance, Rom: 4.18, ob Sido inas dyvosiv, 2 Cor. ii, Il, obx dyv., to be well assured. 2) not to understand or comprehend, MK. ix. 32, Lu. ix. 45. Rom. ii. 4, al. 3) not to ao- i.e. to ‘Acts xiii. 27, xvii. 28. 2.Cor, vi. 9—-Il. fo commit in, to do wrong, originally with the idea of its bein done igrorantly and involuntarily; thoug in N. 'T, this idea is not found. So Heb. v.2, rote dyvootas, 2 Pet, ii, 12, dv ols eyvoorer. *Ayvénwa, aros, 76, prop. involuntary error; but in N.T, sin or error gener., Heb. ix. 7, and sometimes in the Apo- erypha and the luter Class. writers. "Ayvota, as, t, prop. ignorance gene- 7 but in No, ignorance of God and our duty to Him, Acts iii, 17, Eph. iv. 18, 1 Pet. i. 14, and Class. “A yv6%, 4,3», adj. prop. pure, i. ¢, clean in body. Butip’ Or: 1608; et al. but in N.T. met. morally, I. pure, i.e. holy, and perfect, as said of God, or Ch iti, 3; or of his wisdom, Ja, i Hom. Od. A. 385, morally good. leris purus, blameless, 2 iv. 8 1 Tim. v, 22,—III. chaste, 2 Cor. xi. 2. Tit. ii, 5. 1 Pet. iii. 2. ‘Ayvérns, ntos, 4, prop. purity of body, In N. 'T. pureness of life and heart, sanctity, 2 Cor. vi. 6. In Class, chastity. “Ay ie, adv sith pure intentions, Phil 4.16, Hes. Opp. 334, ¢pdeuv lip’ dBavcrroic ow a. Ayvecta, as, i. In Class, simply i ‘noranoe, i.e. want of knowledge ; but in N. T, wilful ignorance, 1 Cor. xv. 84, dyve- olav Ox08 2xover. Wisd. xii. 1, ole raphy ayy. @cov. 1 Pet. ii, 15. “Ay vweoros, ov, 3, t, adj. unknown, Acts xvii, 23, dyviorie Ore, ‘the Great Unknown Deity, for whom ‘all nations but ineffoctually seek.’ Wisd..xv. 19. face. i. 9. ii, 7. "Ayop dy at, #, (dyepw, to collect, con- voke any’ public place of resort for the people of a city, whetner a broad street, or a market-place, where articles were ex: poted for sale, and public assemblies and trials held, Acts xvi. 19. xvii. 17. "Ay opa%en, f. daw, prop. to frequent the , Herodot. ii, ‘35. Thucyd. vi. 51, where see my note; in N.T. to buy in the and occurs both absol. or trans., sometimes followed by a genit. of price, oe by de with aon. of price, or dy with « dat. of price. I. prop. to purchase, Matt. i, #4, 46. xiv. 15, Mk. vi. 37. Rev.v. —IE, met. to redeem, or ire for one- f by # price or ransom paid. Said in N. ‘those whom Christ has redeemed by se, r 4 ATP his blood from sin and death, 1 Cor. vi. 20. vii. 23. 2 Pet. ii.1, et al. Ayopaios, ov, 6, %, adj. I. ing to the &yopd, or Forum, Acts xi: dyopato: &yovrat,‘court-days are held {fer ‘trying causes].” So Joseph. Ant. xiv. 0, 21, poi év Tpdddeow dyovre rév teyopaiov, where I conjecture rij» dy. The abbreviations for rév and thw are often confounded. The ellips. is supplied in Strabo xiii. p. 932, duerdeat ras b101- kious, dv als tas dyopaiovs rovoiprat. —Il. éyopaior, as said of persons who frequent the markets, idlers or loungers, Acts xvii. 5, and Xen. Hist. vi. 2, 12. “"Aypa, as, i, I. a catching of wild animals, by bunting or fishing; as Xen. Ven. i. 1, and Lu. v. 4.—IL. by meton., ‘the prey, or thing caught,’ Lu. v. 9, and Xen. Cyr, ii. 4, 19. *Aypdpparos, ov, 51,24). (a, ypdu- pa,) unlearned generally, Acts iv. 13 with reference to Jewish learning, that of the Scribes and Pharisees. Comp. John vii. 16. Diod. S. xii. 13. *"Aypavria, f. how, (from dypavor, and that from dypds & aiXj,) to abide (lit. tent) in the fields, both by day and night, Lu. ii, 8, woinéves jjoav—dypav- Roivres. Hes. Theog. v. 26, woimives &ypavdor. Parthen. Erot. c. 29, Boveo- Aas xavd ray Altuny, xeluarée Te Kai Sépous hrypavhei. *"Ayoete, f, sbow, (@ypa,) I. pi to tale by hunting, Xen. he a 8, 8, Job x. 16.—II. met. to ensnare men by insidious questions, Mk. xii. 13, So oap- tare in Martial ix. 90. *Aypsédatos,ou, i, (dypios & EXata), a wilt olive-tree. Eq. to xiv, and occ. Rom. xi. 17,24, where it is opposed to «aAXédatos, the cultivated and fruit- bearing olive, whereas the dp. bears none. "A yptos, la, tov, adj. (fr. dypés,) proj pertaining to the fild, ot country, used if in Matt. iii. 4. . 1.6, of honey (lit, wild honey), or honey-dew found in hollow trees, the clefts of rocks, or on the leaves of certain kinds of trees.—IJ. of animals, wild, as opposed to tame, or fierce, as op- sed to mild. Hence, in Jude 13, it fe ig. applied (in the sense ‘ raging’) to the muvee of the sea. Aud so Wied, xiv. a2 ayia xipara. So a great Englis speaks of the wild waves’ roar.” *Ay eds, ob, 6, I. a field, especially of cultivated ground, Mae aie 24, et al. Xen, Mem, i, 1,8—Il, by syneed. of part for the whole, the country as distinguished from the city or town, Matt, vi. 28, 30. Mk, xv. 21101, in’ the plural, farms, villas, or hamlets,1s to towne WK, vi. 36, 56, etal. Xen, Met. ii.9, V1.ATP "Aypurvic, f. how, (ypuever,) I. prop. fo be , EI. V.H, vii. 7H. ‘obewatehful, Xen, Mom.i.1,8—I11. from the adjunct, to be vigilant.” Absol. Mk. xiii, 88, Lu, xxi. 365 or foll. by év, Eph. vi, 18; by aép, with gen. of pers., Heb. xiii, 13. Lue., d'yp. rots xaipors. *Aypuxvia, as, 1, prop. wakefulness, or watchfalnese ; and thence anrious care, 2Cor. vi. 5, xi. 27, and Class. “Aye, f. &€c, or more usually éfo- nay trans, or abs.» 1. fo lad, nde, or bring; 1) prop. to lead out, bring forth, Youn wiz. 4, £3," and foll. by varioue ad? junets noting the end of action, as ¥os with a gen. of place, Lu. iv. 29; dari witb see, of person or place ; dds absol.; apdr with ace. of person; ale with acc. of pl or thing. The verb alone is also used in the same gone, of adducere, Matt xx, 7. Mk. xi, 2,7. Lu, xix. 30,’ Jobn vii. 45. Acta v.21, 26, 27. xix. 87, &c.; to lead ost, or away; deducere, either simply, Lu. xalii, 32, or foll. by ale with acc. of place; to lead away, to conduct to, Jun. a Acts xvii. 5, sis rév djjmov. Heb dt 8£ay; from the Hebr., cause to come or arise, Acte te ‘lop. Zeeriipa. 4 met. fo [7 induce, guide, Rom. ii. 4, els mrévovav ; also to incite or draw, 1 Cor. 14.2, coe dv ryeoOe, ‘ just as ye happened to be led,’ viz. to idolatry. Rom. dyofar Tvespars Oeou. Gal Tim. iii. 6, &. drOuptacs, 2 Sam. TL trans. as said of time, 1) to pass or spend, Lu xxiv. 21, rpleny awdpav dyes, * the third day is now passing.” And s0 Class. 2) tocelebrate, as said ofcertain days kept apart se, Matt. xiv. 6, ete xix. 38, dyo- ityov tuépav 48, 2 Mace. i. Sand Class., as Plut. Symp. viii. 1, tov Yaxpérous dgavors ‘yeviOov.— IIL. istrans. or reflex., with éauvrdv underst., go or depart, Matt. xxvi. 46. Mk. tiv. 42. John xi. 16. Sometimes foll. by itions or adverbs noting the end of action, or the beginning of motion. So é, inravGev, John xiv. 31. dy. ele, Mk. i 38, John xi. 7; pds, Jobn xi. 18. _ ‘Ayer’, as, %, prop. the act of lead- o. bringing, or guiding; hence, met., that ining up or educating children ; also, us conducive to an end or method, or the ‘weans of effecting any thing. Whence, by meton. of effect for cause, a mode or man- ner of life, 2 Ti 10, and Jos. Ant. tiv, 10,2, wepi_rijs ‘loudaiay dywryijs- Alo in Apocr., Phil., and Diod. Sic. ‘Ay cv, aver, d, prop. a. ‘assem dy, where games were ccleteds and tence the cours, or place of contest. So 5 ‘And »0 Sept. 2) AAH in N. T. used metaph. to denote a course of life full of toil and conflict, (with allu- sion to the evangelical contest against the enemies of man’s salvation. Comp. 1 Cor. ix, 24, 0q.) Heb. xii. 1: esp. in promotin, the cause of the Gospel, J Fim, vi. 12, and sometimes with the idea of afBic- tion and peril, Phil. i, 30. Col. ii. 1. 1 Th. ii, 2, Polyb. iv. 56,4. Arrian, Ex. Al. iii, 15, 1. Epict. Enchir. c. 48, édv éatarovdy (irksome) ry, 8 ad, A sbofov 8 &toEor, xpockynrar’ (present itself), péurmoo bre viv 6 yay, xai fen wdptons te Obie, *Ayeevla, as, a, prop. contest, esp. for aprize. In N.'T. met, anciety, or pertur- a tind, i eed by imminent il, Lu, xxii. 44, dv dyuvle yevduevor. ‘Knd’so the Clase, writers ep. in the phrase iy dyeulg elvaue ‘Thacyd. wi. 7, baa ayave Tie yuopns. "Ayevitonas, f. feonas, dep. mid. Land Diop tod ombatan Tor the in the public games, 1 Cor, ix 25-11, to with an adversary, 1) prop. & absol. John xviii, 36. 2) met. with the adjuuct idea of labous and exertion in the cause of Christ, 1 Tim, vi, 12—III. to oneself, strive earnestly, absol. Lu. xili, 24, Col. i, 29; foll. by sardp with gen. Col. iv. 12, *Addmavos, ov, pense, | Cor. ix. 18, "AGEAOH, fis, 4, 6, %, adj. without ex Did. Sic. i. 80. ddeAqés,) @ sister, I. prop. Lu. x. 39. Matt. xii. 50, et al., or @ near fer relative, Matt. xiii. 56. Mk.vi.3.—IL. fig. a sister in the Christian faith, a female fellow-Christian, 1 Cor. vii. 15, ix. 5, Ja. ii. 16, al. *Adtd 6s, 05, 5, (a for dua & decir, womb,) I. prop. & brother, whether from the same father or the same mother, Lu. vi. 14; but sometimes @ near relation, as Matt. xii, 46. John vii. 3. Acts i, 14. Gal. i,19-—IL. met. one who is closely con- nected with another in any kind of inti- macy or friendship; as, 1) a /ellow-coun- tryman, Matt. v. 47. Acts iii, 22. Heb. vii, 5. 3) as said of disciples, Matt. xxvii. 10, Heb, i, 11,12, FI @ fellow-Christian, ‘Acts ix. 30. xi.29. 4) a colleague in office, 1 Cor. i. 1. 2Cor. i. 1. ii, 13, ae *AdeA GST HE, nTOs, 4, Pro} ition in NT. a Haver , a8 the Shristian brotherhood, 1 Pet. ii. 17. v. 9. “A bn doe, ov, dy ya (a; Bdos,) not brotherly manifest, I. to the sight, hidden, obscure, Lu. xi, 44, and Class.—l1. to the ear, as said of sounds, indistinct, 1 Gor, xiv. 8, Gondov Gwviv. Soa Claas, writer wys. Soy Aos bd Tay wAnyav wWwipwro “not to be recognized . BAAH 6 AAY "Ando 50, indistinctness, “Asin vrpacosanes) "By of sinty, | Tien, vic I7,and lat. Clans | gener. (lit werightcoumess) oy ie Adidas, adv. prop. not openly, secret- 7 ‘Thue. . vi. 583 in ” uncer- hy (i.e. “as if to an uncertain al,) or 0% oa uncertainty of mind,’ and quently irresolutely, 1 Cor. ix. 26, "Adnnovie, f. tow, (ing wea- ried out, fr. ddos, satiety,) do be utterly depressed with sorrow or anxiety, Matt. xxvi. 37. Mk. xiv. 33, Phil. ii. 26, and Sept. “Aidns, ov, 4, (a, 1detv,) “the invi in duriness, esp. the dead,’ the infernal regions. Hence also (particularly in the N. 'T.) the under l, or abode of the dead, orcus ; a vast subterranean receptacle, where the souls of the dead are represented as existing in & separate state of happiness or mise until the resurrection of their bodies ; mer., Acta ii. 27, 31, sls ddou, 8 din ne, fev. i. 18, and perinifed at 1 Cor. av. 55. Rev. vi. 8, xx. 13, sq.—II. spec. & met. to denote the luwest place, Matt. xi. 23, Lu. x. 15, fue ddov xarafiBacBijvar.— TL ve meton, of whole for part, for the alge of Hades, the place of future punish- ment, Lu. x. 15. xvi. *Adiaxperos, ov, 5. adj. (a, dia piv), prop. not to be distinguished, Pol. |”. xv. 12,9, 4. wv; but in N.T. either not open to distinction, ‘or doubt, unambiguous, sincere, or making no distinction, tmpar- tial,’ Ja, iii. 17, 1 dvwbev copia &. ‘Adiadevrros, ov ov, 3, 4, adj. (a, dta- Aaiarw), unceasing, continual, Rom. ix. 4, d8évy. 2 Tim. i. 3, &, pvelay. Mare. Ant. vi. 13. *Adcadelwrws, adv. prop. ly. In N.T, assiduously, gi eT Th vu. 13, v.17, 2 Macc. xv.7. Pol. ix. 3,8. "Adiag opie, ar, ty (a, dagdelow,) uncorruptibleness. Dnrrapincs: purity, Tit. i.7. Dem. 323, a. ripe Wuxiis. (pein tase now, (&dtcos,) I. pone ;,viz. 1) in respect to society at rats rey by breakin it xxv. 10. 2 Cor. vii. 12. |. 25. Rev. xa. II. 2) in respect to ” individuals, b conse- rop. what is re abode of T. met. |“ against the laws, Rom, ix. 14, Sept Clas, '2) spec. Wron or injury to indi 3. Beph Thue. ws opposed to fair. dei vie, olxovdpor ddixias, for Ki 78 wAiOos tay ddixicv (the frauds) mye inwopias gov, and often in the Sept. In John vii. 18, we have dé:xéa, a8 opposed to truth, aud consequently denoting falsehood. —lil, By Hebraism, similar to that found in ;Bucasoerirn, a8 uted of life and conduet, ddtxia takee the nese, or sin in ¥. 17, especially such neglect of the tue God and hie, "awe, either by idolatry or by worldliness, Rom, i, 18, where ‘ry ddnBatav iv dixie kar rex are ‘those who impede God by ‘olatry or wortliness; 10, 12.'2 Pet. ie 15, "A8eKos, ov, 6, % adj. (a, Bien) I. unjust towards man, Lu, xviii. 11. Rom. 5. Heb. vi. 10.11. by Hebraism, un- just or disobedient to Gon, either by wick- edness, Matt. v. 45. Acts xxiv. 15, 1 Cor. vi, 9. 1 Pet, ii, 18, 2 Pet. ii, 9, or by un- belief and idolatry, 1 Cor. vi.1.—III. fraw- dulent, deceitful, Lu, xvi. 10, 11. “Sept. and Class. rAGixns, adv, unjustly, undeseroedy, 1 Pet. ii, 19. Sept. and 1, Adsuesor, ov 8 ty adi i (ay Boxipos,) ung; i, prop. a8 said of metals, rejected on trial. Sept.—Il. met. of per” sons, reprobate ot worthy, of rejection, Rom. i. 28, 1 Cor, ix. 27. 2 Cor. xii. 5. 2T Hl, by implicw, wort, Tit, 1,16, dddxenos ; Neb a, good for nothing, yi addon. “Adonos, ov, by Hh adj. (a Bédos,) qquileless ; gener. & prop., said of persons, Pind Ol tak 80. Thun: ve 18, but some: times of things, unadulterated ; a8 Pollux On, iii, 86, dpypiov aé., and so 1 Pet. ii, 3, yéAq dé, met. for pure doctrine, ‘wronging . injuring them, Matt. xx. 13. eta vik 28. 1 Corr vic 8 2Cor. vii.2| "Adpdens, mros, 4, (ddpds, mature, with two ace. Gal. iv. fully grown,) Silas as of stature, Hom, Il. xvi. br In N.T. ness, . 12. Mid. to suffer one- n. fi aluindance, 2 Cor. viii. 20. “Gosin. and self to be seronged, ‘Cor. vi. 7—II. by | Suid. meton., to hurt or mane generally. Lu. x. suvaréw,f.riow, prop. to be unable, i9, Rev. ii, 11, et al. Sept. and Class, as said of persons; but in N. T. to be im- ‘Adinnua, aro 70, (ddixéw,) a trans- iquity, Acts xviii. 14. 5, Sept, Jos. and possible, as said of things which cannot ake place. Matt. xvin 20, That piv, Sept. iw Sob xi xiii, 16, With apa, Laci. 31, 00% abuAAY rerios wapd 7H Org wav pipe. So Sept. in Gen. xviii. 14. *Adbvaros, ov, d,%, adj. (a, dvvards,) snable or , 1. act., either in body, a8 Acts xiv. 8, or fig., in mind, 1s Rom. xv. 1.—II. pass. or neut., impos: able, as said of things, dédivards Matt, xix. 26. Mk. x. 27. Lu. x etal 7d ddiv. rot véyou, Rom. 3. With ger) implied, foll. by infin., Heb. 14.18, &dévarov etcacbar Ordv. x. 4. xi. 6, and Class. "Arde, (contr. for deidw,) f dow, to sng, trans. ¢. ogdiv, Rev. v. 9. xiv. 3. xv. 3,and Sept.; with dat, of person to whose honour the action is done, to cele- brate, Eph. v.19. Col. iii. 16. Sept.and Class. *Aal, adv. I. always, at all times, ever, lly, 2 Cor. vi. 10. Tit. i, 12. 1 Pet. iii 15. Sept. Is. li. 18.—II. at ime, ie, as circumstances require, 2 11. Acts vii. 51. Heb. iti, 10. 2 Pet. i. 12, Mk. xv. 8, acs dei daote, ‘as he had always done,’ i.e. customarily. So t. Judg. xvi. 20, Alex. xowtiow xaos dul, 0c, dxroinoa. "herds, 00, 6, an eagle, Rev. iv. 7. viii. 13, xii. 14. As to Matt. xxiv. 28, & Lu. xvii 37, where the derds is represented as preying on dead bodies,—since the eayle feeds only on fresh or living prey, some species of the vulture is supposed to be meant, as at Job xxxix. 27, namely, the ‘wratrés, vultur percnopterus. "AYupos, ov, 6, #, adj. (a, areca L. prop. used of cad expressions r@ a%una, (sc. Adyava,) and of afeuot, tc. pro, meaning the unlea- cakes eaten at the Passover. Hence iopth, or al iépat, Tov aCouwv, and also ra G%vpa, are put for the festival day or days on which the Jews were to ‘at unleavened cakes, in commemoration of their departure from Egypt, i.e. the Passover, Matt. xxvi. 17. Mk. xiv. 12. Lu. wii. 1. Acts xii. 3. xx. 6.--II. met. un- mired, i. e. free from fermenting matter, sworrupled, 1 Cor. v. 7,8 73 &Lunov, sacorruptedness, genuineness, *Aijp, dépos, 6, prop. the air or atmo- mere around the globe, or earth, as op- posed to the al@iip, or hit pure unclouded yy ions, Acts xxii. Rev ix 2. xvi 17, In Eph, explain dijp in this sense; while others take it to mean darkness ; a sense found indeed in Homer and Hesiod, but not likely to be known to St. Paul. The phrases eis dépa Aadeiv, 1 Cor. xiv. 9, and dépa déipesv, 1 Cor. ix, 26, are (like the Latin centis verbs profindere, and ver- ‘rare itibus auras,) adagial modes of ex- preming the scase £0 speah or act t vain Sun,) un- as in the | 7 AIM *A@avacta, as, 1 morlality, 1 Car. xv. 53, and Clase, "AO ueros, ov, 6, %, adj. (a, Seperds, from Sims, aul, Acts x. 28. Hudot, vii. 33.—II. nefarious, abominable, 1 Pet, iv. 8, Apocr., Jos., and later Class. *“ABeos, ov, 5, %, adj. prop. godless, whether by denying the existence and at- tributes of God, or living as if there were ng God, In the N. T. it means estranged from the knowledge and worship of the true God, Eph. li. 12, See Spanh, on Julian 312, 468. *"AGscwos, ov, 6, %, adj. (a, Seeude, law,) loveless, and, by impl., wicked, 2 Pet. ii. 7. ili. 17, Apoer. and Class. Ff “ABer im, f gor, (aOerer from a, oi- hipst,) prop. to displace, get ric nuttin aside, Poly. xxxi. 18, nae ie eae i. the Class, writers and the N. T., it means I, ta make void or vain, and thereby annul, abrogate, as ssid of a command or direc Soy Mk wi a Lu. vi 80, ho i. 19, Sal. iii. |. to set light by, ise, rk Gal Hah, Jude 8. Mie 96 we 9. Lu. x.16. John xii. 48. 1 Th. iv. 8 as to Heb. x. 28, 40. vspov Mwicds, and 1 Tim, v.12, 40. tiv wierw, the sense in the former passage seems to be fo violate ; in the latter, to cast off, forsake. "A OLanats, sws, 4, abrogation, annul- fing, Heb. vii. 18, ix. 26. “Diog. Laért., Suid. "AOD Ew, f. How, (48Xos,) to contend, esp, be a champion in the Grecian games, im, ii, 5. ELV. HL x. 1. pAOAneee ses a, prop I. contest in the games;—II. met. sts le, ict witl afflictions, Heb. x. 32, "AOumew, f. How, to despond, to be discouraged, Col. iii, 21. Sept. and Class. "A Odos, ov, 6, 4, adj. (a, Suh, penalty,) d@dvaros,) im- ee anaTs L. prop. not punished ;—II. fig. innocent, Matt, xxvii, 45 in ver. 24, foll. by dad and gen. ATy e108, ov, 6, 4, adj. of or belonging to @ goat, Heb. xi. 37, ie a. Sowaow | Alytands, 03, 6, (&ye,to break, and Ae, the shore or coast of a sea, lake, &c.) sea-shore, Matt. xiii, 2,48. Jobn xxi. 4. Acts xxi. 5. Sept., Jos., and Class, "AT8.08, ov, 3, hy adj. (éei,) always existing, everlasting, Rom. i. 20.'Ju. 6. Al8as, dos, obs, i, I. modesty, 1 Tim. ii. 9.—IL. veneration, Heb. xii. 28. ATpa, avos, 76, blood. 1. yrop. and 1) gener. Mk.v. 25,29, La. wii. 43,09, 8, 1; 2) met., by which any thing ie wad to be or become blood, or us blood, from ¥ dark colour, Acts i iy (comp, Soe * 4AIM 3,29.) Rev. viii, 7, sq. xi. 6,_xvi. 3, 59. eRe 90, we havo ais alua, for ie lua in Rev. vi. 12. 3) as said of blood that hes been shed, whether of victims, {elaughtered animals,) Heb. ix. 7. x. 4. xi. 28. Acts xv. 20, 29, xxi, 25, or of men, iii, 1. John xix. 34, Rev, xiv. 20, 8 La, xvii. 6. So of the blood of Curist shed on the cross, in reference to his Last Sup- pet, Matt, xxvi. 28, et al. Also in various Taystical senses, with reference to the g union of Christians with Christ their ‘Head, by imbibing his spirit, and appropri- ee ‘the benefits of hie death and sacri- g “John vi. 58358, And vice verséi of iat with his Church, Acts xx. 28, Col. i Eph. exp. by blood, mm, iii. 25, v. 9. Eph. i. 7. Col. i. 14. b. ix. 12, 14. x. 19. T Pet. 3.2. 1 Jobn AZ. er ib. 0-9; and by the benefits of ‘the New Covenant generally, Heb. x. 29. 24, xiii,20. We may here notice the ¢ capt nat alua, the animal human /, MAN, with the idea of infirmity and ‘Yhogtality, Matt. xvi. 17. 1 Cor. xv. 50. Gat. i Ie, Eph. vi. 12. Heb. ii, 14, map. Ecclus, xiv. 18; also alua éxyo- his atonin; Jip, *to shed blood, to kill,” Lu, xi. 50, et A und Sept.—II. spec. Bloodshed, murder. Matt. xxili. 30. xxvii, 68,24. Acta i Heb. xii, 4. Rev. vi. 10, and Sept. ftom Hebr., blood-guiltiness, the guill fimnshment of Moodshedding, Matt xx . xxvii, 25, Acta v.28, xvii. 6. xx. » Hdot. ii, 39.—IV. rel by Bead, ‘Acts xvii. 26, 8 dvds aluaros, ¢ one kindred.’ And so in the Sept. Jas, Ant. ii, 6, 3, iouiv ddedgol xai Kor vévalya. In John i, 13, of ovx é€ alnd- meow, “nat born of blood,” (i.e. not sons of Ged, as descended from Abraham,) the ig put for the sing., as in Eurip. Ton 3. 1Alparexxuata, as, #, bloodshedding, ix, 22, "Atpoppotw, f. tow, (alua, péos,) to ape an torue of Ulood, Matt Se Ble Alvecte, swe, #, (alviw,) praise, Heb, 41,15, Seta alvictws, Sept. often. Eo- xxxii. 2, Sue. alvécews, “Aivée, £ haw ot tow, o praise, said both of men and God; in N. T. only of the latter, Lu. ii 18, 20, et al., and 20 Sept. oft. aAlviy na, aos, 74, (alvicoouas, to hint at obscurely,) prop. an enigma, rid- diy In N. T. met. an obscure tatimation, 1-Gor. xiii. 12: *Ktv08, ov, by I. op. a narrative o tale tol’; a r harangue generally, tially laudatory ;—III. in N.T. met. ea Ye" Ln, xviii. 43," And 0 in ‘Hom. ang Sept. Yp¥018, ews, 5, (alples,) 1. a taking AIz or laying hold of any thing ;—Il. a takiag of one thing in reference to another ; also the ahoice made, whether physical, or moral, i.e. of opinion or doctrine, or of life. Hence it denotes a sect, or school, in philosophy or religion ; and also the personas who form the party professing certain pinions, In N. T. it signifies sect, as said of the Pharisees, ( Acts v. 17. xv. 5. xxvi. 5, xxviii. 22,) or by them applied to the Christians, Acts xxiv. 5,14. Hence it came to denote a party or faction among Christians, (as resembling the heathen or Jewish sects,) and also the dissension to which party-spirit gives birth, 1 Cor. xi. 19, Gal. v. 20. 2 Pet. ii. 1. Alpet(lw, f. iow. A word of Alex- andrine Greek, used in Sept. for aipéouat, to choose any thing or person. In N.T. to prefer one person to others, to love, Matt. xii. 18. Alperixds, ob, 5, (alpetif,) one who maintains certain erroneous notions in religion, in a party-spirit, and thereby sows dissensions, and introduces errors, Tit. iii, 10, where see my Note. Alpio, f iow, Mydeerir) N.T. it occurs only in mid. aipéopat, f. hoomat, to take for oneself, to choose, prefer, 2 Th. ii, 13. Heb. . Phil. i, 22. And so in Sept. and later Class. ipa, to take up, . Mk. xvi. 18. 13, dpavres (scil. &yxipas) simply means suiling away, departing, 18 often in C ‘ig., a8 as said of the voice, to cry out, Lu. xvii, 13, Acts iv. 24, and sometimes in Sept. ; also in the phrase alpsw Wuyry twas, to hold any one's mind in suspense or doubt.— IL to take up and place on oneself, to bear or carry, prop. Matt. iv. 6. John y. 8, et al, With the idea of laying up for use, Matt. xiv. 20. xv. 37, et al. Hig. alpew vhv duapriav rw0s, to take away any one’s sin, (i. e., the imputation or the punish- meut of it,) by taking it on oneself, Jobn i, 29. | John iP arpotheor they take away, remove, p- both of things, as to 29, oq. xi. 32. Matt. ix. 16. John xv. 2, of branches pruned ; and of persons, whether removed from a society by excom- munication, 1 Cor. v. 2 (in some Edd.) or out of the world by death, John x 5. Matt. xxiv. 39. Acts viii. 33. Lu. xxi John xix. 15, et al. 2) fig. Jobn xi. 48, 1 Cor, vi. 15. 3) in the sense to deprive of, as of God’s word, Mk. iv. 15, Lu. viti.12; or of his gifts, Mk. iv. 25; or salvation, Matt. sxi.4S. 4) said of a law, to Col. ii. 145 of vices, to put away, Ep! Al 1 obdvenas £ aladicouat, (ate & aieQw,) mid. dep., to perceive, prop. wit the external senses, and met. with theAIzZ nental to understand, Lu. ix. 45, and | Ale Ones, ews, (aloSéivonat,) prop. perception by the external senses;’ met. yon Pipetmneroel ant mentul, understanding, 4. 9, and alpo in Sept. and Class, AicOarsipior, ow 7d, (alzSévouas) sensation ; the facaly 0 or Saal the inter- pape Heb. v. 14, and Sept Aiexpoxep dis, ion 5, 4, adj. (alo- & xépdos,) eager even, or Trae he Tey, and Class. wctlexponepdae adv. for the sake of boxe gain, 1 Pet. v, 2. vehi as, i, i faleypie, & . Bic. Alexeds, &; dv, adj (aloxos,) prop. I, a8 opp. to KaAde, a8 in Clam. and Gen, mi. 3, 4 tadecorous, as said of what is either "tie to modesty and Christian purity, | call Sra v.12. a, tore xal Aéyew, (s0 Dem. Oluth itp. 38, wourral aleypiy dowé- isewhere, alcxpd AaAsiv, on et hrase sce ‘bat Caner 58,) or wo the 3 of what is right or wrong, engendered by the manners and customs of a community, improper, 1 Cor. de év yuvaixt +5 xeipacBar, & xi in one or other of these senses (which 3 closely connected together) the word is often weed (like th tin turpis) of actions and morals, words and deeds, by Xenoph.,&e. Hence 78 alexpav, turpitude, as opp. to +6 xadov, in the Greek. Philosophers, corresponding to the turpe and the honestum of the Latin writers. In Tit. i 11, calerypod xépdous xépuw, the use differs from that above mentioned ; and heuce it is rightly kept | wat by Schleusner, who, however, has not done well in assigning the sense unjust. The word has, I apprehend, an active sense, i.e. ‘causing disgrace,’ as in Hom. I]. iii. 3, rép 88 veixace aloxpois iwiecow, & vi 325. xiii, 768, xxxiv. 238. And so Xen. Mem. i. 5, 6, dovdtiav alexpay. Alexe Sry, ures, (aloxedn gliness or deformity No 8 ee Coram, impropriety ‘in ‘Nonde or Setions, ¥-4, a. Kal wspodoyia, Alexion, ns, 4, (aloxos,) gener. > slame, subjectively, the passion or feel- ing of shame, fear of disgrace, Lu. xiv. Ecclos. iv. $f. xx. 23, et Class,—II iny, Heb, BZ, a. pépovar. Xen, a cause of shame, shame- 6— Sil action, or conduct, 2 Cor. 2, ra wie alexivys, i. 0. 9 in N.| ll. Ta. i. 5, 6. Al® destine proceedings as the disciples of ‘Christ should be ashamed of,” oie 19. Ju. 13. And so sometimes in the Clas. esp. the Orators. weer! i 18, 9 are ‘yunvérntos is, leb., for -yumvérme *| aloxpé, Comp. V’Sam. 2x. 30) ale ale- Xionv droxahiwpeee untpdr cov, for ale droxdhuyw aloysvne. Aicyi'va,f. vvia,(aloyor,) act. to tn thaws, Hisms ofan, eed brow. eee 15. Pass. to be put to shame, be made ashamed, 2 Cor. x. 8. Phil. i, 20. 1 Joba i. 28, uh aloxuOoper dx’ avros. Mid. to shame F put oneself to shame, Lu. xvi. 8, 1 Pet. iv. 16. Sept. and Class. Alréiw, f, jew, to ask; usually foll. by sceus.’of pers. or thing, or both; to with accus. of thing, an ” apa with gen. of pers. I. gener., whether as said of men, In v. 4%, vii9, 11, Mk. vi 22. Lu. xi. 9, al. Sept. and lat. Class.; or of God, to ask or pray for, Matt. vi. 8. vi. Matt vil 7, 8, the caso of eds being’ omitted —II. epee: ‘for, require, demand, Lu, i. 63, xii. 48, “Acts ili. 14." 1 Pot. iil, 15, al. Sept. and Class.—IIL. by Hebr., to desire, Acts vii. 46, and Sept. Atrqua, avon ray (altie,) 1. thing for, or object sought, request, ee eT Sonos 15, and ‘Sept. in 17,97.—II. by Hebr., a desire of the mind, Phil. iv. 6, and Sept.; ex. gr. Ps. xxxvii. 4, ra altiara THs Kapdias. Epist. Pseudo Socr. 24. Alrla, as, #, (airéw,) a cause, I. the jotive, Matt. xix. 24, 2 Tim. to ask or Latin ratio or catiss, affa Acts x. 21. xxiii, 28. M obtwe torly 4 alria, be 80 Sept, and Class.—III. in a forensic aense, cause, i.e. @n accusation or chat Matt. xxvii. 37. ‘Ant. iv. 8 23. ‘Kee. Oye Jt, or crime, John xvi Acts xiii, 28, xxviii. 18, Sept and Class. Alrtama, aros, 76, @ charge, Acts xxv. 7. Thue. v. 72. Atr108, fa, 10», prop. an adj. causative, but in N. T. used subst. T. in the masc. o alrios, the causer or author of any thing, Heb. v. 9, alr. owrnpias, and often in the Class., esp. Thue.—Il. in neut. +3 alriov, a.cause,—i. e.a reason, motive, Acts xix. 40; but as aftios may mean causative | of evil as well as good, as often in Plato, Xen., and Thue., 80 74 alriov sometimes signifies fault or crime, Lu. xxiii. 4, 22. Algvidzos, i ion 4, a, adj. (Aqgune Re Z doavie,) 3 unforeseen, ee . .¥.AIX warweta, as ty (alxpty, adie *t ivity, aes NOt Al 30 captured, ‘a captive multitude,’ Eph. iv. 8. Rev. xiii. 10, aix. cuvdyet, as oft. in Sept. and Apocr. Diod. Sic. xvii. 70. Alywakwredea, f. edaw, (alypddo- vros,) L. prop. to take prisoner, loed cap- tive, as in Eph. iv. 8, and often in Sept. and later writers.—II. met. to captivate, 2 Tim. iii 6, in text. recept. Alyparorife, f. foe, (alynddo- os,) later word for aixpadwrov moti, op. to lead captive, Lu. xxi. 24. Sept. TE sili. 46. Diod. Sie. xilie 59. Met. to captivate, 2 Tim. iii. 6, in later Edd. So Judith xvi. 9,78 KadXos abrae syne Adrise Wuxiy abzov. Also, by impl., to bring ino subjection, Rota. vil 23, 2Cor, x. 5 Alxpédwros, ov, 6, %, @ captive or prisoner of war, Lu. iv. 18,” ‘The word is prop. an adj. eq. to alyuij dAwrée, and Is often in the earlier writers used’ with subst. a8 a. owpara, or vijes, or modus, Xpriuara, &., but is gener., in use, & aubst., év¥pwzos being understood. Ald, avo, 5,& poet. #, from al, mesn- ing duration to an end, and the part. dy of tint. Tt is in Hom., Hes., Pind., Hdot., and other early writers, chiefly used of the duration of human ence, life, or the age of man, an age; but in the Class. writers after them it is chiefly employed to denote the duration of time to the end of time, i.e. eternity. The earliest instance of this sense is in Plato, who often so uses the word. See p. 37. D. 38. C. 97. D. Ed. Steph. In N.T. it is used, I. of time future, as in the foll, phrases, 1) ele rdv alava, for over, said of Christ, Heb. vi. 20. vii. 17, 24, 28; and of the happiness of the righteous, John vi. 51, 58. 2 Cor. ix, 9, et al. ; also of the punishment of the wicked, 2 Pet. ii. 17. Ju. 13; with a negative, never, Matt. xxi, 19. "Mk. iii, 29, et al. So els twépav alisvos for tis rév dei xps- vov, 2 Pet. iti. 18, 2) sls rode alavas, (plur. for sing.) for ever, to all eternity, said of God, Rom. i. 25. ix. 5. xi. 2Cor. xi. 31; of Christ, Lu. i. 33. 3) els robs alavas trav aldvev, (an intensive form derived from Hebr.,) for ever and ever ; said of God, Gal. i. 5. Ph Tim. i.17. 1 Pet.'v. 113 ili, 18, Rev. i, 18. v.13; of the happiness of the just, Rev. xxii. 5; of the punish- ment of the wicked, Rev. xiv. 1]. xix. 3. xx. 10.—IL. of time past, a3 ax’ alavos, “from everlasting,” Lu. i. 70. Acts iii. 21. xv: 18, dé Tay aldvwv, Eph. iii, 9. Col, 1.26, xp tiv aidveon, ‘before time was, ice. from all eternity, 1 Cor. ii, 7.—IIL. by Hebr. seculum, the’ world, either pre~ 10 TL. by meton. the persons | AKA sent or future, 1. of this world and the next, 1) as implying duration, Matt. xii. 32. Mk. x. 30. Lu. xviii. 30. 2) the pre- sent world, with its cares and desires, the idea of evil, moral and physical, beis either expressed or implied, Matt. xiii. i xvi. 8, ax. pee xii, 2, et al. y met., the MEN of this world, by im wicked, Eph. . Lu. xvi. 8. 4) = ton., the world itself, a8 an object of cre- ation and existence, Heb. i. 2. xi, 3. Matt, xiii, 40, xxiv. 3. 1 Tim. i. 17. 1, as said in reference to the advent of the Messiah, seculum, age, namely, 1) the age or world BEFORE the igh, ie. ‘the Jewish Messi dispensation,’ 1 Cor. x. 11. 2) the age or world AFTER the Messiah, ‘the — dis- pensation,” the kingdom of the Messiah, ph. ii, 7, Heb. vi. 5. Aldvios, ov, 4, #, adj. perpetual, nal. 1. as said chiefly of time fidure, and 1) of God, Rom, xvi. 26. 1 Tim. vi. 16, et al. 2) of the happiness of the righteous, Matt. xix. 29. xxv. 46, etal. In John 15, and some other passages, Yeo) alesvios is eq, to ciceAOeiy els tiv Bacid. roo @rov. 3) of the punishment of the wicked, Matt. xviii. 8. xxv. 4l, ot al. 4) gener. 2 Cor. iv. 18. Phil. 15; alésiov, adv. for .—II. of time past, Rom. xvi. xpdvore alwviors, ‘of old.’ 2 Tim. i, 9. Tit. i. 2, pd xpdvey a., equivalent to xpd alévov. 'Axabapcta, as, 4, (axéQapros,) tm- purity, filth; I. ‘prop. in a physical sense, tuncleantiness, Math xidi-27 and oo often in Sept.,also Plato, p. 72.C. Ed. Steph.—II. moral sense, uncleanness of life, and the infulness thereby contracted, as opposed to purity and chastity, and virtue in gener. Rom. i, 24. vi. 19. Bor, xii. 21. ve 19. Eph. iv. 19. v. 3. Col. . ) Th. iv. and Sept. in Ezek, xxxvi.25, 29. Rare Class., though an example occurs in De- mosth. p. 553, for summa improbitas, rovro ovx ixov dotiv bwepBodiv dxaBapatas. ‘And such a person was called by the Creeks xé¥apua, by the Romans, purgamentum. In 1 Th, ii. 3, it is used of the moral im- rity of corrupt motives, avarice, ambi- n, &c. See my Note. So Arrian, Epict. iv. 11, Wuxas dxa@apoia. "AxaBdprns, ntos, #1, (a syncopated form for dxaBupdrns,) conte ive. prop. lerdness, but fig. said of idolatry, ev. xvii. 4, lect. recept.; while other copies have r& dxd@apra Tis. *AndBapros, ov, 6, %, adj. (a, xaBai- pw,) unclean, impure, I. in the Lerilical i.e. by legal or ceremonial unclean- said either of things, as i. 8; (also of animals, or of persons not Jews, or not Christians, Acts x. 28, 1 Cor. 7, inAKA ti.14. 2Cor. vi. 17.—II. ina moral sense, mclean, whether by the pollution of lew tess, Eph. v. 5, or of idolatry, Rev. xvii. 4\in the best Edd. So the demons, Matt. al. xii, 43, Mk. i. 23, Lu. Acts x. 16, are called rvesuara ax., partly from their natural impiety and wickedness f every kind, (hence they are called romp, Tob. iii, 8. vi. 14,) and partly from their being both instigators to and abjects of idolatry. "Axaiplouat, odpat, (a, xaipés,) & later Greek term, signifying to want oppor- tunity, Phil. iv. 10. "Axalpws, adv. (Exatpos,) unseason- iy, 2 Tim. iv. 2. See my note in loc. “Axaxos, ov, 3 4, adj. (a, xaxds,) I. harmless, blameless, Heb. vii. 26. Sept. and Class.—-II. guileless, void of evil de- : . xvi. 18, Sept, and Dem, 1153. 98, et al. “"AcavOa, ns, 9, {ext Gy8os,) a thorn « brier, Matt. vii. 16, xxvii, 29, Lu. vi. 44. John xix. 2, Heb. vi. 8. "AxdvOtvos, ov, 6, i, adj. made of horas, Mk. xv. 17. John xix. 5. "Acap ros, ov, 6, 1, seithout fruit bar- rea, opp. to xapwocpspos, I. prop. of trees, Theop. Pui 165. dude i yaleoof land, ie likewise of acountry, Athen. ap. . Thes.—II. met., yielding no frurt, . of knowledge, virtue, &c., “eles . Mk. iv. 19. 1 Gor. xiv. . 14. 2 Pet. 1.8. So some- times in Class., and Lat. infructuosus. So Plat. Philop. 4, @. Nadia. Plat. 277. A. déroe obx gxapres. So Bae 138, dxapwoe Siapéver pds dpsriv. vi. 3, 4, BdEns ddprous. vi. 602, 9, thy dperiy dxapwa mintiv Xéyous, et al.— IIL as negative adjectives are sometimes strongly affirmative of the opposite quali- tes, 80 in Eph. v. ll, by 7a ipya ré inspwa rob exérove aro meant fad and sanous fraits ; and 80 Wisd. xv. 4, ardvos 4, improbus. "Anat éyveoros, ov, 5, %, adj cereyiearia) Te prop. not worth icial condemnation, 2 Mace. iv. 47. N.T. met., unblameable, Tit. ii. 8. ‘Acarax édumros, ov, 5, , adj. (a, tahiwres,) unveiled, 1 Cor, xi. 5. xepadt é&. 18, yuvaixa dx. Pol. xv. 25, thy avany dx, ‘Andraxptros, ov, 5, 4, adj. (a, seraxpivo,) prop. not condemned, but in Acts xvi. 37. xxii, 25, one who ts con- tensed unheard, like the Class. éxperos. ‘Axa dduros, ov, 6, 4,adj. (a, xara- Nie.) L prop. indissoluble ;—IT. met. rrer-during, ing, Heb. vii. 16, Coot, and Class, ‘Acavdwaveros, ov, 6, 4, adj. (a, Matt. xii i AKO xavamatew,) not to be restrained from any thing, unable to desist, 2 Pet. ii. 14, dg- Gudvol dxardmaveror duaprias; and so the later Class., but with a gen. full. *Axatactacla, as, t, (dxatéora- ros,) prop. unsettledness, namely, by con- tinual change of place, 2 Cor. vi. commotion, tumult, sedition, Lu. 1 Cor. xiv. 33. 2 Cor, xii. 20. Ja. *Anatdoraros, ov, 6, iad iorapat,) , inconstant, ja, i. 8. "AxatdéaxeTos, ovrd,%,adj.(a,xare- ‘Xw, to restrain,) not to be restrained, irre- ible, Ja. iii. 8, yA@ooa dx. Kaxdv. Job xxxi. 11, Suujs dpyns dxare oxeros. Jos. and later Class., as Plut. vi i 1, dxardayetor was iorw b ris wokumpaypociuns yapyaktones. "Aweame, indecl. from the Syro- Chaldaic #01 Spr, field of blood, i. e. pur- chased with the money obtained by blood, Acts i. 19. *Anépatos, ov, 5, %, adj. (a, xepdeo, to mix,) prop. unmixed, unadulterated, a8 said of wine, Dios. v. 129. vii. 77, dueyis of- vos kal ax., but also used in various meta- phorical senses, esp. for daAove, simple, artless, quileless. So Matt. x. 16, axépacoc Ge al wepiotepal, where there ecems a blending of the conjoint ideas of simplicity or guilelessness, and harmlessness, (ro we have the phrase harmless simplicity,) as in Philostr. ap. Steph. Thes., 7d diépaiov kal Exaxov Kal dvew:BooAevrov. In Rom, xvi. 19, dxepaious els 7d kaxév, the ideas of artlessness and simplicity (or absence of subtlety) seem conjoined, as in Eurip. Or. 912. Pors., where the country gentle- man is described as dxépatos, dvewitnm- tov hoxnxs lov. And so Shakespeare, ‘1 am a simple woman, much too weak T oppose your cunning.” In Phil. ii, 15, twa yévnobe Gueumror Kai dx., of the ideas of artlessness and harmlessness, the latter seems, by the context, to prevail; on the contrary, in Jos. Ant. i. 2,2, dxé- patov Biov the former. "AAtwis, dor, 6,4, aM (a, wives) without wavering, stable, Heb.’x. 23, dpohoyia ris EXmidos dxAwis. So Poll. On. viii. 10, d. dixacris, and Lucian, Encom. Dem. d. wuys. "Axmat, f. dow, (drpit,) lit. to be in the dxun, or prime, of any thing which, a said of fruits, is that of maturity, So Rev. xiv. 18, tobe ripe, and Class.,as Thuc.i. 19. *Acwiy, adj. prop. accus, of dxpin, which means @ point, either prop. of a weapon, or fig. of time. Hence in the N. T. and the later writers, dxuijy, for kat’ dxpiy xpdvou, even now, yet, Matt. xv, "Anon, fis) hy (dxobe.) 1. HEARINS, BEAKO i.e. 1) the sense, or faculty, of hearing, 1 Gor. xii, 17, Xen, Mem. i. 4, 6. 2) the organ of hearing, dhe eare, Mk. vit 35. Lk, vii. 1, els tae dwods rod Nao’. Acts xvii, 20. Heb. v.11. 2 Tim. iv. 3, «om- @épevos civ dxonv, and so in later Class. AAxof dxotuty, Mat. zi 14, ina Hebra- jim, found also in Sept. for to hear aiten- tively.—IL THAT WHICH 18 HRARD; and 1) any this in the hearing know ob ettdre 6 deo partons of announeoment or instruction, John xii, 38. Rom. x. 16, 17. So dxoi ‘warews in the sense * doc- trine taught and received with faith,’ Gal. ii, 2, 5, and Adyor dxons, equiv. to AG osgxauedeis, the word aught and heard, Th. ii. 13. Heb. iv. 2. %) from Heb., Fumour, . Wy. 2, xiv. 1. xxiv, 6, Mk. i. $8. xiii. 7. And s0 Sept. and Class. *AxohovOiw, f. stow, (dxddovBor, from a, for dua, and xéAevbor, way,) 0 go with, accompany, follow ; constr. with dat, or werd and gon., Em, ix. 49, al. or with defow rude, Matt. x. 38, al. er. to follow, Matt. iv. 25. viii-l. ix.19. Mk, v. 24, et al—II. spec. to a teacher, ‘eco any one's disciple, 1) to accom jim personally, a8 was usu: ith the followers of the Yewish doctors and Greek philosophers, Matt. iv. 20, 22. x. 9, xix. 97, oq ME} 18. Joho i dl. 2, to be any one's disciple as to faith and ice, to his ing, Matt. x. i Mk. viii, 34. Eu. ix. 23. John viii. 12. xii. 26.—III. to follow any one in ion, as to any action, Rev. xiv. 8, 6q—IV. as said of things, actions, &c., fo accompany, Rev. xiv. 13, ra dt ipya abray dxodovOer per’ abrav, ‘ nc- company them’ to the judgment-seat of God, and, by implic., ‘they bear them with them, and procure them a reward.’ Also, vice vereli, in Rev. xviii, 5, text. rec., Axo ovOnoay arise al duaprias dxpt Too odpavor, ‘have followed one another till they reach even to heaven.’ This, how- ever, may better be referred to sense III. "Axod w, f. dxovow, (fut, mid. dxotao- 16, fay which later is pre ferable,) perf. mid. ixoa, perf. pass. fixovapat, aor. |. qxoboOnv. I. to hear, ay intrens. fo have the sense of hearing, Matt. 5, Mk. vii. 37, al. and Class, Matt. xiii. 15, Ba- plus drove, ‘to be dull of hearing’ 2) eae (Gunes ines or an a or .» (with or without prepos.) of the thir fear, and with gen, (with or without i pos.) of the person from whom ; to hear, Parosiv withthe car, Q) gener., Matt. ii.9, ae one ae M nee) et al. oft., . (2) epec., in the sense to git Car toy haar atetivaly, Mi iv, 3. vied, <4 29 Acts ii 22. Hence, 3) by imph, 12 I. the mind, (so Jos, Bel AKP to give heed to, obey, Matt. x. 14. xvi. 5. xvii. 15. Mk. vi. Il. Lu. x. 16, et al. and Class. So also in the phrase Zxav Sra dove, dxovire, Matt. xi. 15, xiii. 9, et al. In St. John’s writings the term is used of Gop in the sense to heed, regard, i, @. to hear and answer prayer, John ix. 31. xi. 41, oq. 1 John v. er ilerd i. ©. to learn by hearing, to 29, 3, 22. iv. 12. 31) gener, Matt. v.21, a wor Mk v.97, vie 14. “Acts xiv. 14. xv. 24, al. Pass., to be Reard of, ive. repeated or noised abroad, Matt. xxviii. 14. Mk. ii. 1. Lu. xii. 3. Acts xi. 22. 1 Cor. v. 1, and Class. 2) spec. to understand or com Mk. iv. 33. John vi. 60, } Cor. xiv. 3, Gal, iv. 21. Sopt. and later Class. Jn a forensic sense, to hear as a judge, to try, Acts xxv. 22. John vii. 51. *Axpacia, as, 4, (dxparijs,) equiv. to the more Class. axpéraa; gen. want of self-command or government, whether of the appetites of the body or the passions of 1. i.1,2, &. rae @av,) a8 opp. to éyxpéreca.’ Thus it is applied not only to intemperance in eating or drinking, but to all the other appetites of the body. So Jos. Ant. 7, 5, tae dgpodtwv dx. Hence it is equiv. to dxo- hacia. In N. T. it only occurs in 1 Cor. vii. 5, ded riy dxpaciay, ‘by reason of, or on occasion of, your inability to govern your passions,’ *"Anparits, tos, 5, %, adj. incontinent, ive. ‘unable to contrenl the passions and appetites,” as opp. to dyxparis, 2 Tim. is. and often in Class. "Axpatos, 6, %, adj. (a, xepdvvupt,) unmixed ; prop. said of wine undiluted with water, and hence, by impl.. strong, intowicating, Rev. xiv. 10. *AxpiBeia, as, 4, (dxpiPis,) exact- ness, precision; prop. said of exactness of weight or dimension, as Ecclus. xlii. 4, axpiBeia Wyod Kai oraOuav; and hence met., of extreme accuracy or ision ; 80 Wied. xii. 1, in a forensic sense, Dan. vii. , ication, and often in Class. In‘Acts xxii, 3, wewatdeupévos xara axpiBelav Tov watpwov" vopov, means, * the precise discipline of the law ;* as Ecclus. xvi. 25, txgaivw iv oraQug waidelav, wal iv dxpiBeia dmayyidho Exeriunv. So Joseph. Vit. c. 88, it is said of the Pharisees, wept td qarpie vouima Boxotor réav Edwv &xptpeig diaépa. "AnpiBils, fos, 3, , adj. (Axpos, from dxip,a point,) exact, accurate. ’Axpiflore- pov, a8 adverb, ‘more accurately or per- fectly,” Acts xviii. 26, xxiii. 15, 20, xxiv. 22. In Acts xxvi. 5, kava ri dxpt- Beoratny alpscw, ‘the most exact sect,” ay' I | AKP ie. exact in the exposition and observance te Hon xa Gormudrin, v3. See the pamege of Joseph. cited in v, dxpifsa. "AxpiBde, f. axprBiis, to bao, ana i Glas. So" Lo owt te, or to do any thing accurately, ali 16, Aa Hai Haan. 15,4. To NT. by ingeire ‘aorarctel , search assiduously fete, ii, 7,16, Xen, Cee. xx. 10, eh i Adv, accurally, exacly, ne & oon x 3. Acts xviii, .¥, 2. Xen, Ce. ii, 3; 0a ; creemapacly, Byte ysl | tr, “Axple, (os, 4, a looust, Matt. ii MK iG, Rev. ix. 3, 7. Sept. and Class. hl fou, 73, (&xpodoua wwhean) a place of hearing, Le. trial, Lat, eadiormm, Acts xxv. "Acpoatiys, oF, 3, (axpodouat,) o hearer, as in Jos. Ant. iii, Sa eoviie, wd abeol. dxp. Thue. ii, 35. \ dp. 109 vépou oF Néyou, (a8 Rom. ii.13, Ja, i. 22, 23, 25,) is said’ of ‘one who merely bears, but does not fulfil or perform it, is tot a doer,” ‘AxpoBuaria, as, %, (dxpov & Bice, want AY L the , or foreskin, Bil ‘ng the extremity of the glans, ‘Acts xi, 38, dsp, dxovres, i.e. uncircumcised Gentiles. ~IL the state of uncircumcision, or Gentil- ism: see Acts xi.3. 1) prop. Rom. ii. 25. vii. 18,19. Gal. v. 6. vi. 15. Col. with reference, however, to the ex- ternal rite, not to the circumcision of the heart: comp. Eph. ii, 11, 2) by meton, the wacircu the Gentiles, a8 opposed to the Cirenmeision, the Jews, Rom. ii, %, mq. iii. 30. Not found in Class, ‘Axpoywveator, a, ov, adj. (xpov &ywvia.) When said of a stone, it de- totes a corner or foundation stone, Eph. 4.20. 1 Pet. ii.6. Our Lord is compared 4aN.T. to a foundation-stone, both from the faodamental nature of the doctrine of a Saviour, and also from the distinguished pity of the person and office of Christ. "AxpoOiv coy, iov, 78, (dxpov & Bs iv, heap,) ‘chiefly used in plur. to denote the the first-fruits, i.e. of the earth, Presented as an offering to the Deity; so alled, a8 taken from the dxpov, or top of the first heap collected, or the first chosen, i.e'the choicest of the’ ‘spoils taken in war,’ tad offered to the god who was supposed tohave occasioned the victory, Herod. viii. RL So in Heb. vii. 4, it fs used of the tenth of the spoils of the vanquished foe ‘fered to Jehovah by Abraham. Ax pos, a, ov, adj. (dxij,) hence nent. 18 Expow, used subst. for angular top, al: the extremity of any thing, Matt, x Mk, xii. 27." Lu. xvi. 24. Heb, xi, 21, ‘Axupde, £ wow, (a, xipos,) to de- 13 AAA ive of authority, annul, abrogate, tran: Batt, xv. 6, or oe Mk. vii. de. rév Aoyov. Gal. aii. 17, de. dia0ixyy. Sept. and Class, “Agwhizas, adv. (dxahoros, unkin- rance, freely, A aan 2 1, dered,) without xxviii. 31, dddoxev dx. Hdian. 8uéBnoav dKwdires. "Axwy, dxovsa, dxov, adj. unwilling, 1 Cor. ix. 17. Sept. "AX &Baerpor, ov, 73, prop. alabas- ter, (a variety of gypeum, differ though similar to, the modern . | and also a vase of alabaster, to hold per fumes or perfumed ointment ; though the tho name was at length applied to such vases of other materials, as gold, glass, stone, &c. Matt. xxvi.7. Mk. xiv. 3. Lu. is often in Class. These vases had a long narrow neck sealed : so that by the break- ing of the ddéBactpov at Mk. xiv. 3, wo are only to understand the breaking of the top of the vase thus closed. Poll. On. x. 11. athe ‘ovela, as, 4, (dAatdv,) pr soon Yatton fa and arrogance, Ja. iv. fobn i Sept., Apocr., and Class, v V.H. "Adal ay, dvos, os (addouae wr rove,) srop. & vagabond ; also, from the adjunct, Prmountebank or quack. Hence in ars a boaster, Rom. i. 30, 2 Ti 2, also in Sept. and’ Class., as El. V.H. e "Adadéleo, f. dow or dw, (dada, the war-cry,) prop. fo raise the war-ery, or shout of battle, Josh. vi. 20. Jndg. xv. 14. Xen. Cy 9 pee utler a er] of any kind, whether for joy or griet Sopt. i. N. T. used of ne hate, lament aloud, wail, Mark v. 38; ‘also the sound of cymbals, & give a clanging sound, from its acute clangour, 1 Cor. xi. 1. "AXEAnTOS, ov, b H,adj.(a, Naréw,) unt le in Is, Rom. viii. 26, & lat. Class. *ANaXos, ov, 5, ty sii (a (a, 4Xos, fr. adden) oa epaaing, mh, Mea srt ‘dumb, Mie. ix. 17. ae Arie Teen mating Plut. de Defect. Orac. 51, dAdAov Kal Kaxod mveimaros arXripns, (of the Pythian priestess,) though most recent Commentators explain it, ‘a malignant spirit, silent through obsti- nacy,’ contrary however to their usual character. ‘Aas, aros, 76, (a term of common lite, for rake, ddde, 4,) salt, I. prop. Matt. ix. 50. Lu. xiv. 34.11 (with Thnusion 0 the cleansing and purifying na- ture of salt,) metaph. spiritual wisdom, even that of religious faith and hope, in the heirs of salvation, Mk. ix. wid. Matt. v.13, And so Diog, Lait LAS.AAE 14 . "Adel w, fw, prop. tobesmear, Hom. oat eer anoint, trans. Matt. vi. 17. Mk. vi. 13, xvi. 1. Lu. vii. 36, 46. John xi. 2. xii. 3. Ja. v. 14, & Class. "Ardexropopwvla, as, i, (ddéxrenp & wy.) prop. ing; but in N.T. the third watch of the night, about equi- distant between midnight and dawn, when cocks first begin to crow, Mk. xiii. 35. "AX ExT wo, opos, 6, acock, Matt. xxvie 34, & oft. and Class. "Adeupov, ov, 7d, (ddéw, to grind.) grist, flour, Matt, xiii. 33. Lu, xiii. 2). ‘Sept: and Class. *AAHOeL bay as, ty (eatin) L mom ine. verity, reality, conformity to true natore ‘ond Yeality of things, Mk. v- 83, slasiv waoav tiv ddrBeray. John vy. 33. 2Cor. vi. 7, &v Ady dAnOelas. So Aéyew riv Gd. John xvi. 7, et al and is’ dAnGelas, * of a truth,’ Lu. 25, et al. 2) os Sit of what is oe itself, purity from fulsehood or error, Mk. xii. 32. eon 25. Rom. ii, 20, et al. So 4 dArOea tod evayyedtov, ‘the i 1,’ Gal. ii, 5, 14, and 6 said of true doctrine, . 2 Tim. ii. 15, Ja. iv the love of truth, both in words and deeds, sincerity, veracity, Matt. xxii. 16. Mk. xii. 14. John iv. 23, sq. dotw dd. ev avrg. xi iv.24, &v doudenrt Tie dAnGelas. 1 John i. 6, ob wovovpev thy ad., equivalent to Yavddueda. ver. 8. 1 John v. 6, 7d Mvei- ud torw Had. ice. ddnOwov.—ll. in| Cy N, T. esp. Divine truth, as evinced in the andj profession of true religion, truth, a8 opposed to Jewish or Heathen fables, John i. 14, 17. viii. 32, & oft. Hence, John xiv. 6, Jesus is called the Truth, i.e.‘ the teacher of Divine truth,’ as at ] Esd. iv. 33—41, 7 GA. is said of God. —IV. conduct to the truth, probity and virtue, a life conformed to the precepts of true religion, John iii. 21, 8 rowdy rv 5 88 0 to 8 gathe mpdccuv, John viii. 44, iv TH Gd. obx Eornuey. Rom. ii. 8, I Cor. xiii. 6, opp. to déiia. Eph. iv. 21. 1 Tim. vi. 5. Ja. v.19. Sept. and ‘Apocr. *AdnOebe, £ edo, (ddnOis,) 1) to speak the truth ; 2) to teach the truth, i.e. true religion, the Gospel, Gal. iv. 16. 3) tobe veracious, both in words and deeds, be sincere, Eph.iv. 15. Philo ii. p.86. Xen: Cyr. i. 6, 33. "AANOHs, gos, 6, 7, adj. (a, And rep, 7 Comp. John Biyith 1 Tim. ¥. 25. Hence, 1) true, real, as conformed to the nature and reality ~© things, John viii, 16, xix. 35. Acts xii. am--"'es shown by the event, John formed to truth, Joli AAA x. 41. Titi. 18. 2 Pet. ii, 22; credible, as applied to a testimony, John v. 31, eq. viii. 13, 0g. et al., and also to a teacher, 2Cor. ‘vi, 8, 2) truth-loving, veracious, incere, Matt. xxii. 16. Mk. xii. 14, John iii. 26. Rom. iii. 4. 3) true in con- o prighe r, ;, honestus, John vii. 18, Phi nh Hom. Th mids. "Ahn Oivds, ty 6v, adj. I. true, a8 con- t . 37. xix. 35 ; real, unfeigned, Jobn xvii. 3, 6 udvos dA. ede: opp. te gods falsely so called, 1 Th. i. 9. I John v, 20, Rev. iii. 7. Said of what is true in itself, genuine, real, opp. to false and wetended, John i. 9. iv. 23. 1 John ii. 8. iis Xvi. 11, & Class, So 9 dh. &uaredos, John xv. 1. 8 dd. dpros &x 700 ovpavon, of which the manna was 2 type, John vi. 12. ay orxnviy 4) dd., Heb. viii. 2, meaning, ‘the heavenly tabernacle.” Sord dd.dyta, ‘ true sanctuary,” in heaven, as opp. to the eartlily copy, Heb.ix.24.—II. truth-loving, veracious, John vii. 28. Rev. iii. 14. xix. 9,11, xxi. 5. xxii, 6—IIL, sincere, right, said of the heart, Heb, x. 22; of a {see or judgment, upright, just, Rev. vi 0. xv. 3. xvi. 7. xix. 2, et Sept. aye £, fiom, (a later form for aNiw,) to ina hand-mill, to grind, Matt. xxiv, 41. Lu. xvii. 35. "An Bas, adv. (dAnOijs,) truly, really, certainly, Matt. xiv. 38, & oft. "AXnOas Aéyeury ‘to speak assuredly,’ Lu, ix. 27. xii, 44. xxi. 3, and Class, "AX eds, dws, 6, (As, 8ea,) a fisher- man, Matt. iv. 18, ia Mk. i. 16, 99. and “AXtedw, f. edow, (ddutds,) to John xxi, 3, and Class. : De ‘ARLY eo, f. tow, (@As, salt,) to sprinkle with salé, to reais ting Matt.v. 13. k. ix. 49, where see my notes. “lass, *Aleynua, atos, 74, (dduoryéen, to pollute.) pollution, abomination, said’ of meat sacrificed to idole, Acts xv. 20, "ANN é, An adversative particle, de- rived from @AAos, and originally a neut. plur., indicating opposition to so: else. Hence it serves to note both op] sition and transition. In NT. it signikes BUT, in various modifications. I. dud, as denoting antithesis, or transition; 1) in ck antith, after neg., ob or ji, Matt. iv.d. v.17, Sood povov—dAXé rat, ‘not only, but also,’ John v. 18. xi. 52, & oft. 2) in emphatic antith. after a full nega- tion, but, hut rather, or on the contrary, Lu. i.60, 1, dAAG KANOjoeTa 'T. xili. Rom, iii, 81. Lu, xiii, 5, xvili, 18, & elsewh, So in the beginning of a clause swhich asserts the contrary of what precedes, La. xiv. 10,18, Acts ii. 16. 1 Cor. xi 1 Pet. ii, 20, So GAX' ob oF obxi; anAAA petias? 8) often, and chiefly, used where the discourse or train of thought is broken off, or partially interrupted, whether by an ection, as Rom, x. 18, 0q. 1 Cor. xv. ; oF by a correction ot limitation of what , Mk. xiv. 36. John xi, 11, 22. . xi, 4, 1 Cor. vil, 7, & elsewhere ; or bysome phrase modifying or explainin uk led, Specially ther piv, yd ‘d or 8é ; or by an & ion, 28 Matt. xi. 8,49. Lu. vii. 25; or by a phrase of in- clement, when it is followed by a partic., Acta x. 20, & oft. 4) it marks transition, teithout a direct antithesis, as Mk. xiv. 28, Oda ward 76 tyepOqval pe, mpodto imas els riv TadsAaiav. John xvi. 7. Acts xx.24,& oft. So after an interrog. implying a negative, Jolin vii. 49, etal.—I]. bad, in a continuative sense, but now, but indeed, but 1) gener. ‘ion in the Progress of Gcourse, Mk. xiii. 24. Lu. vi. 27. xi. 42, &elewh. 2) emphatically, where there is a gradation in the senee, but still more, oven, Lu. xxiii. 15. John xvi. 2. Txvi, 21, 2 Cor. vii. 11. Phi 8. IIL. yet, nevertheless, or assuredly, in an spedoais after the conditional particles «i, day, &e. Rom. vi. 5. 1 Cor. iv. 15. 29. 2 Cor. v. 16. . Col. —IV. ddX’ f, after a negation, other than, ere, unless, Mk. ix. 8. 1 Cor, Lu wii, 51. 2 Cor. i. 13, "AAA doom, f.dEw,(EAXos,) tochange, tm, 1) prop. fo change, as the form or name of © thin », to transform, as the ‘wice or tone, Gal’'iv, 20; tachange, whe ther for the ‘better, 1 Cor. xv. 51, 3q., or for the worse, Heb. i. 12; also fig. AAA. ra ity,* to change the customs, by doing them amy) Acts vi. 14. 2) to change, i.e. one thing for another, fo exchange, Rom. i. 23, thy déEav rou Or00 tv Suompare, “fran image set up in the place of the true God.’ "ANA ax Ss Bex, adv. from another place, John x. 1. Sept. and Class. "AdAnyopte, f. tow, (adRos & éyo- piw,) to rize, speak in allegory, Gal. iv. 24, drwé tore &dAnyopobueva, ‘ue said allegorically,’ in a mystical sense. ‘ANAnAovta, Heb. for‘ Praise yeJah,” (ie Fehovah,) Rev. xix. 1, 3,4, 6 "AAAHAcv, Gen. plur. of reciproc. .. each other, one another, Matt. xxiv. 10. John xv. 12, & oft. "Ad Aox Evins, £08, d, Hh, adj. (ZANos & ‘yivos,) of another race or nation, i.e. not aJew, Lu, xvii. 18, and Sept. 1 "AAA oman, £.ddoduat, aor. 1. idan. to leap, jump, spring, as a man, intrans., Acts ii TZ 10, Sept. and Class.—II. to ledble up,as water from 2 spring, Jo. 15 AAY “AX2Xos, n, 0, adj. other, not the same. I. without the article, other, another, some ather, 1) simply, Matt. ii. 12. xiii. 33, & oft.; another besides, Matt. xxv. 16, Mk, xii. 32, & oft., as marking succes- sion, i, e. in the second or third place, Rev. xii. 3. xiii, 11, et al. 2) distributively, when repeated, or joined with other pronouns, as oSres, anor, Matt, viii. 9; of uév—dAdor di, ‘some— others.’ Matt. xiii, 5—8, et al—II. with the article, the other, Matt. v. 39. x. 23, & elsewh. Rev. xvii. 10, 6 GAAag, ‘the re- maining one,’ and ol ‘GAdot, ‘ the rest,” 1 Gor. xiv. 29, & oft. *AdAorproewiaxoros,ou, 6, %, adj. {é AAStpios & éicxomos,) one who busies imself tn what does not concern him, equiv. to éAdotpiompayns. "AAAST pros, fa, tov, adj. (@AXos,) alienus, not one's own. I.’ prop. another's, i,e. belonging to another, Lu. xvi. 12. John x. 5. Rom. xiv. 4. xv. 20. 2 Cor. x. 15, sq. 1 Tim. v. 22. Heb. ix. 25.—IL. strange, foreign, not one's own ; whether of things, a8 » country, Acts vii. 6. Heb. xi. 9; or of persons who do not belong to an} family, strangers, Matt. xvii. 25, q.—III. by impl. hostile, Heb. xi. 34, of heathen chemies, i. e, Gentiles. "ANAS HH Aos, ov, 6, Ht, adj. (ZAAox & cpuXi),) of another race or nation, not a Jew, Acts x. 28, Sept. and Class. “AdXws, adv. otherwise, 1 Tim. v. 25. Sept. and Class, "AXode, f. tow, to beat, thrash, Lat. triluro, namely, with oxen, 1 Cor. ix. 9,8q. 1 Tim. v. 18. Sept. and Class. “Adovos, ov, 3 %, adj. (a, Adyos, devoid of reason, 1) said of cae tional, brute, 2 Pet. ii. 12. Ju.10, édoya iia.’ 2) of things, unreasonable, absurd, xxv. 27, and Class, "AXSn, ns, , the name of a tree which grows in India, of which the wood is highly aromatic, and was used by the Orientals generally os a perfume, but by the Egyp- tine and others for embalming, Job xix, "AXs, adds, 76, salt, Mk. ix. 49, Sept. and Class. ‘AduKé bitter, Ja. iti. xii ti, 60, adj. (from BXs,) salt, 13, and Sept. Plato, p. 86. "AXGmos, ov, & th adj. (a, Mown,) free sorrow, Phil. i. 38, and Class, esp. Plato. "Advows, ews, 1, a chain, bond, 1) prop. Rev. xx. 1. Acts xxi. 33, et al. 2) metaph. bonds, imprisonment, Eph, vi. 20, 2 Tim, i. 16.’ Acts xxviii, 20. "Advortediss, fos, d, ty ah. (oy Avoeredijs,) prop. gainless, Ss geefualle’sAAQ hence, by implic., hurtful, Heb. xii 17, and Clase, cep. Polyb. we “Adcov, covos, 6, , prop. a threshing- floor, In N.T. by meton. the produce thereof, corm, Matt. iii. 12. Lu. ili. 17. "Addn, exos, 1, for, prop. Matt, wil DO Ta a BB, nal amning person, Lu. xiii. 32, and Class. “Adware, ews, 1, (ddoxw,) the act of pcutcing, prop. seid of animals. So Pet. ii, 19, yeyevonuiva els Bwow xal $8opdv. And 80 captura in Pliny. Else- where only used of the taking of a city, or of the being caught in the commission, or convicted, of a crime. . “Apa, adv. and prep., together, with.T aa adv. I) caid of the same time,’ Acts xxiv, 26. xx Col. i. 8, 1 Tim. v.13, 2) of person together, in company, Ly. Rom. iii 1a" and Be aT at prop with, together with, foll. t., Matt. xiii. 29, dua abrots; xx. 1, dua mput. And 20 in Class., dua fw, and dy’ quipe. "Anadis, dos, 6, 1, adj. (a, wavOdve,) sught, ‘wslearned, "2 Bet. ite 16, and often in Claas. "Apapdveevos, ov, o, 1, adj. (a, napalvouat,) prop. unfading; metaph. long-enduring, | Pet. v. 4, and iat. Class. *Awépavtos, ov, 6, 1, adj. equiv, to the preceding, I Pet. i. 4. ‘Apaprdve, f. riot, prop. to miss, in aiming at a mark, or going a road; but jer. metaph. I. to err in opinion, to swerve the tradh, absol. 1 Cor. xv. 3, ai wa duaprévers, ‘swerve not from the frue faith, Tit. li, 11_IL. to err in ac. tion, aa to a prescribed law, to do wrong, tosin. 1) gener. and absol. of any sin, Matt. xxvii. 4. John v. 14, & oft. “So duap- révay duapriay, | John v. 16, and Sept. 2) foll. with set. to sin, again any one, fo wrong him, Matt, xviii, 15,21. Lu, xvi 18, 2 xvii, 8, 29, Acts xxv. 8. 1 Gor. vi 18. vil 12111, duapravew ivémidy rot, from the Heb., to do evi in the sight of any one, to aggrieve him, Lu. xv. 21, and Sept. ‘Apéprnua, atos, 7d, (éuaptdv,) prop. a miss in one’s aim, failure ; metaph. @ mistake, error. In N.T. a transgression, or sin, Mk, iii. 28. iv. 12, Rom, iii, 25, 1 Cor. vi. 18. Sept. and Jos. ‘Apapla, at, 1, (duapréve,) prop. @ miss in one’s aim, and metaph. @ failure. InN. T., 1. deviation from the truth, error, John viii. 46, rhe éAdyyer pe mepl duap- vias; opp. to dhiiGea. xvi. 8, 9q. Thuc. 4 92H, sin, i. e. deviation from any Llieigpel jay, ar rule a duty, pecan tee OF Spec.’ 1) gener. Matt. . ix. 2, bit. Soin in 94 i Cor. xv.3. Heb. 16 sequent ui 1 tS) Mk xiv 41, AME iv. 15, & oft, 2) spec. of particular sins, the natore of which ie to bel guthered from the context, John viti, 21.2 Pet. ii. 14, Heb. xi, 25, xii, 1, ot sl, 3) by meton,, abstr, for concr., duapria for duapre- Nie aif eter as anasing i, Hots, vi . d vowor duapria ; or as committing it 2'Gon v.21 Heb ai de) by meton’ the practice, or habit, of sinning, Rom. i Gv. 1B etal. 5) by m te sin, sinful desive, John vili, 34. Rom. vi. 1,3, et al—IiL, trom the Heb., the smpw- tation or x of sn, it gu and punishment ; as in the phrases, alpew Thy duapriay, Jobn 1.29.11 Jobe fi, 5. 20 aaeis duaprias, Heb. ix. 26. aeptehaie duaprias, Heb. x. Il. aguévat a rias, and &geois duaptiav, ‘rel sion of sin,’ ie. its punishment, Matt, ix. 8 6 ai 28, Ls wi 4 Eyatn day ‘ to lie under sin,’ i, e, its guilt anc is ment, John ix, 4), xv. 2524. 1 Jonni & L Cor, xv. 17. Heb. ix. 28. xapie du, without sin,” ive. the shal the ‘appear second time not ele 40érnow duaptias, as said in ver. 26, "Apdp-rupos, ov, 6, Hadj. (a, pia,) eothout witness, Acts ae Class, "Apaprwdds, oF, 6, 4, adj. (from dudptu, a8 pedwdéds a peide,) prop. erring a mark, or wax dering @ road. In N.'T. both adj. ‘and subst. I. as apy. erring from the divine law, sinful i) gener. Mic, vii. 38, yeved duaptwde. Lu. xiii. 2. Rom. iit, 7, v. 8. Gal. ii. 17. Ja. iv. 8. And so dviie or GO pwwos du. Lu. v. 8. xxiv. 7. John ix. 16,24. yun dp., Lu. vii. 37, 39. 2) obnoaions to the of sa, Rom, v.19, duaprwdot xatsardtnoay. vii. 18, Gal. ii.15, ee asa ne @ sinner, impious person; 1) gener. Matt. ix. 10, Mk. ii. 15, & oft. ) spec. in the language of the Jews, by whom the term éucprwhol, ‘impious persons,’ was applied to foreigners, Gentiles or Pagans, and con- to Ta Z0vn, Matt. xxvie rs id sometimes Apaxos, ov, 6, 7, adj. (a, mayo pot, a8 pecdds fr. detdonae) we deta figlt, prop. not disposed to fight, Xen. Cyr. iv.J, e InN. T. not quarrelsome, 1 Tim. iii, 3, Tit. iii, 2. "Apdw, f tow, (dua,) to collect ther, Hom. Tl. 3 451. In N. Te reap, to harvest, Ja. v.4, and Class. "Apébvaros, ov, 6, (a, weiw,) ame thyst, a precions stone of a deep purple or violet colour, Rev. xxi. 20. "Apedta, f tow, (a, wédes,) to be careless of to neglect; wouah. Matt. 228. 5. 2 Pet. i. 12, with genit. 1 Tm. in VA. Heb. ii, 3. viii, 9, Sept. end Clana, 7AME wos, ov, 6, vi, adj. (a, uéu- 3 Clase, gener, set, not finds Byes, ov, 6, 1, adj. (a, wépi- ‘id of anzious care, Matt. xxviii, vii, 32. Apocr. and lat. Class. 20cros, ov, fo Had (G meTa- op. immoveable, a8 Pollux On. ierpa duerdé®era, axloyras ., by impl., stable, ‘immutable ; reons, Plut, viii, 686, 4; and of b. vic 17, 78 duet. 7H 32, 5, dp. dwiBody, 3 yiopou. axivntos, ov, d, 4, adj. (a, »,) prop. a8 said of things, im- ‘metaph. os said of persone, tm- able, 1 Cor. xv. 68, idpatos y- + So Dion. Hal. viii. 74, Bépaidy - iv roie mpibeion, apédnros, ov, 6 th adj. (a, * mau, penitet me,) not to be a not needing Tepen ritinee, Pol srpoaipeste. 2 Cor. v.10. sure and certain, 29, di. xaplopararod Oxo¥. avénros, ov dy ty adj. (as +) infleaibly impenitent, %) wapla du. Apocr, and Clase, POs, ov, 6 4, adj. (a, wérpov,) rasure, im , 2 Cor. x. 13, i duerpa, adv, for utp, i ” “due bounds. Jos from Heb. yox, which is pro- ‘dj. true, caridon? but often teed | certainly, usually at the end of 1, serving to confirm what pre- invoking the fulfilment of what , in tho sense fiat! yévorro! InN.T. ove. I, as anadj,, Rev. 4, 6’Auip, ‘the TRUR—IT. as ij at the and of a sentence, after ‘af &c. in the sense sv be “i £3, Rom. 1.25. ix. 5. Rev. vet al. oftey alto after benedio- avocations, Rom. xv. 33. 1 Cor. i of asseveration, truly, or ly, Matt. v.18. xvi. 28. «9, 0p08, 3, ti, uj. (a, poirne,) out mother, a8 sai of a mother, or in N.T. used, at Heb. vii, 3, teder, in the sense ‘whose ‘mother tioned in the genealogies.’ 8, 0, 4, adj. (a, usaivee,) prop, 17 of marriage lL 25.2) at the beginning Lu. en repeated, as John iii, 3. v.19, of the gods, rived Of aM Seas na oar Prop. AMO unstained, unsoiled, and met. andefiled sin; 80 Heb. vii. 26. Wied pret », chaste, Heb. xi |. iii. of the ‘worship of God, pure, sincere, Ja. i. 27; of the heavenly inheritance, i= violate, 1’ Pet. i. 4, and Apotr. "Appos, ov, 6, (@ later form ora for Hos,) sand, Matt. ve. ise xx. 1 Clase Heb, xi. 12. Rev. *Auvés, of, d, a lamb; used in N. T. of Christ delivered over to death, as « lamb to sacrifice; not only in refereuce to the patience with which he endured cruel death, bat the spotless sacrifice offered w in himself for the sins of men, 1 Pet. i 19, Hence in John i, 29, 36, he is called é duvés 700 Ox00. *ApotBh, 7s, ti, (dusiBer, commuto,) Wp prep. a, tere ‘ or exokange om, Od. xiv. a ran whether for evil, in the sense of indem- for ood, ital, as of kind off 1 Tim. Wy duorBae drodilévas, Joneph. Ant 1.16, 2. Plato, 202. “Apwedos, ov, 9, @ vine-tree, Matt. xxvi. 29. Mic xiv. 25, Lu. xxii, 18 Ja. iii. 12. In John xv. 1, 4,5, and Rev. xiv. 16, it is an emblem of prosperity. "Aum soupy ds) of ds th (Aumehor & Ipyow,) a vine-dresser, Lin, xii ns "Apmredey, Gvor, 6, a ax. 1 oft, Sept, and let, Clase, ae "Aui'va, f. unin, prop. to avert, repel, Hom l,i. 486; thence fo aid, Thue’ 67, In the Mid, form, which slone occurs in N.T., it means prop. . to avert from: resist ; but in Acts vii. 24, {uvvaro, it has simply the force of the active, to aid, de "Ang Barro, f. Bada, proj or throw around, as a garment, xiv. ae In N.T. fm Os, id of a net, to cast gegen (er the purpose of inclosing fish, ) Mk. i. 16, in later edd. Hab.i.17. Comp. Lu. v. 6. "Awd {Bdne- por, ov es (ft. dupe BédXeo,) fi thrown’ round Soy person or thing, = rment, Fur, Hel. v. 085; or a , (Matt. He 18 Mi 16. Bee Hab. 1517.) a sort of drag- net, enclosing any fish within its compass. "Angeivvdme,f dow, I. prop. to put om, to clothe; Pass, foll. by i with dat. Matt. xi. 8. Lu. vii, 25. oroXiw, or some other acc. of dress, being eith seed, as in Class. and Joseph. Ant. ii 7, 3, or understood.—Il. metay corate, or adorn, Matt. vi. 30, xi, . rev xéprov. So Job 28, aug. “Apugodoy, ov, 13, (aude, abbey two ways meet ; but TAM® N.T. an open place, or wide street, Mk. xi. 4. Sept. *Augésrepos, épa, epov, adj. each of" two, PI lur. dupdrepor, at, a, both, (said only of two,) Matt. ix. 17.’ Lu. i. 6, ¥. 7, & of. robs dud, ‘both of them,’ Acts xxiii, 8. ra dug., ‘both of these (things,)’ i. e. the resurrection, and the existence of angels and spirits. "Andpunros, ov, 6, %, adj. (a, 1 péopat,) blameless, Ph. ii. 15. 2b {< 4. “A wwpor, ov, 76, gmomum, an odori- ferous plant, used in compounding precious ointment, Rev. xviii, 13. "Apwmos, ov, 6, %, adj. (a, wapor,) spotless, without blemish. v prop. as said of victims, Lev.i.10. xxii, 19—22:; in N. T. used fg. of Christ, duvod duwpov, 1 Pet. 1,19, Heb. ix. 14, ds avrdv mpoonveyxev Enwnov 7G Ocg.—II. metaph. blamiless, Eph. i. 4. v. 27. Col. i, 22. Ju. 24. Rev. “Av, IL. a PARTICLE, used with the Opt., Subj., and Indic. moods ; sometimes to be rendered by perhaps, but more usually not to be expressed in English, and only im- parting to a proposition a stam un- certainty, Guljeers ‘possibility, Nod iad cating dependence on circumstances. Thus it serves to modify or strengthen the force of the Opt. and Subj. while it. can also affect the signif. of the Indic. (the Pres. and Perf. excepted) and other verbal forms. This particle stands after one or more words in a clanse, and is thus distinguished from dy for Edy, a8 a conj. next arti- cle.) InN. T. the use of dv is generally conformed to Classical usage ; but some- times recedes from it. 1. as mod to Classical usage, 1) with the Orr., in « clause not dependent, it indicates that the supposition or possibility expressed by the simple Opt. will, under the circumstances implied by dv, be realized. Hence it is foun partly in vows, wishes, &., a8 Acts xxvi. 29, ebfalunv dv ro Gea, *T could Pray toGod, ‘and, underthe circumstances, do pray to Him,) and partly in interro- ions, direct or indirect, where the thing inquired about is possible, or certain, but the inquirer is uncertain when or how it is to take place, Lu. 1.62, 7i dv SéAo1 Kir- Aeioae airdy, ‘how he might wish him to becalled.’ Lu, ix. 46. Acts ii, 12. v.24, etal. 2) with the Supy., in relative clauses, and connected with relative words, which are thus rendered more general, and indi- cate mere possibility; and that partly with relative pronouns, o purticles, where dv implies some uncertainty whether or not, or where, the thing will take place, and may be expressed by the Latin cungue, and our ever, soever. Thus ds dv, * whor *--vever ;’ dou dv, *wheresoever | 18 ANA dv, ‘in whatever manner :* and alto, partly, with particles of time, as ¥ws dv, until, the time when being indefinite; pica’ dv, r, a8 soon as, indefinite; de dy, “when, a8 soon as," indefinite; dodxes dy, ‘a8 often as, how often soever :* or, lastly, with the illative particle daras, order torical tenses (but not the primary ones) dv is used in the epodosis of a conditic sentence in which ei precedes, and ind cates that ‘the thing in question would have taken place, if that which is the sub- ject of the protasis had also taken place: nt that, in fact, neither the one nor the other has taken place,’ Matt. xi. 21, al iy Topw iyévovro al duvéuas—wédar dv by céxxw xal anode petevdncar, *if these miracles had been done in Tyre, would have repented ;’ but the miracles were not done, and they did not repent John viii, 42,’si 6 Oxds watijp daw fv, iyaware dv éud, ‘if God were your father, ye would’ love me;’ but neither is true.—11. to advert to devi- ations from Classical usage, 1) when, in relative clauses, a relative pronoun with Gv is followed by the Indic. instead of the Subj, or Opt., which occurs in N, T. when a thing is spoken of as actually taking place, not at a definite time, nor in ade finite manner, but as often as opportunit pretents itself, It is thus found only wit apreter. Mk, vi. 58, xal Soot dv Sarrovre aurod, ‘and as many as, however many, touched him,’ &. So also Acts ii. 45, ir. 35. 1 Cor. xii. 2, and Sept. 2) when used as an adverb, or rather in a fale construction, perhaps, 2 Cor. x. 9. 1 Cor. a that. 3) with the Inprc, in the Ais * “atic ean & fl aa vii, 5.—II. a consuncTion, put for édx, - and consequently placed at the beginnit ofa clauses John xx. 23, & Class. _ "Ava, (with primary sense, up,) prep. governing, in the poets, the dative, on or upon; but in prose writers, the acc. on, in. In N. T. with acc. only in two significations, I. when forming, with its acc, a periphrasis for an adv., a8 1 Te Tien” dvd pipos, by turns, alternately, 1 Cot. - xiv. 27, dvd écov, foll. by gen. ‘in the midst of,’ Matt. xiii. 25. Mk. vii. 31. Rev. ii, In composition it denotes, 1) up, 1 a8 dvaBuivw ; 2) buck, again, (Lat. re-,) implying repetition, increase, &c. as dva~ awit, dvaxwpiv, dvaywaone. "AvaBaOuds, 00, 6, (dvaBatve,) 1) the uct of ascending, Bacinthe 53. 2) by meton. the means of ascent, as steps, or stairs, Acts xxi. 35, 40, and some- id both of _ANA times in the later writers, as Joseph., Philo, Sept., Dio Case., and Elian. "AvaBaive, f. Bioouat, cuuse to ascend, to mount, Huot. is a in NT. to go up, ascend, constr. Sth axe or ix foil by gen. of place whence, and with els, dari, by ace. of place whither ; 1) of persona’ and of things anitaate, or ani- j and expressing ascent of any kind, asascending a mountain, honse-top, heaven, or climbing into a tree, sealing a wall, and embarking on board a vessel ; also, of fishes, Matt. xvil. 27, tov dvaBavra mpwrov ixfiv, ‘coming up, mounting to the hook,” maid graphicé. 2) as used of things inani- mate, which are said fo ascend, as smoke, Rev. viii. 4 ; or plants, fo spring up, Matt. xiii. 7; of a report, fo arise, Acts xxi. 31, exipn paous TH Yudcdpyw; a used of a t, to come up,arise in the mind, Lu. xxiv. 38. Acts vii. 23; or to occur to the memory, Acts x. 4. *"AvaBdAXs, f. Badd, gener. to raise or cast |, (dua for dvw,) but some- times, fo cast back, as when a horse throws bis rider; also met. to put off; defer, Hom. Od. xix. 384, dvaB. deBdov; also in the Mid. GvaBadropar. Acts xxiv. 22, dv. airobs, ‘put them off in their cause.” *AvaBeBdte, f. dow, to cause to as- |" cead, or mount, a8 on ship-board, or horse- baek, or in a chariot; also to haul to land, astaid of shipe, Xen. Hist. i. 1,2; or to draw up, as out of a pit, Gen. xxxvii. 28. InN. T. to draw on shore, a3 said of a drag-net, Matt. xiii. 48. *AvaBd Lae, fe, I. to look up, at, or upon; absol. to raise the eyes from the ground, Mk. viii. 24. Lu. xxi. 1; or with tis, Matt. xiv. 19, dua. sls rév obpavoy. Acts xxii. 13, dvaB. eis avrov.—lIl. to look or see again, to recover sight, Matt. xi. 5,& oft. Said improprié, John i Ihot ‘one born blind, to reocive ; Il. to look again and again, and, by impl., attentively, (elecamne closely, Mk. xvi. 4. *AvdBAeWes, ews, H, (dvaprérw,) recovery of sight, Tu. iv. 18, and Class. "AvaBode, f. iow, to lift up the voice, cry aloud ; absol. Matt. xxvii. 46. Mk. xy. 8. Lu. ix. 38. Sept. and Class. *AvaBoXi}, jis, % (dvaBédde,) prop. a throwing up, or off; also a putiing-uf, or delay, Acts xxv. 17, and Class, "Avdyatoy, ov, 76, (dvd, up; above, and yata, for ‘y#,) same as dvwyeov, or énwyatov, a room above ground, an upper room, such as was used by the Jews for a Private apartment, whether for meals, or | 7, for meditation and prayer, Mk. xiv. 15. La. xxii, 12, "Avayyidrw, £ yeAd, aor, 2, pass, 19 . | Class, 2) to const ANA aunyyédny, toannounce, make tell, trans. & absol. 1. of things or events past, to relute, or tell, Mk. v. 14, 19. Acts xiv, 27, xv. 4. xvi. 38. 2 Cor. vii. 7; 00 inform, Jobn v. 15, and Class.—II. of things future, to foretell, John xvi. 13, foll, | and Sept.—IlI. in respect of time , and gener. to alow forth or leach, doha iv, 25. xvi. 25, Acts xx. 20,27. Rom. xv. 21, 1 Pet. i. 12. 1 John i. 5, & Sept— b of evil deeds, to show forth, re- veal, confess, Acts xix. 18, & Sept. "Avayevvaw, f. how, to beget again, regenerate, by a change of carnal nature to spiritual, even that of a Christian life, 1 Pet. i, 3,'23; eq. to ‘making any one a son of God,’ Gal. iii, 26. John i. 12, sq. 1 aan iii, 9. Gvwbev yerundivar, John i "Avaywaene, (f yrooouat, aor. 2. dvéyveu, perf. pass, dvéyvwopat, aor. 1, pass, dve'yvioe0nv,) gener., to know accu- rately what is done, Hom. I xiii, 734; spec. to know by perusal what is written, to read, 1) for oneself, to leurn by reading, Matt. xii 3, 5, xix. 4, and often in N.T.; metaph. 2 Cor. iii, 2, of an epistle, ai uévy bd wévewy, i. e. by implic. mani- festand public. 2) for others, fo recite aloud, Lu. iv. 16. Col. iv. 16, et al. and Sept, *AvayKatw, f. dow, (dvdyny,) to compel any one to do any thing, 1) by force, threats, &. Acts xvi. 1]. 2 Cor. xi. T1. Gul. ii. 3, 14. Sept., Apocr., and in, by moral motives, viz. entreaties, or inducements, to per suade, Matt. xiv. 22, Mk. vi. 45: Lu. xiv. 23, Gal. vi. 12, and Class. "Avayxatos, a, ov, adj. (dvdyen,) prop. compulsory, as in Homer, but some- times, as in N.'T., necessary ;” I. as said of things required by nature, 1 Cor. xii. 22, or for the support of life, Tit. iii. 14, dvay- kata: xpsiat. Sept. and Class.—II. of things or persons necessary from custom, &e. Acts x, 24, dvuyxaious didous, near friends. Sept. and Class.—IIl. the neut. dvayxaiov with éort, impers., ne- cessary, right, proper, as a matter of duty, Acts xiii, 46, duiv fv dvayxaiov. Phil. i, 2%, Heb. vii. 3. So dv. tiyrioaaBar, *to think necessary or proper,’ 2 Cor. ix. 5. "Avayxacras, alv. (dvayxaards,) compulsorily, unwillingly, 1 Pet. v. 2. *Avay xn, ns) %, 1. gener.necessity,used 1) as arising from the influence of others, constraint, 1 Cor. vii, 37. 2 Cor. ix. 7. Philem. 14, and Class. 2) from the dispo- sition of the persons themselves, or f the circumstances of the case, Matt. xvi . Heb. vii. 12, 27. ix. 16, 23, and Class. 3) from the obligation of duty, dvd-yxnv Zxeu, ‘to be right or propery Ln. xv. 18. xxii 17, Jude 3. Rom, xii. 5. 1 Corin,ANA 16, and Class. —II. epee. unavoidable oala- amity or distress, Lu, xxi, 23. 1 Cor. vii, 26, 2Cor. vie 4. Xie WW. 1 Th. iii 7. Sept and later Class, *Avayvepife, f. tow, in Class. to ize; in N.T. used only in aor. 1. pass, dveyvwpicOny, in a reflex. sense, to make oneself” Acts vii. 13. "Avdyvwots, ews, %, reading, whether ublic or private, Acts xiii. 15, 2 Cor. iii. Me 1 Tim. iv. 13. "Avaya, £. Ew, aor. ayov, aor. 1. pass, dvny@ny, in mid. sense ; to lead, or bring up, trans. ‘dat, of ale and ace. of place whither, &e. 1) gener. from a lower to a higher place, Matt. iv. 1, duiyOn ele viv Zpnuov, the hilly desert region. Lu, iv. 5, ele Sos syndy. ii. 22, als ‘Jepoo. xxii. 66. Acts ix. 39. xvi. 34. ‘As ® sacrifice, to bring up and lay upon the altar, as a victim, Acts vii. 41. Sept. and Chan; to bring wp, rom privn, before e judge, Acts xii. 4; to bring m the dead,’ Rom. x.7. ies, i t. 2) ‘a8 a nautical term, ‘dvd- bait aby, 10 lead a ship up or out to sea, since the sea, as seen from the shore, seems to rise. So Class.—Hence, in Class. and N.T. mid., dvdyeo@at, scil. 79 wnt or év wRoiw, to put to sea, Acts xxviii. 11, and foll. by dard, Acts xiii, 13, and oft. in Class. Ea "Avadelavins, f. Ew, aor. 1. dvidecEa, 1. prop, to show up, by Ta tordh, "Pol. wii. 36,10. show ‘up or forth, Sept. and Clase.—IIl. to show forth, pro- claim, and hence to appoint, a3 said of a ruler or magistrate, Lu. x. 1. 1 Esd. i. 34. 2 Mace, xiv. 12, and Class. *Avaderkes, ews, %, (dvadeixveps,) prop. a forth, and hence @ bring tag forward ot manifestation, as conse- juentt on appointment to office, Lu, i. 80, oe ducpat dvadelEeus airoo, ‘bis mani. festation as a prophet,’ Ecclus. xliii. 6. Plut. Mar. c. 8. "Avadéxonat, £, -8éEouat, aor. 1. dvedeEguny, prop. to take upon oneself, or to oneself. ‘Hence, to receive to one's con- fidence, to confide in, a8 promises, Heb. xi. 17; oF to one’ hoepitalty, equiv. to taro Séxouan, to entertain, Acts xxviii. 7. "Avadi dei, f. ddew, to give up, or hand any thing to any one, Pind. Isth. vi. 57, and often in the Class. Hence, to hand, or deliver, a letter, Acts xxiii. 33. Pol. xxix. 10, 7. *Avatdw, f. sow, aor. 1. dviXnea, neut, prop. fo live again, Rom. xiv. 9. Rev. xx. 5; fig. bee again, to reviee, recover strength, . vii. 9; metaph, to Fee a now and better life, Lu. xv. %4, 32. 20 . or | * my countrymen." ANA “Avatardm, £ sou, to seek again and again, ie, diligently inquire after, (for, Lu. i 44 Acta ai 25, “Bepk. and ‘Clase. "AvaX dvips, f, cove, to gird up witk a belt or girdle; mid. to gird up oneself, trans, Metaph. 1 Pet, i. 13, dvat. ras éagpias ris davoias, ‘who hold their minds in constant preparation.” "Avateomup su, f. tow, prop. to kix dle up, nae ts a Bre, Sept. and Clase et. to rouse up for action, to culticate, id of spiritual gifts, 2 Tim. 'i.6, 1 Mace. ; dva. 73 wveope. "Ava édXe, f. ada, I. prop. to arreen again and Bourish as tree Se: he. | clus. xii 12, Hom, TL. 286. 11. metaph. to flouris in,to in fe. 10; oF %o be tenewed ane augmented. "Au dOena, atos, 72, {dvariOnuy lay up,) later form for dvé8nua, prop. thing laid up as an offering in the tem of any god; also, any thing to the god, whether inanimate or animate, of which the latter could not be redeemed, bot ‘was to be put to ee dvé- ea extne to denote any thing ireooealy devoted to death, also any thing on a curse is laid, as nd the inhabitants, (Josh. vi, 17,18. vii. 1, etal.,) and gener. any thing abominable, Deut. vii. 26. Henee its sense in N.T. an accursed thing, or & ‘person accursed, i.e. ‘excluded from the favour of God, and devoted to destruction; 1 Cor, xii, 3; Aéyew dvéGeua ’Incot. .| xvi. 22. Gal. i. 8,9. Acts xxiii. 14, dow Véuert dueBeyaricauey; intens. ‘we have bound ourselves under a heavy curs, Rom, ix. 3, ndysuny dudOepa elvat awd tod Xpe-roi, constr. pragn. for noydune dvdBeua elvat xai ywpilouevos dard T08 Xp., le. ‘excluded from God's favour, separated from Christ and the benefits of is death, and devoted to eternal destrac- tion, a8 an expiatory victim in bebalf of my note, "Avabenatltw,f. tow, to declare ony ‘one to be an dvdBeya, (accursed,) to biad Ly a curse, Mk. xiv. 71, fptara dale. sell. davréy, Acts xxiii, 12, 14,21, & Sept. "AvaGewpew, f. tow, prop. to survey attentively, teane’ Acts xvi. 3; metaph. to consider, Heb. xiii. 7, and Class. “AvdOnua, atos, 73, (dvarll any thing laid’ up, (by oe ues) tion, of otherwise,) in the Temple, and thereby consecrated to God, as an offering or snered gift, Lu. xxi. 5. So often im Joseph., Sept., and Class. *Avatéara, as, 4, (dvaidie a, aldes,) want of ‘modesty, by importunity which knows no rd to time, place, or Ta, xiv 8, ‘Hecloa, xxv. 22, 7°" PermANA 21 ANA Avaipscis, sus, %,(dvaipia,) Ia sand, 2 Cor. tii, 14, 7d xéumpa pbver is F oF away, a8 dead bodies for yi) dvaxadvmrépevor, ‘remains unwith- fal, Thuc. iii. 113.—I1. a taking off from drawn, 20 that they cannot understand ;” life, by death, a putting to death, Acts viii. 1 ate 20.—"Sebts Jou. Ant i 3, 1. viii, 12,2. Hdian ii, 13, 1. "Avatpéo, f. sou, aor. 2. dveTrov, dvd, alpioo,) gener. odio ae take ip. e.g. from the ground, or to or Fas dead bodies for burial, Dem. p. 1069. in'N.T. occ. only in mid. 1. to take up, as nid of children taken up, i.e. adopted ; with allusion to their having been before \eft,as it were, exposed and abandoned, Acts vi. 21, dveiAatvo wbrdv: and so in Class. =Il. to take off, or out of the way, assaid 1) of persons, to put to death, Matt. 4.16. Lu. xxii.2, Actsv. 33, etal. oft. Sept. & Clase. 2) of things, to do away, abol fener. used of a law, Heb. x. 9, & Class. "Avaircos, iov, 6, fi, ad : fay altia,) tnnocent, Matt. xb, /, and Class. *Avaxadi{ee, f. iow, (dvi, xabi,) intrans., or with éaurdy underst., to sit up, La. vii. 15. Acts ix.40,dvexdcce, ‘sat up.” 8 Plat. Philop. 20, udAce daurév dvaxd- Gee. The term is often used by the Greek medical writers of sick persons, who sit up in bed. "Avaxaryi Les, f. iow, to renew, i.e. re- sore any thing to its former state, trans. 1) prop. Sept. Ps. civ. 30, dvax. 7d mpde- exo ris yijs, et al. Joseph. Ant. ix. 8,4, of the repair and restoration of the Temple. 2) metaph. Heb. vi.6, xdAtv dvan. els ye ‘Tévoray, a8 said of apostates from the true faith, ‘to bring back to repentance,” and restore to their former faith, So Barnab. Epist., dvaxawwicas tas iv 7H dpéoe rey GuapTiav. "Avaxatyéw,f. saw, 1) prop. to re- sex, refashion. 2) metaph. to renovate or , by a change from a carnal to a itual life, 2 Cor. iv. 16, 6 ErwGev adv- dvaxawovrat, i.e. by increase in faith, hope, and charity, and virtue gene- lly. Col. iii. 10, rév dvaxawvodpavon ele ixiyreotwv, ‘increased and renewed in istian knowledge.” ‘Avaxaiveats, ews, i, (dvaxaivde,) 1) prop. 3 2) metaph. renovation, orreformation in the heart and life, by change from a carnal to a Christian life, and produced by the renovating influences of the Holy Spirit, Rom. xii. 2. Tit. ad dvaxawaorws vedparor dyiov. ‘Avaradinra, f ay 1) prop to uareil, i.e. to remove any’ thing which veils or covers an object, Sept. and Clase. 2) metaph. to remove any veil from the mind. ‘hich obstructs the comprehension of any thing, as ignorance or prejudice, aud thereby to cause the person fo under- ish, lie exposed to view, and ver. 18, dvaxecaXvuuine xpoowre, namely, by the removal of all impediments to knowledge. Bo alto Sept. and Pol. iv. *Avaxdpmreyf, yoo, I. prop. trans. to bend or turn any thing back ; and intrans, to bend back one's course, to turn return, Matt. ii, 12. Acte xviii, 21. Heb, 31,15. Sept & Class—IL. metaph. of good wishes, which become void by being un- fulfilled. Lu, x. 6, % elpton spav ig? Saude dvaxéuyyer, “shall return to you; ive. not be fulfilled in them. Comp. Is. xlv, 23, Iv. 11. "Avaxetuat, f.-xeloouat, 1) prop. to 2) to be laid ond, 'as w corpse, Mk, v. 40. 3) in the later writers and N. TT, to lay oneself along, i.e. to re- cline at table, according to ancient custom at meals, Matt, xxvi. 7, 20. Mk. xiv. 18, xvi. 14, John xiii. 23, dvux. tv re KOA i. e, ‘ sitting next to him on the wet. Ty triclinium.” Hence, fo sit dows to dinner or supper, fo dine or sup, Matt. ix. 10. Lu. 37, and 3 dvaxeluevoe, ‘one who sits at table," aguest, Matt. xxii. 10. John vi. 11. Avanepararder, f. coors, (dvd & xe- PaXason, » sum oF suinmaery,} 1) to num up into one, Rom. xiii. 9, ‘all the com- mandments dvaxepahaodrat, are sum- med up, in this one precept of love.’ 2) to bring several things into one head, Eph. 4.10, dvax. Te wavra iv Xpior@, where see my Note, and comp. Eph. ii. 14, eq. "Avaxdive, f. wis, trans. to cause to recline upon, 1. prop. to lay any thing or person down, whether on the ground or on ‘a bed, Hom. Il. iv. 113, Lu. i. 7.1L in Inter usage, fo cause to recline at table, &c. Mk. vi. 39. Lu. ix. 15. xii. 37; Mid. dva- kAlvonan,to recline, ‘seat oneself” at table, Matt. xiv. 19, et al. oft, *Avaxdawrw, f. Ww, 1) prop. to beat or drive back ; '2) fig. to impede, hinder, Gal. v. 7, tis bmas dvéxowe; in some *Avaxpatw, f. Ew, to ery aloud, in trans. Mk. i, 23. Fe. Lat. 33. 28. Sept. and later Class. *Avaxpt ve, f. wa, (ave intens. & xpive,) trans, & ‘absol. Y. prop. to sif thoroughly yy thing, as: flour from bran; —II. metaph. 0 examine fully or try any thing, 1) gener. Acts xvii. 11, dvax. rée ypadds. 1 Cor.x. 25, wndty dvaxp., ‘not anxiously inquiring,’ i. e. whether the meat had been offered to idols or not; and Class. 2) in a forensic sense, of ey to decide after examination, Lu. xxiii. L4. Acta iv. 9, xii, 19, and Class. M1. in aeANA ular sense, to jt of, estimate any thong, 1 Cor ii ie te by impl., to judge favourably of to approve, 1 Cor. iv. 3, 4, or unfavourably, #0 condemn, 1 Cor. iv.'3. xiv, 24, *Avdxprace, ews, i, (dvaxpiver,) exa~ mination before’ a judge, Acts xxv. 26. Pol. xii. 27, 3. "Avaxiare, f. yu, (ava & xiwre,) to bend back, {. prop., and by ellip. of iavréy, tiv Kepadiv, or such like, to raise oneself, i.e. from'a stooping to an erect posture, Lu. xiii. 11. John vii. 7, 10, Tobx. 15,05 Sivanar dvaxiyar. Joseph. and Class.—II. metaph. to be elated in mind, as opposed to previous depression, to take couraye, Lu, xxi. 28, and Class, *AvadanBdve, (f.-Arouat, sor. 2. avidafov, aor. 1.pass.dvedripOny,) I. Act. to take up any thing, 8 from the ground, to remove from a lower place to a higher; or gener. fo fake up, as said of arms; and Pass, to be taken up, with sls obpavdn, either expressed, Mk. xvi.19. Acts i.11. x.16, or implied, Acts i. 2, 22. 1 Tim dy 86Ep. Sept. and Philo. and with the accessary idea of (as the images of the heathen gods were borne about in processions, enclosed in a case,) Acts vii. 43, dvad. riyy oxnviy roo ‘Mody, or of taking up and bearing arms, hs vi 13,16, Sept, and Class IIL, 6 ‘up and carry one, as a fel- low traveller, whether on board ship, Acts xx. 13, 14, or by land, Acts xxiii 31. 2 Tim. iv. 11. Sept. and Class. "AvdAnwis, ews, 4, (dvahauBdve,) @ taking up, a8 into heaven, Lu. ix. 51, ‘Apocr. and Fathers. "Avadlona, f Aéow, aor. 1. doi Awoa, in Clase, to expend; in N.T. to consume, destroy, trans, Lu. ix. 54. Gal. vy. 15, 2 Thess. ii. 8. Sept., Jos, and Class. *Avadoyta, as, i, (dvddoyos, from aya, distrib. & Adyos, account,) propor- ion, or measure, Row, xii. 6, xara Thy dvahoylay ris wicrews, i.e. of the gifts of our faith.’ Dem, de Cor. c. 30, xat” ob- sias dvadoyiav. *Avadoy Yona, f. iouat, 1) prop. to reckon up, 2) met. to consider atten- tvely, reflect upon, Heb. xii, 3. Sept., Joseph., and Clase, *Avados, ov, 5, %, adj. (a, Bds,) not salt, without taste, iss, . ix, 50, 10, 2, éptov dvadov. *Avddvers, ews, i, (dvadtw,) prop. a loosing, or dissolving ; and fig., by a nau- tical metaphor, departure, whether from 2 banguet, (Jos, Ant. xix. 4, 1. Philo, p. 901,) or fom life, by death, 2 Tim. iv, 8. ‘hilo, p. 99, dvdduars éx rou Blov. 22 ANA L "Avadi'e, f. dow, prop. to unloose the 1b cables of a ship, and thus prepare for de- parture, Hom Od, zy. 5485 tet, do dopet x from li il. i. 23, with the accessary , ip oing back, or home; hence # ;. return, Ei. ii, 36" dy. ix rev “yduan al Sept., Jos., and Class, "Avandprn tos, ov, d, % adj duaprdve,) sinless, Faultless, John Sept. and Class. *Avanéve, f, remain, Judith vii. twait for, await, expect, and, by impl., with patienee and trust, 1 Th. i. 10. Sept and "Avapinvione, £ -uvijow, aor. L pass. dveuvioOyy with mid. signif, call to mind, remind, 1) gener. & conse, with double acc., 1 Cor. iv. 17, 5: duas .! dvapuijoes ras 5808s pou, Sept. and Phila, - In the sense to admonish, exhort, 2 Tim, i. 6. 2) mid. dvapinvyicxouat, to cal * to one’s mind, remember, absol. Mk. xb 21. With gen. of thing, Mk. xiv. 72 = Sept. and Jos.; acc. 2 Cor. vii. 15. Heb, +: x. 32, & Class. "Avduvners, ews, t, (dvaneusioxe,) remembrance, Lu. xxii. 19. 1 Cor. xi. 2h. Heb. x. 3. Sept. and Class. *Avavess, £. dow, to renew; mid * dvaviouat, to renew for oneself, used in Class, as dep. & trans. with acc. of thing, pudlay, Bpxov, &c. InN. T. to renew ont self, to be renewed, i, 0. in spirit, bya - change from a carnal to a spiritual life. Eph. iv. 23. Marc, Ant. iv. 3, dvavéow oweauTov. *Avavige, f.yw, 1) prop. to become | again trom inebviety + 2), metaph, recover sober-mindedness, from the intoxict- tion of vico, as intemperance, or of avarice, and other evil dispositions ; also ¢o recover oneself, intrans. 2 Tim. ii. 26, dvay. de iis 706 AtaBédov wayidor. Philo, 1098. *Avavrippnros, ov, 6, %, adj. without iction, indisputable. "Avavrippitws, adv. prop. without contradiction ; and hence without hestation, immediately, Acts x. 29. Pol. xxii. 8, 11. "Avd£tos, ov, 6, i, adj. (a, &£vos, 1) prop. ‘without weight or authority, an hence tnworthy. by implic. waft, 1Cor¥.2. Sept., Jos. Ant. vi.l,4, Hdian ii. 7,6. . *Avaktws, adv. unworthily, i. e. in an improper manner, trreverently, 1 Cor. xi 27, 29, 2 Mace. xiv. 42. Hdian ii. 7, 6. *Avéwavats, ews, 9, (dvamabe, 1) rest or quiet, as from labour or occupa- tion, Rev. iv.8, avawavew obx Lyouew, ® cS Pa wren t . “have no intermission? Matt. x1.25. Rex. xiv. 11, Sept. and Clans. 2) place of rert,ANA wed habitation, Matt. xii. 43. Lu. xi. 24, id Sept. *Avawabes, f. abaw, prop. to cause to st, or desist, from any thing, Hom. I. ‘i. 550; also, to give rest to any person, «and Class. In N.T. 1) metaph. to ve rest of mind, by freeing from sor- w and anxiety, and thus to revive, re- esh, trans. Matt. xi, 28. 1 Cor. xvi. 18, Cor. vii. 13. Philem. 7, 20, and Sept. ) mid. dvawadouat, to recreate, or rest weself, to take one’s ‘rest, to enjoy repose ter’ previous exertion or care. Baid ther prop. of rest after motion or fatigue Uk. vi. 31; of rest in sleep, Matt. xxvi, 45. Tk xiv. 41; or metaph. of rest from care reolicitude,’ Lu. xii. 19; of the rest consist- ag in the quietly waiting for any thing, tev. vi. 11; of the rest from the tro: f life by death, Rev. xiv. 13, dv. ix trav drev aera. 3) by Heb., dvarasouar ign. ‘to havea place of rest,'to abide, rest, edwell, \-Pet. iv. 14, where see my Note ; ad comp. Rom. vii. 11, Sept. *Avareide, f, siow, to gain over by sersuasion, gener. in a bad sense, to induce ido ec, eoduce, Acts xvi. 18.'Sept. and *Avaw£ ure, f. yy, trans. 1) to send | * lack any one to any place or person, Phil. IL Plut. Pomp. . 86. 2) to send any ove to a judge or tribunal, and thereby refer bimn thither, Lu. xxiii. 7, 11, 15. Jos. Ant. iv. 8, 14, iv dixny els lepdv ardAuv, Class. *Avaanpos, ov, 6, %, adj. (avd, mn giz) maimed, either by the loss of some imb, or of the use thereof, , Lu. tiv. 13, 21, 2 Macc, vili, 94. Plat. Crit, $14. Herod. Vit. Hom. § 23. *Avawtwre, f. weoodpar, aor. 2. drieicov, prop. to fall back, as rowere din plying the oar, whether by lying down, or by reclining at table during meals, after the manner of the ancients, Cv, 35. Mk. vi. 40. viii. 6. John vi. 10. xiii.12, xxi 20. Sept. and Class. By impl., to table, to eat, Lu. xi. 37. ‘Aver np day f. daw, to fil wp, whe ther phys. as of a chasm, Jos. Ant. vii 10, 2; or fig. as of time, to occupy, or complete, as of a number.” In N. to fil up, a8 said of measure, 1 Th. ii. 16, tsar, abtav ‘ras dgaprias, i.e. 76 aizpov av duaptiay, a8 expressed in Matt. xxiii, 32. 2) as said of prophecy. be, to fulfil, Matt, xiii, 14, 3) as said of @ work or duty enjoined by law, to per- form, Gal. vi. 2, dvax. rv viyov rob Xp. Barnab. aur, 4) 00 Pail. ii. 30. 7, or supply a de; jos. and Class. Hence, 23 ANA said of persons, dvam. réy Témov Twde, to fill or supply any one’s 3 situation, character,’ 1 Cor. Bell. v. 2, 5, erpariarou taku dv. "Avawordynros, ov, 6, 4, adj. c, droNoyéouat,) inexcusable, Rom. i. 20. ii. 1, and in later Clase, "Avawtiaow, f. Ew, to re-(or un-) fold, as clothes that have been folded wi ‘or, as said of the roll or volume of a bool to unroll, Lu. iv. 17, dvaw. 73 BiBRiov, and Sept. *"Avarwra, f. Wo, to light up, kindle, Ln, xii. 49. Acts xxviii. 2. a im 5, Sept. 5 and Class. "AvaplOunros, ov, 4 #, adj. (a, dp 8uds,) innw , Heb. xi. 12. Sept and Class, *Avacele, f. elow, prop. to shake on high, as the bands in the act of threatening force, or in that of exciting others thereto. Hence, metaph. to eavite commotion, and simply, fo stir up, instigate, rév 6xAov, Mk. xv. 11) Lu, xxii. 5, and Class, 'Avackev df ef. dow, prop.to pack uj any oxevos for sey Thue. 18. ‘Xen, Cyr. viii. 5, 4; also actually to remove it, Xen. An. 1.2, 5. Now, as packing up and removal implies much unsettledness, 80 dvacx, comes to mean, to unsettle, as in Avis xv. 24, dvacx. ras Wuyas dua, ‘un- settling, and removing, your minds from the truth ;* the contrary to SeueAcworar in 1 Pet. v.10. The sense assigned by the recent Lexicographers, ‘perverting and de- stroying,’ is, asregards persons, unsupported by the authorities they allege. "Avaowda, f. dow, to draw vp, pull up and out, as a spear from a wound, Hom. I. xiii. 574, or a person who has fallen into a pit, Lu. xiv. 5; also, in tore to be drawn up, Xen. Mem. iii. 10,7; or upwards, a8 Acta xi. 10, dvacw. ele Tov obpavdy. "Avdotacrs, ews, %, (dviornps,) prop. the act of rising froma seat, or from ambush, or in order to do any thing. ‘Also, a rising up from a falling, or fallen, to an erect posture. Hence, metaph. a recovery from a state of weakness, &c. In N.T. I. a rising up, as opposed to * wrmors, ‘fall,’ or rather by meton. the 1) | author or cause thereof, i.e. metaph. ‘the author of a better and more prosperous siate,' Lu, ii. 34—Il, @ rising of the body from death by return to life, resurrection ; 1) as said of individuals who have returned to life, Heb. xi. 35, i dvacrdceas, ‘by Ep. $21, waver évrodiv| resurrection, Acts ep, ficiency, | Rom, i, 4, vi. 5. Phil raised again to Wife? Comp. V Rin, 17. 2 Kin. iv. 20, 8, So of Jesus dea BL ae. BB. LW, eta. Bw as! said of the general resurrection, wt the \eANA day, both of the just and unjust, Matt. 23, & oft, 3} of the just only, Matt. 305 called aleo the first resurrection, Rev. xx. 5,6. 4) by meton, the author Of resurrection, John xi. 25. ‘Avacraréu, f. dow, (dvderacie, fr. dviernut,) occ. only in later Greek, and is equiv. to duderarov wrowiv in the ior writers ; prop. of things, as cities or countries, fo ‘and destroy ; also, of , to drive out, expel. Hence, as com- ‘motionand disturbance are thereby implied, 80 dvacratéw came to mean éo disturd, throw into commotion ; trans. 98 said both of cities, Acts xvii, 6, xxi. 38, and persons, (ie. their minds,) Gal. v. 13. ee f. dom, cross, to crucis tune Kens Ae i ie T17. Diod. Sic and “Joseph often. 2) metaph. Heb. vi. 6, evacravpoivras iavrois tév Tidy tov sou, where see my note. 1) prop, to *Avacrevdte, £. Ew, to fetch up a raton sigh or groan, Mk. viii. 12. Sept. and Xen. *Avactpipu,f. pe. 1. toturn uj side ‘overturn, trans. John ii. 15, tpamifas, and Class.—II. to turn back again, and mid. to turn oneself back again, to return, Acts v. 22. Sept. tad Clase. Ta In Acts xv. 16, dvaerpiyje Kal dvoixodo- mriow chy oxnviv AaBid, ‘will raise up again, restore,’ as sometimes in Sept.—II mid. dvaorpépouat, and sor. 2, pase. dcr, erpdin, to turn oneself’ round, or be round, in any place or thing, Lat. 1) said of pe, prop. to’ move versari, about in a place. Hence, to im, in Matt. xvii, 22. 2Cor. i.'12. Sept. and Joep. ; of state or occupation, to pied with, to lve in, 2 Pot sis 18, dreary. dy wdvn. Sept., Jo 2) of persons, to Pe beak cote aman ie with ; and hence, to conduct oneself Eph. ii. 3, dv ols dverpdepnuiy wore % ais iwBupias. Heb. x. 33. xiii. 18. a iii, 15. 1 Pet. i. 17. Sept. and ihrer obi, iis, 1, (dvarrpées a turning oh eee Ke nee) ies or conde > Gal 13. iv. 11. Sept. & Chas Heb. xiii. 7. 1 Pet.’ "Avardecouat,f. rd£ouat, to set in Pet 7. ii, og gener. Ue tal 24 ANA tise up, 1) prop. a suid of ight, Matti. 16; @ cloud, Lu. xii. 54; of the morning 2 Pet. i. 19, Sept.; of the sun, Mait 6. Mk. iv, 6, xvi. 2. Ja, i. Ti, and Sept. often. 2) ‘fig. of Christ's descent from the tribe of fudah, to spring, Heb. vii. 14. “Avec iOnms f. Ofow or Oona, or put any thing om one, a8 Bara den, oat motaph. to refer or ascribes thing to any one ; also, to put am: upon any one, ( Arist, Nab. i436 Henea, to lay a business Before any one, for com sideration, &e, Acts xxv. 14, 5 djeror mg Bacidst dviero ra xara roy Mavdon Gal. ii.2, dveBiunv abrots 76 ebayyédun, to declare, make known, a8 a matter for their serious consideration. And so in Sept. and Class. "Avaroda, i, 4, (dvarédho,) Le rising, us of the sun, moon, or stm Hence in N.T. by meton. the daws day, or the rising sun, Lu. i. 78, 4 a€ byous, «the waing of the Sun of vite eousness (Mal. iv, 2.) from on high Messiah, wo described, Is. i i 2. 1x. 1,36 al.—II. ‘put in sing. and plur. for the Had, said both of the heavens and the earth, Matt. ii. 1, 2, 9. viii. 11, and often in N.T. and Sept. ‘Avar pira, £. ru, trans. I. prop (Class. & Sept.) lo turn upside down, pag throw.—II. metaph. to subvert, 2 Timi, 18, dvarp. viv wiorw. So Diod. Sic.i 77, vay wap! dvipw@mos rior Also, to destroy, bring to ruin, Tit. i, 1, olxous dvato. *Avarpigy, f. Opie. I. prop ® bring up, asa child, Acts vie taph, as said of mental or moral jucate ; both senses occuria up, 2011. meta culture, to Clase. "Avadalve, f. pavaa, as lamps, Hom. Od. vie Bi make appear, to show, In N.T. mid. dvapaivouat, to show oneself, ie appear, Lu. xix. 11. Sept. Job xi. dvage- vetrai cot elonun: to ie ” shown fe oneself or another, Acts xxi. 3, dvage- vévtes tiv Kémpoy, ‘being brought inte view of Cyprus.” *Avadipe, f. oigw, aor. . dviveyae. I. to bear or bring upwards ; trans., foll. by. ale with ace. of plac {see ither, Max. vi xvii. 1, Mk, ix. 2. ees lined order, arrange, in regular series, things of suid’ of feta any Kind, Lu. i.1, dvar. dutrynaw, where the raised Ten} eed 21-8 Bat Heb. vi. is used of the composition of any his 97, } Pet, ii, 5.—TI. to take up, and bear torial narration, out of previously pre- oneself, in the place of Rother, and pared materials. thereby te remove him. In N. : "Avatédde, f. rade. I. trans. to oause to rise up, a8 Tov HALov, Matt. v. 45. Sept, Philo, and Clase.—Il. intrans, to said metaph. of sin expiated by its mabe eg Monel 5, Hee a Pet, ii,ANA 25 ANE "A be, f. tow, to by the wind ; of to be tossed si io bry ont 8. TE, Sep ke Cam | Cont, a ae (of avon) "Ava vet ews, #1, (dvaxéco, to pour oat or fortl an_out-pou: SFanctarth con) Ereia ar ticietons and vies, 1 Petey. 4. "Avaxepies f. tow, prop. to go back- 2 in retreating before an en. TaN. stp sndvometinesin Cl, place to r, ifr Par 1B, f° iv.12. xii, spec. to withdraw, foe ee In ix. 24, Le. give place. rhea xxiii, 19, xxvi. 31. Arayv ees, eos, hy r(avaixe) prop. time, “dvaxwpetrs, withdraw, (s0 the more Classical i i Athen, p.24,) and metaph, @ oy from severe labour or uri. 325, Acts ili. 19, xatpol dva- fees Sept. in Ex. viil. 15, Philo, p. ; Strabo, p. 1137. . to draw breath “Ava dxf Eo, to recover intrans, Meleag. 58. Hence metaph. to rest from ‘Opin v8 Sep Alo trans. 1) to refresh any one, by fannin Scling, Hom. Od. W268, 2) to rg recreate, 2 Tim. i. 16, we dviyyute, and Herodot. ‘Avdparodiorhs, oF, 6, (dvd; odie) a Tani kidnapper, 1 ‘im i. 10, Sept. and Class, "Ava, f. low, (dvip,) to render ae eee ie .T. mid. drdol- a1, to aout ones as @ man, rope | Cor. xvi. 13. Sept., Jos., om. ‘Avspopdvos, ov, 6, (dviip, pdvor, ae man tayirs murderer, VTi ie, as Pit. i to accuse,) blame Satie Fees ee eae Tite ito, © "Avan ditiyn7os, ov, d, 4, adj. (a, bi drylonar,) ,‘unutterable, 2 Cor. ix. 15, and lat. Clase. ‘AvaexddAnros, 4, 4, adj. (ay xe Madi) wnutlorable, resbrtahe Pet. ‘Arbehavrros, ov, 8, th adj. (a, éx- Aira) neverfuing, ethasle, Li. 33, and later “Avene ds, t, bv, adj. (dvdxouau) tie, tolerable, Matt. x. 16. i. 32,24, etal, Class, abrir over, os i, adi, (a ‘ov,) uncompastional om. i Slr and Sept. "Avemif cn, f. low, (dveuos,) toagitate “Apapos, ou, 6, (déew, to breathe, or blow,) reind, I.’ prop. Matt. xi. 7, & oft. So ol thoeapes &veyor, ‘the four cardinal winds,’ Rev, vii. 1, and Jos. Ant. vii. 3, 5. —Il. by meton. ol réoa. dvepor,* the four ters of the earth,’ whence these car- inal winds blow, Matt, xxiv. 31. Mk. xiii 27. Sept. 1 Chron, ix. 24. Dan. x ILL. metaph, as an emblem of instability, mas dvewor nije di8acxadlas, light waa ble ‘motion, Eph. iv. 14. Eeclus. v. 9, ai Arua dy wavri dviae. "Avivdexros, ov, 3, %, adj. (a, ix étyoat,) impossible, Lu. xvii. 1. "AvsEepadvnros, ov, 5, %, adj. 2Ecpeuvdes, to search out,) ae Rom, xi, 33. AveElxanos, ov dy adj (dvéxouae & randy) " forbecring Seder injuries, 2 Tien, i 2 id ter ‘Ave Eixviaeron ov, by fy adi. (ay EEeued hes to explore,} a prehessible, Rom, xi,38, Eph. i-8, "eBept. "Averaloxuvros, ov oy i ai (a, braseysvouat,) tobe sire ashamed, 2 Tim. ii. "Aver tXnaroe, ov, 3, tyadj. (a, | Auf) 1) prop. ‘not'to'be laid as suid of wrestler ; 2) metaph. not ‘ot ag! shold of for blame, ulameable, 1Tim. 2, and ‘Class, Re bovones, f. dvehedcouat, aor. 2. duij\Bou, to come or go up,as els rd Spos, John vi, 8. ele ‘Iepoe. Gal. i. 17, q. Sept. and Class “Ave gus, ews, ty (dvinut, to loose,) a 7 loose, 1. from bonds or imprison- nt, Acts xxiv. 23, Exeuw dy. to be freed from Lands. Sept. dveci doivai, ‘ to give liberty."—IT, from labour, &c, 2'Cor. vii 13, oby Wa dddoww F Eveors. Jos. Ant. 10, 6, dv. doovar, and Class.—III. ph. rest, quiet, either external, 2 Cor, 1. 2 Th. i. 7, or internal, 2 Cor. ii. 12. “Averdte, f. dow, gener. to exumine thoroughly, scrutinize closely, Sud. vi. 29, let Alex.; apec. in N. T. ¢o examine by tor- ture, eq, to Basavitw, Acts xxii. 24, 29. "Avev, oo a rather prep. governing the gen, I, as said of things, veh the het ‘lp 0 1 Pet. iii. 1, dvev Aoyees Sept. and Tass. 5 also of manner, LP ), dvev oy vopav, Sept. and Class, said 0 sons, without the knowledge or will of, Matt. x. 29, dvev rou Warrpés. Sept. and Class. ‘AvedBeros, ov, d, %, adj ‘rox,) ixcommodious, Acts xxvii "Avevpionw,€ ‘foe (ave,sbgions) jas e6Be- 40 find ot by vette, Las WB,ANE *Avixw, f. Ew, to hold up, as the hands alofi, or as any, person or thing from falling, InN, T. only in Mid. arixouar, ; prop. to old oneself up. ‘Hence, up, endure, 1, as said of things, e endure, bear patiently, with, gen, un- derstood, ‘as affiictions, 2 Th. i. 4. Sept. and Clase, ; also absol. 1 Cor. iv. 12. 2Cor. xi, 20. as said of persone, to bear 17. Mk. ix. 19° Lu. ix. 4 3 Con 1, 19. Eph. iv. 2. Col. iii 18, Sept. and Class.—IIT. by impli admit or receive, with gen., i. e. toy as anid both of persons, as Acta x 14, 2 Cor. xi. 4, and things, as doctrine, &e. 2 Tim. iv. 8, Heb, wii 22, Sept. & Class. *Aveweds, 00, 6, a nephew, Col. iv. 10. Sept and Class. "Avndov, ov, 76, anethum, dill, an aro matic plant, Matt. xxiii. 23. "Avtican, defect, (dvds t,) to, come up fo any thing, to pe In N. 2 metaph. 40 pertain to any thing, i.e. to ent or Becoming, Cal. ii I 4, 7& dvixovra. y, and so in Class, Avs wepony gids 4 ad. (a Huspos,) : tim. i soar *Avinp, ase Sante maces adult male person. 1) prop. Matt. xiv. 21, & oft. as said of men in various rela- tions and circumstances, where the context must determine the exact import. 2) joined with adj. or subet., it forms a peri- phrasis for a subst., Lu. v. 8, dvip duap- redée. Matt. vii. 94. Acteiil 14, & Class. And so with a Gentile adj., as dvijp ‘Tov- daios, Acts x. 28, et al. So ina direct address, dvdper ’A@nvator, Acts xvii. 22; drapes "Eqécioi, xix. 35; dvdpes Iopa~ adtrat, i. 22, ef ali: dvdpes Padsdaror, 3.11. Joseph. and Class. So dvdpes deed gol, Acts i, 16.—Xen. An. i. 6, 6, dvdpes iher, 8) metaph, « man of ripe Sanding, | Cor. xii. 11. Comp. Eph. iv. 13, So in Pope's Epitaph on Gay,‘ In wit, @ man; simplicity, a child.’—IT. indef. ¢ ton, he. one of the human ra0s ; alto @ «person, Lu, xi. 31, et al. Sept. and Clase, *AvOlornmn, (f.dvrieriaw, perf. dv fornua, ror 2. dutiorn, imp. mid. dv®. torduny,) to withstand, resist, whether in deeds or 'in words, or both, constr. with dat. or absol. Matt. v. 39. Lu. xxi. 15, and often in Sept. and Class. *AvOopodoy ée, f. Haw, mid. dvbo- podoy fonat, Hr. to say mutually the same Things.” Hence, a2 said of two partie, to confess mutually, and sometimes simply & to confess, especially in confession of sin to God in prayer. So Joseph. Ant. 10,8, dv8, ras duaprias. 1 Esdr. viii.91, reuxdusvor avGuopodoysizo Kraiwv. 26 ANO Ecclus, xx. 1; but in N.T, and some- times in later Class, writers, (a8 Diod, Sic. 4.70, v8. ras dperds riwvos,) it is used in the sense fo profess publicly, esp. in the celebration of prayer and praisé to God, in return for (avd. .) bis merees Jes and blessi Lu. fi, 38, dvbwpodroyetro 7 Kuple i, ‘returned praises and thanks oben Ixxviii. 13, Sept. aa cnak et toGiaba ee oot als ray aliava. TAvOos, sos, 7, @ flower, Ja.i. 10, 1 Pet. i. 4. Sept. and Class. _ "AvO pared, as, 4, (dvOpak,) @ mast live coal, such as was put in a chafing- doh, Jo, xviii. 18, xxi. 9, and Class. "AvOpak exes, alive coal, Rom. xii, 20. Sept. in Prov. xxv. *AvOp werdprenss, ov, 6, % adj. (dvOpwmos & apiaxe,) desirous of pleas tng men, i.e. without due to the approbation of God, Eph. vi. 6. Col. iit Sept. Ps. lili. 6. Apocr. and later Greek writers. *AvOpaamivos, vn, vov, adj. human, ing to man, his manners and customs, nature, or condition. I. in nature or kind, Ja. ii. 7, 4 pdore 4 iv0.,i.e man ; 1 Cor ii. 13, copia dy0., ‘such wisdom as man, by his own natural ‘powers, and without divine aid, can attain to,’ as opposed ta heavenly.Il. in respect to origin or adap- tation, 1 Cor. iv. 3, dv8. Suton, humas Of trial, i. ©. ‘one fixed for trial.” 1 Pot. ii. 13, dv0. xrtous. 1 Cor. x. 13,¢. mevpagnis, ‘common to men” Rom, vi 9, dvOpmmrwov A€éyw, i.e. ‘in a manner adapted to human weakness.” : ‘AvSpamonrévon 0 ov, 6, wos & xreivw,) prop. ad aes men; but in the No as subst. sean said metaph. of Satan, as the author of sin and. death, (see Wisd. ii. 24. Ecclus. xxv. 24.) Jobn viii.44. Rom. v.12. In 1 John iit, 18) said of murder, as regards 7 Burpose and design. *AvOp wos, ov, 6, #, subst. I. a man, an individual of the human race, of which- ever sex, A PERSON. 1) ener. and a vers. Matt. iv. 19. xii. 12, et al 2) said in reference to his human oS @ man, i. e. a human being, in reference to the external man, bai. i. 7. Js, v.17, & eleewh.) including the idea of infirmity and imperfection, as opp. to Gop, or divine things, 1 Cor. i. 25. iit, 21. Gal, }. 11, sq. nar” doOpemor, * of human origin.’ So Adyew, or Aadeiv x. : ae to apenk i in accordance with human views,” to illustrate by human examples or (dv8pe- inst tions,’ ‘to use popular mode of speaking,” &c. Rom. 1 Cor. ix. 8. Tito the genit. dvOpdmov instead of the adj. diBpdoruvos, 2Pet. ii 16. Rev.zit. 1,ANO x5. 17. Also metaph. of the internal man, the mind or soul, the rational man, Rom. vi. 22. Eph. ii, 16; called in 1 Pet. ii 4 dr8pexos. éviperos, a8 said of the old unrenewed, and the new, i.e. renewed, nature and dis- position of man, wrought in man by the rege- nerating influences of the Holy spirit and cherished by the moral motives of theGos- pel. 3) as said with reference to the chardc- ter and condition of any one, and used in various senses, according . the context, a male of ri », Matt. viii. 9, oft. 5 @ husband aired to a wife, Matt, xix. 10; @ son as opp. to a father, Matt. x. 35; @ master as opp. to a servant, &c. Matt. x. 36.—II. inpEFIN. a8 equiv. to 9, al. Proposition, @ man, i.e. any one out of a number, Rom. ‘iii. 28; Mod vith A . mo man, no one, Matt. xix. 6. jrod with an adj. or subst., it forms a iphrasis for a subst., Matt, xi. 19, dv diyos. xiti, 45, dvd. Eumopor. mii 52, v0. olxodeawérns. xviii. 23. 3) byimplic. 5 dvOpwror with the article, man, every person whosoever, Matt. ieLoin tx apte Giovra:o dv8.,ctal-— UL’s dvOp. with the art. equiv. to aids or ixaivor, this, that, he, &c. Matt. xii. 13,45, xvi. 72, obx ol8a rév dvOpwrrov. Mk. iii. 3, 5. xiv. 21. Lu. vi. 10, et al.— IV. vids dv@pdwou, a s0n of man, from the . 1) equiv. to dvOpwror, a man, Mk. 28, Heb. ii. 6, & Sept. 2) with the article, as a proper name for the Mzssiant, bY ide ros avOpiwov, (derived from Dan. vi 13.) Matt. xvi. 13. John xii. 34. 'AvOvwar she, f. show, (dvObraros,) ‘Acts xviii. 12, & "AvOb2a7 08, ov, b, (dvr), tararos,) a procomsul, Acts xiii. 7,12. xix. 38, & Clase. "Avingt, f. darjew, aor. 2. dvfv, aor. 1. pass. dvéOnv, to let go. trans. 1) prop. to loose, as opp. to tightening, Acts xxvii. 40, ras Gevxrnplas. Acts xvi. 26, 7d deoud. 2) metaph. %0 leave off, abandon, Eph. vi.9, 4. njv dresdhv, to abandon, not care for. 5, ov pj os ava, Sept. & Class. “Avidews, w, 5, 1, adj. (a, Dews,) pitiless, Ja. ii. 13. “Aven ros, ov by dy ad (ay wiesey) 135 Hom. Il. vi. 266. "Aviornmt, f. dvaoriew, aor. 1. aricrnea, aor. 2. dvéerny, imper. dvd orn. Of this verb the significations may be divided into two classes, érans, and 27 ANO intrans. 1. TRANS, in the pres., imperf. firt., and aor. 1. of the act., 40 cause to rise wp or sland, to rate up, 1) prop. as said of those lying down, Acts ix. 41, Sept., Joseph., and Class. ; or fig. as said of the dead, to reoal to life, John vi. 39, 40, 44, 54. Acta fi. 32, e¢ al. also in Class.” 2) metaph. to raise up, i.e. cause to exist or appear, ©. g. cwépua rwl, Matt. xxii. 24. tév Xpiordy, Acts ii, 24,32. xpoprrny Acts iii, 22, 36. vii. 37. "Heb. vii. 11, 15. Sept.—II. nyreans. in the perf, plup., and aor. 2, act., and in the mid., to rwe up, to arise. 1) as said of those Siting or Iyiag down, Matt. xxvi. 62, and oft. Sept, and Class. So dvacrijvas éx verpinr, to rise the dead, return to life, Matt, xvii. 9. Mk. ix. 9, 9q. or with- out’ vexpdv, Matt. xx. 19, et al, & Class. in Eph, v. 14, dudora ix rev vexpav, from the death of sin to the life of righteousness.’ 2) metaph. to rise up into existence, to be, Acts vii. 18, dvéorn Ba- aiheis brepos. xx. 30, and Sept. 3) to rise up, come ), appear, Mk. xiv. 57. Lu, x, 25, xi. 32, et al, So dvacrivac Ext rovdy tris up against any one, in the way’ of attack, “Mk. iii, 96. Sept. 4) as a sort of Oriental pleonasm, prefixed (exp in the park.) to verbs of going about, tmdertaking’ or doing any thing, Matt ix. 9, dvacras Axodovbnoey. Mk. i. 35. ii. 14, and oft. Sept. freq. *Avdnros, ov, 3, tt adj. (a, votw,) prop. in pass, ‘not thought of or not to be thought of, or understood, Hom. Hymn. in Mere. 80, but gener. act. unwise, foolish, as said of those who want reason to govern their appetites or passions; and in N.T. of those who are slow to comprehend, or at least admit and act upon, moral or reli- gious truth, Lu. axiv. 25. Rom. i, M4. jal. ii, 1, 3, Tit. ili, 8, alao Sept, & Class. In 1 Tim. vi 9, dmBumlas. dvorrous, foolish, ie. irrational and brutish, lusts, "Avoca, as, 4, (dvovs, fe. a, vobs,) prop. want of’ understanding, folly, Sept. and Class., but in N.T. from Hebr. madness, ie. desperate wickedness, Lu. vi. 11, of foolish temerity, with the mixed notion of impiety, 2Tim. iii. 9, 2 Mace. xiv. 5, Jos. t. viii. 13,1, dvoe Kai wovnpia. Thue. 42 & 48, "Auoly w, (f dvot€w, aor.1. dvégka & fwoEa, perf. 2. dvéwya, perf. pass. avé- wren & hvépywar, aor. 1. pass. dvedx- ne woiyOnv, and fvedxOnv, Rev. xx. 2,) to open what was shut, trans. and in later usage, perf. 2. dvéwya, intrans. to nd be open, to stas I. ‘a8 said of what is slosed by a lid or door, &e. Matti i, Sneaupai also Eurip. Ion 923. Matt, xxvii, 52, dv. punueta, as closed by stones for doors, ig. with Sipe, cANO Acts v. 19, or other similar terms ; some- times in a metaph. sense, to open the door of the heart, a5 Rev. ‘Acts xiv. 27. Rev. iii, 7, 8.—II. said of the heavens, to so open them as that celestial things may become manifest and revealed to man on earth, Matt. iii. 16. Lu. iii. 21. John i, 52. Acts vii. 56. x. 11. Rev. xix. U1, & Sept.—III. said of a book rolled up and sealed, Rev. v. 2—5. x. 2, 8. xx. 12; also of the seals, Rev. v. 9. vi. 1, et al.— IV. said of the mouth, whether as opened for the purpose of discourse and address, Matt. v. 2. xiii. 35, et al. or of opening one's mind, 2 Cor. vi. 11; said of the dumb, to have the mouth opened, for re- covering speech. Fig. said of the earth, to open her mouth, for ‘open out into a chasm,’ Rev. xii. 16, and Sept.—V. said of the eyes, both prop. to cause to see, to restore to sight, Matt. ix. 30. xx. 33, et al. and Sept. and metaph. to cause to under- stand, Acts xxvi. 18. *‘Avorxodonéw, £ how, to rebuild, Acts xv. 16, Sept. and CI “Avockcs, ews, 1}, (dvolye,) the act of opening, Ast vi. 19, es ten *Avoula, as, #1, (dvouos,) prop. law- Lessness, a violation or trans, jon of law, whether human or divine; in N. T. chiefly tho latter. 1) prop. 1 John iii. 4, and Class. 2) by implic. and from the Heb. sin, iniquity, Matt. xxiii. 28. xxiv. 12. Rom. iv. 1 plur. vi. 19, sep. al.; said of | from the Christian faith, 2 Th. ii, “Avopos, ov, 6, %, adj. (a, vdpos,) lawless, i. e. not having, orat least know. ing, or acknowledging a law, meaning in N.T. a divine or revealed law. I. with- out law, i. e, not subject to the law, namely,’ of Moses, 1 Cor. ix. 21; hence, ile, pagan, Acts ii 23, and Apocr.—II- implic. and from the Heb. @ violator Jaw,an impious wicked person, 2 Pet. Mk. . 2 Th. ii, 8, 6 dvopos, equiv. to 6 dvOpwros duaptias, with reference to the impiety of idolatry. *Avépmws, adv. without a divine law, i.e. not being subject to it, Rom. ii. 12. *Avop0da, f. dow, to set upright or erect, trans. I. prop. aor. 1. pass. dvwp0i- Onv, with mid. force, to stand erect, Lu. xiii, 13; also metaph. to confirm, establish, Heb. xii. 12. Sept. and Class.—II. to re- rebuild, Acts xv. 16, and Class. *Avéaros, ov, d, %, adj. (a, Bet0s,) un- Joly, impious, rdless of duty to God orman, | Tim. i. 9. 2 Tim. iii. 2, and Class, "Avoxh, ix, 9, (dvix) prop. @ hold- fing back delay. "Tn NCE. metaph. se sestraint, forbearance, Rom. ii, 4, iii, 26. 28 ANT *Avraywvitomar, f. teopat, to com tend with, strive against any person of thing; the latter, in Heb. xii. 4. ‘ ceases 1a, eros, 73, (dvri, dhe deow,) any thing given in another, Matt, xv. 96. Me. vil, 37° L Ths uxiis. A phrase derived from the redemption of a slave, Sept. and Class. *Avravawdnpde, f. dow, prop. (fill up instead of, or in turn or return, Cal. 1. 24, dvravawAnpis ré Serepipara Tar SAlibewy 705 Xpucrod iv ry capxi pov, and lat. Class. *Avrawodisums, f. disow, to give back any thing instead of something ele reesived, to repay, requite, whether 4) for ‘ood, to reimburse, reward, Lu. xiv. lt mm. xi. 35. 1 Th, iii. 9, and Sept; ot 2) for evil, to , Rom. xii. 19. 2th. i, 6. Heb. x. 30, and Sept. . *Avramddoua, ator, 7d, (dvtare 848ua,) retribution, whether for good, Lu. xiv. 12) or evil, Rom. xi. 9, and Sept. *Avramddoeis, ews, , (dvraxosi- Sen) recompense, reward, Coli 24, and pt. *Avrawoxptvomat, aor. 1. pass. dvr araceltar ith mid. signi." f anawer again, to inst, constr. with dat, ot ave. Em. xiv, 6. ‘Rom, ix. 20, and Sept *Avretqwov; aor, 2. used as sor. of dyriéyw, to rinsay, contradict, with dat. / Tun xxi Ib. absol. in Acts iv, 1d. Sept. and Class. *Avré xe, (dvi, Zxw,) trans, to hold any thing against some resisting force, and intrans. to resist, Jos. Ant. v. 8,6. Mid. duréyouat, f. dv®éEouat, 1) to hold one- self fast by any thing or person, fo to it, be warmly attacked to it, with gen. Matt. vi, 24. Lu. xvi. 13. Tit, i 9. Hence, from the adjunct, 2) to studi- ously take care of any one, } Th. v. 14, dur, rav dedevav. So Job x: a, aWikerat, rob pi) Teceiv els Zavaro. Comp. Acts xx. 35. *Av-ri, prep. with gen. ; prop. simply, in LOCAL sense, over in presence of, as Hom. Il. xxi. 481, dvrl rivos ovat, Hence used metaph. either in a hostile sense, against, or by way of comparisoa, where it implies something of equivalent value, and denotes substilution, exchange, ragulal Be. 80 in N. 1 ie set I. ny way of substitution, in place of, instead of Lay si. 11, art Ix Béoe su. Jay 18 dnl rod Adyew dude. 1 Cor, xi. 15, a8 implying succession, Matt. ii. 22, Bact Maver dvri ‘Heddon. Sept. & Clash. John 1.16, xdépw dui xdperos, grace upon grace, most abundant grace IL. by way af ox. change, requital, or equivalent, in consider- ation of, on account of, as said’ 1) of price,ANT for, Heb. xii. 16, dvi Bpdotwe mic. Sept. and Jos. 2) of persons for whom, gr forthe sake of ‘whom, anything, done, in Behalf of, Matt. xvii. 27, xx. 28. Mk. x. 45. ook Ged, Col. 1326. 3) of retribution, for, Matt. v. 38, d@Oadryds drri dp8ahpoo. Rom. xii. 17, kaxdv dvi xacov. 1 Pet. iii, 9, and Class. 4) of cause, motive, or occasion, on aocount of, because of, Heb. xii. 2, dvri yapas. ¥. SL, dori robrov.’ La, it 5 dod" Sr, ‘wherefore.’ Though dv0" dv is genc- nilly a causative formula, for deri robrov, 3r,‘on this account, namely that,’ be- cause that, or simply, Lu. i, 20. xix 44. Acts xi. 23, 2Th. ii. 10, Sept. and Class. In comp. dyzi signifies, 1) over against, as srrerdere, 2)’ con= trary to, as'dvriévew. 3) reciprocity, sw drrawodidequs. 4) substitution, a8 di- aiPactheds, divOiwaros. 5) similarity, ws drribsos, dvré£vos. *AvtiBédAw, f. Bad, prop. to cas, or throw (a8 & ball) iz one's turn, or from one to another ; metaph. of words, to cast lodkeards and forwards, a doubts or qguments, in conversation or discussion, Ta. xxiv. 17, rives of Ad-yot ob ToL, obs dv mpddAere pds ddAndous; So 2 Macc. 31.13, wpde éavtdv dvtsB. 7d yeyovds. *Avridear Onur, £. oriow, (dvr, d&arifnuc,) prop. in Acts to set up any one against another, and mid. dytiiari- Sewer, to set inst another, t be opposed to him, either in action or in opinion, as 2 Tim. ii. 25, where see Note. "Avridixos, ov, 6, 4, (dvi, dixn, & mit,) an adversary in a law-suit ;’ chiefly, however, the plaintiff, Matt. v. 25. Lu. xi 58, and Class. Hence it denotes gener. any adversary or enemy, Lu. xviii. 8, and inl Pet. v. 8, is applied to the Devil, the grat adversary of man. ‘AvriBeoes, ews, 4 (dvteT{Onus,) opposition, 1 Tim. vi. 20, dvriBicas (op- paite opinions, contrary positions,) 77s Yedovipou yrdcews, ‘Avrixadlernus f. eriow, prop. fo set one inst another, or to oppose him. In N. Tr in aor, 2, intrans. ¢o with- stand, resist, Heb. xii. 4. And 80 dyri- xaioracbar in 2 Sam, xxi, 5. Compl. *Ayrixadi, f tow, to invite in re turn to an entertainment, Lu. xiv. 12. Xen. Conv. i. 13, *Avrixeruas, f xeloouat, prop. to ite to, metaph. to be op- pused to, to be adverse to, foll. by dat. Gab v.17. 1 Tim. 1,10, Bo 8 drvuas vor,*an adversary,’ either absol. or wit ia Ti. xi. 15. 1 Cor. xvi. 9, ii, 4.1 Tim, v. 14, Sept. 29 ANT *Av-rixpi, adv. opposite to,over against, with gen. ‘Acte xx. 13, and Clases ‘AvrihauBdve, £. Arpouat, act, to receive in return. ‘Ta Mal Yo tke leone, self, ot Tay hold of, either to save from ling, oF to appropriate and possess, fll by gen. In N.T. it is used 1) of things to take to one's possession, 1 Tim. vi. 2, 0 tijs ebepyeotas dvriAaupavéspevor,' those who are in possession of the benefit [of their service).” 2) of persons, to take into one's protection, protect. *Avtidiva, f. Ew, to against, either foll. by dat. eee 1) to gain. Says contradict, Acts xii, 45. xxvii 19, 22) In Be 2x21, fll by wh with infin, fo deny, Sept. and’ Class. 2) to oppose, disobey, contemn, Lu. ii. 34. Pe xix. 12. Rom. x. 2]. Tit. i. 9. ii. 9, *Avridnpes, ews, #, (dvr aupeve- (a prop, and in Class help, aid! but in .'T. (and also sometimes in the Sept.) by meton. of abstract for concrete, « helper, reliever, 1 Cor. xii. 28, supposed by some to be equiv. to the didxovos. But see my note there. *Ave hoy la, as, 4, (dvrsAzyw,) con- fiction, gener.’ 1)'as said of strife, Heb. 1, oof controverey at law, Heb, vi 16. Exod. xviii. 16. 2) of opposition, cither in words, by reproach, Heb, xii.3, Matt, xxvi. 60, xxvii, ‘22, et’ al.; or in deeds, b rebellion, Ju. 11, and Protevang. Jac. v.9, *Avtidordopiea,f. row, to revile in turn, 1 Pet. ii, 23, Lucian, Conv. § 40. *Avtirurpov, ov, 73, (dvrl, Abrpov,) @ ransom, price of redemption, 1 Tim. 6, dvr. tip advrwy, where it is well explained by Hesych. dvtidorov, imply- ing the substitution, in suffering, of ano- ther person instead of the guilty one. Sec 2Cor. v.21. Tit. ii. 14. T Pet. i. 18. Tt does not occ. in Class., but dvraAutpdw in found in Aristot. *Avriuerpi, f. sow, to measure out tm return, absol. Matt. vii, 2. Lu. vi. 38, where it is put metaph. for requite. *Avremee@la, as, % (dvti, moBds, retribution, whether for good, (recompense, 2 Cor. vi.’ 13, or for evil, (puntsbment Rom. i. 27. Does not oce. in Class., but dvrigce6or is found in Exchyl, Suppl. 285. *Avrimapépxouar, f. eAeicouar, to pass along on the opposite side of any thing (ag a road), and so to pass by, Lu. x. 31, 9g. Wied. xvi. 10. Anthol. Grae. Ja- cobs, vii, 255, *Avrimépav, adv. (dvtl, wépar,) over against, on the opposite shore, Lu. vii. 26, and Class. *Avtimtere, & mecodpat, yer to fal against or ‘spam, implying Vicience CcANT 30 AZIL and hotilty, Pelyb. and Héian, So our | xp/voqai,) unftigned, real, true, Rom. xi Phrase “to fall foul of’ ie used both in a| 9 2Cor, vi. 6. 1 Tim. i. ee i TE natural and figur. sense, of being in oppo- m to any one or his laws and eo Acts vii, 51, 7p Moeinare rh dryly dvr alerere, Avrie arevouat, sbcouat, mid, dep. 1) prop. to lead iat an army against ; 2 Ae to be adverse to, to oppose, with dat. Rom, vii. 23, duria. 7H vopw roi voss wou. Aristen. Ep. "Avtirdaos, f. Ew, act. to range an army in rray against, or to oppose eae een to others” Thu 55; me- taph. fo oppose, as Jos. Ant. iii. 1,2, ro Bralouin ras dudynns durerdgae 73 dudpsiov. mid, dvrerdeoomat, met. fo set oneself against, to resist, oppose, either with el ag absol. Acta ‘x Rom. xiii Xen. Mem. *Avtitumos, ov 6, #,adj lit. formed after a type or model;” hence by a metaph. taken from cain in form, similar to. oN nus, avtirura HOn, ‘similar ch ” Hence in N. T. it de- notes (agreeably to the adjectival significa- bas il on neut. 7é Rath used subst. which corresponds to a type, an antitype, Heb. ix. 24. 1 Pet. iii. 21, and in the early Fathers. *Avtlypioros, ov, 5, an rrist, i. e. any one who denies is the Messiah, and that the Messi come in the flesh, 1 John ii. 18, 22. iv. 3, 2 John 7. "Avthéa, f. tow, (dethos, @ ship's pump,) fo draw forth from a vessel (by means of some machine for that purpose) water, wine, or other liquors, either trans. or absol. John 2 9 iv. 7,15. Sept. and Xen. Cc. vii. 4. "AvtAnua, aos, 73, prop. what is drawn up; but in N.T. that vessel in which the water drawn up is contained, @ bucket, John iv. 11 “AvropOadpéa, f. row, to look at in the fuce, to face,’ Barnab. Epist. c. 5, and Clrysost. ‘In N. T. used metaph. of a ship, 10 face, i. ©. Lear up against, resist, Acts xxvii. is Wisd. xii. 14 7, 18, wi) S6vacbat dvr. rors Xeripacw. “Avudpos, ov, 5, 4, adj. (a, Udwop,) dry, git toaterless,) Mate’ xi 43° per) a Awvdpor rémau, barren, ‘desert. Sco Te, Hos. fi, 3. 2'Mace. i. 19. In 2Pet. ii. 17, wnyat dvvdpor, and Ju. 12, epihas dvyd. are fig. said of specious hicers, as being like thoso fountains or clouds which promise water, but deceive shoso who rely upon them. Fos, ov, 6, %, adj. (a, iwd- of | six. U1. Ja. i. 17, 1 Pet. i, 22. Wisd. v. 18. ‘Avumdrakros, ovr): ae si). (aie - réoow,) ngs, at oe + or put ape one ’s controul, eb. II. of persons, not upc, or an, to be subjected, refractory, 4.9. Tit, “Ave, adv. up or above, denoting, I. . place alee Aue ii, 19. Rev. v. 3 7a odpave ave. Hence 6, 4, 73 ave adj. what is above (peters to heaven), tand therefore heavenly. So rd. dive, the things of heaven, abn viii, 23. comp. iti. 13, 31. vi. 38; but in the sense hea- wenly ‘things, ‘Col. ii, 1,2. Gal. iv. 28, 4 dow "Iepoveadrip. Phil. tii, 14, 4 & A yjous, equiv. to €woupdvos in Heb. itil. Sept. and Clas. IL. motion to a higher plsee, upwards, Joba xi 41, Heb. xi 18 ept. and Clase, John ii. 7, tas aves, the vary top. Sept. in 2Chr. xxvi. 8. “Avéyeon, ov, 76, same as dvdyator, which see. “Avabev, adv. (dve,) 1. of place, from above, Matt. xxvii, 51, Mk. xv. 38. John xix, 98, and Class. Heuco said of whatever is from heaven; and because God dwells in heaven, it means from God, or in a divine rats John if, $1. pla, heavenly wisdom,” —IL of time, from the iret, beginning, Lu. i, 8. lasa, On the sense of d veoBev in John 3,7, yevvnOijvar dveoBev, and Gal. iv. |, Se my notes. "Avarepexds, ty ony adj. higher, Acts xix. 1, d. wépn, Snland pares! *Averepos, a, ov, adj. higher, used in neut. as the compar. of avw, Lu. xiv. 10, to w higher place, Heb. x. 8 do. Nywr, above, i. e. *in the former part of the quotation. *Aved hind dos, 8, 7, adj. (a, ape- Aéca,) ttn les, unprofitable, Heb. oi, en dvopsXés, “usclessness,” Sept. and Class, 2) by impl. injurious, Ti ind so Prov. xxviii. Thue. vi. 33. Plato, p. 334. Tun, ns, att. i 4) dvwbev oo- t. and Clase. said of udyat voutxat 3, berds av. ‘A, art a Seed “AEtos, fa, wov, adj. worthy, lit. ‘what draws the balance,’ and makes the scales weigh down. Hence said metaph. I. of equal worth or value, i. e- worthy of being compared with,’ Rom. viii. 18, ox afar ratiinara, &, So Sept. and Class.—I1. gener. worthy, i.e. ‘deserving off -whedher of good, or evils 1) of good, sbesl, and o persont worthy of, 1. ¢. of benefit, Matt. >wat 1, La. vii. 4. 4, foll, by gen. of , Matt. x. Te eae 2) of evil, ‘de- serving of,’ either abeol. Rev. xvi. 6, of foll. by gen. wAnyav, Lu. xii, 48. Savdrov, Bom. 1 82, & oft IIT: by impl. suitable fing to, with gon. a8 xaprois ekiove rye weravotar, Matt. iit 8. Lo. i. etal. “Hence dvéy tor, it ot proper, 1 Cor.txvi. 4. 2°Th. i. 8, and *AEsSeo, f. caow, (dEt0s,) to account as at }, or worthy of any thing, a) prop. and gener. with ace. of person, and gen. of thing, 2 Th. i. 11. 1 Tim. v.17. Heb. iii. Lz, and Class. 2) spec. #0 regard as ‘ink good, Acts 2-88, na Class. wT AEhoe aie eeebip, Doomyiy wih Ae eT OT, Th ii. 12, and Class, Aspavor, ov, 6, 4, adj. a opdw,) thas cannot’ be’ seen, Rom. i. 20. aa i 15, ai Tim. 117, Heb. xi, 27, ware yédho, (£ 2%, aor 1. a, aor. 2. pass. denny yd») at. of pers. and acc. of ma with gen. or 871, was, &c. or infin. L to bring word, convey intelligence to any penon, from any person or place, concern- a Person or thing. Vie relate, tell, he ned, with it, of pers., or tie and acc. Matt. viii. 33, & oft. 2) to make known, announce what i done, or to be done, Matt. xii. 18. Lu. xviii. 37, & oft. Heb. ii. 12, dwayyeha 7d Svond oe ‘ov Tois adeAgois pov.—l. to bring tack ‘word from any one, to report, foll. by dat. of pers. with or without acc. of thing, Matt. i.8. xi. 4. Lu. vii. 22, xiv. 21, Acts v. ® Sept. and Class. "Ardy xu, f. dyEw, to strangle ; but geuer. as in N, T. aed amdyxopat, to rangle oneself, namcly, anging, cee ete ei. Bet and Clas. On Acts i. 18, see my Note. ‘Ardye, f, Ea sor. 2 dmtyayor, aor, 1, pass. dariixOny, to r conduct exuy, 1) gener. Lu. 15, fall. by spas, Acts xxiii. 17. Sept. and Class. In \.T” said chiefly in a Pradicial sense, to lead ‘awcay or bring, i. e. either before a judge, or, to prison, Matt. xxvi 37. Mk. xiv. 44, 53. ~ 16, al., or to punishment, Matt. xxvi Lu. xxiii. John xix. 16. Hence Sheol: draSives, to be led of to death, Acts x and Sept. 2) wed of a way which leads (i.e. points or tends) to, foll. by sis, Matt. vii. 13, sq. Jos. Ant. iv. 6, 0, aw. els meravorav. 3) mid. dwdyouat, lit. to {ale oneself off to go ateay, also metaph. to go astray, be Iced to evil, 1 Cor. xii. 2, am. mpus ra Hitwha ra dpuva. ‘Awaldevros, ov, d, %, adj. (a, wat- 31 ‘od | fa fe Boot onl thing, or | depai ATA ani) prop. wninstructed, Xen. Mem. iv. 1. 4." Hence, ignorant, said both toe: sons, as Sept. and Jos, and of thin, foolish, 2 Tim. ii, 28, d. Xnrviesse. Plut. vi. 143, 5, dwaidevror diadécess. *Amwalpe, f. api, prop. trans. to take auoay, remove, H Heot. viii. 57; intrans. to Sept. often, and fo only in aor. 1. pass. a Onv, to be taken away, Matt. ix. 15. i ii. 20. Lu, v. 35 "Awatti, f. tow, to demand back from any one, to repeat his hands, trans with dad twos, Lu. vi. 30. xii. 20, rw Wuyiv cov dravroicw dad cov. ‘Amadyéw, f. toc, in Class, to grieve out, i.e. to couse from grieving, Thue. ii. 61. In N. T. to cease to feel, whether grief, shame, or other passions, fo be un- , eap. without sense of shame, Eph. g iv. 19, *AmwadAdoow, f, dEw, to remove from, trans, foll. by rf, dard Twos, Class. ‘and Sept. Hence, in N. T. nid. dradndgeouas, to remove oneself fr aay dns Acts six i 8. by impl. to be set free, or 2) Pa Be dene Adyar dard airos, to be let go, i.e. by some private | adjustment of the ‘dem nd; metaph. to liberate from ; Heb. ii. 15, in act. to free from fear ; so the Class. use the phrase, dradXayivat véeou, and dm. dad dovhoobuns. "Awaddorpisu, f. dow, fo girange, alienate ; pass. to be estranged, from any one, either fatey bree a Eph. ii. Sept., Jos., 12. iv. 18, or absol. Col. i. 2) Pol., and Diod. Sic. ‘Anas, i, év, adj. prop. yieldi the’ touch, bak gout. wf onder, said of the young shoot of a tree, Matt, xxiv. 2 Mk. xiii, 28. So Lev. ii. 14, Aq. dada Adyava. ‘Aravrda,f. tow or toopat, to meet from te directions, to fall tn with, meet foll. by dat. Matt. xxviii, 9. Mk. v.2. John iv. 51, al. Sept. and Class. Said of a hostile Tencounter, Lu. xiv. 31. also in Jud. viii. 21. 2 Sam. i. 15. "Amdvrners, ews, 9, (dmavrdw,) a meeting or rencounter, Sept. often and lat. Class. In N. T. occ. only in the phrase els dwdvrnow, put by Heb. for the infin. eee eae with, foll. by gen. Matt. 1, 6. 1 Th. iv. "17; by dat. Acts xxvii, 1b. "Awa, adv. 1) prop. once, 2 Cor. xi. pee 25. Heb. ix. 7, al. Sept. & Class, Se drak xai dis, once and again,\. e. yever. times, Phil. iv. 16. te 18, & Sept. 2) gnetaph. once for all, Web. i. 4. 48." x, 2, Joseph. & Sept. C4ATA *AwapdBaror, ov, dy %, adj. (a, 4a- paBaive,) used in later Class. either act. not passing over, or transgressing a law, Joseph. Ant. xviii. 8,2; or pass. not vio- ited, . inviolate, as said of alaw. In |. T. said of Christ's priesthood, Heb. vii. 24, as being not transient, or passing toa successor, but perpetual. "Awapackevacros, ov, d, %, adj. (a, xapacxavd{w,) unprepared, 2 Cor. ix. 4, & Class. *Awapyiouar, £ tcouat, depon. (though the first fat. pase. cnapyiOH. Gomat oce. ina sense, Lu. . prop. to deny, fo y infin, Lu. xxii. 34, xplvi rolsdmapvion ui eldivarpe. He- rod. viii. 69. Hence metaph. of persons, to disown. by davrdv, to deny a: reonal interests of ot *Amapl, sometimes printed dx’ dots, Adv. of time, from this time, 1) hence hereafter, Matt. xxiii. 39. John i. 52. 2) nearly equiv. to dors, but stronger, af this very time, even now, John xiii. 19.’ xiv. 7. Rey, xiv. 13. Aristoph. Plut. 388. *‘Awapriopds, ob, 5, (dwaprite, to completer) completion, ia xiv. 28, wpde drapricudy, for completion, i.e. of the building. Dion. Hal ‘Araxi, is, %, (ardpxonat, to a fife sacrifice, 2 Chiron. 2x. : . an offering -st-fruits ; then ta darba gente, TAR pop. the rt Fruits of any thing, which were usually ‘consecrated to God; and hence, I, as said of things, the first part, or earnest of an} thing, Rom. xi. 16, dawapyi) scil. pupd- arros, meaning, ‘ the first portion,’ taken out of the mass, said metaph. of the Jewish Patriarchs. In Rom. viii. 23, rv dxapyiy Tod Mvedparor is used fig., to denote the first gifts of the Holy Spirit, considered as the earnest and pledge of| still higher gifts hereafter.—II. of per- sons, first in time, as to any thing, i.e. the first of whom any thing may be pre- dicated, & firstling, Rom. xvi. 5, 8: dor | 5 wapyh THs Actas els Xpiordy, ‘the first who embraced the Gospel.’ 1 Cor. xv. 20, 23, (of Christ,) drapy}) Trav KeKot- pruiver, ‘the first who had arisen from the dead.’ 1 Cor. xvi. 15, Ja. i. 18, az. ray abroo KTiopaTwy. “Awas, aca, av, adj. (dua, was,) nearly the same as was, but stronger in sense, the whole, every, all together, Matt. xxiv. 39, Mk. xvi. 15, & oft. ‘Amardu, £, how, to deceive, trans. 32 | the offulgence of His glory,’ ANE Eph. v. 6, 1 Tim. ii. 14. Ja i, 26, Sept. and Class, : ‘Awdrny ns, 4, (dwarde,) deception, ~ deceit, eaid both of Sie *) ing false hood "pass for truth, 2 Pet. ii, 13, and, a mostly in Class,, of any thing deceptive or seductive ; and 0 xiil, 22, iv. 19. Col. ii. 8. Heb. ili. 13. Eph. iv, 22 taibunlas tis dxd-rns, for dwatnhlas. ‘Awdrwp, opor, 6, aij. (a, wwithont. father, Prop one who. has Fither, bat ia'N. Te “one whove father not reekoned in the genealogies,’ Heb. vi. 3. Sce, however, my note. (Aras gene, gren o. (and, aint splendour,) lit. off-shining, prop. ryflected from any lucid Body any brightness ; but in Heb.i. 3, a7. rije 86 rou Oaod, (a8 said of Christ,) fig. for “in whom the Divine majesty is conspicaoas, implying his Diving nature. The term is equiv. to ciip in Col, i, 15. . *A-weTdov, (aor, 2. subj. dartdwe,) wed ~ as nor, of dipopdw, which see, prop. fo look off from one object, and’ by impl. upon another, foll. by weds or ale, and metaph, to look at, or regard with attention. ‘Also in N. T. from the adjunct, fo per ceioe and how any thing fully ‘after doe consideration, Phil i. 33, aoe dy dxlde ra wrpi dud. So Jon. iv. 5, tus ob dx &8y th torat TH woh. "Aw lBeca, as, 4, (dreiBhe,) prop. resistance to ic contumacy. NT. enid of the woant of the obedience of ith, by unbelief, Rom. xi. 30, 32. E 2.’ v. 6. Heb. iv. 6,11, Col. ii. 6, Joe. Ant, iii, 15,2. & Fathers. It is a stronger term than dmioria, denoting obstinacy of unbeligf. "Am etO lw, £. sow, (daeBris,) prop. ot wafer" mol t b |, bo refiuse belief, to disbelieve, or be disobedient. em Gy Tn N. T. it is used 1) absol. of unbelievers in Christ, Acts xiv. 2. xvii. 5. xix. 9. Rom. xv.'31. 1 Pet. ii. 7; and of those who are disobedient to God, Heb. iii. 18. 1 Pet. iii, 20, Rom. xi. 31. x. 21. Sept. & Joseph, 2) foll, by dat. of pers. or thing, e.gr. 7g Tid, John i. 86 oj Ou, Rom. 30. ‘Tf dAnOeia, Rom. ii. 8, re ASye, T Pet. 8. re sbayyedte, 1 Pet. iv. 17. ar eiOris, fos, d, %, adj. (a, welBa, umwilling to be persuaded, refusing and consequently obedience; absol. Lu. i. 17. Titi. 16, }. full. by dat. of or thing, Acts xvi. 19. Rom. i, 30, 2 Tim. ii, 2. t. and Class. *Aarsth éw, f. iow, (the etymology is variously deduced, but with little success, T suspect it to be the same word with ax- suAéw, which prop, meaus, to hem in, hem,AILE ww drive into a corner, Hdot. ix. 9, and netaph. todrive into straits. See Hdot. i. 44. i, 141, viii. 109.) Thence it came to mean gener. to » i.e. to compel to Jo any action, or éo desist from any action. Xen. Symp. iv. 31, obxére daraidoouat, “deterred by threats.’ The constr. is acc. of thing, or a verb in infin. and dat, of pers. ; v0 Acts iv. 17, dwadj déweknooueba evrois pyxéire Aadsiv, where the lit. sense ia, ‘minis deterreamus ne,’ &c. the full sense, ‘strictly charge them, under me- aace of punishment, not to speak,’ &c. a sense of dar. very rare, but of which I can cite two examples. Joseph. Ant. x. 7,4,6 d& dweidet (abrois) mpés Tobs todsuiovs uyeiv. Theocr. Id. xxiv. 16, axudjcaca pvytiv Boidor ‘Hpaxdija. In the only other passage where the word occurs in a 'T. it is used absol. in the sense, to use threatening . 1 Pet. ii, 23, wéoyuv oie iyrel\er: asin Demosth. p. 42, dwreiAes. Hot. iii. 77, voics w. dwsidsov. Ecclus, xix. 17, DieyEov rév eXyolov cov mply h dx edjoa. Agehs is, %, prop. a thread, Acts iv. 1, 29, ix. 1, and hence, reproach, wj ii hh vie 9, dovivree hy’ dv, and s0 dwrecAtw, 1 Bet. ii, 23, and often in Sept., but see my note. *Agetmt, £ écouan, to be absent, 1 Cor. v.3. 2Cor.'x. 1, 11, and Class, "Amatwoy, aor. 2. fr. obsol. dwémw; which prim. meant, asin Hom, to speak out, (equiv. to é€aiww,) as in putting forth a message, but afterwards fo speak OFF, i.e. Ball oae words, and snetaph. renounce any action, and gener. to reject ae posal, refuse or interdict, forbid ary thin proposed to be done, Thue. v. 33, 32, 43. vi. 89. vii. 60, & oft. in Class, InN. T. it occurs only in mid. which lit. means, to apeak ‘off from any thing, ie. to renounce or disown, and gener. to lave nothing to do with; and is often wed both as regards persons and things ; the latter alone occ. in N. T. 2 Cor. iv. 2, x. ra kpurrd Tis aloxiuns, ‘to have aching to do with, renounce the practice peeeonee ov, 6, 1, wt ee (co,) either . untried, untemy jor oe ‘ie has no tried or te . In ach of these two senses the word has been taken by one or other of the Commenta- tors at Ja. i. 13, 3 Osds dw. tort xaxioy: but though the latter is quite agreeable to the usus Hi, the former ia more suitable to the context; and in the sense ‘is untempted,’ there seems implied that of‘ is not to be tempted. "Arsipos, ov, 6, i, adj. (a, meipa,) prop. unexperienced, from not having made 38 ATE trial of, and conseq. uninstructed, ignorant, Sept., Joseph., and Class. And 20 the word is gener, explained at Heb. v. 13. But I prefer the interpr. ‘unfit for, un- equal to, unable to comprehend’ the doc- trines of the Gospel. "Awexdéxomas, £. Eouas, depon. lit. to wait out the time of any one’s absence, ive. to wait long for, to atoait, or expect ardently, trans, Rom. 1 Oy |. 20. Heb. ‘Aw sxSéomat, f. scouat, depon, mid. 1 ) prop. to trép of and lay aside, as one's clothes; 2) fig, to divest oneself of and renowace any habit or practice, Col. iii. 9, dor. rév Tadardv dvO peor, i.e. the cor- rupt nature we derived from our father Adam. Simil, Hesychius. Philo, p. 59, xademdy ddooxepin dxdivar rdv dvOpee- zrov,* the man,'i.e. the disposition of man, also p. 1081, ixévéuevor 7d duapripara, and Joseph, Ant. xiii. 7,1, daexd. rip ieroxxcc», in allusion to actors putting off the dress and mask of one character, and suming that of another. 3) to strip e. divest of power or authority, Col. ii. 15, da. rds dpxas, ‘having despoiled them of their power;’ by an allusion to stripping vanquished foes of their armour and arms, and thereby making them powerless. “Arisyoes, te ay (dariedons) prop. a putting off of garments, and metaph. Teiistow or abandonment of habits tad practices, Col. ii, 11, da. rot omparos ‘rie capxds, ‘ by a renouncing of the sins to which the body and flesh are prone.” Comp, Col, iti, 9, darexd. trav wadardv dv pwxov civ rats mpékeow abrov. "Arehadvw, aor. 1. dafkaca, to drive off, or away from, Acts xviii. 16. Sept. and Class. "Areheyuds, 0’, 6, to be confuted,) prop. a being convicted of” error, and by impl. the disrepute thence resulting, Acts xix. 27, where ele das- Aeyudy EdOaiy is equiv. to daehéyxeo- Gai, and that parallel to els obdéy Noyi- objvas. "AaehedGepos, ov, 5, %, adj. (dard, 8AxdBepos,) lit, one who hus ceased to be (dd) a slave, and become a freeman, Freedman, 1 Cor. vii. 22, and oft. in Class. "Ame wila, f. low, (dad, dail rop, to hope out, i.e. to have done witl hoping, to be Ropeless, lose all hope, to despair. Sept. and Class, oft. In Lu. vi. 35, davelfere, undiv dwedaiLovres, the sense is, ‘expecting nothing in return.” See my note in loco, 'Arivaves, adv, (amd, Wave) We opposite to. from over against, v8 in Class, O85rection.) lit, without ferent di “irodion, and mee ANE over against ; but in Pry or gaia ta the both of persons, Matt. xxi. 2, xxvii. 7a ae Xow. Acts iii. 16, & Sept. ; ‘and things, as iplacaa Matt, xxvii. 61, dor, rob ragov, and Sept. 2 Bg by He Heb. as said of what is before the mi ii, 18, dw. rav épOaduav airav. x by Hebr. over against, in the sense contra: to, Acts xvii. 7, dm. Trav doypérw Kal- gapos, and Sept. *"Awlpavtos, on 4 4, th, adj (as xdpas, Timit,) walimited, oma f 4, yeveadoyiat am. Soe and’ as "Ameptoméorws, adv. (a, wept oréw, to draw round, i.e. in another di pulled in a dif- ‘without distrac- tion, or eolicitude about earthly things, 1 ‘Cor. vii. 35, and Clase, The a picwaeros often occurs in the sense, ‘un- distracted by cares or business,’ in Polyb. and Porphyr. *"Axcoirunros, ov, 6, % adj. (a, meperiuve,) prop. ‘tuncireumcised, Gen. i. 14, et al. in Sept. In N.T. metaph. Acts vit 51, da. 7H xapdig xal rote oi, as said of those who, from dx Bvoria, turn a deaf ear to all calls to repentance, Ezek. xliv. 7, 9. Jer. vi. 10, hence obdurate, perverse, and N.T. 1) presence of, a8 “Amioxouss f : aieouas, (dd Epxonat,) to go a from one place to anaier.” Hence, Te genet, to depart, abeol. and rop. of persons, Matt. viii. 21, cca or fal, by axe Mk. v. 17, et al.; ut fig. of things which pass aay mi Mi 42. Lu. 10 90 away to a place, used 1) prop, and foll. by pre adverbs of motion, Matt. ii. et al. and Class, 2) metaph. of things, which go forth, or are 1, a8 a the idea of fatt, iv. 24, including Teport, artival Lu. x: aoe with case, aro: “ oon “ses y 20, a8 a disciple, Mk. i. Le Tee ee 19; ores a lover, Ju. 7.—IV. in the sense #0 withdraw, yo apart, Matt. xxvi. 36, Acts iv. 15; or turn Back, return, (fol. by als.) Matt, ix 7. Lu. i. 23, al. also Sept. and Class. ibtiogont diptEu, (dd, tx.) T to rom, as from the shore, aor 3 and hence, fo avert, restrain, Hom. and Tidot. Tn’. 1} fe drtyouat, tel tok onl from »p. ii. oe i.e. to abstain from, with ei by dard, Acts xv. 20, 29. 1 Th. By, 2.'l Tim, iv. & 1 Petit 1. Sept, and Class, 2) intrans. to be distant from, de caboent. from, suppl. éavréy, Lu. vii. 6. 34 ATO xv. 20. xxiv. 13. Sept. and Class, ‘Alse fig, said of the heart, Matt. xv. 8, Ml. vii 6, op peo dméxes dm’ guod, “has no Te gand or reverence for me.'—II. lit, to have out or away, i, e. all that is one’s due, and then to receiv i fll, i said 1) of poems have, as we say, ‘for, and all 15. Gen, xliii, 23, om, xxii. issn Jos and Class, 2) of things, as reward or wages, Matt, vi, 2, 5; satisfaction, Lu. vi, 24; or gener, Phil, iv. 18. Hence the idiom awréxet, ‘it is enough,’ equiv, to ixaver Eos, Mk. xiv. 41. "Ameria, £. ow, (areros,) 1) gener. to withhold a be devoid of belief fo doubt, distrust, absol. Acts xxvili. 24. Mk. xvi. 11. Lu, xxiv. 41. with dat, xxiv, 11. Sept. and Philo, Hence, 2) spec. to dis ieve, be unbelieving, without faith in or Christ, Mk. xvi. 16, Rom. iii. 3, x.7, and by impl. ‘to break one's God or Christ, prove false,’ 2 Tim. gory faith ii, 13. "Amterla, as, %, (&merot,) want of faith, or belief, in the doctrines of the Gospel, Matt. ‘xiii, 58. xvii. 20, & off. Sometimes used of or disbelief and apostasy, as Heb. iii, 12, 19; at others of ignorant’ unbelief, 1 Tim. i. 13. i.e. a state of unbelief, before knowing or em- bracing the Gospel. pn (a, mee “Ar soros, ov by ty eredible,) 1) pass.'as said of dible, Acts xxvi. 8, Joseph. ma cme. 2) act, as said of persons, withholding wnoredulou, Matt. xvii 17. Mi = Luin. 4l, al, 2 Cor. iv. 4, of elie in Chiat” Hence by impl. a heathen, one . | who does not believe in and worship the | true God, 1 Cor. vi. 6, & oft.; so with the idea of impiety, Titi. 15, Farther by impl. as said of apot tates, Saithless, false, Lu. 46. Rev. xx xxi. 8. ‘AmAédos, obs, én, dov, adj. lit. uncom plex, also simple, sincere, sound, as said of the eye, Matt, vi. 22, Lu. xi, 34, ‘Amdérns, nros, 1, (awdcos, Prep. | anni but pasty used met a ‘Ent gener. of Gort Ie. vi. 5. Col. iii. parsed Sept., Jos., snd Cine. 2) spec. of Christian simplicity, i.e. ness and fidelity, or as showi liberality, Rom: ‘xii, 8. 2 Cor. viii. 2. ix. 11, 18. Joseph. Ant, vii. 13, 4. ‘Amdés, adv. (darAgon) lit. simply, a8 apposed to doubly T. in sim iy reality, a8 Y opposed ‘to duplicity, i, 73, wv. the genit, deno' the yong Petihe se proteding ot oat object FRoM another, and used of such objects as before were on, by, or with another, but are now separated from andAO and apart from it; either of place, time, and origin, or source ; its general meaning being from, away from, of, &e. I. of rLace, 1) as implying motion, from, away from, both gener. and put after words de- noting either departure from a place, pers., &e._prop. as ‘Matt. viii. 34, & oft. or fig. a Mkt 42, & oft Also, after words implying any kind of motion away from 3 place or pers.; and sometimes with the accessory idea of down from, after verbs of motion, — viii. I, et al. Also, as indicating’ the place whence any thin, comes of procesds, Acte xi, 20. xv. 35, 1 Th. iii 6; after verbs of coming or going off, Matt. ii. 1, et al.; or of order, succession, Epxouae dard Tivos, ‘to begin,’ Matt. xx.’8. 2) implying the separation of removal of one thing from another, and pat after words o- —_ thie, in what- ever way, ¢. gr. after verbs implying nition, tox, 32. Rom. Lote 55, Bo, and Clase. ; after verbs of depriving, re- moving, or taking away, Matt. ix. 15. Lu. x 42, or where that idea is implied in the context, as after verbs of concealing, Matt. x, 25, Lu. ix. 45. Sept. and Class. ; after ‘verbs of demanding, desisting, or restrain ing, 28 draureiy, Lu. vi. 30. éx(nreiy, xi. 51. dgiordvas, Acts v.38. dxéxecbar, xv.00, earamwadew, Heb.iv.4. éxdixeiv, Rev. vi. 10 ; after verbs of losing, as New and dxoh.,xaTapyeiy; also after verbs of freeing, purifying, &c. as redeeming ; after verbe implying fear, caution, &. 3) in verbs im ang distance of one object from mnother, Reve aii, 14, et aly Il, of Time, z any time onwards, since an before a noun, as Matt. ix. 23. ma. i.70, et al. 2) before a pron. asdg’ is scil. juépas, ‘since,’ Lu, vii. 45. 2 Pet, iii. 4, or dg od scil. xedvov, ‘ince,’ Lu. xiii, 25. Rev. xvi. 18. Sept. ad Class. 3) before adverbs of time, With or without Tov, as dad rou viv, dx’ tpn, dé wipvot, dws wpwt, ded TéTe. =I. of the oniGin, or soURcE, of any thing; where dao marks the secondary, indirect, mediate origin, while éx denotes the primary, direct, ultimate source, and zo the inamediate efficient agent. 1} said of the whence any one is derived, and where he belongs, with the art. Matt. mai 11. Mk. xv. 43. ‘Acts vi. 9, or with- out it, Lu. ix. 38. John i. 45, and Class, 2) of the source, the person or thing from which any #) ig proceeds, or is de- tived, Matt. xxiv. 32, dao tis cunqs. 2Tim. i. 3, dad spoysvev, ‘inherited from my ancestors;’ said of persons from ‘hom any one hears, learns, or asks any’ ting, Matt. xi. 29. Col. i before the ‘iting cause or motive, Matt. xiii. 44, et alsor before the secondary efficient cause, | 35 AO thing, Matt. xii. 38, Gal. i. 1; after verbs of having or receiving any thing from an- other, &c. 1 Cor. vi. 19; put after neut. pass. verbs, to mark the author and source of the action, but not where the author is to be conceived of as personally und im- mediately active, (this latter idea being expressed by ard and sapd,) Matt. xvi. 21. Acts ii. 22, Ja. i. 18. 3) said of the manner or mode in which any thing is done, &c. e. gr. Matt. xviii. 35, to forgive dard Trav kapdiav iuav, Lu. xiv. 18, & Class. 4) said of the instrument, or instrumental source, from, by means of, with, Lu, vii. 3. xv. 16, Rev. xviii. 15, & Class. 5) of the material, i. e. from, of, Matt. ii. 4, Zvduua dao tpixav Kapirou, & Class. 6) said of dependence from or on any person or thing, i.e. attachment to or connexion with any one, Acts xii. 1. xv. 5, and Class. 7) implying a part in rela- tion to the whole, a part, a whole, in the sense, from, of; s0 after éoBlw and arivw, or other verbs where an acc, would imply the whole, Mk. vi. 43, et al.; said of a class or number of person! which any one is selected, and of which he forms a part, Matt. xxvii. 9. Lu. xvi. 30. Heb. vii. 2, and Class. In composition, dard implies, 1) separation, from, off a8 dmodiw, dxoripvw. 2) removal, away, 28 daroBédo, dréyw. 3) abatement or cessation, as dwadyéw. 4) completion, in full, 19 drixw, dwobvioxw. 5) in~ tens. as in dwolavudtw, dmroroAuéw. 6) restitution, requital, as daodidomt. 7) like a priv. it removes the force of the simple word, a8 daodoximatw, daroxa- Abwrw. "AmwoBaive, f. Bioouat, aor. 2. da éBnv. 1) prop. to go away, depart from, any place, gener. ; but often to descend = from, as from horseback to the ground, or from a vessel to land, ¢o disembark, Lu. v. 2. John xxi. 9, and Class. 2) metaph. to turn out, result, happen, like Lat. evenire, foll. by dat. of pers. and some- times acc. of thing preceded by els, de- noting the end of action, as Artemid. 67, sis Kaxcv daréBnsav xpijora pa- vetoa édaides. So we may account for the expression in Phil. i. 19, rovrd poe droBiicerat els ow7npiay, with which comp. Job xiii, 16, Alex. kai rodré pa. daopicerat els owrnpiav. "AwoPédrw, f. Badd, aor. 2 dm éBadov. I. prop. to cast away any thing as arms or utensils; also, fo cast off a gar- ment, Mk. x. 50. Ts. i. 30. El. V. H xii, 38.—I1, metaph. to lay aside, aba: don, dm. viv wappnolav ipav, Hebd. x. 35. 'Philo, Joseph. and Class. "Amro, Brémw, f. yu, T. prop. to look "that which produces or bestows any | of (do) from any thing, and towards ! G6 By 4AllO (ale) another, Polyb, vi, 50, 3—II. to wwe ‘respect to, rationem habere, feb. xi. es Gx. als Thy mio8axobociar, “had regard to the reward he hoped for.’ So Philo p. 852, als rd rod @x05 péyaBos dwoBhirav. ‘AwdBAnros, ov, 6, %, adj. (dxo- BédAw,) prop. what is fit to be cust awa; oe eebied igs = ‘oft, in. Class, In Sept. it is often used of what is abo- minable, as being interdicted by the Mosaic law, Hos, ix.3. And so 1 Tim. iv. 4, wav rerizya O100 kadév, xal obdiv dw. Lu- cian Tim. § 37, ofroe dwdBdnrd clot Qipa rd mapa Tou Ads. "Aropohi, fis, +, (dwoBéddw,) 1) prop. ‘or away, a8 of arms, oF inibies of drease 2 the loss (jactura) of any goods, or the ic dear to us, as children, Joseph. Ant. iv. 8, 46, et al. or of life itself, as Acts xxvii. 22, drofods Woyiis obdeuta. 3) metaph. rejection, as opp. to reception into favour, ‘Awoylvopat, aor. 2, dxeyevduny, prop. to be absent from a place where any thing has happened ; also, to be removed or to remove oneself from, to depart. ‘Hence, in a fig. sense, t6 depart from life, to die, as Thue. ii. 34, 51, and often in Class.’ Hence, “in N. T. metaph. foll. by dat. to die to any thing, to renounce it, 1 Pet. ii. 24, dwoy. tai duaprias. Comp. Rom. vi. 4. "Aroypahiy is, t, (droypddu, to hag off, eater in writing,) an enrolment, ., a8 of citizens, their names, pro- er &c. for the purpose of taxation, &c. En H.2, Acta v. 37. The former passage is to refer to an enumeration of one and the latter to a census, i.e. of persons and property. "Amwoypada, f. yyw, prop. to write of or oud and hence, to ental or inscribe, as ina register, Hdot. vii. 100. Pol. xxx. 10, 7, and Heb. xii. 23, where Christians are said to be dwoyeypaupivor iv cige- vots, with allusion to the book of life, Ps. Ixix. 29. The mid. form axovedcouar, “to enrol oneself,’ occurs in Lu. ii. 1,3, 5, and sometimes in Class, *Amodeixvont, £. def, I. prop. to point out ‘any person or thing to notice; ence, fo point out any one as fit for any office, to nominate ; also by impl. to ap- int, as often in Class. So in 1 Cor. iv. , 6 Beds tas ros droorshous ox. eriduer, * effecit, constituit..—II. met. to point out, or slow, any thing to be so or 80, f prove, as often in Class. So Acts xxv. 7, Boi loxvov dwodsi€au. ii. 22, back rodgderyuivos duvéucot, ‘proved to be See by miracles.” 2Th. ii 4, do 86 ‘of persons I. ATllO Seixvevta savrov Bre tori Osds, where the action is put for the endeavour. "Aw ddscEts, es, 4, (dodeiervu,) manifestation, proof, | Car. ti 4, & Clas *"Awodsxatéw, f, daw, 1) to take tithes of any one, Heb. vii. 5. Sept. in 1 Sam. viii. 15,17. 2) to pay or give tithes K Matt, xxiii, 23, Lu. xi. 42. xviii, 12, and Sept. *Amddexros, ov, 4, %, ai), (aoa Xouat,) 1) of persons, admissil worthy 2 poe or approbation, , Plat, of things, acceptable, worthy of appro- bation or praise, I Tim. ii. 3. v. 4. *"Awodtxonar, f. 8éEouat, mid. de- pon. prop. fo Seon and to oneself ; and gener. to receive, admit, trans, in N. T. used in various shades of sense. of persons, fo receive Ba niet as a friend or guest, to \- ). Acts xv. 4, xviii. aaa a and 8 Clase. een things, me taph. 1) to applaud an_ action, ‘Rate xxiv. 3, dwoley exdue8a ac. Torro : 90 Joseph. Ant. vi. 4,4, dm. 7d § 2) to admit, embrace, as said of a loctrine, ‘Acts ii. 41, Joseph. Ant. ix. 8,5. Pol. ii. édnuos,) » ‘Anodnm fig, (a prop. as in Clase, fio from one en, 2) nN. T. fog abroad, travel in foreign countries, Matt. sai, 83, xxv. 14, otal. Jos. Ant, viii 13, 5. Xen. Cyr. ‘Améénwos, ov, 4, Sijuos, people,) absent in foreign countries, Mk. mid. i *Amodidwmr, (f. déow, aor. 1. dai- Swxa, aor. 2, axtcwe, opt. dwoddny.) I, to give away from one’s telf, i.e. to do- lL Kver over, give up, bestow, trans. or abeol. 1) gener. Matt. xxvii. 58, dwodo8jvat ro capa. 2 Tim. iv. 8. Sept. and Class; metaph. of evidence, Acts iv. 33; 80 dao diddvar ASyov, ‘to give account, render account,’ Matt. xii. 36. Lu. xvi. 2. Acts xix. 40, Heb. xiii. 17. 1 Pet. iv. 5. 2) said in ane ‘to obligation of any ind to give in full, to render, pay over or off, e. gr. wages, Matt. xx. 8. Sept. & Class. ; of rent, tribute, expenses, Matt. xxi. 41. xxii. 21. Lu. x. 35. Sey Class. ; of vows or oaths, Matt. v. 33; of duties in ery 1 Cor, vii. 8. 3) said of trees, yield, Rev. xxii, 2; metaph. 7 %D ‘mid. to deliver over for Hee. ie. to dispose of by sale, to sell, trans, Acts v. 8 vii. 9. Heb, xii 16. Sept., Jos., Philo, and Class.—I. to give restore, trans, or absol. 1 gener. Lm. tv. 20. ix. 42; spoken of debts, Obligations, &c. fo repay, refund, Matt. v.AllO %,a1. Sept. and Class, 2) spee. in the sense of to render back, reguite, retalicte, either or evil, Matt. vi. 4, al. oft, & Sept. Eur. Med. 130, *Awodi09 iw, f. low, (dard, StopiLus, to bound,) prop. of things, to set or divide Fn thing by bounds, from haath . InN. T. of persons, to set oneself" of, separate oneself’ from another, Ju. 19, obroi slaw of dxodiopiLovrs *Awodonimate, f. dow, (dmd, dont née, to approve of,) to disapprove of, ect, trans, whether thin: jatt, xxi. ‘Mik. xii. 10. Ln. xx. 175 or persons, Mc viii, 31. Lu. ix, 22, xvii. 25. "Awodoxin, Fe, (drodéxonat, to reetive, admit, approve,) prop. reception, ciniacon, sa stid of « guest or fiend; and netaph. approbation or praise, ‘im. i, 15, iv. 9. Joseph. and Class, "AwdOeors, sos, 4, (droridnus,) wp. a patting of lay i ae ae er arms; and metaph. a off of the tubernacle of the body by deuh, 2 Pet, LM, dx, rod oxqvamards pov, where {us in 2 Cor, v. 2, 76 olenripiov—imev- dévaaGar) there is a double aliusion 5 vin. tothe body, as a garment éo, and a taber- macle or habitation of, thesoul. In 1 Pet. i.21, capxds dardBeats Aérov, there isan allusion to the getting rid of vicious habits which defile the soul, (Matt. xv. 18,) the temple of God, (1 Cor. ii, 17,) with refe- rence to the true spiritual baptism, that of the soul, by the being washed from our sins in the blood of Jesus: the same double allusion exists at Heb. x. 2 ‘Amwobdcn, 2s, %, (dmroridnus,) lit. 4 where articles of every kind are lad wp, whether arms, or treasure, or, as iNT, grain; @ bara or grasury, Matt 12, vi, 26, 18, 24, xiii. 30. Lu. iii 17. xii. "Aw oOnoavpl{e, f. low, pro} treasure up, lay by. In N. T. fig. | vi 19. Lucian Lap. § 15. "AwoOAT Bw, f. yw, (ard intens. OhiBeo,) to press or crowd from (awe) every side, Lu. viii. 45, *"AwoOrvione, (£. Savodpat, sor. 2. ériBavov,) to die, intrans. lit, to dic off, 1) said prop. and phys. of the death of animate creatures, esp. men, whether fo die, Matt. ix. 24. Mk. v. 35, & oft.; or fo be to death, Matt. xxvi. 35. Acts xxi. 13. Rom. v. 6, Heb. xi. 37. Rev. viii. 9; of animals, to perish, Matt. viii. 32. xvi. 3; of trees or vegetables, Jolin xii, 24. 1 Cor. xv. 36; metaph. 12. In an inchoative sense, 10 be di near to death, 1 Cor. xv. 31. 2Cor. tobe ewhject to death, Rom. v.15. 1 Cor. javTous. ‘im, 37 2, | ignorance, by the communicat ATILO” av. kaa on metaph- oP ritual and eternal death, the perishin, the soul, involved in exclusion from the ‘Messiah's kingdom, and including eternal punishment for sin: equiv. to ‘the second death,’ (Rev. xx. 14. i. 50. viii. 21, 24, xi, 26, Rom. 5 1. 13. Also said of the extinction of faith, works, &c. hy their ceasing to exist, Rev. iii, 2, do Oinjoxew rul, or daé Tevos, ‘to die to or from’ any thing, to renounce, fo its use or practice. Col. ii, 20, dad raw wrorxelwv tov Kécpov. Gal, ii. 19, vd- wy. Rom, vi.2, 7H duaptia, and Col. i. 3, Tots dari THs yas, ‘earthly things.’ jAmonadier nat, £ araoriees to bring into a former state, TO store, and by impl. fo amend, said ay fd regards , of restoration to healt! from sickness, (see Foesi i inv.) Matt. xii, 13. Mk. 6 Lu. vi. 10, Sept. and Class. 2) of resto- ration to liberty, home, or country, &. a prison, He : be. Sept. & Clase, as regards , (2 kingdom or govern- ment,) to reestablish, or ee what has been abrogated, or disarranged, Diod. Sic. xx. 32. Pol. iv. 25,7. In N.T. said of the Jewish kingdom, or goverument, which the Messiah was expected to restore and enlarge, Matt. xvii, 11. Mk. ix. 12, Acts i, 6, So Pol. ix. 30, +6 watpiov dwoK. zroMtrevua, implying some improvement thereon. *Amoxadiara, f. Wor, prop. to un- cover, unveil, Sept. & Class. ; also metaph, to reveal, disclose, what was sccret, or un- known, ‘trans. Claas, Sept. aud N. T. where it is used, I. gener. Matt, x. 26. Luke xii, 2; espec. of things which be- cone known by their effects, Lu. ii. 35. John xii, 38. Rom. i. 17, 18. viii. 18. 1 Pet. i. 5. v. 1; also of things tried and proved, and thus made known, 1 Cor. iii. 3, év wupl dwoxaddwrerat. Gal. iii. 23. —II. said of things revealed, 1) from God to man, and made known by the Holy Spirit, Matt. xi. 25, Lu. x. 21. 1 Cor. ii, 10, Eph, iii. 5. Phil. iii, 15. 2) of things revealed from God through Christ, Matt. xi. 27. Lu. x. 22.—III. said of per- sont, in the pass, o le reveuled, i. . to appear, Lu. xvii. 30, of Christ's appearin hl ‘Antichrist, 2 The ke , . 8. Sept. in 1 Sam. iii, 21. 2 Esdr. xii "Amoxéduipis, ews, i, prop. the un- covering of any thing that was covered up; but mostly metaph. the disclosure of any thing secret or unknown. In N. T. it is used, 1) of the removal of the veil of n of know- ledge, instruction, &c. Lu. the sense manifestation, Rom. 11.5, Hate droxadipeos, ‘when it Wi Ve made