Professional Documents
Culture Documents
Jonathan Wild
wretches – nefericiți
innocent wretches, had scattered ruin and desola-
scattered ruin – a provocat dezastru
an old woman, and ravish her daughters, but was (did not) ravish – nu i-a violat
covered itself either faintly in him (…) either faintly – câtuși de puțin
of his garment where it was deposited, and hence garment – veșmânt, haină
wit – cărturar
time made the following epitaph:—
O shame o’ justice!
Wild is hang’d,
For thatten he a pocket fang’d,
While safe old Hubert, and his gang, Fand’t – a înșfăcat
birdlime, everything closely adhered that she everything adhered that she ahndled – tot ce atingea se
lipea
handled.
[As a child Jonathan] was regarded by all his
schoolfellows with that deference which men deference… pay… – respect… pe care îl acordă
others. The former are the base and rabble; the The former... the latter... – (într-o enumerare) primii...
și cei de-ai doilea / iar ceilalți
rabble – pleava societății,sărăcimea
latter, the genteel part of the creation. The genteel part – partea nobilă
perhaps the gentleman. The first of these being to yeoman – țăranul liber (răzeș)
manure and cultivate his native soil, and to The first – aici se referă la țărani
Ouestions:
1. How does this text imitate the genuine autobiography of famous people?
2. Is there any truth in the idea that greatness never coincides with goodness?
3. Do you think Jonathan’s theories are exposed logically and coherently? If so,
describe the steps? Does logic make them more credible?
4. Jonathan’s theory on prions /politicians are obviously elevating the prig? Do
they also lower the politician? Do you agree to his ideas?