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27
1.2. The fact that the appointments of the officials of Delhi were
always made along with the appointments for the key posts in the Sulta-
nate generally at the time of the accession of a Sultan,3 is an indication
of the great importance attached to the administration of Delhi city.
The officials of Delhi were so powerful that, at times, they decidcd the
fate of rival claimants of the throne.4
1.3. Delhi under the Sultans appears divided into two segments, namely,
Lashkargah (army camp area) and the Shahr (city proper).5 Sheikh
Nizamuddin mentions the Lashkargah as distinctly separate from Shahr .
His disciple, Amir Hasan Sijzi, used to come to Ghiyaspur and used to
offer prayer in the mosque of Kilogarhi; he (Nizamuddin Auliya) told
him that Lashkargah is better than Shahr *. Ghiyasuddin's Lashkargah
was Tughlaqabad which was eight kilometres away from the main city.7
Mohd Tughlaq in the beginning stayed in the city but later on shifted to
Tughlaqabad adding a small fortress of Adilabad to it.8 However, the geo-
graphical locations of the Lashkargah and the city did not remain fixed
during the reigns of various Sultans; what usually happened was that the
place where a Sultan fixed his camp after him was either abandoned or
became part of the old city, paving way for the emergence of a new camP
complex.9 Owing to the scarcity of information, it is not possible to bô
sure whether the Lashkargah and the city constituted separate adminis-
trative division as wdl.
179
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1.4. In spite of the fact that the administration of the capital city, was
so crucial, the information forthcoming from our sources about it, is
rather scarce, and in the absence of any direct description one has to
rely on indirect references scattered in the contemporary works, to guage
a tentative picturc of it. The administration of the city seems to have
been carried out mainly by two high ranking officials the koial and the
qazi. Though their duties and functions are not explicitly described any
where, it is still clear from whatever information we have that the qazt
was mainly responsible for dispensing justice and looking after matters
relating to religion10 and mystics11 and charities.
1.5. The kotwal had the mundane task of carrying out civil administra-
tion; he was also the keeper of the keys of the fort and, of course, the
city.12 The kotwal of Delhi seems to hold such an important position.
The symbolic acceptance of a person as Sultan was the handing over the
keys of the city by the kotwal to the claimants to the throne.12 The exis-
tence of the post of kotwal of Delhi can be traced right from the onset of
the Sultanate. Barani cities Fakhruddin Kotwal of Delhi as telling his
son-in-law and nephew in 688 (1289 A.D.) that
"My father started his career as the sultan's personal attendant and
rose to the position of kotwal which we have held for about eighty
years.14
1.6 Counting back eighty years from A. H. 688 one may assume that
Malik-ul Umara Fakhruddin's father Tajuddin15 was appointed the kotwal
in A.H. 608 corresponding to 1211-12, A.D. that is right at the beginning
of Iltutmish's reign. The appointment was not only permanent but also
almost hereditary. The kotwal of Delhi seems to have survived the long
drawn tussel (1236-66) for succession by Iltutmish's successors and com-
ing and going of at least five incumbents to the throne,16 and after him,
his son, Fakhruddin, succeeded to the post of kotwal of Delhi. In this
position Fakhruddin himself remained for two reigns (Balban 1266-86)
and (Kaiqubad 1288-90), and witnessed the so-called Khalji Revolution
while still holding the post. He, himself, attributes their unusually long
tenures to their neutrality and an aloofness from the maliks.17 Barani
says that it was the kotwal of Delhi, Malik-ul Umara Fakhruddin, who
was mainly responsible for placing Kaiqubad on the throne superseding
the claim of Khusrau Khan.18 It was perhaps this action that added to
his position and his name now appears in the list of Kaiqubadi nobles19
although he was quite highly placed even under Balban who conferred
upon him the title of Malik-ul Umara.*0
1.7. He was held in such high esteem by the Sultan that even the princes
180
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envied his closeness with the Sultan. Balban who has been depicted by
Barani ai extremely conscious of his status and one who always maintai-
ned a distance with his nobles has been reported by him to have ordered
that everyone should address Fakhruddin as his brother and when he
returned from Lakhnauti showed high respect to the kotwal demonstra-
tively and presented to him the robe he was wearing.21 It was not
surprising because the kotwal served him competently and loyally when
he was away from Delhi.22 The kotwal was made Incharge of the city
whenever Balban went outside the city.22 This practice was continued by
later Sultans also.
1 .8. The kotwal' s influence during the reign of Balban is well depicted
from the well-known episode, where the Iqtadars approached him to get
the order of their dismissal revoked and the Sultan took back his orders
which was an exception made by him for the kotwal of Delhi.24
1.9. When Khaljis came to power and intensified the militaristic charac-
ter of Delhi Sultanate,25 the position of the kotwal no more remained
stable. Fakhruddin died soon after the so-called Khalji Revolution.
Jalaluddin Khalji after proclaiming himself Sultan did not seem to have
received loyal support of the kotwal» of Delhi. A late authority tells
us26 that Mir Mohsin was involved in the conspiracy of Siddi Maula
and two kotwals Biranjan and Kathya Paik were executed after the
unsuccessful revolt.27
1.10. Under the more stable and very strict administration of Alauddin
Khalji the position of the kotwal seems to have undergone quite a few
changes. The size of the city definitely increased overtime and divisions
of the city, namely Shahr and Lashkargah, were now made two separate
administrative units placed under two different kotwals 28. The kotwal of
the capital still enjoyed high position and city was placed under the
charge of the kotwal by Khalji Sultans as well, whenever they left the
capital. When Alauddin Khalji was going to repulse Mongol invasion of
Qutlugh Khan, he told his kotwal, Ala-ul Mulk, "I am giving the kotwali
of the city, and leaving my harem treasury and subjects in your charge,
whoever is the victor in this battle hand over to him the keys of the
city.89 The KotwaVt position remained more or less the same under
Ghiyas-ud-din Tughlaq. When he won the battle against Khusrau Khan
the kotwal of Delhi handed over to him the keys of the city.30 He ap-
pointed Burhanuddin as his kotwal immediately after his accession.31
181
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absence from the capital the heir-apparent was given the charge of the
city.31 Firuz Tughlaq's kotwal in the early years was Malik Nekamdi.
We know of two incumbents to the post under him, namely, Malik
Nekamdi and Hisamuddin.
1.13. Besides, these two main officials looking after the routine jobs, we
also hear of some officials engaged in administration of Delhi, especially
when Alauddin Khalji's celebrated market control was effected, the
number of officers involved in the administration of the city, as well as
references about them in our sources increase tremendously. Barani
attributes the success of the price measures to the stren administrative
system. Of course, the measure must have necessitated the appointment
of quite a few officials in the city to enforce the regulations and for
checking the prices. The machinery of market control has already been
described in detail.38
182
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Rďis who was the head of Diwan-i Riyasat ,39 Ra'is appointed shahnas
(controllers) for every market.40 The merchants dealing in different com-
modities and the different markets were placed under the shahnas , who
sternly ensured the supply of commodities to Delhi market regularly.41
The shahnas employed barlds who acted as spies and reported to them
the dealing in the market.42 Stern steps were taken to prevent under-
weighing by shop-keepers.43 Amir Khusrau reports that to prevent
under-weighing stone-weights were replaced by the iron weights.44 Be-
sides these officials the Sultan employed spies who reported the details
of market to him directly every day.45 After Alauddin Khalji his market
control too, disappeared and along with it perhaps the officers employed
for the purpose. The city remained under the jurisdiction of the kotwal
and qazi.
1. Zia Barani, Tarikh-i Firuz Shaki , ed. S. Ahmad Khan, Bib. Ind., Calcutta,
Barani compares Delhi with Cairo and Baghdad; see also Shaikh al Um
Masalik-ul Absar , tr. Otto Spies, Aligarh, 1943, p. 33. He gives the size o
and remarks on its big area as reported to him by those who had visi
city.
2. It had often happened that among the rival claimants, whomsoever succeeded if
failed to gain control over Delhi lost the battle for succession, Barani, p. 239;
Abul Q. Firishta, Tarikh-i Firishta, Nawal Kishore, Kanpur, 1874,
p. 68.
3. Barani, pp. 130, 246, 428.
4. Barani, p. 122. The kotwal and kotwalian of the city made Kaiqubad the Sultan
instead of Khusrau Khan, the heir-apparent.
5. Barani, p. 176.
6. FawaVd-ul Fawa'id, conversations of Sheikh Nizamuddin Auliya of Delhi record-
ed (1307-22) by Amir Hasan, ed. Latif Malik, Lahore, 1966, p. 113.
7. Isami, Futuh-us Salatiti , ed. A.S. Usha, Madras, 1948, p. 412; Ibn Batuta, Rehla,
tr., Mehdi Hasan, Baroda, 1953, p. 25.
8. Barani, p. 476.
9. Ibid., pp. 176, 473.
10. Masalik-ul Absar , p. 33
11. Mir Khurd, Sair-ul Auliya , Delhi, 1885, p. 126. Nizamuddin Auliya was instructed
to show his khilafatnama (succession decree) to the Qazi of Delhi.
12. Barani, pp. 176, 246.
13. Barani, p. 246. On the accession of Alauddin Khalji keys were handed over to him
by the kotwal; Ibn Batuta, Rehla, tr. Mehdi Husain, Baroda, 1976, p. 49;
Ghiyasuddin Tughlaq was welcomed by the kotwal of the cit v.
14. Barani, p. 135. The post of kotwal is assumed to have been inherited by the Delh
Sultans from their Ghorian predecessors, Y.M. Siddiqui, The Office of Kotwal
under the Sultans of Delhi', PIHC. 1972, p. 190.
15. Barani has not given the name of Fakhruddin's father, Firishta, p. 69, mentions
183
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the name of the kotwal of Delhi under Babram Shah as Tajuddin.
16. Iltutmish died in 1236, Ruknuddin (1236), Razia (1236-40), Bahram Shah (1240-
46), and Nasiruddin (1246-66).
17. Barani, p. 135. One may also add their loyahty to the Sultans as an additional
qualification. Tajuddin loyaly reported the conspiracy to overthrow Bahram Shah
by some nobles to the Sultan, Farishta, p. 69.
18. Barani, p. 123.
19. Barani, p. 107.
20. Firishta, p. 81.
21. Barani, p. 107; Firishta, p. SI.
22. Barani, p. 85; Firishta p. 81.
23. Barani, pp. 63-5.
24. Peter Jackson, 'Delhi : a Vast Military Camp , Delhi Through the Ages, ed. Fryken-
berg, Delhi, 1986, p. 20.
25. Farishta, pp. 354-55.
26. Barani, p. 210; Farishta, I, pp. 354-55; A.B.M. Habibullah in his article in Com-
prehensive History of India , Vol. V, Delhi, 1970, p. 320, held that these two kotwals
as is apparent from their names were not muslims.
27. Barani, pp. 278-80; Kotwal Tirmizi for shahr and Ahmad Ayaz for hisar-i
nau.
Î84
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APPENDICI
185
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APPENDIX-II
186
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