This document discusses the astrological concept of "Drishti Badha" or affliction due to aspects. It provides several rules for determining if Drishti Badha is present based on the placement and aspects of the lords of harm, Lagna (Ascendant), and other houses. It also discusses the possible motives of Devatas (deities) in causing affliction based on the relationship between the lords of harm and Lagna. Finally, it describes the potential places of attack associated with each zodiac sign.
This document discusses the astrological concept of "Drishti Badha" or affliction due to aspects. It provides several rules for determining if Drishti Badha is present based on the placement and aspects of the lords of harm, Lagna (Ascendant), and other houses. It also discusses the possible motives of Devatas (deities) in causing affliction based on the relationship between the lords of harm and Lagna. Finally, it describes the potential places of attack associated with each zodiac sign.
This document discusses the astrological concept of "Drishti Badha" or affliction due to aspects. It provides several rules for determining if Drishti Badha is present based on the placement and aspects of the lords of harm, Lagna (Ascendant), and other houses. It also discusses the possible motives of Devatas (deities) in causing affliction based on the relationship between the lords of harm and Lagna. Finally, it describes the potential places of attack associated with each zodiac sign.
Lagna or the lord of Lagna, there is Drishti Badha. By aspect is meant the special aspects also. NOTES According to some, all aspects, including the special ones of Saturn and Mars, should be 'taken into consideration. If the aspects are partial, the badha will also be partial. For example, Lagna is Aries and the Sun, as badhaka graha is in Aquarius. The Sun's aspect on Lagna is only l/3rd. The extent of badha or affliction is accordingly limited. Stanza 116. � If the lord of the 7th is in the house of harm or bbth the lords join or mutually aspect, it must be inferred that there is Drishti Badha. NOTES If the lord of the 7th and the lord of house of harm join or in mutual aspect, the affliction obtains. 211 Some aver that here, 8th house aspect alone is to be considered. Stanza 117. � If Lagna being a movable sign is joined by an evil planet and Mars occupies the 7th house, then the affliction is due to the malefic aspect of Devatas. NOTES Some commentators imply a malefic's association with lord of Lagna instead of a malefic occupying Lagna. Stanza 118. � If Lagna is occupied by planets other than benefics, Saturn joins the 7th house and the Moon is aspected by malefics, then the disease or affliction is due to Pisachas. NOTES Here the Moon's affliction in general either by aspect or association should be considered. The above 2 slokas are from Santana Deepika. Stanza 119. � If the lords of harm and Lagna are friendly, the object of the Devatas in afflicting the person is to enjoy ; if inimical, the object is to kill; and if natural, the object is to eat and drink. The sources of the trouble should be minutely examined. Stanza 120. � According as the lord of harm is associated with or aspected by the lord of Lagna, or lords of 6 or 8 or lord of any other house, the intention of the Devata is to enjoy, kill or eat and drink. This is the opinion of some others. The effect of "any other lord" should be considered in the context of the previous stanza. NOTES As per stanza 120, if the lord of harm is joined by the lord of Lagna, enjoyment is the motive of the Devata. If lord of harm is with the lord of 6 or 8, destruction is the motive. If the Tord of badhaka is connected with any other lord, the motive is eating and drinking. If lord of house of harm is with the lord of the 5th and suppose the lord of the 5th is an enemy, under such a circumstance, even though according to this' sloka, the motive is eating and drinking, the motive should be considered as destruction. Here, one should fall back on stanza 119, and consider the friendly, inimical or neutral nature of the lord of other signs (than Lagna, 6th or 8th) towards lord of harm. Stanza 121. � If a planet in the house of harm is aspected by Venus or happens to be in a sign of Venus, then it must be inferred that the Devatas attacked the person while he was in intimacy with his wife. PLACE OF ATTACK Stanza 122. � The place from which the attack comes is signified by the sign which happens to be the 'house of harm'. Stanza 123. � The places signified by the different signs are: Aries � gold and silver mines, diamond mines, canals and serpent's abode. Taurus � all places mentioned for Aries and 212 farm houses, fields of cultivation and beautiful spots. Stanza 124. � Gemini � parks, places of worship, areas where precious stones abound and pleasure haunts. Cancer � neighbourhood of tanks and watery tracts and places where celestial nymphs frequent. Stanza 125. � Leo � places frequented by lions and other wild animals, elevated places, cowsheds, places frequented by Brahmins and Dcvas, Virgo � temples, horse and elephant stables, seacoast and ladies' apartments. Stanza 126. � Libra � streets, bazaars and forests. Scorpio � anthills and ponds. Sagittarius-rest houses, military barracks, battlefields and walls and embarkments. Stanza 127. � Capricorn � river deltas, forests, areas inhabited by wild tribes; Aquarius � same places as Capricorn; and Pisces � deep caves, watery places and temples. Stanza 128. � The twelve signs from Aries onwards govern in regular order forests, fields, cities, canals, hills, towns, market places, wells, forests, oceans, lakes and rivers. EVIL ARISING FROM WORDS Stanza 129. � If the lord of the 2nd is associated with or aspected by the 'lord of harm', the person suffers disease due to Jihwa Dosha. NOTES Till now Drishtibadha was discussed. Now the discussion will be centred on Jihwa Dosha or evil arising from words. Stanza 130. � There are some Bala grahas which trouble only children. Now the important of them such as Puthana, etc., will be elaborated.
Horary astrology is an ancient branch of horoscopic astrology in which an astrologer attempts to answer a question by constructing a horoscope for the exact time at which the question was received and understood by the astrol.docx