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CESARE BONESANA, MARCHESE DE BECCARIA:
An Essay on Crimes and Punishments
1
Introduction er is the variety of positions in
which they may be considered.
If we look into history we shall Every man hath his own particular
find, that laws, which are, or ought point of view, and at different
to be, conventions between men in times sees the same objects in
a state of freedom, have been, for very different lights. The spirit
the most part, the work of the pas- of the laws will then be the result
sions of a few, or the consequences of the good or bad logic of the
of a fortuitous, or temporary nec- judge; and this will depend on his
essity ; not dictated by a cool ex- good or bad digestion; on the
aminer of human nature, who knew violence of his passions; on the
how to collect in one point, the ac- rank and condition of the accused,
tions of a multitude, and had this or on his connections with the
only end in view, the greatest hap- judge; and on all those little cir-
piness of the greatest number. cumstances which change the ap-
Happy are those few nations, who pearance of objects in the fluctuat-
have not waited till the slow suc- ing mind of man. Hence we see
cession of human vicissitudes should, the fate of a delinquent changed
from the extremity of evil, produce many times in passing through
a transition to good; but, by pru- different courts of judicature, and
dent laws, have facilitated the prog- his life and liberty victims to the
ress from one to the other I And false ideas or ill humour of the ,
how great are the obligations due judge; who mistakes the vague re- _
from mankind to that philosopher, sult of his own confused reasoning
who from the obscurity of his for the just interpretation of the
closet, had the courage to scatter laws. We see the same crimes ..
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able to the written law. When the and which descend by insensible
rule of right, which ought to direct degrees, decreasing from the
the actions of the philosopher, as highest to the lowest. If mathe-
well as the ignorant, is a matter matical calculation could be ap-
of controversy, not of fact, the plied to the obscure and infinite
people are slaves to the magis- combinations of human actions,
trates. The despotism of this mul- there might be a corresponding
titude of tyrants is more insupport- scale of punishments, descending
able, the less the distance is be- from the greatest to the least: but
tween the oppresser and the op- it will be sufficient that the wise
pressed ; more fatal than that of legislater mark the principal divi-
one, for the tyranny of many is not sions, without disturbing the
to be shaken off but by having re- order, lest to crimes of the first
course to that of one alone. It is degree, be assigned punishments
more cruel, as it meets with more of the last. If there were an ex-
opposition, and the cruelty of a ty- act and universal scale of crimes
rant is not in proportion to his and punishments, we should there
strength, but to the obstacles that have a common measure of the
oppose him. degree of liberty and slavery,
humanity and cruelty of different
Of the Proportion between Crimes nations.
and Punishments
Of the Advantage of Immediate
The necessity of uniting in Punishment
society being granted, together
with the conventions, which the op- In general, as I have before
posite interests of individuals must observed, The degree of the pun-
necessarily require, a scale of ishment, and the conseauences of
crimes may be formed, of which a crime, ought to be so contrived,
the first degree should consist of as to have the greatest possible ef-
- those, which immediately tend to fect on others.with the least pos-
the dissolution of society, and the sible pain to the delinguent. If
last, of the smallest possible in- there be any society in which this
’ justice done to a private member is not a fundamental principle, it
of that society. Between these ex- is an unlawful society; for man-
tremes will be comprehended, all kind, by their union, originally
actions contrary to the public intended to subject themselves to
good, which are called criminal, the least evils possible.