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ﱠ
اﻟﺸ ْﻴﺦ اﳍِ ْﻨ ِﺪي
ﱠ
ﺗﺄﻟﻴﻒ
ﻛﺎﻣﻞ ﻛﻴﻼﻧﻲ
اﻟﻬﻨْﺪِي ﱠ
اﻟﺸﻴْﺦ ِ
ﻛﺎﻣﻞ ﻛﻴﻼﻧﻲ
7 ﺗﻤﻬﻴﺪ
ِ
11 اﻟﻔﺼﻞ اﻷول
15 اﻟﻔﺼﻞ اﻟﺜﺎﻧﻲ
23 اﻟﻔﺼﻞ اﻟﺜﺎﻟﺚ
ﲤﻬِ ﻴﺪ
اﻟﻬـﻨ ْ ِﺪ
)ِ (1ﺑـﻼ ُد ِ
اﻟﺼﻐِ ريُ:ﻄ ْﻔ ُﻞ ﱠ أَﻳﱡﻬﺎ اﻟ ﱢ
َﻫ ْﻞ َرأ َ َ
ﻳﺖ ِﺑﻼ َد ا ْﻟ ِﻬﻨْﺪِ!
ﻳﺖ ﺑَﻌْ َﺾ أ َ ْﻫﻠِﻬﺎ .و ُرﺑﱠﻤﺎ َﺳ ِﻤﻌْ َﺖ إ ِ ْن ُﻛﻨ ْ َﺖ َﻟ ْﻢ ﺗَ َﺮ ِﺑﻼ َد ا ْﻟ ِﻬﻨْﺪَِ ،ﻓﻼ َﺷ ﱠﻚ ِﰲ أَﻧ ﱠ َﻚ َرأ َ َ
ني ِﰲ ﻣَ ْﺪ َر َﺳ ِﺘ َﻚ ،أ َ ْو َﻗ َﺮأ ْ َت َﺷﻴْﺌًﺎ ِﻣ ْﻦ أ َ ْﺧ ِ
ﺒﺎر َاﺳﻌَ ِﺔ ِﻣ ْﻦ ﺑَﻌْ ٍﺾ ا ْﻟ ُﻤ َﺪ ﱢر ِﺳ َ ِﺑﻬ ِﺬ ِه ا ْﻟ ِﺒﻼدِ ا ْﻟﻮ ِ
ا ْﻟ ِﻬﻨ ْ ِﺪ وﻋﺠﺎ ِﺋ ِﺒﻬﺎ ﰲ ا ْﻟ ُﻜﺘُ ِﺐ ا ْﻟﺠُ ْﻐﺮاﻓِ ﻴﱠ ِﺔ.
ني ،وا ْﻟ ُﻤﺪ ُِن، ﻓﺖ — ِﻣﻤﱠ ﺎ َﺳ ِﻤﻌْ ﺘَﻪ أ َ ْو َﻗ َﺮأْﺗَﻪ — أ َ ﱠن ا ْﻟ ِﻬﻨ ْ َﺪ ﺗَﺤْ ﺘَ ِﻮي َﻛﺜ ِْريًا ِﻣ َﻦ اﻷ َ ْﻫ ِﻠ َ و َﻟﻌَ ﱠﻠﻚ ﻋَ َﺮ َ
ف ِﻣ ْﻘﺪا ُرهُ( ِﻣ َﻦ ﻐﺎﺑﺎتَ .ﻛﻤﺎ ﺗَﺤْ ﺘَ ِﻮي ﻋَ َﺪدًا ﻻ ﻳُﺤْ َﴡ )ﻻ ﻳُﻌْ َﺮ ُ ِ ﺒﺎل ،واﻷَﻧ ْ ِ
ﻬﺎر ،وا ْﻟ وا ْﻟ ُﻘ َﺮى ،وا ْﻟ ِﺠ ِ
ِﻒ ِﻣ َﻦ ا ْﻟ َﻜ ْﺮ َﻛﺪ ِﱠن )وَﺣِ ﻴ ِﺪ ا ْﻟ َﻘ ْﺮ ِن(
ﻃﻮاﺋ َ َﻨﺎت آَوَى ،و َ ﻴﺢ َوﺑ ِ ُﻮر وا ْﻟ ُﻘ ُﺮو ِد وا ْﻟﺘﱠ ِ
ﻤﺎﺳ ِ ﻴﺎل وا ْﻟﻨﱡﻤ ِاﻷ َ ْﻓ ِ
ِﻳﻘ ِﺔ ا ْﻟﺤَ ﻴ ِ
َﻮان. نيِ ،ﻣﻤﱠ ﺎ ﺗَ ْﺸﻬَ ُﺪ ُه ﰲ ﺣَ ﺪ َ
واﻟﺜﱠﻌﺎ ِﺑ ِ
اﻟﻬﻨْﺪِي ﱠ
اﻟﺸﻴْﺦ ِ
ﻴﻞ وﺳﺎ ِﺋ ُﺮ ﻧَﺒﺎﺗِﻬﺎ َﻛ ِﺜريٌ ﻻ ﻳ ُْﺴﺘَ ْﻘ َﴡ )ﻻ ﺗُ ْﺪ َر ُك ﻧِﻬﺎﻳَﺘُﻪُ( ِﻣ ْﻦ ذ ِﻟ َﻚ َﺷﺠَ ُﺮ اﻟﻨﱠﺎ َر ِﺟ ِ وأﺷﺠﺎ ُر ا ْﻟ ِﻬﻨ ْ ِﺪ َْ
ﻃﻴﱢﺐُ ا ْﻟ ﱠﺮاﺋِﺤَ ِﺔ ،ﻳ ُْﺸ ِﺒ ُﻪ — ﰲ َﺷ ْﻜﻠِﻪ — اﻟﻨﱠﺎ َر ِﺟﻴ َﻞ، اﻟﺼﻨْﺪ َِل :و َُﻫ َﻮ َ
وﺧﺸﺐُ ﱠ )ا ْﻟﺠَ ْﻮ ُز ا ْﻟ ِﻬﻨْﺪِيﱡ (َ ،
اﻟﻀﺨﺎﻣَ ِﺔ .وَﻫﺬَا ا ْﻟ َﺨ َﺸﺐُ أ َ ْﺳ َﻮدُ ،ﻣَ ِﺘ ُ
ني ﺎج :و ََﺷﺠَ ﺮاﺗُ ُﻪ ﻋَ ِﻈﻴﻤَ ُﺔ ا ْﻟﺤَ ﺠْ ِﻢَ ،ﻫﺎ ِﺋ َﻠ ُﺔ ﱠ و ََﺧﺸﺐُ ﱠ
اﻟﺴ ِ
اتاﻟﺴ ﱠﻜ ِﺮ ،و َُﺷﺠَ ْري ُ
ﺼﺐُ ﱡ )ﺷ ﱠﺪﺗ ِِﻪ( .و َُﻫﻨﺎ َك َﻗ َ ض ﺗُﺒْﻠِﻴ ِﻪ )ﺗُ ْﻔ ِﺴ ُﺪهُ( ﻟ َ
ِﺼﻼﺑَﺘ ِِﻪ ِ ِﻴﺐ ،ﻻ ﺗَﻜﺎ ُد اﻷ َ ْر ُ ﱠْ
اﻟﱰﻛ ِ
ﴩ ِه ﺼﻨ َ ُﻊ ﻣﻦ ﻗِ ْ ِ ﻧﺒﺎت ﺗُ ْ
ٌ ﻄ ِﻦ ،وَا ْﻟﻘِ ﻨ ﱠ ِﺐ ا ﱠﻟﺬِي ﺗُﻨ ْ َﺴﺞُ ِﻣﻨ ْ ُﻪ اﻟ ﱠﺰﻛﺎﺋِﺐُ ،وﻫﻮ:ﺎي ،وَا ْﻟ ُﻘ ْ
واﻟﺸ ِ ا ْﻟﺒ ﱢُﻦ ،ﱠ
ا ْﻟﺤِ ﺒﺎ ُل.
واﺳﻌَ ٌﺔ ،ﺣﺎﻓِ َﻠ ٌﺔ ِﺑﺎ ْﻟﻤَ ﺴﺎﺟ ِﺪ وا ْﻟﻤَ ﺘﺎﺣِ ِﻒ وﺑﺪاﺋِﻊ ِﻳﺎﻧﺎت َﺷﺘﱠﻰَ ،و ِﺑﻼ ٌد ِ ٌ ُﺨﺘَﻠ َِﻔ ٌﺔ ،ود ﻐﺎت ﻣ ْ
وﰲ ا ْﻟ ِﻬﻨ ْ ِﺪ ﻟُ ٌ
ﺤﻮﻳ ِﻪ ِﻣ َﻦ ا ْﻟﻤَ ﻌﺎ ِﺑﺪ ﺪان — ِﺑﻤﺎ ﺗَ ِ َني ِﺗ ْﻠ َﻚ ا ْﻟﺒُ ْﻠ ِاﺷﺘَﻬَ َﺮ ْت ﻣَ ﺪِﻳﻨ َ ُﺔ »ﺑَﻨ َ ِﺎر َس« — ِﻣ ْﻦ ﺑ ْ ِ اﻵﺛ َ ِﺎر .وﻗ ِﺪ ْ
وا ْﻟﻬَ ﻴﺎﻛ ِِﻞ )أَﻣﺎﻛ ِِﻦ ا ْﻟﻌِ ﺒﺎ َد ِة وَاﻷَﺑْﻨِﻴَ ِﺔ اﻟﺪﱢﻳﻨِﻴﱠ ِﺔ( ا ﱠﻟﺘِﻲ ﺗُﻌَ ﱡﺪ ِﺑﺎ ْﻟ ِﻤﺌَ ِ
ﺎت.
ُوس«، اﺳ ُﻢ »ا ْﻟ ِﻬﻨْﺪ ِ ﻄ َﻠ ُﻖ ﻋَ َﻠﻴ ِْﻬ ُﻢ ْ
ﺎن ا ْﻟ ِﻬﻨْﺪِ ،ﻳُ ْوَﻫ ِﺬ ِه ا ْﻟﻤَ ﺪِﻳﻨ َ ُﺔ ﺗُ َﻘﺪ ُﱢﺳﻬﺎ ﻃﺎﺋ َِﻔ ٌﺔ ﻋﻈﻴﻤَ ٌﺔ ِﻣ ْﻦ ُﺳ ﱠﻜ ِ
ﻮن )ﻳ َْﻘ ِﺼ َ
ﺪون( ﻮر ﻓِ ﻴﻬﺎ .و َُﻫ ْﻢ ﻳَﺤُ ﺠﱡ َ ﻮن ِﰲ ﻧَﻬْ ِﺮ »اﻟ َﻜﻨْﺞ« ا ْﻟﻤَ ْﺸﻬُ ِ ُون إ ِ َﻟﻴْﻬﺎَ ،وﻳ َْﺴﺘَﺤِ ﻤﱡ َﻳ َْﻘ ِﺼﺪ َ
إ ِ َﻟﻴْﻬﺎ ُﻛ ﱠﻞ ﻋﺎ ٍم ِﻣ ْﻦ أَﻧْﺤﺎءِ ا ْﻟ ِﻬﻨْﺪَِ ،ﻛﻤﺎ ﻳَﺤُ ﺞﱡ ا ْﻟﻤُﺴﻠ َ
ِﻤﻮن إ ِ َﱃ »ﻣَ ﱠﻜ َﺔ ا ْﻟ ُﻤ َﻜ ﱠﺮﻣَ ِﺔ« و»ا ْﻟﻤَ ﺪِﻳﻨ َ ِﺔ ا ْﻟ ُﻤﻨ َ ﱠﻮ َرةِ«.
ِﻳﻨﺔ »ﺑَﻨ َ ِﺎر َس« ِﻟ ُﺮ ْؤﻳَ ِﺔ ﻣﺎ ﺗَﺤْ ِﻮﻳ ِﻪ ِﻣ ْﻦ ﺑَﺪاﺋ ِِﻊ اﻵﺛ َ ِﺎر، وَﺟَ ﻤْ ٌﻊ ِﻣ َﻦ ا ْﻟﻤ ُْﺴﻠ ِِﻤني ﻳَﺬْ َﻫﺒ َ
ُﻮن إ ِ َﱃ ﻣَ ﺪ ِ
وﻋَ ﺠﺎﺋ ِِﺐ اﻟ ﱡﺪﻧْﻴﺎ.
8
ﺗﻤﻬﻴﺪ
ِ
أَ ْ
ﺳـ ِﺌ َﻠﺔ
9
اﻟﻬﻨْﺪِي ﱠ
اﻟﺸﻴْﺦ ِ
10
اﻟﻔﺼﻞ اﻷول
)» (1ﺳﺎدُوداﻧﺎ«
اﺳ ُﻤ ُﻪ »ﺳﺎدُوداﻧﺎ« .و َ
َﻛﺎن ُﻮخ ا ْﻟ ِﻬﻨ ْ ِﺪ — ْ ﻣﺎن َﺷﻴ ٌْﺦ ﻫِ ﻨ ْ ِﺪﻛ ﱞِﻲ — ِﻣ ْﻦ ُﺷﻴ ِ ﻋﺎش ِﰲ َﻗﺪِﻳ ِﻢ اﻟ ﱠﺰ ِ و ََﻗ ْﺪ َ
)ﻗ ﱠﻮﺗ ِِﻪ(َ ،و َرﺟﺎﺣَ ِﺔ ا ْﻟﻌَ ْﻘ ِﻞ )ﻋِ َ
ﻈ ِﻤ ِﻪ ﺟﺎل ا ْﻟ ِﻬﻨْﺪِ( ِﺑﺤِ ﱠﺪ ِة اﻟﺬﱠﻛﺎءِ ُ )ر ِ ﺻﺤﺎ ِﺑ ِﻪ ا ْﻟﻬَ ﻨﺎدِ كِ َِني أ َ ْ ﻣَ ﻌْ ُﺮ ً
وﻓﺎ ﺑ ْ َ
واﺗﱢ َﺰاﻧ ِِﻪ(.
اﻟﺸﻴ ُْﺦ »ﺳﺎدُوداﻧﺎ« أ َ ْن ﻳُﺴﺎﻓِ َﺮ إ ِ َﱃ َ ﻣَ ﺪِﻳﻨ َ ِﺔ »ﺑَﻨ َ ِﺎر َس« ﻟ ِِﺰﻳﺎ َر ِة ﺑَﻌْ ِﺾ أ َ َﻗ ِﺎر ِﺑ ِﻪ. وﻗ ِﺪ اﻋْ ﺘَ َﺰ َم ﱠ
) (2اﻟﻨ ﱠ ِﻤ ُﺮ ﱠ
اﻟﺴ ِﺠ ُ
ني
َﻓ َﻠﻤﱠ ﺎ َرآ ُه اﻟﻨ ﱠ ِﻤ ُﺮ ﺗَﻮ ﱠَﺳ َﻞ إ ِ َﻟﻴْ ِﻪ أ َ ْن ﻳُﻨْﻘِ ﺬَ ُه ِﻣ ْﻦ ِﺳﺠْ ﻨ ِِﻪ ،و ََﻗﺎ َل َﻟ ُﻪ ﻣ ُْﺴﺘَﻐِ ﻴﺜًﺎ» :أَﻳﱡﻬﺎ ا ْﻟ ﱠﺸﻴ ُْﺦ ا ْﻟﺠَ ﻠِﻴ ُﻞ
اﻟﺴﺠْ ِﻦ ا ﱠﻟﺬِي آذاﻧِﻲ، ﻴﻼ ِﺑ ِﺈﻧ ْ َﻘﺎذِي( ِﻣ ْﻦ ﻫﺬا ﱢ أ َ ْﺷﻔِ ْﻖ ﻋَ َﲇﱠ ،وَاﻣْ ﻨ ُ ْﻦ ِﺑﺘَ ْﺨﻠِﻴﴢ َ
)ﻗ ﱢﺪ ْم إ ِ َﱄ ﱠ ِﻣﻨ ﱠ ًﺔ وَﺟَ ِﻤ ً
وﻫ ﱠﺪ ﻛِﻴﺎﻧِﻲ! ﻒ ِﺟ ْﺴ ِﻤﻲَ ، ﺿﻌَ َوَأ َ ْ
اﻟﻬﻨْﺪِي ﱠ
اﻟﺸﻴْﺦ ِ
ﴐ ُع )أَﺗَﺬَ ﱠﻟ ُﻞ وَأ َ ْرﺟُ ﻮ( إ ِ َﻟﻴْ َﻚ — ﻳﺎ َﺳﻴﱢﺪِي — أ َ ْن ﺗُ ْﺨ ِﺮﺟَ ﻨِﻲ ِﻣ ْﻦ ﻫﺬا ا ْﻟ َﻘ َﻔ ِﺺَ ،ﻓ َﻘ ْﺪ ﻛﺎ َد
أَ ْ َ
ِﻴﻼﺤﺎل ،ﺑَﻌْ َﺪ أ َ ْن أ َ ْﴍَبَ َﻗﻠ ً
ِﻴﺜﺎق أ َ ْن أَﻋُ ﻮ َد إ ِ َﱃ َﻗ َﻔ ِﴢ ِﰲ ا ْﻟ ِ
ﻄ ُﺶ ﻳُﻬْ ِﻠ ُﻜﻨِﻲ ،وﻟ َﻚ ﻋَ َﲇ ﱠ ﻋَ ﻬَ ٌﺪ وﻣ ٌ ا ْﻟﻌَ َ
ﻇﻤَ ﺌِﻲ«. ِﻣ َﻦ ا ْﻟﻤﺎءِ ،ﻷ ُ ْر ِويَ ِﺑ ِﻪ َ
ﺎش« — َﻛ ﱠﻼ ﻻ أ َ ْﺳﺘَ ِﻄﻴ ُﻊ أ َ ْن أ َ ْﻗﺒَ َﻞ رﺟﺎءَ َك ،ﻳﺎ اﻟﺸﻴ ُْﺦ »ﺳﺎدُوداﻧﺎ«َ » :ﻛ ﱠﻼ — ﻳﺎ »أَﺑﺎ َر َﻗ ٍ َﻓﻘﺎ َل ﱠ
ﺿ ُﺖ ﻧ َ ْﻔ ِﴘ ِﻟ ْﻠﻬَ ﻼكِ ، ﴎاﺣَ ﻚ ) َﻟ ْﻮ أ َ ْﺧ َﺮﺟْ ﺘُ َﻚ ِﻣ ْﻦ ﻣَ ﺤْ ﺒ َِﺴ َﻚ( َﻟﻌَ ﱠﺮ ْ َﺳﻴﱢﺪِي اﻟﻨ ﱠ ِﻤ َﺮ؛ ِﻷَﻧﱠﻨِﻲ َﻟ ْﻮ أ َ ْ
ﻃ َﻠ ْﻘ ُﺖ َ َ
ﺤﺎل«.وﻛﺎن أ َ ﱠو َل ﻣﺎ ﺗَ ْﻔﻌَ ﻠُ ُﻪ ﻣَ ﻌِ ﻲ ُﻫ َﻮ أَن ﺗَﺄ ْ ُﻛ َﻠﻨِﻲ ِﰲ ا ْﻟ َِ
ﴐكَ ،و َﻟ ْﻦ أ ُ َﻓ ﱢﻜ َﺮ ِﰱ إﻳﺬا ِﺋ َﻚ اﻟﺸﻴ َْﺦ اﻟ ﱠﺮﺣِ ﻴ َﻢ — َﻓ َﻠ ْﻦ أ َ ُ ﱠ ﱧ — ﻳﺎ َﺳﻴﱢﺪِي ﱠ ﻃﻤَ ِ ﱠَﻓﻘﺎ َل اﻟﻨ ﱠ ِﻤ ُﺮ» :ا ْ
اﻹﺣْ ِ
ﺴﺎن ﱰ ﱠد ْد ِﰲ ْ ِﻃﻮ َل ﻋُ ﻤْ ِﺮي ،ﻓﻼ ﺗَ َ َ وﻓﻚ( ،وَﻻ أَﻧ ْ َﺴﺎ ُه َﻟ َﻚ ُ ﺻﻨِﻴﻌَ َﻚ )ﻣَ ﻌْ ُﺮ َ أَﺑَﺪًا ،ﺑَ ْﻞ أﻧﺎ أ َ ْﺷ ُﻜ ُﺮ َﻟ َﻚ َ
َ
ﺎن(«. إ ِ َﱄ ﱠ — ﻳﺎ أﺧﺎ اﻹﻧ ْ ِﺲ — َﻓ َﻠ ْﻦ ﻳ َِﻀﻴ َﻊ ﺟَ ِﻤﻴﻠُ َﻚ ُﺳﺪًى ) َﻟ ْﻦ ﻳَﺬْ َﻫﺐَ ِﺑﻼ ﺗَ ْﻘ ِﺪﻳ ٍْﺮ وَﻻ ﻋِ ْﺮ َﻓ ٍ
أَ ْ
ﺳـ ِﺌ َﻠ ٌﺔ
ف ﱠ
اﻟﺸﻴ َْﺦ ا ْﻟ ِﻬﻨْﺪِيﱠ ؟ )سَ (1ﻫ ْﻞ ﺗَﻌْ ِﺮ ُ
اﺳ ُﻤﻪُ؟ ﻣﺎ ﻣَ َﺰاﻳﺎهُ؟ )س (2ﻣﺎ ْ
)س (3ﻣَ ِﻦ اﻟﻬَ ﻨﺎدِ ُك؟
)س (4ﻣَ ْﻦ ُﻫ َﻮ »ﺳﺎدُوداﻧﺎ«؟
ﻄﺎﺋ َِﻔ ِﺔ ا ﱠﻟﺘِﻲ ﻳَﻨْﺘَ ِﺴﺐُ إ ِ َﻟﻴْﻬﺎ؟اﺳ ُﻢ اﻟ ﱠ
)س (5ﻣﺎ ْ
)س (6إ ِ َﱃ أَﻳ َْﻦ َ
ﺳﺎﻓ َﺮ؟
)س (7ﻣﺎذا َﺳ ِﻤ َﻊ ِﰲ َ
ﻃ ِﺮﻳﻘ ِِﻪ؟
اﻗﱰَب ِﻣ َﻦ ﱠ
اﻟﺼﻮ ِْت؟ ني َ )س (8ﻣﺎذا رأَى ﺣِ َ
ﺎش«؟ )س (9ﻣَ ْﻦ »أَﺑُﻮ َر َﻗ ٍ
)س (10ﻣﺎذا ﻗﺎ َل اﻟﻨ ﱠ ِﻤ ُﺮ ﻟ ﱠ
ِﻠﺸﻴ ِْﺦ ا ْﻟ ِﻬﻨْﺪِيﱢ ؟
)س (11ﻣﺎذا ﻗﺎ َل ﱠ
اﻟﺸﻴ ُْﺦ ﻟِﻠﻨ ﱠ ِﻤ ِﺮ؟
12
اﻟﻔﺼﻞ اﻷول
13
اﻟﻔﺼﻞ اﻟﺜﺎﲏ
اﻟﺸﻴ ُْﺦ »ﺳﺎدُوداﻧﺎ« َﻛﻼ َم اﻟﻨ ﱠ ِﻤ ِﺮ اﻧ ْ َﺨ َﺪ َع ِﺑ ِﻪ ،وَأ َ ْﺷ َﻔ َﻖ ﻋَ َﻠﻴْ ِﻪ؛ َﻓ َﻔﺘَﺢَ ﺑﺎبَ ا ْﻟ َﻘ َﻔ ِﺺ .وَﻣﺎ َو َﻟﻤﱠ ﺎ َﺳ ِﻤ َﻊ ﱠ
ﻼﺻ ِﻪ ِﻣ ْﻦوج ِﻣ َﻦ ا ْﻟ َﻘ َﻔ ِﺺ ،و ََﻗ ْﺪ َﻓ ِﺮحَ ِﺑ َﺨ ِ ﺎش« ِﺑﺎ ْﻟ ُﺨ ُﺮ ِ ﴎ َع »أَﺑُﻮ َر َﻗ ٍ اﻧ ْ َﻔﺘَﺢَ ا ْﻟﺒﺎبُ ﻟﻠﻨ ﱠ ِﻤ ِﺮ ،ﺣَ ﺘﱠﻰ أ َ ْ َ
ِﺳﺠْ ﻨ ِِﻪ َﻓ ِﺮﺣً ﺎ َﺷﺪﻳﺪًا.
ﴎ ِه — أ َ ِن ا ْﻟﺘَ َﻔ َﺖ إﱃ »ﺳﺎدُوداﻧﺎ« و ََﻗﺎ َل وﻛﺎن أ َ ﱠو َل ﻣﺎ َﻓﻌَ َﻠ ُﻪ اﻟﻨ ﱠ ِﻤ ُﺮ — ﺑَﻌْ َﺪ اﻧ ْ ِﻄﻼﻗِ ِﻪ ِﻣ ْﻦ أ َ ْ ِ
َ
»اﻵن أَﺑْﺪَأ ُ ﺑﺄ َ ْﻛ ِﻠ َﻚ ،ﺛ ُ ﱠﻢ أ َ ْﴍَبُ ﺑَﻌْ َﺪ ذﻟﻚ«.
َ َﻟﻪُ:
اﻟﺸﻴ ُْﺦ أ َ ْن ﻳَﺜ ْ ِﻨﻴَ ُﻪ )ﻳَ ُﺮ ﱠدهُ( ﻋَ ْﻦ ﻋَ ْﺰﻣ ِِﻪ َﻓ َﻠ ْﻢ ﻳ ُْﻔﻠِﺢْ .
وﺣﺎ َو َل ﱠ
)َ (2رﺟﺎءُ ﱠ
اﻟﺸﻴ ِْﺦ
ﺎش« — َﻗﺒْ َﻞ أ َ ْن ﴪ َع ِﺑ َﻘﺘْ ِﲇ — ﻳﺎ »أَﺑﺎ َر َﻗ ٍ ﻓﻠﻤﱠ ﺎ ﻳَﺌ َِﺲ ِﻣ ْﻦ ذﻟﻚ ﻗﺎ َل َﻟ ُﻪ ُﻣﺘَﻮ ﱢَﺳ ًﻼ» :أ َ ْرﺟُ ﻮ أ َ ﱠﻻ ﺗُ ْ ِ
ﻮﻗﺎت ،ﻓﺈذا ﺣَ ﱠﺴﻨُﻮا َﻟ َﻚ أ َ ْن ﺗَﺄ ْ ُﻛﻠﻨِﻲ ﻃ ِﺮﻳﻘِﻨﺎ ِﻣﻦ ا ْﻟﻤَ ْﺨﻠُ ِ ﻘﺎﻫﻢ ﰲ َ ﺗَ ْﺴﺘَ ِﺸريَ ﰲ أَﻣْ ِﺮي ِﺳﺘﱠ ًﺔ ِﻣﻤﱠ ْﻦ ﻧ َ ْﻠ ُ
ﳾءٍ آﺳ ٍﻒ ﻋَ َﲆ َ ْ ﴪ َﺷﻴْﺌًﺎ .وَﺣِ ﻴْﻨ َ ِﺌ ٍﺬ أَﻣ ُ
ُﻮت َﻏ ْ َ
ري ِ ﻴﻞ — َﻓ َﻠ ْﻦ ﺗَ ْﺨ َ َ — ﺑَﻌْ َﺪ ﻣﺎ أ َ ْﺳ َﺪﻳْﺘُ ُﻪ إ ِ َﻟﻴْ َﻚ ِﻣ ْﻦ ﺟَ ِﻤ ٍ
ﰲ ﻫﺬ ِه اﻟ ﱡﺪﻧْﻴﺎ«.
اﻟﻬﻨْﺪِي ﱠ
اﻟﺸﻴْﺦ ِ
اﺳﱰاﺣُ ﻮا ﻮن إ ِ َﱄ ﱠِ ،ﻟﻴ َْﺴﺘَ ِﻈ ﱡﻠﻮا ِﺑﺄ َ ْﻏﺼﺎﻧِﻲ؛ ﻓ ِﺈذا ْ ﺎس ﻳ َِﺠﻴﺌُ َ ﻓﺄَﺟﺎﺑَﺘْ ُﻪ َﺷﺠَ َﺮ ُة اﻟﺘﱢ ِ
ني» :إ ِ ﱠن أ َ ْﻛﺜ َ َﺮ اﻟﻨ ﱠ ِ
ﻮن؟َﺼﻨَﻌُ َ ِﻣ ْﻦ ﺗَﻌَ ِﺒﻬﻢَ ،ﻓﻤﺎذا ﻳ ْ
ُﻮن ﴪوﻧَﻬﺎَ ،وﻳ َْﻐﺘَ ِﺼﺒ َ
ُﻮن َو َرﻗ ِِﻲَ ،وﻳَﻨْﺘَ ِﻬﺒ َ ﺼﺎﻧِﻲَ ،وﻳَ ْﻜ ِ ُ ُون( أ َ ْﻏ َ
َﺼﻌَ ﺪ َ ﻮن )ﻳ ْ إِﻧﱠﻬُ ْﻢ ﻳَﺘَ َﺴ ﱠﻠ ُﻘ َ
ﻮن ِﺑﺄَﺗْ َﺮا ِﺑﻲ ﻮن ﺑَ َﻠ َﺴ ًﺔ )ﺗِﻴﻨ َ ًﺔ( واﺣِ َﺪ ًة ،ﺟَ ﺰاءَ ﻣﺎ أَﺣْ َﺴﻨ ْ ُﺖ إ ِ َﻟﻴ ِْﻬﻢَْ .و َﻛﺬ ِﻟ َﻚ ﻳ ْ
َﺼﻨَﻌُ َ ﺛَﻤَ ﺮاﺗﻲ ،وَﻻ ﻳ َْﱰُ ُﻛ َ
ﻠﻮن ِﺑﻤَ ْﻦ ُوﻟِ َﺪ ﻣَ ﻌِ َﻲ ِﻣ ْﻦ َﺷﺠَ ٍﺮ اﻟﺘﱢ ِ
ني(. ف )ﻫ َﻜﺬا ﻳ َْﻔﻌَ َ اﻟﴬ ِ َﻨﺎت ﱠ ِ ِﻣ ْﻦ ﺑ ِ
واﻟ ﱠﺮأْيُ ﻋِ ﻨْﺪِي أ َ ْن ﻳَﺄ ْ ُﻛ َﻠ َﻚ اﻟﻨ ﱠ ِﻤ ُﺮ؛ ِﻷ َ ّن اﻟ ﱢﺮﺟﺎ َل — ِﻣ ْﻦ أَﻣْ ﺜﺎ ِﻟ َﻚ — ﺟﻨ ْ ٌﺲ ﻻ ﻳُﺜ ْ ِﻤ ُﺮ ﻓﻴ ِﻪ
ا ْﻟﻤَ ﻌْ ُﺮ ُ
وف«.
16
اﻟﻔﺼﻞ اﻟﺜﺎﻧﻲ
ﺮﻳﻖ ،و َ
َﻛﺎن ﻄ ِ ﻃ ِﺮ ِﻳﻘ ِِﻬﻤﺎ .وَﻣﺎ زاﻻ ﺳﺎﺋِﺮﻳ ِْﻦ ﺣَ ﺘﱠﻰ َﻗﺎﺑَﻼ ﺛ َ ْﻮ ًرا راﻗِ ﺪًا ِﰲ اﻟ ﱠ اﻟﺸﻴ ُْﺦ وَاﻟﻨ ﱠ ِﻤ ُﺮ ِﰲ َ وَﺳﺎ َر ﱠ
ذ ِﻟ َﻚ اﻟﺜ ﱠ ْﻮ ُر ﻳُﺪْﻋَ ﻰ» :أَﺑﺎ َز ْرﻋَ َﺔ«َ ،ﻓ َﺴﺄ َ َﻟ ُﻪ »ﺳﺎدُوداﻧﺎ« أن ﻳَﺤْ ُﻜ َﻢ ِﰲ َﻗ ِﻀﻴﱠﺘ ِِﻪ.
ِﺺ ﱄَ ،وﻳُﻌْ ﻨَﻰ ﻛﺎن ﺻﺎﺣِ ِﺒﻲ ﻳ ُْﺨﻠ ُ ني ُﻛﻨ ْ ُﺖ ِﰲ ِﺻﺒﺎيَ َ ، ﺼﺘَ ُﻪ ﻗﺎ َل» :ﺣِ َ َﻓ َﻠﻤﱠ ﺎ َﺳ ِﻤ َﻊ اﻟﺜ ﱠ ْﻮ ُر ﻗِ ﱠ
ﺻﺒَﺤْ ُﺖ ِ
ﻋﺎﺟ ًﺰا ﻋَ ِﻦ ﻮﺧ ِﺔ ،وَأ َ ْاﻟﺸﻴ ُْﺨ َاﻵن — و ََﻗ ْﺪ ﺑَ َﻠ ْﻐ ُﺖ ِﺳ ﱠﻦ ﱠ )ﻳَﻬْ ﺘَﻢﱡ( ِﺑ َﺮاﺣَ ﺘِﻲ ا ْﻟﻌِ ﻨﺎﻳ ََﺔ ُﻛ ﱠﻠﻬﺎ .أَﻣﱠ ﺎ َ
ري ،وَﻛﺎﻓﺄَﻧِﻲ ﻋَ َﲆ ذ ِﻟ َﻚ ِﺑﺄ َ ْن أ َ ْﻫﻤَ َﻠﻨِﻲَ ،وﺗَ َﺮ َﻛﻨِﻲ ﴘ ُﻛ ﱠﻞ ﻣﺎ َﻗﺪﱠﻣْ ﺘُ ُﻪ َﻟ ُﻪ ِﻣ ْﻦ َﺧ ْ ٍ ا ْﻟﺤَ َﺮ َﻛ ِﺔ — َﻓ َﻘ ْﺪ ﻧ َ ِ َ
ﺴﻪﻄﺎ ﻋَ َﻠﻴْ ِﻪ ،وَﻋَ َﲆ ِﺟﻨ ْ ِ ُﻮت ﺳﺎﺧِ ً ﻜﺎن ا ْﻟﻤ ُْﻘﻔِ ِﺮ )ا ْﻟ َﺨ ِﺎﱄ( ،ﺣَ ﻴ ُْﺚ أَﻣ ُ َ
أ ْﻗ ِﴤ ﺑَ ِﻘﻴ َﱠﺔ أﻳ ِﱠﺎﻣﻲ ِﰲ ﻫﺬا ا ْﻟﻤَ ِ
َ
اﻵد َِﻣ ﱢﻲ ُﻛ ﱢﻠ ِﻪ.
ﻮب( ﺎس — ُﻗﺴﺎ ٌة )ﻏِ ﻼ ُ
ظ ا ْﻟ ُﻘﻠُ ِ ﴩ اﻟﻨ ﱠ ِوَاﻟ ﱠﺮأْيُ ﻋِ ﻨْﺪِي أ َ ْن ﻳَﺄ ْ ُﻛ َﻠ َﻚ اﻟﻨ ﱠ ِﻤ ُﺮِ ،ﻷَﻧ ﱠ ُﻜ ْﻢ — ﻣَ ﻌْ َ َ
ُون ،ﻻ ﺗَ ْﺮﺣَ ﻤ َ
ُﻮن«. ُﻣﺘَﺠَ ﱢﱪ َ
َني ﱠ
اﻟﺸﻴ ِْﺦ واﻟﻨ ﱠ ِﻤﺮ ) (7ﺑ ْ َ
17
اﻟﻬﻨْﺪِي ﱠ
اﻟﺸﻴْﺦ ِ
ْ
)َ (9رأيُ اﻟﺘﻤْ ِ
ﺴﺎح
18
اﻟﻔﺼﻞ اﻟﺜﺎﻧﻲ
أَ ْ
ﺳ ِﺌ َﻠﺔ
)سَ (1ﻫ ِﻞ اﻧ ْ َﺨ َﺪ َع ﱠ
اﻟﺸﻴ ُْﺦ ِﺑ َﻜﻼ ِم اﻟﻨ ﱠ ِﻤ ِﺮ؟
ﻄ َﻠ َﻖ؟ني اﻧ ْ َ )س (2ﻣﺎذا َﻓﻌَ َﻞ ِ
اﻟﻨﻤ ُﺮ ﺣِ َ
)س (3ﻟِﻤﺎذا أَرا َد أ َ ْن ﻳَﺄ ْ ُﻛ َﻞ ﱠ
اﻟﺸﻴ َْﺦ؟
)س (4ﻣﺎذا ﻗﺎ َل ﱠ
اﻟﺸﻴ ُْﺦ ﻟِﻠﻨ ﱠ ِﻤ ِﺮ؟
اﺳﺘِﺸﺎ َر ِة ِﺳﺘﱠ ٍﺔ ِﻣ َﻦ ا ْﻟﻤَ ْﺨﻠُ ِ
ﻮﻗﺎت؟ َاﻓ َﻖ اﻟﻨ ﱠ ِﻤ ُﺮ ﻋَ َﲆ َ ْ )سَ (5ﻫ ْﻞ و َ
)س (6ﻣَ ْﻦ »أ ُ ﱡم ا ْﻟﺒَ َﻠ ِﺲ«؟
)س (7ﻟِﻤﺎذا ُﺳﻤﱢ ﻴ َْﺖ َﻛﺬ ِﻟ َﻚ؟
ني؟ )سِ (8ﺑﻤﺎذا ﺣَ َﻜﻤَ ْﺖ َﺷﺠَ َﺮ ُة اﻟﺘﱢ ِ
)س (9ملﺎذا ﺣَ َﻜﻤَ ْﺖ ِﺑﺄ َ ْن ﻳَﺄ ْ ُﻛ َﻞ اﻟﻨ ﱠ ِﻤ ُﺮ ﱠ
اﻟﺸﻴ َْﺦ ا ْﻟ ِﻬﻨْﺪِيﱠ ؟
)س (10ﻣَ ِﻦ ا ْﻟﻤ ُْﺴﺘَ َﺸﺎ ُر اﻟﺜﱠﺎﻧﻲ؟
)س (11ﻣَ ﻦ »أَﺑُﻮ أَﻳﱡﻮبَ «؟
)سِ (12ﺑﻤﺎذا ﺣَ َﻜ َﻢ ا ْﻟﺠَ ﻤَ ُﻞ؟
واﻓ َﻖ ا ْﻟﺠَ ﻤَ ُﻞ ﻋَ َﲆ َ أ َ ْﻛ ِﻞ ﱠ
اﻟﺸﻴ ِْﺦ ا ْﻟ ِﻬﻨْﺪِيﱢ ؟ )س (13ﻟِﻤﺎذا َ
19
اﻟﻬﻨْﺪِي ﱠ
اﻟﺸﻴْﺦ ِ
20
اﻟﻔﺼﻞ اﻟﺜﺎﻧﻲ
21
اﻟﻔﺼﻞ اﻟﺜﺎﻟﺚ
) (2ﺗَﺤْ ﻘِ ُ
ﻴﻖ اﻟﺪﱠﻋْ ﻮَى
َﻓﻌﺎ َد اﻟﻨ ﱠ ِﻤ ُﺮ ﱠ
واﻟﺸﻴ ُْﺦ ا ْﻟ ِﻬﻨْﺪِيﱡ إ ِ َﱃ َ ا ْﻟ َﻘ َﻔ ِﺺ — وَﻣَ ﻌَ ﻬُ ﻤﺎ اﺑْ ُﻦ آوَى — َﻓ َﻠﻤﱠ ﺎ ﺑَ َﻠ ُﻐﻮه ،ﻗﺎ َل اﺑْ ُﻦ آوى:
اﻟﺸﻴ ُْﺦ ا ْﻟ ِﻬﻨْﺪِيﱡ — أَو ََﻗﻌَ ْﺖ ُﻫﻨﺎ ﻗِ ﱠ
ﺼﺘُ ُﻜﻤﺎ؟« ﱪﻧِﻲ — أَﻳﱡﻬﺎ ﱠ »اﻵَ َن َﺧ ﱢ ْ
َﻓﻘﺎ َل َﻟﻪُ» :ﻧَﻌَ ﻢْ ،ﻳﺎ َﺳﻴﱢﺪِي »أَﺑﺎ وَاﺋ ٍِﻞ««.
ﺎﻟﻀﺒ ِْﻂ؟« »ﻓﺄَﻳ َْﻦ ا ْﻟﻤَ ﻜﺎ ُن ا ﱠﻟﺬِي ُﻛﻨ ْ َﺖ وَاﻗِ ًﻔﺎ ﻓِ ﻴ ِﻪ ِﺑ ﱠ
ﻓﻘﺎ َل اﺑْ ُﻦ آوَىَ :
ﻘﺎﴈ!« »ﻫﻨﺎ ﻳﺎ َﺳﻴﱢﺪِي ا ْﻟ ِ اﻟﺸﻴ ُْﺦ أَﻣﺎ َم ا ْﻟ َﻘ َﻔ ِﺺ ،وﻗﺎ َل َﻟﻪُُ : ﻒ ﱠ َﻓﻮ ََﻗ َ
»ﻓﺄَﻳ َْﻦ َ
ﻛﺎن اﻟﻨ ﱠ ِﻤ ُﺮ ﺣِ ﻴﻨ َ ِﺌﺬٍ؟« ﻓﻘﺎ َل اﺑْ ُﻦ آوَىَ :
اﻟﻬﻨْﺪِي ﱠ
اﻟﺸﻴْﺦ ِ
ﻛﺎن ا ْﻟ َﻘ َﻔ ُ
ﺺ ﱪﻧِﻲ ،أَﻳﱡﻬﺎ ْاﻷَﻧ ُ
ِﻴﺲ :أ َ َ اﻟﺸﻴ ِْﺦ »ﺳﺎدُوداﻧﺎ« ﻗﺎﺋ ًِﻼَ » :و َﻟﻜ ِْﻦ َﺧ ﱢ ْ ﺛ ُ ﱠﻢ ا ْﻟﺘَ َﻔ َﺖ إ ِ َﱃ ﱠ
ﻣَ ْﻔﺘُﻮﺣً ﺎ أ َ ْم ﻣ ُْﻘ َﻔ ًﻼ؟«
»ﻛﺎن ﻣ ُْﻘ َﻔ ًﻼ ﻳﺎ »أَﺑﺎ واﺋ ٍِﻞ««.
َ َﻓﻘﺎ َل ﱠ
اﻟﺸﻴ ُْﺦ:
ﻛﺎن«.ِﻠﺸﻴ ِْﺦ» :إِذَ ْن ،أ َ ْﻗﻔِ ِﻞ ا ْﻟﺒﺎبَ َ ،ﻛﻤﺎ َ
َﻓﻘﺎل اﺑْ ُﻦ آوَى ﻟ ﱢ
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اﻟﻔﺼﻞ اﻟﺜﺎﻟﺚ
ﺧﺎﺗِﻤَ ُﺔ ا ْﻟﻘِ ﱠ
ﺼ ِﺔ
ﺺ ا ْﻟﺘَ َﻔ َﺖ اﺑْ ُﻦ آوَى إ ِ َﱃ اﻟﻨ ﱠ ِﻤ ِﺮ و ََﻗﺎ َل» :أَﻳﱡﻬﺎ ا ْﻟﻮَﺣْ ُﺶ اﻟ ﱠﻠﺌِﻴ ُﻢ َو َﻟﻤﱠ ﺎ أ َ ْﻏ َﻠ َﻖ ا ْﻟ ﱠﺸﻴ ُْﺦ ا ْﻟ ِﻬﻨْﺪِيﱡ ا ْﻟ َﻘ َﻔ َ
اﻟﺼﻨِﻴﻊُ: ْف ،وَﻻ ﻳُﺜ ْ ِﻤ ُﺮ ﻓِ ﻴ ِﻪ ﱠ ﻆ ا ْﻟﻌَ ﻬْ ﺪَ ،وَﻻ ﻳ َْﺸ ُﻜ ُﺮ ِﻟ ْﻠﻤَ ﻌْ ُﺮو ِ ﻴﻞ( ا ﱠﻟﺬِي ﻻ ﻳَﺤْ َﻔ ُ ا ْﻟﺠَ ﺎﺣِ ُﺪ )ا ْﻟ ُﻤﻨ ْ ِﻜ ُﺮ ِﻟ ْﻠﺠَ ِﻤ ِ
ﻄﻴ ِﱢﺐ ،ﺑَﻌْ َﺪ أ َ ْن أَﺣْ َﺴ َﻦ إ ِ َﻟﻴْ َﻚ ،وَأ َ ْ
ﻃ َﻠ َﻖ اﻟﺸﻴ ِْﺦ ا ْﻟ ِﻬﻨْﺪِيﱢ اﻟ ﱠ ﻣﺎ ﺑﺎﻟُ َﻚ )ﻣﺎ َﺷﺄْﻧ ُ َﻚ( ﺗَﻬُ ﱡﻢ ِﺑ َﻘﺘْ ِﻞ ﻫﺬا ﱠ
ﴎاﺣَ َﻚ ِﻣ ْﻦ ِﺳﺠْ ِﻨ َﻚ؟ أ َ َﻟﻴ َْﺲ َﻟ َﺪﻳْ َﻚ َﻏ ْريُ ا ْﻟ َﻘﺘْ ِﻞ ِﻣ ْﻦ ﺟَ ﺰاءٍ ﺗَﺠْ ِﺰﻳ ِﻪ ِﺑ ِﻪ ﻋَ َﲆ إِﺣْ ﺴﺎﻧ ِِﻪ؟ َﻓﺎﻣْ ُﻜ ْﺚ ِﰲ َ َ
ِﺳﺠْ ِﻨ َﻚ ﺑَ ِﻘﻴ َﱠﺔ ﺣَ ﻴﺎ ِﺗ َﻚ ،ﻓ َﻠ ْﻦ ﻳ ُْﺨ ِﺮﺟَ َﻚ ِﻣﻨ ْ ُﻪ أَﺣَ ٌﺪ ﻣَ ﱠﺮ ًة أ ُ ْﺧ َﺮى«.
ﻃ ِﺮﻳ ِﻘ َﻚ، ﴎﰲ َ ﺪﻳﻖ ا ْﻟ ِﻬﻨْﺪِيﱡ ا ْﻟ َﻜ ِﺮﻳﻢُْ ِ :ﺼ ُ ﺛ ُ ﱠﻢ ا ْﻟﺘَ َﻔ َﺖ إ ِ َﱃ »ﺳﺎدُوداﻧﺎ« َﻗﺎﺋ ًِﻼ» :وأَﻧ ْ َﺖ أَﻳﱡﻬﺎ ا ْﻟ ﱠ
ري أ َ ْﻫﻠ ِِﻪ!«
وف ِﰲ َﻏ ْ ِ ﺼﻨ َ ِﻊ ا ْﻟﻤَ ﻌْ ُﺮ َ وَﻻ ﺗَ ْ
ﻃ ِﺮﻳﻘ ِِﻪ ُﻣﺒْﺘَ ِﻬﺠً ﺎ ﻣَ ﺤْ ﺒُﻮ ًرا َﻓ َﺸ َﻜ َﺮ ا ْﻟ ِﻬﻨْﺪِيﱡ ﻻﺑ ِْﻦ آوَى ﺣِ ْﻜﻤَ ﺘَ ُﻪ َوذَﻛﺎءَهُ ،ﺛ ُ ﱠﻢ َودﱠﻋَ ﻪُ ،وَﺳﺎ َر ِﰲ َ
َﺻ َﻞ إ ِ َﱃ ﻣَ ﺪِﻳﻨ َ ِﺔ »ﺑَﻨ َ ِﺎر َس«. ﴪو ًرا( ،ﺣَ ﺘﱠﻰ و َ )ﻓ ْﺮﺣﺎﻧًﺎ ﻣَ ْ ُ َ
أَ ْ
ﺳـ ِﺌ َﻠ ٌﺔ
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