Professional Documents
Culture Documents
Kunthia Porter and her sister Devin were adopted in 1999 by the Porter family
of Spokane, Washington. Kunthia (4)_________ herself, her sister and other
campers as “Khmericans.” They are people born in Cambodia but raised in
America. They are shaped by their adoptive parents’ (5)_________ to have
them know and understand both cultures.Now 25 years old, Kunthia says she
wishes she had stayed more in touch with the culture of her (6)__________.
“Even though our parents really wanted us to stay connected with our culture,
we soon learned English (7)_________ and kind of left our culture behind
and tried to get absorbed in the American culture. But as we grew up, we both
kind of regretted that,” she said.Each year, the Cambodian Heritage Camp has
a (8)_______________, such as the Mekong River. The camp’s classes are
taught by Cambodian-American volunteers. The classes include
(9)_________ such as the Khmer language, history, dance, music and food.
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(14)___________. And the group was planning a reunion and a project trip
for volunteers to Cambodia.Kimsua Chay, who first volunteered as a camp
counselor in 2004, said, “Nobody wanted camp to end.” He added that the
camp is a way of giving back “to our country, where our parents were born.”
The families try to learn about their children’s heritage and Cambodia’s recent
history. This includes (21)___________ of the Vietnam War and the
Cambodian Khmer Rouge genocide in which between (22)_________
million people died. The Heritage Camps for Adoptive Families organizes the
Cambodian camp. It also holds camps for 10 other adoptee groups including
Chinese, Korean, Thai and Vietnamese.
Lanegran said of her Cambodian-born daughter, “We can’t make her like us
and she is not like us.” But she adds, “We just (25)__________ her know
that she is American and she is our daughter, but she was born in Cambodia.”