8RI GURU GRARTII SABIB

'Vol. I

Translated by
MAN MOHAN SINGH

SHIROMANI GURDWARA PARBANDHAK COMMITTEE

AMRITSAR
 ALL RIGHTS RESERVED BY
THE SHIROMANI GURDWARA PARBANDHAK COMMITTEE. AMRITSAR.

No Part of this book excluding the original Gurbani may be

reproduced in any form without permission in writing from
. the Shiroman; Gurdwar. Parbandhak Committee, except by
,8 reviewer who wishes to quote brief passage. In connection
with a review.

First Impression Fifth Edition

1962 November, 1996
Second Edition Sixth Edition
1981 May, 2000
Third Edition Seventh Edition
1987 October, 2004
Fourth Edition Eighth Edition
August, 1993 January, 2009

Distributed in India and abroad bV

The Shiromani Gurdwara Parbandhak Committee,
Teja Singh Samundri Hall, Golden Temple.
AMRITSAR.

PRINTED IN INDIA

Printed by:
GOLDEN OFFSET PRESS (I.G.P.C.)
Gurdwirl RllIINr, Amt1t*~ .
 IDeJiCGI.J
10 "." '.l~".J UJil•
.5arJarni Ajail J<aur
l/'r~.,1.. ,.,/'~se eKf'~GfenJeKI
GKJ ser"if'e, I/,i.
IDi"ine UJtWlt is
a'f'f'Nta,lisJ. eJ.
 fiCICI' CONTENTS

uftnn 1iel lit Volume

s'~l l1'trel Engll.h UlsTs15 'U~80 Ri Peg. Tren.letion

ifY ifl if4 ifl RTfiJe Japji Sahib , 1

R~~ R~g Sodar t 28
>1 ya~ R ya~ Sopurkb '0 34
IifiJ5' Iif\J5' Sohila ,,~ 40
fRal a'~ fRal 6'~ Siri Ra, '8 44
~;:r211elrA' 1)fa2u~11lof' Ashtpadis ~8 119
lifiJ(j l1fucf Pahre ':>8 252
5'3 i3 Chhant -'t 263
~tJ'a' ~iJ'a' Wanjara t, 214
fRal 6'aJ Qll ~'6 fROl ~ ~l ~'6 Var of Siri Ra. t8 218
e'it WaJ3' flf3' ~ e'~l The Hymns of the ~, 307
saints
6'~ ).f'! 6'CH ).{IV M.jh mealure ~8 314
~R211~'li' 1tf92U~1'lit Ashtpadis '\)~ 361
S'aiJH'iJ' s'a t ).fiJl?i Twelve mODlhl '811 440
f~5ijf~ feo Itf3 ar,; Day and Ni.bl '8~ 451
~'a H'V Qll H1V ~l ~a Var of Majb '8':> 455

ACKNOWLEDGEMENT

It is my pl.a.ur. to record my gratitud. to various persons

for their generou. spirit and wholehearted co-operation in reading
the manuscript.
M.S.
 PREFACE
In the wake of partition of the country in 1947. the Divine
Guru ingrained in me the intuition of translating Sri Guru Granth
Sahib into English and Panjabi. so that the meaning of each word
in the text may be found in the versions concerned.

However. the actual work of translation was commenced at

Nabha. where I was then staying a8 a refugee from Lyallpur•
at 1 P. M. on.12-4-1948. the birthday of the Khals' Panth. The
relevant hymn of the time from the Holy Srj Guru Granth Sahib
reads as:-

R'OiI H\JB' l.l \I

Ha' HQ @ci tit tl{~ Htal \I

lifl:f ~ RiM 11'0 -eR f\{'" aM 0 RHRfo B'i II , II a~ "
H ola ~ jtrc') ~ ftr"tln ~ fR~ htRf~ 0 era ~~ II
ufa aJ;'! ~ fl{lI{ f\{~ ~f\f if ~ • crHB' BFaTlI , II
~ foQ'o HO Hun g'50 J;!l:R!,pl RCJBfj Ii
~fa 0'Ocr \I.S U'fu UO'fri' f~ RlfI m A II =l II l.l II =It II

By the Guru's Grace the entire work of tranllation was fully

completed at 8 A.M. on 8-8-1960. at Patiala and the order of the
time from Sri Guru Granth Sahib reads as:-

fHfo Hit 'tmfiJ tlis 3"l, Hfu Utt Il

CflN ~~ ~ fsttt!l tit(!;i~ ~O' O'C! II , II 8'J~ II
ii' '3 orul i J)1:I1 3' i uri iI'~ II
jfB iI'fu;l FIiIS at fcfa fcfa ~ II , \I
aa~ t'f1J' crgc!'1l3 3a ufo ~ arct "
O'~er Cll \{~ Voal R'tlRfar RH~ Il =l 1I ~ II a~ 1I
 Thenceforth the revilion of the manuscript h•• be.n taken
in hand and I am doing my but to complete It at the earll..t.

I have not adhered to the Interpretation In conformity with

the grammatical rule.. or the principle. enunciated In Shabdarath
but have taken the .'mpler view In harmony with Sikh f.lth and
tenets. It I. • lingle-handed effort and attempt with no
extraneous financial or Icholarly help from any quarter. Prior to
commencing the printing of the first volume on 12. 1. 62,
the auapicioul occasion of the birthday of the Tenth Guru, Guru
Gobind Singh, the b....lngl of Guru Teg Bahaur were Invoked
by me.nt of an Ard••• at Gurdwara Dukhniwarn Sahib, Pltll'a,
for the .ucce.. of the million. The antlre work shall be printed
In eight volumes, covering Ibout five thoullnd pag.. of the
,ize and pattern of thll first volume Which ha. already been got
printed by me.

To facilitate tha under'tandlng of tranl'atlon, the following

points may kindly be borne in mind:

(i) To know the meaning of a particular word in the text,

the corresponding numberl In the English and Panjab;
version. mav "e ..en.

(Ii) In ca.. of compound word. the number precede. the

first part and succeeds the lecond one.

(iii) The corresponding numbers in the columnl are at the

end of the word or words concerned.

(iv) To make full sen.e, read either the words in the first
pair or in the second pair of brackets. The words in the
s.econd pair denote the literal meaning.

(V) The sole numb.r .hown within the line. of the text
denote. the page of 1430 page. edition of Sri Guru
Granth S.hib.
 My endeavou r has been throughout to be very faithful to the
text and to avoid unnecessary dilations.

At my request made in Mey, 1962, the Shlromani Gurdwara

Prabandhak Committee. Amritsar has, very kindly consented to
print and aell all the eight volumes of this ttanslation of Sri Guru
Granth Sahib. at no profit no loss basis. vide its resolution No. 696
of 30.6. 1962. I take this opportunity to thank the S. G. P. C.
heartily for the 88me and agree to the terms of aforesaid resolution
with respectfu I feelings of Indebtedness.

This rendering makes available to the S. G. P. C. the word for

word version of text into Panjabi and English. It is possible
now to translate the text specially from English into Urdu. Hindi
and other foreign languages. I earnestly beseech the S. G. P. C. to
move in this direction as well, by securing the services of suitable
persons and thereby earn the blessings of the Great Guru by
propagating His faith and milslon.

During this stupendous task I have mainly consulted the

following books and treatises with whose help and guidance I have
succeeded in my undertaking :

(i> The Sikh Religion by Max Arthur Macauliffe.

(ii) Teeka of Sri Guru Granth Sahib (Faridkot).
(iii) Teeka Sri Guru Granth Sahib (by Bhai Bilhan Singh Gyani).
(iv) Shabad Ratnakar by Bhai Kahan Singh ji Nabha.
(v) Sri Guru Granth Kosh.
(Vi) English version of Sri Guru Granth Sahib by Dr. Gopal
Singh (At revision stage only).
(Vii) Dictionaries of various languages and descriptions.

Detailed information about the follOWing would be printed

in the Bth volume of this work;

(i> Glossary of the technical terms employed in the

 Sri Guru Granth Sahib.
(ii) MlsceUaneou. Information.
(iii) Table of Content••nd Index.
(Iv) Addendum and Corrigendum.

By meen. of an AttI... at the Golden Tempi. (Sri Harlmander

Sahib). Amrlt..r .t 12·00 N~n on 3. 8. 1962, I made thl. humble
offering of the printed fir.t volume and other relevant record and
papers unto the Grelt Guru Ind hlnded over the ..me to the
S.G.P.C.• I ' It Is the only repr..entltive body of the Panth. MlY
the Divine Guru grlnt it the pOwer to Iccomplish the ta,k It h..
t.ken upOn It.elf.

BI. . .d bl....d I. the Lord Inclrnate Guru who hi' very

mercifully b••towed thl. unique aervice unto me, I m.ritl...
,live of Hi•.

Village & P. O. Mohl. MANMOHAN SINGH

District Ludhi.na Advocate
and Kothl No. 21,
Village & P.O. Bhadaur, Sector 11.A,
District S.ngrur. Chandigarh
Aug 4,1962
 ( I )
1

1
3

2ct~ There is but3 one2 God4• ~fucn~4 ci~3 f~2 ~ I

Rf3OT>:f5 add l6 \lCJ1:!7 Truel is His Name, creativell His R~,l1 0 ~R ~ o'H, a~~ae <tR t:!l
8f(,)dgQ.9 llr(,)d~qJO personality7 and 12immorta1'3 His f~~0l317 ~3 '2l)f11cft3 ~R t!' RilI'4 I ~~
12»fWA'lJ HoB14 form' 4. He is withoutl fearl, sans" 1~9 , Cl1o"o-ofu3" , »{;:JOHJTlI 3 R- .
~16 =aT017
»fiJo1J5 enmitY'0,unborn and self-illumined'8 . y'Cl'9~'0'1i ~ , (!(atH ~1 ~J11 ~~T(JJ
Ti

~1811 - By the Guru'st7grace"(He is obtained)' (~~ UCfJU3 ~'e' ~) I

II iIli19 11
>wfe20 R'I21 'ldll ft:!22
Embrace His meditation". ~R t!' fRHOO " Clo I
2 20
W ir!J f~ J:fuy21, t1aJf ~ ~t2 f~~ R'\Jy,
True ' in the prime2°, True in the T

R'I II ~ 91 25 R'I 0'00r beginning of ages22 , True He is even R~T ~~ <I(! !Jl21 ~ ~3 <J 0'001 ! foRf~324

fuft23
24
91 R'I II ct II nowZ' and True He, verily24, shall tit, ~u R~' ~~or,23 I
be23,O Nanak !
H~26 RftJ27 '0 5rn By pondering211, man cannot f~'0211 CIao tI~O' ~f<J<Hi ~ ~27
;l29 RBl 8"l:f ~T028 II have a conception27 of God, even ~l' ~t!t, !J'~'21 ~,~ m.t ~28 ~

though21 he may ponder over lacs fu~ CIa I

of timeft.
'1tj34 '1tl30 '0 ~35 Even though32 one be silent34 and !J~~32 St!' ~U QCJ a~34 lJf3 ~'3"a331
"ii
J2 8"T~ ~31 remains absorbedi' constantly" he ftp){'o ~t!O Bloa, a<J, ~R ~ HO t!l gi3l'O
~3'O33 II obtains· not mind's silence30• U'O'u3'" out <1.t!l I •

~»fT36 ~l::f '0 ~37 The hunger of the hungry3e departs37 ~fu~'~3T3e ~fu~T ~a37 o~l~ !JT~,l
t!l <1.t!l,
~ a-(')T38\1olW39~OII not, even though he may pile Up38 ~<1 mITo t3• (~Ut!TCJW) t'1~t ~j40 ~ ~a i
loads40
of the worlds. (valuables). ~1 fQ~ 0' ~,. ffi! I ~
~J fR~~2 8"l:f Man may possess" thousands41 and f~R'o ~ ci~ U'i:I'a t4 ' 3 5t:1t ~Cl~-Ht:!l~j42 ~
&J43 3 44 fuel '0 tJ545 42
lacs of wits , but« not even one <J(!43, ua44 ID f~Cl (~R ~) 0~411 oul'i
(')Tfcg-46 II goes" with" (him) or (avails him ;:Ite1411 (RT~' ~ t!CISTo l)jeo ~R ~ ~T!J
in the Lord's court). 0<11' l:!~'~'t!1) I II-

f~7 m~p*dlf8Je~'\ How47 »{FW fClR 30;47 Ff~48 <J RCl~ ~t lJf3 fClR ~~
*e
~I," can we be true" and how u

~ Cf;l4~5Otpfg5111 can the screen ' of untruth be ll 48

3~ t o• t!' U3t!Tlit UTS~TIIO ;:IT ROlt!T ~ ?
1
~CffH52'CJtiE"153e8<!T54 rent llO '1 By obeying&4, 0 Nanak ! the <J o'OCI! Woi.Jl ~ WT~ClII3 ~ ga ~ fs~lIli
~ ~55 pre-ordainedll order82 of the Lord <J~ ~)-/To1l2
-
~ W"0<!114 t!~TOT
-
I ~
150
m8" II ct II of wille3• :;:

i
~15~fo57~58 By the Lord's orderllbodiesllare pro- RT~' ~ )){}(Oil ~~'aT Rola 1l8 S<!~117 ~o I
~OO:! '0 Cifu»fT5~11l duced1l7.His order cannot be narrated-. ~R t!T )){}(O ~0<!'19 0113' otit' ;:IT RCIt!' I I
............................................................••••+•••+••••••••••••••~
 (2 )
1/2
...................................................................................
~OfHl ~fC'i60 ill~l With His fiat the souls" come into ~R e ~aH'n ~ ~url1 ~~ ffi ~'t!ll)ff'O
~cIDf n1~2 beingOO and with His fiat greatnessl3 un ))f~ ~R e taHTn nT~ u1 Hrn"ueT\S'2
~~63JI is obtair.edlZ • ~T~ I
UCiHt ~H64 o1~6s By His command the mortals are ~ ~ ~CJHTn tl)){Te T tlTnl 'ti14 '3 ~
~cIDf mfue6B~7R~8 made high" and low" and by His c1e un ))f3 ~R \! ~II ~oH'n 'l)){1(JT tit
~'}»ffu II - - written" command they obtain WOOl7 flu :aJH1'7 3 J:fBl1I urt'e \Tc') I
and weal llll •

feClloT69(JOfHl a~1R'0 Some. obtain gifts70 through His erel))ft alII ~R tfl l)fTfur~T a'U''t ~70

~ uCiHl AW7l order and

some through His tHm))f't \Tc') ~ m (tR tfl ))fTfaJ))fT aTut
~'}»ffu72 II cnder ar~ ever7' made to wander72 ))f'ii;'dIQ~ ~ Rift~7' u1 ~)){rel~72 un I
in transmigration.
~CiH ~fCJ'4 R9 ~73 AIP3 are subject74 to His fiat and R'i73 (tR ~ ))fH(J ~74 un ))fj (tR e ))f}f(J
STUre7S ~ClH 6 II eire none is exempt 7' from His fiat. 3' SlUe7• cie1 ndf I '8 n'neil! ilCl'071
C'iT()Cf ~CI'H ;:"6 iji 0 Nanak I If71 man were to feoR'n tll e toH'n ~ RH!J77 ri, fi71
3 78 ~~'9 ~sO "6 understand" Lord's fiat, then no 71 ciel 81 ;JClTa 71 n T ClijlO I
afu II~II one would tuelD pride7•.
~81 ~82 3T(!83 ~~ Who.2 can sing" His might '3 ? Wh0 84 ~~l Berd'll3~ ck'2 ar,~1 era R01~' ~
1.
?
fcm84 II
- powerl l Qar'feo 6lCJO ~ 011m~84 ci~ S~ ~ ?
3re85 has to siog it ? feR
! ~89 ~ ~lra86 ilti81 Who can sing" His bounties" and ~ (tR 'e'll)(t sl:fJ:ib;rt 81 ~ ~TlJ" ))f3
i 6~88 II know l7 His resplendent effu Igence" ? (tR ~ '1a'n1UCJ3"lJ" ~ RH~87 R~T ~ ?
: ~93 '& OJ~90 Some chant 83 the Lord's beautiful12 01~1 s:!))fT).jf 'e'l~t Jieall2 ~~~~t)lT90 ~
! ~~1lw91 ~92 II excellenceslO and magnificences ll1 . S;jaarl~t91 ar Tren'3 Clae \Tc') I
:... ~ 2 ~
: ~ ci ~fe>w94~95 (~rfuC!!2 ~) re~HII4 ~, filR ~1 r~'CJ91

...
Who can chaot (God's) knowledge", IltJ
: ~1tJrcJ96 II - whose study" is arduous" ? 0107)9' 3, R arT R~ ~ ?
-
: ijJT~ & RTft::J effi97 Some sing that (He) fashions 97 the 01~ feCI ar'fen O1ee un f01 (~u) ~111 ~
: 3(')98 ~~99 II bod y 98(and theo) reduces it to dust 99 . atJ~,97 3 (3 ~a) feR ~ fi-/c1 99 O1a ftfet 3 I

: ~ ~il1»flOO 52 Some sing (that God) takes awa y 2 01~ fe01 arrfen O1a~ un (f01 ~fuOJ~)
:+ rnfa3 ~ II life 'OD and again 3 restores4 it. 4.'C!' 00 5 5·~T2 3 3 'i;J3 ~~ ~ ftf~T 0 I
: 0l1~ & ilnj5 feR6 Some sing (that God) seems' and O1el arrfen O1o~ un (m ual) ~ijj7 ~H
of
~ ~fo7 II appearsl to be far off 7. <i~" lJi3 Jf~~,1
3I
t OT~ ci W8 UTe'CJT Some sing (that He) is beholding 8
Cl~ arrfen O1a~ un (f01 (tu Rr~) ~
t ~fu9 II (u~) just face to face 9. 0,
Ua3~t:I8 ul ~1::18 fouT

f ellioT 0 ~1111 o))f~ 1her e is no dearth 12(of persons) who i (aifa~ ~l~r) far~'n aiRe,1 0 f~ran"
j 3R 12 II dwelJ upon"(the Lord's)discourses'o. ~lml)jT (yog,) ~1 ~el O1H1'2 nul· I t
i .......................................................•••••••••••••••••••••••••••• i
 ( 3 )
2
··.se.·······..······..••···· ,1,,.
&fa13 Offel4 ~15 ~Gl Millions1l1 give1lJ millions
13
upon er6s tH1 ill (ilol STir) er'6st ~3 eraS t17 l
&fc.J6 &fc 17
"
millionsn of descriptidns and fSl)fl o 13 "f3 tl6H-!J'F.ln 14 ~~1l1 un I
14
sermons (regarding God).
-eBT18 -e19 ~20 ~ The Giverl • continues givingl ' (but) ~~ ~,'8 ~~'8 tit~ 0 (lJ-a~) ~ ~~20
tJTfu21 II the recipientsZO grow wearyZl of ~ ~ il'a ye2l ti~ un I
receiving.
trcJfT uar3fa22 l:fTtit
23 All the ages through22 the partakersZ3 l1'iil ;;Imt22 li'e'6 l:fT~ ~,~Z3 (€tR ~ lJ'e"aSt
l:fTfu24 II partake24 (of His provisions). ~) ~24 un I
~H12S ~~26 ~27 The Commander2l1 , by His commandzl , il'erH 211 , )){Tl./i )){Ha21 ~))fTaT (Rs) Q)){'l./i
CJ~28 II makes (all) walk 27 on His path28 . 0113 28 ~3 iCf'e',27 ~ I
()TOOI' ~arR29 o Nanak ! the carefree Master30 D n'oer ! e-J:[il3'ti H'5er30 Hti t H'<!'e I280 I
~30/IS/l makes merry28.
~1 RTfus32 RTtJ True" is the Lord 32 , true His Name33 Fl~,3l 0!i))fTHt32. Fl\lT ~ ~R'e'T oTH33 "f3
0Tfu33 wft:r~4,~35 and the true have repeated34 His RFaI)f'Ot 5 €tR ~ oTH o
eli338 flJ~1I
l)fl.lTQ36 II Name with infinite Je love311 . oT5 ~\lTao34 er13T0 I
"'fl1:rfb37 H'arfu38 Bfu39 People pray37 and beg38: "give38 us 5011" l.{,~37 3 liJT~T38 er6~ un : !

"R,f;• ~o38 liT tR'f; ~o lJT" r 3 ~3T4l

~fu 'e'Tf340 or-a alms, give us alms", and the .

~4111 bestower4l bestows His gifts40 . wfF.rF.lf4° er'6'e'T 0 i

ifo'2 f0l'43 ".ffit44 Then42 ,what43 should be placed411 3 t42 • ~R ~ l')faT 44 er1 43 tlf'Ol')fr4 11 tiT~ f;:fR
CJl:it»l4S fH~46 fu'R47 before" Him where-b y 41 His court 48 ~1)f'0,4ll €tR t!l 'e'oOT'u 4S t!'T ~ 5

~erg:48 II may be seen 47 ? tJ,~47 ?

)j549 for 50 ~C5~51 Whichllo word611l should we utter15Z with I)fRl I)fl~ I{l::It49 3· ciu;jllO S~Olll ~~'OOllZ
SHT»i52 ~53 J1f~ our mouths48 by hearing which 1l3 • erol~ ftfq tll3 ~ R'O~ er~. ~ R'iJ 0'51
tffi54 flP"rg:55 II He may begin to bea:rll4 us love llll ? Hd'l:i31111 eroo1l4 3'OT tJ'~ ?
>i-fi.r3 ~ 8 T56 RtJ Early in the morning ll6 utter the g~' Fl~ijllll Rf30'j.fll7 t!" ~~'ao era )){3
~ - True Name1l7 and reflect 1l9 upon
('iT~57 ~fu~158 ~'fuijJ2 t!'ll)ff ~'1O<l1'lI)fTlls ~ ftll)f'oll9 tlO I

~ffiTQ:59 II God's greatnessll8 •

OlCJH160 >w~61 ~~r62 By good actionsllO the physical robe ll2 Bal I)fl-f8TllO ~l')f'oT ~il ya TcrB 2 \lOTlJae'
3e-a163 H1464 ~>;fTQ6511 is obtainedlll and by the Lord's <i t!l 0 l')f3 !il')fTHt t!'l t!'lil,63 ~ l)f'oT J:[er3l64
benedictionl3 the gate811 0f salvation64 . t!" t!''O~litrllll I
(')T(';cre~66;:rit>ii67~68 Know l7 thus 811 • 0 Nanak! that the f~R 3atl6 R~7"8
\J oloer ! fa Rf3lJol::l70
u·
69
-
»fTi)69 Rful"rrg70 mm True One70 is alliS by Himselfll8. Fl' Cp 6S ~&: ))f'1li ))f'lJ 3" ill 0 I

t:lTfll))fT71 0 trfp That1ll Pure One 74 is all in all ~U711 lJf~30 t!ol:l74 RIo' ~&: I)fTlJ73 ill 0 I
0l'13T 72
0 mp II »flU Himself 73 . He 7ll is neither ~il faR' t!" OT l')fml"lJ0 7l er13T "f3 0' tit
»fTf1l73f6~74Rfp7511 established" nor created by anyone.
72 ~'~l')fT72 <Jful')fT 0 !

...................................................................................
 (4)
2

ftJfo78 R~»fT76 f3fo 79 They" wh07' serve7' Him, obtain fmr 7• ~ ~R tfl cfJ8 R~711 CiHTel, Ctcit
~T HTQ7711 honour 77 • ~71 re;nf 77 UCJT\J3 d~l I

'(')1(')Ol' ~p;f8o crr<!l8I o Nanak ! sing lO parises of the Lord ~ o'OCl ! ~R tfl fR63 Jm'UlT arfuol° ere
foQ i <i82 /I - who is the treasureU of excellences". ;l ~3""'~1#' ~, l:fi.poT8Z :t I
~~ J1~83 HfoM With" the Lord's lovell reposed in t{i tfl t{1:J'8 ~ l)f'll~ fB58. l)jec fzqt ~1

1 Wfuoo
~85~11 thy heart" sing and hearl3His praises. ~R tfl ala31 ar1ftro "3 Ra~3 aa I

~87 tlOUfo88 Rl:f89 Thus shalt thou shed" pains7 and fuR 3W ~al3a8l6'7 ~ d if~arl ~
g 'tP'fu91 11-- shalt take" happiness· to thy home llO
• ~ 111:1l" l)fT\J~ ar.fu'o ~ '5 ~CrrT" I
~2 0fi!9:JarcJHfu Gurbani1z is the Divine Word13 , C!lasT~l'z isl a8' H'3 :t, C!lOs'<!l RrtuS w

~94 ajd'Jifu af~T Gurbani the Lord's knowledge 14

and fart){f094 Itf~ aras'it aTtir tit RItf'Hl ~ RTa
- -.
R~195 II through Gurbani the Lord is realised ~T\Ja88 ItfQ9'~ a13T titer ~ I
to be all pervadingill .
97 a:I~ fu~' :t,a:Ii tit mr~17 ~ ltuHT98, aJi tit
-- ~6 -- aTal:f- 9
aro arcJ The Guru is Shivalll, the Guru
-
acn-rT a:@98 tJTaCf319 Vishnu' 7 and Brahma-, the Guru is fu~ tft \J3o't-llTCJs31", ~ tft \J301-
~IOO II Shiva's consort-Parbati98, Vishnu's 8l::1J:JHlltf3 ItUHT ~l \J3ol-i!aR~1'oo :t I
consort-Lakhshmi and Brahma's
consort-Saraswati'oo.
;12 tJ(t3 ;:Pe' ~ Even though 2 13 know God, I cannot 9'1~·Z H·3 ~TfuC!li ~ ifT~ u T, ~ ~ ~

:
. '(')TtJl or~5 0l"er?)6 () narrate4 Him. He cannot be ~~. oul' era R~T I s~ tIl)fTCfT <t:r
~lll - ll
described by wordsll• faltf10ll oul' al3' ifT RCl~T I
~ ajCJT fuor ~fu ~~1711 The Guru has explained7 one thing a:Ii ~ H~ rea tl'li.r R~T fu31 7 :t I

i
to me.

;::ft»fT 0l'T fEq8

R9(')T There is but one' Bestower8 for all RIjU iit~ ~l ci~ fuEl ~3TCJ9 ~ I ~'O

~ RIO H~full the beings. May, I never forget" H~ a~ 91 oT ~8" I

Him'o.
() H'~11l411
31ofu I2 ~T13 ;:t14 If'. I become pleasinglll to Him'lI ~aaU H& €tR~' II ~ar' B'ar tll~ll' 3' fuul
13J115 ~I6 ~ ~
that is my pilgrimage'Z bath' 3. HaT tlaH ItfRSTO'Z 3 q'@(!l13
.- ~ I ~R*
- .
~arT
Without pleasing Him of what avail 8ar<! ~ faoT f~TO ~T al W9' ~ ?
for ~~lll
is the ablution?
Alln the created'8 beings", that 1 R).{u 17
RT# de'8 ifl;:T' 8 ~ fuu~ H· 3a::-r,ZO
~V7 fRafo18~119 • =' 'C

~20 R~2I oraw22 beholdzo, without Z' good actsZZ u T, f,19 1tfH8 iZZ sTi· ' ~q;t ~ alZ3 fH8~TZ.
Z

i
for23 fi.rB 24 ~125 II what Z3 are they given z• and what do ~, 1tf3 ~u al ~h2zll uo ?
they obtainzlI ?

Hfa26 f~-e27 030"28 In27 the mindzlI are gems28 , jewelsz, Ho

ZIl
,.(t!a
Z7 28
ula • tI<:'ua
ZI 30
3 8'8 uo.
ti~iUd29 HTf<!q30 ;:t31 and rubieslO , provided3t thou ~aa3'
.
3 araT tft rea 3• fRi\;p)rl3z Ra~J3
-
................................................................................ ~~
 ( 5 )
2

reor cna
34 crl fRl:f32 hearken t033 (and act upon) one34
J!it33 II instruction32 of the Guru.
qrdT fucr ~fu ~~lll The Guru bas explained one thing to Cf1~ ~. H~ feCil ar8 RH~T feal 0 I

RiOT ~T Ql'T rea me.There is but one Bestower for all Rl1u trl~t ~T ~~ fear ~T3TO 0I ~u H~

~TRH mtfai the beillgs.May. I never forget Him. Cl-e ,1 (')T (-~ I

trra-l II EII
~39 traY tJr6»fTffi1T35 Though3' a man's age 311 be equal to iT~·3" fe(,)RT(') ~l ~Ha311 ;:rTa ilar t tft d~

~a36 .
7
. 'e'R<!13 ~fu38 II
four yugas and grows38 even ten
times 37 more 311 ,
l'){3 ~RQI~,37 ~qif311 il ~ trT~38,

~T l:f~T40 f~fu And he be known4 ' in the nine iT~· ~u n~ ul i-lUttftut40 ))f"~fc l.{fRtJ 41 ijv
trr~,;j41 ()rffi42 tffi43 continents40 and all 44 were to wal,k 43 ))fa RTaU ~R ~ (Halo 5ar~) trt (')T842

Hi ~re44 II with 4' him or (follow in his train), ?:a~43 d(!, a iTV· ~u naaz4 11 (')TH40
~arT45()l~46 Ol:fTfu ~47 '6l::f~T47 8V))f3 RRTOIIO ))feo t[UHT48 3
Though he were to assume47 good4'
tJJl48 oftafu49 ilfar50 name 411 , and obtain'1 praise48 and F.ri T49 Uo T1l311 ' Cila 8V I
51
c%fa- II renown4• in the worldllO ,
~52 f3J!53 ()-e-fo54 () Ifn Hisll3 gracious ll4 glance falls llll ~Cile1l2 ~u ~R1I3 tft ~VJT f~..aclIl4 ~T UT3'611'

~55 356 ~57'O not on him, then", no one would nul·. ~II', ~ ~l lief UO~TuIl7 (')ul
Claar T, ~u Cillf3))ft Il8 ~'ijlll
yi -a II crlcr58 )){-e-fo59 care" for him, h. is accounted ll1 a ol;:r Hci3T'o'

0l~60 crfo61 ~R162 verminlO amongst" worms·8 and fm))fTI1 tI~T 0 ))fa u tea ll2
i1 t[R ~3

~863 tffi64 II even the sinnerslZ imputell4 accus-

ationsll3 to him.
.
~a(')1l3 i$T~-e
- u(')1l4 I

'OT()Ol fOOOTf<t'5 OT<!66 o Nanak ! God grantsll7 virtuellll to iJ (')rnCil! ~Tfua}~ ~cit-fe'2(')tllll Q ~Cillllll

orij67 ~<!~fa~S the non-virtuousllll and bestows70 elfB~T1l70 ))f3 uf~3'6 ))fT3HT~illll ~
piety'. on the piousll8 • uf~..3'elIl9 l.{~T(')70 CilO~T 0 I
a.r~69 ~70 II
I can think72 of no such71 one Wh0 73 H· fCilR feiJ ~iJ71 BT f}:fl'){T8 72 (')ul· Cilo RCilBT
3~71 '&fu
'0 J!~172
73 can show711 any goodness" unto ftru3 T73 ~R74 ~a liel HuoeT(')VII Cil0 711
fi1 f3SJ74 CH~75 ~fu
~76 11.911 Him74 . RCil.~T ~~ I
By hearing" (God's Name) the (~TfU"qJi -e (')TH ~) FTa~(!77 Cilo(') ~))fToT
fjf~77 fAlI 7S Ula79
SJfo80

SJf~
'Ore 81

traf382
l?i TOlTR84 JJ
'I
1R~S3
mortal becomes a perfect persoD7I ,
religious guide7., spiritual hero 80
81
and a great yogi.
By hearing (God's Name) the reality
of the earthlZ, it's (supposed)
l.{T(')l ~o(') ,:!oa 78 • tJToHCil ))f'CU 7I , iUT(')l
liltJ rlO ))fa ~iJT ~arl81 d trte T 0 I

(~'f<Ja}i ~ (')TH ~) Ra~ Cil'6(! ~))f''6T lJ..Tt'il

~ tra3112 , feR ~ ~ar~3 ~rS (Cil8U3) e~
I
supporting83 bull and the heaven84 ))fa ))fRW(')" tft ))(R81))(3 e T U3 T 5ar
is revealed unto the mortal. tr'BT 0 I l
••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••4 ll
 ( 6 )
2/3
...................................................................................
By hearkening to (the Lord's Name) " (RTel' ~ nTU O)Ra~ ClO(! ~I)fT6T l)fT~ 0'
man comes to have the knowledge Hvt-tflU tll , yall)ft'8 l)f:1 5ofsl)ft ~l)ft'7
of the continents·, the worlds" ",,1 fall)fT~ oj ~ 0 I
and the nether regions87 .
~ iif~88 (') ~89 By hearing(the Lord's Name) death lO (ere ~ nTH 0') RS~ Clan ~ lIfTa T 113'0
~O JJ oT()Ol 9OT3T 91 cannot" touch" (torment)
the (ll'ol) ~ al 0<:11' Hal
B T I8 R~I (l)ft.JTS
Rt!192 ~S293 JI mortal. 0 Nanak ! the devoteesl ' nul' ~'-el) I ~ nTniil! l)fQaTarl" c:."HRylZ
ever'z enjoy happiness'3. ~~3 HTC!~ VO ,
-e nTH ~)
Rf~
0Tll II t: II
.
- 96 t!~4 1.lTtl
95
a-r By hearkening to (the
Name) sorrow" and sin" meet with
Master's (HrgQI R6~ iil"cR ~l)fT6T ClF.l2'4
'3 ClRli'~1l 3e T<Jlll Ii iJre <Jt') I
destruction".
~
: R~ l?lRa97 aoHT 98 By hearing (the Lord's Name the (RTfus ~ nTH ~)!3:C!(') ~"fT6T H~ -e -eri 17
,

j ~II - status of) god ofdeath",god of crea-

tion" and god of rain" is obtained.
~31131 t? ~~3'1l l)f:j Hfv ~ tlrl" ('el
~) U'6 Tt8 oj iJt'el 0I
I R~ Hft:t'100 RT~2 By hearing (God's Name) even the (av 'eT nTH) 8:C!n t!l)fT(JT S~TCJ3 sl ))fTlrc!

: H~3 II- evjJ3 come to sing Lord'sz praises ..

H"v'OO nTB RT~' tfl f~ CJ"f~ CilCfc') R
I... - with their mouth'oo. tJ~ vn I
: Rk~ ;:raT 4
trarf3 5 By hearing (God's Name the mortal) (val -eT t')TH) !3:C!7i ill)fTaT (tIR) RTfue ()TB

1 3fo6 "it!7 1\ understands the ways' of uniting' ~304 t? SR3 11 l)f3 Rare ~ll i~7 ~ tJTC!
if
.. with the Lord and the body'sllsecrets7. ~-eT 0r
......=.. By bearing (the Lord's Name the
knowledge of) the four religious
(HT~a ~ nrli' ~ ) !3:<!t') ~l)fTaT
QTCJfi.ra (qt' 0, g 65Ri fu1,{", af# "f3
tlut ul

i.... books'o. six school of philosophyl R~~ Cl611cilt'i'l ~R~" ~ fall)fT~ U'6TU~

..
.....
and twefttYtCven ceremonial treatise'
is acquired.
oj iJtelO I

i
:
if
:
:... RfGli
~TJ113 II
t!l::{14
s
(')'T(')'Ol goJ3T ll

1.lT1.l 15 a-r
Nanak.
3
Rt!T J2 Ever'z blissfuJ13 are the saints'" 0

By hearing(the Lord's Name}disease'4 (!3:l)fTH'l ~ nTH ~)

S
R""l~'z 8:tlRn'3 vn RT"i!", <J t')"Oa

RCJ~
!

aCl'C!-~l)fTaT
I
i - ""
0Tij16 IItll and wickedness" are wiped"! off. slHral'4'3 alnT<J'll
- .
t:fa Ii i1 t t?'o <In I
~~ R~17 A3~18 (RTfJU ~ nIH ~) Ra~ Ol~-tI"f'OT m3T~t7
j for»fT019 II
By hearkening to (the Lord's Name)
truthfulness17, contentment,8 and .
RUal'8 l)f'3 S<JH ~16T6"
. uaTU~ Ii iJ~ <In I
i - D i v i n e knowledge" are abtained.
!~ »fORfo20 a-r By hearing (the Lord's Name) the (lii -e nrH 0') Ra~ Clat') ~l)fT(JT l)foT<J020
: feR(').(')21 II fruit of the ablution2 ' at sixty-eight 20 3laa' ~3 q;T~Z' "'" 68' UCJT\J~ Ii tI'~ ~ I
: - holies is attained.
I ..
 ( 7 )
3

Il~ lJ~ U~22~ By hearing and constantly reading2Z (\Jol e (')'H~) 1i<!O 1)1''3 recr-aR ~2Z
wq23 II (God's Name) man gains honourU. tII)1'TCI' l)f'BHl ft!;;r3 Z3 u'ct'e' 0 I
R~ p.)Tijj24 RUftJ25 By hearing (the Name) man easBy215 (R'fus ~ n'H ~)Ifc!n ~1)1"'O' l){feHl ~ l=!~oZ15
~2611 procuresZ4 the Lord's meditationz8 . tit RTf~a B' fRHao Z8 U'a'\J?4 ~ W'e' 0 I
~ S0T3T Ever blissful are the saints, 0 c] n'OCil ! l)fcl'6'ait \JHaT ~'e H'C!e un I
~0J'T8' II Nanak!
Rf~ Bl:f UTU OTT By hearing (the Lord's Name) (1-f'80l ~ O'H ~) RCJ~ Cil'O(,) tIl){fat iiBe
- = ~ OlRH8 ~,~ 5 trte ~(') I
?i1J3 119. 0 II disease and wickedness are wiped off.
~ ROT27 cn~28 '& By hearing (the Lord's Name) man (I=!l){fHl ~ o'H ~) Ra~ ~l){f'6' l){feHl
0fT(J29 II dives deep28 into the oceanszi of ~0lp,pz8 ~ R..r~o21 f~ ~uil ~~ 8T~B,ZI
virtuesza . ~I

J:I~ mr 30 tfto 31 The hearkening to (the Lord's Name) ('l))f'Hl ~ (')TH ~,) RCJ~ Cilan'
lITfaRru 32
II renders (the mortal) a scholar30, f~'030, ~~'Ol 'O~sa31 1)1'3
spiritual guide31 and a monarch 3z . ~'fwOI
By hearing (the Master's Name) the (I-f'8Q ~ (,)'H ~) I=!<!n ~))fT(J' Ii~ fuoRroJ 3
blind33 find 34 their way311. oR3,315 5334 5·~ ~o I
- ""36
~~ By hearkening to (God's Name) the ( iP;f ~, nTH) RCJ~ Cilan ~))f''6' 1)1't:!'~
unfathomable37 Lord becomes RTfua 37 e1 e'~ l){f trtB\3. ~ I
fathomable3ll.
(')TOOl 9OT3T RW Ever blissful are the saints, 0
~Tij II Nanak !
~ Bl:f UTU ~ By hearing (the Lord's Name)disease (W8Cil e (')TH~) RCI~ OlCln ~I)1'ToT &Be
-
()llJ
=
119. 9.11 and wickedness are wiped off. 1)1'3 u'u ~CI 5 ttre ~o I
I
H3 OTT OTf339Cil'~f40 '0 The condition38 of (the mortal) who
38

;:pf~ II
if41 ~42
~3Tfu43 II
OfTOlfu45
~
obeys38 the Lord cannot be described 40 .

Cil'8H 46 '0
fui 44 1f41 someone4Z tries to describe he
repents43 afterwards44 .
There is no paper411 , pen40 , and
~ (l{'O1) A'fas Bt 3'8B'oV8 CiloB' ~ ~R
Bl ~'8339 ful)1'Tn 40 nul· Ci131 trT ROltft
~~a41 ckl tte",u fal)1'T(') OlCln Bl ~faF.l'
OlClB1 ~ ~~ Hora· 44 1I~3'<tBT43 ~ I
~e1 0l'tJli.f415, 51::fe1 46 3 fgl:f'a~l n~l· ftrR
I

I
f~47 II H~ ~ scribe47 with whom to sit 41 and n T8 So ~49 (as ~) :Go).f'aaB''048 t!l t!B T
i l:lfu49 Cil'afo ~lBTQ5o II reflect overl5O (write) the state of RtJl f~tJTCll150 (fC51::fl) H'~ I Ita-
(God's) obeyer48.
j nfF{T51 OT>:!: fofJ HQ 52 Such151 is the Name of the immacu- f~5 fH~,151 ~ \Jf~~3a y'~152 tJ'I
n'H I ~Olo153
1 '5fu 11 'il53 &54 >-ffo55 late152 Lord.lf153some one 154obeys1515God, ~~1 ilC!,154 (as tft) 3r8t!'al1515 Olij', ~RT
! HT~56 Hfo 57 ~fu58
such a solitary158 being understand~156 f~tt8'158 (Hl~) T
I)1' tli IiBa f~31l1 e-l ~l ~R ~
: 119.~11 the bliss there-of in his very mindl51 • ~Rl ~ RHSt!,156 ~ I !
t •
1 ~~ •• +4~.+ :
 ( 8)

.I : ; : ; : ; ; : · ; : ; : : : · · : : · : : : · : : : : v : : (in the Lords'

~062 II Name)Divine comprehension"enters
(man's) mindlll and understanding". uais Q'CJ witt ~ I
3

(nTH fv~) R"'e' riRf'O Clan ~tW'01 (feoRTn

t}) ftra'" '3 RHVIZ ))("t!a els~ for"fT3'l

~ Hc5 RCll8"63 ~~4 &1

By truly believing (in God's Name) ((1;1).( ffi) fe8l foR~ Clerc! nT~ RTC!l~'
llJfo 65 II the knowledge llll of a11 13 the spherese. ~CJltWtll4 ~l fartW T3'1I \lCJTU3 5 ;;t~l ~ I
~ is acquired.
j H~65* >:rfu W (')T The worshipper"· (of God) suft'erslll
66 67 (.'fueU t!') turn"· tWlu<! f9ua" ~'3
jj CfTfu68 II not blows" on his face". R~7 nul" RuTijt!TII I
~ a
Hc5 ;:JH69 RTfa70 (') Through inner belief (in the Lord's (R~' \1 nTH ffi)tW'3J. ft!3vTa 'aTm-(8t!r)
~ ;:pfu71" Name) (man) goes7l not with 70death's H3 ~ ~iJ" V nrB70 nuf W~71 I
~ minister".
~ »fW73 ()T).{ fo€J;:rcr)72 Such"is the stainless7Z Name(of God). fu~ ;:Ju'" ~ (~I ~) i_t!rgr7Z nTH I
j -a
~fu II ~74 75 Hii76 If74 someone" puts" faith in (the ;:JCl'CJ74 ci~l ~T" (RTel" \1 n'H ~3) riAT
~ ~77 Hf()78 afu79 Lord's Name), he" shall, then tJT<rc'57l1 QCJ ri. 3e ~u" t)fluc! ftr371 ~

fuR 0 RHV 77 ~ I

~j ~~~
H3 ufu
~81 :~:~:~::~?:i:£~~:=
83
0
fA@84 (The Name's) believer departs"
(ual-nTH ~3) wiRT m ~rB 0 ST\J'O ffi
~ClT~' nul" ~we11Z I
(nIH ~3) fn~ M '-IBT fia~' ))(3
~ uoarz85 ~86 II withe. honour" and renownlll • wfRQa'" w 4 ;rtt!r'1I 3 I
! H"3 Hen87 (')T ~88 (The Name's) believer walkslll not (n'H ~a) WiRT M ~T RRTsl CJlutl7 ))(3
j ~89 II in the worldly ways", ritualistic ClCfHOI~ tJ'aHCl CJRfa~ 3 nul" ~Cf~ I
.:,1 religious paths-.
~
~ Hc5mJH90 R319 1 The believer (in God's Name) has (ual nTH.ltitre) WijRT tJTCJO ClCJn ~IB ~
~ R(')ij-q92 II an allianceN with" righteousnesslO • R~'el'o nlB" HB'z ~t!T ~ I
) ~RT 3Tli f~ me II Such is the stainless Name (of God). fu~ f;:r\JT ~ (~Tfmn~ ~) it'rgr ('PH I

~ ;=t ~ H-f(') wi}off(') If someone puts faith in the Lord's ;:JClS i~l;:lC!I (RIel' ~ n'H ~3) wiRT
.a.~ c1fu 1I1:1811 Name, he shall, then, understand it tJ'an o1'a ri, 3t! ~\J ))flu<! f93 tW~a fuR
~ within his mind. ~ RHV riorT I
i
~
H3 ~fu95 Hl:f93 The obeyer (of the Lord's dictates) (4.1 t!l) tWrfar))fl ~ UTB<! Ci160 ~TB' I;fCl3l"
il ~CI'94 II obtains" the door14 of salvation". t!T t!a~T;;,,'4 UT it"t!T" ~ I
~ ~ tffi~96 RTtJT"q97 11 The obeyer (of the Lord's dictates) (4.t t!l) ))(Ifar))(1 t!T U~ Cla(l;uTCJ ))(Iu<!
...
~
reforms'7 his kith" and kin.
- '"er ~ I
RTQ'R(I;1lI 4-~ RtJIC!'7
i H"5
~98 ~99 The obeyer (of the Lord's fiat) (lil t!T) <1ClH Hn<! ~TB' tWTu<! tWIU 0
~ d.@fRl::ftQOllsaves"himselfandsaves" the 8~r" B"t!T ~))(3 en ~ fs:i'tft'OO t!T Uta- =i
j: Sikhs'oO of the Guru. ~31'CfT" SIC! Rit" ~ I
~

i,.
~
.
 ( 9 )
3
~ .
H8 (IiT(')Of Rf\J2 (; The obeyer (of the Lord's fiat) goesz (tLi ~,) \!&H H&! ~ .f-ar~' fli~,3 om'
f9l:f3 II not abegging'. ~,zl

~ OTH fca;:,?) "5fu " Such is the stainless Name (of God}. ~~ fHil' ~ (~'fua.Ii ;:?r)
o'H I 9~:ar
;l '& lffo ~ Hfo If some one puts faith (in the Lord's ;iora ci~ ~ (s:t'~' ~ o'H ~3) saR' u'a,
'&fu 119411 Name), he shall. then, understand 3f ~u f~s:t ~ lli'~c! re3 f~ s:t~ riaTT I
it within his mind.
1.fu4 ~5 1.fu The elect4 are acceptable' and the
tRf1JT'66 II elect supremell •
U\1 ~fu ~aaTfu7 The saints obtain honourS in the s:tTt! (l!l){'Hl ~) ~wa7 Ii-ea l)f'Bo 8 ~~~
HTQ8 11 (Lord's) Court 7. uo I
u~ R~ Bfa 0TtJTQ II (God's) slaves look beauteous in the (is ~) ID~ a'ftllliT Rl){T ~STO;T ))(~
Courts of kings. ~-ea B'ar~ uo I
The chosen' centre their attention" ~~8 ~~ c}~, 0 aJ~ ~3 ul lli'Uit fsa31"
on the Guru alone'o. f~ci36 O1o~ uo I
However much, though'Z someone,3 fifo' ul \J'5 s'~"z ci~l ~"3 ~&!14 3
may narrate'4 and reflect", (but) RB f~'a'li fUlli' O1a, (tL~) fRatrOu'O'o ~
there can be no enumeration" of &HT" ~ fale31,8 nul' ~ ~ I
the Creator's'lS doings".
(The mythical) bull" is J1iety20, the (Ql'8'1.I3) S'8't!' 8 f~''8'3,2' 't!' t[3622
off springZlof compassionz, ,which:l'is 1.I~~3'zo ~ ftrn' ~Zli Ruoal'8'3,23 0''8'
J

patientlyZ3 hoidingZ4 the earth in

orderzi .
. .
0101 3'0 20 3 u'031 cVi of'8'lli,Z4 df~l){' ~ I

-"27
if
-28
or ~
"'29 - "'30
\J~ How much34 loadlll there is on33 the S'8'-e32 ~333 fa"o' ~34 lis 3l' ~ ? ~01027 ci~l
R~31 II ~832 bu113z 'lIp7 some oneZ8 understands2' ~,28 reR ~ RHS 28 '8'~ 3 T, ~u R'tJT-
. ~33 a3T34 wq35 II this, he becomes3o a true man3'. f~0s:t'03' S~ ~,30 ~ I
~37 (f~R) uo31 3' 1.1-6 38 U/5a 37 l){T'8'l-/30 un,

i
mJ3136 tffi'38 There are more37 worlds" beyond~8
~~3911 (this) earth, more and more3l • U/5a lli3" ~a38 I •
f3R40 3 wq41 ~2
What43power"is that which supports ~u forusl 43 3TC1344 ~, ~40 ~?i.T -e ij~' ~
~3;tg4411 their 40 weight 4' from underneath4Z 'l ~i5'42 ~orl ~el e ?
tl~45;:JTfa'46 ffarr5~47
The ever-flowing" pentz (of God). (~'f\JqJi~) R-e'-~-elB' 5~1 Ql'8'.H B2 ~ iio

~811~9mfl:f>){T50 did inscribelO the kinds", colours13 s:t'a 48 ~1~T4li 't!1l){T47 ~noftl){T4e, -a-ar3T'3 lli3
~51 or8'TH52 " and names4' of4' a1l41 the beings4l • 0,)./48 ~CialiO ijo I
~ 'SlfT ~fu55 ~ A few" know how to penn this
54 f~ij f\JR'S fQlo,s'4 f~5eo ul fB~li&

cifu56 II account84 • w~-e uo I

.
 ( 10 )
SIB 3/4
....................................................................................
5cfr57 fsf~»fT58 ci3T59 The scribed" scroll17-how" fof~3-liIer" C=S~-1l3 117 ~rllll ~~,
~fu60 II voluminous it would be lO ? ij~arrllO ?
~y61~2 R))iTf8U63 What" might'2 and fascinating13 (301) finl ll1 F.Ior3lt 2 >11''3 I-fOHije'J03 Ji~..31114
~tf4 II - - - beautye4 (are Thine, 0 Lord) ? ~. (iJ RTlus) ?
cr316
5 '@f366 ~7 How great" is (Thy) gift" ? Who" fclil ~~Ill 0 (3m) S:tiF.l1s llll ? fuR ~

- .-
~e68 Clo69 II
Cl13T70 tfRT~71 ei
can assess" its extent".
With One Word'2 Thou didst effect70
l)f"er;;rr" iC!lI· 5T Rore,lI7 ~
~orase72 0'5 (t);:rar3 ~ Nw'O T71 oro
?

~7211 f3R373 ~e74 the world's expansion 71 and where fe3,7 0 'i f~R7a ~l)f'aT ~tIf711 ~fa>l1',711
8l:f75 'ffiJ~76 II by7a lacs7l0f rivers" began to flOW 74 . ~74 IIi ci are I
C!~af377 ~i78 0fUT79 What" power" have I to describe" 'iij ~I-f.o ~ (~o) ~711 orao ~ Aij
~lerq80 II (Thee) or Thine doctrines lO ? N~ forus1 7•. 3TOl377 0?
~~ '0 ~T81 ecr (I) cannot even once12 be a sacrffice" (H') reor .T'Ol82 ~1 3a {t'i ~S'081 ou't
~8211 unto thee. ci I1cl~T I
if 3tl83 ~84 RTB'lSS Whatever pleases14 Thee83 , that" is il CIs ~~u ~arT 5areT84 ~, ~u1811 ~ar,'lI

srBlS6 qra87 II a good" pursuit". til-f or'tl 17

~ I

~ R~ R&Ht389 Thou art eveF" safe and sound", 0 ~ R'el~ ull· 0" 08l)f,1I ~., ~ Ri u-
fo€JOly09° "qell FormlesslO One I 'OfuallO (l{al:I) !
~~l tJU 92 ~1:f Countless.1l1 are Thine meditationslZ l)fC!~" uo 3 a~tlo U1o'2 "3 >liC!farc!3
~9311 and countless (those who meditate un ({tu ~) t{l-f ll3
(oTfcs 'ie' ~t1O uro
on Thee with) love lla . or~ uo) I
Countless are (Thine) worships14 and ~ un (aa1>11't) {tUTJ:l?)i1l4 lH'i l)fC!-

countless they who practisellll ~3 un ;1 3li'-fi:J~1I or'Oellll un I

penancellll .
l:{fl::f98 Countless are the scripturesll7 and ~3 un Qr'Ol-for ,:!R3ort97 >11'3 ?E't E'T
extempore" reciters· of Vedas. Ij"v i.lS Tn1'8 UTO' orao ~rc=s911 ,

B 4 B
))fR~ ;tnlOOHfo aufu
2 3 ~faJ<!3 uo f~~, (il'In1>l1't
100
Countless are the yogies ' °O,in mind', tiiait , f'e32

€lBTR II 4 who remain 3 detatched4 (from the ~') ~U'Of).f4 ofu"e 3 uo I

world).

~ ~5 a.re& Countless are the votaries' who ~far~3 uo >I1'mn >I1'QcfTOIl l1 (it Y:~ ~1»it)
far>wo7 ~lBT08 II reflect' over (the Lord's) excellences' ~~I)fT~l>11'tll >11'3 S07 ~ ~tre8 RHri
and theology'. uo I
Countless are the men of piety' and ))f~fur<!3 un Uf~30 ~cn;r9 >11'3 >liC!far<!3 ul
countless the men of bounty'o. l[n~To oroo ~'c=s'o I

~ ~.~ •••••••••~ ~&

•
 ( 11 )
4
" + ..

Countless are the warriors" who

eat'3 with their mouth'2 steel'"
))lefdle3 ~
~'3
.
liffl" rim3 UiJ'2 nTH ~iJT'"
(l;{a €t~ s3 tftll{f Ret RiJ~)
(bear on their face the brunt). iJ(; I

l)iRcr Afn 15 f~16 Countless are the silent sages'l who ))f(!farc!3 un (u crla faaP I, ;l ))ff~
'STre17 3ra 18 II centre17 their love'l and attention' I Q'3' I a ft1..a'l'1 'it ~ i'tra17 crri mri I
on the Lord.
C!'ffirE CR~ cr~ What power have I to describe aa hH -a (-a-a) fs)){Tn cran et Ha
~T~rq II Thine doctrines (Thee) ? fire rqilSl iJfQl3 3?
~ (I) W;:T ~Ol I cannot even once be a sacrifice ~ feq ~al il 3i ~~ ~a'lf(; 7rol& ~

~II
unto Thee. RQlt!T I

~ ~q gT~ weT~ Whatever pleases Thee, that is a ;l !5 .30 jarT 5art!' ~ ij'yl .ar'· ciH QlT;r
I

crra II good pursuit. 31

3 R~T RWHfa Thou art ever safe and sound, 0 ~ Ret. mn" n~))f'I 3', 3 Rgu-aro3
=
foa'erra \I Cl., II Formless One! (~a1:f) I
l)iRer Hacr 19 ~20 Numberless are the fools", appall- ))f(!~ HiJTn 2' ))j'~20 ~~'I iJn I
=
Uia21 II ingly21 blind2o .
"mer ~a22 mJT){ija23 II Numberless are tbe thieves22 and the )){CfaJ<!3 3Rara22 l)Jj ~ac;t t!., H~ t::fT<!23

devourers of otber's property23. <:''S iJn I

>1iRcr l)iHa 24 crfa 25 Numberless depart 21 after establish- )){CE3 trii 27 (;f8 lp;r2" Qlai 21 ~a21
Wf~26 'Ha27 II ingU tbeir sovereignty24 by force 27 • ;rttl iJ7i I
>1iRer 01 ~'e'28m3l)iT29 Numberless are the cut-throats"wbo )){CfarCE m'i ar8 <:"~ .,-S21 I ;l tI(')2Iqcm
•
30

CfHrf~30 II commit30 murders21 • \In ,

~ un..ft31 trT1d32 Numberless are the sinners3' wbo go l){(!E3 aj(;fuaJ,aa' iJ(; r;r~ i![(;fiJ32
crfu33 ;:rrfu34 II on34 committing33 sins32 . ~133 ;rttl iJn3" I
l)iRer orf;P1ira 35 or;136 Numberless are the liars31 who l){(!~3 ~c531 iJ(; f;(iJ3 !O31 ))(~ scar~37
fGoTfD'37 II = wander37 in falsehood 3l • iJ(; I

»ffi'er Hc%~38 ~39 Numberless are the dirty-wretch31

wbo partake"'filtb31 as their ration"o.
)){~fay~3 ai~38 iJ(;

»fuTa"O <:~. t{t~'" iJ(;

;l ait!a1y39 ?> .. ))f'U<!
gfcr40 CfTfu41 II I

l1i'Rer fW~Cl42 fRfa 43 Numberless are tbe slanderers"2 ))f(!fare3 riQl g~ ~'842 un ;l »fTU<:!
ClOfu 44 §'"q45 II who carry"" on their heads"3 loads" fRa
43
a (U'lJ t t!') ~~Il 'l0B " un I
4

(of sins).
~47 Nanak, tbe 10wly"l ! gives"? des-
cription".
I cannot even once be a sacrifice
 ( 12)
g 4
.................++................................... • ..
;:r q1;! 9~ FJ~ 9B1 What ever pleases Thee. that is a ii ~ 3a ear1 ~ar~T ~, trol ear' ~H
ara II good pursuit. CI'iI ~ I
~ FfeT FJBTH8 Thou art ever safe and sound. 0 ~ iW~ \11 (')~t (')ijl){T ~', -a Rgll-om
f3fJ Ol'To II ct t II Formless One! (yotf) !
~ o~49 Innumerable are (Thine)Names48 and a-fR3 \JO (3ij) OT~8 ~ a-fur<!3 (3~)
ti~50 II innumerable Thine abodesllO,(O Lord)! fo~'R ~F{a'oIlO, (-a l{~) !
»faTH51 ~H52 »fRl:f Innumerable are (Thine) realms1l3• a-fur<!3 \10 (3a) ~1I3_))flltj'J1I1 ~

R~5J II inaccessiblell1 and inscrutablell:l »(\fil1l2 I

~l:f54 a~fa55 fHfa'56 Even to call1lll them myriadll4 amounts fu;t?i fR3-ofu3'!4 )ijTl2 TIIII 9l fRO" ~
- u =
~rq:57 5ftr58 II to carryingll8 load ll7 of sin on the t.lTll ~, li~1I7 t1~8 ~ tg ~ I
head ll6 .

>;fl:fo1 59 oTli »fcrcJ1 Through word!>II'(Thy)Name is uttered Baeflll 0'\11' (30 T) oT).f ~~Tfol)fT ;:I~' ~
FJTB"T~60 If and through words(Thou art)prai,;edoo • )ij3 Ba~ cf'\11' \11 (30T);:IF{ Cl13 T60 we' ~ I
»fl".fo1 fdT>;fT~61 dT13 62 Through words the songsll2 of (Thy) Bat!f 0,;:J1" (301) forl){T3'!1 ~ (aall)fi)
qrcGJ dTT~64 II theology1l1 and (Thine) attributes 63 ~~)ijT~)ijj63 ~ ar~l12 afTe 64 ~ \JO I
are hymned1l4 .
In lettersllll the uttered 1l7 hymns 68 >l1lfO tlili l){~ €!~TC067 Cll31 ;j~l ~pifll8
are hymned llll . fgl:fl86 ilfBl ~ I

With letters on (morta)'s) brow1l8
(his) destiny70 is described'1.
(But God) who72 scribed74 these 73
destinies, His 70 head 76 bears it not.
A s77 He ordains 78 , S0 78 do men
lil;fa f 0'5 (l{'ol~) ~~69 €!3 (€!R~l)
forRH3 70 fal)f'071 oil3t ;j~ ~ I
(t.f-~ ~Tf<J01~) .r;:lR~72f~u73 lloTgStl f fBl:fll)ft 74
uo, ~Rt!711 R1R 76 ~3 ~ 0<:11' ~ I
f;:rA 3~fT77 ~<:I uClH 78 ,roe' ~ ~R 3a FI ;:J1
u - - ,-"

obtain 80 . f~oRTO u'Rg Clot!80 <JO I

As great 81 is (Thy) creation", so f;:r"0181 ~~l 8

(301) 0~0162, ~83 ~~l ul
great 83 is (Thine) ~e1ebrity84. ~ (301) 011031 84 I
Without 811 (Thy) Name, there is no (35) oTH 3' feo t&1I ~~l a f86 0<:11" I
place86 .
What power have I to describe Thine aa fu'BH ~ (~) fe)ijTo Cloo ~1 Ha f~~
doctrines (Thee) ? fCl<:l31 3 TCl3 5 ?
I cannot even once be a sacrifice Ji' fuCl ~1 91 3a ~3" ~caTo oul";j
R~'?
 ( 13 )

i R'eT ~ Thou art ever safe and sound, 0 ~ RBl~ ~1 ('i~' ('iijl)fl ~", ;J Ril.l-efua-
foacrra /19 til Formless One! (~er~) !
~81~Q0893090 By with waterl2 the dust"l,
washingt3 ;:m'2 n'5 del3 ~l)f'er' ~81 tie aer ts8 ,
-e~1 II ~ of the besmeared8? hands 88 ,feet81 and
a§93 uart81 1){3 Ra1cr'o ~ tier f~fRI){'" t!' uTe,lll

I
I

taoJf4 ~u95 'I other parts" of the bodylO, is 5fu" tlte' ~ I

removed....

.H~6 1J~13197 ~98

-
The garment 18 polluted'?
with fUF./Ts 911 0'5 ij(t!,e? iifu~' iife~' SFacr'I;
-are \I -e99 ~100 urine", that 2 3
is washed clean by
- .
~?i2 R'~'oO 5' c}lI
-
R's Rsa,3 aa
~1~ ~2 Qfu3=11 applying" soap'oo. ~'~I
9~4 Hf35 UTlJt6 ~ The soulll , defiled4 withll sins8, ajo'u t8 e nT~ tJ51a-B iiel iiel l)fTa'WO,

RfaT ~ ij'Q7
8 \I ma that is cleaned" with the ~u (ual) n'H t!1 l{E' o'g q31? tI't!1 3 I
'€JfaT9 \I - love' of (God's) Name.
t!51 10 Ultc1ll »fT~ 12 Virtuous' 0 and vicious" man ci~ l1.b i.fS'nl12 aftre n'5 ~Tt!Hl ~a'o
(')Tfu II becomes not by mere words of ~3 ~sl11 our ~i!" I
mouth 12
•

CiTfa CiTfa 13 ~et14 The often repeated'3 actions'4 are s'ffs'e a13 13 iie aaH'4 ft!s ~3 ~a
f8N 5 ;:rru15 II engraved" on the heart. tlte '1 un I
l){ri/16 a1f~17 »{Til til (Man) himself HI sows,? and himself (l'If't!Hl) ~t!'8 sltrt!,17 :l))f3 l:je u1 ~te,lI
~18 II eats" (reaps). (~~,) ~ I

(')TOor uorH1 19 ~20 By (God's) Order", 0 Nanak ! man ( ~'fotn ~ ~ ) ~eH'n" ~ l)f"a T, \J n'na!
;:py21 ii~oll - comes20 and goes2' . fenR'n ))f'~"t!r20 3 tr't!r 2' ~ I
31CJli22 3U23 B'fu))fT24 PilgrimageU, penanceZ3,compassion24 l:ifl3aT22, a-ti·fR~T23, eFuH 24 ~3 l1a'3211
~32S ~26 II ~ ci 27 and alms2' giving2l1 fetch 28 , if any2", e<!12', ;:raan u'~<! a- t ~!J~21 H'3~ RnH'n 30
~28 fa's- Q'T2~ro3011 a sesame21 of honour30 (merit) . (Cit!O) uT~"el~t21 un I
JJ~31Hio))fT32)·ifn33 {Whoever)heartily33 hears 3', believes32 (it ciel) feg n'533 (ual n'H ~) RO~3l,
ClEr 9~34 II »j3035 and loves34 (God's Name, obtains) H('i(!;3l lli3 l{la- aat! T34 0 (~u ) lli'tJ<!
I

salvation18 by thoroughly bathing38 lli"ecrS 311 'QOH ))fRQ'n3? f~ earl 3~t nu rci 31
arf336 31ofe37 HR?
()T~38 II in the shrine3? within 3' himself. lia3138 lJ' ~.t!' 3 I

Rfs qr(!39 3a Horm All virtues31 are Thine, (O Lord !) 1 R~u ~Clll)(i31 3al))ft un, (d R'el' !)H'6 f~

~fu II have none. ael mft" I

fu~40 cn~ 1 oita42 Without 40 acquiring4z excellences4l , ~a-~ea-'e1))fj4' u TR5 42 aan e 1:1'5. 40

901f343 (') illE'44 II (Lord's) devotional service43 can ('ll'){THl t!1) lJaH-Hel R'lT 4 3 nul al31 44 tr'
not be performed44 • Rat!11
(My) obeisance 411 is unto (God),wbo (Hal) foHRa Ta 411 3 (y.~ ~),~ lliTU ul RR'el

4
•~ .• .•.•.•.•IJl.IJt.IJt.IJt.1i4.n.n.n.ilI.ilI.ilI.ilI
I'l.~.~.~.n.n.nw~ ~.~.~.~w .,•.,.~ IJt.IJt ..
 ( 14 )
4/5
...................................................................................
Himself is worldy valuables" and
words· 7 Ijke Barhma·1 etc.l •
Rf350 B~SI RW S2 He is truelO and beautifu-ll ' and rap- ~u RgTIlO !)fa ;itrcJ" ~ !)fa U6H-!)f~·
Hfci53 ~54 II ture" everlaabides within His mind". Rt'T~1l'2 uT ~R'@ ftf'3 13 1ijt?6 ~~ 3I
Ci~~551j56~W57~~58 What" thele time'7, what moment", ~Clll' f01US11111 RH,1l7, fau'Sl 'iU3", f01U3T
~~ ~~ ftff359~~ what lunar da)II, what week dayllO. f~IIl, f01UST fen'o, ~iJ" f01US THRHIZ !)f3
~60 II ~f~ fR61 what thell ! season,zand what month" , f01US T HClTn T13 R1 "~. a"n T" ~T UR'OT
q3J62H~63~~~ f~q64 when" the creation" came into ii~l)jl1111 ?
~»fr65 l)iT~66 II beinglll ?
~67 0 tlre1l)fT88 The Pandits find- (known) not the u"'l'a t 0 ~~'7 ~1 \l3ylll nuT' i',i'" !:faTnt
tl~l fR ~~10 ~71
69 time", even thou,h" it be mentio- tft f5l:la 71 ~6 ~R e T ft.rliS 70 1'1 <ii I
l:l~ II ned 70 in the Purans' texts".
~q72 0 tlrfu~13 Nor do the Qazis 7., who" scribe" OT tit O1Tt.rT 7., 'f"uj71 i!a'n ~l m1:l'a77

~T14 f~15 f8crfcr;18 the wrlting 77 of Quran, know" the ~7' un, RA'72. 0 ~ti7a un I

81377 C!crr~
II time 7z .
fl:ff3 78
~ro'9 oT;1aft Neither the yo,i nor any onelZ ehlO n T~crrl, oT tit cie't ijal2, ~e ~T RroT3f7.,
~ qf380 HT~81 OT knows the lunar day7'. week day" RuaTu ~T f~71 , HRHIO , ~ Hu1(')T1t
~~8211 seasonlO and the month". "~T ~I
wB 3 ~y84 f'Roo18s Theil Creato.... who creates. the ;:;13 fRa~TaM fR,.s;riJ l ' 0 ~1" ~; ~u"
or~ RT;l88 »fr081 ~ world"; Hell Himself" knows (the !)fTu'7 uT (~~ 0) "T<!eT3 I
Re188 II time).
~ & 4
feN 89 fcr~
orfa »fTl:fT90 Ho',\" to expresslO, how topraise •
"
(3Q) f01R 3~fll
crfu!)fTIO, faR 3~t R~Tful)jllt
RT~~191 fCi~ ~oo192 how to describe1zand how to know" f01R 3~t fS!)fln eftaT~ faR 3~t "'f~!)fTI3
lZ

fcr~ ~9311 (Thee, 0 Lord) ? "'i, (d RTeT') ?

OTOCi »fTCff~94 R~95 ~ Nanak ! alI" describe" Thy oT(')01 ! RTa-1Ill 36T O1S"· ~C'X! .. O1'Oe uo
~96 feCiB'91 reor discourse l • and each is wiser" than" a fe01 oT5· 17 fe01 ~tia !)f01~H~1Ill 0 I
= -
fR»fT<!T98 II the other.
~~99 RTf~IOO ~~l Oreat" is the Masler!OO, and great f~F.IT8" ~ H'~01!OOt 3'f~~ ~R eT (')TH z
ore12 Ci13T ~T CiT His Name z and what he does, comes !)f3 ~ i!5 €Tu CilaeT 0, ~~lll Qe T 0 I

~S II toll pass.
oToCi ;:r3 ~4 »fTij6 Nanak ! ifa someone· deems 7himselfll (')T(')01 I ;101'0 3 c1eT· !)fTU<!' !)fTU ~ 01~-~
~1 ~8 orfe»fT9 0 potent to do, he shall not look Ho ~~ 7, !)farS 8 501 f~g y)r~8 3 ~Cl
R~lO 11:<<<111 adorned'o on his arrival l in the
world hereafter l
13!J1 fSHl(,)! ° (,)Cll" 2f- ciiar I

............................................................................ .
'

~~.A.n.~.~•..• I
 ( 15 )
5
...................................................................................
l.JT3T~11 lfT3TS 8tr12 There are nether"-worlds below the U~I)f~T" ~ ;Jot ~~ U'o 1)f3 ~tftf2
»fTaTTRT13 l1iTCJTTH II nether-worlds and lacs'2 of skies '3 1)fR'1"f!ot ~3 ))fR'H' 0 13 I
over skies.
~14 §'SOl15 !TfS 16 The scriptures'S say'. one thing 20 ; Q'TaHC/ aler ' 8 f~Cil ai'~20 ))fTtf~'· uo; (is ~)
Ci~17 ~'e'18 Olmo 19 searching'O after (God's) limit'4 and l){3 '4 ))f:3 ~~ afol)ft'll ~ ~!1~1e ij~,
f~ ~T3'20 II bounds"', (without success, people) (oTClT~'S ii, SCI) UTa yc or~17 uo I
have grown weary'7.
ffiJR 21 })fc5TOtJ OltJfo22 The semitic scriptures23 say22 that liI'~l, ~lJ:p~l :3 lfR'fBH tpaHCl orffcrZ3
0l3ar23 »fBS24 f~ there are eighteen thousand 2'worlds, ))fTtft?22 uo, fCl ))fOTa t u;:(1'02' ))fT~H U'o,
QTq 25 \I - = - but in reality24 there is only one l.{~ ~R'B ~2" fuci ul RTa-33 2l1 ~, (fcl
essence 211 ,(that the Lord is limitless). Y.i Sl)f3 ~) ,
BCfT26 ~30 3 27 If there be30 any account 20 (of His), ~Cila (~R'~T) iet
fuR'TS fCl3'S28 ;j~30 I
fSCfp;f31 e%~28 ~re then Z7 alone man can write3'that the ~~~27 3t ul (fuoRTo) ~R'~ f~tf R'Qlil T31 3
~eT829 II Lord's account finishes not and fC/ (qTfuClli ~T fuR'TS fCl3 TS ,:!Clt!' out) ~
whilst describing the account 28 fuRTS fCl3 TS28 ~ fS))fTo Cla~T ;jfu))fT
(man himself) finishes 28 . (~R'To 13~ ul) ,:!Cl 28 ;::rTi!T ~ I
oroer ~~T32 l)frCfl~33 o Nanak ! ca1l 33 Him great 32 . ;J oTOCl I ~RO f~F.I,~32 ~0C!33
Cila I
l)fr'iS34;:rT~ ~3511~~11 He Himself 34 knows His Own-self311 . ~u ))flU ul" ))fTlI<% )){TU 0 ;::rT(!ilT ~ I
311
RT8TtJ136fP8TftJ3'E3138 The praisers38 praise37 (the Lord) ,but F.I8'TUlT Clao ~TS311 (R'Tfus ~l) R8'TUlT 37 Cla@
Bof3 39 0 U'EJl)fT40 II they obtain40 not this much 3s under- uo, ua ~craT 0 ~C'il38 R'HS 38 ua Tu340 oul'
o'e'l~ 1 l1oi3 42 ~T~43 standing31 (that they may know His gel, (fC/ ~u ~R't!l f~F.I'S3T ~ t1 TC! ffi!),
U~ftJ44 s:n{-fB45 (') greatness), as the steams41 and 42 the f;:rR' 3~T R'l{~41 ffi fiR"" ~ 0'S4'
;:rrel)){fu46 II rivers43 falling44 into the ocean 4ll 3 42 ~fa1)fT43 (fuR'9 f~RerTa ~)oul· R'HS~4e I
understand 411 not (its extent).
R>:fe47 RTo 48 BS3T(')49 The kings48 and emperors48 , with ll , tl"f~B'~1I2 ))f:3 @R'l{ea t47 3 l/UT;3t"
~8'3113

foro~5G R31 51 ).fTl2 52 oceans47 and mountainsllO of @ R'Hf3 11', cfTif ))f:3 H~JTcfTif48, Cllsl 1l4 B
48

1 t:T'Q53 II Ols154 ~fH55 (I) 83

propert y1l2 and wealth , equal notllll s'OTsallll oul· Q.B ;:JCila1l8 ))fTui f~387 ))f"~,
~~o1 ~56fB1!59 H'Oij57 an ant1l4 ifllll , in her mindo7 , she1l8 ~ ~88 (Y.i) 0 i{8 D8 I

(I) ~lRofo58 lI~all forgets lll not (the Lord).

".Jq50 (') fRG3J61 There is no limit 80 to (the Lord's) (lJ))fTHl ill)fR':G3 smTUlTlI~r ci~l B'3C/01 nul·
2
Olofe6 (I) »{q II praises 1l1 and there is no limit to its :3 oTiJl B'3Cil ~ f~R B ))fll:f<! <:Tf8'~T1I2 ~, I
repeat ers S2 .
>i~ (1)63 Qfo~64 ~f~65 Limitless1l3 are (His) workings 1l4 and ~-l){eTi;JT83 uo (~e) chr1l4 ))f:3 ~_I)j't!'Tt.I'T
limitless (His) givings 811 .
() ".J~ II (~R' ~l~T) ~'3T88 I

>i3 () ~Cffc66 Ref~67 There is no limit to (God's) seeing811 (;:TfUa:I~ e) ~l:f<!118 ~T i~l B'3Cl 0<:11· ))f:3
-"
() l)f~ II
- and no limit to (His) hearing1l7 . nTul B'3Cl ~ (€tR@) R'a~87 ClaC'i ~T I
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .~~~fYllI. . . . . . . . . . .
 ( 16 )
4 5

:;;:·"~::~;:;:··;:::·:·~~:e"::=~:~::::':···~;;:S·:~f::::::·:;~·;·:·:·l
Hf370 H~71 II motive" ? It's limit is not known tl8 . ~01 ~l)fytl8 0;:Jl" ~y I '"
".f~ 0 ;:rrQ72 Ci13T73 The limit of(His)created'3 creation'4 (~Rtft) ffi:J1'3 ~el otJO r'4 ~y rn ~H'2
»fTa'rg:74 II is not discerned 72
• o~'" ~W I
>i~75 0 wii The bound'8 of (His) this and (~Re) feR '3 ~R fOf0'6'tl ~ Sy U'3'78
t(T~Q76 II yonder'lI end is not known. ;:pf~1){t 0;:J1' iJte r I

>1f380 a'ra~77 ~378 Good many'8 bewail'8 for knowing" (~Rer) d'e-so,80 iJ'<!n B"etn Ul~a78
fuB'B'Tfb 79 II 3y81 ~ (His) bounds80 , but His8l limits are f~aB"Yll'8 010~ uo, l.f~ ~R~ m f8 ' ~

e
>i3 0 t(T 82 ;:rrfu II not found 82 • lJ3 182 oul" ~ar~ I
e~ >i~83 o;:rT<% afB"11 This limit 8' none can know 0 feu UTCJT~T083 ~el out ;::p~ R~W I
~3y84 Ci~1~5 a~3T The more84 we describe88 , the more fifO' ~a84 1'liiff" fSIl-1' 0 811 010~ uti §ooY
'5fE II86 obscure He becomes". ~a l){farl){Y3 ~u ~ we,8tl 0 I
~~9 RTf~~ ~W87 Greal88 is the Lord and high 8' (His) f~y~8 0 'ltlofyHl ~ ~~~' (~R) ~,
'ETT~8 II seat 88 . l){~8 I
~~90 ~l.ffu91 ~~92 His Name83 is the higher82 than8' ~ReY oTH" ~fetl{f80 ~8l HuTo ~2
ir~311- = thehigb80 . 0I
e~~94~tJT '5~ ~fB"95/1 If any one8ll be as great and high84 as ~01'6 (jet ~T811 ~y n yl4 3 Cl"ey
f3~6 @'B98 Ci~ ttT<% He is, then alone he" would know ~,f~r ~u 0, ~ ~u8' ~R88 li'6lf3HB8
Rf~97 II = - that 8tl Lofty Being", 0 iJY~ 8~arY 1
! 'H~99 »fTful00 ~ How great88 He'oo is, He Himself
2
~u'00 fi~T ~~T" 0, ~u ~2 u1 -iJ'<!W aI
, »fTft( »fTfu2 II knows.
i OfOCi '()eOTJ CiOH14 0 Nanak ! the compassionate Lord3 ~ oTo01 ! f~lIT~ \ii' l)flll<!l ~fel){T4 ~l){"6T
! t!rf3 5 1I~811 by His grace4 bestows gifts ll . sl:IB1g tll Sl:Ig~T ~ I
! a~3T6 a'al:!7 ffifl:::f))o(T Good manytl are His bounties', Ul~all){tO un ~R eltlof T sl:Ifua P feu ffil:fll)fi
! (l)T tlTfE II these cannot be recorded. oul" iJT R~t!lll{i I
: ~W8 't!T3T9 BC1 10 0 He is the great8 Giver 8 and has not ~u 9 10,8 ~T3r'68 0 l){3 ~Ro joY'O Wi
•
: 3}f1fE ll II even an iota'O of avarice". 3W" oul'l
: &3 12 H~f~13 ;:rU 14 The multitude!>'2 of warriors" beg'3 ~ofHl){t14 ~ R'i~Tfe'2 S-lloi3 Rlfus'll 3"
•
: ~Ta15 II from the Infinite Lord' II. ~o H'a!~' 3 uo I
... ~ ~1'0 ~R~ Re~
: &f3>rlT16 OT<!"3 17 o~118 Good many'O, beyon~18 reckoning", fR3'l17 3" ST uo,8
i ~1\:JTq19 II ponder,e over Him RH5~'8 uo I
: &3 tfft(20 ~cfu21 Many pine away20 to extinction2' in S<;!3 ~822 tlof~o 1:;10 ~20 l:I3H2' ~ iJi~ uo I
•: ~a-ro22 /I wickednes~22.
l
il ~~2" ""
a'3" B' B' ""24
l:!qq- 0)5 Som..
_23 •
continua II y take24 gifts (and 01~V3 8aT'3 1024 ;:13' ~.~ un (~ 3' !l) lil-
ll-

t t(Tf~ II yet) deny211 them ~~, 3' H'Q010 2o ~ un I trfe

t
, .:
 ( 17 )
5

~3 )of at{26 tJTU127 Many foolish zl devourers2? continue

=
l:{Tfu28 II devourering2l ,
m3»ff29 ~30 il:f31 Good manyZ8 endure distress30• U«! tit28 3cnrnr30 • 6'Cl'-crm3' ))f3 UJlBt32

hunger," and perpetual32 ~ ~C6T~33 RUra~ un I

RB32 wa33 II
@fu34 f9' wf335 301 chastisement33 , Even theseM
are feu srl34 3all)ft Slfiftat38 un, '5 'eTi 38 !
36 31
Thine gifts., 0 Bestower 1
BT3ro "
~t:!37 3· fou,~38(<TcI'l ~)<lOlH3I nTB' ~~'\40~ I
iffu37 l:fwR138 3Ti39 Liberation31 from bondage3? is effect-
~fu40 II ~1 ~42 ed o4O by (God's) will3l , No one else'" <iaR faR·' 'eT feR R~;i~ 'el:IB'42 otit I
has any say41 in it, If43 any·· fool", ;:JClo 43 ~~ •• !jol:f48 ~8 ~.e 'eTtitl)f' rio
'0 R~ ~re II 'R43
~44 ~45 »ff~6 dare intervene·l • he shall know. ~a1 M,<!OfT, fa ~R ~ Ifu" ~3 fi~7 ~

lJTfu 1\ ~ w<! how.? many lashes he receives·8 on R~ a~))ft" un I

;la1»ff47 Jifu4~911 his face-I,

»ffQ50~»ffl) ~reS] II (The Lord) Himself80 knows every- (RTel') R'O' ~s ~80 MT(!~T ~ '3 ~ tit
thing and Himself gives , ~"'e,e, ~ I
"
l)fTl:ffv52 fR fg 53 ~erl Againl3 few" are they who \.:{ntU , RojN un ~u if (is 'ell)ft ~~)
~fu54 II acknowledgelZ (God's gifts), ~ uost ,

f~~59~55 fR6f356 He, to whom" (the Lord) grants" rim e'1t, (R'fus) ))fTuc!t ~ ~ ~?
RT~57 II (')TOOf praising'8 and eulogizing" Him, 0 ctan1 l.l'6't!'n" cta~T ~ I ~ n'Oct ! ~
lfTfaRTUl t{ f f3Hlq58
Nanak 1is the king of kings", STt!a'U t 'eTH S~ ~ I

II~~II
»fJi~ 0I~1 »fJiP.> Priceless80 are Thine merits", (0 ))fO~ un i'a1))ft ~far))f,~t81 I '5 R'fuv !
~lfTo6211 Lord I) and priceless Thy dealings12 , ~ ))fOBB' 3a' ~M8Z I
))f).f'8 ~TO~63 >mm Priceless are Thine dealersA and ))fO'i~ un '3a ~waes i ))f0liB' aa
iiro64 II - priceless Thy treasuresl ., lfiJrc5 8• I t
»fljB ~fu65 »flj5 Priceless are who come" (to Thee) ))f01jB' un if (3a cis) ))f~'~" un ~ l
))fO'iS ii (3a ci8.) R~T 5 ee
'S tlrfu66 II and priceless who fetch" goods Mte un I
(from Thee)
l)f}f'8' ~Tre67 l)flf'8T Priceless is Thy affection" and price- ))fOI:f5 ~ 301 tft3'7 ))f3 ))fn1j8 3-6 lSi~a
RHTfu68 II less the absorption" in Thee. "8103 T08 I
»flj12 'QOlj69 l1i}J'8' Priceless is Thy Divine lawlll and ))fOliB' ~ 3a' e1a~al Cl'~ne9 l)f3 ))fOlfS i
'e'1~70 II priceless Thy Court 70 . 30T 't:!C3S Ta 70 I ~
»f~ ~1271 l)f>1~
UO~T~72 "
Priceless are Thy scales" and price-
less Thine weights?Z,
l)fn'iS
~w-'27Z !
~ 301 3013171 l)fj ))f01jS 3a !II:
~
l)f}f~ al:fR1R 73 »flj~ Priceless are Thine gifts73 and price- l)fn).(B' un iahfTt?T3 T73 l)f3 l)foHB' 5 301 ISo

.::::--=.::::=::::::.......::::~_..:_~I
 ( 18 )
5/8
..................................................................., ...
~ aoli 75 )){)ffl Pricelets is Thy benevolence and ~ 3 -am sf\lH3 7' 71
~ ~8 jerr
iOH~7611 priceless Thy order7' . qCilH ' ,7

))f~77 ~78 Be.yond price77 and invaluable". ij8-3-ui 77 ))f3 J)fHp7., R'mv f1lI)ffn7'
~y79 (') wfu II Lord cannot be expressed 7l • nul" Cll3t ii' Rar~' I
»fTf~ ~80 ~ ~1 Those who continually speaklO of R'3'a 'Ba' ~ac!'0 Cilan ~l)fTCJ', a
Brre 82
II Thee. remain absorbed" in Thy H'BCl I It ~ lila" »(ea m
1z afu-e, iJf I

lovee'.
~83 i'e uroB" The reciters14 of the Vedas and the ~t l)fj 1l8'~ e U'~ to ul yartae"
Puranas Proclaim" Thee.
~" \m J
fslil' jerr ntH ftVJriIi J)fj 'Bi eta
~ t.ni" crefc:r The literate" repeat" Thy Name and .~
~~711 deliver discourset87 apropos Thee. !'Si5'7 fffi \m J
))fT~ ~H ))fTlifu Brahmas speak" of Thee and V,H tat fiura" arn \m ~ Ml" Wi
ftfe89 II Indr..- speak of Thee. as well. 'Ba' dl t'irara Cila9 \m J
S e d
))ffl:f'fu aTtft90 391 The milk-maidslO and" Krishna" ClI)ffR'1O I)fj" ~2 -as' dl maa
~ee211 speak of Thee. munl
))f11:lfc:r elJ1a93 ))fTl:(fu The Shiv....speak of Thee and the mi- fF.rvtit" ~o
l)f'1:fe' a
J)fj arif'Hl'3 t ~
tRq94 II racle-mongers14speak of Thee.as well. VTS" ., 'Ba' ul firCilCl U'2) Im
))fTlifu ~395 qsee AU" the Buddhas.created" by Thee. t
Wa" 'Itt, if R'tl" \m, ~~ ml:{Ciltri
~Q II proclaim Thee. un I
))fTlifu ~97))ffl:f'fu The demom17 proclaim Thee and ""a" ~~ yartae \m ~ gri" it ~ dl
~9811 the gods" proclaim Thee. YCil'ae un I
))fTl:ffu ijfa99 oa100 Tbe demi-gods., tbe mentoo• tbe ~d', ~oo, i4ntrta12 »)fa R.ar' 'Bat dl
)ffo ;:r(')2 ~3 II silent persons' and the servants' ftrCilCl ara~ CJn I
speak of Tbee.
a36 ))fTlifu4))fTt(~ Good many' describe' Thee and ~6' ~o fa))ff(')' Cila-e \m ~ fVl)ftn
UTfu5 II attemptl to describe Thee. Clan e' m))f,1 Cila~ un J
ci37 qfu qfu8 ~ Man y7 have repeatedly detcribed' S~7 ci fO' vtiV'a f\:rI)f'n' arl3' 3 ))fa
~9 trrfuJO 1/ Thee and arising and getting ready' ctu ~ af3))f'a ll cJ ~a are' ° U'2) I
bave departed'o.
~fo qcjfu"
I e31lofS12
3 y13

:.. me
»fTf'l:f15 (')
~14 ifu II
t ~~16 ~17 ~~18
19 II
RCrfu
Were Thou to create as many more as"
already created". 'even then". they can
not describe" a few" virtues of Thine.
The Lord becomes" so great' I, as
great" He pleasest?
tlCila t 1)1-5 cia a~ -ei'

~Olll)ft i'l ftp"r'n'lI nut ara Rare I

'!i)f'Hll)li"" ii" it wet" 3 tli',te fi'
~R 0' eaf,n Saf~' 3 I
f~"
ritz
un. 3f ell', ~u aall)ft ell)ft ftrolJtft,.
~

i ~
 ( 19 )
8

(')T~ ;:r~ ~20 o Nanak t His greatness, that" 'ij ()TnCi I )jfIl«!l ftF.l1aa rl ' f\J R'et" ~
Fifu21 II TruelO Lord Himself knows. l:f~ ul HT~ ~ ,
~22 i23 ~28 ~ If'Z2 someZ' praterl4 says" (that he ife ie122 21 a~~R1'4 CiOn (fa ~ ~ft:rcU
fidJlij24 '3'25 ~~26 can describe Ood) , then ll, writcl8 3~~ e RCi~ ~), aoe ll
~ 3 ~IO
fRfa27 dlii@iaT28 him down as the most27 foolish" of ~ Hut27 ~~II f8~20 ,.-1 I

ar~30 lI~ell the foolish lO •

Fi31 -eq32 ~T33Fj wq34 Which-is that" gatcPand which the ~:I' f'Cirii f'truT:I:I 3 ))f3 tu
'e'6~'ilT:l1

~UT ~ ~~5~ mansionM , sittingi' ~cn·in (Thou) H'e'6 tAt ~ ftfR ffi So i l l (t) RTfal)(f
14

RHrS 36 II takestl l care of all. (0 Lord) t ~ ReTS Cl~T:lO 3", (5 R~l") I

~H37 ~38 ".,~39 Countlcss40 musical instruments· of sCJ3Ptft:18 fiilRHt t! ~ro RanaCl RTil:18
~40 ~-a41 ~~_ various types· re80und17 (there)and ~'i t~:l7 un ~ ~Clt" ul un ~i Cl'TCII
~4211 various4' are thc musicians41 (there). ClCl'n .TB42 I
at~48crrerr43lfc3l44~45 Good many41 measuresa with 41 their ~Clt48 ~4' )jfIu<!tl)ft CfT~1)ff44 R~I

am""fn4 i-a cn<!-

6 consorts44and good many ministrels47
hymn41 (Thee).
a ~Clt CfTaft47 laCfT) tf'~8 arrt"j un I
\)Tij47 II
ar~fu ~u5 1l~49 Sing Thee wind41• waterllO and firel ', arrt"g un 33 u~4', ;:TB'O, a ~'))fa
~50 SR3'q51 ~52 and the Righteous Justice·' sing OCl'HCfTtfe:l (3a) iJO ~14 (aat) crlCI'31
ar,:rr lJ'Oli ~))fTij'S4 II
53 (Thine) praises" at (Thy) door M • CIITfun02 CiCl"eT ~ I
cnfu 55
~ ijJll~ Chitra Gupat (the recording angels), f~3.. 3 C!llJa (~ ~B .reri), ;l ~r80
mfl:fS6tJT~fus7 fimfS8 who know" how to writc" and on wri·7 un l)fa fttqt tft W··
iie1 fiwa"
fsftrS9 lJO'l160 the basis of whose scribed" writ... o
9 ))fTOTCI' a O'6Ha'tf° ftr>l)fTfuo' ClCl't!'T 3,
~~6JII the Righteous JudgelO adjudicates". (a6Ttf'R) arrfun Clae un" I
hymn.1 (Thee).
~fu ~TRq62 iffiHT Shival l • Barhma and goddess". (aa) fF.farr8" iie Rt!'1~ s!w 4 • HUt
~T63 Rufo64 R~5 ever" beautifulM • as adornedo• (by etl2 , a~).fT"f3 s.TnlO:l (io) arrfun ee
R~6611 Thee). sing (Thee). un I
OTT~fu feB' ~Wl1f~67 Indra, seated" on his throne07 with" l)f'trc! 3lfa'7 a SOTO. iiful)fT ft€t!'Cl, 38
ec568 ~~f3l')fr69 B'fcr70 the deities" at Thy gate70 • sings t!'CI'.T~70 3 Ji6tOl RH3 71 , ('33) Oflt"oer ~ I
~7111 (Thee).
OT~fu fRu 72 RHn:J1 73 In the meditative73mood,the perfect?1 l)fl~l fO))fTn~ST73 )ij~ '!CI'n ~71 30
>iB'fcr OT~fo R'Tt:l 74 persons sing (of Thee) and the saints 74 H
. 7•
CIITf~n aCl't! un "f3 Ra l)fTU<!t feaf€a2l "

~~7511 in their contemplation" sing as well. t1fea sl 33 til CIIT~·e un I

~f5 ;:/'3'176 Ral77 The continent", the true77 and the ClTH \laC' Cl'fua70 , R-\l77))fa R~F.lC7I 'ACI'F.I
R3l::S1'8 OT~fu ~la79 patient7lsing (Thinc praises) and the 36TtfR CIITt"e "f3 f'n03Ci1IO liiQ7. aen
ii(j1'68 0 II dauntlesslO warriors" admire (Thec). ul l{RRT Clae un I
~86~81u;ffir)82 The scholars·'. the readersl l of thc RTf6l)ffl 4 t!!art a" ~t!'t 0 ~''9'C! ~B
...................................................................................
 ( 20 )
8

CllitR'a~~ ~ Vedas ofaU the a.....tolether"with fft'i6" RJ3a" H F.J~a ~ e.

(ial ill) 1{FiR,ae ~ ij'O I
~"
seven lupreme13 lages eXalt"(Thee).
CRfu ~7 J1088 The captivating She-serap"a", who Hu ~ ..ml)ff u9tl)ffI7, if sfuF.J:J'°, feR
~ ~oaTT'0 ~1 beguile" the heartU in paradiselO, ~~, ~ U'a~z JtftrcJ f~ 0~
uf~11 this world" and the nether-regions·. #'~ ij'O, (~O) af~t un I
ling (Thee).
all Ii FC'i 93d3 (')94@UTe95 The (fourteen) invaluable objectl,N ~W CJi ~"(~w»)JfJln llV'ft",~o
-aa ))f6RFo96 ~ createdU by Thee. withU sixty-eight" 1iJT~' ~7 sma", (i81) ~ iilall l3

~" places ofpilgrimage17• hymn13 (Thee). ij'O I

ai'liro ~ ).fi]TlOO The supremely'OO mightyl warriors" llaH'oo u.,c;a ~.. Jd ~ ~

~2 RCJT3 ~fu5 aDd Divine heroesa (ling Thee) aod (~o) arrt~ ij'O ~ ~W ill taual@ J.fi4
•
~ tJTij" four sources of creation4 magnify' (~o) RS'~ ij'O I

(Thee).
alilift:J6 lk7 ~ The continents7, worldll and lolar (~W) d'I'o @R" »d ))fR8TllO'z m ~
lia§ift9 crfa 10 crfall systems', created" and installed'Z by sfa~7,.twa- ~ eertHtl'61 (~)

atf t:rra J2 " (Thy) hand'o, chant (Thine) glories'. 8iCJCllll)ff ))f5f~ un I
REll3 ~g-g21 alilirol4ij They also,a eulogise'4 TheeZ', who iVB' ~cjta ~OZ1 R8'cI~'4 un if iazo
~q ~150316 -aa 20 are ThyZO laints" and are ple.lngt ' R'q17 un, ~a ~o 0" ij'O ~ ne
9OS17 18dRISl9 " to Thee and are Iteepedte(in Name), if '1H'-wg't ~e'l ffi )fj'1 3W (orH')
and Thy bliss-impairln." love'l. ~ tim" ij'O I

ma ci-a22 al rlifC'i 23 R Many otben.lZ • whom~ I cannot re- cia s~ij", f~tl3 0 ~'))fIlIi)ofO'4 Jtf"ea
H fufa'24 '0 ~25 coUeet2'within my mindZ4,sing(Thee,. fe:J~1I nul' qCJ R~', (30) af't'e ij'O I
~ ~2&@1ijla27" Howze can Nanak thinkZ7 of them ? n'Oq ~t er fcrR ~tZI ft:f~~7 CiO ~ 3?
~28 ,:rel R'eT29 Ri ThatZI and that Lord is ever true·. t~I, ~ !ir)f'H'l ~~ \it R"'er 3 I ~ZI

RTfu! ~ ~ He is truelO and true is His Namea'. RalO 3. ~ Ra 3 tR W n'H''' I

ml31 11
~ 51 ~132 tJT~33 '0 He. who" created" the creation- is f;m ~30 fJ:t.a~l31 wm
17 3, ~ 3 3 <RafT

tJTRl34 Cf~0'35 ftJfo36 and shall also3Z be. He shall not !l3Z, ~ fR..ait (t9OR) trreail (lJf511 ;j
~3711 depart" when the creation shall wm)lI, tu om' tr'~ar,34 I
depart U (disappear).
iroft aarl38W3l39crfa40 (God), who44 fashioned4lthe world". (~ru~i), ftJR ~.4 R-RTCI· 3 R'fulJf,41 3 ~
afa41f;:rcFft4~y43 has by diverse contrivances" mo 3alfiill)ft31 tllJff(J' ~Qlt liar3fH ~
FriFC'i" ~145 II created40 the creation4' of various fcrRH'j42 tit a"O,4' CJ"14O 3,
colours- and kinds4Z ,
Having created'" tbe creatlon47 ,(He)
~ ••' ••••••4 •••••••••••" "••••••••" •••••••" " " " " " " ' . " " . " "••" ". . . . . . .
 ( 21 )
6
.......................................................... ••••*••••••••••••••••••• ~ ~

~ ~SO faRSl 'ffi as it lO pleases His1l1

Honour1l2 , ~J~all2 ~ earTgarW 0, !)fTlli <is a-H"8 ~
~~~5211 beholds411 His handiwork 48 . ~l:f~T4' 0I
;:j53 f31154 ~s5RP156 Wbateverll3 please~lIli Him1l4 • He ;:'j ~SCl3 ~R ~1I" ~~TlICl ~, ~tJlllll ~tJ

orcJl:r157~~58 0" aa(!T does1l7 that llll • (To Him) no one can ClOBTlI7 0 I ~el (~Ff~) ~cj)·fToIl8 ;:rT01l18
;:rtp'l59 II issue lJ8 an orderA. nCJ1' ClQ ~T I

FJ60 Urf3RT~tl R~2 He lO is the kingen, the Emperor1l3 of ~CJ60 oT;:rr Cl1 0, oTf;:rl)ltCl2 ~ HCJT orwCl3 0
\1TfaRrf~3 ornor
a~ ~'}64 II ~.? II
>:f~5 ~3lf6 Ra>:!67
~9 fq»fT070 orl
the kingsll2 • Nanak remains subject
to (His) willll4 •
Make7'contentmentClClthy ear-ringsClCl ,
modestyCl7 thy begging bowl and Cl8
nTo<i (~R~l) cr,;rT ~ '3T~Cl" ofd'~T

Rqac'3TClCl ~ l)fTu<!l)){t l{e!lll'• p';f;:rI)fTCl7 ~

l)l'U<!T !-faT<! ~rp';' ~U"aCl8 '3 'SP';TCl8 ~ RTf~
0I

I
oraf~fl

N'~T73 ~74
orrfu»fT76
~~T78
ftrnfa72
=

UCJ3lf379 It
II

C!1')fTCJ175
mnf377
wellet and the Lord's meditation70
ll8

thy ashes 72 •
Let thought of death 74 be thy
patched73 coat, chastity like that of
virgin's711 body,YCl thy life's depart-
~ fRH'Oc'i 70 ~ I)fTu<!l III)fTCJ72 s<!r 71 I

H'3 74
~
e T fl:fl)fTp';
R010 7Cl
0'I-cit3178 1)f3 ~TfCJil!il
301
~aft
l:f6nl73 • qHTol &fcl)ft711
u~'3'3'~
301
R'I saRT77 30T
;:ft~o
I f9-

ment 77 and faith 7' in God thy staff78 • RcT78 ii~ I ~

»{Tel tf~l80 Make the brother-hood withl' all, RTfal)lt QTP.; 9'~mTae1
?i= ttOl'H'3 e' .,. ~
;:n.rr3181 Hf?i82 the highest sect of yogic order lO and aaH<!l"D .g\:f 6e'T l)f3' I)fTlli I)fTl.f2 ~ ftf'3<!83
tJQI84 tI~85 JJ deem the conquering'3 of selfll2 the ~ ;:rar~" t!1 ftf~o fi:r1)ffP.; O{o I
conquest U of the world"'.
• ~86 faRB7l1iT'ffil11 Obeisanceu , my obeisance is unto
that 87 Lord.
l1iTR88»f~89~rfu90 He is primal88 ,purell ,sans beginning80 , ~CJ
-
H;;rg,88 Uf<i'3 89 I)frirg-ofu'390 I)fRota191
- • ...' I

»f~391 tlaT ;:rar92 indestructible8'and of the same one93 1)f3 A~u tjOlt91 tieo ~R' f~ci93 5S'R94
. ~&93 ~1194 II~tll- vestureB" through all the ages l2 • ~Tp';T ~ I

~OTf395 fdr»fTQ96 Make Divine knowledge 8Cl thy food 811 ~tJH fart)fT'3 8Cl ~ l)f'U<!T j;:ro911 1)f3 afCJH97
t!fel1iT97~ $1 d r~98urfc and mercy87 thy steward" (and ~ I)fTU<!T Hel98 6e'T!)f3 ela~'f2 srar, ii

Wfc99 ~r,:rf~JOO ?)Tt!211 listen) to the Divine musicZ that CJO ft!p';88 tit!o <i~T'OO 0, (~ R..~ ClO) I
beats'OO in every heart 88 .
ltiTfU3
~T 01'16
-».f~CJT9

R;:rarll
o~4 orcr15 R3'
fofu'
RTt!10 II

f?~12
fR'fq8

-e-fu 1J
He Himself 3 is supreme" Lord who Cl
has snaffled ll all Riches 7 and
miracles' are relishes'o for others .~

Union '1 and separation12 both '3

~tJ ~e aaH<!l
n~ uT~lll ~~l ~
;Jot ~8 I3'we'o CJn I

fHgru" 1)f3
RTftJs"

f~3,12
I
~ fHR~Cl
qnRu~n7 "3

~~'3
ATfol)ft
0l0THT'3i8

RATo
~

~.
I i
!

e ~
 ( 22 )
6/7
. . . . . . . .+++.++++ ...

0TT0 14 tJ~f~15 5lf 16 regulate" the world's business'4 and &)0114 ~T~·~,e <:10 ~ ucrB8tJ,e ~~aT

»i~fu17 ~18 II by destiny,e one obtains17 his shale". T

Ii-e I){TUC!T f;::(RT" UoTU3 OI6-eT 0 17 I

7 !)
Obeisance, my obeisance is unto fnHRcPCJ, Hal fnJ.fROITo 0 ~R RTms a I
that Lord,
»iTf~ l)fol'S l)fmB He is primal, pure, sans begining, ~ij !:I'~~T, uf~ , I)rTcJ~-CJfu3, ~~OTF.ll
l)fOTuE ~cn ~(fi ~~ indestructible and of the same ~3 R~u l!JijIt m ~R fei fnTR .TST

~11 II~~/1 one vesture through all the ages. 01

~OTT19HTt!'t 20 ;:rnf321 The unique'I{Divine) Mother2°{Master) l)fi[31'1 (W5Ol) HT3"ZO ~, ~3u31zz tit
~»fTB122 f3m- -eg 24 formulating a planz'of propagationzz f~'3z, CJt!' c} f3?i lf7;24 lj01eZ l ~Rll'Uo

t[~T~23 II installed three approved z4 disciplesz3 . 0113 I

f~ RRT01 25
fee! One the world's· creator, (Barhma) feOl RRTo OBO~TZI (s~w), feOl wtitze
~~cr126 rea B~27 one stewardze who gives sustenance (~ am
ftfw 0, f~aO) ~ feOl 0 OTW 7
~~1~2811 - (Vishnu) and one who has the QOO el ~titZ8 0 (fF.l~ ;fl) I
dispositionz, of destroying". (Shiva)'
~ f3832gT~33 ~34 As" it pleases33 Himlz and as islO ftrR o~ta. ctR OIZ 5'~'-eT31 0, 3 ~R ~,
~35 ~29 'ij~30 His orderS', He makes them walk H
, ~OIH" 030 , ~<:I ~14 3 qt Ctcit 0 acreTP

II ~aH~31 II
~~ ~~ ~ oefu36 ()
l)fT~
f~~3811
~37

»iTes:! f3R ~11 II

~~
He beholds them but they see"Him
not. This is the greatest37 wonder".

Obeisance, my obeisance is unto

01
~<:I ~~t
~Cf~3e I
a3'0I~
fe<:l R~ a'
~ l.fi, ~<:I ~R ~ ?l<:l't
~'Sl37 00T()138 0 I

that Lord.
=
'" »iTfu »ioR2: »fOrf~ He is primal, pure, sans beginning, ~<:I !:I'e8T, Uf~3~. ~TcJ~·af<:l3. ~~0ra1
»ioTuf'3 'l(fi 'l(fi ~~ indestructible and of the same one ~3 Rli<:l "t!!ar i ,,;-ea ~R fe& ffil:PR ~TP.iT
~1111:3011 vesture all the ages through. ~ I
»i~39 c;fE' HfE'40 Lord's seat 38 and store houses 4' are RTfal)fi R-R Ta t40 )){-ea 13~THl -eT fccrrel38
~ ~~cr41 II in all the worlds40 . ~3 H'P.i 0I-eTH4' <:10 I
~ tl fof'5'42 tfTfui?iT R E'OTT Whatever 42 was put into them, was ~ ~~2 ~l ~"l:t f~ UTrel)fl farl)fT Rl, ~~P.i
! ~ro43-11 - put but once 43 for all. fe& qf Ti:l1 43 <:11 ulfe~T farl)fT Rl I
i Olfcr 44 OTfu45 ~if46 Having created 44 the creation411 the a~1411 ~ a;:l &44 0;:10;:)10 47 feR ~ ~Cf411 ~
t fR011~~47 II Creator47 is beholding411 it. fa<JT ~ 1 I
: ()T()OT R-ij'48 OTt flTtJt 0 Nanak ! true is the work 48 of the iJ oT?lOl ! R~·e 13l)fTH148 ~T &H 48 R~P ~ I t
£ OTro49 II 48
True Lord. !
iL~ !
 ( 23 )
7

~~ faR ~)J II Obcisance, my obcisancc is unto

that Lord.
~ ~~ l)ofnTfu He is primal, pure, sans beginning, ~u ~T, ufi3.. I )){Tcis-afu3, ))ff~TF.it
~(')Tuf3 ;;iClI 'ijaJ ~~ indestructible and of thc same onc )){'3 Rl;;lu t!lar t ))f"~ ClR fui fgSTR ~'W ~ I
~llactll vesture all tbe ages through.
;
feor ~52 tftj50Slf ~fu From oneo tonlue'O let my tongues lial ~Cl t.r8 Tn'° 3..2 ~Cl 5tI t.rST(ljt ii We!
Slf (jqfu ~ ~lR51 II become a lakh and tbe hundcrd ))fj ~Cl ~l::( ~u" aWl::( ii ;:r'C! I
thousand become twentyll' lakbs.
iSlj ffii53 aT~4 With cach- tORpe, lakhs overll ua feClIll tl'ls oTH JlA ~l:ftl ••TC3l '4 fii..rRt'7
'
~~u55 eC!56 (')T)f lakbs times", 1 would repeat lll thc ~ 131)fT){1" -e n'H t!'T ~~'Oolll cralQrT I
57 Name of tbe world'sl7 Lord".
trOT -elR 58 II
~q59 CfTfu60 Uf3 61 In tbis- wayOO of tbc Bridcgrooml ', u3l" -e ~R" aR3 lo ~ uClEit))ft'2 un,
unl~2 ~63 ~fe tbere arc laddcrso , by asccnding' • f;:rqt @ jfi'))ft ~j ~l ~ ~ea H' ~R oTH
fu'orlR 64
II wbosc steps, I would becomc onc rea fi.rcll. ii ;:rT~tarl I
witbl4 Him.
~f<!65 ~ l)fTatR67 By bearing" celestial'7 things" eYen setol'7 ST3t" J:t~1 crri CllS" (o~) sl
eft cftcT68~ alW'911 worms" (the vile) wisb to cmulatc". O6lg11 Clanl wr~-e un I

~ oeal70 ~ o Nanak t by His Iracc70 God is it oT06l I ~Rt!'l fHUCJ Rtl'crT70 ~fu~i \lTU3
i!;n71 ,!:l oiR72113~1 obtaifted,and false n is tbc boaating72 ~~ ~ )){j ~ t!'l tol71 ul af'u 72 ~ I
of thc false.
»fTl::f~73;lq74 ~7Sou (I havc) no power74 to speak71 and (w~ ffi) 8R73 t!'l iel 3'6l374 nut))fj
~Q It no power to remain silcnt7ll . OT tit ~3 ~ lfT~",71 afu<! ~l I
~ (I) >far~76 m 77 n (I have) no strength to live7• and no (Ii~ ig) UJ'~T7I Clan t!'l iel RS))fT otit A

~II power to live77 . "3 OT tit Rf3l'J{T 0~ ~77 ~l I

~ (I) ';1~<!78 Hofc!79 (I have) DO streqth to Jive 78 and no (H~ f~) ;:r~7I t!T 8H ntit' "3 0' ul He

OU ~q II Itrenltb to die71 . ;:r,<!78 ~T S~ ~ I

;:rq (I) cTftJ80 HTfHSl (I have) no strength (to acquire) (H~ f~) u'lH3'O l'J{j ~~' I ti f~~2 ))f\:rcJ
Hfo82 Rq83 II empirelO and wealth" which stir ea JreTST83 Ut!'T Cla ftft!'l))ft uo, (~~TRH
up a comm~tionll in tb.e mindlZ • Clan) t!" i~l 8H nul' I
~ (') l!c3T84far~roSS (I bave) no power to gain under- (Ha ifg) R~4, elJRa181 far))fT3 ))f"3
~~8611 standin'" of Divine knowledgc" RTfus t?T fRHao" Ua'U3 Clan t!'l ie1
.Rd Lord's meditation-. 3'Cl30ul' I
~q (') 'ijaT3'1'7 ~88 (I ha\le) dO POWOf' to find tbe wayt7 (lia ))(~a) ~nl))ft89 3' l::fHTR'188 UT~e! t!"
RffTQ89 II to escapel' from tbe world-, '6R3,17 5se! t!'l iel F.rcI3t nul' I

J.ee •••••••••••••••••••••••••••• ••••••••••••••••••••••• .

 ( 24 )
7

f;:rR91 ~fe9O;:ta orfa92 He", in whose" hand lO the power ;flu~" CTCJ'0 ~ orca 3, ~<J'4 feR a
~93 Rre 94 11- be let him exercisel2 lind seeN it. ~oo~,IZ ~ @l:.f;?,83 3I
()T'O'CT ~3li95 'OR!96 '0 (By his own strength), 0 Nanak I (l)(TlI<!l fotJ tift Rf3))fT ~))fra'), iJ oTOQl!
cjfu lIa~1I none can be good" or bad". iie1 ~ 9<1r"1,,·ie,811 0<:11' ~ R01~' I
;::(t
87
(~fuaa~) 0'Oi , H~8, e~ ~ f~"
0131 97
q31 98 fcr31 99 (God created) nights", seasons",
~olOO II ~2 lJT<!l3 lunar days", week days'OO, windz• ~ ~ feyr;J'oo, <:1~. ;::(g3, ))(ar' "3
»{dfol4 tfT3TP.)5 II water3, fire 4 and netherS-lands ~rgl (ii~' as) I

f3~~fu7 tlO318 crfu In the midst 7 of these' He establi- fuqte ~ ffi01T 0 7 ~R ~ ;;r..noa, R'e't ~
0l:f19 tlOH 10 RfB ll II shed' the earth8 as a home" for the fRHcro' 0 ~ Ulo" ~it', ))fRlPllo' iil13l I
Lord's meditation'o.
1311 f~ful2 tft>,.f13 There-in'z (He placed) beings'3 of ~R-))j'trcf'Z (~R ~) O1eVI 3i!,'4 ))fa -aaJ3i'1I
ilOlf3 14~15 ircn II 16 various" types'4 and colours". ~ tl'R' 3 (feerr f~) I
130 17 ~ OTH ~Of18 Various" and endless" are their" ))f~,'8 ~ <Jri0'-ofu3'8 <JO ~C'i,17
".fi)3 19 II names. @otH I
OfCJHl OfCJH120 ~fu (They are) judgedZ' according to (Etqt ~) a-Ht '3 ))fWzo l)fQRTo ~t 'eT
~1wg21 II their deeds and actionszo. iR5'z' ~~, 3 I
RtJT »fffu22 The Lord Himself22 is true and true ij))fT..n ~~zz J=i'~ 3 ))f3 RW~ 5 ~R ~
BoSrg23 II His Court ll3 . 't?oar'<:1 Z3 I

i f3ll24
! tIO~26 II 'Ot!0127
RWo25 tfu Tbere2"the acceptedZlIsaint look grace- ~qZ4 C1l!g uS ZI ~e Rl1I JI~ZlI ~ <:10
ful zlI and they come to bear the markzl ~ ~qt ~ frr<:1osroZ 7 H'5CT tit fi.r<:10 Z8 ~r
:; OfCJfH28 tr~ ol~29 II of the grace28 of the mercifulz7 Master. fg~z, a;::(f;?r ~ I

I
Ol'BJO ~31 §Q32 The bad30 and the good3' shall,
tlTfu33 II
= 'OT(')Of arfu>,-fTJ4 ;:rnj35
= ,:rrfe36 11~811
t:rcJH crcr 37 OfT ~(j38
there 3Z , be assayed 33 .
0 Nanak ! on arrival 34 "at that
place 311 this shall be seen31 .
H~30 l){'3 \3aT 3, ~q3Z 1IO~33

iJ oro01 ! ~R ;:rap3ll ~3 Y:t«!34 "3 fuu

H~).f31 ~ ;::('~a'JT I
fe~8 (~ll'&013 O1~3)
;::(T(!aT I

I
i tloH 39 II
.. far'>iTO l:(~400rr
: OfoH 42 II
..
:
-
~343 ~(!44
>,-fTl::ftJ41

tlT(!145
-
This· (aforesaid) is the moral duty31
of the realm of righteousness37 .
Now I describe4' the doings 4Z of the
realm of knowledge40 .
Good many43 are winds 44 , waters411 ,
R~'et ~37 H¥5 ;?r ~ I

Cf<! H' farlli'3 40 ~ H¥5 ~ ))f).f54Z fS))fr0 41

O1~' <:1 i I
rel:f5'011 38 ifa;:J

Ul5a 4i <:10 <:1~,~t"4, ;::(g411, llfar t40 Ili3 Ul~a

iii'

i ~R3046 &3 OlT()47 fires 41 and good many Krishnas47 f~ao47 :1 fl;l~;::(148 I 1
t
~
HitFl 48 II and Shivas48 . I
~
~ ~3 SoH urT3f3 49 Si;l3 <:10 S~H, it I;1015t"8 R';::( od 80 <:10 Ili3 :
f
i
us1l)if~50 otr 51 acn 52
~54 ~R53 II =
There are many Barhmas, who.are
fashioningllO forms 41 , and many"
beautie,)", colours'z and raiments'3,
Ul~ol))f,lI4 ~~~3'el1litll', aar3'lIz 3 f5S rR1I3 I i=
+ •
• III1.III1.IJll.IRl.lRlslRII.IRII.,..,..,.
.•........ -.-.-.- ••••••
es III1III1,..,..,.,.,.. III1III1,..,..,.,.,.. 1II1I I111111111,..,.. ,.. ~III1III1IRl1R11 .
,.,.,.t
 ( 25 )
!)It 1/8
..................................................................................'!
Numberless"are the earths17and the ~farc!3" un aCJ31l){t I7 '3 llur;J18 7;c;r
mountains" for doing
deedsMand numberless ove....number.
less DhruslO• instruetion"·receivers.
Numberless are Indras82 ,the moons"
the numberlessM universes87 ,
SUDS84,
virtuous ~8 crHT~ @ ~R3 l){'3 l)f(!E~'
~E3 f'R"C.f\::fl){T81

~farc!3

l){(!f~3111l
un fij~llZ
R

... , ~~ClH1l3
~Tj arc I

l)fTSH'7 ~ l)f(!~3M )fsc;r8ll I

. .
€t3

l)f3 RCl;:r1l4
I
and numberless88 countries88 .
Innumberablc!there are proficientsal , sfarc!3 un cn~1-;:ro1l9, ai3H70 ~·i tiiarl" I

Oautamlts70• great yogis" and "A'3 SfR3 ~3 sfaTa 9~nll){t72 ~ Ri1l731

innumberable over innumerable the
forms73 of goddesses72 .
~3 ~~74 W~75 Many deities74 , demons711 and fcr"-~ i! t!~374, CJTt:la78 '3 ~ll Q'1371 ftJal
l:{f(')76 '&3 &37S03(')" silent sages" and many over 78 »f'3 fcf-fnl)ff ~'371 fcr"~ <:11 Rli~78 ~ ~
R>{-e- II
79 many oceans78 and jewels77. ;:r~TfuaClT377 I i..
ci3~T ~18° &31l'rfT Numberless the mines8°of production. foioll)fi ul ~3113l t#}l)fi c;r'ni9o • fcr1'ill)fi tit
er~181 a3 trT3 82 Numberless languages81 and many ~S}l)ft8' l)f3 fcr"~ '11 tJTf;:rl)ft ifi H~W3
o
83 Rft84 II the dynasties8Z of masters84 of men83 f~l)fi HT8cri84 ~ J:fTo~To82 I
(kings) •
ci3~T89J303t85R~0l86 Countless. are the men of Divine SliIHTCl 88 '10 farl)fTo~Tc;81 l)f3 slilWCl

ci3 oT()Ol )){387 0 knowledge8ll and countless the ~TfiJa.I~ t! cfU~~811 I if oT(;cr! €tR t} i:J'~ iI
)){~88 IISLlII - servantslll of God. O' Nanak ! there a~88 ~T cfEl ~cr87 0'11' I
is no limit87 to His bounds88 .
faTl'rfTo l::f"$
fOYl'rfTQ90 tro~91 II
Hfu89 In89
Divine
the domain
deliberation90
resplendent 81 •
of knowledge
is greatly
farl)jT3 t} H~S ",~8 s..uH f~~TtJ80 Sc;l3
ift ,!a"""," <i.,,1 ~ I I
..l
fu-a92 (,)T'e'93 f~-e-94 Celestial strain83 resounds there 82 ~e82 fESTul crltJ30 83 al;:r~T ~ , f;m 3· I
cj~95 l'rfii~96 II from whom myriads 81 of amuse- c;r-aS i88 '11 res llCl-eT~'4 '3 ~~1l)fi98 ~3lin i
mentsll4 and joys911 proceed. ~tftl)fi '10' I t
it
t: 8
ROH97 l::f~ OlT ~98 Beaut y 89 is the language88 of the
t:
~uT(;l ~~H97 ~ H~S ~1 ~s188li~~3T88 0 I. I~
OU 99 II realm of spiritual effort 87 .

ra"il lOO
urrsf3 2 ur;ft~3 There'oo, all extremely4 incompar. ~e'oo t{H4-~RTol8 8(!T~2 8(!TE1 3 ;:r~1 0 l
! I

~:r~34 l'rfoU 5 II ablell makes, is made 3•

3T-oft'riT6 ~BT7 OlCiT'riT8 The proceedings7 of that place8 can ~R are t:ftl)fi crTCl~TEll)fi7 fSl)fT 0 8 oul' I
f
(') ;:tT'fu II not be described B • = c;r131l)fi ;:rT R~ll)fi
..
....................................................................................
I
 ( 26)
t 8
-. ,
i{9 cjlO ~I3 fuill If'any one'OcndealVours todescribet l, iiilfa' if!t trc!" 0
fu))fT(')1
3 liOo ~l cifaF.l ilfa I

~3Tre1211 he shall afterwards" repent'z. Cl<:1 wars'" llRtJT3'U'z ilfaarr I

~14 Ul3W 15 ROf316 There'· inner consciouanesa", <jh1
-...1
• ~lfl farl)fT3" »fcm'7 »ff3H'tI»f3. .
Hf317 Hfo 18 ~fu19 II intellect",soul"and understanding" R~ Ru t8 (o~· fRf~') ~,~'1 tli~ <:10 ,
are moulded tl5 (afresh).
f3tl Ul3N R'ijT20 There the geniusZZ of the pi,?us ~ 1Jfq1J tJaF.liZO ~ ilfO')·rr31 8~iZ'
- .- t:!1
fi:Jqr21 oft J!fu22 Ilaell personszoand men of occult-powers" ij~3Z2 (~. fRfa§") ~fBl tlitft 0 I

is moulded (anew).
CiOH ~23 ell STit24 There. is spiritual forceZ lI in the maF.l @ H~Z3 (@ 8~) t:!1 aBlz. Ru
fu125 II languageZ·(of the man) of the realm !<J'ol sa-ZI ij,~' ~ I
of graceZ3.
~2~27
-(Jg () OfCI ua "
l.::sq
~­ (Except those mentioned below) no (aot ;ffR»fi 5fulJff ~ a'~·), do Gie1 Z7
~ ;':jq28 ).fiJr29 ~ one else27 resides in that domainz•• ~R J.flmZo JJffti!Q otit ~~ I t.{H28 a8~030

.
Ra
31
"
The very" powerful30 warriorszlI and
heroes*" dwell there.
;'idz8 »f3 ~aH3' ~ fo~ cN~ <:10 I

t3<;32 Hfu33 CJTH34 Withinllthem3Zthe might of the Per- ~t32 »f~13 ~Uilfl4 t.{~ ~f ;,to
CJfu>w 9OlJa35 II - vading" Lord remains fully-filled3ll• 1Jall;(00311 cifeJJff ar~i~f 0 I

f3'a39 R13 R13T36 They. who are fully3' sewn in3l1 the t:!1 fR63 37 F.lWWf »j~a38 l:fcil-m
;'j lJl)ffHl

Hfuw37 HTfu38 II Lord's admiration", abide there". 3a 3 ~'33' 5e <JO, {tu te 38 afd'-~ <JO I
'3T ~40 qt.r41 '0 ~42 Tbeir-obeauty·' cannot be narrated". ~t.a t:!1 Ji~3'" ~2 nul' iill31;:rr

tmu" - Rilf~ll

()T §'fu HOfu () <STa)43 They,in·lIwhose-hearts God abides44 fm;t4lI

u
@ ~8i ltf~·· ~lf<Jara
-a
fo~R44 i~f

~ <:PH
trrfu II fifcli"'5 die not and nor are tbey hood- ~, ~ 0' l1cJ~ <JO 3 0' u1 &B iftt?43 <:10 I

~ ~HTfJ4611 - winked·3.
f3l19CfT3"'7 ~fu ~48 The saints" of various·' worlds·'
'S~911 dwell ther!'.
crafu »f~50 ffiP Hfo They make merryn, Thatll' True ~u 11;:rt1lO Hf(!~ <JO I {t<:1l1 ' R~ ,!JJf'Hl {tqt
Rfu51 II Lord is in their hearts. ~ ~t »fft~ 0 I

RtJ l:f~52 ~53 In the realm lZ of Truth abides13 the Ru'el e ~IIZ f<R F.lcm-llo3-afu3U .
f6aa rq54 II Formless" Lord. J:l))f'Hl fo~lRlI3 il:rt!' 3 I
qfu55 orfu56 ~~57 God beboldr.lI7 tbe creation" whicb ffiJO,lII?;•
au ti lll ~rfijara
-w
@'R?;
- •
aiil~1I7 ~

(tI~ €t<:1 ;:r1~ €t3 l)fTtR't) fel)(l_fe..JR1l18

~fuS8 f6(J18 59 II He has created" and renders tbem
happy" (when He casts upon the tl'a~f 3, {tu ftq;t ~ t.{Ro ll8 iia f.re f 3 I
beings) His mcrcifulglancell8 •

.........................................................................
 ( 27 )
t 8
~,"""""""~~""~~M*lI'**lIll""'~~"""'''''~~'''''~~'''''''''
im 60 H~B62 tfWl In that realm80there are continents", ~Reo m f~ J.KJreltt 81 , QCJ3lI){tIZ ))f~
m~6311~W5 0l~66 worlds Cl2 solar systems1l3 • IfM some s;!aiHlt1To 83 uo , tlcra ll• ci~ HeTII ~ ~
3 67 »{368 0 »{~9 II one llll tries to describellll them, ~))fTO" QQO ;:it cift:ra era, 3'17 ;:I'C!' ~ fa
thenll7 , know that there is no limit- ~t ~T ~~ fuJer 88 iff ~-\loylll nul' I
or bound1l9 of them.
f3'a70 ~»i71 ~»f There70 are universes7' upon universes ~"i70 ))fTIDfi71 ~ ))fIgH, ~ ~erT3i72 j
l)fTClra 72 II and creations72 Over creations. ~13t un I
f~ ftR73 ~0lli74 f~ AS73 is the Master's mandate 7., S0 78 filR 3~t73 t!T H'Her ~1 ~W07. ~, ~R
f3~75 OlTa 76 II are their functions 711 . ~t711 ~ uo ~t ~ crra f~Ta78 I
W 77 ~arR78 orfa The Lord beholds77 His creation and ij))f1Hl ))f1tt<!t trenT ~ ~~~ 77 ~ 3 fuR ~
~lBTq79 \I feels happy78 by contemplating79 flJ))fT o t:ra ~79 ijl}78 ~t:!T ~ I
over it.
ornOl on:R)T80 0Ta~T81 0' Nanak! to describe80 (the realm €I oTOCl ! (R-eT~l ~ Hil'H~) m))f1080 eran
'
wq82 11:3.911 of truth) is hard8' like iron82 • Bil8Z ~a<JrT Rl:f3" ~ ,
~83 t(l~ldt84 tlTaij85
s;PoniTC!86 II »iuafe87
Make continence'3 thy furnaoeCl4,pat-
ience811 th y goldsm ith8ll , understand-
'1uH-eail'3
... *
ijfo))fTayllO. RHS'8
4
• ))f1t1<!'l io'l8 r

0
88 ))fTtI(!1
R'1'6.
))f1l«!l ))fT~87, '1..UH-
*
Hfa88~89~J~il»ilq9011 ingee thy anvil87 , Divine knowledge" fijf))f1o" 0 ))fTtI<! R-eeo, iN ;! nt' 3
g-€l:91 crW92 »fijJf093 thy toolslO , God's fear l ' thine ))f1~))fT d'Cl<!'1))ft 8Z 3u-fR))f194 crao lll 0
3U94 3r€[95 II ~6 bellowsl2 , praetising811 of penance" ))f1~ ))f"ar'3 ~ tJ.~ -e ftt))f1a'7 0 ~
~97lJffi.r398
-
99
... -
133- thy fire'3 and Lord's lovel7 thy patill • '1'630" 'lC!T, filA lit:!a99 i'1 ~ o'H ~ IIlJ1
'eTfB 1OO II where" in filter'OO the Nectar" of aR98 ~100 I
God's Name.
~1,;{2 R~3 R~14 Thus in the true· mintll the Divine fuR 3au t Rm· fROlWH1 11 ))j~ cil:Il CiH'H1
cOlRTB 5 II word3 is fashioned 2. a~2 i1~1 ~ I

ftIo a~· oefo 0Talf8 7 This is the (daily)routine'o ofthosel fuu ~q;t9 ~ (fci3) ~H'0 ~ f~i8 {ta
130 a-ro
9 10
II on whom8 God casts His gracious8 ~1fuc!Iq ))f1uit ~))f18_fu..l }iF er~ 0 I
glance7•
0'00r oecft II oefd 12 O' Nanak! the Merciful Master",with il oToer ! fJ.KJtJ'1 TO HTgCl", ))fTtI<!'l fHua ~
fo~13 1I:3~1I his kind look,z.makes them bappyu. fOaJT 12 oT~ ~t 0.
))f~~ \tRo'3 era Rfi!' 0,

It ~ 11 14 Shloka'· (Last sermon) m5a'4 ())flflcmr ~U~I}) ,

~~15 ota ~25 Air"is the Guru,waterZllthe Father'8, U~118 C{l~ 0, ;m211 '1 T'1818 , lJa3t'8 fil"
fl.a;16 H~;17 trdf3
18 earth,8 the great'l Mother,17 and ))jl-l3l17 ))fa f~20 a a<!21 ~~22, {ttt-ftl3TZ4
HU~19 J1~20gTf321 dayZO and night Z' the twoU female ~ ~tl-H'3123 un, fHqi ~l a"i;:it ffi R'~7
~fu22B're123 B'Tfu>,.rT24 and male24 nursesZl, in whose lap ifu1(')28 'ij~21 ~ ,
'QS 26 ROTB 27
t1tJT~2811 the entire27 worldz8 playZ'.
 (28 )
t: 8

iJfor~1~29 ~fa­ The merits- and demeritsao shaU be ~~I im'Htao, tlaH 8'il12 e1 Ufalll
~1~30 ~31QOH32 read" in the presencei' of Riahteous ffi tnt1'HtI' if'C!arl'Ht I r i 'HTuci 31 ~
~fCJ33 " Ci'aHl
34
~ 1udle12. AccordiDl· to their re'pec- ~T~ em" (JI'HrHl e)
Oiltftii17 -a m
))fTij<!l35 ~36 ~;l31 c} tivoli deeds". some" shall be nearl? ~aj· cjC!~ I
38 and some distant" (from the Lord) •
Bfa
• "
oTJ;{ fa~r39
ft:lOT Who have. pondered onl l the Name. f"~t ~ ntH fRHfa'Hf'l 3 -a ;f qa14' Ul'5
are40~fa41 UfTfg42 , I and have departed40 after putting4Zin illHr i 42 iif40 un, ~ nrncr ! ~43 ~
oroer 3'43Jj~ ~45 toil4 '; O' Nanak I thei....races44 shall vu~ aF.ffi41 ~, )J{-a ~t4' u1 €tcr e
~3j46 ic14 7 or~8 be brisbt'" and manrl shall be Rlq41 tm'RT'7 tI' il'C!cD I
119" emancipated47 aloDI with'" them.

R tq CJTOl »fTR' Sodar Asa Measute

First Guru.
HUBT 9 "
/l
9 §' RSqra lJ.wftr II There is but ODe God. By the True ~tfu~i i~ fear 3 I sf"., Clat ~ e~'H'
Guru's grace He is obtained. ~'H'Ol ~u W~)J{f ~ 3,
R Bq 3CJT ~~ R UfO Which is Your sate and which the ~ 3ar ~il' iii tlu' 3 ~ ~u Hw
~~ fiB mu ~ mansion. sitting where-in (Thou) iR' 3, ffIR ffi 80 i <t) Rlf'a)jft et
RHrS ,,- takest care or all. (0' Lord) I R~ ilae' 3', (~ R'~') I
~rH 3a ~cr Countless are Your musical instruments a'T:it)J{t fClRHt tl -aa ~ Fiarl3cr R'iJ
?)TB
))fRl:fT ~ ~ ~- of various types which resound there ~, 'ile un ~ ~Clt tit un €!i -aa a'ar
'" and various are musicians there. Clan ~5 ,
ura "
~3 3a 0TaT ~al fR€t Good many are Your measures with ~Clt un '3a 3CJ'~ 'H'wl'Ht a1m'Ht RHo
Cl'~fu ~3 ~ their COASorts and good many Your 'H3 ~at tit ararl -aar fIR arr€!&@ un I
~~II minstrels hymn Thee.
or~fo 3tl<S ~ ~T~ Sing Thee wind. water and fire; and ~'e un ~g ~r. tm ~ Jiar, 'H3 WH
aR3q ~ CJTtJT tlal:! the Righteous Justice sings (Thine)
." -:IiIItl -
a'il (-aa) '!~ €!-a (~) crml arrfen
~"
praises at (Thy) door. a~ 31

~fo~~cn~ Chitra Oupta(the tOQOrding Slllols). f'e3.. cn~' (~ n 6'f'aJ:ri), if fs~

who know how to ~rite and on the if'C!@ un, '3 fil~t ~ fstit ~~ f5tI3
f8ft:f tfI~fn fBftf f5ftf
tra'Ji QltJra II basis of whose scribed writ. the e 'JfTQTCJ oj UCJH artl f~)J{~ ilae" 3, jar
Ripteous Judge adjudicatea. hymn ilR iI'fvn afire un I
Thee.

•••••••••••• 00 •• 0 00: ••••••••••••••••••••••••••••••••••• e••

 ( 29 )
t/~ S/9

aRm '3lJ'5 ~Ra Shiva. Brahma. and goddess. ever 3ct fliarTc! ~ R~~l
Jieo, HUt et, "H'
~JHT ~~f Rufo ~ beautiful as adorned by Thee. sing ~a ."n1, !o a,nm ~e \In I
~Rqrall Thee.
OT~fn '3q~ ftf~ Indra. seated on his throne. with ~TUc! ~a' 3 to' O~I)I' fieo, 3a 9'6~'~
fe'fR1'~ ~ ~~ tbe deities at Thy gate. sings Thee. 3 ~at RHa', !o ~,t'~ ~ I

-efcr orS "

OT~fo ~Q~fRq RHTtrl In their meditative mood. the perfect llofT~ ftJl)fTn !)f~R'lJ' ~ ~an ':laB!O
)){m ~fo 3~ RTtr persons sing of Thee and the saints in a1'feo Cila9 un ~ Ra' llo{T~ ft!S-f~m
t:ftri II - their contemplation sing Thee as well. Itfea ." 30 m
~tt·@ Cln f

~ I ~
OT~f?i 3t:ri;:r3t R31 The continents, the true and the CilTH-VF.fc!' efu3, R"'-i llof3 Fr~~ YaEl 3eT
R3crl OT~f() d~ ~1o patients sing Thine praises and the ;fR arl~'@ un ~ f/')t1sa lila, 3'61 m
Ol'wa II - dauntless warriors. admire Thee. \{RR' crcJ@ un I
OT~fn ~~ tim The scholars.the readers of the Vedas R'fallo{t ~art a' ~~ 0 ~ ~ f~"T/'),
ll;Jfo ocrlRa trOT tJOT of all the ages, togetber with the RH3 N Ba~l fa'Bll)(t 9, aal\{RRT m
~-eT ~II- - - - - lIe'ven supreme sages, exalt Thee. un I

OJTq'm~q~ H~l)fT Tbe captivating she-seraphs. who
Hq H~fo RoOT Hii beguile the heart in paradise. this
llfe»{~ II - - - world and the nether-regions. sing
Thee.
The (fourteen) invaluable objects.
OT~ftr; 'Fit:l~ CJdO
created by Thee witb sixty-eight
~rg 3'a »feRfo
HfU3 Cia h ..'5t1)ft uallloft , ~ sfCJF.I3. feR
~Ci llof'3 U'3T~ ltf~a ~ 0 I'~ "elll1 t
un, '0 \Jl ar'~·.:ftlloft Cln I
aa aV ~e ~et ~H5Cfut!''alJ, ~'Clo
~R1JTnt RHa', (3a1) ala31 aae un
I

3m o~ II places of pilgrimage. hymn (Thee).

~fo ~t:ri itq H\JT The supremely migbty warriors and l.laH 8~~rn lila Ilof3 e1lj\ll ~aH 3g-

.
ec? ROT ~o 3t:ri
l:fTel 'lra
-
II
Divine heroes sing Thee and the four
sources of creation magnify Thee.
ar'~'e u/') llofa ~'a Cl1 ta'u31 @ H-i 3g-
R~'ge \JC', I

~f?i ~~ t:f~ H~
The continents. the worlds and 3'a ij'lJt e 'ae ~3 llofRlJTlln crla ~~
solar system, created and installed 8fa'~Tt.iH, RR'a ~ liatl-VtlTn 3a'l!)fT
~m-f~T afer Ol'fa CJ~
by Thy hand, chant Thine glories. a~aarllloft ~Tue un
3~ qtij II I
3a R''i!, f;:r\l;3 3g -ear ~are un ~a ;:f
RB'la-tffi ~fn ~ dlf They also eulogise Thee, who are
g~fi CJ3 ~ gaT3 Thy saints, and are pleasing to Thee )){-f'ta' @ ura, 3a nTH l)j'~a aan~ \In, ~
oRT811 and are steeped (in Name) and Thy i'l 3~ ~'~e \I/') I I·
bliss impairing love. •
~fu &3 d~ OT~fo R Many otbers,whom 1 cannot rocollect ~a 8~3a, fi«1 t g H' !)fTYe! Hn !)f~a

~:.:'::':_::::::'::::~:=.:::.::~ I
 ( 30)

'(')T?)Qf ~l1fl ~ II can Nanak think of them? 0'0c1 €!/'i' ~T ferR 3q' fu~'B er'a' R~ ~ ?
~ RB'1 R'e" R~ That,and that Lord is ever True. He ~~, ~l)fnit Rt#t~ ~l RijT ~ I ~~ R3 ~.
wfJ§ RTW RTtJl is True, and True is His Name. l)f3 R"'3 ~ ~R ~T ('PH I
mlll
~ ID ~Rl tiTfe '0 tiTRl He, who created the creation is and rnR ~ fR..9it R'm ~, ~~~, 3 dial' ill
ctJ'OT ftJfo c~lll shall also be. He shall not depart if~ fR..9cl (~u ~<n1) ift (~<n1) ~~
when the creation shall depart ~l' ifT~arT I
(disappear) .
tJcm "ffinl W3l ~ orm (God), who fashioned the world, ~fua]~ rnR ~ ~R'o RTfifl)fT ~. ~
f;:roRt Hw,.rT ft:rfc') has by diverse contrivances created lfl:f3m 3'a'1fcrl)ft ~l)f'O' )){~er' aaf3i l)f3
flc1F1).ft~l O~OT 8~1 ~ I
€t~111 the creation of varIous colours and
kinds.
crfu Cif'c ~a T Having ors
created the creation He, 8~OT ~ ~ ~. ~~ fifR 3~t ~R ~io QtarT
»fT1J~ ftJ~ faR-el as it pleases His Honour, beholds sar~ ~ I l)fT~ erl31 del ClTCJ1arcrl titre' ~ I
~~~II His handiwork.
;:r f3~ ~ R~ creRl Whatever pleases Him, He does ii qir ~R 0 ST~~T ~, ~ul Cl'6e' ~ I f6"a
~m ~ '0 cre~ that. (To Him) then no one can 1M (~RO) ~8).fTo wa1 ou1& Cil8 Rer~ I
issue an order.
~II
He is the king, the Emperor of ~~ 'a'TiJT ~ , 0' rn)){' t!T H~''a'TiJ' • O'Oer
R urfawy ~
uf3w~ ~
the kings. Nanak remains subject to
oTOor (~R t#t) Ot.JT ti 3 T8 Of~"t!T ~ I
(His) will.
~ll1ctll
»fTRT).((JW ct II Asa measure, First Guru. 'a'Tar l)fTRT. ufuBl \l'3J:ITU1 I
Rf:e4 9 ~~50 »fT'Q Rs By hearing41 every onell, calls Thee 13~ ~, ~41 ~ iel" 30 f~~ )){Tl:rt!, ~

~fe51 II cR~S2 ~ii greatllO , (0' Lord!) But one, who (cJ J:!l)fT).ft !) \lO ftrR ~ 3Q ~f\:il)fTII3~. ~
ttor53 ~fu II has s~nlll Thee knows, howllZ great ~~ ~, fCl t ffit !IIZ ~'B~' I
Thou art.
orlHfa54 u~ '0 None can appraisell4 and narrate" iel (38') I:fBII4 o~'" \l' RCl~ '3 oqll
orftr,.rT55 tirfu II (Thee). ("30) ~I)('o'll Cil8 R~~T ~ I
~~ ~r5S6 3"a' c~ Thine .describers" remain 3Q W~ Clan ~t8" 3'6 Jtt.~'a' 510'7
RWfe57 II ct \I absorbed" in Thee. ofd'tl ~o I
riS8 }fa RTfuar 0' my great" Master of unfathom- cJ ~'6 )){lJT~1lO tUfTel ~jlll s'a" ).fTBGl.

ijJfuc59 eJrIDtp60 a!"C!f61 ablelO depth",(Thou art) an ocean lZ (t) ~ell)fjlt ~T RI{~alz~. I

ijJmcre2
II of excellences" .
&feo~3CT~3 None knows, how muchA and how iel om' ;:r~ 30' fio' fill)('\!Tu 3
~64 tftoT65 \I ctII greatM , Thy expanselll is. fOt fit·· ffRlI'w" 3 I
 ( 31 )
9
...................................................................................
OUT~6 II Rf9 Slo3l6' Pause 8e • AU the contemplatives'7 csfij6T~88 I RTa f.~~~25t81 ~ feci%88 ~ i
fHfB68 13:01369 have met" and practised70 ~To811 Clloi '0 3I
~17011 contemplation".
R~ qlHf371 fi.rfB All the appraisers", having met to- RIjU ~8 UT~ ~tf8llfl7' ~, f~Qi3~ Ii i,
alHf372 lfTEl II gether, have appraised (Thy) worth 'z. (36T) ){S72 lJTfe))fT 3 I
far »fToV 3 fu~74 The theologians73 , the visualisers7" a'JH~f3l)fT73 faooi ~:Jo ':lf8))ft 7" ))f3 @ij ,
~ -
QI075 QIO'il1tft76 II and they, who" are the preachers of ii7• l{~oClt ~ l{~~CI <ro 71i , (~ 3~ fal)fl25
preachers7', (have described Thee). a13 T 0) I
~77 (I) ;::JTEI 301 They cannot tell 77 even an iota7' of tt\J 301 HY'253T711 ~ feCI ~OT sit7B oul·
f3c278 ~f~V9 II~II Thy greatness". ;iR RC/~77 I

Rfg R3 80 Rf-g 3lf81 AIItruthslO.all austerities8' ,all good- R'tftl)fT R~Te11)f;Bo, RTCJ1l'){t Clo3tl)ft" UlT~T I

Rfg ~farl')ofTE1)){T82 II
fFltl T l:{cn::fT crl))iy83
~f~))ire~T84 II ~1:1
~85 fR"Q'186 fq~ 0-
nesses'Z and the magnificences8" of
the men of occult powers" without"
Thee, none has ever attained SUl,;h
powers".
Rl1ij ~Q111)f182 ))f3 aoTH'oi M~l)fT'3 ~I)ft
HijT2531~1I)ft84 .
, 3a VTi·81 , a~ fClR eli ~Rl~t
3'a3t88 UCJT\J3 oul· de11){t I

urel»fT II
QClfK87 fi-rH ?)Till With Thy grace17 they are procured. 3a1 faol.ly81 25 TS ~ij ~l)fT ij25 I ie1
orfa 88 oilrel»iy89 lIall No one can obstructB8 and stopB' (~7iT e ':ijl~~) ~ i" 8~1I 25ul' Cl6
(their flow). Rat!T I

~o ~TW fcr»iT91 What" can the helplesss2 narratorlO f25oas B2 ~~lo25 a60 ':T81' 0 CI'18' C/O RC/~
~WOT92 II m3193 do ? Thine treasures lll are brimfuls" o ? 3a l:ft.l'T~8I 3(1))ft crlo:tl))ftll3 25 T8
~943a i~95 I,mil with Thy praisesll3 . Why" should he, 8a Tg1394 ijo I f;:m~ ~ ftft! 11l8 0' I ~u
fOltl· IIB ~R ~6 ~alell7 BT llfl)f18 CIa ?
'3 ~fu96 ~T98 f3R whom Thou givest", think of some
WaT97 II other meansll7 ?
o-TOcr R~99 FI~TQ<!­ 0, Nanak! the True oneill Himself oJ 25T25Q1 I Rf31!01:(" ~B ijl fF.farT6~ ~!8"oo
uT(pl00 11811::<1I is the decorator'oo. 01
»fTAT HuW ~ II Asa Measure, First Guru. alar ))f'RT uf';:m1 UT3'STul I
Z T
30 25 TH ~~~25Z Cl625 ~))fToT H' tft~'BT
l1iTCfT2 tll~T ~3 Hfa By repeating Thy Name, I live, by
forgetting ll It, I die. ijT, feR ~3 ~, i I H' HCf weT ut I
;:rr~ II
))fTl:(f<!' l')of~T4 ~ Difficult4 to utter is the True Name', IiBiiB" 3 R3n TH' BT ~~T025 ClOOT I

(l)T~511
RT~ (iTH ql wen If man feels hunger
' for the True tiCl6 fenRTo QR3C)IH B1 l{-fq))fTI sat tlT~

il:f6 II ~q7 t a l:fTfe Name, that' hunger shall consume 8

his palnsll .
~7 ~I:( ~R B ~tl QI:(T tll~aft8 I
"gl»ffu8 'el:{9 II ~ 11
•

;.040 •
4 •••••••• ~.~ . •
 ( 32 )
9/10

R ~10 NR811' Hal True is the Lord" and true His R'vt ft J;f1ff'Ht"a ~ JfeT ft ~ n'H'4 I tu
H'ffe12 " RT'eT RTfUtf 13 Name."How,ocan He be Corgotton" fcrR a',t'O ~~I)f7" tr' RCi~ ft, ijal a
RT~ OT~14I1etll~1I O' my Mother'· 1 Pause H'a"'· I csfueJ'fl ,
wi nTH eft fa~16 Men have grown weary' I of recount· ~nR'(I) n ifl '"lm' 7 ~ f'vtlf'n"
(l)fH

~17/1»fTftr18ri19 in,'1 the greataeas of'1' the True cra~ ~ u'a ye'l are un lfi to ~ ~
&lHfa20 nul ~ II Name but they have not been able fWn" H'a'.. if' it 1:f5I0 nul' ll' Ri I
to appraise" even a jot'l of it.
~2JRfsfHmt~ Were·' all men to meet and ,Iorifyft il~az' R~ fe(I)!=l'n n.m i (ial) treRR'
lfT·fu22 II 'fiT23 (') ~ (Thee, Thou) would grow neith.r Qnll, (t) (I)' Ot \ia rl""511 ai'aP,
urfc24 (Ii ~ /I~II greateraa nor le11erl4 . (I)' Ot uret 4 I
(')T @y H'625 n ijt That Lord die'" not, nor tbere is tu R7fu8 Ha97·· (I)~, 3 (I)' Ot hl
Rcn any moundngJ',
'.'i
26 fWQTUZ' ;1if' fJ I
II
~ 'a~ (I) ~27 He continues to give;Hls provislons·1 t\J ve't. Wi!' ft, 9R V l
' IjQl~17
iqf28 II never run sbortl? cro't' I
~29 efi30 ~31 (')TU1 This alonelG is His merit" that tR ~fe'd Otao ~1J1 3 flJ tR@ ~
ife II (I)T i ~T32 (')T like Him none elsea' is. Thete hu aea' ie't (l)u'J& . I (I)' iel \ifi!~al ft, j
(I)f Ot iel a.ar,aa I
i fire 33 IISI1 beenl l none, nor tbere shall beal
any.
iR~34 l)iTf\.s35 ~36 As greatM as Thoua• art, 0' Lord I ftfl1a4 0' n 3&, t a R'fua r ~"l)ft.
301 ~f337 II so, greatal ar. Thine giftl? ~ un iall)(t IOO:flgt 17 I

eto 10 eto
ftlfo38 fuQ39 ~o ci (Tbine is tbe personality) who" (301 ul fV~ ft) ti31 renal e'~ifl4O ft
makest40 the daya'and the night 4'(too). I)(j 8~4' -a (!Jl) e'~&tft ft I
erEl cJTf3 41 II
l:fH}j42 ~R'Ofu43 344 Vile·1 are they44 who forget 4a their ~. un ~u f;:ru~ ))f'l«!.. H,~4I Q
Master41 , 'i5,~"~43 un I
crHwf3 45
II
oT()er OT~ ~46 0' Nanak ! without 41 God's Name, ~ n'OCI ! is ~ n'H ~ da· e fenR'n i i
ROTf3 47 11BIISII men are outcaste wr~tches.47 ~ nl~·' un I
CJTQI qz.tre1 HDBT B II Gujri Mea~ure, Fourth Guru. a'aT ~al, ~ \JT3R'ul f

I
~fu ~ ;:ro48 RfaqI0 49 0' my Great lZ Sat Guru·I , the ~ 1ll)f7Hl ~ l,{~'~341, R"'9 YORIO Ha f~~1
R3~T50 fSO~51 accepted one of the Lord 41 and the Rf3a.I~·I, H" 36 l)(al13 feel l,{Tcf'fc'),ll
~~ 0]0 52 lfTfR53 II True Person lO , I make a supplica- Cla~' yt I

•i• (J}{54 fClOH 56

Olra 55
tion" beforell3 Thee•
an insect lll and a worm", have H"M, feCI Cil~1III 3 Hci~lIe ~ 301 R'6~TaT31l8,

Ii
II., if-
t Rf3aIa57Ro~~158 crl'o sought Thy shelter", mercifully" R!J"m 0, fHoa QTOll9, H~ u01 nTH ~l
1 ~l)fT 0'l:!59 bestow on me the lighteo of God's ~nlllO Ua~Tn Cin, (] Fl9 a.!a~~ ;:it1l7 I

I.~:~:.~ ::;::.:~:::~;:::~ .
 ( 33 )
10
•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••
IIClIlHa H1361cn~~62 0' my friend", the briglit Guru lZ I ~, lJ.EllTiJ~n'Z in Ha fi.l'3.. I -Hg RaS 0
'
13

Hor@'63 CJTHe4 (')TH illumine" men with the Name of f~))iTl./El IJ))iTJ.ft14 ~ nTH nTB '6F.1t'i Cla" I
uoo1Tf~5 II - the Omnipresent Lordl4 .
~Hf36tloTl:[H~67 The Name revealed to me by Guru's ClIat 'el fRl:f H381 ~))iTaT Hg 'e'aRTfe))iT
R't:fTe168 \Jfu orlafa69 instruction" is the friend" of my ~fe))iT nTH Hal f;:f'e ;:Pn17 ~ fH3.,·· 0 ))i3
mre171 di'uoTfR 70 II very life" and God's praise" is my ~TfiJCll~ 'el f~3 s;rBTUlT8I Ha ;:fl~n7' ~
Cl II er\JT~ II Iife'5 7' vocation 70 , Pause. a;;l-a'l3i70 0 I ofiJaT~ I
\Jfa;:ro72 ci ~~ srar73 The greatest74 good fortune 73 is of lJ.H.'a174 ~ail fElRH'3 73 0, a's ~ if~l)ft72
~ta74 f;:rn ma
Ure75 the pcople7z of God who have faith" 'e1 ~t 'e" IJ))iTHT HTBEl 711 ~lJ'a .aRT71 t)
R0lJT76 mer flfl){TR 77 II In the Lord Master71 and thirst 77 for ))i3 ftfCi t g ~T~i 'e1 3aiJ77 0 I
God.
\Jfu \Jfa (')Tl:[ fi.r8 By obtaining the Name of the Lord ~lfuCllg IJ))iTl-O ~ nTH 0 lJ.'l./3 Clan ~)jfTQ',
f~3TRftJ78 fi.rfs God they are satiated7' and by ~u eJtf tftg 71 un -))i3 RT'Q RaliJ 78 !M'e'6
...
RarE790l~OUo'aTTfR81 meeting the society of78 saints their ij3<! ~))i'a' ~ <'it ~ I)(t ~Elll)ft'o ijs;rn" ii
II ~ II yirtues80 shine forth". ))iT~I'e1))it un I

fuo \Jre mer \Jfa'oJJ82 They who have not gained God, ftrCi' ~ ~TfuClI~, ~'fmui ~ a,f-fi.@U ))i3
(')Tij '0 ~ 3 srar- God's elixiru and God's Name are ~fuiUi ~ n'H 0 lJ.'U3 ndr cit3' ~u
\J~3 tlH 84 lfTfR85 11 unfortunateU and are nearM(handed fnClSHC!lI3 un llG ~u H3· j i3'4 e
over to) the minister of death"'. ~;}.. (RY~) Cl13 we iJt'i I
~ REq[CJ Rof~86 Fie" on the 88life17 and accursedlO !u88 t) tq;t 'e1 f;;fi!OJl8l 0. 3 8'q~ t)
RenE87 0\11 ~93 the hopc'z of living" of those who ~qt j ;:rl~' 'e1l)J'R'Z0, f~ RfaaJat
fqqI88 'tI~89 fq0l90 have not sought" the society'7 and 'el R.rl7 3 ~~I l)J'ircf1l8 ntil& y~83 I
91 'tI~TfR92 II a \I protection- of the Sat Guru.
f'tlo ufffi1(1)100 Rf3ara The men'oo of God,who have obtain- ftfqt as ~ i~'oo 0 R~ ~st 'e1 ijus3'1
Rarfa99 trrei aie
4 ed the society" of the True Guru, Ua TU3 iiel ~, ~~t jl4 ..rfsl)ft81 t3, ~
gfo 9S
HR3for96 they'" have, on their fore-heads" ))iTa-Ill 'e1 f!Jl:fl ~7 f~3'El'a" 0 I
fcSf1:f>)iT97 fgl:fTfR98 II the pre"-ordained'7 writ".
trcl2 trq Rfa Rara7 BlestZ, blest, is the saints' congrega- ~S'aEl2, \:fSTSCl, ~ R''Q RH'ijJ){7 fmi '3 I

ftl'~3 \Jfa0l!4 ~ tion7 from where' God's elixir4 is <:'fuqr'g 'e' 1Ii;1i.~ lJ.TU3 ~'e' 0 I as -e
fHfg;:{OS (')TOOT OTH procured. By meeting God's ownl, ))iTu<!lI g fi.m i. iJ n'nCl ! lJ.arc· ii "t'eT0
tlddl 1fH6 \18\18\1 - 0' Nanak ! manifestO becomes RTe't 'eT nTH I
Lord's Name.
CJTq[ CUira'l H~ 1I II Gujri Measure, Fifth Guru. aTar <!Itrcrl, U;m' UT3B'U1 I =
;~TiJsa9HOI0 f~full Why' dost thou, 0'1 mind'o I think l1 ~ fEl~", ~I HCi'o ! ~a~,zSTi R~~" ~&,
~l;f12 W 13 ~a14 of enterprises,z,when"Revered" God t1t!" fCl ~111 ~,fuqJ8)j{TU ii mCilO'4
 ( 34 )
ClO
.......................••......., , 10
,
\Jfa' tft@15 ~1611 HimMlf is engaged" in thy care,4 ? f'fi nr'" ~))ff 3 ?
R8'17lJCffil~ful~20 In'l the rocks n
and stones" He t'iwi')t" ~ \lfij'Ot'l fvu" 9R ~ ~
~e21 3T22W fa';::rc;l23 has created '
Z beingszo • TheirU "~2' oit~ un I t'i tU tit t\lill~1 tu
·~24clfdQrdI)fT2511;11 sustenanceDHe puts- beforeZ4 them. tC'\t eljUa24 ~I feeT 3 I

)ffi ~27 iJl R3- 28 O' my Venerable" Lord27 of UIla l!~' H'~I e 'l))f'H1 Z7 ! ;!i em
RaTfa' fi.R%29 ~30 mammonZI 1 heJO. who mixes21 with RfQ Fiard ntH il3t!fZl 3, ctijao \liS ttoa3'
3fa'1)fT31 II the society of saints. is savedl '. ~31

cno lIdRIFe 32 UOH33_ By the gracelZ of the Guru, (he) CHat ~ \?f~l)fT32 tll)ff6 f( ~u) HUTo31 H'O:JVf 34
ue-34 1J1fE'l)fT Ra'35 obtains the supremeu statel4 (as)the \IT ~t!' 3 (f~·) J!a1 31 B'a3311 ual m37
... drylll wood lll bloomsl7 forth. d ;:rt~el 3
qTRC36 \Jfa'1)fT37 I

ofua~ I
~ II
II <:t "
Pause.
trOfo38 ftar39 -Sq-t0 Of motheral , fathe....people40.son4'. w", f\l~, ifndT 40 , ~~4' (~) lldolU
~l afn3142 cife43 '0 (and) wife4l no one 43 is the support4' f~9" i~rl faR d~4 ~f )){TRlJT'" nul" I

faR'" ell 'lJ'fal)fT45 II of another".

fRfa fRfa46 fo;:ror51 To every individual" the Lord uO i«!41 0 Jj))fTHl ))(UTa" ~"~"eJ47 3,
~7~2 ~8 reaches 47sustenance" ,why" fearest lO iJ Hal ftf~4' (t) ~"4' .m- 3" I
H'C'i"'9~ ~o II~II (thou). 0' my soul4' ?
qi52~3~54R55 The flamingoes- come'4 having R"a;i~,e tvfal HTriA~t'Z~))ffl4
56 f3l3:57
ciRT 58 tPi flown- over hundreds. of miles". uo ~ lHT\li17 8'~" tu fllJ" 'fi
m59sfo~11 their17 younglingi' they leavelG ))f~unl
behind".
faeri61 ~62 lffiT~3 Who. feedslltheml'and who causes tcr't 0 h'2 t1HT~3 3, ))f~ i~

~ ~~4 HoSs them to peck"? (Hast thou ever) t!ar~TI4 3 ? (ell t ))fruc!) fed" Ithre"
Hfu66 fRHc~7 Clfo»{T thoughtl7 of it in" thy mind" ? a~ feR t!' fl:f))fTH'7 aS f 3 ?
IISI1
Rf968 fotllfnee BR AU" the nine treasures" and the R)jU" ~ l:it.rT%'" ))f3 l)fO'CJf70 a6THT:J1"
"iRC70 fRtJro71 CSTc!072 eighteen70 supernatural powers7' ,the F,ICila1J,rt, \LI 7a ~ )){Tui ife71 el :JHl74 ~
qa7338'74 'lJ'fal)fT75 II Lord 72 holds" on the palm74 of His ~fe1))ft71 dell)ft m; I

hand71 •
iJ076 ()T'C)'Cl am am 77 Slave7l Nanak is devoted,dedicated" cfi~71 ntOCil (3~ t3", U J!l)f,Ht!) ~i,
R'e'78 sf879 ~ and ever71 • sacrifice71 (unto Thee, RH'CJU0 77 3 Rt!R71 m i!sef o71 Wt!' 3 I
~ ~ '0 tJTdT- 0' Lord I) To Thy vastness there is 3~ )){fEr ~Rera ~T iel ~Cl'0 ift ift!

~lllBlIlllI
lO
no Iimit or bound". 8n f8' nul" I

O'Q[ lJfTRT HUW B Asa Measure, Fourth Guru a'CII ))f'RT, ~ wdaTul I
That Lord. ~o l!)){T){t I
11 t1a~ II
••••••••••••••••••••••••••••
 ( 35 )
10/11
.................................................
There is but one God. By the true .'fmu~ ~fi' fecr ~ I R~ erat ~ ~
Guru's grace He is obtained. ~1){'6' ~il ua'U3 ii~' ~ I
RM l:fcll:{85 fotJiJQ86 That'" Lord" is pure". Lord God'7 ~il''' ~l)f1'HlIll uf.3..·· 0 I ~fJi1I~ ~l){'H187

~fo l:fc3l:187 fO'ffi:r'Q88 is sans stain". God is unapproach- S-'eT:aT" ~ .TfuclJ~-uii~ '3& ua", R~ R~
~fu >1falHr89 l)fcID{90 able-, unintelligible'O and 3& €t~alIO l){3 ~Rlol81 ~ I

unrivalled l' •
>1ftI'1'aT91 \I
Rf9 fu~92 Rfer All meditate'2, all medidate on wa fRHaO I2 cr~ ilO. Rra fRHaO Clo;i ilo,
fu~f~ ~3;:ft94 me
Thee", 0 Reverendl " God. the True 3'Cp13 ~. H1C!ollil''' .Tf~aI~, R~ cra'3'O" !
R~ fRdt:r~ij I d reS
II Creator" !
mer ;:ftl)f96 ~wa tft ~ All the creatures" are Thine. Thou ~ ;it~- ili" 3a un I i ti'C!tJ'all){t ~
t:r'l>1fr W BT3TCJT97 II art the Bountiful17to the living beings. ~'3y17 ~& I

~fu ftll)fT~~98 R'~99 0' ye saints"! meditate'l on God, ~ R~" I .'filaI~ 'e' fRH'aoll Cia, ii
. ill Rf9 m:I •
~a<!- the Dispeller of all the distresses'oo. RIjU ~f3l){t 0100 '6 ~ ~~ ~ I
ijTOT100 II

~ »fTi)2 C5Tc!o3 ~fo God Himself2 is the Master' and ~s 11~2 Iflf'HlI ~ ~ Jje tit cftni~,· I
l)fTiJ ~4 tit for>1fTs Himself the servant". How' ~R'o' fiC'i'1I o,~7 ~, ~ o'OCT I
(')TOOl ,:t36f~ijldI711 C\II insignificant the man' is, 0' Nanak !
7

qq 11 qq
~ uR8USC>1f3fa'9~10 Thou, 0' venerable'2 and unique'. t. ij '!tniI'2 ~ ~'3l' ••tftrcII~13 Jjl){')-it'll I
. fo€r3full iJl l2 (Jfu13 Lord" God'3! art uniterruptedly" wfa»ft f~W' l){3 CTcJ ~'O t1fW feCi
~14 1!Olj15 RHT<!T 16 1/ contained" inl all the hearts' and 6R" RH~18 ~fal)f1' ~& I
every thing'o.
fufa 17 W'3 18 fufa Some17 are the givers" and some cnft17 Rl:fl" l){a cnft Har3"
ilO, I feil
ilfrcJl] 9 iJl Rfs' ~ the mumpers'·. All these are Thine waltlft aaPtit l){R~"21 lfj't20 ilo I
\]tJ20 ~~21 /I wondrous" frolics 20 •
3• l){Ti)22 ~ >1fTiI Thou Thyself22 art tbe· Giver and t l){1U22 tit @C! ~,~& 3 »f'U tit
sat3T23 iJl ~~ 31I Thyself the EnjoyerU. BesidcZ· Thee iR .'5'21 I ~a do24 H& ~CJ2' fcrR 0
ii
fu'Q24~25 n ~ I know of none otherU. otit&~~ I

~ ~26 ~27 Thou art the infinitcZ and limitless28

7
t ~T7 ~ s-hcr21 9aH<!1 wms 21

~~28 ill '3'a f&l)fT29 supreme Lord ' . What" excellences30

2 ~& I ~all){t fcrn3tl){t" fcrCJSll){t m~l){t30,

Q[~30 >1fTft:f ~31 II of Thine sbould I narrate and H' ft'C!C'i3 1

~ fatlf'n CiCJi ?
recount" ?
;:j ~f~32 ;:j ~~ qq SerP" Nanak is a sacrifice3' unto nn3" n'oCi 9litH ~& sfail'~· ~
iJ133i1ci.34 o1"(l)c! f3'035 those3' who aerveU, who serve Thee, ~. ftroi. a I!tIf'.n Hil'6'~3. ~61 cfil832 ~
~e •••••••• e ••••••••••••••••••••••••••••••••• ¥ •• e•• s ••• . . . . . . . . . . . . . . . . . . . . . . . . . . . . ,
 ( 36 )
n

C!O~~6 II~II O' sire33 Lord I Ul'B' iin-fT~'@

uo I
~fo ftr~fu37 ~fo Who deliberate17 and ponder over ~ I!))fTH1 HUTgT""! ;:t "faTW7 aar a
fq~fu ~g ;:r138 R39 Thee. O' Sire31 Lord I thoseal fRHan Q'CJ@ iJo, ~u311 Ilg~O feR tro T0 4T
'ffi)40 ijdT41 ).ffu42l!cr43 persons40 abide" in peace41 in this41 ))f~42 l)fTg,~3 ~ e~44. un I
~rRl44 II world 4'.
RliCl~ R45 li~46 YE' Emancipated and Iiberated41 are Ibis l)fj i~ l:f5TR 41 un ~4B, cJ ~Tfuojg
f'ffi) ~ f'Q'»{Tre»{Tso they41 who remember10 Thee, O' Hi:Pa'tr I ~ taT fe~nlO Q'CJe un I ~~t ~
;:fl fan ~c147 tJH48 Sire God. Their death's· noose4 1 H3 41 ett i TiJ1 4• il147 trttit ~ I
cr1 6'TFft49 II is cut 47 .
ftro fooY~ f;:ro ~fa' They who meditate" on the Fearless, ~ rtricJ, MiaB', \lt~, WtrO III m
fOO~SI ~Tfe»fTS6 the Fearlessl ' Lord; their12 fear" is uo, ~tll ~T R"6 TII4 Will ~CJ" ~ trt~ ~ I
;:r1 f3'()OfT52 ~S3 Ry 54 all shaken" oft'84.
CJJ~155 II - -
ftm R~))fT56* f;:ro They who have served"*,.they who fR~ cl H6 ~ milll HU TeTtrB7 ett cfJ8"*
RR»fT HOT ~ ;:r157 have served my Sire God ll7 ; theyBII Ol).{Tel ~. cf<:1H iilHTel ~j ~ul8 .Tfuinl
358 (Jra ~fa' aNS9 are absorbed Bo in the personality" J3l)f'wt el f~l)f0l31" ))f~g BlolO ~ ;:rt9
Rl-fTR16o II • of Lord God. un I
1
i R tro61 62
R if?) ftr?)
; ma f'Q'»fTre»fT- ;:r163
Blest B2 are theyl" blest are they,who
have meditated on SireB3 God. Serf"
1i8Taa un ~iJ, 1i8 Tgii l2 un ~', fi«rit ~
~'f<:1C!!V Hu TCJ';:r83 ~T l)fTCJ'Qi') aS T 0 I

tlQ64 0T0Cl' f30 65 Nanak ill devoted" unto them". ORI4 o'cicr ~iit81 ~~. R"" ;:r~T 0I

I
afc;66 ;:rTRl II a II
3019CJJf3673'OlsarG Infinite 70 and innumerable71 treasur- 3a fRHOo" , 38 fin-reo ~ ~370 -a
y~68;:rl ~69 ~'370 es ll8 of Thine meditation", Thine l)f~~371 ~;;l'c5e8 R"€1~ <:11 l.lerTUo0 811
! ~»j'31'71 II meditation, ever remain brimfuI8'. erfet~ uo I • !
J 3a 90T3 72 3"ij 9aT3 In many and various" ways, Sufa'l)ft f!'''o fio" 3erlfOll)fJ 0'51
l)f3
.. RW~fo73 3''Q' ;:rl ~fo the numberle~s7a saints 72 of Thine, T
ef~370 3€r r:T ';!72, 3~ l:rr!3:, <J ~Tfu~~!
i »f~077s-~3T7611 saints of Thine,O God ! prai~e73Thce. -aer1 fR~3 R8Tl.ll',73 Olo~ un J
i 30'1
»ffOCl
l:iffn:<X'7
• »ffoa'8 orcrfu ill'a 84
3''01 Good many?? and several" perform
Thy, (0 Sire) Thy w05rhip71, O'
SQ3 ml)fT"€,77 l)f3 Q'~7B 3erT (;:r1 u t) :ro1,
~TRoT71 Ol~· un, ~ ;j~_entB3 CJf<:13
•
t tr;:rT79 tl131.1 80 3Ttrfu81 Endless83 GOc!84 ! They practiseB'
•

! ~iJ 3 U-fRl)f,e ° R'lree'

~iJa:r~e4 iJO l)f3'
I ~fu82 ~>i3T83 II penanr,;e~80 and repeat82 Thy Name. 3~ o'H ~ ~BTer~82 un J
! 3a »fe5Ol' 3€r »fc50785 Many and various men of Thine8ll 3a ~ '3 Cle1 ee 88 a~31~lite7fRHer3Tr)ft l)f3 !
! t.J3f~86 Ei~87 fA'fitf3 read e8 many8' Simirtis and Shashtras. R'JH<:i ~'B~88 <:1i'i I ~<J aoH-0l~89 0l6~88 =
: RTR3';:ft OI'f'088forfa»fT89 They accomplilih88 rituals89 and per- <:1i'i l)f3 ~90 QTCJHCil31 RROlT6 0lH1~~~1I2 <:10 I i
i ~90 Ol'cn-r91 aB'31'92 l: form 92 'iix90 religious rites 91 . !
J ~ ~ ~ ~~•• ~ 4 .. 1
 ( 37 )
11
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .+ ..

R93 9OT394 R 9013'95 Sublime" are those'3 saints'4, those RRc

...
lll
uo t €tu
_
ll3
R3, _
€tu R3 , 114 B 06a"
9S ;:r098 OToor;:rl ;:t97 saints. 0' Serf" Nanak ! who'7 are o'oor I f;:ru;J1I7 Ha IiS'aor 18
1i'l?or 1OO 0
~fu9S}ffl ufalOO pleasing'S to my auspicious" e-ar S~'8 uo I
9CJT~3T99 11811 Master1OO.
3' »ofTfe' trcJCf2 ~3 Thou art the primal Being2• the i l.Ja'~aal?T uR3T2• l{H R..Rc 3 fRc;:rou Ta 4
ia3r4 ~ -qq ;4~~5 most excellent 3 Creator4. None ~' I 35 ffl"'iJ' ~iJT' ~a iieTI o.:W I

))f~6 '0 ~~lll elseo is as great Oas Thee.

3';:rar ;:rar e&7 FRY From age to age Thou art one and ~Oft tijOft '3' t fio ftio ~uT7~' I
w S- f -~ci tit 3' the same', aye and evers, and Thou
art identically the same. SUCh 11 an
uHB' 3 uHB,B ~ tifo ~ui~' I feti f;:rU,ll
fc'i~:re~9= Ci03'T10 R~l~l Rfual fRatt<!u'CI 10 ~ ~' I
~111 II everstable' Creator10 Thou art.
~g12 »fTl) gr~]3 Rm J4 Whatever Thou Thyself 12 likest 13 , tl or5 3?ll::l~12 e-Of'
_ • _ sareT13 ~t
~0315;:rl
orofu16 J! ~17 II
~ ))fTU that comes 14 to pass10. What Thyself
Thou actest,that1lgets accomplished17 •
l)(,@~,1l1 ~ I ~ 3 l)(Tl.J
-
;:rt~17 ~ I
. ora~T~'
'

3'tl ))frll fi:r Rfc IS R~ Thou Thyself created1' the whole ~ ))fTl.J u1 RTa' l)jTl?1i18 af~l)jT19 ~ ))f3
~urel19 ;:rl'" ~ ))fn) univese 1S and having fashioned 20 RT;:r20 ~ ))f'l.J <11 feR RTa ?l oTR}1 ora
fFRJf;:r20 R9 ~121 II Thou Thyself shall destroy21 it all. B~crrT I = ~
~
il'Q 22 OTO~ 0I~23 OT~ SIave22 Nanak sings the praises23 ail?,22 o'oor fRa;:r~uTa26 liu'CI T;:r24 ~T tlR 23 l
C«J326 ~ ;:r124;1 R9H 25 of the Sire24 Creator20 , who is the Of'reo ora~' ~,f;:ru3' RTf6))fT20 ~';:rT~uTa27 l
orT ~e127 11411 ct II knower 27 of one and a1l 20 . ~I ~
))fTRT HU'51 8 II Asa Measure, Fourth Guru. ))fTR' aTOf, ~~a1l.JT3aT<111 ~
3' oro3'T RftJ))fy02S 0' God ! Thou art the true 28 ;j ~Tfua.rs ! ~ R~,21l fRc~UT(J, Ha T2s ~
~29 RTe130 II - creator, my28 Master30 , liT l?01 30 ~' I
~
...

~31 3€t ~32 RE13 3 That alone33 happens 34 what 31 plea- ~~l? ~u133 Q~T34 ~ f;:ru3 T31 3~ €lap32 ~
-elR134tj ~ Bfu35RE136 seth32 Thee. I receive 37 that 31 what gOf~T ~ I H' €tul O1S 36 l.J6 Tl.J3 37 u T, Ola~T ~
~€t ure137 11911 ~r€t II Thou givest 30 me. Pause. tl OlS
-
3• H?l== f~~130-~'
I ofuc'@ I
- ~
~
R~ 3'013 8
~ R~()l All are thine 38 and all meditate 3S on RTa ul 3a 30 uo))f3 RTa ul 3~ fRliaB 39 f-
fu))fTful';fT39 11- Thee. uo I ~
f;:rR3 40 f¥tfr4 1 aof~ He 42 , unto whom 40 Thou showest ftiR ~340 ~ ~fe))fT41 QTa~T ~', ~U42 3a
f3fot 2 oTH 03'Q 43 mercY,41 obtains the jewel43 of Thy oTIi e ;:r~ua43 ~ l.JT g'~T ~ I
. trTfEl)fT II Name.
Olclifcr44 5TTJT 45 Ho- The pious persons" obtain 40 the Uf<l3a ':{aF./ 44 oTIi ~ llaTl.J3 40 01~ g'B uo
lifcr46 ~Tfu IliT47 II Name, and the self-willed40 lose 47 it. ))f3 ))fTll-u~a40 feR ?l Of))f1
- -
47
~
UO I .soe
qq l)fTftr48 ~~S))fT49 Thou Thyself 48 separatest 4' the mor- t l)jTlI u148 t!,~l))f' ~ ~l::IaT4S Ola f~"t?T ~.
))fTfu fH5 Tfe))fT50 11911 tals and Thyself unitest DO them. l)j'1I u1 @OT ?l ii3 g'~TOO :1' I
-.. =
............................................................................................
 ( 38 )
11/12
, .
3' "ffiJl»fT@51 Rs 35'52 Thou art the river" and aU are with
tit J-fTfu53
11 - in1l3 Thee1l2 •
3!1 fao 54 ~tp ~155 Besidell4 Thee, there is no one elsellll.
~full- =
t{1~ ;1357 Rfs 301 All the sentient-beings1l1 are Tbine
~~5611 play thingsill •
~fur58 The separatedllll meet", but it is ~~lIII f)mll ii'~ un, \[i ~ 'ifF; O'u't
~~T60 through good luck ll' that the union ll2 f~fol)ftllO ~ H8-fim'uG2 tl~ 3I
~62 11:<11 of the separatedlO is accomplished
~ q ~;::lT""!I~CT'lfiFr.erF-rJ'I66.3 TheN maallll, whom thou causeth to fim ~ i R~~~3 3', ~<:ft'4 fi!nRrn'1I
~)64 ~6S ~II illa undentandll3 , understand" Thee and 30 ~ 3»fa uH1:Jr01 3CJ' ti'RlIe ~
F 6
R~7 ~1 »frfu he ever" utters and repeatsU Tbine 3 @~a~e Cle~ ~ I ~ ~fuara
- -. !
~6811 praisesllll, O' God!
ftJfo69 ma R~70 He" , who" has served' ° Thee, has filR- is 301 ~ftm1O ClH~ 3, ~"o
13fa71 JJl! 1.JTfu))fT JI obtaine.d peace. He easily12 gets ))flCfl}{ l.{'tS "~))fY 3 I Jilffl12 ul ~u 3i
~;l72 ~1 ~faOTfH73 absorbed'4 in Thy Name". n'H" ))(~ Blo' 4 ~ ~, 3I
RH~))fT74 IISI1

q~ 12 q~
q »iriS75 C«J3T76 301 Thou Thyself" art tbe Maker'l1 • It ~ 1H'U" ul CfflOU'CJ1I 3"
-1\ al))fT78 ~ ~77 II is by Thy doinglll that everything ~l)f1CJ' ul U6 it ~~17 3 I

1i 3tl fuo 79 ~tp ~80

~fu ~ = -
comes to pass77•
Beside" Thee, there is
secondlO •
no other 3' sri'" "CJ iR6'1O ~~ nul" I

3 cm:rs 1 Clfo82 ~83 Thou beholdestllland understandestll4 t »f,tRt ~R'1I CJ~'~ 0 ~~3 "f3
W~~ ~ II thellll created" creationll2 of Thine. ~, 3"14 I
~ o'CCil CflCDifu87 Through the Guru," 0' slave" ajCJt l1
~
O'u't, \l ars-e n'oCl ! ~f<:Ja.ri!
~88 M~ 11811:<11 Nanak ! God is revealed". UtJ31:f'1 ci~' 3 I
»fTRT HOB' 9 II Asa Measure, First Guru. ))fYR' CJ'a1, ufusl u''39'ul I
f3q89R~CJ'390~lB92 Man has obtainedlZ an abode" in ))fY~ ~'~'R'" ~R'I RR'el ~~°»jea
fo'itRT91~9~~94 that" world-poollO, whose waterl3 \J~))fY'2 3, fim ~, ~R911 ual ~ "far'"
ilBI3
f3(i)fJ95 ~1~ II - thatll Lord bas made" hot as fire l4• ~, 3'3' Cll'3' "~))fYle ~ I
-tI
-1\
ti'0l97t! }{u98 trcn99~l In tbe mire" of wordly love." bis
~lOO 1I~2 ~l:fT~ 2
feet'- move'oo on not. 1 have seen'
RR'al HlG'II i N'Cif317 tJi'~ etR ~
IIl'a1 mit ~~'OO I H'2 ~ 0, ~R4 tJi'~
ua"l
) ~til~5 1/9/1 him drowningll tbere-in4 • (sf~ aa' fBlH' 3 I
l ~
 ( 39 )
12
...................................................................................
0' f<.'olishllman'0 ! why rememberest l ~ ,!al:f9 11<ft1'o ! ~ fOl~' l){1UC! ftj'~
thou not the unique Lord7 in thy ))jeo l)ft[31 RTf.:J~7 ~, fRH'60 8 oul'
mindo. Ola~T I

ufo fuRd3 11 3-aaT<!12 By forgetting T1 God, thy virtues TZ , (r~ *. - 9gT@(!"

- ~l)fTa' , ~ a~
- ! 301llil
aT~13 /I'l/l ~ II 0' man! shall wither away'3. ~0l1'l{i'2 J!0l R3 WC!Ofll){t13 I
14
or u~ tr31 R3l rn:Jl 15 I am not a continent'4 or a true H' OT ~~WCI1'4 ilt R~T Hill:f'lI 3 OT u1
tlful){1' 1~ol::f 17HaTtrT18 man'lI nor a scholar'o. Foolish'7 and f~~lo'" u t I ~~17 . .
lli3 ~RI1~ 10 H· ~R
~19g~T II ignorant". I am born'8in this world. ;:ruT?) Iiea ilfl1lliTllI u t I
~E20 orner Eo Prays20 Nanak ! I have sought the ~ cr~,20 0 oToOl! ~. @o,z, ~1 BOC!'ar322
sanetuaryZ2 of those2' who forge(23
-"
oil21~22fuo3' ortit ~~gl 0 ftl<ci 3~ oul· ~gT~t~,23 (~
~Rfo))fT23 II =? \I ai I Thee not, (0 Lord !) R'fu~ !)

»fTRT).f(JH' LI II Asa Measure, Fifth Guru. a'ar l)fTR", u"tI~ U'3F.fTul I

git trcJTtrfa24 )-f1(')l::f25 This human 2ll body20 has come t024 reu 11~l:fl211 ~u21l 3a- u~~ ~ar124 0 I
€(Jol))fT26 II - thy hand.

27ijjHit:!'28fH5<! Oll feu This is thy chance 211 to meet the

Lord28 of the world27 .
fRacl 27 ~ RlliTHt28
~

0
- .
i5 fi.rffi! ~T feu1 3aT
301 ~1l){1'29 II ~cp2. I

~fo30 w;:r31 3ij fa'3 Other 30

works3' are of no a vail32 to ~aao crTa;:r3' 3~ fOl~ 91 ~H32 ouV I

0~3211 thee.

fi.R:2 m
3 RaTE 349ij35 Joinin~ the society of 34saints, con- Rfa ~ar334 tti~"3 -
cr 3 I
fRa~o oTH ~, :

~~536 OTHII'l1l template38 over the Name aLone38 . lli'CJTQo· ClCf I ••

Rdtil fH37 grqr38 ~39 Make311 effort 37 fora crossing 4' the ~'o0l3. RRTa Ri{~o 3· U'a
tJg40 3004 1 ~42 II dreadful 38 world-ocean40 • ~2 l)f'Ua 37 Ola 38 I

trOH43 ft:ll:p44;=t '3 afaT

46 In the love 40 of48 worldliness47 , the ~?)1l)f,~7 tft48 l{1~0 l)f'ffiJ. Hcfl:f1 ;:r1~~3

wfu~r47~4811 'l11~11 human life43 is passing in vain 44 . ~_l)fo~44 ~13 fou T ~ I

;:rlJ49.31:f5~51QCli52 I have not practised83 meditation48 , H· fRI1'60 48 • Ola31 Ul'~, R~-iiOl-l:JTHIl' lli3
o exHTrel)fT53 II orduous toUto, self-restraint" and elHTo 1l2 t!l OlH'e1 ou1'113 cr131 I
faith 1l2 .
R~54 RTtr 0" tfT~55 I have not servedll4 the Saint and have H· R~ CilHT~ l)f3 ~'fuag,
t!l cf.:Jgll4 our
Dfo~T5611 not recognised- God,the King". u 3a u" ~ ou~ fR\rT3
T T 1 TIlIl I

~57orOOl (JH5So'N 59 GrovellingM are mine08 action SilO. 1l8

l)fQ11 uo Ha l)fHg0o • ar"
08 ;:r1lliTl:f~1l7 un \ :
-¥ ~

criJl-fT60 II says87 Nanak. t

ACJfeG2 tl"d cit o~63 Preserve83 the honourS4 of thine lli'U<!l UO'U 8<! ~'g02 ~1 cf-f;:rl){,04 cJl:f,'" i
~411=?1I811 shelter-seekerU. (0' my Master !) (;j Hij H'gQl !) E
~
I .ee . 00
i ,
 ( 40 )
12

r=:~~-;~::::.:~z:::.:~::-:.:~=::::~~~··"
I
tl

tI
'I
n
€1llf~<llo l{flTfe II ~:::~:::::.o~: ;~::;.;::/b' tru.
~66urfo ~Taf367 »fn:fl~ Theoo house in whkh the Creator 08
~lf.Jaji ~~~ feer ~ I
~))f'o' ~iJ
f,:n=i uo fm:J
ua1U3
"""~o
Ii-e
~~, ~ I
fRQ;:I~'9"8
ajot ~l ~fe)){l

t:' fRHoo 1l9

41
: ~cr368~~ alwaa9 ,1 is meditated'l upon and His, praises'7 it~, 0 ",,3 ~R ~T ;:fR07 ~e1CJC! erl3T ilttr I

= f33 70
urfer OTr~tI are repeated, in that 70 house sing ~. ~70 fatiJ il"'R t! CR1371 CRlfen' era
"")'a
i RfuBT71 fR~fo~72 the songs of praise7'and remember 72 -a ~oiJla73 Q ""aT1J72 I

= fRo~~ra73 11911 the Maker73 •

i 3H OT~tI H~ fnog@74 Do thou sing the songs of praise of t Ha f~o ll))flHV t! t! cnl3

I
4
tlR CR'fen'
i ciqlf~rw II - my Fearless74 Lord? era I
tI~ ~Tij1'5f~76 RftIg I am a sacrifice 7' unto the song of H' €tR J;!Bl t! ar'~ ~3 ~S'n7' it~T u t,
RB'T77 J:!l:!78 '5re joy by which 70 eternaP7 solace7B is ftl'R ~))f'O,7' R~l~77 cS~_~78 U'6l\13

11911 otJT~ II procu red. Pause, ij-el 0 I ofua'~ I

fo3 f0379 Ever and ever71 , the Lord watches Rtft~ ~71 ul,l{i ",,'ui it~1O tft R!1~1 ..
R}-fTB1>1ifo81 over" His beings lO 8l
and the Giver is q'QeT 0",,3 ~C! ~,~,83 R'faw Q ~~2 I
i B~~rg:83 II beholding one and all.
12
fem T 0 I
) 3a BTc5 84 ~1Hfu85 OT No price" can ~ put on thine lll
3~lI{t ~'3t·4 ~T lf~8' nul' U'fel)fl w"
tIlf~86 BR87 BT388 giftsM • How" can, then, that 87 Ra~ 3t 3'6' itt, (~~7 ~1~8B 'e') I
~~89 i1)-f~90 II =< II
I* ",,"ett.llIO fOTR 3~t81 1JTfeIl{T il' ROT'e' tl ?
Giver's'.(Thy) estimation80 be had?
Raf3 91 RTtJT92 The year and the day" of weddingl2 f~II{'ijl2 'e' Rr~ -a ftm';J,11 (liet'aa) ilt

fBfu'>1ir95 fi.ffB 93 ~fo (recorded)" is fixed. Meet togetherl3 (f~fl:fll{ll' eire",,') tl I Ho~ mit~
lf~tI94 3B II my mates and pourS4 oil at the door. fei~II{t83 ij i l!~ ~3 3~ -e~14 I
:: - -
:~ e\J R~96>}fl11s:e~97 Give me your blessingsl7 , 0' HQ ",,'tR:ll)it ""Blo~,~7 ~, oJ f..r~I' !
j
.
tl
f~~98~ FfTfu'a fi:rtr
HB- IOO lIall
= urfo urfo .
2 fuj
9

lfT\J~T3
FriendslO ! thatH I may attain
union 'OO with myll Master.
This summon is sent to every house2
3
3,IIB ~ Hal ""'l/i H'Ha n'H88 fl-/C51U'OO ei
ill~ I
feu RHo 3 flo ura2 f~ if'illlfT ;:rt~ 0 3
i RB'~4 f03 5 lf~fn6 II and such calls4 do daily' comeo. ~Rll)fi iJl a t4 uo 'ffi;r' ul u''t!1l)fi' a~t
i He'etJTo7 fRH'cft~8 Meditate B on the Summoner7,O' U1'5 I !8l~7 ~'li 'el ""'O'lJo' Q'Cf, ~
: (I)T~ R9futIlo".,~mll Nanak I Thatl da),1O is approaching" n'nq ! ~ul ftm ;J,'0 7;~ ~Cl reiJ"" tl ,
'
iI '
: 11811911 ncar.
41
: oTQI >,.{TRT H'JHT 9 II Asa Measure, First Guru. '6'CR ""'R', 1JfU8l u'og'ul
! fS>1i 12 u.rcJ13 fS>1i Q!o14 There are six'2 systems' 3, six their in B'R3CI,a \JO;i ~t ~ ~~;4 ~~",,3 It
• i
..................................................................................~J
 ( 41 )

.........................................................................12/13
fs~ ~l.f-eRlS II teachersu and six their doctrines lll . oj ~ot "€ H3,8 I
- "
Cll~ cr{'g:16 ea
17 ~R18 But the Teacher of teacherslll
is but lIo ~:rrfol11t ~R3Tt!tl lS t!T ~R3Tt! iq'8 fea l
'

lH'5&19 II C\ II
waT20~21 Uffcr 22 &a323
&lofa 24 eire II A25 Ulg
'OTl:i26 ~~~27 3fu2811
C\ II 'OuT~ II f~ij-e29
\3fR»{T30 Ul3T>?i131
one17 Lord, though he has variousl l RTfiJS ~ I iT~' ~R"€ l11~OItlll lIfiJaT~'1
vestures", iJo I
0' Father20 ! the 21 house 22 (system) 'd fU3 T20 ftf~2' arJiJ22 (H3) I)jt!a
where-in the praisesu of the Creator23 fRot«!iJT023 t!T f~:63·J;f'8TUJT24 ~t!1 ~, ~R28
are uttered; follow 211 that ll system, l-r3 t!1 Uo'el zlS 010 I feR fq~ ~a121
In it rests thy2lgreatne~s27, Pause. 'efi'l11 TelZ 7 0 I ofiJoT~ !
As secondr.2', minutes30 , hours 3" quar- ftfR 3~t feci'e%38 r;lotf 37 3' RfOl"c2ll , Me 30 I

l.frr5T32 f'EraT 33 ~raT34 ters 320f a day,lunardays33,weekdays.34 w-e

31 , ft!o ~ ~t:{Tel~32t ~t! ~ fe'iJT;) 33 ,
35
.-
HTU ei))fT36 II R'O;:r37
-
e~38 Qfa~9 l;fc5or 4o II
months· and several 40 seasons31
spring311 from the lone3s sun37 •
r;lotf ~ ft!iJ T;)34• ).mT~3S 111~ OIel·o HRI-l'3l1
~3tl"03S q~ iJo.

CiS 13 Cia
oToor oro'3 41 ci 44cl342 So many41 forms 43 originate from 44 ~R 3a t
", a oTo01! fF/atf~iJT04' 3'44 SiJ3
-
42

~R43 11:<11:<11 the Creator4" O' Nanak ! R~lI43 ~3l1"0 ~? iJo I

oTen t:JoTRoT H~~T 9.11 Dhanasri Measure. First Guru. QoTF/aT oT01, UfiJ'8T tl T3J;f TiJll
orOT0 45H46 ~470~48 In 41 the sky'S411 salver47 the sun 4S and hfF/HT 0 4lS tff ~~ t:{TC51 47 l)f"e0 4lS r;la;:r 48 3 ~04l1
ir~49 -e1l.for 50 eci51 the moon· lI are lampslo and the a
'eT~lSO iJo SI 1113 3 T SZ l11TU~ ~OIatlS3 RH3
aTfclOllS2H~8s3 ;:roor54 starsl2 with their orbs l3 aresl the ;:I~ 5e lS4 l=i31 SlS I
H3155 II studded84 pearls ls
t:Jll'56
=_ H8''klTT57
°rl () ~- 58 The fragrance S8 of sandal woods, ~(I;~e7 eT l!aiQ3 88 301 5H-RTHaTOTslS
~~59 \3~a60 ora61 make~lI' Thy incenseslI , \\ indse Thy S~Tq''eTlSI
~ .
0 m~TS9 30T ~aTlSO ~ RToT lSZ

ROT~62 Soorfu63 fan llo and all lS2 the vegetation 1l3 Thine S(I;RU3T lS3 3 a~'8lS4 iJO I 5 l{OITJ;f~TolS8 l{~ !
6~'364 ;':816 5 II 9.11 flower~lS., O' Luminous Lord lls !

§Ff1 66 >ifT03T67 ~f~811 What llS a beautiful "worship with ~RTlS6 'g,ea ~tl'J;f(l;T t'Tf~l)ftll' (l;T'8' 5 CUTlSS
~~69 l:f~OT70 30T lampsll7" is being performedlSS 7 This o ? feiJ - U;:I" 0 ,
30T 'F/(I;Hl::{" . a i'OlS9 ~
»{r03l7 1 II (l;TF,f O1treiJ To'O !

I
is Thine "Present adoration"". O'
the Destroyer 70 of dread lle .
l;fo~aT Rse 72 ~T~373 The celestial strain72 is the sounding'3 erST O1T03(1;72 H'eO ~ (l;opfol)ft74 'e T
~'OT74 119.11 O~ II of temple drums74 , Pause. ~r;::f~T'3 0 I ofiJaT~ I
R~R753~76 i0770078 Thousands7s are Thine'll eyes 77 , yet iJ;:ITOt'S ;J(I; 3C!TI)ft7 6 l)jl::{t 77 3 3'etfU 301'9
~3 ~fu 3fu79 or~ Thou 7l1 hast n0 78 eye. Thousands aeT l11 l::{ OiJT· 78 I iJi:Pot iJo 3'6 R~li'° 3
W

RCJR H'Ofa 80 30T Eor 81 are Thine forms 80 • yet Thou 82 3etfU 30T82 fe0l 8' R2u iT oiJT· I
~~182=11 hast not even ones'.
ffiJR l.f"t?83 fuHH 88 00 Thousands are Thine pure88 feet 83 •

...................................................................................
 (42 )
13

ecr tre ijrQ' faq90RUR even then Thou hast not one foot. fecr us nu1' I

~Jcirq89~92~93 Thousands are Thinel1 noses- and ijipSt uo 3a lt

~ ~u t cI-a e mlO
Htit94 \I ~ II
lO
yet Thou art without a nose. I am ~& I ira",. ~flZ i~t'3 ~ HQ .U'a,'4
bewitchedl4 by theseU plays'30f Thine. -as fEJJ)ff ~ I

R995 Hfu 96 Ma97 ~f3 Amongst" all" there is light" and WfS))IfI' ~ ~ isnl'7 ~, ctu"
~ ~98 II that" light (art Thou). am (t ~') I
faR99 ~ ~TO~100 RY By His" light' 00, the light shinesz ~R"t! cra'oo Q))ff(Jf Rf'al))ft ~,~ JH~
Hfu~~~211 witbin aU the souls. ¥ l{CT'Sz 5 tltet ~ I
~13 "M3 UOOTc4 . By the Guru's teaching3 the Divine <nat ~ ~~B3 ~ ebm!l ¥ ;;rrfucJ4
~\1 - light becomes manifest 4. ~~f ~I

~5f3R6 9l~7R8»f1d31 Whatever' pleases7 Him' , that l is tl q5' ~R' Q ~f7~, ~ul' (~R et)
~fE IJSII - (His) real worship. I)fRB1 y;:rf ~ I
ufo W<!"9 ~ 10 My soul13 is bewitched'z of the ~'fucu~ -e -a)·n;-'O ~1I1 Oat' -e Brue" ~
~1l g&312 Hi13 honey" of the 10tus'0 feet' of God, Hal ))If3H,'3 H'~lZ da-l del ~ l)f3 ~'4
»fi')~14 I5 Am- l)frul and night'4 and day pI am athirst" ~oR H'" ~qt ~~l fou'fu))fl" ui' I

fu»fTRT 16 II for them.

~17 iiC2 18 ~fu23 Give23 piedcucko02z Nanak, the llulijZZ o'o-a ~))fl~ efmal7 ~ ll'it'8
(')T(I)Of RTftfdT22~ ~fE
water'l of Thine mercy", (0' God!) llCW0 23 crcf, «(,j ~~i!) at it €!R ~

tfT19 3 3a iTfE20 so that he may have'l an abodeZ1 in fo~Rz, 3a 0').4Z0 f~'J d wi" I

~21 11811S11 Thy Name20.

dTaT ar@31 ~l Gauri Purbi Measure, Fourth Guru.
- - =
}fiffiT 8 II
Ci'fi.f24 crafu25 oora26 With lust Z4 and wrathZll, (the body) iar SRZ4 ))13 auZ8 OfS, (~fJ) f~2'
~27 ~28 fHk viIIageZIl is full zl to the brimz7 • By ~f~,Z7 3'el" j-fq))fTZ8 ~ful)fr ~ I R3
RTtl2~830 ~31 iT'l meeting the saint Guru", I have cnri~21 ;:ft ~ nm i H' (eut ~) io ~ i 3'
= broken3 ' (both) into pieces30• U'B ll'g30 crcf ft!3 f ~ I
ycrfu32 f8tf334 fgij'33 By virtue of the preU-ordained34 qs i!l3Z mtfl ~e134 fs1:f~-a'CJ33 i!l st!~

ON UTfu'l)fT Hfo35 ufo writ 3S , lSI have obtained the Guru H'30 CDai' ~ lJ' f~))fT ~))Iii ~i ~ ~13311 -e
~36 ~37 H~38
and entered" the of Lord', realm 37 ~R37 ~ ~31 ~ fap,p ut I
3 "ttl! love"'.
crfa' RTQ' >,{tJ8139 tlO40 Make obeisance with clasped" R3 (egat) ~ ~ it:J i OHJ:rcl's3I -as ftro
~1 §
II - -- hands unto the Saint (Guru). It is f~-a ~'ijl41 ~-a ~)('O 3I
a greatly4' meritorious act40•
cmr ~342 tlO ~~ Make a prostrate salutation4Z, this SHf U ci t{C!f)('Z -aa, maRt!u f~ W;r
fr "tt II i:rr~ 11- is a great virtue indeed. ~'~~-al~ I
 ( 43 )
13

RTCla43 madR44RTtt 5 The mammon-wonbippers43 know H'WW ~ ~l.l'ser43 .'fuc!ll ~ l1i'-fI{3"4 e

n~ot6~47 the relish 41 of God's elixir", witMn47 JI~I ~ ntil&;:r<!e, ~Clit411 ~ ~~7
U~8 a-~9 ii II tbem'" is tbe tborn4' of pride"'. d'cr'a'48 ;:it R~41 0 I
•
~ f;:r~50 ~U51 Tbe more'O tbey walk" away (from ftfnl' tlolO ~u (era 3") ;rt~1l un. ~nt til
ii52 ~53 ~fu54 God) tbe more it pricks'z and more fill)f';:r' €tu ~~,u 0 "f3 ~nt til sq'3' ~\J
;:n-r55 ~56 ffiJfu57 the painA tbey suffer'" and tbey crace3 ~O'~"e" un l)f~ ~\J H3'1I ~
fR0 58 j~59 ii II ~ II bear'7 on tbeir beads" tbe maceH ~fas3" t!' Re r89 l)f'~ ~~118 ~~ R\J,~87
of deatb'sll myrmidonll . ~I

ufuMo 0m0 ufo 0Tfk

6 God's meneo are absorbedl ' in Lord ~'fua1~ ~ se,1I0 ~'fuiUi JI))fT}{t ~ nTH l1i'ea
RH~l ~ MoH Hoe God's Name and tbey bave broken ~lnll' W W un ~ ~Clit ~ a~ ~ j'3
R 62 cf~3 ii II awayl3 the pangs and fearl z of birtb ~~ ~ ersc ))f3 ;SallZ Q 33 ..rn3 83
and deatb. ~fiSl)f' 0I
>mer0J'R164 yo~65 They bave obtained tbe imperish- ~qt ~ n'R-ofu3'4 sij}.r~ R'fuaee~fuiUi"
trfu~ tfOHRq66 ~67 able M supreme Lordll God lSl and ti u' m))f' ~. l)f~ ~u llffier t ;:it1lf118 ~_
Rg-68 cf~ ~UH~70 greatll7 bonour'll is tbeir's in tbe l)f'8Ht "(i!CJ S<l3117 ~l)f,lft88 1I~~ \J?i I
70
iJIISII various regionsll' and universes7o .
uH71 ara1tl72 HR0iT073 17' am poorn and humble73 but I am H7' aUS3'7Z 3 l)frf;:r,;r73 ut, l.lO 3a',74 ut, ~
tL9 3'6 74
ma ~75 Thine74 ,O' Lord God I Save71me,save ~rfUCll2 R~" ! Hal i"Nl)f,78 CI'a'. Hal ~i\:rl)fY
CJTl:i ~~~76 ~ II me, 0' Thou greatest.of tbe great 711 . era, ~ ~ ~Bf711 ~ ~sr8 I n'H til ais77
tlo 77 (')ToOl CiTl:! Tbe Name is slave77 Nanak's suste- n'na t!' l)f\J'a'78 ~ l)fTRo,78 0 l)f3 is i
l)fQ'rg:78 ~0l79 ~ ufo nance71 and support7' and by God's n'H ~l)f'a' ul ~u I)fTO'weo H,<!~r81 ~ I
OTH ul J11:j80 ~8) Name he enjoysl' peacello •
iJ 11811811
oT(fJ- ar~l
- lfd~l
... Gauri Purbi Measure, fiftb Guru.
HuW 411
Olo~ a~182 R~J H"a I make supplicationlZ , listen to me, H" l{TOS(;'az ao~ ut , Ra~ CI'a', cl.:fa
Hl~83 R3 ~84 a1 0' my Friend t This is the high
13 fH~83 ! RYlZl)ft t!t R~,84 er).fT~ t!' fu\J
ijWS5 II time" to serve" tbe saints. '1ul~' RHt88 0 I
~tJt86 ~7
tJ8Y88 Over bereas, eaml7 tbe profitH of ~11811 as ~ nTH ;:it l:firI9 lie ci 87 ~888 l.l'.
ufo ~ >1iTai90 God's Name and depart-,bere-after'O, l{ger90 JiltJ 3Q i;lag3"2 fo~'FI l)fm!rn"
~RQ91 B~8'92 IICiIl thou shalt have adornedlZ abode". fH8ar' I
l)f@'tt93 ~94 9S R Ro By day" and night lll , the lifel3 goes feo 98 a'fa'lI ~Ha93 Ule cl~ ;:rr94 ou1 0 I
~96all - on decreasing'4. ~

H097 qrafHf898 ~ By meeting" tbe Guru, 0' Man'7 ! iUat ~ je~'8 ~I)f'a", cl S~17 ! ~ l)f'l«!
~~l 00 II ctll o~ II set aright'OO tbiae affairs". er'crn18 oYR'OO era ~ I

· ; ,...........................................................•...... ,
 ( 44)
13/14
...................................................................................
fuu RRTa'2 f~3 RR4 This worldz is engrossed i'nl wIcked- feu ~u'nz &ri~l' ~ R'@u' me
Hfu5 3fa~ - ~mi ness' and scepticism', God's divine', ~ 0 I ci~a' ci8 0 trtcrc!' .'5 ~T ul
far»fT017 II alone, is saved'. 8\iTlH' d~ ~ I
fRRfUStrartfu~il0 He", whoml God awakens' to f~R' awrfuifi! im' j l ~Tui nTH ~ fgu
~ aRlll)f~12Cl~13 drlnk'o this essence" of His Name, flua n'~'~"o 0, ~ut' falHTn n T ij ~
13(014-tJTol 15 II~II comes to know the discourae'l of .Tj'z \{1 ill farJHTn-~' I RH5' I ~.~ a
the ineffable'z Lord. ttl
tJT~18 ~ ~V7 Purchase" only that" commodity for ci~a' ~117 ~t!T ):fale,'1 f~R ~18 ~
f~k1iSqI8 ufa Qla 3 which'O thou hast come. Through lH'~lH' 3' I cuat ~ erelHT ~aT lI'fua.Ii
H(')fu19 sRaT20 " Guru's grace God shall dwell zo aa fel'5" lH"ea fn~'RzO qa riarT I
within thy heart",
fotJ21 Ulfa 22 Hu~23 In thy own Z' home lz thou shalt lH'ui M;:r '@Z, at!'u zz l)(ea tit lH'aTHz, ~
~~ Ji1:f Ru;l24 obtain the Lord's presence23 in t a
nTa' ~lHTH1 tit uiCf1Z3 ua TU3 cj iR'ar T
~fu25 (') ~fuaT ~CJT28 comfort and ease2' and thou shalt lH3 ~o li!fci Z' cD:J'zo nul' trial" I

IIS11 not undergo the roundzo againZl ,

>Jf3cHi'TH1 27 llOl:l28 0' Lord ZI 1the searcher of heartsZ7 il, f~ titlHt ~Tcrc!uraZ' 3V Hl'S ~raz"
fatrT3 29 mJtlT30 -H(')31 and the designer of chaaces-, \itz, I Ha fel'S3' el F(galO 1;!C11 32 aa I
iil tffi32
•
II fulfil 32
my heart's" yearoinglO.
oT(')ii tTR33 ~ Rl:l 34 Servantl l Nanak asks forU this hap- tfae" nTnCl feR l:[F.rlu ~llifT'90T31 Cil'at!T 3,
HTcn H
35 ~@36 Clfu
37 pinessl '; make l7 mel' the dust" of 14 0
38 lH'ui RTlIlHt ~ aat tit 1I!f 31 ~,37 ~,

R3n oft tffi38 II 811411 the feet of Thine Saints, (O'Lord I) (~ I!lH H1I) T
• 14
et8

There is but one God. By the true ~TfUc!li ci~ fecr 0 I A"a Qla t tit fellf'
Guru's grace He is obtained. tIlHTiJT ~u Ua'U3 ~eT 0 I
Sri Measure, First Guru. fRel aT(IJ, tJfum u'3F.J'Ulr
Shall I have palaces'o, built" of al H' ~~'uo'3t'Z n'l'S ~f33'3 l'S'W31 ~ I

rubies"', set with'3 gems'Z and Iii" fre Him,40 fHUS a~al,44 c}Ra41 ~
plastered'l with musk". saffron'" ~lHT'O 3 RBl'S,7 ~ ~q31 ~ ~ar;j n'l'5
and sawdust of eagle'" and sandal fi:(u" cj~
ct! lH3 f~3 Hn f~tJ 31eo
wood'7, by which yearning ~HartlO ue'" cia ~. i ~ ?
ambition lO may arise" in the mind?

. a
.
~ft:rS2
H3S1 gcgrS3 No, lestl ' by sceinglZthem, I may go ntit&,f~3 ~RT n' cj~ll' fei ~; ~tfilZ 14&
-
~S4 3C' ffit3 55 (') astrayl3,forget 14 Thee, 0' God 1and <!Orijl3 Q ;:rr.t I 30,ij ~'f~! ! ~l'5" ~ •

=~... Thy Name may nol cnlcr" my heart" »t3 38' "'H ". fell"" »lea ~~::~.I
• • • • • •• • • • • • • • • • • • •~• • • •~~T• • • •~.~• •~ TTTT
 ( 4S )

c::rfo fa(l)S7 tll@ ttm58
afi; tlT@\I -
H ~trc!r ora t.lfs: 59
-efd»fy6O ~a61·?)Tm
ep@'62 11911 cm~ II
tTa'31 63 '3 c::r'ffi64 65W5
tJa''3166 tl5fU167 ~68
Without" God my soul is scorched
and burnt" down.
I am conviDcedoo after consulting"
my Guru that there is no othero'
placeoz (except God). Pause.
Though the floor 03 be a mosaic" of
diamonds'" and rubies", the couch"
V'fc:rcn ~ S~a'7 Hal ))f'a'HT~ R3 w\:lol
~I
))fTlIi ClIa~. trl a·
U3 TcraiH Hal aRm80
ij aM ~ far (~Tfijaa ~ sTi·) ciet ~a"
t1ijJ'8Z nul· I of'ij'S't I
WT~· ~aB'laant"'3 t1~ijat''n'~ i~ tfSa'°
~~ I U~Ul07 u·-fn~t, RSf;;1"){te 8 nT~ trfsl){T"

tJa'T~91IHc::r<!J7oHf1::l'71 be enchased" with gems" and a ~~ ))f3 HT~er'Z nT~ Rtr3 73

~a71 ~1m
H<!J72Ra73CT-a75 ~far74 fascinating houri 70 with emerald 7Z fe8 ,a~~ ~T~l ~'6t-ua170 fUl){T'S74 3
t.lRT~76 II bedecked" face" invites 7' me to the f'ira tilri· fesTf6l){Po nT~ ~~ UjUl
couch with love 7• and capturing t3 R·~71 I
jestures7l •
H~ ~fu i8'T ~lR-a May it not be that OD beholding farj ~RT n' ij~ fs tq' ~ "ler i ~. 'iJT~.
aoTfu'fa' n»fT~ nT~ them I may go amiss, forget Thee I.YR trT~, !~ ~Ra trT• t l){j 3a n'H ~
11:< II and remember not Thy Name. ))fTaTqn n Tera' I
fRll 77 ~T78 fRfu Becoming7'a man of occult powers77• cr'STHT31 St!T77 ~78 ~er'6 ~. er'STHT3t cr'6 t"
~179 fa-rq80»flCfT were I to work 7' miracles and com- l){j trn80 RU\:T 0 ~crH;}ij R"'\: ~~te', ~
81 82
»iT@ 1IaTtl'3 tlOOTG'83 mand and summon" wealth'O; were ~er'6 ~. Hm ~R''S l){SU 8Z 3 U'6'3l:fl3
~fe- S~84 - ejQT85 cP~ I to become'· non-apparent- and ~ trl'.,t 84 , ftlR era a trnd'BI wa' l){Tt!'S" 3
gT~8611 - appareDt U at will. aDd thereby H~ er~,
people" may have regard" for me;
H3 ~fl:f 98'T ~1Ff8 May it not be that on beholding far3 Il1R' n Tij~ fa ~nt *
i'ar i ~. 'STij·
3a f~f3
- u •

T (I) =»iT~ or{i them I may go amiss. forget Thee I.YR trT~t, 30 r..R'6 trT.,t l){3 ja nTH \:T
IISII and remember not Thy Name. ))fT'6ran n' erat I
Were I to become87 an emperor". ~er'6 H· HijT'6 Ttr,sS ~ trT.... 7,WT'61 Rntl°trl;ftl'
'3:8"3TQ88 ~~r87 Hfs89
8'Rora9~391 CJTl::fT92 raises8 a huge arm y80.set'Z my foot 83 er'6 ~.,t l){3 '6 tr fRUl'Rn" ~-a l){'~' Y'6"
'
tfT€t93 II ~94 on the throne"; and seated" on the fearT ~.-r'Z 3 3lf3 ~ ~ sfi] (j90 ~cra H·
(]TR~94* CTCrl SQT95 throne, were I to issue commandsll4 ~a}{Tn" trTal cra t l){3 HTj.ffi"' ~araTi]jl4*,

nT301'T Rg 96 ~T~7 II and collect'" revenue; 0' Nanak ! ~ n'ner ! ~i] RTa TCi ~o i]~' e
('S87 .,tar
all" this is liable to pass away like ~Ul trl(! ~TST ~ I

a puff of wind8 '.

H3 ~fu 98'T ~'bra May it not be that on beholding fer-a ~RT n Tij~ for ~nt ~
=
-aa ~ K· al;j·1!"
~

3aTfuf3o~ ~I' them I may go amiss, forget Thee UlR tr,~t 3~ f~Ra
- I .
tp~T >-,f3 3a nlH~' ~
tt
))f'a'tl'n n' Cla T I
811911 and remember not Thy Name.
i~
')0
a..................................................•~ ~ :
 (46)
14/15

fl:ra1 arqr HUW ~ II Sri Rag. First Guru. fmfl alar, ufusl v'awu't I
&fc ac198Ha1 ~99 Were my age" to be millions over ~ Hal €twa-I aij;p ~ a§tIl ~ \1t
~100 tftl,.{<!2 )){fu- milliontll of years; were I to have ~~, ir~ u~'oo tit Ha' ~ ))fj 'f'C!'.

»fT~3 11~~~fttJ air'oo as my drink' and food;' and ~, Itf'i tfCR HI iil:cJt7 1! ~ h vt"
cn~7 <5 ~ J!tffi9 were I to live in so narrow a place" ~ 'eAt ftN HO i'i vn" ~ ~
l
I '

~10o~~1l11 of a cave'. where I may never seee fnaxt8 u'tn' uC!, Jlfti fiRJ H~ ~I f'Q 11
both' the moon4 and the sun I aDd ~,rea t5l'9a'o n' 'Ii;
where I would Dever have sleep'o
even in dreaml ;
91 12 301 qlHfa13 ()T Even'. so I cannot appraise'· Thy feR 'iI,t1 2 ., It iar lls" null \If FIftY'4 I
U~14 \l~ ~~~15 ~ worth 13 • How great' I shall I call HI ia nTH ~ fIRy u", aut ?
~II~II Thy Name?
RTtJT f6aCli q16 fo;:r17 The True Formless Lord" is in His ~, f\l-a.afmJ" R'fuv l)ftUC!l 'ferif et',
lfTfu18 II own" place". HaJ'" i ~ I
R~ Rf<!19 l)fll:f<!20 As I have often heard". I narrate" (ril HI um81 .'al' I 1i~1Jff ~, HI i~
~2i ~ iTt 22 rill3 the tale" of Thine excellences. (0' ~8!lMf2o .anr' Q9Y ut, (;l RYftre I) ire
aHTfe2411ClII ~II LordI) If it pleasesa
Thee. induce'. ct& fal'lI ~ar I Hi ~ ~UC!l vrcn;ta.
Thy cravinl" in me. Pause. u~aI Ira I ofua't I
qRT25 ~T26 ~ Were I to be slashedlland cutl ' lnto irCR H' J:l3 liB17 'i aiftJlJffl' oj ~
~TCJ27 u1Rf~28 U1RT29 pieces. over and over" again, and ~r~I' iI,.. ))(j AlII ~30 \If 'i \llu21
U'fE30 II put·o in a quernl l , and groundl l, M3' if,,,tj
l)fOft31 R3t32 ;:rT~33 Were I to be burntl· with·1 fire" irCR HI ,"art' n'8" R'S Mayl' w.,t I)fj
SRW4 R31 arB'
and mingled" with ashes"'; 4
I}1tf'U' nnJ tka" f"'3'" if''';
~35 II 9l3a1 crlHfa' Even so I would Dot be able to at 11, H' iO' lls u'ClC! 1! ~ar null OAr'1
()T ~ \l~ ci~ ~ assess Thy value: How Ireat should HI 3'" C'i'H 3 fsr., if fty alut 7
~II~II I call Thy Name ?
"--A36 -~37 ~ .... ' 38 Becoming" a bird",were I to hover" lM:l1 c1 i" il~ H' R~afsllof1l1 l)fCl,gt40
Ueu \lIt': or if RT
A39 »fRW014 0 ~1 II and soar'" through hundreds" of ltf"~ gala4 ' cict oj ~lltft31 s'~ti ltf3

()T f~ii
.
<5'e'0142 ferR 0 ~~ heavens40;and were I to vanish from
u1~3 0 everyone's gauG and neither
il~ H' faR ~ fnill'·z 0' qt 3 ~ 11 n'
u,041 iilat -a 0' ul l:1'~"j
~4411 drink41 nor eat" anything;
Cl"l 1&
""I
~ 301 or1Hf3 ()T u~ Even so I cannot appraise Thy worth. ~R att i1 H' 3CJT ij5 exit u' Riil'e' I
~ ~~ »fTl:fT ~II all How great shall I call Thy Name ? H" 3a n'H 0 fiF ~, )){'l:(i ?
o'oiil iliila Ha is S'wl ~7 ~4' d<!;
0'C0l 0(Idle 45 B'l:f46 Nanak were I tobave hundreds of

................................................................................... '
 ( 47 )
15
., ,
thousand41 of maunds 47 of paper4l ;
were inklO never to fail l1 me; were
~crcr fRlli'ijl lO trl
~aa fSl:I<! ~8
.
H* ~ 91 crHl l ' n' vrua '
Hal crSHI'*\lV,1l2 t!l
.
aiS'CJ
my penl'. to movel3 with the velo- oTS rir 13 , 1li3 ~cra ~~t ~t 0 u?l V1'9
city of wind lz in writing; and were I cl411 Hall{t n'S l{13 U 'R'~ "II I

1
to embrace4 love for the Lord by
reading and perusing"'those writings;
91 301 or1Hf3 (iT t1~ Even so I cannot appraise Thy f~R '3~t sf H' 30' l:fs nm' u' Rcre' I

~~ ~~ l)iTC(T (')f~ II worth. How great shall I call Thy H' aij nTH QfisT n-' ))f'tlt 1
81t~11 Name'!

fRol a'QI ~ Ci "

Sri Rag, First Guru. fRal a'ar, llfcml lJT3F.r1\11 I
e%~54 l3~55 ~'g~56 In account14 the man speakes" the fuR's'4 fv'9 l)(1t?Hl 8'90" ~B't!,11 ~ I
ml ~~57 ~~58 II words·. In account he partakes" of fijR'S )){ee ~ij itln'7 scrtr'18 3I
the foodl?
B"Q ~c59 ~1»{l60 In account he walkslo along the fijR'a lIof~e ~ij o'f/III ~at!' ~oo I
s-a Jjf~l 'icfr~2 II way·.ln account he hearso'and seeslZ • fuRTa fv'9 ~ij !i<!i!11' t1t1tr,IZ ~ a I

~ RTU63 ~,~p,ffiJ64 In account he draws" the breath13 , fijR'a I)j'tro ~ij 1i1li'R'3 ~'tr,04 ~ I
us6S ~66 ~7 Why" should [80" to ask l7 the H" \J~ ~II ci'S' Uil,17 Cleo B'~l fcr~'"

W~8 II Ci 1\ literate" ? 'R''ft0l ?

e'arE!9 Hrfel,.r,70 O' Father" I deceitful71 is the ij fU'3,1I I titl' t1~ V~72 ~ RR'01 70 u~e'8t

otJ'OT 71 tkr72 II splendour7' of worldly object70 . ~ a~cr71 I

))f"-q73 'O1l:{ ~RTfCf»fT74 The (spiritually) blind73 man has (lli''3Hcr '30 3) lJo Tij73 H~tI ~ vlfija.IU e'
OT fa1i75 eu 76 (') ~77 forgotten 74God's Name. He 71 neither nTH ~S,74 feaT ~ I ~ij71 0' fuR" ;:fu'i'>
abides in peace in this" world nor Ili"tro '3 n' ijllli~77 Ili"tre 1l1::l1 VRtr' 0I
/I Ci /I o~ II
in the next 77 . Pause. ofija'~ I
;:rl~~78 H~79 ;:rrfu'80 Life71 and death71 are for everything ija a ~ utr llO ~l ~ ~R s~l utr tfu'a71

~ ~1l81 ~~2 a'Tfg8311 that is bornlO , Death 13 devourslz '3 H3 711 ~ I ~i \la al' Q H-a&3 foars'z
everything herell . ,;:ft~l ~ I

f;::r& afuM ~~85 Where the (Righteous Judge) sits84 f~i cl84
fuRTa RHl1t~'tr,81
(tIaHa''R) So
~6 a-fu' (') tJ5a-87 and explains· the account. thither" 3, ~illl ci~l 31 funR'o ~ R1'888 otfl'
(')Tf888 II no one goes87 with" the man. ;:rTtr tll7 I
;)
~ ~ Rfg90 The weepers88 , one and aUBO. tie8' f~a v'reij' R'a80 a~ ~~811 ~R1I3 ~l)ft •
~l'ofu91tf;r92trcJ"fB931~1 82 83
bundles of straw · a r o 3 1 l ) f t8Z Sne ll1 un I it
R~94 & ~ a~Q Allll4 say that the Lord is the greatest R'a 1l4 af<J~ ~n fa R'fij8 <:,f~l)(t t:!' ll'aH
~~95 Ulfc96 '0 ~ of81 the great. None calls Him less". r:~111 ~ I <tel 91 ~R ~ Ulclle nul af~ft:!T I

cjre II It

....................................................................................!
 ( 48)
15
• e ..

cftHf397 fcx~ () No one has ascertained" His worth", faFt 0 ~R gT !:lB'" ~H'" ncn' a~))fr I
~1»fT98 ar~ () He becomes not .reat'OO just by rnaT ))f'\fc!1I 'l)f'aT ~O ""5'00 mit'
~i'TI00 tife II sayln8"' "-e IT

I1TST R'T~§2 @<i 3 ~ Thou alone art the True Lordi of i_5' t tit !:taT))f& ~Far<!'311 RRTat' -e
'
tifo4 ;11».(T5 ~3'6 'S»f7 mine and other 4 being' of number· "81i4 t11,tI 'e'T R'9TIiI)fTH'la ~. I

II S II less' worlds7.
o1w&".r"-e'fo9~Wfa'JO Nanak seeks the company"of those'z nTnar ~CiI'2 ~ RaT3'3 'S:Jt!T ~ ftros
(i'1~1 ~
(i'T(';Ci
.f3'nl?if3' i -Rfar
cr;l~11 II
12
who are of low caste'O among' the
lowly', nay rather the lowe~t" of
n1W11)f1' ,..~" n1.1' ;;I'al'o @ un-ntit'
RCfI' H'Tfsl)ft f,~· R~ a'" H'TS un I
RTfelia ~fi'~14 ~ the low Why" should he (he has no tt'el)ft'4 f!t eaTeal" Olan el ~R 0 (iel
fCi»rT!5 0111 16 II de~ire to) rival" the 10fty'4, ~TO nOl') tfl ~o fart'" ari I
f~17nltl RH~~19 Where" the poor are looked" rtfi" aralet -el \{f3U~nl" ~t!l~, tfzo
faa 20 o'e'fa21 -aol after, there ZO does rain the look l ' of a~' I jijt af'ulol3 zz t!l fi'larTUZ'
Sl:fR1R 22 11911SI1 Thy grace' l , 0' Lord I ~R'e'l ~ I
fR010TQj HuB'T Cl II Sri Rag. Fir~t Guru. fRal a'ar, ufUB1 uT'aJ:I'Ul I

..
B't:r23ol'3T:l4Ci:3' tJU:3'T26
ofar- 27-l:{TQT28).fO-erq29II
- AvariceZ il a d0814, falsehood the
'
IweeperZl and cheating!7 the eatinga'
8'~~ZI Claral'~, to fear hRI' ))fj ~nt
3 .~TI7 fear ~Taa, 'e'T \:I'<!,TII ~ I iiantlO
i tffi30 fitr T31 t.loH'~32 of a carrion", Slandering" others'o , -a arliar" ~Ttt<!" fna~!:fa134 dant ~

i ~:: ~~~~,~" ::~:i:~:'::':~:On~~:;:tb::~ ~e::.-;:~a~:: ~ u~ ft, ~ i.

M

i oROl'R 38»fTld R'B'~~39 In such sins, sweet and laline" ftfd fufOl)ft uTI.]t, fj.f'-is 3 ~c! 1!))fT~tll
i ~40 ~cn-f41 H-a savour, and self·praisea" I am l)f3 R.-V~I)f~l31 l){B'a, A' ~U3 iifel)fT
: ~3TCl'42 11911 engrossed. The<e40 are my doings 4', iife))fT ot I feo~o un Hol))ft aroi3t"', d ':('6
i 0' my C.. eator~Z ! fRatI'<!'UT(fu !
i aTEp 43 Sg~44 lff345 0' Brother 43 ! utter· 4 the words cJ waT~T43 ! ttu 8~ a~44 f;:rCit iiOci
:
·! ~f~ II retl3·" ua'U3 ~ I
4l
which may bring honour ,
: @3).f4nFf47 -efo 48 @3).f Good411 are they47 who are styled41 \laJ 4" un ~047 f;:rCJ~ RT~W ~ B'o8To·'
: - --
oTuT>;ffV 49 ?)TB ~3).f:;O good in Lord's Court~'. The devilisblO ~a1 ))fTli ;:r~~' un I H~ l)fl-/gr ~r8110
to" i f~CJ~TUllZ ar'd~ ;;In I ofu'dl~ I

··
af(J 5I afE 52 119110ur@1I sit" and bewail'a. Pause
• - The pleasure,a of gold'4, pleasure
cH=t 5J Rfc?;T 54 CJR CJUT55 ci'enll4 ~T ~I)j'T~lI3, -eTt!'l1l1l I)fa 'ifG'I)fT'dIlO
: - - --
OI'THfG56 oR lfCJHB 57 of silver" and damsel", plea'iure of" ~T ~))fT~, \ln~07 tfl s:raitJ3TII~, I!))fTt!",
.. -
.;, Cil·58 ~TBn9 II CJJ:! fral"aDco"of sandal17,pleasure of hor- UifSl)ftoC' ~T s:r))fT~; HuC!l oTa RrB lR%U1"
u1~60 oR' RtfT" 1 sesllO, plealure of common cu~hion" ~T
if H'fua,z ,!I)fTi:, H'foIl'f1e'tl)fto 3 t!T I2))fT~
I >I¥il
;
62 o~ H10'"' o~ witb abouri and· paIa pl ,. 'If3 H'R M
'e' Ii""'. oil~" <Ill .,.... !
s 0 ••••••••••••••••••••••••
 (49 )
IS
...................................................................................
of .weotsn aDd pleasuro of moats", ~ 'Oc:r" j r n @ ~ ~, t'eCi~"o
so many. are the relishes" of the fCiR S1,,1 f'e5II m 'j Rare' ~ ?
human body". How" can then
God's Name secure an abode'o
within the heart" ?
f;:{~71 tif~72 lJfa73 The words by speakina71 which" ft:JCit" went -e ~~On72 Cian ~1){'6'
~'M 74
R tim»fT75 honour'31s obtained, that'4utterance" fet.rS..))f1Si 73 UijTua ~~~, 8';ln t ~,
~7611 of the words becomes acceptable". ~u'4 ~';JTR7I Ci,!g71 U ~T 0 I
fRY77 ifs Nn~78 By utterina harsh"" words man !oij" nn ~';lTij i t1f'~Ht )10,.'1 ~~, 0 I
Jlf<!79 ~~ - H?)81 comes to grief". Hearken", 0' my ROe" Cia', a llCJ1 sq:t- oj 8RHV'2
)){~8211 foolish lO ignorant" soull , I t)f''SH,I' I
~83 fa'Si'"
Rftr85 R86 Tbeyl', who· are pleasiaal l .to f;rojl3 ~R'43 I"~'" un, ~u" tat" u5 I
88 87 iifa86~~ Him.", are lood". Whatl l elsell is s'afl'I 60 aRII t)f~,10 oj ~5" arifcl)'
~1 lieu to be saidlO or desc:ribed" ? ;j~1){7 ?
2
fanB ).ff393fao trfaM Wisdom-, honour'4 and wealth" ~ti'~3, UiJ-1){7 8 i 14 i t:l'5-i1Ba'1 ~t'l
fac; trQ95 l J r f;:rcr)99 in the lap" of those" in whose" ~ ia'" f'n un ftrla ~ ~=ra t1f'aH"
t"

~7~~11 mind" God remains" permeated. ocft 'CIfi.r1){7 ofu"gyll 0 I

fa 0 5 '6lT fQ))fT 100 What'OO praisel of their's- can one t)f~ tcr' g, t'acm1'OO ~UHT2 a1'fen C(ij
RT~~2 ~a3 chime? Whate more3 decoration4 RnI' O? ~t 3;ja* fcimi' u'o-fiiat~
S3~~ CTTfE6 II they need? ~BQ O?

OTncr neo17 ~8 Nanak, they who are bereft l of n'?iCi ftros m~i e1 {'~l)f7-f.~"
a~~100rn11 God's gracious glance' cherish not 3' R'tfi l un ~qt '& ~Tn-\{?i'O oj ti'W" nT'S
118118\1 fondness'for charity'Oand the Name". i~ f~';JR\.Il' mit' I

fi:reloren ~ ct II Sri Rag, First Guru. fRCJ1 o'a1, uftm1 \.I'31:I'u1 I

13
~12 aT'8W CT314 The Giver" has given" man intoxi- ~~,. .T-g ~ fenRtn &' !0'4 ill nBtal12
•
QTT fe3Tl~~~fa1611 cating12 pill" of falsehood'4. ail5l13 ftr3t" 0 I
>-Si17 Ha~18 Having been intoxicated" therewith ~ nTB H3~l'" ii ~R ~ H3" '& iBT"
~RTfa»fT19l:fRl cit3120 he has forgotten" death'. aDd rfBl){T 0 ))Ii ';l~-fi!uTfsI)ftZ' ~1 HW
f'eo 'e'Tfa21 II makes merry20 for four daysz,. W~i!120 0 I
R~22 f).{fs»fT23 f30 24 The mortals, whoZ4 are the non- ~ 1{~ ~l)ft ~t .o~ .,-g nu1"2I,
~l){T25 '611:f<!26 cr@'27 users of intoxicaotsZI , obtainZl t~tZ4 0 is ~ ~oalTuze lti"ecf i~'
~228 IIctli - trutbfulneaszz toZ7 keepZ' them in H~2" R';JT~2 Uij TU323 ~'e1 0 I
God's Court21 •
0TC'i'0l RT~29 cr~ R'e'30 0' Nanak I know3' the True Lordz, ~ nTnCil I i~ R'-\1 RTfus ZI ~ u1 R~TlIO
~3t 1\ -- alone as True'O. R~aT I

• eese.
 ( so )
15/l6
rw~"~~""~~.".···"'''······ ••••••••••••••• + • •· ' ' . · · ·• • • • · 6• • • • • • • • • • • • • • ,

ftr332 R~33 R'=l By serving31 whom- the mortal

VTi'PH ~34 ~d1B35 attains peace and goes" to Thine M

\ffi36Hf<!37 II ClII~11 Courtllwith honour3' 0' Lord I Pause.

R~
-
RCT38
-
OT339 The wine ll of truth is prepared
~~O ftJR41 ~fu without40 molasses. and in that4'
~2 (')T~ ,,- there is the True Name4Z •
CiS 18
Cia
J!~3 ~4 141 am a sacrifice41 unto all41 those4' H'41 ~~t47 RTfalHf41 ~ ~4I Wer ~t,
~;l45 ~46 faOC' who hear" and repeat 44 (the True f't«]j (Rf3nTH 0) RftC! erri 41 3 ~ri44
Qf8ur848 ~ II Name). un I
~9 H?)50 ~51 Only then41 the manlO Is deemed lZ RB ~41 tit ))JT~IO n!:Wl, H""fnl)fTIZ
tJT~52 Ws3 H~154 to be intoxicatedl ' when lS he "~ 3 "~13 ~u .rf'Uc!l~ e l-fea14 IH~
lJ1E ~p~55 11:< II obtains room" in God's mansion14 • traIT" trcJTU~ erCl' ,.~ 3 I
()T~56 01257 Take bath" in the water" of ~erllHt" ~ U~17 ltftrcJ feaoTo" era 'Hi
irfar>,frel))fT58 R~59 virtues" and apply the perfume'2 of elHTOETal" 9 meo tit ecititlZ IHTuc!t ;roe'
UaH~60 afo 61 ~TR6211 sandallO of righteousnessu to the o HB, ~I cia' f9uaT" me' fiar I
~3 Hl:f64 ~ @;:r~5 bodyl', tben"shall thy faceMbecome B1ft1l 8l1F.rlatl ~l feu feer alfBte 3 I
7

mr&~a167f~i~fall bright".This is the gift ora hundred

thousand" gifts".
~~ faR&9 uf~ Tel1'° thine woesu to Him", with IH Tui ~~'8 ~Rsl 0
e'R70 , f;:m ~ iB 72
~fu7~l171ftJR ~l whom'· rest all the weals7'. RT<J Ff~ ))JTCl'TH7' un I
urfR72 IIsli
R73 for@' HC'm 74 Why should we in our mind74 grow IH Tui fea'74 )){~~. 'HAt ~R71 0 fcr~'
~~75 Wi ~76 oblivious" of Him 71
who is the 'BT~" ftJUs T RT" ))JT~T" ~ ftf~-
trcf~77 II owner of our soul" and life". "'0 77 ~T HTBill
3I
f3J;! ~~7~ ))flJ~3:9 Without Him 71 all vestures lO
and ~R ~ satCl''' RTcJ s~ 1H3 itrc'5" HBln71

~ ~3T ~80 l:f~8111 viand"are impure". un I

tifa82 aJ~3 - Rf9 All otherlZ tbingslS are false". What sTer'JIZ R'Cl'llHt ST:JT83 ~~ un I ~ 30
.
Ql3J>,.fr84 3tl
~86
-- ~85
11811411
pleases" Thee, (0' Lord I) becomes
acceptable's.
eal T5al~1I 3, (~RtfuS!) ~ ul erp"
a'~T 0I
fffift oren Hm2 ct II Sri Rag, First Guru. fRCl'l 'aTal, ufum UT~Tdt I
tJTf887~88USfR90HR89 l7
Burn wordly loveD and poundlO RRTCl'l ~TII ~ RTS ~7 tlf3 fuRQ ulueo ~
orfo Hf3910r0r~92 im it into ink" and turn thy fRl){TVlu 8C!'T ))f:J ))fTU~ ))fOf~l ~ ~))fTn
RTg93 II intelligencel1 into superiore3 paperlZ• Cl Tart:I'92 era I
~94~397 Make" Lord's love M
thy pen, t{~94 ~ t{13 ~ ))f'uctt ~1 ~ HOe7 ~
~198
~,... ...............,.................."'"... .... ............... .......
qro yfs99f~ mind" the scribe" and write God's
~
))fTtR'
~,...
g~98 ~TIII ~ ajcP ~1 ~Tu" is ~ :
,...~ ~
 ( 51 )
18

1ffirrq100 II deJiberation' OO after coDSultingie the

Guru.
~ oTl:l RT~2 ~ Pen down the praises2 of God's ~fucni ~ nTH ~l ~R331Z ~ ~ At3'CJ
~3 »{i4 '0 tl1dic;lq5 Name and continuously writel that R5\:f3 fa ~R ~, ie ~ -a ~er' nul' I
II q II He has no end and limit'.
4

~ ay~~7 ~ 0' Brother'! learnl how to write 3 ~ ! feF! fuR'S ferOTa' 3 ~,I f~,
~ II f;:ri ~ this account7, so that where an 3t il f;:li fuRTa faiPa' y"~ ;:I'~ ~i'O I

~9 fa,&10 c'ire ~ account is called fo..., there' o thou aa t3 ~ tVn"• t1~ I

~1l IIctl\ ~ II mayest have a tl11e mark". Pause. of~a't I
ftf'&12 ~13 ~_ The f&Ces2G of those' I, in wboseZ' f;:li" feiJa t •• R~""l{R?iiJ1"tG ulb:rT"
~))f1'I~I~~TI6 hearts21 ii the True Namel4 , are ~ ~31FU" l{~n'l i1~ UC5, ti ftrcr21 j
R'e'17 tJ~18 IJ- 19 fao annointed2Z with frontal marksZ' festal ~ ~ n'HZ4 3, telt • 1 ~
J:[f'l:f20 fccj21 fncr&u22 there, wbere12 honours'·, everlasting" f;rofat)ft 20 ~-a H'C!-l{f3BC' j faBer z,
f;:ro2SHf023RtJT ~2411 bUss" and eternaln raptures" are Hrizz un I
bestowed' I.
aafH26 f~27 3'28 If man beco~el the recipient Z' of ~eie' n 9t aftn.rcJZI 97 u'q,t' 8 wi,
~29 0Tul am1 30 God's ,racel', thenZI alone does he iu ~. tit tu ~ltfI fet.rat U~I ft
.~ ~~31 II~II obtainlll luch honours and not by t)fj r.mitltfll • aralia n'5 nul· I
idlel' wordsla •
~32 ~fu refer Somel l come, some get up'" and mlZ t)fft&g un j er~ ri3• cj ~a "tjll
wfu33~34 ~fu35 depart". They give themselves- UCl I tu t)ffuc! tile nTH a\:f~T~'j31 un I
~RWCJ3611 high- name.
~ ~37 H'ar338 Some are beggarla-born17 and some erel fll:(rcft- Utl' cit-a R I ' UC5 ~ m
retfOTri39ea~d"'011 hold huge- courts40 • fl'!1ltf1- nfualt)ft40 5't'e UC5 I
)){~1 arfe~ By goin", into the yond4• man bi'ar4' y;:l i 44 t)ff~ ~fl~42 erR' fa
wit~42 ~ ~ shall realiseUthat without the Name nTH e 'i'i' ~u ~~3 3 I
~W043 II a II he is of DO account·I ,
"'45 ......
!'
l:lfu
3'd' ~
46 .. .--47

l:fftr48
",01 C') ,
ftrn49
- I amgreatly4' afraid~ of Thine·'
awe, (0' Lord !)and being distracted
A· -a~
ci~4'
.u
il'~' ~
t,
er'an
(~ R~l'!) ~
a~~7 - u1 RfulHt)f'
~\;fta. '3
~\J50 II and bothered41, my bodylO is -
f~t)f'er~' ci , HQ' Ra1a 1O
nT~' ci fou' 3 I
wastin..• away.
They, who go bY the names" of f;:l~t ~ nTH" U'3ByUG -a ~'a" un, tu
kings'z and lords", are bebeJd'4 f~" ci~,e iii" un I
being reduced" to dust".
Nanat, when the mortal arises'7 and
 ( 52)
16
................................................................................... ,
Rfi ~i59 ~~ ~~111 departl-, all the falle" aft"eetIODI"
Bllell are lunderedlG•
fR01 oren
~ q II Sri Ra" Fir.t Guru. fRal 8'ar, ufuBl u'iS'ul I
2
Rfs6 '6R63 fH~64 To believe" in God'. Name i. all·1 ts V ~'H 91 lfrftt8l" R'i'2 ftloj...
).i'icN65 Rf~66 Iweet14relishla ,to hear"ft I. lalti.bl ', !J~eea un, feR 9' ~ cron'" R~I7,
RT~7 II ~ ~cn:r168 to utter'o it with the mouth" II ~b" ~'8 feR ir' 'V'8~,70 l:fC·f~·' ri
)jft:r69 iB(!r70 Hra<!71 Iweet .avoury" and to hymD'2God'l is V ~'H arTf'ecs72 Illecs 3 ~. IHrue!'
@
o~72 Ci1€73 II Name I have made" my Ipices". HRrB/" IJC!TfeIHT'· 0 I
sa1u74 "ff}{'375 The love" of the unique" Lord il lH(al ,{"t" 91 'l,le71 GI'· '{ar'8 V
~76 e~77 w Ci~78 the thirty-.ix'· sorts of ftavoury !Jar 8R" mit.
iJiIS I feu 'Cit e r H'RJ 0
nefa79 rife80 II q II Nectars" (victual.). This is the way ftnat t3 tiJ ~ efe'H'..fElm71
71

of thOle OD whom" He cutllO Hi. a'aeylO 0 I

gracious ,lance71 •
ST~liia ~~82l:fRYS3 0' Brother" I ruiDOU.... is tbe happi- it "'a 11
I CJ1I'~. 0 . . . ~t
~>wq84 ii f~85 ~86 nessla of other viandlZ • By eating" itfn tlZ
e' f"qt " 3 1:f'~' ~1H'a' V;]"
~rq87 tila'p;f88 HO which" tbe body" is crushed" and ClVBl'l wvl 0 ri rea)tjinJ u'u'° '{~s"
Hfu ~fu89 ~CiTCJ90 sinlo enters" tbe mind. Pause. ar8 "te' 0 , of'uer't I
11911 oUT~ II
O3T91 One92 H(i93 Mind's'.being imbuedl·(witb Lord's Mil" ir' ('{"I ~ '{la nIB) aarltrc!'"
0'3T94 FiQ'e'195 ~P6 love) is as red'''verity''and cbarity" J:jm" lHi R6 Teli' j Rlf'W3'7 Hal fR1"
B'TCi 97
II as white" dress" for me. \:IF.l'cr12 0 I
olHl98 fR>HTu1 99 Ci'e'T U'U tit cr'B1:f'1 0 n'!e'og cronY IHRH'(lil"
To erase'og blackness" of sin is to
2 3
CiCJG1100 tlfuoe iio wear blue" clothes and to medita'e· cru;f u"~, 0 lHa (t.Pl @) t3 e' ua
ftl>wQ4 II - (aD Lord's) feet is my robeJ of honour. /)fTerTa?)T· Hal fij'EfIH~ ,
'
CiHOiJ'e'5R3cf6 CiT tln7 ContentmeDt' is my waist-bandl and R8'a Cl Ha' erHaerR'Cl 3 1H3 jaT n'~' (d
;lSCi8 ~OT nT)f9 II ~ Ii
Thy Name', (0' Lord, I) my wealth' ~/)fTHl !) Hal ~~3' 3 ~~(Il18 I
and youth l .
616110 ~ - OneIl
- -CfRl 0' Brother' 0 ! the happiness of ~ ~atO ! cian t SR3ai" tit l{R'(li3' 3S';]
lp)itq II other raiments" is ruinous. cra(li ilTm ~ I
f~~ OOl~ tihjl~13 By wearing'Z which the body is ftJR e ufu(li~'Z tI/)fTgT eu UTJil t3 "tel 3 I
Hn Hfu ~Bfu14 ground13 and wickedness" takes 1H3 ~B" IHT3HT 3 erat:!,t4 era 5·eT~ I
~T'ij15 11911 cm~ II possession'· of the soul. Pause. ofua~ I
~16 tflCrcJI7 Rfu~18 To knowZO Thy wayZ', (0' Lord) ! 3~ 6TiJ Zl e T"T(Ii(!,20, (~RTfus!) Her !re1

~21 II
.-
wcrfa l9 S5'e20- 301 is as horse", saddle" and gold' I
crupper" for me.
IHR~II, cr'eSt" 3 Rt5'8 tft tIH6119 ~ I

...................................................................................
 ( 53 )
q~1 ct1) 1811'1
. . . . . . . . . . . . . .+ • • •+ ++

3"aCm'22 ~jla23 ~24 To runz, after virtues Z7 is as quiveraZ, tcnl){tU Han! ~3n1Z1 Ha m P'u, S1i!ZI
'3ar~28 Q[~27
Riar 25 arrow Z3, bow z., spear ZI and sword- tl~~Z4, sa.,21 l?f3 a~~1a~' ar1~ZI 3 I
~28JI beitz, for me.
~r;:rr29 ~;:rr30 Uf331 To be honourably" distlnguished l • ~i1al' nl~ uafl:rtl 'Z O~, Ha f'''_ST~ZI
~ treaTa Cia'H33 32 are my bandsZland lances lO
and l?f3 I T5 10 un, l?f3 t'.1 fHUai l Hat ",;'f1.
30r Hal ;:r;fa34 II - ll
Thy favour is my castel. (lineage). (~~) 3 I
arar35 fro ~S~36 O' Brotherll I the glee'7 of other ij ITe1 31 I i7an t R~Tatl?ftll ~T q~TRI7
~R137 ~)o)frd II rides31 is ruinous. se~l'~ oran ~T~' 3 I
fia40 - ~S~38 30 By which 40 mountings" the body ftru:fll?f t4°Rif'a1l?ftll n'~ Rala g cmcH
ul;fl~39 Ho Hfu is pained" and sin 41 enters·' the ~~ 3 l?f3 fia ~t:cJ (lnTu4Z l?f' t:!~'
-effiu4 1 f~42 II ct I J mind. ~t:!1 3 I

0U'€t II Pause. OfuaT~ I

ure43 Htc44 l3:Rl The bliss of the Name is as houses· n'H tit '{Rona' Ha se1 fatu" 3 Hc:i~·· un
'
()1}f cit oB'fa 45 301 and mansions" and Thy favouring l?f3 361 rHua t:!l fnaI,41 c~sa orsmT41 3,
Uo~T'q4e II glance4l ,(O'Lordl)is as family·lfor me. (ij R'el' !)

47
ct"
41
17
€tul 41 laHTn47 3 fi:ru;JT ag \lal' ~alt:!,41
q"
uOlH Re1 48
3Q That is the command 47 which
g~R149 m;50 ~51 3 I ~alo Ci[fu~TI1 U~~13 3' uma'ez ul
pleases·' Thee. To sayl' more lO is
~3'52 >,.ftf,:a.S3 rI - greatlyU beyond reach l3 .
ua 3 I
--
OT~ RtJr urswu
- S4 14
Nanak, the True King takes decis- nTnor R~' STt:!F.I Tull4 \ian t tit R~'u" m!
yfs550 ora l8
altJrq5e 1 ion"without seeking others's counsel". sala iR~TII orat:!1 3 I
arer cia R~57 ~1 O' Brotber I the pleasure of other ij ,a' ! \ian' l?fTCfTHtIl7 t:!l '{Rna' iJ'o'}
~)o)flQ5811 - - rests ll7 is pernicouslll • orTaor" 3 I
ftr3 R3 59 30 uffl1~60 By such sleeps- the body is fuR aft R€t~9 ~11{'a' fiiRH ~tJf~IliTeo iltt:!1
HO-Hfu -effi~l ~orra crushed'o and the evil deeds over ~ Ili3 ~craH l?fT3HT 3 R~'a" qe iJn I
Ilctll aUT~ 11811-'" ride" the soul. Pause. ofiJa~ I
fRol OT(ll-H~r ct II Sri Rag, First Guru. fRal a'ar, lIfmn lIT3S'iJl I
The man within whose711 heart 71 is 7
fiiR • e ~57' »Ift:cJ e1s~l fall?fTa 77 t:!'.
~qJe3 cit «tfu~4
030T65 01'1 5f83 166 the Iight7lof Divine comprehension 77 '{orTs,1 3, €tR fenRTn t:!l eu'4 iRa'3 ~aft
l»faTfoS7 ~TJ3:68 3f369 has saffronlll like auspicious body'4, I:ftfTacr ~s" iI~iJO'lI ~arl "fHsor "f3
I

~7oll»fc5'Rfo7131otJ72 gem" like invaluable tongue" and Rala"t:!T J;ll?fTR70ee tit ~or3'7t:!l J:raitll18 fi1cJT
OI'T Hfcr fc0l'T 83
73 74 75 fragrance lll of eagle-wood17 like pure u~a.... 3 I @R e ftJ<Ja 73 {t3- 1li00uc71 tiJTa...T
usfc76 H877 ~CJTTRi811 bodyllbreath 7°.On his face 73 he bears
§"379 H3180 the sacred mark 7• of having taken
RTF.i~rn
t)fRtfTn,72 {ta
- fesn'n oran ~T UT~ fen •
~ I €tR 711 RH~O ~"fTOT €tu ~~I'){'el"ft82
. 7

................................................................. . . . . . . . . . . . . . . . . . .<
 ( 54 )
11
...................................................................................
R~ 0Tl:{82 bath at sixty-eight" pl~s of pilgr- e W~4, R-e ~ ~ ti'R
3TJ184 119.11 imagen. By that" understandinglO Cilet!' 0 I
he sings the praises" of the True
NamelZ,the treasureMof excellenceslS •
arat 87 ~o88 HE8S 50 0' Brother" I another"intc~l1igence.. ~ ~'ta" ! ~rj88 /)forB" (gu'nl Hls8 a~)
~o861 is altogether alien" (to the fna~ cit ~UCll88 0I
spiritual realm).
i{89 R~90 ~9l If" falsehood" be practilied'z a ;lCile" to'3 t!l R'cr3'o ~'" CiI~l'z ciI~
~92 0l~93 or~T94
= =
hundredlO times" it still continues .
ai wl fuR t!' sa" ,0"4 af\fe' 0 I
itQ95 119.11 o~ II to have false" force". Pause. 'Oftra'9 I
.Ai
utl~oi u1097>)fTl:tl~98
fi.f~9
-
RRrq 100 II
If man be adored"and called". spiri-
tual guide17and be counted'amongst
;lCila renR'n tft \LtI'" ~, ~ FJ'C')lI'
afuSa R~-ft!»f"" tI~ Cila'HT31' ~ft!»ft ~
I

~2 ~3 »fTU(!T4 men of occult powers', ho may call' faJ~»f,1 tR 9u »frw »f'U- 0 ~-j nT).fz
I

WfR"g5~11 himself4 by high name2 and the ~~, »fl:f~1 ~ R'e' iro'O'OO ~R tft
;:p7 Uf3 8 ~ OT l(~9 entire world'oo may welcome" him, »fl~-war3" Cilif, ;lcra' ~u l.l31' i ~SJ(J
RW Utl lO l:{l)fTO 11 \I ~ \I but if? he becomes not acceptable' ~~ ciI~~' n' ~, ot R)ju ~1.l'F.rO,'0
.= --
at the Spouse's' Court, then all the ~R Q l)f~';;T'a" Cilaar1 I
wonhip'o will make him miserable".
None can unseat" them whom the f~t eR-9 ,ajat 8 »(RVJt(c')'z Cill3' 0 ~?£t Q
True Guru has installed1Z • ci~ fc5 nul' wu
13
~, I

Within them is the Name treasure'4 ~t e.,fea n'H ~ lul'n,'4 0 ~ (')T).f ~

and through the Name they .are
renowned".
They worship" God's N arne and
believeH in nothing but the Na.me.
Ever" imperishable" is that Z1 True
Lord ZO •
WhatZ'would then21 happen Zl to the
souP' when the bodyZI is mingledZ4
with dust~Z.
All the cleverocsaei30 of man get
bumt28 (come to an end) and he
departs" weepinglZ •
a'u't ul ~u lJ.fiftJlI ~\i un I
~<J uol nT).f tit ~U'RO,,., ora~ un ~3 n'H
3 ul foRtf,17 1J'at? un I ~1I ul
l)ffSO'8t18 3 tl<J z, Rtf' rjl)f'H'fZ° I
tit! iuZ3 fliitzZ i5'~ f'H8' ft?w3124 tJlear't
~ZI l)f':JH'z, O'~ arl 27 ~lIifar128 ?
~ tftl)ft R'cit/)ft tJ3a~t30 R3 Z' (I{or)
tltt!ll)ft un 3 €tu a~' <irel)f,3Z ~e
Wt!,31 ~ I
 ( S5 )
17
··0••• . .• . .•• •••••. .• . .••••••••••••••••••••••••••• ~

oroor orfH ~~33 Nan'ak, if man forgets" God's n'nOl, iiOla f~nRro n ~ n'H ~ i'5'u e~,
t!fu34 cnfe>,.{T35 f&~36 Name what 30 3
treatment shall ? be aa e ~a~'a34 '3 1{~31 ~3 ~R n"5 lill31
metted out to him on his arrival" Ra0l 37 ~~ar' ?
iifu37 11811t: II •
at God's Court U ?

fffiJl oren).fiJW ~ II Sri Rag, First Guru. fRa1 6'ar, lIf.mlll'3F.r'CJl I

cn~313Scn~39 ~lcra40 The virtuous38 wife repeats40 the ~Ol lI30138 ("'!'l/i 1131 t!il')ft) ~Oljl)ft38

»f@oret314
--
1
.
sfa42 II virtues" (of her Spouse) and the
virtueless41 one repents42 .
~an40 Ola~ ~ ""3 ~orl-fa;Zn41l/R~'3'lI42.
Ola~l ~ I

~3 83fu44 ~45 0' Woman 48 if43 thou desirest 44 thy cJ reR3J·e! ii51~3 ~ l')fT~ 48
a-3
~ Wc1tn 44
qrH<!l46 C'W ~47 Bridegroom- then the consort 48 can
not be met 4? through falsehood 4'.
.
t)~ 3i l.l3148 !J~' tJ 6'CJ1' ifel'lfT"7 cmt·

fuo48 Cl'fa49 II tit ROl~' I

- ""
()T ~3150 OT ~ffiJ3T51
Thy Beloved 83 is far off8 4 • Thou '36' \{l3l-113 iiajl4 0 I ~ ~R ~ fH5'z
()T tJTel~52 ftraS3 cannot meet l2 Him. There is no n~ R'Ol~ I (~~ lI'6 ~ tfT~ mtI) (57

..
~fo54 "911 - boat llO nor a raft l1 (to ferry thee
across).
fOlJElllO ~ '3 0' CJl cl~ ~ffiJ'" I

>fa QTCl'c tffi55 3l:{f356 My Lord is perfect". His throne" is J.f6' H'SOl 1i~H'5" ~ I ~R -~ 6'i1-
le
~57 ii ijJOl:fN58 immovable'? !flO the Exalted" Guru ft:fUl'Rn »ffc:f5'7 0 I #OlallO ~3~~ ~i

..
lRfI59
ureN62 RTt163
~ ~1
l'.-{~4
makes1l1 the mortal perfect" be
procures1l2 the immeasurable14 True
tfl \{f~l ~ ~anll9 ~T ~C!:el 3' ~CJ »fl/'a14
R~ !p)f'Hlll3 ~ lIa'lI~2 era ~~, ~ I
Lord1l3 . Pause. ofua'~ I
II ~ II c~T~ II

1.[~ ~fu65 >-feQ66 Lord GOd'SIll palacelll is beautifulll? ~f~t' 1ftf'J.it ~, HfCJaell Ji~17 0 I etRll8
R~~7 f3~68 Hfu69 Inll!! that"are studded the stainless?4, fii'U'8 s~'ar74 H~ilft70, ~CJa?" naHJ~72.
~70 C5TH 71 II gems?O, rubies?1, pearls?2 and >Jf3 tf<:tfCJa'373 ;ci ~~ un I (fuR tJ ~)
diamonds 73 (It is surrounded by) ::i~?1 ~ fors,7e 0 ".,'3 reCJ ".,"·fH3 77 ~,
H3172 WoT73 focJ)·r~T74 v ~

a-~75 ~fc76 a golden fort7 l1 and is the home78

71 ~'Ula?8 ~ I
of Nectar77 •
77alWC578 II
fu?i83 tl~79 dTS80 Howl1 shall I scale~ the fortress lO R~1?9 e sata" Il' f~80 t3 fOlR 3~"1
without" a ladder?' ? q~,82. ?
f~81 ~82 ClIa ~fo
fl:rwo84 fu"~85 I I~II By meditating14 on God, through ~6j ~ a'CJ1', ~'fJa:r~ ~, fRHan 84 Olan
the Guru, I shall behold81 that. ~»f'6', H' ~R ~ ~~11 g~ar' I
(To have acceSS to God's Name) the (~fuaJi ~ o'H 3'~' ~~ l{,'l/3 Olao se1)
cnCJ trfu11 ~31S6 arcJ
~~g~87~~ii Guru is the ladder, the Guru the iI~ R~l O. (IIi tit 0'~0l,8l1 3 i!I§ \11
boat" and the Guru the raft87. 18<15,17 I

....................................................................................
 ( 56 )
17

qrq R~88 warq89 The Guru is (my) abip'o to cross u'ut tft "B"))fa RRTCJ R~ j& \l'CJ

afucl 90
~ 31o!91 sin's lake" and world's ocean" and ,,~ m ill (Aa') ;:ror,;10 0 Jtfi ill \ft
~1))fT~2 II the Guru is (my)place or pll.rima.e" (ACJ') Wi..' ItfRVrn" i llf'm ~I 0 I
and sacred stream-.
If'oo it pleasea14 Him", 1 shall 10" ilora'OO tRIl 3 tarr'4 Bal, at ~. ltv"
to bathe" in the true" tank" and Rin" ~a ti'~' ~.. j llf'taa"
become pure". fi W~atll
Perfect of the perfectl the Lord is ~ );I'HBt 9' );IM1 fCiur ;:rtvr 0 I
'
calledl . He reposes' on the perfect to );I'HB CJ'~fi:fulrRn4 i rw'tlH"nl 0 I
thronet.
He looks beautiful' on His perfect to )){rue! );I'HB ))fr~ oj J{n' ~ 0I
seatl and fulfils' the- hopei' of tbe oj i-t~ tflItft t~~'o ~citlt{t' orCJ9' 0 I
hopeless'o.
Nanak, if min obtains' I the Perfect ~, ~ore HqS 31:1iHB HTBor" W'UiJ'Z
Master". how'l can his" virtues" ~ wi 3f tR tftl)ft" ~aitltft" fCiR cr,t l l
decrease'4 ? ui~14 ~ ROftftlt{t un ?
Sri Ral, First Guru. fRcit CJ'ar, uftml u'dS'ul I
17
C0D1e my sisten" and dearlO Aat@' JIfHt ~,. Jtfi fu))fTO~O R~' I

colDrades Z1
I clasp" me in tbine ~ ))fa 7
A3 arR'el" uri I
embrace.
Meeting2z tOlether. let us telll l the ~~tZZ ~ i ))fri ))frU t )){ruc! RaS soral-
tales24 o{2' our OmnipotentZI H'nZI m ZI t#t1tffZ7 8TCJfZ4 ure'ti Z3 I

Spouse".
In the True Lord are all R~ '!))fT).ft ItI'trcJ Rlju ~~~!)ffZl un.
in usao all demeritsZl • R,j ffiJO Rlju !fa))fr~!)ffZ' I

0' My Creator3' I all 3z are in Thy

powerN.
I contemplateJIover the One Name", ~' fec/li'H14 ~, M3n" oree' ut, tre31 t
when31 thou art mine, O' Lord I wS' 0' I ij 'i))f'Hl I ~3' HO \ia 31 al"
what" morc" do I require tben" ? \l'tiN!t :1 ?
Pause. ofucp~ I
4
G040 and ask ' the happy wives4Z by tr,40 i \{Rn UiJol'lft4Z if' ua' org4' It fq
wbat44 merits41 did tbey enjoy43 qC'it is famftl)ft44 Jiqll)ft41 i!)fro' ))f'\li u3l
theit Spouse ? o H'f<!)){r43 :1 ?
a..........................................................•••••••••••••••••••••••••.
 ( S7 )
17/18
..................................................................................
(They say:) with the decorations" (~u ))fT~ an) a..<JH-~'6411, 1=IUCJ47 ))f3
of Divine knowledge48,contentment"7 fifc5:j4'_S\ffi fuwRillO ~ uTtJ-fF.i"orT'6f4l' o'B !
and sweet'" discourses lIO •

18 qt
1f14 she hearkensllo to the Guru's ~er'6l1" @<J arat ~ ~lJ~ae'
- - - ....R~lIlll era .3'
<5
inatructionsu , it is then lll3 , that the <JlI3, ))f~~lIZ 1.{13H" ~, ~ I

Joyousll2 Beloved" meets.

How many07 are thine fiol))fi1l7 ~ <J() 3cft))fi ))flJTg aoral))fi18 ~

omnipotences. and how great" fcfiit))f' ~~ 301))ft ~ayeo (~ ~ I 7)

Thine giftslO, (0' Master 1)
Innumerableo, are thy creaturesOZ
who utter (Thine)· praiseso3 day
))f<!farc!30' <J()

a~4 (3'6T) ;:f~3 €!tJT'6o &'6;1

3 ij .
i:ft~-ii30Z
<J()
f;:mS f't!o
I
and night04 •
Innumerableoll are Thine formsooand ~Olll uo 3'6l))ft a~'oo -3 ~7 ~
colours07 and numberless Thine ~3 -3C11))fi ~~))fjll8 3 nl~))fiOI ifT3l))ft I
castes, higho. and low·'.
By meeting" the True Guru70 truth R"" C!!'6t70 0 i~7, ~))f''6' RtJ Ut?T7Z ~t!' ~
is produced7Z and becoming ~ Rf3~,~7S ii (j ))fTt!Hl R9 ~73
truthful7' man is absorbed" in" ~tJ7" gt07S ii "~o I
the True Lord73 •
When by the Guru's teachings·' the ;:It! CII'6' ~ €!~g8' ~))f''6' 1.{'C!l m~
mortal is filled 83 with Divine fearlZ ~'68Z o'B uCIl_yaoe3 ii WW 0 Of €!A' ~
he obtains7• understanding77 and far))f'3 77 lJ'6'lJ37• cj "tt!l ~ ~ ).{To-
honour71 welcomes80 him. I.{fasc3' 711 €!R t!' ij))f'aTOS O er'6~l 0I
'l)T(')Of RtJT84 t.f1'f3R1u 0' Nanak! the True King·" 5 o'oer ! RtJ' IIB3'oB4 ~~ u1&' 3~·
l)fnJ85 cg~ fi.fgrfus6 Himself8ll then blends81 man with a~ ~ ))f'~ ))f'lJ ?irs ))fj~ er'6
IIBII<:tOI! His Ownself. 8·~·o 0 I

rnal oren HUB' <:t II Sri Rag, First Guru. fR'6l '6'ar I lJfuBl lJ'3a'W I
{rar' iif~bf,·7 taB. H· S-e&9 farl)f' <It ))f3
98l87RCJl fuSS ~a189 It turned out well·7 that88 I was
u~90~91 ~dliJ.9211 saved" and my pridelO was stilled" ~o' iier''6I1O H~ feB ~tJ8Z uT l:I3J.49 ' ii
in my heart'2. farl)f' I
~93 When I reposed confidence" in "t! H' R"9 C!!'6 t )){'e'6 ~cjR,91 Q'~ fis))f'.
• at!'''
.'e'T«'a1 95 the True Guru (my) enemies" (Ha) ~'6l'3 (H'6l) cfuB ar~1Il
&T ~ry:96 II th'en"'began to perform(my)service". ~ar u-e I
...................................................................................
 ( 58 )
18

~97 fa))fTCJft98 (By the grace of) the Care-free'oo 8-ljlrl;:r'OO R'~ !il')fTHl (~ ~!)f' ~1)fTCJ,)
STfu99 ~ RW True Lord I have renounced- H' f~' tire-~ifi!1'7 'fi ~1it.. ~ I
~1001l~1I the useless· head-ache17 •
H()2 a 3 R'g6 flffi Fear4departs
'
by meeting the Rf3'l:{Ol:I' 0 fkffi! ~!)f'd" " ~al ~
~4 ;rrfu5 11 - True Onel , 0'1 Manz I Without' ;:r~, ~ I ~3 ~Rroz , aWs ~ R 8 !)f3 Ola t
i 8 fl:ro9 fOO~10 God's fear' and blending' I with a'ul'u ~R e n'H'4 ~~ mn,8 cje m,'
f~ll ~~12 QICJJ:f~13 His Name'4 through the Guru'l, \{'(!l ~a'o farR ~~t" cj RCr~1Z ~ 7
R~14 RHTfu15 II how" can the mortal become'z

~ II cm~ II fearless'O? Pause. ofu~1

~16 ~17 How for'l can His exposition" be ~R t!l f~,fij!)fl17 for-a' ~~1I cit31" if'
»flCf~18 ~e19 given'· ? There is no endzo to God's RCft!l ~ 7 .lfuOl~ ~ ~" ~ ciel~­
3fc20 (I) ~fu II descriptions". Sn'zo ntit I
Hore ~rS'21 ~22 There are good manyzz mumpersz" SC}3 umij22 un J.i'ar32', ~u28 mis,24
~23 ~~24 Rfu25 II He" aloneZ4 is the Giver23 . ul ~ .'S,23 ~ I

rnR26 ~ ;:il»f27 ~28 Solacel ' accrueslZ when He, who 21 ~3'-en ~. ~3Un32 <i~ ~ ~ ~

~ Hfo29 ~fR';;30 Rtf31 is the owner of soul Z7 and Iifez" ;j21 !)fl3l-f127 3 f;fu-;:rT(')28 ~, H'SCI' ~,

~fu32 II :< II -- abides 30 in (man's) mind zi . (s~ ~) f93 21 l){~ I)f' ~30 ~ I
tJQI33 ijtJOT34 ar,:J135 This world 33is like a drama31 staged31 mu RR'a 33 !iG~34 f~ a~ ~3e fear

aol 36 fu?;37 Hfu 38 in a dream34 , in31 a moment 37 this n 1car 311 ~ H'm-e ~, fear 1fcJ~7 fr:a 38
~39 if8Tfu40 II play31 ends40 • mu ~~31 ):f'3H40 ~ ;:riel ~ I
R~J141 fi.rf842 ~R43 Some43 attain U to Master's union4' Clel'3 ers ~ fH~lf' ~ lICf,~2 ~ ;:r~ un
~iiaft44 ~ wfE45 II and others depart41 in separation". 1)f3 ~a ~;l44 JitN tit ~ ~411 un I

~6 fa8:47 g~8 j:f49 Whatever4' pleases48 Him47 , that" ;1 Cl!r'e

- - .
~R47 ?> ~OJ,48 ~aJ'e' ~ ~tif411
, -
~~SO~51(1)~ comes tolO pass. Nothing else" can cie'lO ~ I ~a ~8'II' cn3 T ndt" tiT Rae' I
;:rrfu IISII be done.
Through the Guru lZ , purchase'4 the aIoill2 ~ a'ul' f~'tit H'B'3 1{5114 ~ I
CflOlif\:f52
~HIJ)~54 R~ Divine commodityl3. The true R~l ~mlle n'S ul RW~' Re'-JI3 1111 lfalftr,f,

~ CJTfi:r56 II merchandise" is bought with the ;:rt-e' ~ I

true Capital".
Hail lo I unto those, who, through the 1)f1GalnlO 0 ! ~Cii ~, fu~i I ~ llon-(lcPII1
Perfect Guru", have purchasedl l ~ a'tit" RW~ n'H 1I7 ~ fr:uTf8'l')fT1l8 0 I
the true Namel17 •
()TOCil ~~61~162 0' Nanakl (the Lord), who stocks· ~ n'nCl ! (J!!)fTHl). fifR if8811 l1fJ'lS1'3
R~63 R~64 f"ffil real13 merchandise," shall recognise'Z f.€tU'd'Cl H'SII4 ~, ~, ~ r:"tra11 ~

.0 ...
 ( S9)
18

tfTfJ=r'5 II 8 II ct ct II their commodityll1. fA\,T(!e2 m TI

fRal CJTClI ~ ct II Sri Rag, First Guru. fR'al aTar, ufu~ UT3f.lTCJl I
trT~66 fH'5 67 ~fo6S As a metalllll ultimatelylll mergesll7 in fiR' Q~8S ))f'l:fl6 081 QT~ ffi a~ ~lI7
~ or~ fRG316 9 metal, so does a praise-chanter70 ~, fu~' tit ;:rR-arT~70 ~T ti'R~

fi:rGs 70 RHrfu71 II gets absorbed 71 in the Praise- 1l))f'H1S9 "fea ~1071 5 ;:r~T ~ I
worthyll' Lord.
'8i(272 a]81 ~ 73 Like the poppy-flower73 he is dyed 77 URa ~ ~S73 ~ ~ar ~ ~7l1 tft aara7l1
ar~aaT74 RtJT75 aa.I'6 deep74 red72 in the colour7l1 of f~ ar;1T74
.u RUT72
_ afar))fT77 ;:r~ 3I
taT~77 II truthfulness7l1 .
R'178 fH'5 R3crTl)fT79 The content7', who meditate 80 on Rq8(!71, ~ fuol81 t.{"t382 nT~ ~ft:rc!!1 ~
~fu tifu80 ~~81 God with ~ingle81 love'2 , meet the fRI,,«re lo ~n, Rfal:!al178 0 f~ u'~ ~ I
grfu82 II ct II True One71 .
~l ~83 Fr'384 ;:r(')T85 0' BrotherU ! become the dustM of cJ 96T83 ! ~~84 I:!agtsll ~ tJant tft F lI

orl d~86 II the feet of saintly" personsM • ~ ;:rT I

R387 RgT q@ ~l~ Guru, the wealth88 of salvation88 81
-.' Hl:f8 tft ~~89 ~<! ~T51
aro R~l-

l:(orf388 tRTa'Ej89 giver, elysian cow80 , is obtained in ~IO Rfa Rar3'7 ~~ fi.rse T3 I

• ~90 II ct II o~€t II the society of saints", Pause. ofuCl~ I

~€t91 CJT092 The mansion18 of God the ))(farl)f'o f~nTRor9S ~Tf~cn~ e Tl·fealB Jt~'3

R~r~~93 €tUfu94 destroyer of spiritualls ignorance, ~91

-
lf392
u
3'4 3I
H~95 l:(aTfa96 il is onl4 the beauteousl3 raisedl '
platform",
R~ orac1 97 Through good deedsl7 human body" ~a1 ~t'7 a":ft' H~l1T ~~91 fi.melll
lfTE1~99 ~Q I00 is obtained91 and through Divine- ·~))fa atit-t.{la 3 ~l)f'CJT RT~l' ~ fat~4 a
J-KJC22 fu»iTfu3 II love3 the door'oo of Lord's home 4 H"ea2 eT ~~T' 00 I
and palace2 •
ClIOlifu5 HQ6 It is through the meditation' of the RCJs-f~l)fTl.iQ8 ~~ ~ fRHeJ(') 9 aTm' ~1
R~7 »fT3H olliS Omnipresent Soul8 that the holyll ;:rfar~lI ))fTui ~~S ~ fFil1 Ha7
instruct 7 their minds. fe"~ ~ I
tilwfcr9 II =< II
IOf3f~ll oraH 12 By doing13 three'O-pronged" deed12 fan' O_CJTiJT' aH'2 orCJo' 3 ~lliTCJT ))fTR 14
orHTE1»{f~13 ))iTR 14 hope'. and anxiety'll are produced's. lli3 maT'S ueT'C <i~ uo I ,)
How n can one be released" from Ola' -1 • " fant
" C!!<!' el:l ~"",,9 -. •
~RT15 ~fu16 II t:: QCJ St?T '= a" VI

7 1:ffiTRl19 tI' Ror~T ~ ?

m€t 17ara faD f3orcl l8 the bondage of three qualities'8 fC/R ao,1 u

€cR1 19 - R~20 without the Guru? is by

It s..uH-farl)fTnZ° el tlCJT lJ 312, CJ'ul l)fTCJTH
20
acquiring ' Divine knowledge that
2
ue T22 ~eT ~ I
fHf~21 J!t3 ~fu22 II
comfort ensues 22 ,

-- ------ -----------
 (60 )
11/19
.eese ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 0 ••••••••••••••

fntID UlfcJ24 ~25 By castingU His gracious glanceZ7• "PU<!l ~-feF.JC127

.... Qfa a28,~fuara
-.
~26 ~27 God washes oft'30 man'. filth. and 1{ml ~ H828 if ~~ ~ ~ ~ ~23
crn28 ~29 Qfu30 in hisU very homeU (body) he atfu24 (Ra1a) tfi ul ~"fTHl t!t ~121 0
comes to realiseZ' Lord's prellenceZ'. ~R28qa ,~~ I
"SII

feQ C[O ~31 (') Without the Guru pollutions, is cnat j sTi'~' tla oul'32 dBl 3
. ~32faoufa ~33 not removedlZ aDd without God ~fui!! -e sale at~'(l<!,'4 fcr~'33 ci
U«J~34il - how" can there be home-comin.... ? R~' ~?
~~~~37 Having renoUDced- other" hopes40• c1crSl "PRt40 BTu· Ii, R'O i e3 ' n'H"
»Ra38 fa~9 we ought to meditate" on the et fR~7 orent ftfe3 ~ I
))flR40 II Name" alonei'.
()T(')Qf ~ft:l41~42 O' Nanak ! I am4S ever" a ~ nrnor I il'43 (a.rat ~~) Rt!1 44 ul m 4'
~43 ~ af8u 1d sacrifice4' (unto the Guru) who Wt!T ut it (qlfm!Ij ~»)){TU ~~e41 uo ~
;::rtij45 "8II Ci ~ II Himself beholds41 and causes others ciaot 3 ~42 un I
toG behold (God).
Sri Rag. Fir.t Guru. fi:rcJl a'Clf, ufuBl UTOB'Ul I
Accursed41 i. the Iife47 of the HfCi3-HTa14' ~ fa ~~4I t!t fu~7 I

discarded bride4'. a••he i. deluded41 ~u ciaR-'O tit )i~t ~ c5r' Bel ~ I

by another·... love'1.
Like" the wallN containing" aulla ~rSn itl14 @ A" elu ~.. aT~7
calcareous matterU. day" and ~mee afdBl ~ ())f~ ))f"3 0) fRO
night", abe continucs crumbling- Q-e1 ~ I
(and finally) fall. down-..
fun ~60 Rlt Without the NamelO peace en.ucs" nTH'll e sri' ))f'CfTH nul' c1t!1", 1{13).f1Z
0' -~l fvcr'2 fii Dot. without the Beloved- grief t de qs ~ae3 out q~' I
~ (') ~311CiIl - does not depart'l.
l.fQ64 ftra ~ fq>ijT65 O' BrideN r of what avan- is thy iJ tanre l4 I ))f'u<! u3l -e sri' ~aT uTij-
Rlal t q66 II adornment- without thy fsarra" fcrua clH" ~, ~ ?
Bridegroom ?

l'
In mansioo's" door" (tbls world) e
CIt
Hi!a" !~17 (fuR ~Utn) ffi ~O l.tn'u"
thou &bait obtain 70 no abelte"'nd ou't fi.fR1'0 ))f~ 113172 ~<! orai i ~
being (alse" thou Ibalt be ;rom" Jtin ))f~'a71 iii'an I
miserable71 in the next world".
C\II~"
. - Pause. ofua'~ I

........................................... : ......................................•
 ( 61 )
19
tt••••••••. .•••• •••••• •• •••••••••• • .
l')fTflf74 Si~75 The True Lord" Himsclf'4 is all R'" ~~77 ~t!74 Ravar71 ~ ))f3 ~"1:it7'
(I) imft76 R":JT77 wise70 and forgetan not. He is a nut t(~ I ctu fuCif STa,7' ft.JH1~Ta71 ~ I
'ifil78 fcra~79 II great" husbandman".
trfuWS O
tra31 81 He first lO preparesu the mind t{lfHIO ~u HO-;;rl-/ln" ~ f'3))fTCl 8z &at!' ~
RTfq82 ~ RtJOT}{83 ground" and then gives" (sows) -a fie Rf3nT~3 't!' slifl' ftft!yl4 (lflt1eT)
~84~511 - - the seed" ofthe True Name'S. ~I
~6 fc'ifa87 ~tl88 From the Name of One Lord- the f~ t.L1" e ntH 3' ~... l:It.I 1%,' ut!' \fl'
- -
0Tlf e~89~H90 ~91 nine" treasures" are produced- and ;:rt~ Ui!S l)f3 t{Tc!t (t3 (tR ~ f'Hua'° t!T
(I)~9211~1I the mortal comes to bear" the f9'qlZ Hal'" Wt!' ~ I
marklz of His sracelO.
cna a'~ wf<!93 (I) What" is the senseI' and life- ~R 't!l'1 QlTu't!l" ))fOlg'7 3 iitvnl8 Hfa))fTeT
~194 fcl»fT95 f3J196 conduct" of him", who understan- ~. ~ RHV'3 (R'J) ecie ~e, a.la t ~ nul'
~97 l):f~98 II ding' 3 (withstanding), understands" RHVt!TIl4 I

not the Gu·ru.

,,(gS99 The blind-man" has forgottenlClOthe l){~-fenRrn'1 ~ nTH ~ '!ST ftf3"'oO 0 I
~RTfip,fT100 Name. A perverse personz (walks) l.Jf33 yaa lticia-u(l.J3 (l'lft!a ~aeT) ~
Z
I

Jig (fietq3 II in pitch-darkness3 •

»frq~4 tI~5 (I) ~cre16 His coming4 and loina' ceases' not (tR tlT~T4 3 iI'~T' l:f3H' n~:J1' <It!T
Hro tlOH7 iife and he is ruined' in death and
hirth'.
))fa ~u H~' ~HC! ))f~a 3ij TUS
~~8I1SI1 ~t!' ~ I
~eQ9 She buys'° and brinls't sandal', ~ ))f'uc!tl)ft Hle1))ft e 91a t13 sel ;1 ?i<!ll,
»f~Tfe»fTl1 saffron'Z and redlead'4 for the iRati -a fs~'4l:falt!'° i f8l)fT~'et" ~ I
Htar13 RlN
14 II partings of her hairn .
tl»fT15 '€Jtf<i16 sy17 Moreover she applies to her body (')T5 Clu fttl" j V(')(! ~ 5'Ol:s" eT ijQ317
ur~T18 lfr6f19 0TfB20 in great" abundance" the perfume f;:r))fTtlT'· l)f3a ~u ~ HStn ~ ))f3 ljSQl-
cr\1021 II of eagle" and sandal wood" and QlTiaZ1 f~ l.JT ~ZO l.JT(')_QS,111 l::Itel 0 I
""- chews betel leaf" mixed with20
camphorZ' .
~22 'q?)23 a-fu24 '0 But ifU the brideZ3 is not pleasingZl tra ~Cl'6.22 sT31Z3 ))fT~ l.J3124 ~ ;1aitZD
9~125 3 26 Rf9 to her SpoU8eZ4, thenZl all her na't nel, ~ZI (tR t:!ll)ft RTall)ft ST<'it!Ta

.-
» f m27 ~;S28 1\81\ trappinssZ7 are false z,. RtlT~(!tZ7 lJi51l)ftZI uc; I
•

I
Rfi'
arfe 31
CJR29
~f~32
jarG30 Her enjoyment30of all the pleasures21

s::itaJrCJ33 ~CifT034 II
Rf3 are 32 vain3' and all her drcorations33
unwholesome 34 •
~R 9 R~u ,!l)fT~' HT~30 Vl)fCJlf31 ms 32
l)f3 ~R e RTa uTa fS"aT Ta33 1f'@34 I I
................................................................... eee •••••••• ees ••
 ( 62 )
19
... ' ..
~ H(lI35 Rsfu36 0 UntilQ she is pierced37 through ~ 3Te1'ae ~u is -e nT).f311 nr5 ~7
i~37 fOT{t38 R~39 with God's NameQ , howl' can she nul' We'l, ~u ~R 'ii vrfuiWrc' ~ ~sT04'
(lICJ40 tJ:»fTfc41 II look beautiful 3' in Great GOd'S40 ~ fClR 0~t31 !i-ea31 5'ar ~ 3 ?
Court 41 ?
OToOT tr'Q42 J3u1Qf<!143 Nanak, blessed 42 is the fortunate nTnCl, IiS'Cl'Sl42 3 ~u WTart ~TB143 uonl,
ft104 4 R~5 OTfH46 wife43 , wbo44 bears love47 with41 (to) ftrR ~4 )){Tui· U0141 ~ RTtr" l{la47 3I
Rr»fTq4 7 11411 ct a II her Consort"l.

Sri Rag, First Guru.

~~148 ~~9 ~<!t50 When l ' the soulu departs" from "~, ialZ lHBa'1I3 ~14 "teT 3 ot
;:r51 ;::r1~52 ~tJ~S3 withinl3, dreadful10 becomes the ~nRTn41 Rala 4' i-tP~IIO d W~ ~ I
;::JTfu54 II forlorn4' body4·.
gTfu55 s~156 The burning" fire ll is extinguished" Hm'1 de1lH"ar" ~~7 arel ~ lH3 iF! iel
qI)ft
~~157 tl@58
fo07fR§"59 07Tre II
.-
OT and now no smoke" of breath
emerges".
'll)fTR ~T nul'lI foqm:!TIl. I

tj'-B60 a361 -efu62 The fhe llO (sense-organs) bewailll' U'-;7teo (fapijTn fi~a) cmc'2_y~ d
~3 fa?iR64 - ~~ 112painfullyll3 and pine awayll4 f~wu" Clae un lH3 RRTal ).{).fo,1l1 a'm'
grfu65 II ct II = through worldly lovell. nF.rC'4 ~~ un I

I H3 66
ijj~9
CJT)-f67
Rrfd70II
~~H71 HH3T >fu<!173
72
tN~68 0' fool"! preserve70 virtues" and
rememberl l Pervading God67 .
Self-conceit'1 and egoism72 are
<J l;1a\::fllll ! ~~fIII ~ ~9T8 Cla70
f~l)fll.lor ~TfuiWil7 0 fi::JHa1l I
R~-frar3T71 ~ lHuc!072 :6663T

Ii J:ri74 '1'0175 »f'fJClTfu76

11911 CJ~T~ II

J ftr01 orB ~RTfcP)fT77

~tir8 ~79 Bfcrr80 II
bewitching73 • Arrognance 71l
defrauded 71l a1l 74 . Pause.

They, who have forgotten 77 the

Name, are attached80 with worldly78
has ~'~11)fT un I ty~71l ~ RTfcrl)ft7 4
f8'IfT 0 I ofuaT~ I

f;:r<i' ~ nTH ~ ~5,77 ROT ~, it RRT cJl78

<iH'-ClT;:r,7' n'5 i1~80 ii-e '10, f;:ru~ iio'l

.!
:
~
~
~faqT B Tat 81 trfBB2
HB'83
- »f3fu84 8R(l)T85
l>ffOT 86 II
~
pursuits 78 , are Iinked8 '
another in love and they within
whose heart 84 is the flre 86 of
desire 86 , putrefy82 to death 83 .
with B fll''If'o f~ ?fen <JeB' ii~ un >tf3 ftJ~'
B ftr~4 I)f~ l:f.Tf;m81l trl
0I-g-~2 3 Ho-I:!Cl ",g8 un I 3
l)fOIn188~,
€tu

~
19-

i (fifa (Jrtt
= frfC3'90
87

>:101
R88
91
€taa 89
frq92
The y88, whom the Guru protects87 ,
are savedll8and other~lOare beguiled"
ftJi'iT trl
;:rig un
iW~ oN>tfT87 ClotrT 3 €tu8' a~18
1)f3 cJant'° ~ tl-3lFt:l93 R-Rral ~
i
i ofu193 II =< II by deceltful 93 worldly occupations82 • Cl'O-~UT092 O"a!91 g'e un I ~
:.~ ~ ~
~
.
 ( 63 )
19

>:f~94tr6Tf395 ful1i1'q96 The pious persons'· ever'" restain t/~·3e'3 ~eF.l ~14 m t)(Tt/iil)ft ~l'fuF.lt
~7~8~99 their" desires and by becoming the *. .
ellS' I f~~ il:l~ - 'el foret/T'
u'O))fj @R
f~aql00 " recipients'O of His favour' obtain'Z ~ t/T~10 ii R'f3 yel:l" ~ t/,12 '8"B u'O I

trQ'T ~3 ~~ the True Being". Their profane ~~t ~ U(.it))fT l:fti's3'1 Ha W-e1'4 ~,
>:f~T5 HH3r6 Hrfu»fT7 affectionlll dies'4, their worldly ~t ~l RR'Ttll H'H'3T ~ w-el 17
~ ))f'3 !:fa88
¥q8 II orofH 9 f~10 love'l goes17 and they cease" their ;:rt-el ~. ~f -el ~F.lH'Ol81 '3 ~~t/itl00 I
R'i l! l..f~~12
Oloij1\r13RBT 14 foijql5
enmity" and estrangement'oo. Their
secular avocations Z come to an
-.
@?it ~ Bfol)f'~ ~H-ClT;:r2 };f3H'3 ~ ~
-
u'O ))f'3 H'a ~1 un ~t ~ €!iSl Ta 4, ~R"al
II S II end3 and die downll their pride4, ~arotO, 1:1'0 ~~7 ~ ~'5R'T, ))1'3 au 8 I
worldly attachmentsl , yearning for
wealth 7 and wraths.
RBI wa fHB 18
l6 Rtj17 By true service,1 one meets'8 the s:r-et ~TClel' 0 ~t)(TaT ))IT'ID-ft s:r-\i R'fi:]S' 7 g
OloHfa lffi lfTf-e20 II
19 True Lord" and obtainsZO Guru's fH'~18 u"-eT ~ t)('3 i!tat -el fj:f-fl:l))f,'l1 t/a Tt/3 20
instructions 18 •
Cla '8'-eT~ I
That Z, manU gets immunez4 of ~uZ' H'~l:I22 ih{~23 efu324 ii ;:rt-e'
'3 Ha~211
birth13 and deathZll • He neither ~ I ~u 'OT ))fT~·'e'2lI ~ '3 '0' ul ;:rt-e,27 ~ I
comesZI nor goes Z7 .

Nanak, hel° is prominent Z8 at God's 'O''OCl t @u 30 ~fuara ~ a~28 ~a H'tit))fT 28

_ _ . . __

door28 and goes 33 to His Court3' ~))fa fuir3 -el ~F.I'Cl t/f<J'03Z & ~R' ~
clad32 with the robe of honour. ~STa3' ~ ;:ry-eT33 ~ I

fRaT arqr H~P.)T <:t II Sri Rag, First Guru. fRal a'ar, t/fu1:?l t/ T3F.I'ul I
aQ 34;:rtH sfi;35 HTC136 The body34 is completely burntall to R'ela 34 l;!a1 3C!f Fffi311 & I3l)fTi:]30 ii faT))fT ~
sfu»{T H?)37 HTful)fT38 ashes38 and because of mammon's38 ))fa Huol 38 ~ liti's3 39 ClTe?i H'Cie 37 ~
Hfu39 Ho~40
=-
II love31 the mind" is rusted40 with f~a'a ~T fl'ar T1:?40 -gar far))!' ~ I

wickedness.
>,.{~~lfufu42 &OT43 Demerits4' , then4z , turn into Stnl)fy4' 3~42 ~a143 ij Htell)ft uo))fa ~044

~- ~fo44 ~H~45 enemies 43 and falsehood 44 sounds411 (~F.ll f~tJ) ~~ fSCIf1:?40 ~ti~·~T411 ~ I

30 46
II the bugle411 (in glee).
=-

fue} R~47 Without the Name 47 , man is oTH47~ aT~· is'!' ())f'~lar~~ l)f~e) l::(-fiSll)fT 48
9OH'~~48 B'fatrr49 knocked 41 about(in transmigration). ift-eT ~ I ~~3_3T~49 ~ isftrl)ft ~ R'1i~T~lI'

W 50 l..fCJ51
::::-
II <:t Ii The love of48 duality has drownedllO :alaCl aa 6f--~~ i:]o I

multitudes ll1 of men.

.............................................................. oc .-
 ( 64)

).f(I) 'ij52 Raf"~'53 3'CJy 54 0'12 my Soul I thou shalt swim" ON Hal ~ It ~tl
9 nT)of 0"8
~55 BTfu56 II across the world ocean by fixin'" ftf'Cfa1011 ifsn" ~ RR'Cf FPlW .," we"
attention- on God's Name". \i iR"ijit1
Those, who through the Guru ll7, fmr ~ iRat t!~7, ual O'H ~ om"
have not understood- God's Name RH~l)ffllll, tu He i J:{3 ~Hi· m; ~
are reborn u after death and ~ ~ ~1IO CJfu~ m; I
continue coming and going80.
OUT€! II Pause. o~1
30 61
.
- R~2
))f~64 f;:rJl
Thain body", where-inM abides the
True Name", is said to" be pure".
ftrR ~<J1I1
~Clul~u31
"i~CJlIlI Rfanr.....

RT~& 'OT€! II
'i67 Rftr68 0T3i69 (The mortal,) whose body70 is (l.{f~l) ftn:r ~ @fu70 RFaya~ ~ ne7 ~
~~170 f~T71 ~72 tinged" with the fearll7 of the True aarl~'" 3 ~ ftn:r ~l iIlw" ~tit7Z ~
R))fT@73 II Oneill and whose tongue 71 relishes" !Il)ff\? Hf~73 3, ftR ~ ual ~ Jf;it ~j7.
Rtrl iefu74foiJ181~75 truthfulness7z , is ecstasised711 by fm:M5 Cla7ll Mel 3 '3 9R ~ liS ci7e uTUt
~fu76 (; tl'~77 God's true glance7• and faces 77 not \?T RCl71 om" ~77 I
3 T€!78 II~II sin's heat 7l , again 711 •
RT~78* 379 ~orS0 From the True Lord711"',proceeded '1
7s
Jt~ Ip)fTHl7l* 3'71 u~ ~~1 "I~ u~ 3"
gre))fr8 1 ~8 3 ;:t~82 the air'O and from air became13 the UT<!lIZ sf<!l)ff1l3 I
~re83 II waterlZ •
;:m 3 84f3~e85 From the water God createdle the
.. ~l "5' .'f'uiR§ ~ Fa"n'· ilCJTn" ~ iil~e
RTftJ))fT86 urre
87 url'c three" worldslll and in every heart17 "13 UCJ f~17 ""~CJ ftR ~ "I~TIII tt6
;lfa88 RHre89 II He infused" His light". ifcrl)ffll I

fOCJHC2 90 H8 'Of T9 ) The Immaculate LordlO becomesN UW3.. l.{i'o, "IUf~3!' nul" c1e"z I if nTH'a
tl'1~92 Rm'-e93 0394 not impures ,. He, who is imbued" nTH mtJ'14 ~ I tu ~1lI UTfl'\?TIlI 3I
with the Names3 , obtains-honourlll .
i Uf3 95 ~~96 11=311

j ~~ H(i97 God showsz favour'OO in· (unto) .TfuiH~a ClR (fta) iJi (W)
: R3ful11r99o-efa 100 ~2 him 3 , whose soulln is contented" QTo~'Z ~ I ftrR \?l feu ",,~7
i - f3R 3 HTfCJ4 II with truthfulness·. nTH R~9~" \i~ ~ I

•
.;.

fI

I ~o 20 ~o
titr 5 g36 Rm7 ~8 (His body of) five ll elementsll , then ftR \?' \iilt' 33tI Rala) 3\:! Rfa~a\:f7
(\?'

~ 039 ;:ff3 Rtrll 0 HO 12 get dyed S in the fear' of the True ~ ~a' m afar"lTS ;:ri~ ~ "13 Am 69Ol'O
• One7 and the 'True light"0 shines
'(j"
~

&,··., '000' •••••••••••••••••••••••••••••••••

 ( 6S )
20

H'fu1l11 within" his mind", ~R \l »H'aa" ))I'~" ~l ~ I

()T0Sll)f~1~14 Nanak, be forgets'· (forsakes) sins" n'Ml. 9iJ urut'* 3 ,B,'4 (irtf) f~'
cnfa 'alQ15 uf316 and the Guru saves' I his" ~, tlf'3 iIll iI'l ~R' 7 ~ ~3' , wcra'Cf"
3'TfJ17 11811 Cll.l1I honour", Cfl:f\l ~n I
fAal 'ijTQI Hm:5r Cl II Sri Rag, Firat Guru. fA at 8"ar, urnB1 u'oF.l'Ul I
()T(')Cf isJ118
Rtf eft Nanak, the boat" of truth ferries" n'nar I CIlat ~ t{sln fA))fT(!U20 ~))fTCf'I R"e
~19qJa~lwfa20 II man across through the discerning ~ fQF.I31" &i'iR'n 3 wa " It M~ ~ I
wi&dom1o of the Guru.
Of tbe multitudesl • of men fUUII of €rcr'a21 nIB \lao" He(l:It e Rlfriea 4 R~'
pridel l, somel'come"and some go23. or~' ))I't'e12 a aret Mr\lU ~n I

Tbrough mind's obstinacyZ7 the man Hn~ ~7 n:r~ a'Ul' ))fiiB ~'FI ))f't!Hl
•
of intellectuis drownedltand through ie" WtJT ~ ))13 tat ~ a'Jt'~"iI' ))I~Hl"
the GurulO tbe truel ' man is savedll • e~I2~, ~ I

Sansal the Guru, how" can man Clat e da" ~ faR 14 ofAtH u'a"
swim across*' and attainl7 peace" ? ~ ))I'6'H" U6'U0
37
QO R~ ~ ?

~38 ~39 f3@4~ As· it pleases· Thee, saG do thou filR ~t3' 30 h'- 801, fiR 3~t4I Hal
ant° ~ H ~41- 0' aave40 me. I have no otber4'second41
(to succour me, 0' Lord I)
Cfftr))f140 ClCf I (a 'II)f'Hl !)
~'re3' ClCfn ~IB') nul' I
jet ~4' i RCf,43

~;:p43 afl? II (Hal

Cl II CJUT@ II Pause. ofua't I
~44 ~~4i ~6 In front 44 I behold" the fire" of 'iinni44 f~ .:I' Ho ~ .... N~))ft 0)
;::r847 urt48 ~9 death bumin,-7 (tbe mortals) and R'Stft4 7 mr 41 \It "a furi" U'R .:I'
.-
",faraso II just behind" I see the green4 '
plumuleseo,
~Cfl,.,t4. ClteBflO ~~, ut I

Whence" they are borna , tbenceN fMi'" tu ;!iJ:fa un ~'6 uTII3 ~u B1n M
do tbey merge The True Lord-
M • <J w~ un , R'ijT Jjl)JtHl'lI UCff~BIIII ~ ual-
is fully fillin"" every heart". 1l7
t;lCfn QO faCl' 0 I
God Himselfll uniteslO man in His iI:'fCl<lli l!~11 a~ o))f1l.1<! fHBTl,s1l1 ))f~
unionN(and he, then), sees the True fHB' It'-er'o ~ ())I3 ot ~u) Roe H't!Cf',
mansion" close-bya.
.
i5 ~n B~lIl uT ~\:f It'~, ~ I

With every breathN I meditate" on uS !:J))fTR13 nrB H' 3a' FRHCfCi1l4 Cla~ u!,
Thee, (0' Lord I) and never forget" (ii !:J1)J'Hl I) ~ ~'fa sl 3~ i'iu't
Thee. ~B,~·~,II I

••ee .
 (66 )
~o

The moreH the Master" abides" ftl"cit sg3,llll H'B'Cl17 Hij f\f31l1 ~'eCJ ~..
within my mindA the more the ~ ~nt S'13' Ijtl'-eR" H' iIIat e CJ'\ir70
Nectar"l quaff7Zthrough the70 Guru. U'n7Z Cla~' iJt I

HQ73 3'Q:74 30r ~ My soupa and body74 are Thine and Hal f",~:Jl73 3 rtIRH 74 -a"j un I)fj t Ha'
Q<!t75 dT0ij76 f~rfo77 Thou art my Master". Rid 77 me of Hlp71 ~. I Ha' iiCl'a 711
'la77 ClCIi HO
RH~78 II a II eso71
and merse" me in Thee. !)f'ue! ffi' mn ClCI , I
71

ft:Jfo eu
iJdT3'79 He, who createdlO this universe7l , mR ci fgu !)f'B'H71 m!)f,IO ~. ~ ~ dt
~O-81f3Ris2 did make" the expanse14 of the fintl! trorn flZ e' UR'CI"4 cit3,11 ~ I
(ifa83 ~84 il -
three l ' worldsu .
dTOHf\:f85 ~86 Know" that the sood" perceive tI~7 5 fer 58 lias'll isl asnl'll ~
We~87 H?i1:!~ the Divine IiShtl l snd the perversel l un l)fj ~3~B"1 ~a1:f" ~ ~alO

>idr1I89 QI~O II fools.remain in spiritual darknellslO • ))fa afti'·~ un I

uITc91 UlR ;':ITa92 He, who perceives God's HSbtiz ;:j ua ftm" !)f"t!CJI3 ~'f'JcU ~'tia'z ~~,
f6d3d193ri9~f396 within" every heart", comes to ~ ~ iIIat ~ ~~g'll ~ 'iia'll Q RHs'4
II: -

wq95 II B II understand14 the essence" of Guru's 5~' ~ I

teachinglll .
z
ftfcli'198 Do applaud the pious'oo personsl? ~t U~"'3CJ'00 ymrfl7 Q!)f'661nZ l){'~;:j1B
--
dloHfu97
,
tJTf~99 fanlOO ctl~ who" understand" the Lord. Ijl){fHt '0 RHri" un I

warfR2 II
They meetll and mergel into4 the ~u R·~ RTfiJs 3 g jell ~ ~ nTB'4 l){j~
R~ R3l4
True Lord3 and in them become ij iI~ unl){3 ~~i l){"t!a Rf3l.!a~ ell)ff
fi.ffi6 R~
manifestl the excellences7 of the Raae3'ell)ff7 UCJ<lW ij iJit!ll)ff un I
UOdTrfR8 II
True Being.
OTOOl orD-f R3l::f~9
Nanak, they feel contentedl with nT(')Ol ttu as ~ n'H orB' R~F.Je9 afif'tj
iJl~lO ~ 11 l{g God's Name and their soupo and un !)f3 tt~t t?t l){'aHT'O a ~u" ~l){fHf ~
12 body" are near'z (at the disposal of) Oi:l~lCl'z (Rlia~) un I
lfTfR II 4 II CiE II
the Lord.
fRol oTQI HUBT 9 II Sri Rag, First Guru. fRal arar. mum uT3F.J'ul I
Rfu'13 Ho14 fi.r3'15 Hearken'3,O'my darlinglll ,friendly'll ~ erall , if Hal fH"'o:sl" t!R3'1l ftiare'4 !
-
fu»{Tfa»iT16
...
fH'B'17 soul'4! this is the time 'S to meet" fuu ~ RHi' 8 (~l){'Ht ~) j~' 7 ~, I

~5T18 ~ ~ II - (the Lord).

,:U:t8dI19 ~fo20 FfTR21 As long as" there is youth ZO and ;:R18 3 Tgl' ill)fTn1Z0 aR'u Z1
3, ~t!. 3,e't22

,-~~.:::. ::~:::~:~~::~=._~::~~:.:::~::~=I
 ( 67 )
~o 20

"a nu'"
fsq qr~25 a'Tfi.r26 n Without virtucH it is of no availz" ~citZ' e feu faR iWZll et
IiTj'
~l vfu27 icit28 the bodyzl shall crumble17 into a ~27 "i I1cIl8Z' fH-ezl80 et zl
cj
3q 29 'QU30 II ct II heapU of dust30 • ~'~I

0' my Soul I earns' lome profitJl \l Hal f;i9sn! I fatu33 ~84 j' (ufu'st)
(before) thou goost" home33 • ~ OS,IZ cUf,8' j I

By Guru'l gracel l praise· the ijat t:it ~~I" ~, o'H tn uaRW 8ll
Name, thus the fire at of egotisml7 crcr ~R iJ~t fJliT'Cf17 tn »tI'ar81 ,,, ~tt:it- ~ I
is quenched-. Pause. ofua'~ I

~ Rf<! ah;:(!;41 (We) repeatedly hear40 and colnu (~Rl') a'aara

R.~ liTa i liTu'C!lI)ff4'
~~42 fsfti4 3 tlf5c4 stories4'. (As also we) write48 , read44 Ul3;l42 (eR a,t ul ~l/t femf e) S'i
ut I

§sfu45 grq46 II and understand48 a huge load411 (of lirll fs~e4l. ..tle44 l)nj R~e41 ilt I
knowledge).
f3'~7 »ffu48 fnfR49 (Nevertheless) day41 and night 41 (at sl) fec;48 t!4I Rr;tt~ 1:1,fugt47

~150 U@H5i ffiJr52 our desires47 increaselO and thc W~IO Wi!l~ un l)nj am" tn
~~5311 - - ailmentlZ of vanity" produces evil sm'at 12
H~f~" 1i~ liT~l ~ I
passionsu .

§y ~~54 That Care-fcee-Lordl4is unweighablc" ~ 8-liu3'ii'4 "fi ~~. 0 ~ tR ~

~T55 crIOHf356 and His real
A worth" is known ~m5l" Jl5" <!lat e ~l/eaee Stul' ~'f<!~
~fa57 RTq58 II ~ II through Guru's instruction", ~,~ ~ I

P.il:f59 fR».fT~O iJ61 If" man pcrforms lakhs" of deeds ;1iiTCJlI ' )){I~Hl ~~111 )){er51ofel8° e ~H eri
crdl P.il:f fR~62l{lfu63 ore' wisdomClO
and bears and IOVC1l3 )){3 ~~, ~fu)){jlI2 0'5 fl/)){rg03 3H5-

fH8Ty64 II companyM with1l2 lakhs of people. ~8'Cl'304 t-tj. lRJ Frat -e RH'aJHo a

fS Q RClTf~5 RTtl n but he is not satiatedllll without da ~R ~ atl° nul- o )){'~-~T :3 oTH ~

qTl.it~ fuQ m saint's society· and undergoes s'i- ~u erBc07 :3 aTHOl Ru'~' ~ I

t!l:fi7 R3Ttl68 II
= -
suffering1l7 and socrow H without

f;:f-~70 ! ~73 cpul., )){'lIi·1

the Name.
ufo ;:rf1l69 7oi:ip,ffi71 0'7' my sou pO ! by understanding74 ;)71 Hell iRa'
711
~l l/51<!74 ~ ~fuaJi ~,.l)f8'Qo1l9

i
~cl~72 QI<n:ffu73~74 thy ownself7l1 and meditatinglll on )){IU

»fT1:l75 II a II God, through the

shall be released 72 •
73 Guru. thou
""" 'i""" ;j, ''''''''R'' J i1'~·ait I
••w ~.~ III" _.R
IIil. . _I1I.IlIII.I1I "'."'."'.IIil 1IilI.R JlII.51I.I1I.nII.IlIII.IlIII.i1III IIl IIn In.n.n.nn IIlInI.i;\lI1I i1III
:
. ,•.,.II1.IIn.lAapnapli1ll
••
 3076 H?)77
~~

Ufu78
( 68 )
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . °0.' . . 00°0

ora I have sold71 my body'" and lou1" A' )ijTlJ<!t l!Iat its" .v71
~\l7':J lIf3)f'"
.1
~79- HcsO ~y81 to" the Guru and havegivenl ' my ~-j \10 lIf3 lIf'U<!' ftm*' '3 RlR'Z it R'"I
fJ::rg82 nTfi83 II heart BO and head lZ .alongwithu . \11 e fei sl \JO I
84f3~5 ijft:J86 Seeking", under Guru's guidance" iUat Bt )ijaf~'el'S cJo 9'8" i A' €!R 0
~>i87 ~ I have scenBO Him, whom I did ~1:f ~1)fT'0 0 fiiR 0 H' fa"0,1. i1'\I'OtIB
I

lffi:J89 foil I fe;sO /1- track.- and search 17 in the three" ~ ~t!,8' '3 <!B't!l 17 f6at!' Rt I
worlds"'.
Nanak I the True Guru has unitedlZ 1 F1''-a ~ri. tit 3 ~ (lA'1 OTera
o'Oer
me in tbe union l ' of that l l Lord 9 fHwu" lIf'l:cJ ii5 fR18Z 3 ii ~ tit
who Is ever witb" me. Hi RTs'· 0 I
Sri Rag, First Guru. fRa1 a'ar I 1Jmm U'3F.1'tit I
I have no anxiety" regarding A o~3'1 S'8 fRa" otit", or \11 ftf'eait'7
fear of death" nor any bope" 't!1 tt~1 (~'~R') 0 I
(craving) for life".
Thou cherisbeth'OO all the beings", t RI;[\I titvt" ii!l U'R'-iiR<!' ~T'OO
(0' Lord !) In account .are tbe Z
~', (iJ IiI)f,Ht I) fu~s fQf3'SZ m \J?)
breathingl' and morseles4 of all. R'faw ~ R'\J' 3 rara,ullIft4 I
Through the Guru' Thou abidest 7 CIIa t ~1)fT8", t f;ml Itiea fn~7 craet ~.
within the beartl and asl Thou 3 fAR a~tI ~O 9't't!" 0 (tR'o 3~t \11 t
wiliest I so'O dost Thou decide". tRB''' eratr' O' I
0'1 my Soull z I by. meditatin," on iJUI Hal fN'z I R88-~'UCf I!l)ftHtu
the Omnipresent Lord'4 the mind" 'e' fi::n.rao'l eran 'lJtPaT ~lIf'" u3liI"
is propitiated". W'e' ~ I
21
~ct ~q
".fafu18 ~19 ;:rfs20 By Guru's instructionzl Divine a,rat ii!l fi:i\:I_)("aZI ~l)fTa' 8,.\lH ~4
~sl21 uTfu>,.rr22 know1edge24 is obtainedzz and the 1J'6'1J322 cit!! ~ lIf:J ~,. 5aft" d~
([al:ffu23 ~24 II fife20 raging' I within" is tiara i~l cj "ltitz, ~ I
extin,uishedz,. Pause.
/I~"
Cl of'\la'€! I
l'Jf3fu25 cit CfTf326 Cast away" thy doubt Z' , meet the ~UHZI ~az' qu 9, CIlae~ ;:ito fH8 lIf:i
~~27 oro fHHM Guru and thou shalt knowZ7 the t lIf'12 ltft!a~azi ii!l ~, 0 "~7
jfcir28 ~tfu29 II conditionz, of the innerselpl. ri'ar' I

~30 rn~31 Ulfa32 Whilst alive" annihilateR thine evil f;:m31 far..iJ3Z t Hi! ciID y~13 0 ~4
~33 ~34 iIN- inclinati.ons for that" HouseU ~ ~1 t ;:it~~31 ;:it )ijT1J<!tlIft Ht!-n1O'
fe»fT35 ~36 wfo II wherel1 tbou hast to rcacb A ~ H5!lIf')WO era I
after death ID •
 ( 69 )
21
. . . . . . . . . . . . . . . . . . . . . . . . . . 0 J
))f?)aB' RSB'37 The fascinating- celestial strain" aja T t:!'l f~31 5l:1 llom ml'liT<!1l4o ~l'li'a' i
J:!~~38 l.JTe'P)j39 010 H
isobtained through the discerning Hn~<Jn38 ~ciol erlCJ3C)37 ll'O T1l339 ijo=T ~ I ~
~ffirfct40 II ~ II wisdom 40 imparted by the Guru. ~
~41 ~~2 tfTt!'1>Jf Through Gurbani42 , thltt unbeaten tlJas'~142 ~l'liTa' ~ funT ))i8'fll))fl4l 'O'aT ~
. ~3 ~€t){44 ~fu melod y 4' is procured and there- llTfl:l)fT ;:r"eT ~ 3 ~R43 n'8 iier'044 n~3"15 ~
fuOTR 45 II with 43 egotism 44 is annulled"li. d Wt:l" ~ I fj:

RI'ir<!!~ il~·
~47 R"e'48 Cio~9
l>fTUeT r am" em" a ,acdfice" unto
him l50
who serves415 his True Guru.
i1~'~" W·..,;r"..
ill, ~ ))fl~ Fi'-\J
,,1 sl'1O<P<l"
ajerT t:!'l cfil8 Cill-fT~'t:!'T415
";".1 ~
3Tl!50 II ~ I
't:ff351 ~aro52 He, within whose mouthll4 God's ftIR \! 'iil154 »H~ is t:!" ntH ~Rt:!"I5I5~,
v~l"f53 l:ffu54 m:a- Name abides l5ll , is taken'l to God's ~R ~ ;:'fua.I~152 -e
t:!'6S'O 1)(t:!''O f8;:r,I5' i
oTH fo~llJ55 II a II Court12 and is dressed 13 (with the (ret:r3 t:!" yaTerT) llfunTfl:»H,153 ;:rrt:!'T ~ I
robe of honour).
;:::Kf56 Bcr57 3058 In the universe, tbe unionll2 of SfuH~ f;:~ \J:30~"o
~
3 .
iI'3~T81 -e fH8 Ytj1l2
df~d~59~1 sensitivenessl50 and stupefaction'" »(t:!'O f;roa" 91 ~. ~t:r~"7 ill , H' @e
- 08

'&T H~62 II wherevepH I see'7. I find God ~fuajl g f~rllCl" ~'eT il t I

pervading'lI thereu .
The bodyl5ll is bound downl5ll by Rala Oll fa"nt'3 ~!T<:i'4 'e Taf2i»HY" 5fl:»HT~ I
three 13 disposltiona8 4. Who-so-ever Il7 ~,1I7 cTl:l 91 fuR RFlTa'8 f~ ~?
comes In thi!; world" he" plays70 ~,~lIl1 (~qt -e ~Ti ))flftn) ~~y70 ~ I
(subject to their hint).
~;trn71 ~fl:f72~~73 The. separatists71 part way73 with the f<:itci de7l ~))fTHl n'~ ~t:rij73 5;:rtt! uo
H'O)jfu74 ffil'fu75 '0 Lord and are in anguish 72 . Those »H3 ~il 3C1~72 f<:~ iln I ~C'it I)l'll-
H~76 II 8 II self-willed74 obtain7' not union" ~"",74 t:!" (~n'8) fHa-Tll" nill'
(witb Him). Q,'eT711 I

HQ" sorar1'8 Ulfa Becoming desire-free", if the mind 77 fus1~fu378 ~ ~. iiCil'O H'ill{T77 fatil »(~
~R79 RtJ80 ~81 (JT3y82 abides7l1 in home and is dyed" a~7l1 »H3 Ff"v !Il)fTHl8" e ~8l (PiTg ijfar~
~fe II faT>JiT083 ~ red in the fear" of the True Lordl5O , iI~, 3 t reiJ ~iJH f~Ta83 -e llCJ~4 l)(-fH,,~815
oJj85 ~86 ~f387 it shall then enjoyl5ll the Supreme'4 g H~ar,18 »H3 ~7 il:l 88
Hfu,!R8lI om'
9~'O ~f~911 Nectar811 of Divine knowledge13 and CiliaTT I
= shall not feel 8ll hunger", again·7.

OT'Oa' ~ H(i90 Htfa91 Nanak, subdue81 this mlndlO and (;fnQl feR HiielO ~ CilTtj" CIa 1li3 H'8C1
~2 91 f6fa93 ~4 meetN the Lord, thus thou shalt o fHB'1Z I Fi;:r ~QIJ )j!J i CilSc'4 nill'

'0 mE tI 4 II Cit II
suffer qony" no more". ~o' I

••••••••••••., ··f··············••..•.
 ( 70 )
21

fROl oTQI ~T ct II Sri Rag, First Guru. fRal o'<ll', lIfuBl UT 3J:JTill I

~ H0
75
HOl:f76 This foolish 7s and greedy?? mind 71 ~ Q~711' ~ ~77 f';:f;nfl711 BTm:r71
~~1»iT77 "i%i 78 ffiJy;79 is attached" with and luredlO by (')TB tt;,l71 ~ ~FI tit sfuatel'O cj~ ~ I
~~TQ80 II greed7••
RSm8 ] 0 9'M82 Being materialist13 and evil" HT;:l'T-\{FI3'3 IW3 J.i'e'4_))f~1l ;j~ qai
RT~T83 84~oHf~ intellected", it drenchesu not in feu ual oTH" ~ oil" fg~z "f3
~Q~TQ8611 God's Name" and continues ~.~ ~ tt~S afd'~l ~ I
coming and going",

-- ;188 fHB
RTtJ87 Rf3ora'
=
If" man meets the Saintly" True ~01o'S 8~ 0 ~b-Fl~UI7 R~ (lI~ ttl fkB
~9 tr~l~ QI<!l90 Guru, then", does he find (God); ~,~III, ~ ~~g ~t1o tl l:It.iT~I'
fOtlTQ9] II C\ II the treasure" of excellences lO •
(mft) 0 U' ~';:l" ~ I
H092 -a93 ~~94 i~95 0'13 (my) mind lz I renounce" self- 3'3 (H~) HO'Z ! ~_yttTI4 '3 ~-fJar3"lI 0
QIHTQ96 II worshipl4 and self-conceit lll
, fa))fTaJ'lI tl I

illoa.Iq97~9~99 Serve" thou God-Model Guru" , ~ \M3a'3T ~ mfea'i av-I\l <!latl' tft
'3 tr~f~ ~~100 an ocean" of piety, so that thou cftm'1 crHT, 3' ~ t ~ '@ t:!'aQla"oo
HTQ2 II C\ II c~ II mayest obtainz honour in His ~~2tR'l
Court'oo. Pause. OfuaT~ I
Meditate3 on God's Name day funS k ual oT).f t:!" fFlH80 3 07a ~
~
and nightS and by Guru's grace4 ~a' ~ t:!'fu))ft4 tI))fTaT ual oTH Q ~
deem ll God's Name thy treasure. ~53 Hoi I
By meeting" the society of saints'O, FlTl] irar3'o ))f~ B;Jo" ~))fT'6T i s,.m-r-
thou shalt acquire Divine f~'2 UOTU3 era ~lJrt ~ FlT~ ))fT'6'H7
knowledge'Z and enjoyl all '3 ~'f;:rarij
-. ~ ~'fH38
....f) wi'ar" I
comforts and God's elixirS.
7
 ( 71 )
21
................................................................................... ,
l
HOHft:r29 R'=l '0 ~ An apostateZ procures not peace. ~aH1211 ))fTeTH C'm1' liT€t·t!T I OJ~-I
~30 ~~31 J;!gtq32 One resigned to 30 Guru's'o will is ))fQRrc1 ~3a2 3e 3 '{Ro" 0 I
~
a II wonderfully" joyous" .

I
II

~33 irg34 fucrep;f35 Heres3 man is engrossed 31 in ea33 I)(Tt!Hl '!~ f~uTeT34 l){~e aT83T0 3D 0

I
R~36 f8tf~37 false pursuitsM (but there) the (lie ~i) l:r-~ I)(H8 t30 el f8l:f3 TCl TQ I7
tra~3811 writs, of
acceptableSl •
true actions" is Cla8. 38
cJ-t!1 ~ I

ufaR~39~ ~W The Guru serves God, his intimateSl , OJ~. ))fTli~ tii T(J311, ~Tfucni -et Gf~ ClH'~'t!T

QItJ OTO~40 tldQi Q41 II and Guru's actions40 are the most ~ 1)(3 OJi e ))fH8 40 llCH ~~ffgc41 ;:]n I
exalted 4'.
(')TOOT oTl:i ?) ?m 42 Nanak, he forgets42 God'snot nT(')Cl, ~;:] ;:]61 nTH o nul' ~8e,42 1)(3
~H43 R~4 n1~45 Name and he bears the mark.4D of ~R ~3 R-~ ~I)(TH144 e1 afuH3 43 e' f~q4D

II 8 II ct~ II the True Lord's44 grace41 , 01

mol arcn H<J5T ct II Sri Rag, First Guru. fRC1 CJlar lifu81 UT3gTul I
I

rear- f3'8'46 fu~7

-
To forget" the Beloved4?, even for f~Cl l;!a340 8~ 91 1{13H47 0 ~8'~<!l48 •
~1J=ffi4a.a014~~T5otf,051 an instant", produces great DO ni T3).{T8T f~D2 reCi STC1DO ;;[fuH3 49 tie T

HTfu52 II aftliction41 inllZ the soulD'. Cle feBT ~ I

f~53 ~o54 tlf355 HOW ll3 can

honour" be acquired cia;! eCJsrc D4 1)f"e6 fCiR 3~tD3 f~;;[3DD
tfTBl~ ;:r56 ufo '0 ~57 in God's Court D4 , ifDD He dwells D7 li~ ir T RClel ~, ;lClCo8 ~u I{T<!l ~ fe3

)fO HTf(J II Dot in mortal's mind? f~ fn~'RD7 n l Cla ?

arm fHf~58 Rl:f59 By meetingDlI the Guru, peacelll OJCJT 0 iC<!1I8 ~l){T(JT ~~HjnD9 I{Tli3 ij irt-et
U~p,f »iijffc';6o ~1 is obtained and the fire Do of desire o '3 ~I)(THt el fRs3 gHTUly02 I){Be63 (aTlfun
01~2 Hrf(J63 II ct II is quenchedD' inD3 (by singing) Clan n'8) lfTfug Bl l)(~aT80 (S6 irTel 1
0I

I
Lord's praisesllZ •

H'O a64
».ffu65 fof~6 0' my Soul ll4 ! daylle and night DO a04 Hel ae ~lfuaTij ell)(T
ft:r'!.~! fen 81l 88
~

~a QI~7 Rrfu68 II deliberate08 over the excellenceso7 R'BC3',""'''' e' [aw' ,,~ I -.
of God.
f;::r?5 69 fl:fQ70 1l?:171 'OTlj Wh0 69 forget 72 not God's Name firu~09 ue1 e nIH ~
• reCl HHu 70 3 Hu3
_
71

'0 ~Ra72 3 m')73 even for a moment 70 and an sa H~l 91 nal' ~8T~'e72 I)fR ~ag73
~74 RRTfo75 II 71
instant ; such persons 73 are rare 74 f~R ir<:JTn 711 Jiea a'!3 74 \Jl Ul~c <:TO I
in this world". Pause. OfU(JT~ I
ct II aorQ: II

............................................ . ..
 ( 72 )
~~ 2~
...................................................................................
it3l76~f377f~~78 if~ HQ~77 ~a ~7' \l
I J!03179J!af38OR;;d18111
• fd'WS 2
'dJe84
~~83
'OTtil 85
~
ffiJRT86
When human light" blends" with
the Supreme Light" and the unlon
of wisdom- is effaced with the
universal wisdom1l, then, mortal's
lt
~
~
I.I6H ¥711 0'5
3 I)fj fRI)fT<!u'O j Fi~~ fRI)fT<!U1I
fi.R5ltf' \l "j~ 3, 3f l{~ t!l wra ~
q'B'l'z l:fRi$3 j iiar3,13 ~a ~14 ;:rt\!
RQI87 II lZ
killing-instinct and ll
egotism \J(I)~ Rtl~1I j arH'7 ~R Oi~ nul"'"
d~partl4 and suscepticlsm" and ercJ@ ,
80rro\\,,7 afflict him not II,
cno~ f;:rn93 ~ The Guru-wardll, within whoseu c11l-Uif~~y8I, ftlR'3 ~ N3 m R'fus
Hfo~89 f3Jl90 ~91 mind abides· tho Lord, himlO the foV"R" a'\rt!T 3, t~ g ClI iii wfuv ~
dl2 RHd192 " ~ II Guru uniteslt with Lord's uniona., fi.R5rlJ'Z m fi.f8'" N't! Cln ,

Cl'fu))fT94 If III I 8urrenderll7 my body" like a ;lanJ'1I 11" »f'1J<!t efu'4 lJ3nl811 t!l a~t
i ~ ~197 bride" to the Master, the Bnjoye.... ~ ~ \Jqr8 aa" ~ 3f aar H~'
~ ~'dJe;~:Ji a99 II HO W<!,8 ~ar'
i
will enjoyll me. ~B" I

f31.!100 - ~2 ~3 ;>; Make4 not love3 withZ him'oo, who ~R' 00 ()TBZ flPH,aa 0' urt, ftro;rt for ~

~14 ;l ~1R5 appears' to be but a passing-show'. if'C!' nSf ~al" u'~ 3 I

I
m:5~611
QIOlifu7 ~uS That'O Lord" Consort' 3, on His ~'O I!I)fTH1" id'3, "f'tJi lRiw,z ~3,
R~<!19 RIO ~11 couch'z, enjoys~ the virtuous' and uMra' 3 1.l'or-~HCS' ~ 0 i~' 3 I
= R;:r12 93'2"13 II a JI chaste brides'.

~~ 22 ~~
wa »f'dJf?)14 ~rfal5 By obtaining" the water" of F tl CP\Jl''', ~fucn
tl n'H 20 ~, ll~"
Hg16 QIOlifu17 ~fo20 God's Name2°, through the Gurun , \f6Tll3" Cfa ~ (~el-lf<!. RR'tJ1-HH3'.
~18 l(Tfu19 II quench" the four fires'4 (of cruelty, ~ JIf3 5s t!ll)fi) ~i qt'4 0 1!8'" tl,
worldly-love, anger and greed) and "f3 ~.~ iii Hfal)f,'ll a~ I f
remain dead" in life.
".f3fo21 ~22 Thus the heart Z'-lotus22 blossomu feR dCl t Hnz'_i~z ~~Z3 ijtJ'aRz4 n'S
\{OJTfR))fT23 ".f-fi.t~ 24 be fi lIed zll with NectarZ4 and thou '88''88 Z8
\l friar' I)fj ~ ittZl ifT~'ar' I
9~T25 ~2611 shalt be satiated2l1 ,
orO'Cf Rf3QIq H~27 Nanak, make z• the True Guru thy n'nor, wi ajcn!q iii 0 I)f'~' fH~27 R,Z8,

orfo28 R~29 \l~~30 friend • then going lZ to His Court" 3~ ~R tl Ws'a" 0 ",12 i

I
Z7
~ RS'lal;(z,
~~31 tfrfu32 " B II thou shalt obtain the True OneH •
30
llaTU330 Cfa si'arr I
=<0 II
••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••
..
o

( 73 )

f;~;~~:"'''''''~~~'''''''''~:;-;::~:::::~'''~
ma c:rfa33 ;:ru~34 Obtain l7 Guru's instructionll • 0' my CUi 3' fR" H3" '8 37 , a H~
l{13H II ! ~
fU»fTrel1iT35 OlaHE36 dear" I repeat II God's Name l l and ~'f~CU~ ~ nTH'1 a ~'fTa31 ~'3 l{Haa l{-i n
g37 iJfa38 ~39 'II contemplatelol over Lord God". 'e T fRHan Cla 34 I
HQ40 R'e'41 ~~c142 Apply41 the touch-stone 42 of Truth- ~TlJC!l l)fT3H,40 a 1f'f'e14' til UlR-~"il42
~1~43 ~~~44 y645 fullness 4' to thy sou1 40 • and see if it ~3 ua~43, '3 ~~ fer fe~ I){Tui ,:!an411
3f~48 II weiahs44 its full 4' weight 411 . ~;;rn411 'el ~3a'e144 0I
~lHf'3'47 fCir~ n ~~ No one bas found its worth 47 . forR a11
feR ~ H~47 'e' U3' n~l' ~T I
fcre 48 HT<!Ol'49 Hf~50 Invaluable" is the value lO of the ~HSll' 0 1){'3H,41 HC!1 41 'e' I{sllO I

I
~51 119.11 SOUl41 emerald41 .
~l '6~2 iJfa
aja HTfu-54 II
ma,53 0' Brotherll2 ! God. the jewel lll ,
resides in'4 the Guru.
a ~lall2
T
! q'f~CUi ;:r~~alll qJa t ~eall4 i
iR'e 0 I

R3'ROTf3 55 Rf30l2 In the society of Saints , the True

" R'lJ R!1'TatH llll l){'eC! R"e CU~ ;:rl U6'U3
~l~ "ffi:r56 fcrrlR 57 Guru is obtained. Dayllll and night ll7 Q~ ~n I f~nllll ~<!1l7 qTfuCU~1l1 ~ n'H 'el 18-
16-
R~58 Rsrfu S9 119.11 praise" God's Name", (0' Man !) lIaRR,18 era, (a 8~ !) ..
aiJT~ II Pause. of~6'ClI

Rt160 ~l:lq61 tTQ62 By obtainingll ' llghtllllfrom the Guru, qJa t a' aanl llll lIa'U31111 era~ ~Rsl11o
atfR63 ~64 ~'M65 acquire14 the true lll wealth ll2 and
real llO merchandise ll ' .
.
R'e'-R3 11 ' '3 R"e'lll3 ~S3112 ~IRSIl4 er6 I
Olatredl TfR66 II
f;:r~67 l)fijffo68 H-a 69 Asll7 fire lll is extinguishedll8 by ftfR 3C!t1l7 uT<!1 70 U'Cl~7' ~)){'a' llol'atll8
;:rf~70 1JTEl~71 f3~72 pouring" water70, simHarly72 the ~9'll8 tfttll 0, ~R 3~t72 ~'fJR173 ~1 ~

EROT73 ~Rfo74 desire 73 becomes the slave OPII (is arfsl){t 74 ~I){Ta' a1s1 711 (n'R) d·
'i:!';fR75 II quenched by) God's slaves 74 . ;:rl'el 0 I
;:n"f6 ~77 (I) The courier77 of death 711 shall touch 71 H3 711 'e l ~377 3~ ~dor178 0;:J1' ~3 feR 7S
C50T'e'178 fu@79 9@80 thee not and like this" thou ~halt 3~l t fil)iTn01 l1o tfl~o Rl{tla8' 3' »flU
tffl:81 3-a
82 - 3OTfR83 cross82 and cause others to 83 cro~s 30 82 tf'~·at' 1){3 dan l ~ 3 1683 S~'ii11 ,
.
/I ~ II the terrible 10 life-ocean".
OToHN
- - 84 ~385
;::-
(I) The Guru's sJilVe!>14 like lll not - l ~ a1f8'»fi 84 ~ ~o811
ata ..
.. ~atI811 n<:ll

~~186 RftiS7 0388 untruth lll • With sincere 88 love 80 they 8ii1'e ,f~8188-l{1380 nTS ~~ ~~S R"e lels7 _
1

Re89 srfe90 II are dyed" in nothing but Truth 87 , »f"E!a <:11 601 88 d~ <:In I
RTa'3 91 R~92 (') ~l The mammon-worshipper 8' likes not H'fe»fT ~ ~uTaer8T ~ R'e Tp1 82 eat1 0<:11: •
~;l93 ~3194 utfu95 II Truthfulness82 • False 84 is the C561~1 I, Ifo~t93 ~l ~fnt)fT~I" ~oll4 \:11 -'
• • foundation 811 of the false 83 . Qtll ~ I

...................................................................................
 ( 74 )
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .• • • ••• ·1

Rfu96 0397 arfo Being tinctured" with Truth",one J:f"a" nf8' cloittf~17 ~l)fTCf' V~T cnat 0
H~98 R-e 99 RfuiOO meets" the Guru. The true persons" fHBI' O? 0 , J:f"'-gll l:!cm J:f'\l Ill){Tm'oo
RHTfu' 2
11all are absorbed2 in the True Lord'oo. ~ sln2 ti H~ 0(') I
Ho 3
Hfu 4
~C!5 In4 the mlndlare emerald', rubbies', fU3 3 f.~ .TfOC![~ ~ nTH7 'ell){t ~l){t'
~6 ()TH7 0308 pearls', valuables', and jewels'o of ~0C11, ~3t', n~ tijO' -a J:fri·l/~'o
tl~9 \Jlql0 II - God's Name7• On I
Ri ~t::f21l tRi 12 ()T)j The True merchandise" and wealth'2 R\lT ~~-1;{3" '3 HTB'tfn'z Vl){a-'I 14
tw
~ ulfc Ulfc13 arfua 14 is the Name of the infinitely" deep'4 RTfus, 'R J:fTftr,{t ftmt' I l){W 8fWwT
ar9iq15 II Lord, who permeates all the hearts'l. iirel)fT 0, ~T nTH 0I

(')TOCl QIoJift:t16~~17 Nanak, were God, the Gem", to nTner, RCl8 .rfucn~ OleT" l){T~ fi,roo"
'~fe>;fT18 cffi20 \Jfa' show 20 favour", He is obtained17 QTij20, 3t ~ );il:fl Olat" ~ 8101" UCJTU3,7
\Jlg: 19 11811~~1I through the Exalted Guru H1 • ~~T 0I

fi:rcft CJTQI H\JW ~ II Sri Rag, First Guru. fR81 arar; ufuBl uT~'Oll
y0J:{21STf\J22 0" ~23 The fireU of doubt2' extinguishes28 g,~"24 l){T~ 1l~J:ft21 tH-a );i8Clt27 ~T

;l24 R 25 FeR 3026 not, even though 24 man may trCla fUl){TZ' ~, €tJ:f ~l .fuHZ1 'el ~2
~1l27 II wander' in foreign lands28 and nul" ~~~lz3 I

countries27 .
»{3fa2s,ffi-29 (') @'~30 Accursedl ' is the life- and doomed ~F.rc3' 0 ft.f~l32 '3
fqqr31 ;:it~~32 - fqqr the religious garba of him, whose €tJ:f ~ QT8HCl l:!F.r'Cl , 33

~1l33 II heart's2' filth 21 is not removedlO • U81a1 z, ~aao nul' tielr

cjq ~334 YaTfa35 (') Exceptl ' through the True Guru's Roe Olat ~ fl:fNtH,37 ~ salol' iia
~T fe(')36 Rfaarc ~ instructionl7, there is no otherM a~' 1ll){'Hl ~1 QH-Hel R.,I'
~37il~1J -
way to perform Lord's devotional t?T OiJl" I
service3'.
H(')38 ~39 QI01jft:t40 0'11 my Soul38 I extinguish42 the ;]3' Hal fifB 38 , ClIa' B CJT01' 40 tHT~

".,arf(,)41 ~fa'42 II fire 4' through the Guru 40• .-

))(~' ~ S~,42 I
0 l){TU<!
c:na crT ~~3 Hfo Abide44 by Guru's word43 within thy Clla t ~ S~41 fe3 I){'~ f'cClT44
~R44 \J@H45 faR(')T46 mind and still47 thy eg04' and ~ l){Tl«!l ~ar3T4I 3 l:frfuF.r 40
0 nffl347
Hrf04 7
II~II~ desire 41 • Pause.
II Clu , ofuaT~ I

H048 ~49fCr;Olffi'SO The mind41 jewel41 is prieelesslO, but 0, ua RTfus" ~

f~41 H~0C14' l){~8ClIO

~ ~H o~51 tJf352 it is through Lord'sl' Name that nTH aTu'r ul ~a'Z U'~t?TI3 0 I
i
~
tfTfu53 II it attains'l honourU.

................................................................................... .
L
 ( 75 )
2Z
, .
fHfs54 R3AclTf355 ~ By Guru's grace", embrace" love" cuet ~ '@fe~,17 il~rar v'fu~1 n'B
ureT~56 orcJH1l:f57 ~fe for God and by associatingll4 with fu~ra" u,ea ~j R"'el" R~3 nY'S tiS'· i
m 58 wfu59
11 the true congregation", obtain·' 1{'1 ~ UB'UiJ 11
'ij I
the Lord.
))iTlI'60 OTfu~ 1 Rl:f 62 By erasingl ' self-conceitlO mao R~-dnrlO ~ HR<!" ~l)f'aT Stif' ~TaTHI2
UTfu".,r fHg63 Ri~64 attainsl2 peace, and Uke water" liT 5"@T ~ )){j tRl'· ~ tRl nT'S a'S
R5a' RHTfe65 II ~ II merging" with water. blends" (with ~. 'e1 a~t (R'~" ffi) Blnl l 'ij ;:Ite'r ~ I
the Lord).
ftrf(l)66 trfa' ma 67 Those-,who have not contetnplated" fi«!t ll ~ .-Tfua.r i '=! I)fTH'17 ~ nTH e'T
0Tl::{ (I) ~~ R69 over the Name of Lord" God, they" fRHan nul' al3T 9u" 8'all)ft-rc~C!'o
'l

))i~qr~70 ~ are without merits'o and continue un, ~1~'~ j W~71 ul afd'·~ un I
wfu71 II comiog and goiog".
ftrJJ R3C1jq ya~72 He, who has not met" the Divine72 ;:j is iU72 R~~ cuat 0
nu" fHfs~,'I,
() jfc§73 J.:! True Guru, bothers and suffers" in ~u ~T~c!'4 tll.n RI{tif'6'D ffi }:fers
749~B'75 lI'~ the terrible'4 life-ocean'·. "3 ~1::Il71 ~tifT ~ I
lf~fu76 II
~ HT~77 ;:ft~78 This soul71 jewel" is priceless". In r~ u1'6r" )){'3H,71 )){H'Sa" ~ I n?R
fnaH8 79
~ fu@8° this waylO it is being lostll in 3t feu feel cl8l" @ '-If'@a12 Re
flO

cr@t}si ~~82 ~83 exchangelZ for a sheU·'. \:It' fncr'S'l am ~ I

\I a II
f;:for R'3Cl(2 efR"
Whom the True Guru joyfully'4 ftrcl t aRe r CUI ~4 \i i il,@'" 0, 9U"
~85 R86 uij87 meets·l • theY" are the perfectly" ~anl7 fR~rei" 'l'6B'1 un I
•
l.!CCf88 J.:!~89 II wise" personsl l •
Ole fHfcs90 91!!JQ t'I ($92 By meetinglO the Guru, the terrible" ClIett 0 ilC!'O ~))fTgT fi'~rnar" RRTa-
~~93 ~~94 world-ocean'2 is crossed" aDd man's Rl{~e82 3' UTa 'ij iI'~l~,81 ~ )){j feown
uf3 lfcr~~96 \I
95 honou"'· becomes acccptable'l in ;it fe;;r3" \:101 @ ~STa'4 ffi cr!'S" 0
God's Court'4. tlt~l ~ I

'(')T(')cif97 3 l:fl:f98 0' Nanak I bright" are the facesl l ~ nrnor! san" un feua·' ~tI' i,
~~99 llf(l)IOO ~~2 of those17 within whose mind the ftrc'i t @ ))(3a ~'3H ~nu~ s~ll ~r

R~~3 oT~411811:<:< II music'oo of Gurbanil is apparently· cita3n'OO u~ ~e'12 ~ I =

struck2.
fRaT Olen HtrW 9 II Sri Rag, First Guru. fAal 'a'ar, ufuBl UTilSTul I
~~7 ~~ 0' traders I strike the bargain', and
l o f!tifl~i' I '=!erara1' aa, ~j (n)
~et'l i faij5 ~6 ~ take care' of (the True)merchandise' . Re-~3' aRi'r-s' ,
RHTffi 11 8
 ( 76 )
22/23

Purchase" such' goods'O u'z may te~ ;:tu" ~~"o l:Iat~" ~ij ~u,12 fQ 3a'
last with" thee. R'S" ~~ I
In the next world'" the wise" »far5 ;::riJTn'" f~ fR»fT'!'T'1 e;::r'Cf,lI
Merchant" will take" and preserve" »fR~l ~,. ~ lt17 i RWT~'I ~~ClT' I
the senuine article".
0' Brother'O I repeatuGod's Name z, fj wa'zo 1))fTuc!t tlt31 21 ~3u i ua't ~
by ftxingZ" thy attentlon u . n'H z, 'e T ttJ'aC!22 CIa I

Take27 and depart z, with the lfTfiJtlli iff fRiJo Zl lm'Ul' 'e' ~'e,ZI It in
merchandisez, of God's praises". ~az, I ~aZI teR ~ ~t130 i \l31;::r"
The Spouse" shall view 30 and be wiar' I ofua'9 I
satllfied3 ' with it. Pause.

~a 23 ~a
.. ft:roTcrrfR '0 R~33
32 Who have not the capital3z
of f;:mt 'e Cl~ RtJ'e1 33 ~ tfiif32 nu",
~ for@34 f3'OT 35 R~36 righteousness", hows" shall they3' ~u31 ))f'aTH3' fClR 0~t3" \l~<!al ?
~re 11- -- find peace31 ?
~~37~eftl'38~~f~39 By dealing inu false" tradel l , soul"o i3 37 ~\lTa31 'e T ~\l'6 Cl6n" 'I))f'a' ,
HCi 40 ~Ci41 ~GT ~re II and body'" become false. »f'oH'''O 3 ~fiJ'" iii ij ;::rt~ un I

Like'" the deer"" ensnared u in a id 42 ~ ~R"3 ii-e u~44 tfl 0~t41 tu

snare"', they come to great"7 grief'" uffia,"7 ClB'c"1 \l't'~ un ~ R'e,"1 ul
and ever'" bewail"'. ~6B'\l ~I un I

The counterfeitlO are not conligned U ;::r'cm11O e1B'~l-w~" »f\ra nu't

to the divine treasury8'. They" obtain U'~IZ, ~?itl3 0 ~"i ~'f~~i14 'e' tft'e"6"
not the sight" of the great God ll4 • \la'\lo niJl' cI'eTI
The false oneil has no caste" and .
cr3 \l-aalll 'el ~el ;::rTol" 3 fei.J3 lS
nul' I i!3 -e cPul' ikl trc!' Cl'HUI"S"
honour's. No one succeeds" through
falsehood. niJl' ij'e' I
The untrue mortal practiseslO toT 4.T~ to'" ~ fClao ~,IO 3 »fa
untruth 84 and loses" his honourl2 in »f,~~,!,11 ""'ea ))f'u'!'l fi;;ro »f'S~'2
transmigration" . aj»f' S''e,·3 3 I
0' Nanak I by Guru's instruction" il n'(')cr ! aj6 t ~ ~\l~a" »fa R~'iJ-HB'l:ae7
and couDsel 17 instruct lll thy mindl " .... ,!))f'6' ))fTlJi H~·"· ~ fRtI-H'3" ~ I

...............................................
 ( 77 )

':::::··::···;;;::··~::::~·:::··::··~=:::d:~·:::···~:·;~:,::::.:::.:::.:;.;::~.;,:
08l){T70 WQ71 '0 the lovelle of the Name of Pervading ijarl~70 u?),~?iT73 ~ ?), ul
23

U'UT B'
I
9011 f30T~r'3 II
72

tIfu ;:ITlJ74 B TVT7S

Lord 1l8 , have no load7' of sin and no
scepticism 72 ,
Those, in7e whose heart 78 God
7
aS , ~BT ~ lli3 ?)T ul R~U72 I

f~?)T -e fB8 78 f~tJ79 ~Tfuara <fRBT ~

I~

»iCITBT76 foo~~77 tIfo abides, are dauntless 77 and by ~uu ~-cf<J377 u?) lli3 ~Tf<Jqr~ - ~T llircrO?)7~ i
~

Ho78 HTV79 11811~SII meditating 74 on God, they earn a Olc?) ~llircT ~u ~TcT7e ?):6 r78 OlHT~'e iJ?) I ~
great 78 gain78 , ~
fl101 oTqr H~BT9 Wq:=< II Sri Rag, First Guru. - fRal aTar, tlfiJ81 tlT3f.p<J1 I ~
80
...
Q'Q80 ;:jaq81 l1fQ82 Wealth , youth 8T , and82 flowers83 ~8380, BlliT?)18', lli3 82 ~583 0l~5 tJ<} ~

~ ;g~T83 oTo1ni~84 are guests84 only for four days88 , fBiJ TSllii88 ~ l{T'1~84 iJ?) I e...
fe'o ~Tfu85 II
lJaf~86 &B'87 lJ388 Like89 the leaves88 of 87 water li1y88, _ 88
tJu3t ~87 U-f3lliy88 ~j~89
= €IiJ _ o
_ HClS,i f
i
f~89 ~890
B~~T092 Ilqll
-efB91 they whither 90 , fade 9' (and finally)
die away92.
BCl-R;391 (3 lliT~a) oTR 92 ;j tlj~ iJo I
i...
...
~
I;.
B'0l93 HTf~94 B Enjoy94 Lord's love 93 , 0' dear 98 I.r~ t!1 l{1393 t!T lli~e94 g, ;j l{13H 95 ! I;.
~
one ! so long as 9Cl thou hast
flJ})iTfo»iT95 ~T96;:JaQ97
o~98 ~BT99 II
fe'O' "ij~§' 100 tr'& 2
bouyant 99 fresh 98 youth 97 .
Few'oo are thine days, thou hast
tlB 3~196 3131 'l8 1ij99 ~T51 0~1'98
t!lli T?)1 97 ~ I
3ii Fe?) 8<13'TOO Ul'c iJ?), ~ ,:JTa ;::fe2
i......
I;.

grown weary2 and thy body vesture 4 farlli T ~'lli3 ~f<:r ~RT0l4
......
~fu»fT 14a~T3 ~BT4 3131 fa..03 <J ...
II 9 II 0~1€[ II has grown 0ld3 , Pause. ar~l ~ I of<:raTt? I ~

11i1<!"S H3 B'Olg6 wfu My sportful 8 friend 6 has gone to !:fa fl::(5t!§6 fff3,5 ~T ~ Ol\:lCiR3 T?>8 f~tJ
i
J!37 i11arf~8 II sleep 7 in the graveyard8. il' are 7 iJ?) I ...~
...
I;.

9iI9110 ~~Tl1 19, double minded 12 , too lO shall Ho9 ~fif31'2 iJl'o ~a" ;:p~jar1 l->i3 01H1'4 i...
-a~Tl:J sl<!"V4 depart" and weepl3 with a feeble'4 ...
voice'8. .........
II ~ II ......
lliT~IliY 8~e
0(11 0 B~JV7 aTo1e 18
6 Within thine ears17 , O' my fair- ci?)j19 oTB ;j Hal qar
...
»fTlJc <§"o1 19 Rfu20 II coloured l8soul ! why'8 thou hearest 19 ~T51e'8 ~;j ! i fOl€t~16 f~iJ Cl?>R 20 ~ '"
HaTI »fT~f~21 RT~a22
not this fact 20 ?
Thou shalt g021 to thy in-laws22 and
R..~1
~
7 ?)iJl Clael
lliTU<!
?
RTQa-Ul'ij22 :T~'arl
i
!
f03 23 0' UEll')fT24 ~fu cannot stay with thy parents 24 for lli3 ReT B~123 lliTlR: 8 T\:I5 24 t! um ...
~
II =3 II eve ,23. ?),W a &'arl I ~

il 1
 ( 78 )
.......................... ~ ,.................................•......... 23

?)T'(I;Sl' 1J3T25 ii~26 0' Nanak, know17 that she, who la an'nl I RHV 27
.. fer ftfuBt l'If'q tit \.11821
~27 f~C3128 Rfn29 11 asleep" in her parent's homel l , is fn sMZ' vet ft, ,tR ~ f~n-reu ..z'
bursledzi in broad-dayZ'Ught. UTSZI ~cn farl'lf' ft I
ajer30 ar~reT31~132 She Is departingMafter havlns lostS' ~R ~ ~srll'lftlO t:ft alvSZ CUl'lf TS1 Be" ft I

~R33 ~134 irfC'i35 her bundlelZ of meritslO and has sell'1ftU 'el fii m?t 31 ft ))f3 ~OS4 ~ ft I
IIBII~BII tiedSI one of demeritsss .

fRaT CJTa:I HuW Ci Sri Rag, Firat Guru,

~~W~II
))fTiI36 aRT»fT37 )){TN Lord Himself si la the Relisher17 , \{"I ~31 'i))f't!37 b .'51 ft, ~ i1t
a13: 38
»fTii Himself the Rellsh sl , and Himself 'i))f't!SI, ))f3 l:l~ til iarc! V'8T· I
0~~ijT'q39 II the Bnjoyerll •
»fTii Di ~~r'o )){Til He Himself is the Vesture40 (bride) ftu ))fTU 9at 40 (t«Jnl) ft Itf3 ))flU tit
Rtt 41 93Tq42 II Ci II and Himself the Couch4' and Bride- W\.II41 3 ~42 I

groom42 ,
afaT43 03T44 HCJT My Master is dyed" with love43 and Hal H'8er \{la43 (')'8 aallf;l))fT4 4 \lf~))fT ft
RTfUli o~ oful)fT45 is fully41 pervading41 every where. ttf3 ua ~ uol-~gn41 \l RHT41 fou Tft I
~46 II Cilla~~11 Pause. of~1

l)fTi) HT&ft47 H~8148 He Himself is the fisherman 47 and ~il ))flU \11 wularlcr'7 3 Hsl41 ~ 3 ))flU tit
l)fTi) u ii
T 49 ~~50 II the fish 4' and Himself the water48 ;:r~8 3 itr,1O I

and the net lO •

l)fTU ~8 H~~T51 He Himself is the metal balllll of the ~il ~t!' id t!'T trT3 t!T l1<!Ol,1I1 ~ "f3 ~t!
»fTQ ".fe-fCJ52 WC2 53 II net and Himself the bait ll8 withinll2 , \11 ftR ~ f~mll2 <{m1l3 I

~ II
».fTiS ~~ fufq54-€JdlW 55 My maidllll ! my Belovedll7 is in Hal RcJ8l€7fll ! HoT \{13H1I7 ilo a~tll4
m::ft~56 HOT 8~57 II every wayll4 playfulllll . '0'8 fl:f8' t!'::pllfl ~ I

f?858 CJ~59 RUTOTil60 He everll8enjoysll9the virtuous wife llO • ~il

.
- Rt!'TIlI ill uWa u301&o f) H''!t!',fl8 I ~
~ i
~l;:!61 U}1TorG2 ~~63 Beholdfll myll2 pJight fl3 (away from Holll2 t!F.I' Tfl3 (~ ~ 3' ~o ill) ~8 foat,fll
II~II Him.) Oli} I

~ l{~64 OTC'>c! So3'165 Praysfl4 Nanak, listen to my 'OToOl ;::ft!31fl4 Ol'Ot!T~, Hal li'oen,&11 II'! ,
= = ~a66
41 3' _ .3'.trR
_ II
67 supplicationflll , Thou art the tank fll ~ 3BT~flfl ~. ))f3 ~ ul oT;l_iJR fl7 I
= and ThQu the swan17 , ~

i 1
"'.
 ( 79 )
23
•••••••••••••••••••++•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••

or~68~ ~ ~~ Thou art the lotus" and Thou the ~ ~~BB ~. l){3 t u1 Cl~l)f's, I
i ~ ",riJ ~~70 water-liIye·.Thou Thyself art pleased" (€t~t Q) ~~'O ~ t l)f'U m~l;l'71 ;1~' ~. I
~dTJl71 11811 =< 411 on beholding'O (them).
fR'ol orcn H~B'T 9 Sri Rag. First Guru.
l.l.fg S II
fuy 3 Q72 lJo3173 Make's this body72 the field", good reR efu '2 QaB1 '3 3 eaT l)fH~t'1I g 81'4
alt1'4 CSHJHT75 ora76 actions" the seed 74 ,
and irrigate •
'
8C!,10 I l)f3 tla31 g ~t f~tr tl1ijo Clan
R'fB"877 ~~78 it with the water" of the Name of a
V l '8 vlfuclIV. ~ o'H ~ u'<!1 17 0'5 fgR g
RTftfartfTe179 II - God. the holder of earth in his fRif'B I
hands 7ll •
HQ80 fOl'oR'T~81 ~fa Make thy soul BO the cultivator81 • l)fll.l<!"l l)f'3H,BO g
~3t Clan ~,~,8' S<!"' I

foB 82 'fJHTfu83 c; God will germinate83 in thy heart B2 ~'fiJtl!2 fgR a9;t '3ij ft?B 82 1Ii~6 €tCll~83
84

fu(?84 U~fR'85 UB'86 and thou shalt, thus B4 , obtain811 the tI~CIlT l'li'3 ~ Hl:faB 7 'e'T l{3H t?6;:f181l

rniSTel 87 11911 - dignitySlI of emancipation87 . til ~'CIl,811 I

Of~88 dTaafR89 Ha-90 O' FoolsO ! whyll8 takest thou pride" ~ }j6~10 !~ tlo ~~38' 'e" fCll{-88 ~OITa
)-fTfu)]fT91 II
= on wealth S1 ? 0I6'e'T88 O· ?
ft892 B'393 R'dTB94 Father82 , sons83 , wifelll• mother811 ~TS~82 I tl3
_
93 tl301811
... t t l)f1a1S 1l '3 lid' R,ij84
OfTB'395 . HT3T96 and all other84 (relations) become B7
~98 Df(J97 '0 >i-f399 not th y88 helpers °o in the
(Ro~1Jl) I
0<:11' il.~97
l'li1:fta98
I
Q '3cr 88 RiJTf~Cl' 00

'
RCfTfu»fTl00" o(JT(? II end98 •
fu-ij2 feCifT0 3 BRc4 Weed out ll evil4 wickednesses2 and H'!.~4 ~5t2 '3 tl Tl/ t3 ~ yell i~ I f~qill ~
faauT ~5 6 fun sins 3. Leaving1 theseS and becoming9 i~7 ci "3 fu'OIrn3 B ;i9 (l!l'li THl t?T) fRHd'o'o
3f;:=r7 >waH8 Dre9 single-minded8, meditate'O (on the 01'0 I
o Lord).
fQl>fTell "
til{ 11 314 12 Rt1li 13 WhenHI Lord's meditation'" arduous ;:fe'll RTf<:l~ t?T fRHoo". 01031 U1'5 '2 l'li3
~I4 ;:r-SI5 orB-I 6 service'2 and control of evil f~F.i ~CIli t?1 aOl-~'H'3 al:l~'3'1I li i1 i B'4
orH~I7 f-sarR IS Hql9 passions13 become14 guides'lI, then <:10 3 i fu~-~~5'7 fu3 ;:fit:!T 'S ~ "3 Rf<J3 '9
.
>;fTRHTE120 II ~ II does the heart-lotus'7 bloom's and
honey'9 trickles 20 .
~H l)f~t:!'O ellOlt:!,20 ~ I

mR21 RU3~22 Amas!>24 (control) thy body, ~1<J21 3 R3 22 33i B ~R<! £!1 ~t23 l){TlI<!l
~-a23 ROT~24 3117>25 residing place23 of twenty21 seven Bfu ~ f~ol3~24 (OlT~) Ola '3 m~
~T26 27
f'03 0l"TC228 elements 22 , and ever 27 remember 29 t?ll){i f3"..~211 iJl (~RT) iii (~t?CIj28) l)jt?d' ~
wij29 II death 28 in
the three 21l ca ves K3 28 ~ <:IHRt 27
~3 i1:l29 I !
BR30 >;f'Ql'CJ3I H32
211
(stages)oflife .
Behold34 the Iimitless 33 Lord ~Ri30 <:11 lI TfRl).{i l)f'3 l)fQ"T6i31 (3'~ ~olRtl31)
f!
..............................~ r
 ( 80 )
~3/24
...................................................................................
))ft.rf3"t.J-a33 -em34 or~35 in 32 ten 30 directions and lfi32 u~-Vo' afiE s;rl)fT).ft33 3 'itf34 I
OTOC! ~36 ~,!37 eighteen3' (loads of vegetation). n'nor tit' 'CJH'~'e31 un for feR '3~t38
~38 I'SII~EII Says311 Nanak. like this311 the One feor H'5or 37 ~a UTa orc3 ' ~~ar' !
Master" shall save 31 thee.
N. B. (I) 27 elements; S subtle. ~c-(~)~9 3'3-4 'ltfH, 4 I)fR!~,4 faTl)frn
5 manife~t, 5 organs of preception. te·~ I4 oraHte·~, 4 l{'<! , f'eQ Hn 3
5 organs of action. 5 life-breaths, feor 5[Q11
one mind and one intellect. ~c-(~) ;:(1~ 'el~ a aj~-fiUn, i.!l)f'o1
N. B (II) 3 caves of life; childhood.
youth and old age.

24

Sri Rag, First Guru.

fR01 OTO! )-f"(J8"T 9. mal a'ar ufu'81 U''3Rrtit I
I

Ufg: S II
40
))fH"C2 39 orfu 40 Q0314 1 Make pious deeds
43
39 thy farm 4', ~or oraHt39 a
W~, \1'3 4 ' ~,40 sl42 ~

~, ajoS,<!t43 ~ ~ R~ ~ ;:(544 n'5

a1B: 42 Ra~43 orfo Guru's Word do thou make thy
RB or1 >1-fTa44 f(')345 seed 42 and ever411 irrigate411 with the 1rel~1l u1 fRtf 48 I

~f-u uT~146 II water 44 of truth.

~fu55 forcn:r~47 Becomellll a husbandman 47 and thy faR'o47 S~ l)f3 301 F.J0tJ,49 €tar
;:(,1111
cr1HTQ48 ;lHTfu 49 "8 faith 48 shall germinate49 . 0' fool 1l2 ! ueorl49 I ii lj'al:f1l2 ! feR '3~tIl3 ~ WU<!
fgR3 50 -e;::ror 51
H"3 52 know ll4 thusll3 , thy paradise llO and a
I!'aarllo 3 n'aCil 1l1 Rl-W1I4 I
~53 ;::rT~154119.11 == hell ll ' .
~56 ;::rT~57Rf-u 58 Deemll7 not ll8 that the Spousell8 is fi:fI)f,~117 n,1l8 Cila fa ~'31l8 foa1l)fi aJcgtll'
01"8"159 Urf~l11T60 II obtained llO by mere wordsll9 . n'~ u1u' ~~1~,1l0 ~ ,
 ( 81 )
24
...................................................................................
~))i,81 W 2 fcr~83 repeats" the Divine sermons" but ~i:rn'Z ~, 0, vcr (tilit ))(Tt!m f&Ra
ri 84
... ;:rt85 ofu tiS'r~86
- how 83 can man understand14 them, 3~tl3 R.w'4 RClt!' 0, tJ'e'll (~'fuC!I~) €tR ~

II ~ II when18 (God) does not make him nul' ~~TIIl I

understandee ?
l)f~87 JloerS8 The preaching8' and listening" of ~2it Bel tlcrH qta3 T ~T uaeTi:r('),s7, '3 R..~

1J~9 cr1
~90 fu~ religious discourse is like the soughlO ClOC')TII u.,18 t!l l){T.r,;r80 li'f(')ftt! 0, ftJilit

H<i 03T92 Hrfu)){193 II

91 of wind" for those, whose soul" tit fuil l){T3H,81 Qo~B383 oTB iaft'Z
is tinctured N with mammon13 • ~el 0 I
l:fRH94 cr1 o~fa95 Centring" their attention on the l){T~l fsa:n ~~B'00 i384 (t'3 ~'~8
fugf~96 llfi::f~97 Husband14 alone'OO , those who" aa~ ;l81 (tR fj fRHa~2 uo; ~R ~l
ftro198 Olfa99 ~C!100 meditate Z on Him; His gracel ' afuH3 95
€to' €t3 ~R~l 0 )){3 €til €tR B
- u - - -

ful)fTf-e 1)fT2 II a II deceods on them and they become ~81l ~ ~al8' H'ri un I
pleasing87 to His heart".
31~3 -afa aii4 tf;:rll Even though thou keepest 4 thirty3 3T~' ~ 3Jil3 (W) cfl::ft!'
4
O' ~ Ui=I"
-afCJ5 RTt:l16 ~7 (fasts) and takest with ll the five" (ow;:ri) fj l){TlJ(!T Ron ll s~iB,1l 0'; t.ra
R3 TQ8 H~9 crfc comrades' (i. e. the five prayers) but l:fSat!'6 ~ tJT H3 9 ftJR ~1' (,)TH' a3~ ~,

tJT-el lO II beware, Jest8 the one, who goes by reo,

u
~ 6B c';
•
og(? acr'O :e~ I
the name7 of Satan8 should undo'o
their merit.
CW>C! l)f~12 tJTf~13 U Says'Z Nanak, thou hast to go'4 the i!!~ i=Il ~6HT{t'qI2 uo; ~ (113 q) 6R'313
Bg~14 HT~15 llQ16 way13 (of death). What for" hast li ~ ~cror14 O' I ~ ",re~T~'1l "3 ~B31C1 e
f0l30l 17 Rf;:r))iTjt 18 II thou amassed' 8 property'll and aTile sel l7
fecl30'8 0l1:3t ~el 0?
= wealth'6 ?
8 II ~.9 II
fRcyl aTtn HUBT q Sri Rag, First Guru.
U«J 8 II
irel l9 H~B1'20 f;:rfo He 19 is the Master20 who bas made ~ul" H'BC120 0, fi=lR is tJu T(')21 ~ l{~322
"ffiH21 H~g»iT22 the worldZ' blossom 22 and rever- al3 T ~rel){T l){3 )){TBHZ4 ~ RORSi:l ~rfel){,Z3

~fcP){T23 Oll~T RRlcj 24 11 duredz3 the universe 24 . ;jful){T 0 I

»{Ta25 'Cf1-a26 fuf() ilfu Hail 28 ! unto the Creator29 who has fJTSTF.l 28 ~ ! atJou Ta 2'J ~, ftJR ~ 1.l'it21l 3
CJ~127 6"(228 (Ra;:{~­ kept in bondageZ7 the waterZIl and i.lH10 26 fj sq; ~ afl::f)){r 27
;jfu)){' ~ I

~29 II q II land21l •

HCJ(!T30 )jgr31 HCJ(!T II Death 30 ,O' Maulvi 31 ! death must H3 30 , if lffi~31 ! H3 ilia l){r~ail I 3'<JH32.

9132 0lCJ3TCfQ.33 come. All the same32 abide in the RTt«!-\JTa 33

e ~34 l)jecl a'I I ofilcrT~ I

~CJ<!T34 IlqIICJ~~1I fear 34 of the Maker33 . Pause.

~ .
 (82 )
24
a6 .

3 y35 i ij'5Y Then- alone thou art a Mullah or ••5 a-e'l \tl ~ )/5t 0' i ••5 fi tit
crr,:r1 tlT~u36 then alone thou art a Qazi, if thou t Of Jill, ilQ t ¢7 j ntH 0
l.:f~13711 knowestlt the Name of Ood", iI,~rae ft' I

W8 1m3ay39 t.lf~y4O Even though'· man be very'· " •• veJ eq3JII ul f~i?J040 6, ile
11
I

~fu - i a~l 0 learned40 none can stay41 here when ~R e1 fifeaft e1 uiu1 4:J 58'5e42 ij iltel
ea~42 ~43 II~II his measure4' of life becomes full42 , ft. i' liel ofua4t nul' Rele r I
~144 a'Tti1 ftrfn :J1iTt.l45 He 44 is the Qazi who has ttit44 Ol't.rl ft, f'i:fR ~ Rf-dcrra,4. iil4•
3ftl))ir'6 ~47 &H renounced41 self-conceit41 and l\1ade ftfal ft ttfi iU47 .J~V j nTH 0 ;:it
cr1»{T »fTtlra48-11 - the Name of Ood alone 47 his ))fTIR!J ttfTR8 T4' er~ttfr 3 I
support 4l •
~ 91 iiR149 f1T~50 0 That True CreatorU is, and shall R~T li83Ta'2 rl, ij~ar,48 il, tu QerIO
;:rrR151 R~ als048 be, was not bornlo and shall nul' ~~))fT ttfj oJ ill n TR" ~var' I

fRo'ti(!UTij52 II a II not perish11.

Uti ~Cf353 'f~TtJ54 Thou recitest" prayer14 five timesl:J t ~n f~'f Uil ~Jall:J (iHr;;r1l4 tr.!e J'1
qJt11Ofu55 tSf~56 a day and readestl l holy booksl7 3' ttfj (lJofi.rcr fCl3'8t17 j CloJol8 ~~IO

«'3e 57
C!~5'8 II and the Quran". ft' I
'OT()i! ",rQ59 aTa 60 Says" Nanak, the grave lO calls" ijl tit ~oHT~'tl" uo 30 018010 RmS1
~E161 afu§62 t.ller thee and DOW thine food and drink" ft j q~ 30J l::f~J ul<!TI3 ljCl faJttfJe:l rl I
~3 11811~t:1I have come to an end 82 •

fRa'1 CjTa.r HCJCST <:t Sri Rag, First Guru.

Ulq 8 "
~Ci J!))flQ64 ~fE65 I have a dog ll4 and two Oll bitches88
with 1l7 me.
R>,.fT(')166 'OrfcsG7 JI
g~68 g~orf~RBT70 Early iD the mornl18 , they ever70 RST R~ijS8 €tu uHat 70 'J~J71 il• i·Cl~S8
- u -

~ efE",TfH71 II bark s8 at the wind". un I

~~74 ~OT75 ).fQT76 Falsehood 74 is my dagger 7l' and to !LiS74 Hal ~:f;:re71 3 ~ iSar 7S <i l::fT<!J
l:!OBTq77 II eat by defrauding7S is carrion77 • 8"IB77 <:tar 3 ,

QT<!Ol78 ofu79 otJT I live in the form" of a hUDts-man", H' miiPcJT78 B Rg~78 f~'f of<i'eTut, a
orCJ3T-a 80 II; JJ 0' Creator8ll ! ffJo~uT080 !

I
Htrf381 orl ti'-fu82 '0 I follow Dot the counsel 82 of my H' ))fTl«! ~3181 (HT8"Cl) tft oRlu382 3
oro~l83 orl a-ro84 JI Spouse8"nor do I do84 good deeds83 • ))fH8" oul' Cl~T 3 oJ ul ~Cl ))fH8"83
ii1HJ~'~184 ut I
appear87 "deformedBe aDd W' llI ii1glJ80 ))f3 f91){Joiil 88 ij

....................................................
 ( 83 )
24
...................................................................................
fSa'CfTS88 II terrlbleu , fClo'" ot I
30T g'!91 OTij '3,~89 Thy Name alone" saves" the i.~l '3'6' o'H 01 trcJIi:lIO ~, tiro"
,:r~O II world lO • ~i:l'Cl' Cl6i!' ~ I
HW 92 This alonel ! is my hopel:a and this tm FeutZ 01 Hal ~H~13 ~ '3 feu
l)ofT'Q'rq94 the mainstay·4. 01 ))I'RCl'''' I
a~11 Pause. ofOCl~ I
>ffi;f95 m'eT96 l)f1'l:(T97 With my mouth", I utter" »f'~ ~O" o'S ~' ~ '8<!" mel's
feQ. aTf3'98 II calumny" day and night". ClClir'" ot ,
tra99 u.rg100 t'l\ft2 (')~3 I am bases and a wretch" and spyZ ~'ClHln,:a '3 »f;:ct),,, ot '3 ciCln t" ir'
RnTf3'4 II other's" house'oo. fat,o'oO i:lCl,~,~,2 ot I
crrlj5 ~6 3f07 ~RfCJ8 Lust' and wrathS, the pariahs', f'eR-jQTs '3 ao s , ClH1C!' Hal @07 f~
~911 abide' in my body7. afti'~· 00 I
t:rT<!CT afu a~T I live in the form of huntsman, H' faCl'al ~ Riu f~a afu"~1 OT, ~

I
=
CT03TCJ II :< II 0' Creator I fl1cl;::(C!o'a I
~l10 Raf3 11 J-R?CT1 12 I am gentle'2 in appearance, :a, but ~~C! U,~13 f~ ~' aalEf12 ot, ua Hal I
- =
~1J:13 II my intent" is to entrap'0 others. nll){3" ~aot is Ef T\:IC!'0 t:!l ~ I

~ oar~T3TI4 "oil I am a cheat"and cheat the conntry" H' "aI" .:

~OI~' ot I
~ ':!""" ('1""'") Q
~B.15 \I (world). It'

fR~17 I am ver y'8 clever" and carry the H' S03,1I alS'CI" ot '3 H' tI'llt ~, gTaT,e f
l::l'oT16
~3T18 '9TC!19 II
a\JT
great'· load" of sin.
H'
-
a~11 afCl»f' 5fe))fT ~ I
~ f~tJ 5 It
!
II-

~or afu I live in the form of hunstman, faClTol '2u of<it?T \:It,
= 0' Creator ! fRotrc!\:ITa ! :
acJ3TCJ II S \I
H oil3T20 0 tiT3T21 I, a partaker of other's wealth 22 , H' t1ClTfe»f'-~ l:fTC! ~822 ~, ~al Cl131 i
\JOTJ-Ng:22 II have not appreciated 21 what Thou 5e120 ~oil t:!l Clt?0 2' ou1' tJT~l I re:
hast done2° for me. l
\Jf1 foP'iT24l:f~23 ~RT25 What!4 face 23 shall I, a villainous 28 H' ~B,28 3~Cla27, 3~ fClu~T24 8,u23 i
'eRC26 ~27 II thief27 show 211 Thee, 0' Lord 7 fe~T~tOl,211, 5 l!l)fTHl ? i
~ ~i!28 Cl5 29 Nanak, the lowly3. <ayeth." thl, mO'" ~"'" r". <I,,'a'" ar~" ~ I ii
~NTq30 II thought 30
•

~ afu a~ &Cf3Ta I live in the form of huntsman, H' fRCl Tol B R~tI f~tJ of<ie T \:It, 5"
~
=
11811 :<~ II O' Creator! fRO;:R"u'o ! !
fRal a~ H~ 9 Sri Rag, First Guru. fRal 0'01, tlfu81 tlT3J:Pul I i
I Ufg811
•••••••••++•••••••••••••••••••••• ++.4'++•••••••++++++++ +q'CP4.++++4J'P+++tlillt'.l.'P'Jid••t.4"'Ptt.~'T"i .. tf'1't
~
 ( 84 )
~f:J/~~ 24/25
••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 1 •••• 0 ••••••••••• ·

e~31 Rcr1332 ~333 ~ There is the samel' inner conscious- R~c:r'1 ;tt~I. ~ ft\i11 tit »ti~"'­
';1~34 II nessU amonsst aliD the beingsM • faT"f T:J12 ~ I
Rcr13
-
35
~Uer36
0' orl~37 1\
. eire Without. inner consciousness. He
has createdl7 none.
»jaJ~ faT"f':J III
O~T nut crlElTI7
@
I
satel ' , ftR is m wt
~4 26 ~4
~ul38 s:!crfa 3ur39 As. is the consciousness, so isl' iid iiul" faT"fTEl ~ , ~iil' iiu' ~qt40 t!T
13040 ~41 " their40 way·'. eRaT4' ~ I
8~2 feei 43 »f~~ He alone4l (calls mortals)to account 42 i~1 fttit (4..~"ft a")fuRTS fa:JTS42~"~,

~44 " ct II (and subject to His Qrder)they come ~ ~ (~R ~ qcrH ~ l)ftftn ul) ~u "f,ft~4.
and go··, 3W~unl
or~45 ';1~46 oraf~ 0' mortals·8 ! why·1I dost thou ~ \{T~.11 I~ fa{t".ll \mTcrl 47 or~' ~" ?
B~oTE147 II practise cleverness· '1
7

B~48 ~~49 ~50 n In taking back 48 and giving· God O;:'t.lR ~48 ))f3 ~<!41 fo;:u O;:'fuqJ~ f~eo
'
trTE1 II ct II O~ II
51 makesll' no delayllO. Pause. oul' ~~TII' ! ofUOT~ I
3"a52 tft»f Hl,w Ol' The beings are ThinelZ and Thou ll3 il'lo;: 3all2 un ))f3 ~1l3 m;:t ~T (HT"801) O· I
53 art their (Master),
3fu II
f0l'3 54
or~ What forM art Thou then enragedllll orTu~ "8~11l4 ~ 3t! ftCi t ~3 afR lIlI ~t!T
»f~f~ -af~55 II with them, 0' Lord '1 0·, d ~))fTHl ?
i ~56 q wm »f~ Ifll8 Thou in rage be 0' Lord! iioralls 3~ aIR' 91 ))f'ft·t!' 0 d R'~" !
{ -afu 11-
~ B"OT57 orT3-a58 §f~ Still, Thou art theirsll7 and they are
II~II Thinell8 .
»fR159 ~8f~aJT360 Weill the foul-tongued OO spoils, »f,t.l,lll St!trs'Otlo. ())f'U<! f~'e-ul<!)

f~arT3u61 ~211 every thing by (our thoughtless) SUO t62 ~I){'oT Filo' C!5' }:foTSS' oro

wordss2 . 5~ uti
~ 0B0163 >i~fcJ64 Within Thy sight ,Tholl weighest StI
1l4 83 ))f1t.l<!T foal's 3 ao,64 ~ €l"i:' t!' 3roetl
38'fuG5 38'66 II their weighl 86 (worth). (l{8) ~1:It!,611 ~. I

HuG7 O?'cr<!l68 ~9 Where87 the deeds are 88 virtuous, f;:r~67 ))fH8 ~0I6S UO ~allB li~H870 llu
~oVO }-ff371 II there s9 is the perfect7° under- RH5'l1 ~ I

standing7 ! •
Ofo(!l

~f374
~~72
urfc73 11:311

faT»fTo175 ~RT76
~
life

iifu II
Sans72 meritorious actions, it is
awefully deficient 73 ,
Supplicates74 Nanak,
kind 78
of what
is the man of Divine
knowledge 711 ?
~a1 OIaH'

yaH ~ii
B a:a10 72

0'001 ~o31 orae,74 ~.

;:Tu,7 6 ~ ?
f~u ag3

6..\JH
ul a~173

~u'a ~151711
ij I

I
....... ..
~.~.~.~.~.~.~.~~.~.~.~.~.~.~ ~ ~.~.~.~.~.~.~ .
 ( 85 )
25
...................................................................................
lJiTY77 UgT<!78 ai 79 He who recoanises" his ownself" ~u ~ JojfTUc!77 l)fTU 3 fR\"~'" ~ tR'°
Rfe80 II
• comprehends?l Him'o. o RH~e,?I ~ I
ftl'u;J TI3 8..U" 83'" aja t el 't'liI'TI' 'll)f'ij'
010UoRTf'-e8l ~ Theil divine", who by Guru's I

~q82 II R83 grace", embraces Lord's medita- R'fus e' fRHan'z ~ ~. flu flR ~
farl)fT0184 BOar~85 tion lZ , becomes acceptable" in His eatiI'ij" ~'t'a cr.~' U we' ~ I
U~~86 mmaoll Court".
fRol d'1'qJ H~C5T C\ Sri Rag, First Guru.

WQ B II
.
"3 t:d'1»iT~87 'eTOy88 Thou art the River", All-knowing"
-
al(';T89 H HsB'190 and All-seeing". HOWl' can I, a
~ RTCf' i!~ ~T~'e" i RW i!~ 9~
.TS,II ef61)fT17 ~" I ~. ~cr \-MIO ja'
~R9l ".f~92 B'~3 II ftsh lO, find 13 Thy lImit lZ ? rnlZ forR 3~t" lI' Rcrel13 \1' 7
;:m 11u94~l:fT95"3c:r "3u96 Wherever" I look" there" Thou ftltrcl l4 " ~" i1::l~1" ut @s" t~· I jail
f~~" s'ua focrs" ~ H" UTe'1 i Ha
~ ~ ~5'98 3 foOlR197 art. Getting out" of Thee" I burst"
~f299 HOTIOO IIC\II and die'oo. ~tt:R'oo \1 t I

c5 11Ter2 H~3 0 11T~ I know z not the fisherman3 , nor do w· w'Ulaita3 3 nul" ~lz '3 '0' ul ~"
;:[Tffi4 II - I know the net 4. ~,~ ut ~TS4 3I
~~, 3crBl'"e .Tua't'l' ~ 3e' ~. 33'0
;:[T5 ~~6 ~7 3T8 When' paine comes', then l , do I I

liI',~1 aeel ut I ofU'a't I

~~lO RHT~J9 call on' Thee'o. Pause.
II~II O~T~ II
"3 ~aufall ;:rrfo>,fT12 Thou art Omnipresent'!, I thought" t Ra1il-f~l)fn.ra" ~", ~" 33 ~8j'3
Hc ~fa13
• II Thee distant 13 • f1::fI)fTS'Z a13T~ I
~ 01'5 14 Olal R 35 Whatever'4 I do, that is in Thine fi1uS' i!~'4 H' aa~l ut ~u aal \Jim"
~efoi5 II - presence" . f~~ ~ I
• t
.
"3 -ecrfu ~~16 HOlfa'17
tJT€t1l
-- Thou sec-est my actions, yet pe.
deny". u' I
H8 l)fHS "1::1~' ~", 3t ;:1" ~. ~ncr'ij'"

~ij ~fH18
...... I have not performed Thy service,e, H' 3al US'S'I nul' awel 3 nT \11 ~"
o "30
oTfE 19 II =< II nor have I pondered on Thy Name'l. 36 n'HII ~, I)fa'tfn a13' 0 I
~3T20 ~fu2l 33T22 Whatever Zo Thou givest ZT me, that ZI ;'i C!~ZO '3 H2 f~·~T2' ~", ~u12z H" l:ft~l23

~~ l:fT~23 II I eat Z3 . ut I

fa»iT24 B'a 25 o~l ~26 There is no otherZ4 door z" to .

\fa ielu su,u niJl" H" alu~ze s~ .
B'fa 11T~i7 II which ze door should I gol7 ? '3 tl',~t27 ?
()ToC! eO/' 0l~28 Nanak makes Zl one supplicationz" nTn'5f fear l.{'aClnTZI cratfTZI ~ Hal fi1~l30
I

>,foB'TfR 29 II ;:[1~30 my soul 30 and body3' are all at '3 RalCJ 31 R~iJ 36 iJ~,~32 iJn I
f~3l R~ ~5 Urf'R 32 Thy disposal 3z .
II a II
..............................................................' f.
 ( 86)

»{T\)33 ?1!34
»{T\)ml)fTl)
The Lord Himself 13 is
Himself far oP, and Himself mid-
nearM,
\It ""... lli" 3, """ Vii'"
ill )jft%-ffiorrcrlll I
..w ",'>1 I
fi.p,fT~36 II between",
~ W ij<! l)fTlJ m He Himself beholds and Himself )J{Tll ~u @l:feT
ft ~ ))fTll ill Ft~
creofa'37 ~38 tlUTci39 hears. By His own mlght l ? He ii'W ft I )J{T1.21 Rfa"fT37 ~))fTaT tR cl

;':r44 falt°
CW)W t1&l:{42
~T'545 11811 'S 911
iTt41
~43
createsl'the world",
Whatever44 pleases4' Him40 0'
Nanak I that41 order41 is acceptable4••
RRrcr" R~)J{TII ft I
;i .-44 ~R40 0 11~'~' ft a
~u"l ,aHT~42 uaH~or41 Q'9 Tft I nrnor'
I

I
fRol~HUW

HTQ'9
Ulq 8 II
cft3r46~7 ~ Hfo"8
II
9 Sri Rag, First Guru.

Why47 should the created 41

take pride" within his mind. l •
one afal)fT
f~'47
fl=l'Cft alar ufu5' llTaJ;rlill

iifel)f141)J{T~
ora ?
I

ftr3" Ilftra
I

~or'o" I
aSl
I
~eijT'ijso ~ft:lS2 The gift l3 is in the powerlZ of" the l:!'3 111 3 t tl~ qTjlO tlll' q"'R'z r~'ij ft I

~
~s311 Giver lO .
~S4 ~fu5S '0 ~~l By His pleasurel4 , He'll may give'l
""..,;j a;!'" ""...' • .Ji" .. l!' .Ji I
R~56 II or may not give.
CTl'357 ~ CTftM58 What" can be donelOat the biddingU 8<!'e 1l7 ~e -e l)f'\fc!" -a orl· ~ ROI~,110 ft ? l
fa~TS9 -areeo 11911 of the createdl7 one?
»fTl)61 R~2 9T~3 True" He Himself l ' is and Truth it R'ijT12 til )J{Tl)1l1 ft -a R'; ill ~R

faij64 RtI II is that Hel4 likes", 014 VaT,1I ~aT~' ft I

"rtr,65 Cl~6 Cl~- (Spiritually) blind" is worthless"- l)f'3HCiI 3a -a llf~tlIt fotHT" ft. (nu" Rai'),
(nay rather)-is worthless of the
foCl~67 11911 a~~ II fotfH)J{f j' fotHT1I7 ft I ofua~ I It
worthless". Pause.

;:rr68 a
at:t69 feocr 70 He, who"
7
owns forest-trees", the
~71II~m72tJT:i73 garden ' and the piants70 gives
fRR elI ~ ~
@u @?).711 ~ ~R74
e fese'
... ,
oTH
q':aT 71 3
itf~,71 ~, ~;j ~uV2
..
q~70 un
- -.J I

3~74 f3075 (')T~76 II them" such 74 names70 as 72 is their t~t ~1 itHtei:tfR~373 ~ I if.
inherent nature 73 . . ~

According to the ordainedlo destiny f8tfl ;j~l'o l.J.T~~ l')f?iRTo l.J.TC!l l.J.i ~l i
the mortal attains l ' the flower 77 and
fruit 7' of Lord's love. 7'
l{1:r" l:!' l;Iau77 3 H~T7' UI~·~,Il'. ft I I
))fTftr82 elf;:rR3»{TiJ ~l He himself II sows" and himself €tu l)f'lll2 81R~1I3 ft 3 ))f' U ul (~'e~,) itt
l:fT~84 II~II eats" (reaps). (tft~,)14 ft I
or'318s a-tr86 or'3T Transient'" (the body) wallIS and l)flQ;/lllll ft (tlfu Illl) ~l~'a'el)f-a l)fTat.ll
~87 OT;:I88 II transient(the life) mason"withinll7 it. f~R ~ llfea5117 (~~o) fHR301" I
.......................................................................... ~ ...•....
 ( 87 )

, .
HS89 ~~ f6W 91 Insipid" is the relish'z of intellect", If<! (ual ()TH") 3" sM'6 IO l)fCil~1 gy fiCil'"
R~9211 without salt lG (sans God's Name). l3l)flelZ ~ I
(')T(')Ql' ~93 ~ 0' Nanak ; if the Lord does" then ;:JCilo R'fi:J8 Cilij'1 -at reu gl}Cl ij wift.. ~,
94
tflfR II it gets adjusted'4. a ~'~Cil !
~~9S oTi O'l'til Without" God's Name, there is no ~'fu~1 9 ~'H 8"'" i~ ~'H~a't..
RTSTfR96 11:311 S~II acclamation." ~ul' I
fROl CT(fi Hu(ST C\ Sri Rag, First Guru.
Ulq l..l /I
))fSCS97 s~198 The undeceivable17 (mammon) can ~ ~l "'~ w'BlI7 (HJfel)f') oR" 'It)('o'
ou ~99 ou Ul~lOO not be deceived" by deceiving," ~ait" ~ul' trtift, ~, ul ~;:re2 (feR ~3)
~CTOT2 ~fa'3 R~ II nor can a dagger inftictl wound'oo ;nIH'oo WI RClel ~ I
(on it).
ftJ~4 RTf<J,! c~6 As4 the Lord keeps' it, SOl does it f~'4 1Il)f'Hf reR ~ CJ\:ffi10 0, feu ~~'I
f3~5 c~ f~ 5s17 live. (Under its influence,) the mind' ul '6f\iel ~ I (feR 9 l)fRO t ) feR ao
W ;:ft~8 CHtfg9 II C\ II of this greedy-man 7 is tossed' about. 8'~1-8~7 ~, Ho' ftci-js' ~t~, 0 I
fs'Q 3(S1~~Tll~~12 Without oiltO how'z can the lamp" 3~'o 3' f8nt ift~" fCl~'lZ 88'3 RCiI'~' 0 ?
'tI-5 II C\ II cUT~ II
13 be lighted' I ? Pause. ofua'~ I
ii'al Y:cTe 14 ~rel~ 15 11 In this" body" (lamp), put ZO the feR" ~fu" (~ ~R) f.u tl''6H"Ci1' ar.~·'4 ~
s~16 ~c117 fu':f18 oil of the practicel l of reciting the U'o ~ l'lffil)f'R' I ~, 38 l)fj 1Il)f'Hl e
3fo 19 ij~1~20 II
religious books'4 and the wick" of .0" ift sal" wZo I
Lord's fear le •
Ri21 ,!~22 ))f~23 Light Z4 this lamp with the ftre 23 of R~2' 9 farl)f'~2Z ~ 1'IfcIrZ3 ~'8 ~R ~~
tJ8re1~24 II~II the knowledge ZZ of the Truthz,. ~ 81824 I
fuy25 3~26 ~~T With thisZI oiIzl thus27 shall (thy) feRZI 3521 ~'8 ftivZ7 (30') ~l~' 8~ar,2'1
~27 ;:r528 II lamp burna,.
~fa' ~~29 FfTfuS Make such Iight Z' and thenla shalt »f~u' ~,~(!21 Cil'6, 3~30 ~ 1l»f'Hl ~ fH~

3~30 fHg 31 II thou meet 31 the Lord. Pause. u~"ar' I ofuo'~ I

C\ II c~ II
fu~32 3fo33 (STal34 When the Word 3l (of His Name)sof- ;:r~ (~'H i ul) 8'(!1311 feR 32 ~u-))f'3H,33 ~
~1))fT35 II J3~36 ~~37 tens 34 this 32 body-soulUand service" is HH 34 Cil'6 fiel 0 l)f3 U1'83' ClH'e1 31 trte'l 0
~38 ~il))fT39 II performed-,happinessHis obtained37 . 3' 111:(30 u'el~,17 0 I
28
~e
Rs ~op,.ry40 ))f~e All the world 40 continues coming
;:rrel))fT41 II SII and going4'.

fuf" ~oll?fT ~42 In this world perform 43 Lord's feR RRTo liea 1l»f'Hl ~l u'Cla14 2 !
......................................................._
. ._.m.m.n.n.m.~ ..
_.~Rn.n.n.~ ~.m._
:
~
 ( 88 )

................................................., 28
,
Cf~1~4311 service"I, ora41 ,
31 'e'Ocn~5 aR~46 Then,"" (shalt thou) ,et'" a seat'" in
44 ilt"" ("Jo) H~ ~ ~,'a'" "9 f5n'" 'e1
~~47 II cr~50 ()l?iCf Master's Court,'" and swing'" thy vt fH5att 41 I ( I)fj t tlJ:J1 n's) I)f'~

'E(~48 ~~~49 II BII arm'" (happily,) sayslO Nanak. ,,,,,,, ~8'i'a(l"', ~'§ ;:it 1)f'l;f~1O im I

SS II
fROl aTC!I HUBT S urq 1:\ Sri Rag, Third Guru

11
9§ Rf30!q l{RTfe II There is but one God. By the True .,f~i i'B fgor 3 I ~8 ~at 'e1 ~fgl)f'
Guru's araee He i. obtained. 'Itfl'a' tu \lT~I)fT "te' 3 I
I" l\wingly" serve,a my True Guru H&11 ~2Tatil"1 j Jomn-f'8..a1'. n's" »tf'ui
with single mindA and rapt atten- R'6 cuat ~, W'Bla W'l5~ ut !
tion'''.
He, whom God instructs," beholds f;:fR 0v-fuC!l§ WRrt·~, .. 3, ~u FN
in the True Guru the heart's desire", C!la t ~~ Hn lit.. re.,
\lon oran .'5T
the place-or-pilgrimaae", til'acJT-ltfRV'?ll7 ~~ 3I
He attains the mi.ld-desired" ~R 0 fi3 ~,~tit.. fHua'o \la'\lil ii ~l
blessingeo and obtains the" boon'" o I){j ftlR" 0 ~u ja~T·a 3, ~iJ ~R"
that" he wills12 • Ifa'~" 0 \IT ~.~,
3I
Meditate"on God's Name,worship" ual nTH ~, fRI-l'6n" ora, (liTH tft ~U'9nT"
the Name and throulh the Name" R'tl 1)f3 n'H ~ aTiJl'17 \laH I)ft~· ~
p

enter" the realm of supreme bliss". H~5 f'i~ 1{.F.I" al'a J

0' my mind'·! quaft'1' God's elixir'o
12
thus thy thirst shalt depart'3.
They, who have tasted l1 it, through
the Guru'··, easily7l,remain absorbed"! ~iJ lJijn 71 ill Rr~' ffi Bln 7 ' afd'ti iln I
in the Lord. Pause,
They 1l, who have served" the True
Guru, have obtained the Name
treasul'e'o,
~ Hal f11'1. 9'·! .'f~i ~i"t3'o 0 \lTn"
al''Cl, ~"t1 3'al ilaiJ'2 ~a'3 ii t1'~~ I
fifilt ci ilIat ~1)f'6T'··, feR 0 \f-fl:fI)f,17 3,
ofila'~ I
f~t ~ R'ij CIIat ~l ~u8 al'H'el" 3, ~qt1l
onTH ~ ~'n,80 Ua'U3 ofel)f' 3 I

~<'at tl' Hn" .'fiJilIJ-~·fI{312 n'B 3830"

of<ie' 3 ~ ~q I tl' H'nRCI" cJCI'O"
menta'" prUe" is anulled'·. ~au 0 ;:Ite' 3 )
Their mind" lotu)1I bloom!!" and ~~t tl' tJf39C1'Cln"-ciVB" n,S" "Ie'
their attentioa t2 remains fixed tO ,in 3 1){3 ~~t el f\31t2 (R'fil8 f~'f) 1)fj8" i U
the Lord,in the State of Equipoise". tjS,IO 8fd~1 ~ I
 ( 89)
26
••••••• $ .

Hq93- fC'ia).Qi94 ~fu Their mind" becomes pureM , they ~i'it ~ !)fTaHTI' U~3..14 ~ iiftit 3I ~o
a~9S afu»{T ~I)ft remain absorbed" in God and UaHTaHT r.EJ
RH1e li efu'l.g on -a ~R t!
~earfu96 W097 11:<11 receive. honour" in His Court". ea8Ta" ~ HTO" UT~&e On I
Rf3QIq ~fcr;i8 »fTU~ In this world, rare'oo are theyl' who feR ifar f"til' ~~"'OO 01 on ~'JII fims
a99 ~egl00 RRrfu II serve" their True Guru. !)fT~ ;:r~9 ijat tit ~OB" ClHrt"g On I
~~H2 HH3y3 HTfa4 Having stilled4 their self-conceitZ ~T~ R~-ilaJa'T2 -a RRTal' Hog nr~4

~ me arN?iT and worldly love' they keep God Clact ~o ~rfiYan g l)fT~ ft:!s' (l5 T'S 'STet'
5~tPfa611 clasped' to their heart', crtr~ On I

u€t * f30 i e18-

2 7 IZ* am a sacrifice7 unto them, who ~Z* ctcat '3& ifTf'al)fT7 tJft:!T o-i f"Ci t ~ oal
~ f;:my ?itH gary8 are' in Jove l with God's Name, nTH nta' 1.{1~ 31 I
fU»fTq9 II
R'el10 JJ~lJ ~ They'Owho possess the inexhaustible'3 f~t t! tllt s~:J S;!!)fTl-it14 e T !)f~'3. n'H
ij'aT112 ftJnr 0Tli Name, of the Infinite Lord'4, remain 3, ~o'o 'ITef ~artU JJi'ii!a 1.{Rn" afd'"@ on I
»f13~13 »furgl4 II SII happy" in the four ages'z.
arfa fHf~~ 15 0T).f By meeting" the Guru, God's Name aja t g i~" ~l)fTaT
oal nTH UCJTU:J1I
~1~19 ~16 H~17 is obtained'I and the thirst" of ;i~T 3 !)fa RRTal HH:JT tfl :Jau" ~all
17

18 • worldly 10ve17 departs". ~ tJt~l 3I

fU»fTR /I
me Jla1 HQ21 a~
20 (The Guru-wards) mentallyZ3 get (ajalitr) HTnRCl ia23 3 RRTCJ riA ~uarHZ4
cf~»fr22 ura ~123 HTf~ dettlched ll4 from the world and their ~ "ttl On ~ ~ont tit !)fT:Jl.fTZ' "Tf~!ZO
~2411 soul Z' remains blendedzz with God 20 • nT'S »fje2Z ~gJ afti'el ~ I
f;:JOT ~fa w R~25 I am z, a sacrifice2 7 unto those, who Ii" cti'it ~'3" RriZ7 ;:rt~Z' of t1 ,,'fiYaj! ~
»fTfe»fT26 U@ f30 enjoyZI the tuteZ l of God's Name. nTH ~, S;!~,~21 H~ZI On I
efc5~2' ;lYij28 II
OToOl 'Oea129 uy~l,.)f 0, Nanak I By Lord's graceZI is a nTnCl I S;!tKTHl t!'l fHoaz, ~~TaT
R~ (')T)j30 31<n~Tij3211 obtained True Name30 ,the Treasure 3Z RaF.fc:J'et!)fta, 'eT l:ftr'n T3Z Rf3n'H3o UCJTll:J
8/1~I\S8" of Excellences3'. ~~T 3I
fROl araj HuW S II Sri Rag, Third Guru. fRal STaT, :11m UT3F.fru't I
e~33 ~C{34 Olfe35 Those who put onll many33 garbs34 l.!,ol a~a33 itr34 trTan31 Clat! -a 8 10a
9a~l>H36 Hf037 and wander- about, but with their ial-ltl 30 On I t{i !)fTll~ fe8 37 '3 fij~330
fua~38 ~39 heart37 and mind 31 practise40 nTS c5arl ia131 Clatl40 On I
0lHTfu40 II deception 31 •
~faw~41 (')~l They obtain not God's house 4' (t'J cia ~ Ufa4 ' (\Jiel) 0 lJ'aT1l3 nul" qe
Hfu45 f~R~y42 Wfu 44 (presence) and merge 43 in44 ordure 42 l)f3 Han 41 fllii" cfi~4z tK"tRJ44 :aracr43 ;j
RHrfu43 /I ~ II after death 41 . "te On I
)f046 -ij47 fatu4 8 ul In thy own bouse 4', 0'47 my so,,141 !)f'ui usa4' f~ 01, ij Hal 47 ~TaH,40!

, .
 (90 )
2t{'D
.........................
-------------- --- -- ,
H'fu ~~49 II rcmain dctached from the world41 . RRTa 41 ~8· ttl.{TH' ail I
~so RtnJ51 C«Rft52 He,a who has been enlightened" by iDat ~ ~~F.J'I tI))fTaT fim 0 l.{alTB iife))fl11
R 53 offi54 CfIOHfl:r55 Guru's instruction", practiscsM ~,~ula R;:JTellO , RT'Qnlll ))f38al))fHaez
ilfu trffintR56 II righteousnesslO , self·mortificationl1 trTan M alat!T ~ I ofuaT~ I
9 II o~ " - and virtuous actions12 • Pause.
QIo ~ Rafe57 H0 58 The mortal. who by Guru's instruc- ~t tl ~lltlal7 ~))flCJ1 fi«J5 T l.{'~1 ))fT~
;:flf3»fT59oTfa~1 tionl?, conqocrs· his mind", obtains ~II 0
fifo" '.t!' ~ , ClCJ Aw lO a
l.t.ffi Hfu62 tfTfu II salvation lO
and delivcrancc" inlZ al~' Q ))fTlfc! fif!..CJ ~aez CJl UT
his own home. '·~l 0 I
ufo crT 0Tli fu~63 Joinio8'4 the union" of thc socicty RTQ Rara ~ fH'S'U I4 f~;:J tJ3'1 i ~'fuC!li
R aRalS Hf864 of Saints, meditatc1a on thc Namc ~ oTH' t!' l')fla l QnU ora I

fHgrfu65 II ~ II of God.
;l66 B~7 fuR3Cft~8 Even though". thou cohabit" with 9r~·11 t ~l:ffll7u1 3,,1Hofll <'i''S 'iar-fs'ESTRII
~ crofu69 ~~70 hundreds of thousands'7 of ladies" ala· l'If3 ~n1))ft -e~. ftr-fa))ft70 a u~H07t
71
oTij aHrfu " and rulc over71 thc nine regions70 of ora· I
thc world.
fuo R30T0 Rcr 72 0 Even thcn, without the Truc Guru, f6a ~ R-g ilIa' tl m 3Q ~a'\72 llCJ11lO
~~1 Ma -fufa73 thou shalt not obtain happiness72 nut ii<!l ))fa ~ If;J 1i573 a tJ,nl))ft74
iio174 urfu75 II a II and receive?1 births7• over and ~;:J U@"ar,78 I
ovcr again 73.
ufo uro76 ~fo77 Wcalth82 and supernat~rall3 powcrs an'Z a Qal HTo1 aoro1))ft'3 ~qt ~ fui
ftrc5l l.(fu~78 qrcJ79 follow those, though thcy carc· ~ ~l)lt CJn, Sl~·~~t 0 ~t ~1
trait f~80 wfu81 II them not cvcn to a sesame'sMextcnt, 'ia"" ~ tJ1CJII ntit·, f;:m;J art ~77

f30r fU~ fofu82 who wear78 round their neck 77 God's ~rfui!I§ t:!l Hf'ES1 71
llfuo~71 CJn l'If3 ))fTui

fRfu83 fri ~OT Necklace" and fix'1 their mindlO Hn lO

0 i!Ia ~ ;rent?' n"ES tl~" un I
t

~0 aHTfu85 11811 on Guru's fcet 7l •

;:{86 l{~7 R Rss Whateverll plcases87 the Lord. f"CJ5' ~~e ~))fTJ.it o eart8 7
~, ~,

l:{p;f89 ~90 '0 thatll comes" to pass, nothing clsclO €!u1 81 ijt!,ae ~, iia <{s'll an31 1t
nCJt w
crn~l ;:rrfu II can be donc·1. RCft!1 I

tiQ91 * 31OC! ;:r~ Slavel1 • Nanak lives by rcpeating lZ qr'ESlH". nrnal ntH ~;:rran9Z alai ~"t!t
orl:f ~92 ufo ~93 the Namc. O' Lord I by Thinc ~ I ~ l.{t I ))flU<! i¥~31 ~9T))f ~a

RUf;:r94 Si9Tre II natural diapositionN , grant" (that (feR t:!l ito) t!'a ws13 I

411~"a41\ to mc).

~" 27 ~"
fRal atal, o1tft U10J:1TCJ'l
fRol. CJTa1 HU& a Sri Rag, Third Guru. !

urq 9 II
.............ee ...................................................•••••••••••••••• ~
 ( 91 )

••• p ,

ftrR95 tit or1 MdO/ l d 96 Evcry thing" bclongs to Him, wholll uo a17 ~R tit m 0, ft:rR 'eTIII R!J
~ faRm ~ ~97 has authorityll ovcr all. ~3 ))ffQQ'oI' 0I
are II
<no~fl:f9g orrc99 The Truc-Lord2 manifcsts" Himsclf Rf3~'6tf2 ~R ~ ~3 li~ 'i.!Tc:ro" il~T
Ol'H~~IOO R~2 urrc 3 in the heart 3 of him, who docs'oo 0, ~ ClIo. ~l ))fcR~~18 ~o \1aJ Q'6H8I
UO~4 'Jfe II good deeds"undcr Guru's guidancc". QO~T'OO ~ I

»{3fa5 ft:TR ~ Rtj6 Truc l is the rcputadon'O of thc truc R"el' 0 ijc:ro3' ° If" ~OF.l'8 ~l, f;m t? Ho'
~R7 R-e8 Re19 Are 10 II personl , within whose mind' the ))jt!(} RtrT-III)fTHt- fo~R7 itf~T ~ I i

Truc-Lord'dweJls7.
Rfull fH~12 R13 '0 Thcy13 who meet,2 the Truc Bcing" ~ Rf3YOtf" 0 jc'2 8"~ uo, ~c:r13 Ji3 ~
~~afu14 fuo l5 fOtJ- separatc'" not, again. Thcy" secure ~tfa' 4 om" qt? I €lu lll
l)fT~ fo;:r @ fatc:r"
Ulfa 16 ~RT17 5re UlI I abode" in their own homc". lit!(} ~, 7 UT k't? c:ro I
>fa QTH18 Hilla fu Q 19 0' my Omnipresent Lord'i I I have ~I Ha ROS-~I)fTUQ" s:.!I)fTHl ! HOT l{~ 3·
~20oarell no otherZO except' I God. nto"1 iTcJ ci~20 oc:rl· I
R3q@ ~21 lf~22 The True2' Immaculate23 Lord21 is R~,2' U~3023 RTfus22, R" ilIot ~ ~U@B2"
fC5CJH(gT23 RSfe'24 met2ll by the instruction2" of thc ~I)fToT Wkl)fT21 ;:r~T 0 I ofc:roT~ I
f~T25 ~re II True Guru. Pause.

ctll~1I
~26fi.rH32R27fHf828 He 27 , whom21God Himself3° unites ,
" ftrR 2I e (lu ~~30 fi.mT~':'eT3'
em· f;:m29 o~ l){Ti)30 mcets 32 Him2' and rcmains blended 28 ua12' 0 fH5 ii&~32 ~ l)f3
~ fi.rBTfu31 1\ with Him. l)fj~ ~21 ofti'~T ~ I

.
'e;1
f6fa34
~Tre33 ~
f6fd
or fH~
»fT~
. Through profane love" none mects
God and he, over and over againM
~~3_!JT.33 '6rm" ci~
f~. 3 ~c:r '13 ~M
m .Tfc:r~~ 0 oc:rl&
'ii 1)f~''eT ~
;::pfu35 II continues coming and goinga•• ;:r~r31 '6fti'~ 0 I

Rg36 Hfu37 f~ The One (Lord) is dwelling3• fl:?Q (RTfus) RTfal)fi 30 ~037 ~

~d3''eT38 ~39 ofu»fT amongst" all. (He, the Uniquc) ~I)fT ~ I (€lc:r) fl:?Cl (1)f;f31) CJ'6 'It 31

is pervading"o cvery-where. f~I)fTUCl40. ii fac:r ~ I

T
RHTfu4° II One31
fMR 'O~.u »fTfu42 He...., to whom'" God Himself 42 f;:rR 4' ~ .Tfu~~ ~~42 fHc:ro~fTo·3 ~~ ~ I
'efe~43 5fe A 44 becomes Merciful43 , gets absorbed4' ~c:r.4, ilia' tit ~fl:?l)fr41 ~I)fToT I ~ ~ orH

QIalifl::f45 orfH RHTfe 46 in His Namc, by the Guru's grace Q • I)f"~o Hlo'" ~ ;:rte T ~ I

II~II
\.lfa l.lfa47 ti~348 After rcading and perusing'" the u~ ~~47 ~ ~~~048 l)f3
ii3Cft49 ~50 crefu51 scholars- and astrologers 41 r~rtll' s~jllO 3 ~tr3t82 QO~' c:ro I

tftwq52 II to controversies· and quibblesll2

 (92 )

HS53 '[fuM 'R155 Pernicious" avarice" abides withinl '

0 jecJl" BT~' (;:if") 9 »H~17 ~~ 3I
s~166 ".J3fa 57 ~S58 (the mortals, 80 their) perverted" (~ m ~t~) twa"" ~e1 RHV" ~
Nwq59 II understan4insU and intellect'" tlfcm'4 !JtlfT,," 3 nul' fl:f,,~~" I
recopise" not the Lord.
mf~TRlu~60 They wander" in eighty-four lakhs ~ iaTRt ~ 'In~t tIf"ea j'glO un
sJH ~fi.f61 ~fe of species and in their roaming and tlf3 tlfTUc! n~ 3~' tIf"ea 38TuiZ
l1~211 ramblhlg8' become miserable1z• ~ ilte un I

uofe6 3 They act" in accordance with the ~ go ~1 f8t:ft iretl • ~Ta'· bfqRTa
•
~~erS5 ire pre-ordained- writ14 , which none is ClOHIII Clae uo, ft:JR 3 ie1 !1 Hen e
Hc<!UTg66 II a II potent to erase". RHCtV nul''' I
R3qfO' eft R~7 The service" of the True Guru is R'°i C!Iat ~ ~TCla1'7 croo" 3 I feu
OTTl:S168 fRq69 ~70 hardee.lt is obtained by surrendering'O R1R" i'C'70 Clan ~ JR-~ar3''' ar~'~~7Z
~71 ~~7211 one's head" and by eliminating'Z ~tlfTa' UCJTU3 "t!l 3 I
self-conceit" .
Rsfu73 fi.ffi'fu74 31'75 If man realises'· the' Word 73 , then" ~Cla ail"
F.fSil'71 3 UCJTU37• ~ ilT~
ufO' fi.rS R~T U~ does he meet God and aU his service 3i!'7', ~R 3 ual fHa U'il'T 3 ~ flR ~
Rs tPfe76 II becomes acceptable", R';[u Ul'B ClSiB U wil'l 71 3 I
UTCJtR 77 1JCJf~78 By comins in contact" with the C!Ia t ~ tlfHBCl 77 (f~tlfCl31) O'B 5R7I
1JTCJij79 ~ ~ invaluable" (p~rsonality) of the tItIf'O' tIl~ ):f~ tlfHBCl 7, e W~T 3 tlf3
~S81 RHTfe82 II Guru, the mortal becomes invalu- flR ~ -am" UCJH-amlO tlfea aln'z
able" himself and his light" is ii il~ 3 I
absorbed lZ in the Supreme Light lO•
The True Guru comes and meets" Ff'ijT ~i ~t17 Q tifT i fi.rP.i U'il'TIO 3,
those17 , who13 are 80 "pre-ordained". ftrc'i t ~113 gij.84 IlfRl fBl:f3TQ'OI'
q~13 I
0' my Soul" I crylZ not" that thou iJ l-1al ftfale ll ! tl{Tuc! l!fi!'l)fT~3" l)f~
art hungry" and without provi- jtln el R'Haral 3' salalO ~ S'6 YClTgt2
810nslo and do thou make no OTI' Cla ~ nr tit t
feR STa faCl,~13
complaintN regarding it. era I

8l:f tJ~'R'kr f;:Jfo94 He, who l • ,has created" eigty-four ftlR14 ~ ttaTRl 5tf ~oll)ft
- . u~t Cll3tl)ft1l
fRo195 RsR 96 ~re97 lakhs of species, gives" sustenance" uo , ~u .
- RTfal)ft98 ?i 1)fi]'a98 fti~,lI7 0 I

»flJlq98 II to aU".
fOCJ~99 Rt!TIOO The Fearless Lord" is ever'oo i-am3" Iii Rt'1~1°O tit fi.ruas'n 2 3 I

'e'fe»f~2 ~ R90t Mercifulz, He takes care' of all. flu RTfal)ft ~ RiT~3 Clae r 0 I
OlO'e'T RTCJ3 II
•••••••••••••••••••••••••••••••••••••••••• 0. e .
 ( 93 )
27
...................................................................................
(l)TOOf cnCl:lfl:f4 'i~5 o Nanak I by understanding' Him, ij n'Oii I Clla't 9 aTm'·
UTe"~ 7~~ through the Guru 4• man obiains' ~I){YgT, fe'oRTo ljer3f7
11411SIISell tbe door 7 of salvation'. UT S'~Te ~ I

fi:ral arm HUH' S II Sri Rag, Third Guru. fRa1 aTar, UT3'F.l"ij1 r 31m
ftfol Jj~9 ~ J-f-f(,)>)fTI0 They", who bear' God's Name and ;1 ija1 nTH ~ Rer.(!i qat} feR f~ »fa
f3'(')Tll 12fo;:rusfCJ13 belitve'o in it, obtain an abode'4 in liforl(')1 ° al::f~ ij'O ~ij" I)fTui fotle 12
I fatiJ 13
~1411 their own'Z home'l. ))jeer fO~TRI4 u' ~'~ ij'O I
QIO').f3115 Under Guru's instructions". praise1l1 CUat ~ ~uea' II '3Ti ~ Rf31:lCJl::f' 7 til
RtJ17 ~fo thou the True One' 7. thus shalt thou er1a31'o era I feR '3~t ~ R~F.lC31ell)fi'8
ISqr~3TJj19 II attain God, the treasure" of ~ l:f;;JT~19 ifTfUc!Ii u' P.i~'arl I 0
excellences'8.
Raf~20 0321 R22 Stainless23 are they22, who are a·~':aJ23 un ~ij22 f;:m§ 001 'OTH20 nTiS
f(')OHH23 ~24 ~25 imbued 2' with God's Name20. 124 6aJTH2' un I H·24 ~'it ~3· \1H!:1i 211 \11
i!iHP(')211 tl ie T27 yi I
efC5~26 tlT 27 II R am 27 ever 211 a sacrifice211 unto them.
foae 28 ftro- ~ illa The Divine Light 32 shines within ial ~32 ~Cit30 ~ HOt3' ";ea ;:JHer~T ~,
~29 f3~30 Ulfc31 ~ the minds S' of those30 in whose ftl'i T ~ fe;st 28 ))j~CJ ~Tf\1~i1 ~R~T29 ~ I
uaar~32 II ct II hearts211 God dwells29 .
H034 H-a ~fCJ illCJ33 0' my sou134 ! meditate3ll on the <J l1al f;:f~re34! ifu38 1{i!! !il)flHl33 ~T
I)fTCJ'U(I)36 erCJ I
foaH"C2 35 fUl1fTfu 36 II immaculate311 Lord God 33 •
qfa37 HR~for38 ft:rn39 Who" bear such primal37 writ 40 .
f;:rot 39 ~ l-f--a 38 ~3
- I)flfe 37 3' ~Rl
rnl::f3TOITCJ40 ~; ajat ~ ~fe1)f142 ~I)fTCJI
ortl ffficr»fT40 R41 on their brow38 ; by Guru's grace 42 ,
they4' remain absorbed 44 in Lord's ~iJ4' t{'! ~1 u]~3 ))jeo P.ilo afij-~44 \1(1) I
01011fu42 CJ~ f~43
Wfu44 II ct II ~~ II love43 •
~fu48 R3~45 ~~46 Ye saints 411 , see411 with the searching qR1' RTg;€1411 , arg e1 foOl ,47 (')T8 3'--&46,
glance 47 that God48 abides llo close 49 fer ..,fiJqJ~48 ~§ \11 49 ~vFffiTllO ij 1)f3 \1CJ ~t
0~f047 orfa foorf~9
~R50 9CJUfa51 II by and is fully pervadingll1 every- UCJ1-l!CJ'O111 ~ I
= where.
dTOHf3 52 ftroT Theyll4, who by Guru's teaching152 , tl Olaf ~ ~\J~F.l1l2 ~I)fTCJT ijCJ1 ~
u5Tf~»fT53 R54 ~crf~55 recogoisell3 God, ever llll behold 1511 Him fi:f~T~~153 ij(,), ~ij1l4 ~R ~ \1l:JF.li1l6 iJT;:[CJ-
Frt!T56 ~e'fu57 II just present1l7 . 'OT;:ra1l7 ~l::felill \1'0 I
ll8
ftJO 01~58 f30 R~ They,who possess merit , lord ever f;:r~f e U~8 RaF.lc3' t'l1l8 ~, i!I)fTHT R~l~
Hfn ~R ~Ol~­ abides in their mind. He is far <IT ~i'if t! fif3 t llftJCI of<f~l ~ I ~\1
~f3»fT59 ~fo60 II - removedllofrom the vicious persons ll9 . t! "it ~8' aq3 ~a $60 ~, tl uTul ':{CJF.l1l9
ijo I
The apostates61 are sans ll3 I)fUCJHT 61 *011 62 3' RW~~63 \10 I
~
virtue~.

..........................................................~.................... i
 ( 94 )

....................................................................................
fUQ64 OTt ~66 Berert of M God's Name, they die" ua" nTH 3' ~i'· ;i@ ~u "fdR mil ~
!ffa
65
1\ ~ II repentingly· . '1"3 c1~" un I
• They70, who having heardllGurbani", il aln'(!"" 3 Ra~1I Grai (lR t3 ~
f;:r(l) Rtffe' ~67 J!f<!68
H"-f?;~9 f3(')70 Hf(,)71 act"there-on,remember'z that'l God, Gra~ un ~u'O ~R73 ua" 3 l)f'U~ N'a"
I

ftP){T~))iT72 ~fa in their hearts". l)f"ea ft::n.ra~ 72 un I

R~73 II ~74 By being Imbued", night and d ay 7. ~ feq'· 'll)f'Hl i fRHan" ..r~ 8aflR"
9aJ3T75 af3))iT76 Hei77 in Lord's meditation", their mind" ~l)f''6' ~qt i ftm 17 '3 ifu" ~"3a71 ci
3(i78 f(')cfH~79 ~~ 1\ and body" become pure7l • ~unl

.
Ol=Tso '€ren81 orRg82 OfT FalselO is the colour" (of mammon)
- -
ftrofR 83 wfe -e1:f84 like safHower'slZ. Mlln weeps. in
10'10 ~ (H'~l)f' ~)
(EJ ~l iar3" ~ I
iar f~ orJti12 ~
tie feu riu" -a.~
a~85 II -- painM when it vanishesla . ~, ~nR·n 3Ci1~ma4 Ji~s a~1I ~ I
~t 28 ~t
fID!86 >i-efa87 0T>i Whol'has the light" of God's Name f;m" i Hnl ' ..r~ 88 ~ n'H e' U'~.
l{CJTTJ:i88 ~ ~~91 Rt!T within his mind"; hel' becomes ~ I ~u" uMS' 3 ~"I mit 1iRCJf'n'0
fe q90 ~ II all
Rt!T89 permaneDtlO for ever and everH • -a tI~' ~ I
fuu troH92 lJt!T'Ol!93 The mortal after obtaining this \{rc!t 3 Hcf\:ft tI"~1Z ~ ~ ~n" U'6'U3
uTfu -
~ mCJ()TH - 0' wealth la of human lifel2• he ;ie" ~ I ~u iI1~ fcf"3" C'i'S v'f'trcnl ~ n'H
~394 ~ p.;Tfu95 II rememberM not the Name of God e' N'3nI " nul' orae' I
in profound love".
ufar96 f1:ffR~97 a~98 When his foot H slipsl7 he can stay· tI~lia" f~CiII7 W~~, tlu ofua" ndt'
O'm })fT'ffi99 ~100 DO longer. In the next world" he Rcre' I tJaacrl ' ffi 9R 3 iel !)f'a11{ ~
0' UTfu II 2 obtainsz DO place'oo of rest. vT'OO nul' fHSel 2 I
~u3 ~8T4 mes 0' Thea time" once lost comes not to ila RHt" fear ~'al ft'~!)f' fc!r1Jf', ~u
l)f~T ".[-f36 enfu))iT7 Ilandl again and ultimatelyl the man liS al ~I nul' 8'fi' !)fa €nJCil I 3
U~3Tre8 II regretfullyl departs'. tJRV'3'U1 Grae' cifel)f' ve' ~a' W~ ~ I
ft:n!9 'Ot!fa 10 a-a 11 R12 On whom l God'" casts" His merci- f~R ~31 'V'fmlII U 1Jf'121 srma ~'O
~ri13 ufo l4 Fi3T ful glance'o, hel2 is saved" by fnaI' 'Q'a~" ~, tlu l2 ~R n'~ tit3'1 tJ'"
fi?~15 81ftr 16 11811 embracing" love'l for Him. al UTa ~"3a'1 ~ ~ I
~1:fT ~til17 R'9 criJ All act in the spirit of rivalry;" and alA alR H R,ij tic! Grae un, ltf'3 JIf'tJ-

\..f()Hfu
-
lJTfu20 II
18 ~S'19
.
"0 the self-willed" obtain 20 not under-
standing".
q~fal)ff'1 0 RHS'I ntit li~20 I

l
f;:rn21 a]~22ft:rcr~T23 The serviceZ of thow' true Sikhs ftl7itz' J:hi Cls-fFt'':ftz2 ~ ftmZl urnan
Z2
~T of the Guru , whoscZ' hearts un, ~qt21 ~ ~alZi q~27 li wi!l ~ I
Zl
~24 ~ ~25
13026 er~27 II are purcZ". becomes acceptable 27 .
tJfacn~28 ~ftJ29 They sinr' God's praises.l ; dailylO

•••• 0 ••••••••••••••••••••••••••••••••••••••••••••• 0 •••••••••••••••••••••••••••• see

 ( 95 )

ufo
\Jfa'QI~
f()330 and read3 ' regarding God and daily
by chanting God's glories become
.Tfu'01i
3 .TfiJaJ~
~ IifTij ul \1'6
'el CI'taol ))fB"U i ~R
28

~30 ~-e31 un
f.tI
I
RHTfe32 II
f3?i 37 eft ~33
()T()C{
~34 R~ ~ ftf OTfl.f
absorbed lZ in Him.
0' Nanak ! ever" True is the ~ord31
of those". who remain attached 38
~lo3Z ~ ilte uo I
d nTnCl I Rel.,4 ul R"tI' ~ ~?it3' 'e'
liftlou;:r I3)).{THl ~ o'H e fU)).{Ta 3' oTiS
I
oa fZ?~35 Z?Tfu36 II 4 with the love" of Lord's Name, t!3 311 afti'-e uo I
1/ 9 /I S9 II
fROl o'al ).ffiP.)T S II Sri Rag, Third Guru. fRal aTar, al;:ft UTaF.fTul 1
f;::rol feCiT Hfcr;37. (')T)i They. who with single-mind 37 "', ;; fesr-ftJa 37 * ual oTH 'e' ftlS0 3' Cla~
ftr)){1'fu".".38 aToH3139 contemplate" over God's Name and uo ~ ~at -e ~U~F.f31 0 Rtle f.tJ'CJ~40
~ffiTfo40 II - dwelt'° upon Guru's teaching". un,
f3041 ~ H1::f42 R'e 43 Their 41 facc!'l4z are ever43 bright 44 in ~?it41 -e ftJUa 42 ~R40 R'fuS 'el Rtll
@';:rg44 &3 45 R~ that40 Lord's True Court411 , 'eaaJ'u 48 f.tI uHs,43 aao 44 g~ un I
eas rfa 46 II -
§fu47»j'-f)-{.~48U~fu49 For ever oo and aye,they47 drink" uHF.fT 3 Rel. oo ul ~y4' "pfs-f<J1ifTa4' UTO
R"e'T RBT50 R~ OTfi.f51 nectar" and profess love oz for the Clag 4' un ~3 RfaC'iTH01 OT~ ~c:i02
fU»iyfa'52 II <:t II True Nameo,. aJ~e un I
-a
wel QIOJ:ff1::f53 RBT 0' Brother I the Guru.ward03 d ~ I IU-RHaUC!o3 ~ uHF.fT tit
UB54 ~fe II ever obtains honour", f~a04 fimtil ~ t

ufo \Jfa'SS RBT They ever meditate" on God's ~u Rt!l. ul ..fuill! ~ C'i'H u 'eT )).{a'Qo'o

ful?iTE1>1i 56 H8 57 Name" and washoo oft'S' the filth 07 CI~ uC'i ~ cJCl'Cl°8 'el at'earl 07 ~ lioO i
~H58 cre
S9 ijfu60 II of prideOl • ~a Cla h fe-~ uC'i I

<:t II ~ II Pause. ofuaT~ I

HoH1::f61 (')T)i cr; ~l The wa.yward81 know not the Name. 13-e-UR-t!°1 C'iTH ~ C'iu1· il~~ ))'{3 C'i'H ~

~ ~ uf362 and without God's Name they lose" lifT;· ~u ))fT1.2'l f~aez iIll){T°3 5'~ uo I
tJ1'fu63 II their honouroz ,
R~64 RTB65 0 ".,r~ They relishle not God's Name 04 and ~u ual oTHo4 t!T 1l1){T-e" oul" lt~ )).{3

RRCT68
.
P.)TijJ66 B~67 grfu II
~ or1369
are attached lll with dualit y1l7.
They72 are the worms" of ordure lll ,
-e~a-yr.07 C'iT~ ~3eo cj~ iJC'i I
~u'z aJt!ij{lOl ~ al;j611 uC'i, aJ-earl f~~
tRfu-70 f~ftJ RRCT fa1l 70 in ordure and get absorbed 73 ~aIe'o uo ~3 aJ'earl f.tl 7' ul araor73
R72 ~RCT HTfu71 in'1 ordure. cj we iJC'i I
RHtfu73 11:<11
f30 74 &1' ;:rolJ75 FruitfuPO is the life" of those'4, 6~t!'reCl" €tn t '4 'el f;;f-earl '0 ftfu3
~ - • I

~76 ~ ;:j ~77 who walk77 (live) according to True F1-e CHat t!l aip78 ~R1a ~a~77 uo I
Guru's wilP·.
R3qr6 9lfe78 II
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .+P. 1
w eo eo
 ( 96 ,
28

~~79 ~QidfiJ80 They save

lG tbeir family" and ~u ))f'ui UO~7' ~ ~l)f'0 ~'g un I
))fTU(!T trq 81 tr<!tft8 2 blessed" is their motber" wbo 'isrcrar" 3 ~qt 91 H'3,'3 fifR 5 ~qt ~
~8311 boreN them, ifnHU ftfCl' Rl I

ftJR ~i" Ot.!'T e! H'S",II fHU o l7 tlTOt!,1I

ufo c:rfcJ" (')TH He, whom" the Master of will"
fQ~85 ftfR ~s6 shows" favour", repeat." the Name 3, ~u V'fu~g 'i))ffHl 14 ~ nTH t!';::puI'
creeT ~
fcrewS7 ri 89 crwfe88 of Lord 00014 , ,

II a II
ftrnl cncr).{f\:{90 O'Tli The Guru-wardslO, who remember" <1Io-RHOlJ~'O ;:f uol nTH ~ fm«Je" un
fq~~1 fi:ijC192 God'lI Name and dispel'· the pride ))fj Rf-fJ<na T83 0 l)fTU<! l)j'~i'l2 toU
l1ofT1:l93ClT~94 II of self" from within'2; croll un,
§fe95 ~cry STc:rcr~ They· are pureH from within and ~u'll lti'~a' ~ 8Tua' J;{QIll un))f3 Jf-fU))fi
focJ)·r~96 R~ Rfe97 without and merge" in the Truest ~ uaH-Rf~l)f'C87 lti'eo Bln88 d if~ uo I

RHTfe
9s
II of the True'7.
orocr R100
l)f~99 Nanak, acceptableZ i5 3 the advent" (')Tnq! Ua).fT~q2 03 l)fTOT).f(')" ~t100 9',

~2 c:rfc:r ftr043 of those 'OO• wbo" by Guru's i'i4 ~ot el fR'l:f-H3' ~l)fTQT ~~i1 9'
cncrH01S c:rfa ful)fTfe6 instruction' contemplatell o.ver God. ))fO'Qoll crot1 un I

B II LI II at: II
fRcrl crrcn H(JgT a II Sri Rag, Third Guru. fROl oTar, 3TtJllJT3J:JTul I
~ gar3T' ~futroS God's Saints7 have the wealthS and ~TfuClli ~ R3f1 el ~g'3' 3 ~a' ~Tfu-
CfTfi:r9 ~ alo ufil10 stock8 of God and they trade" in Clli 0 3 Cllol 9 Rgtu-HB~ij'o n T8 ~u
Cfcrf(J ~T'lJTqii II = consultation'O with the Guru. ~~if" cro~ un I

CJf'cfo'Flf R~]2 They praise 12

God's Name for ever ~u uHF.P u~F.,,13 ul is ~ O'H ~ fR&3
c:rfo-
·
~ R~]3 ~l::fq14 and ever'3 , Lord's Name is their Jrn'Ul',12 qa~ un I Uo~go t!T nT).f ~qT
OT}-f l)fQT01S II merchandise'4 and support lll
• tift Bt!TOfol14 t!' ).fT8 3 ))fTRcpTll 0 I
: arfo- ua-16 c:rfa()T)-f The perfect!S Guru has impl~nted'7 \!on,s-01oT ~ RT~l' ~ goQT~l)fl2o ~ ft!B T

I
• ft:r.;JTft:»fTl'c:rfo
- = g0f3T20- God's Name in the hearts of Lord's l)jt!tl is t!' nTH l)fl{Ol'8 l:ft.l',~19 ~i'i.

, l)f~~18 i~19 IIqll devotees lO as an inexhaustibleT8 ,lOl,17 T

Ol13 ~ I

·
treasure".
!~ -a21feR H(')22 0'21 Brother! instruct 23 this mind 22 ~2' ~1a! eR l)fT~22 H?je ~ fR'l:f-H323
J or~ Rl-fSTft:23 II- of thine. ~u I
i ~24 Ho25 l)fTB~26 0'24 my 50u1 211 ! wh y27 art thou ~24 Hal ftfe3le 211 ! ~ '!R312s fcil~m qa~l
i fCf>rlT27 orofc:r 0l0liftf28 indolent"? Under Guru's instruc- O· ? Cllol ~ ~~g211 3 Ta F,!l)fTHl ~ nrH t!'
= ()T)-f fu~29 II tionD , ponder2' over Lord's Name. fRHOO
28
Cila I
q ~ o~~ 11 ofuaT~ I
I
I~
c:rfogarf330 c:rfo orr
Pause.
The devotional service30 of God is ~UqJi ~l l)fQaTcm-R~30

e ••••••••••••••••••••••••••••••••••••••. . . . . . . . . . . . . . . . . . . . . . . . . .
~TfUqJ~ n'B
 ( 97 )
Qt/~~ 28/1.9

';::::M·";"';~··:=:'~O=:=~-;;:-=~~:"=M;:l
cnOlffl:f33 C16 pious" person thinks deeplyM, (he ariJ oTS 34 Re, (~t ~u feR alB' 0 ffiW
1:n~q34 II shall understand this thing). riar T I)
urcf-fj'35 9a1f339 0 By hypocrisy311 Lord's adoration" is ~531 ~'lwTaT RTfiJS ~ ~U1J:1nT38 o~l' ~~l I
~l ~fatrr36 Sl237 Dot performed. The words" of 'e;i~-5T~3e\ ti J:lS~7 ))fTew ~ ))f~r;;r,'03'
~~3811 dualism" make the maD miserable3ll • era fife un 1\
R40 tl'Q41 as'feniT42 The40 man,41 within whose heart 48 is fi1R 40 fenR'0 41 ti f~~43 l'Ii"\:a 4.s1o
or c~ f;:rJ! "f'3fu 43 discrimination U and reftection 4ll , RH~44 3 R~-~~TC·lI 3, ~iJ fHC5'T~~42
faijor 44 als-rq45 11:<11 42
by intermingling he intermingles ~))fTaT (lloftl'aw""t oTB') o~l' fHB'~ I
not (with apostates.)
R46 R~OT47
»{Tl:fl~48 ~- ~fd all)
~c He 4l1 ,is said 4l1 to be God's attendant 47 ~~.11 ~TfiJ<ni .
'e T cfuB'l)fT47 CilfiJ)){T48 ;:r~r

@'fa49 lJTfcJ50 II
who keeps God claspedllo to his
heart 48 ,
3,
a~t'T31
-.
;:j ~Tr.JOIa ~ ))fTtJe! f~B'·9 01B' C5'Tel liO

HoSt 3052 R@'t}53 DedicatingllS his soul" and bod yll2 ""TU<!l ""T3'HTlil 3 ~u1l2 i;
' . Ffl1cJU<!1I3 erael
l)f~54 ~55 ~~56 he placesllll them beforell4 the Lord, ~u ~t ~ FfTfiJa ~ )jiJa&4 6~ fe~TlIli ~
f?~57 )-flfa58 II and roots out III egollll from within ll7 l)f3 l)fTU<! ))f"t'a' II 7 iJerTa lill ~l il3 u"'c
u -

himself. Bct',lI8 ~ I

QQS9 Olc}ifu60 R6t Blest" and acceptable ll2 is the1l1 liaTCJ01 119 3 H01~~112 ~ ~ulll lIW3''O lJaRlIO
~~62 ~ f;:r63 or~ pious person who1l3 never suffers
llO ;'1&3 O1t"re3' flj01R3&4 oiJl' ~t'eT I
(') ~ (JrfcJ64

orafl-r 65 ~7
tfTEpij68 R~69 OTaH
~t
fHE66
II S II defeat ll4
29
If mortal becomes the recipient llll of
His gracellll , then1l7 alone does he
~t
;101a t[~l ~R ~l fI·fua llll tIT 1I13:8 ~ ;:rT?,
&~S 3't'1I7 til (~iJ t[~) llOTU388 <It'T ~ I
I
tJTfu'l)fT 0 ;:rrfE' II obtainlll (the Lord). Without 1l8 His ~R t'1 fHiJa ~ ama89 (~u) lITfp""T OiJl·
grace (He) cannot be obtained. ;iT Ff01t'T 1
m:r tJ@'oT~:ffiJ'° Eighty-four lakhs 70 (species of lives) ~CJTRl g~70 ~oll)ft ~""THl ~ g~t'1""t71 iJO I
3OFf~71 ft:n:!7. H~73 2
long for 71 the Lord. He 711 whom 72 fi1R'2 ~ (~rfuilm) fH~tlT73~, ~~711 ""T
R 76 f~74 ~a (God) unites 73 comes 711 and blends 74 01 711 (~R OTS) ~~74 <J ;itt" ~ 1
l)fTfu75 II (with Him)
77 Through the Guru 77 , Nanak has ara t 'e'>f'CJT77 0'001 ~ ~Tfuar a i; UT fg""T ~
0'00f OlCJlifu (Jfa' - - -. =
tJTful)fT FJBT78 ~fH obtained God and he ever78 remains ""3 ~<J
-
Rel~78 til ~fu(JJa
- =
~ oTH ))f"tla
J=Jl-fTfu79 11811 EllS t II absorbed 78 in God's Name. sl0 79 af\fuT ~ I

fRfcr CJTO] H~W S II Sri Rag, Third Guru. fRal aTar, 3l;:rl UT3ljT<J7 I
IJl:f80 R"OTq81 ~TJ:f An ocean81 of peace80 is the Name ~Tfuq:J~ tiT oTH ljt3180 tiT Ffl{ea 81 ~, It

~ qfcnifu82 lfTful)fT83 of God, By Guru's Grace82 it is Ola t t'1 tlfu""T82 ~",,'aT fpu t[TU3 Cil73"83

-----------------
 ( 98 )
29
...................................................................................
wfe83 II procured". ~dtl
l1fofe'o84 OTH By repeatina" Lord's Name, nilbt ae! t9~'. Rl~ -e (liTH ~T ",u" iifan
~~85R\I~86 O'~ and day'·, the mortal easily" lets 'll)fTaT, ;:fI~ J1ij(li1ll ul (liT)./ '"Fa Bln·7 d
RHTfg87 II absorbed'7 in the Name. ;:rt~T ~ I
".f'eq88 O~9 ufo m:J90 His mind" is amalgamated" witb ~R ~T ).fC')" R'v'O ~fuclli C')TB' l){j~
f~ OR(')T91 \Ire- TruelO God, a~d (his) tongue' l ~ l)fj (~R~)
i1 ;:rtw titwl' ~Tfua1i w
qr~92 OITfu93 II ct II singsl3 God's Praiseslz . IZ
tfR aJTft'~11 ~ I
~1 c} ;:rcn94 'el:ftl1fT95 0' Brother I being engrossed in iJ iTa T I ~~3...,~1l m );f~3 iifTan
~~ srfu96-II - dualitylll, the world" is in misery". RRTa'· IiR183"' fw ~ I
Q!o RO~97 Rl:f By seeking lhe sanctuaryl7 of the cuat tit BaC! TaJ317 RW~ ~l)fTaT j t!
Suf\I98 l1fO~i99 Guru, and by night and day" ~.. (liTH ~ l){aTtJnl00 iifSti l)fTa'H
oTl:{ ftJ".,rfu 100- II remembering1°O the Name, obtain" u' ~" I
ct II cm~ II peace. Pause. of<:la'~ I
RT~2 3 0 srar~14 No filtb 3 attaches· to the true
HC2 R~ YSBz 0 ~el ai~3
HO fooHB'5 \Ire personz and with pure' mind he l)f3 ~<:I U~..I N3 (liTS
~f~11 - meditates' on God. fRHon ll iifCl~T ~ I

araHfl:f ~8 lfST- Tbrough the Guru7, realise l the

7 CIlClt -e a'<:I1'7 R'fu8 1 0 l)fQ!'~' ora l)f3
~9 \Ire ~10 Lord' and be absorbed" in the ~'fuqJ§ -e J1QT-RIIJ 'O (Ii'H l)f·~a m(li"
orfH RHTf~ 11 II ambrosiall° Name of God. i1 ;:r' I
CUo far>wQ12 l{~13 The Guru has ignited'. the bright - .
ara t ~ 8uH farl)f'3' Z -el VI-liillBl ija(')l' a
aw~14 l1ffarl1fro15 ligbt'3 of Divine knowledge'Z where- \{or'B u iifa M31 ~ f;:rR (Ii'B q-RH9l'1 ~T
"hraT16 ;:pfu17 II~ii with the darkness" of ilnorance1• is <:I~Cl,le ~a17 i1 faJl)fT ~ I
dispelled17 .
HOlfl:f18 Hi19 ~20 The self-willed" are impure1', and );f~-IJR~1' l)fUf~~31'
- ...'
un @<:I ijiifTCl22
- a
96 ~H22 ~23
21 are brimfulz' with the pollutionzO of );flfuB z3 ~ uTUZ• ~ IJs13120 (ii'S S8TS8 Z1
~2411 sinz• of pridezz and desire23 • <:I(lil

fso Rtie 25 HS26 0' Without God's Namezi pollutionzll as ~ (liTH z1 8'i' usl3t 28 d3t27 n<:l~ ;:rt-el
Qia 27Hre28 fu.rfu29 is not washedz7 off and in birthZI lli3 l{'C!l tl~z, Ha~2' l)f~ l)f~'t.JfCl30

(jfu 1p)fTq30 II and death Z' the mortal becomes ci~' ~ I

miserablelO•
31~oer,:ft32 tRffir33 They, who are enlrossedal in the ~ fsn-jara 31 ~~32 Ii~Cl l:Aa 33 de
~e

tro OT Qafi'g34 short-1ived31 play32, are of avail ~(Ii, ~<:I (liT reR U
80r ,:3 (Ii' <:11 \{5iif 31

o llrq35 IISJI neither in this world M nor in the '"~ forR iH ~ un I

next oneal.
~36 ;:nr37 3lJ38 The lov~' of God's Namc.o is the

................
 ( 99 )
....................................................................................
A;:n-r139 ufa t orfH40 worsbip", penance- and self-morti-
,)
flJl)frqu II ficationl l of tbe Guru-beloved-.
CfTaHfi:I R'e'T 42 Tbe Guru-beloved ever42 meditates4' a.r~-rU~CJT uHJ:rT42 tecl 44 ~~ura41
fu~~.3 e~44 or~ on tbe Name of tbe One44 , tbe ~ i')TH ~T l)fTCJTtl?)43 erCJ~ ~ I

~3ra45 II Creator"'.
0T00l'- (')T>i fa~46 Nanak, contemplate- over the n'ner, I{'! ~ (IjTH ~T r~nt8 erCJ,;l R~~7
R9'(')T47 ;:rl»fr48 ~ Name of the Lord, wbo is tbe ;:rl~t48 ~T l)fTRCJT41 ~ I

l)fTQTq49 II 811"118011 support41 of a1l47 tbe beings48 .

RJ oT'CJl HUW a II Sri Rag, Tbird Guru. fR'al CJTar, altflu T3a'ul I
).fcI)).fl:(50 Afu5 1 The perverse personBO is engrossedu 1.J.3t;a' ycn:rBO RRTCJl mfaT1' ~~CJ ~12
~>iTflll1iT52 tarqr53 in wo.rJdly love" and embraces" ~ l)f3 I{i tn 1.J.l313 l)f3 RRra tUCJT).(3184

~15. 0' ii~55 II not Lord's 10veP and world- tJTCJi'i1l n~ era'eT I
detachment'4.
~560'~57~1 He comprehends'7 not Lord's tu ijl)fT).ft ~ nTH'1 Q i')ul· R~'7 ,

~1:!62 ufo -eoarf~58 Name", ever" suffers pain'. and R~l~I' tit erJ:fC'2 ~QTt·~, ~ 3 aa ~
u1359 ll~o II 10sesBO honour Bl in God's Court", ecla'a" ~ l)fTlJC!l f\ft.r3 111 CIIl)fTIO
~·~T ~ I

~H63 qr~~4 The pious" shed" their egoU , are ;:rrar~T'I14 ~T €rerTCf8a ~CJII erCJ M~ Ui'i,
iret~65 orfH 0366 imbued" with the Name and attain i')TH nTa' elaT1S ;:rt~ un -a l)fTe'H urt~
peace.
~ iifu II ct II unl
Ha ~7 l)ffb f(*) fR68 0' my mind I day" and night", ~ Hal f;:f~ I ~i')17 CJT3" Rt!l~70 t
ufa 69
ouT f0370 thou ever70 remainest brimt'ul" with ul l:f'fua i')Ta' ua't-UCJi'iSI afd'tn ~. I
t71
• •
))fTRT71 II desires 7' .
H3C!!CI R~72 H~73 By serving72 the True Guru, worldly Rtf qra t ~l 2f'c:r872 arH'tc! ~1tf'CIT Rwcft
7~~~75 Ufl676 ~ attachment73 is completely71 bumt 71 HHo,73 ~al 3tt74 R3 ;:rt~71~ -a a~T ~
Htfu77 Qt:!IHI78 II do~n and man remains detached 7' rar.u 71 f~;:r77 tit fC')cniu 78 Cff'c:r\!' ~ I
in77 his bome71 • Pause.
ctll~1I ofuCJTt I
C[alffi:l79 q'ijH80 The Guru-ward does8' good deedslO
71
cni-RHCJUC!71 ~ iH'0er~T8'3 r1:fS~82 ~ I
~81 fijalJ~82 \Jfa and bloomsU • God's aft'ectionU ~fu((!~ tn fuCJU'S1'3 ijsl'4 U~T arCJ~ ~ I
~aTQI83 ~~84 II brings bliu14 •
l)ffufcr;f~5 9CfTf386 Day ·and night" be ever" perform"7 ~~ ~. ctu uHST" RTftra ~ R~'"
cre 87
f~OT31 88 Lord's service" and stillinglO his erH,~·~7 ~ "f3 l)fTUC!l Rf-ciar3'" g ~
u~H89HTfaeo foirtI 91 1I self-conceit" becomes care-free". aCJ'ii llo i-f.carCJ" ~ "i~T ~ I
ri92~93R3Aalfd94
~95 yfa UTfu))fT96
By greatlZ good fortune" I have
met" the society of saint" and
iJ·ijll2

"",uoO'
\laT er~3
;ire"" '"
~l)f'CJ'

'>13
H· RTQ Raro'4 ~
"""'1 lIaR'""" i
 ( 100 )
~~/ao 29/30
...................................................................................
attained" to God tbe ,eat of eternal
bliss·7 •
R9S RTq ~TijJ199 He" is the saint and be'oo tbe world ~u" ~3 ~ ~ ctu'
- t'OO trer3'-~' ,
~1100 fuoe 2 oTl:! renouncer",who abides'God', Name f;ruST iJal nT)f 3 ))filii f~z))f~
~R~311 in his heart z. ~,~&~" ~ I

~fo4 B"rfor5 '0 3THR 6 Anger ll touches ll not his core4 at aW, t!!RT' ~R e f\18\? 43 "fR'5& u17 nul' UWTII,
.
H57 ~"tJuS
- l)fTU-9 as he has shed'O his self-conceit' ~& it ~R ~ ))fTue! ))fori" ~-~3" a
~retO II from within' himself, ~a ora'O fe3' ~ I
OTH f'OtlTO 11 R3'Cffil The Name treasure" the True Guru e' :tft.JTnT" Rtf <Hat ~ ~ ~ f~T8
(')1).{

~fB"))fTi2 ufooJiij has shown 1Z unto him and God's ~1Z ~ ))f~ e'tswl ~·fH..313 3 ~u ail i"
tlll)fT14 »f~15 IISI1 Nectar" he drinks'4 to bis fill". tJ'7)'4 crcreT~ I
ftIf?) fol3 lJTfEl,.{T
16 Who-50-ever" has found God, bas ftlR fCT~1I '5 ~'fJara
-. ~. tJ'rel)f' ~ ' Rf~l)f'at
RTt:rROT31I 7 va18 found Him in the congregation of ~ RaT3'7 ))f"ea u'fe!)f' ~ I l;{ao 18 tJaT

~: lI'fdt'9 ~20 II •
the righteous17 •Through the perfect"
good luck'ILord's 10veZ0 is obtained,
omat" aT~W t.{i ~ t.{13Z0 tJa'U3
~~~ I
j HOHCt_21 ~~22 '0 Being inwardly211 attached" with -3aZII '3 c1CT'a24 0'8 ~azlI ~~ CTa~
>>If"3CJ1~

I
~:.' t=JT<!f~23 R;;U
: )){-efu25
~~24
8 fur26 11-
T
eg0 24 the perverseZ' roam about 22
and understandz3 not the True Guru.
>>If'u-geaz' 9cCT~22 firo~ un ~ RWe qra j
~ oul· RH'9'e 23 !

oT()Ol' Rafu27 0328 Nanak, they, who are tinged Z8 with oToCT. filua <Haa~127 oT8 6aTZ8 un, ~u
~fo'OrfH €raT~29 fa0 30 the Word 27 • get imbuedzl in God's ~'f<J<H~ e OT).{!)f'i!o miJ28 iJj~ un I l.li
~3t ~u132 B"Tfor33 lI- Name. How 32 can they be dyed ~ ~a3' ~l U'u 33 ;:! da 30 ijoj -, <5 f'qR .
without 30 the mordant 33 of Lord's 3~i32 (jaT ~ RCTe' 0 ?
B II t: " Bct II
fear 3' ?
fRa1 0Tal Hu'8T a II Sri Rag, Third Guru. fRol aT~.
M U'39'ul I
Ula34 ~1 ~35 Within 37 man are all the goods 38 • QB -e ~ea37
ul R'all)fj ~~l)ft38 un I €tJ
U~>ii36 l1i3fa37 R9 From within his home 34 be can !)fTU<! atfu34 ~~. ul ~u 5sl·~ RW-'!33l1
~38 ~re II obtain311 the required merchandise311 . 5 RCTe,ae ~ I
:',.
_
fl::fQ
RH~40
fl::fQ39 OTt{
oraHfu41
38
Every moment remember God's
40

Name. Hardly any one43 obtains 42

ua !iu338 ual ~ oT)f e' fR).{'CJo CTa 40 ,
qra i ~ a'ur 4' ~e1 f~W43 ul feR ~
tlT~42 ~fu43 11- - it through the Guru4'. UO'U3 42 CTCJ~T ~ I
1
~
~ ~
'OTli f?)1JTQ44
46-.'::7~47
~45
1 r:::rT_
The treasure 44 of the Name is
inexhaustible4l1,through the greatest 411
oTH ~, :tft.J'o,44 !)fJfa 411 ~, UCJ).(48 9a1
aaHj4 7 a'ul· feu uTRg'8 ~e' ~ I
~ uf34;~f;'III~1I "lU good luck47 it is attained 48 to.
~
~ SO 30 SO

l===~_::::~:=:'':':~=:=:.
 ( 101 )
30
·;;~:::;;~::·:····:~::n::~::d~:::::::3~········:·;::::;::· :., ."

tffCJ ;:rl(i54 RB'P5 Through l7 the Guru do thou lll ever" aja t ~ a~1'17 ~lIt Rtft~" (J1 t,t'H'ti!"4 l{~,
fq»fTfe563'59 aTCJHfl:r 57 rememberle the venerablel4 Lord, ))ft!31 f~~er3t18 ~, f-e'30 eralls I
e&~58 Ii <:til au~@' II the Unique Being ls . Pause. of(Ja~ I
aTCJHtfr59 ~ H~60 BrightS' are the faces llo of the Guru- aa?i s, -(Jo f-e(Ja llo Ofa-ful)f'fal)ft'l B J ~(J
~~61 CflCJRSB162 beloved~ll. They refiectS3 over Guru'li aj~ e aSt?'1I2 t?'T fQI)f~;1I3 Qat! (Jo I -
63
S1BTfCJ II words ll2
tfp.)f364 tJBf365 Rl:f70 By pondering and deliberating SS ))f'ui f'6'3 s7 f~-e .:rerTa ll8 B ial s, I ~'f(J;:Uij
'II.

tJjfe-e trfu trfu66 over, in their mind s7 , on God, the t?" f~30 '3 fRHao llS erao ~))f'aT ~(J feR I

faB 61 68>:[CJrfa69 II enemylll of egoSt , they obtain peace70 ser ll4 '3 l{sa llll ffl ))fra')-r'° uT~.'a (Jo I
in this world s4 and the next world lll
UfCJ71 u1 f~fu Hu~72 In their own house7' they get to a]a T -e ast?"3 ~ R-e~ R~'4 ~I)fTaT,

tfTfu»fT aTCJRS-el 73 Lord's presence72 by reflecting74 on ~(J I)fTui arfiJ" ))f"t?'6 (J1 R'e1' (J1 u;aa1'2
~rerfCJ7 4 II=<ii Guru's words73 . u' ~'9 (Jo I
R3QICJ 3 ~75 Black SO .become the brows 78 of fH))fT(J80 li 'H t 9 (Jo ~Cif7t 9 HR3er'8
~afu77 Hir 78 tho&e 71 who'l turn 77 their faces 7s f'Hus" R~--a aja t ~s' ))fTui ~(J's HS
0l'rc;80 II away from the True Guru. ~·Bn (Jo I

»fofu?;81 ~l:f82 Ol'HT- By night and dayS'. they do 83 a'3) fe~8' ~(J ~l:f ~~ (J'a 82 eraH ora~83
~-e83 - f(,)384 ~~85 affiictive82 deeds, and death's8s (Jo ))f'3 H3 8S 'e1 6'u187 (JHa l84 (J1 ~Cit ~
86;:n-r~87 II nooseS 7 ever84 spiesBl them. 3'se1811 0 I
J3:u"888 J:fliS9 0' ~~190 Even in dream88 they perceivelo not ~6~88 f~ 91 ~(J ~18' (')(J1' ~l:f~80 ))f'3
~91 f~3T92 tJCJ93- pleasure88 and are whollyl3 burntl4 ))ffuor 91 f.6cra 82 ~ ~Cit ~ Rl;!ao 3a 83 '3
Wc%94 II S II by intense t ' anxietyl2. R'S94 l!-fcI)fT 0 I
R~(')T95 0l'T B' T3T96 One Lordi' is the bestower tS of fea l{~97 (J1 RTfa))ftte ~ ~~ ~,s"e 0I
E'~97 ~ »flV9S al:f~9 all". He Himself l8 bestows'Co ~(J ))f'U 98 u1 sJ:lma ttt sJ:lat?"'oo 0 J
lOO
crefe II bounties".
Ol'u~T2 fOl'S (') He givesS unto him', whom 3 He is ~ ~RI ~ f~"e's 0, f'H(JS,3 ~R ~ ~Of,4

f;:rJ3:3 W~4 pleased 4 with. No one has any SOft?" 0I faR ~T fl:?R f~-e cie1 ~J:lS2
-gfe6 II say2 in it. ou1· I
(')ToOl' ijJaH.fl:r7 Nanak,God is obtained8 through the (i'03 I ~'f(Jara
_. t?'1 ua'u3t 11 ara t?'))f'cp'
_. _

tJre1ni 8 »fTi}9 ;:rr~10 Guru 7. He" Himself understands'o ~t'1

....
0 I ~u"
- -
J:I~ til ))f'ui ))flUe .
?>
Rfull 11811t1J8:<1I His ownself'. RHSe"O 0I
fRo1 oT(fi HuBT S IJ Sri Rag, Third Guru. fRa1 alar, 31;:r1 U'3R'u1 I

RBT Rrf~12 R~1ni13 Serve'3 the True Lord 12 , who will R-~ j:J""fTW'2 tft R~' era' 3
;'l 3~ R~1
R~~m»fre114 ~1511 grant" thee true greatness'4. l{93,14 uat?"o or6OfT" I
 ( 102 )
so 30

By Guru's grace". God abides <nat 'el afi7H3 18 ~ClT ~riJ<l[i ~ ~

within man's mind and drives N'3 l)j'tRJ ~ReT 0 ~ ~R 'el dor3'17 0'
away' I his pride". va ~ VT~'t:'18 0I
f~ HQ19tr~~20 3 T21 When23 the Lord Himself24 casts21 ;:re23 RT~l' ~e24 I)fTU<!l fHua e1 fOilp21
a~22 tJT23 l)fnJ24 His merciful glance21 , tben2' alone tl'Cl'eT21 O. cr~ 3e2' 'Jl f~ '9f;:p,{T ~o
(,)Bfa25 ~26 11<:t11 is this fteeting20 mind" restrained22 . H~l)fT" Cl'i!22 ~~ l)fT~'t:' 0 I
~127 a 28
OlCPfN 29 0'21 Brother27 ! through the Guru 28 ;J21 ~a27 I aja t tfl)fTa T28 ~'~i ~ (')TH
~faOT)j ftrl)frf~30 II meditate 30
on Lord's Name. e T l)laTtrn 30 CIa I
OT>j fOQTQ31 RB32 Hf?) When the Name-treasure3' ever32 ~Cla (')TH e T }:f;;rT(')T3' R~32 'Jl ij'~ t1
~H33 l-KI'B134 \J1~36 abidesl3 in man's mind he finds 31 fEf'3 f~ fn~IR33 ~ 3t ~ RT~' {?
t:{T~35 II <:t II a~ II a place31l in Lord's palace". Hea'4 I)j'trcf ~t31 VT ~eT31 0 I
H'Ol:fl:f37 HQ38 3Q39 There is darkness40 within the mind31 l)ftlaHt'7 e1 I)f T3HT3I ~ ~fu38 I)f"ea

~O ~ f3R ~41 and body31 of an apostate". He4' has ~40 0I ~4' 0' iel \J(')T~2 W l)f'Cl'TH
O~42 (') ~43 II neither shelter 42 nor place of rest 43 • e1 ~t43 (,)'Jl' fH5e1 I
q4;lo1459~ fGa46 He continues roaming41 about. in R\:Ji41 H'ClTo48 f;:~ CltlO e1 HTffie4 7, ~'J
f;:rtr7 B:~~8 Ulfa49 many44 existences", Iikt. t7 a crow llO Ul~all)(t44 i!(')1I)(t41 »{"~a 9CClt:'41 nr6t!T 0 I

~5011 in a deserted41 house48 •

QIaH3151 ~fc52 By Guru's teacbingll1 Divine Light SS ajat ~ ~u~al" ~l)fTaT cfsl ~al3 )fc')12
~T53 ~54 f~55 shines in the heart12 and by his »{"t!6 ~~T ~ ~ ~R e11i1'<!l14 ~I)(TaT
~fu (')T~56 II =< II word" God's Namei' is gained". ci'1iI ~ (')TH" fi.f5~T" ~ I
3.57 OJ~58
- fafl:p,fr59 Thou art blinded llO
by the wicked· ~ S(')t17 ~9T~" t!l ~ ~
l)fq60 ~ HTfel)fT61 H~62 ll7
ness" of three dispositions" and trn-ll~' e1 ~2 ~ l)fcitaa3 ~ »(c'p
63 Cla ii8l)fIIO ~ I
cnara II the darkness l3 of the attachmentl2
of wealth".
89164 l)f(')65 The men of avarice l4 serve" others•• 5~ a~14 iiantll 'et Vf'J5" ~~
~66 UfS67 even though they advertisel8 their 'J(')' '9T~· ~'J l)fTue! 8~ ~ ~~17 ~T

dfu u~0fi8 II study" of Vedas. ;iidT fuctl" 'JC5 I

ulu" I)(trcf tt'J R3 ci70 Ha
15 ..
~ l)fBfu Uf~70 In sin" they are burnt 70 down to ~71 ~ I

>je7l (')T ~~~72
lJ1Q73 II a II
HTfu>,.rr74 Hf~75
fa '){T76 ;:{Of3'77 fu3T78
l{8uTfB 79 II
~80 ora l)f~381 ~
R9 StrlS2~83Wf88411
(') death". They are neither on this (')T ~ ttaj fcr(')Tij72 'J(') "3 (')T 'Jl uraj71 I
shore72 nor on the yonder 73 •
Rw- In the love" of wealth 74 they have tl(,)_~374 ~ fUl)fTa 71 f~ ct'at ii RWa77
forgotten 71 the F.lther71 of the ~ UTR-U~~7' 1iI'1iI578 Qi:5' ftf3178 01
world 77 , the Cherisher 78 .
Without 80 the Guru. all the mortals ajat ~ da'o wi '{Tit :aJfifs" ~ ~
are unmindful" and are in the H384 ~ iffaril3 .et hU ~ ~ I
 ( 103 )
80 30
...................................................................................
bondageD of the myrmidon83 of
death 84 .
OTOCi OTOHf385 @aij86 0' Nanak! by pondering88 on the oToOl ~at ~ ~u~g88 iJTtf Rf3~7 ~,

ffilT87 3T)f RH~88 II True Name8', under Guru's instruc- fRl-/ao 88 ~an ~l)fTaT IiTctt lJ'eJ ~3CJ.1I

a II eto " as "

tion88 , thou art saved 88 • tI~ uo I

Sri RaJ. Third Guru fRcn sTar. 3ltIl u'3F.I'ul I

In the threeSl temperaments lO is17 the f3"nt ll fl-/tlTt.l"O f~ Qn ~83" 'el 8R12
attacbment lZ of wealth1'. The Guru- ul 017 I ilIi-fUl)fTar'3 e'Efl14 qcim llAniJ T
beloved 13 attains" to the fourth M 'el l)f~R'EfTI8 ~ lJT S,~,llI 0 I
state'8 of celestial beatitude.

orfa98 f~t(T HBT- The Lord mercifully" unites" with ~))fTI-/1 ~t ~ fi.rucre'nl 98 ClCJ ~ ))fTui oT8
fu»fQ&9 ma?iTlf Himself those, within whose mind fim'" S·~T 0, f~' ~ f~r3 I)(~a ~lf<:JCU9
~fRl'iTl00 Hfo ~ II God's Name enters and acquires an ~, nTI-/ ))fT ~ fO~TR'OO Ola S·t?T 0 I

abode' °O.
ii3 2 f;:ro ~ Y?i 3 ~ They in wbose treasure3 is benevo- ftl~t ~ l:ft.Pc!Z I)(~a el:ffF.ra3 0, ~qt4 ~
f3C'i4 R3RaTf3 5 lencez• them 4 the Lord unitesll with tt~ RTQ Rar38 n T8 ~;J fe~TlI 0 I

H8 Tfu6 II et II saints congregation8.

gr~l c1 9 (fiaHf37 0'1 Brother! abide '0 thou in Truth8 ~I !Ta' I ilIa' 'el fR-f\:Il)f17 ~l)f'a", Ife

8WN ~10 II by Guru's instructions'. ))f"tra a~' 0 I

RT~ RT~ 11 or~(!T12 Practise'z nothing but Truth" and fna8 R'e" 'el Oll-/~ Olau ))fa RV-e 0'1-/'3
RT~ m:rfe' 13 f~r@ 14 11 unite'4 with the True Name13 • Pause. n T8 ij;JU tI' I of<:Ja'~ I
et II aUT~ II -
fffi51 O'li ~15 I am a sacrifice'7 unto '8 those, who H' ~t ~"11 ~ae'ot7 ~, <:J t , f~t i)

fao kc~16 af817 have recognised18 God's Name. ual nTI-/ ~ fR~'~" D ~ I
w~ II -
»f11J 18 ifu19 trcJ<tt20 Having renounced" my self-conceit'· ))fTlR1 Ri-fulr3"· ~ f3))fTar" ~ H· ~n; ~
• - u

B(fTT21 trnT22 8023 a- I fallz, at their feet ZO and walkzz l1a1'20 a'~T2' ~ ~qi23 B !TT~24 l)fQRTa
grfu24 II (act)in accordance with theirz3 will24 . ~~122 <:Ji I

B~25 me (Jfa26 0 TJ:{

ReapingZ7 the profit Z8 of LordzlI ~Tf<:Ji1Ii ijl)fTlil2ll ~ nTI-/~' 06,28 Oll-/,27 ~ I

fH~27 R~28 orfH God's Name, I shall thus be easilyz. H' reA 3~t ij!T,~Z8 <:J1 0'1-/ f~a 51oZ11
absorbedzl in Name. ~ tI'lItar T I
RHTfe29 II ~ II
fSci30 ClIO H~31 0 Without 30 the Guru, man obtains itIat ~ oro tit. ucrl ;j l-f~a3' ~ 0\J1'
not God's mansion31, nor does he U~~ ~ ~T <:J1 ~R ~ nTI-/ ~ <:JTR8 32
tMft~ O'li (')
 ( 104 )
30/31
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .++ .

lfOTUf332 5fu II attain 3Z to His Name. er(J~' 3I

~RT33 R3q@ ~S34 Search 3• for and obtain" such13True 13tf34 i ~d ;:rd33 R~ qrat 0 ua'U3311 Cla
B"~35 f;:rB 36 lfTe~37 Guru through whom 3' thou mayest fMi'it ~31 a'ul~ t €tRu R~ R'e'r31 ~
- '"
R~38 Fifu 39 II gain 37 that" True Lord38 U,37 8~· I

nfJl04 0 Rwra41 JJf'l:f42 He, who slays·' his evil passion·o ~ !)f'lf<! H~-fqa·o g H'a~,4' 3, ~u

~R43 ;:r44 f3Jl45 gr~46 abides· 3 in peace·z. What-ever·· l)fT6'H 4Z !)f"~a afu~,43 3 I ftfu'$' ~.4

Fi47 ~fu48 II a II pleasef,4' Him· ll that· 7 comes to pass·ll . ~R 0" tlar' ~ar~'''' 3, ~tit'7 i1~,.1 3I
~~49 Rf3C[q orfa As" is the intensity of beliefio in fMd ftfu'·' !1ij!11 10 R~ qra t ))j~a 3, f?d
;:rrf~50 3tj51 ~~T the True Guru, SOl' is the comfort, fMU,lll ul !)f'a'H ;:fl~ u'f?"~,IlZ 3I
J3:li ~52 II the mortal obtainslZ •
~53
- RijHT54 HB 55
Orm ~56 m "trQ57
. There is absolutelyllll no doubt ll • in
thisll3, but only a rare llS personll7
f~Rll3 f~'9 ))f!1'S'" ul i~l R~ue. oul' ,
t[~ ci~l fqa8 1118 l;laa ll7 ul C!Ia t 0'8
~fu58 II embracesllB love for" the Guru. fuam~l" u'f?'~ll8 3 I

oTOOf eor
60 ~f361 Nanak, God and the Guru have o'OCl ~fiJqri ~ a.J~ ~ -e'Z RiU13 uo,
- .
Bf~62 Ho3163 RSR64
n-rB"~T65 ~66 11811
two lZ .
same
forms" but they have the
one lO Light". It is by the
ua ~t ~, ~n
0'H'· ~!)f'a' tflq ~'UaH'3H' 0'8 f}.m,u"
wl f~a'O ~a" 3 I

99118811 Word'· that mortal attains to" the q~'" 3I

union" with God.

SCi 31 SCi
fRCl <3TQI H~c::5T a II Sri Rag, Third Guru fRal afar I oml UT3B'ul I
))f~-fit-q67 im 68 Discarding" ambrosia". (the !)frsfulii'387 0 f3lli'ar" i (Hn'i~) tlfiJa"
fufl:fl)iy69c%~~70 ~T71 perverse) cling70 to poison" and ~ f'9H3 70 5e un -a (lJ.t ~ soia) ~aR7Z ~l
; ordfu ~~T<!l72 II serve" other 72 (than the Lord). cfu8 era~ 71 un I
I »fTlf(!T trOl:f'3~~fij74 They lose 74 their faith 73 , understand 711
not God and pJ.SS 77 night and day"
ftu ))f'lli ~lH'073 ~\" 5'~74 uo, ~'fiJClIi
~ oul· RHSe 711 !)f3 ij~-fu~7I 3Cl8'ls ~

I
SSfU75 oTdl »fo-
[B0 76 Bfl:f ~~177 II in pain. ClI;;pa~77 uo I
Holil:f78>iq79o -e3~180 The blind 71 wayward 71 thinklo not ))j'cl l)fTu-gt'a 711 R'fus ~ w~o nul'
71

• ~fS82 H~ fuo lfT<!181 of the Lord and are drowned to era~ !'If-a tf8 B' ~ s'i' ill ~s i Ha
i Ii 9 II - - deathlZ without water l '. tfte lZ uo I
a
RBr86 9~84 0' my Mind l3 ! everB' remember'4

I·
Ho83 ij HcI Hn13 R~lq" ul ~lfuqrl ~,

illd Rd~185 " God and seek His sheiterlll. l)fTaTt1nera !)f3 ftR ~l ~rar31111 R5'8 I
84

• end orT RSB >i3fd 87 88 If Guru's Word l7 abides" within thy ~Cla qra as~17 -aa HoBI fq'9 fo~'R" aa
: - 3T90 ~fa
~89 - f~Rfa91 mindll, thou shalt not forget" 8~, 3e90 ~ ~'fuClli ~ nut ~g"aJTll I
i 0 "tr~111 9 II dijT~ II God, then lo . Pause. ofua'ft I

1.,••Ipl.Ipl.IJ1.JlI.".".~ , Ipl.Ipl.IJ1.'".IJ1.IJ1.IJ~." IJ1.IJ1.IJ1."."." Ipl.Ipl.IJ1.IJ1.1J1.1J1.1JlI.1I1I.1I1I w IJ1.IJ1WI'¥ll.lI1Iw,.. .

 ( lOS)
31
, .
fu~ R01Q92 HTfu))iT93 This bodyl12 Is a puppet 84 of fuu ~fu82 Hu?il83 ~ ~94 ~ I feR ti~911
OlT ~35T94 ~fB95 mammon 93 • In" it is infused" the H~Te7 dOPa'll sfcp){r" M'e'l')fT ~ I

0~H96~Rc197l..(re19811 evil87 ego".

~~ ;:rr~99 ;:r~ In coming and going88, birth and »iT~(! ;:p(!8', ~?iH' "3 H'a<!'oo l){'t:a' »i'ClaH'T 2

HOer 100 Holjfu2 l..(f3 3 death'OO an apostate2 loses 4 honour 3, ~33 ~~T ~'~T4 ~ I

~TE1411
R3~ R~ ~5f1~ By serving the True Guru man Fie aja t oeT fJ:lBH'3 OlCl?i ~l')fTijT feoRT?i

l..(rf~T 'R316 ;:[f3 7 attains to eternalll peace and his ~T~ll »fTaTH' UT 5'~T ~ 1)(3 ~R ~

fl-f8re18 II ~ II light7 mergl~s8 with the Supreme aB?iV UClH'-ijj:f?iTIl?iTB' rn 8 i1t~T ~ I

Light ll •
R3qJ:a 011 R~T9 ))if3 10 The services of the Sat Guru is Rfaol'a t ~ ~TOlol9 UoH"o l')fraTH ~ura" ~
Rl:fTBl ll ;:[12 fei13 extremely'O ease-bestowing" and by 3 f~R ~l')fTOT a~' ~<:I'4 I;fClre 1l1 UT 5't:rr
it one obtains the'4 boon'll that'2 ~ fi1iJ;Jl 12 ~u ~Tq~,13 ~ I
ti l4
6C2 l5 t[T~ II
he desires'3.
;:816 R"3 17 3l..(18 By piacing Z3 Lord God2' in the ~'fu012 'll')fTH'T z, ~ f~"'32Z ~"~a fcOlT~23

l..I'f~~19 Rol0T20 5fd mindZ2 continence", truthfulness' 7 ~l')fTaT l{5;;r-CJTTCll1I, Fi"~TE117 »f3 311-fR>lfT'8

of021 H-fo22 ~m2311 and penance:'8 are obtained and the trOTU3 ~ w~ u?i "3 ~fuzO l.lff3..'9 ij
body20 becomes pure'8. i1 t til ~ I
~24 })fM-e25 a~ Such person ever24 remains happyZll ~RT yea uHBt Z4 f~g a~ZIl ~aZll '6f;:f~ ~

f-eo 0'''3126 fHfB"27 day and nigbt 211 and procures peace ))fj fUl')fTa 28 ~ 'ic 27
~ l')fTClTH' l.JT~·oeT ~ I
l{tnf28 J1~ lrre IISII by meeting2~' the Beloved28 •
;:r R3qra or1 I am devoted3o unto those, who H'~?it@3'R~~~
- u -
W~Tut , f~t
\I
% Fi"~
ROeror3'1 29 ~ f30 have sought the protection28 of the aja t ~1 U?i'uZ9 B''e'T ~ I
~ trfB"30 ;:rr~ II True Guru.
-efu31 R~ RB1 In the True Court!' they obtain true Fi"-e 'eCJSTa 3' »i"~a ~(J R~' H'T(!32 ~~
~fi6'»fTE'132 Ro;:r33 honour32 and are easil y33 absorbed 311 un l')f3 lj'~n33 <:IT Fi~ FJT'e'1'34 ~~a B'1?;38
Rfu34 RHT~35 " in the True LordM • ;j i1t~ <:I?i I
0'00l' m"a136 l..(TE''Mf37 Nanak, thrc)ugh associating4C with n'?iOl lftll ~at38 ~T ~ar33' nT~ t;!~o

CHOJ:lfl:r38 j:{ffi39 the society·' of the Exalted Gurn 38 ~ CIT<:IT, S~, ~R ~ fHiJa 30 R~Ol' RTa1' ~

fi..f~tr0 118119~1I8~11 olle meets 37

the Lord by HjB grace3'. f}ffi37 a'~T ~ I

fRal CJTQI Ho51' S II Sri Rag, Third Guru. fROl aTar. 3Ti1T uT3BT<Jl I

~IOTOH42or~43 The perforrnanceo of rituals42 by »fQCJ»T 4' ~, ClaJ.f-a~z ~1 ttCfOr43 , l.l3T

f;::r@44 ~JfOTf<!C5 an apostate4'1 is like44 of the bodily'" ~. f31){ Tarl ii'e''f'l.l301 48 ~ RCfla411 ~ UTCJ-
3fo46 RRnrq47 Ir decoration41 of the wife discarded fB"arTijt 4 7el HTfi~44 ~ I

............""'IIlPlI b.y IRhfl usfl bfl al ln "ld "l~

hlJllelJllr ., l'lIJIlIl"I 'l1i'1F1~ ""'~RR11'ifl1
 ( 106 )
31
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .6*

R;148 a-~49 () Her Spouse41 comes not to her couch41 ~Fl ~p U3l41 ~Fl ~ l$\WI 3 nm' ))f'~
fC3 m3 50 and she becomesu miserablel' for ))f3 ~u Frel~ 3 uJ4F.Jt lO m ))f.,.;;r'a"
~rq51 II ever and ayel°. ci trtel'Z ~ I
fl(CJS3 W H~P.i54 n- She attains not to the presence'" of ~u ))f'U<! m 03
e1 iJial'4 ~ lla'lJ3 nul'
~~l ()T BlR 5s UJ056 her Bridegroom'l and does not ever ij,e1 ))f3 ~R ~ ~II ~ ~\J17 ~ 81 oul'
II ct II
arq57 - see" the door" of His mansion". ~l:fel"' I

~ -a58 fECiHfn- 59 0"1 Brother I with sinlle mind'i \JII ~a I ~Cl'1 N'a ii i mit ~ o'H~'
?iTl.:{ ~60 II remember lO God's Name. fRHao lO
Ola I
R3'T Rarf3 fHf8 61 ~ By remaining united" with the Fl'tJ Raf3 C!'~~;1 afu~' ~ .'fuclll ~
;::rfu62 aTH()TH m:r63 society of saints and repeatingU the o'H ~, t~raoez Cleo ~))fIa' t c5~,

UTfu II ct II a~T~ 11-- Name oCGod,tbou attainest peaceu . ~n83 ~ \{'ll3 ii W\?'aJ' I
C[OJ:!ft:f64 R~5 Evere' blissful" is the virtuous R~l~' ~F.J-aTF.J'(l ~ ll'Cl wHt')e4 113(')1

R~il66fl(CJ67~ wife", she keeps her Spouse" ))f'll~ u3187 ~ ~u ))f'll~ ~~I ))f1=o
68~tJTfoa9 II enshrined" in her heart e•. f~Cl'e1C'1 il:fel ~ I

fHor 70 ~8fu71 f()~72 Sweet'O is her speech" humble'z fH'crr'o ~ ~Fl e1 Sm," liF.ils'z ~R e1
m;fu73 R~74 ~75 her gait 73 and she enjoys" the ia73 ))f3' (tu ))filii ll3l,e I$US'4 0 e
93rq76 II couch'4 of her spouse". ).lI~7'~ I

R~3177 Rurarit78 Praise-worthy77 and eternally ~llli'-liiaf77 a Re1;:l-f.))f'C13,7. m~t') ~

f;:ro -arcJ ~T 5379 . wedded" life is of the bride, who ~I; ~it w, il enat ~ 8))f310 \{13 71
>,fllTCT80 II ~- II - bears i'nfinitelO love'l to the Guru. Cla~l ~ I

i.rn81 - ~TfaT82 R3cmJ When" destiny'4 awakens., man ~3 fOlRH3'4 "'art!1" ~ 3 t a~' l;{0(';.' ~ar
fHR86 ;:rr83 waT84 ~~ meets· the True Guru through the nl;la fl2 aTU1' R~ C![a t ~ fHse e a'~' ~ I

~~85 iTfi: II greatest" good lucku .

".f3a~86* t::!l::l87 ~1-f88 Suffering·' and superstition88 are 3Ol~ls" 3 R~J'· ))f"e~e. o'R·' ci ;:rt~
- -- ..... -
ut') t)f3 ))froTH-eo" u'R~ ci "t~, ~
~89 J]l:{91 annulled" from within""and peace" I

l(CJTVf390 jfi: II is procu redID.

ara a ~92 ;l ~93 He who Iivesl l according to Guru's f"U5' ClIot e1 Ot.pez ))fQR'O ~O~,'3 ~
- '-
~u

~ i tJT~94 ~fe II all willlZ suffers" no anguish. ci~ 3Cl~liJ oul' ~QT~.~,14 I

aja ~ w<! ~fu In the will of the Guru lies i1la t ~l crt.r' I)(~ IiQ'-OFJ I ' ~ I ma"-gl))f,e
>,.ffW395 ~ ~;'t96 ambrosia". Through equipoise" aTU1' ciel f¥aB,I' u1 feR ~ ll'~'e' ~ I

VT~ "(ffu97 II hardly any onel' obtains it.

ftlo T l(CJTvf398 80 99 Theyll, who are destined to have" f~oi
u ~ gT(lff f.tr ~R e111a'tal88 ~ • ~
_ ..

Vlt)fTl00 ~@H2 ~3 it, quaff'OO Nectar by rooting out 4 ))f't.rc! l)(ea' 3 dCl'az 0 of.a3 4 Cla~.
iire 4 ,,- - pridez from within3 themselves. ))f'hlfJ1ifI3 ~ ll't')'oO or~ un I
()TO~ ajaJ:!fu5 OfJ:! By rememberiDgethe Name through' i1la t ~ a'ul", o'H ~'))fcl'llo& Clot') ~t)fTa'

~ .
 ( 107)
31(32
··.'·0••••• ' ••· ••·•· ••••· ••••••••• · •••••••••· ••••••••••••••••••••••••••••••.•••••. ,

fq~~~7fH~T8 the Guru, 0' Nanak I union' with

~9 11811~S1l8EII the True Lord7 is effected l •
tAal 'OTOJ H~ S II Sri Rag, Third Guru. fROl a'aJ. 31m uTQaTul I
;:rrl0 fugJ
1 ~12 lf'o thou realise'z, He is thy hus- ;lCle To t ~R 0
))fTU<!T u31" ))f'QR'z
»frtJeT 3O J3 H'(')14 band", place" thy body'3 and souJ14 Clatll 0' at ))fTlR1 ~fv13 '3 ))fT3'HT'4 ~v~
>')ferr 15 ~16 II - before" Him. l;!va'i a'\f" e I
RUTar~17 ~H orHT~­ Ooz, thou those2° deeds", which t ~uzo iH" ClaZ' ftru3 iH uol-s,.aT
BT>')fTI9 R~120 oraH J8 deeds the chaste wives" do' I. uanl~t' 7 Ola~l))ftll un I

offifu21 II
R~22 RTfu23 fi.rBT- By resignation and faith ZZ thou RSCJ fR~22 ~))fTaT '3aT Rf3-1[atl23 (')T8
~;rr24 R~2S ~~126 shalt acquire unionz4 with the True f}.mTu 24 ~ trT~arr. ;l 3~ Fi'~121 HTn- .
~fu27 II 9- II One23, who shall bestowZ7 on thee Hti'33'21 8J;fgZ7 ~~arT I

trueZI glory2ll.
~1 -a
ijjo f~28 0' Brother I withoutZ8 the Guru. 5 S'aT ! qJa t28 ~ 1:ITi' .TfuCllI tfl \{H-
6OTf3 ?) ~fu30 II
29 devotional worshipzl of God is not H~' R.T nul' ~tft30 I
performed30 •
ftJ?)31 01'0 '9OTf3 '0 Sans3, the Guru, Lord's worship qJa t ~ m 3
' RTfvs ~T fRHan uaTua
ure~ ;132 5~33 Ri34 cannot be obtained, even though 3Z out ~ ROl~, iJ'~'3Z qTa tri 34 f~R tft
~fu II~II ~ II all34 may lonra for it. Pause. atur ue33 oran I ofuaT~ I
B1:f tJ~TRlu3S iq36 Because of another's 10ve31 the cjaR tfl l.{la ~ Ollan .qc131 ~aTR1
31

trful')iT37 OfTHfe
, 38 ~~
= bride3' goCl round37 in the circuit3 '
of eightyfour lakhs· o(lives.
.
~31 ;:r?il))ft ~ aJ3 311 )){~Cl' ~Cla 0l~37 ~ I

STfe39 II
faQ ijj'O oltt° '0 Without the Guru she has4' no are
-t ~ sTi' €tR .
- ~ ol'~"o nul' u'tft'"
~1 'ffiit42 afc4 3 sleep40 and pi-sses" her night 43 in )){:a ~u ))f'U<!1 a T343 3cr~42 f~

~UTfu44 ii agony42. Clltr'~14" ~ I

feo ~45 fua46 '0 Without Guru's Word-. the qJClg~41 ~ .sijja 1{13H411 ueTuo nul'
trri'P){ ftnrer" ~48 4
Beloved ' is not obtained and she ~~, »f3 ~u ))fTU'!' MT.o"lI ~))feQ47
dl;eTfe49 II~ II 10ses41 her Iife41 in vain47 . 0l))f,48 ~'~l ~ I
a~ 32 a~
~ u~soorc3lS1 ;:rcnS2 Practising" pride and egolO• she ~ClTCl - Olatftl ' ~1 , €tu
'3 ):ftfllO - ~d4 3
f6a1S3?)T tlq S4 R05s wandered13 about in the worldu , but ilTf~~T~" trHt Olan B~l RRTa iz ai~
•
OTfgS6 II wealth" and property" shall not 9'~~1"3 ~l, ua feu ~B3 ~mj RIq08
accompanY" her. nul' ilT<!l I
".fcftS7 O'li (') ~S8 The blind17 one thinks" not of the )){7il17 nT).f ~ f~3n" nul' Olatfl, ua
Rg'S9 arcft60 ;:p.r61 Name. Every" one is boundlO by ~~1"8 Ha llz t! ~all' ii oClf3~TlIO ~~T ~ I

.00••••••••••••• 0 o !
 ( 108,
32
................................................................................."
orrfs'62 II the angel ll ' of death a .
Rf3aJfo fi..rf~63 0(1)64 By meetingll1the True Guru, wealth'· R\i 0 jC<!1l3 ~)jf'a' ~R oTH tft
ajat -e
UT~T mcmTHT ~65 of His Name is obtained and man 11C
tl53 uaTu~ ~til 0 ~ mOR'o "f'ui
RHTfB66 II S /I contemplatesM over God's Name in ~llll "f"i!Cf ~'fu~~ t? nTH t!' fi~llll
his heart llll . Cif~' 0I
0TfH 03 R foo- 67 68 Theyll', who are dyed1l7 with God's f;:m;J ual n'H n'5 cJatl~7 un , ~uH
J.f1%69 01070 ~ ffi1fu7t Name, are spotiesslli . By Guru's ~e,are· un I aja t ~1 t!fu~170 ~l)f1Cf'

~~72 "
grace70 they arc adorned 72 with ~u ~uH-farl)f1n7' (')'5 fJ:faT'a 72 ~ un I
D.ivine knowledge7'.
H'Q73 3<174 OT3T75 Their soul 73 and body 7Care tinctured 71 ~t til ))f'~H,73 '3 ~fu7C 'lI ~ ~S711

'ffin76 ~77 CJROT78 with 77 Lord's love711 and their (')f57 7 ijaJ ii~711 un ~ ~Cit t!l ;:itS'7I

OR(I)79 CJRTfuSO II tongue 78 enjoyslOthe Name Nectar7•. ~ .

n 1H-»j'-f)./378 cV; H1<!til80 0 I
8
OTOor-aor81 (I) ~82 Nanak the love-dye8', which 83 God C)1nCl ~13 tft ijin3 " Fi«J3lB 3 ~'fu~~ ~
tfJ3 ~ ~84 ~»fT has applied- from the very outset", .
~o ))f1as'C 3' u;JT &f~811 3 , 5Fu~82 nul' I

~rfu85 118" ct 8118..911 does not wear oP.

fRal oTO] ~ S II Sri Rag, Third Guru. fROl a'in. 3lii1 U13Rru't I
88 ~CifCf );!l::it cn~~ll ;:it f~ Clan ~
CffOlifl:f86 ~ ora If the ExaltedMGuru shows favour ,
9OTf390 cffil87 ftf"Q God's worshiplOis performed87 .With- -. tft ~U1F.1o,IO
~TfmnCl - cft3ll 7 iJ~ 3 I inij't
-
010 gaTfa 0 freJ88 II out the Guru, Lord's service is not e q1t' Sfl)f'Hl tft R~ );!Hfcrn8i nul' I
possible H .
>wO
~93
))fTlj91
3 r94
If the Guru unitesl2 with his own-
self", thenlCthelll man understands ll
-.
~CifCf inCl ;:it))ifll<! ))fTue'
~.C ~u'll mnR1n Sf))fTHl
n'5 fi.mT12 ~
0 RlWe,13 3
.
~ R'eJ96 11 the Lord and becomes pure-. ))f3 uMJ,,8 ii iJ~' 0 I
tJfu ;:rl~7 RTtJT RTBl True is the Sire" God and True is Rtf' 3 ~Tfuaji HuJCf Tiil7 ~ Rtfl 0 ~ ~1
tfT<!l98 Rtffu99 His Bani". It is through Guru's qT<!l" I aj6 F.J~ Cf'illo ul lie ~1 RTfuq
tH~TJOO frell1 ctll word" that one unites'OO with the 0 ' 5 fH51 U'00 iier 0 I
Lord.
~1 a5
9OJf3u~2 0'8 Brother! what
'
for has one il 8 ira' ! ~eCIIl 3' Flt:f<!12 8t!T ferR 3 5P.1
~3 tJfar4 ))fT~T II without meditation2 come into Fel1 RR1Cfc f~ ))iTfu))f1 0?
this worldc ?
yae 1l010 crl R'e7 () He hal not performed" the service7 ~R ~ ,!Cf(')8 ajCJt ~ cfu5 7 nul' CifH'e'J"
Cf101 fuo~ ;:mH9 of the Perfect'Guru and has wasted'O "f3 l)f'U<!' ii1~o' ~6'fu~,8 ~\,T'O fW,f, 0 ,

~))fTI0"ct"~11 his lifc:1 in vain'. Pause. ofuCf'~ I

~12 13t'1aliil~i14 God, the life'c of the world" Him- ifcJT~13 til "T(')14 ~'fu~i ~12 ))ifCf'H' 8

158:l:fB"'3T16 ~ J9 self u , is the Givertll of pcace'll and e~1Cf'1l 0 ItS H'iJl17 ~ i l!'!'1 \11 ie
e e •••••••••••••
 ( 109)
9~ ~
....................................................................................
~17f~1811 granting pardon". Himself unites,8
the mortal with His ownself fl.
tftn-t21 ;':s ~20 forlW22 What22 are these 20 helpless 23 crea- fuu 20 fnCJaa- 23
i=l1~ flt' 0/1 22 00 ?
~~23 fOflW ci24 )).{rfl:f tures 21 ? What can any one24 say and cie1 ~J24 at af<:J 3 lle T211 Ratp ~ ?
,!~2511 preach 211 ?
(
Ololifl::f26 )).fTtJ27 -gfu28 The Lord Himself27 grants28 gl ory29 RTfua l:It!27
-
uf~aQ UaF,l211 ?i re;;ra l){'a a29
- CI' •

~~29 )).{Til R~30 to the pious person211 and Himself al:fatJ I28 ~ 3 l:itJ -.
- <:Jl @R?i l){'u~t cf<:J~30
oro~31 II ~ II puts 31 him to His service'o. ~'~'~T3' ~ I
~l:f32 C!~l[33 Hf~34 See32 (0' Man !) thy family", whose ~lf32 (d Q~ !) 30' i~a aarnJ33 , f~R tft
~g~35 ~)).fT36 affection 34 has lured 311 thee, shall \id'a3 34 ~ ~~ ~aar8,311 m))fT ~fe))ojT~,
37
?)TfE '0 tJTE138 JJ not 'go31 with" thee at thy depar- 3a ~CJ?)3e ~'8 ~ij RTt:J37 niJl· tr'~T38 I
ture 311 ,
R'3qfg: ~39 dTe-40 By serving" the True Guru I have -
R"'\i arat tft cf<:Jg R~T39 C1a(') t!»I'CJT ,
- H·
fOll'Q41 lJTf~ f3R42 obtained God. the Treasure4' of ~3~a~~1l)f'·o \i lfirTF' ~Tfila.Ii ~ UT
or1 orlH43 '0 l1T~144 II excellences4o . His 42 worth43 cannot fg»ll ~ J ~R 'E!T 2 l{~43 lfTfe»lT44
4 em't til

be appraised 44 . ~TI

Lord GOd 411 , my comrade· ll and <:tf<:JClJ~ ll))fTl-I1411 HaT R't:J148 3 R~7
friend47 and my Mastet. 8 • shall bellO H'iJ ~Ql.8 lIilfta49 ~ HoT ).(~tJ(JJ'all1
my helper" at the end·'. ~~afTllO I

In the heart of his1l2 heart one may
say·3 or cause to beM said anything,
but without1l7 the Guru self-conceitllll
is not removed ll'"
\]'fo 'ill@58 'e'T3T59 Venerabte 1l8 God, the bestowerll' is
~f3 ~5~O ~ erm61 the love of devotional 80 service. By
fC«l'l(r62 ).f"-fo63 bestowing''' His grace ll2 , He abides1l4
~RTE164II in man's mind1l3 .
oToer Rgr65 ijOf366 Nanak, the Lord88 Himself"
-gfu67 ~68 >Jfl"ll69 confers1l7 singing of His praisesllll and
a.rolifCf70-g71~f~)}fTEl72 spiritual awakening1l8 and to the
1181198f18tll Guru beloved 70, He grants 7f glory72,
fR'ol B1(fl }-f\]'BT =3 JI Sri Rag. Third Guru,
U073 'ilo?il74 ft:Jfo75 Blessed is the mother 7., wh0 711
73
Wfun-t T76 ir'Q fu3T77 bore him78 and blessed the respect-
l1ollT0 78 " R30ra able i8 father 77 of him, who by
- --
, f
lIi'U~ ~~ ~ f~~112 ))j'~a, feoR'7) ~~
fU»I' l){~1I3 ttt l).fl:f~,~Il., lf~ 010 ' \i a Ti·1l7
R~-€JaT3TlIll ~a (')u't llll ~~tl
~'f<JClTa lIl llO R~'
.
Uif(')1vf1l1 -.' 'E!''3TCJ , l){Oa'CITt
-
t!T fUl){T a ' ~ I l){ll.J(!t aful-l'iJe2 QTa6 ' ci ~<:J
HCtlf \i ).(oIl3 >itJa lIi Tfcor~Ia4 ~ I
(')TOq, 11))fTl-lt1l8 t)fTU G9 t)fTI.J(!T tlR QTl~all
O/aoT ~ ~;:JTot ifTar~31611 ~n:fR~Ta7 ~ t)f3
~~_fU»ITij70 ~ ~<:J fe;;ra-l){Ta~72 uat!To
Qla~T7T ~ I
fRat aTaf, attit UT3S:JT\Jt I
l-IaTaa73 ~ 1-I'3T7. f~R711 ~ ~R?i ~(,)1-I7a,
f~3T ~ »13 l:laTa~ ~ ~l:ill){T71 a~a;77 ~R~T
f~R % Ff"i iJ1a' tJ1 Cf<J~79 Ql).(T ~ »fJa').(
 ( 110 )
32
., .
RN79 lllf servin871the True Guru bas obtained u'tel)ff 3, ~~ ~'ui ')f\ri"o 6~1 V'
N~~80 peace and vanisbed" e80" from al3' 0 I
qJwq82 II within'o himself.
'efa83 R~84 R3ttnS5 Standins" at the doorl l of God, ~all)fTl' e l:f'ijT~I. ~ar~TO ~ !~ ~
l:r.l86 lfTf~fOS7 qJil88 the Teeasurel l of virtues", the holy l:rj~'8~, uf~~ ':(a9", ~R 0 R·riI· 3
fotrTq89' II q II persons" serve" and abtain" Him. Ua'u3'7 ~ae un J
H'a H(I)90 qJOlif~ 1 0' my 50ul1O I through the. Exalted iJ Hal ftf~~'o, lj~ Clat" ~1)ffC', etA'3
ft:p){rfu92 ufo Rre
93 II Guru" meditatelZ on that ll God. v'flJCU~ l!' ))fa'on'1 era I
cna
~ R~94 }{f(l)95 If Guru's Word" abide" within ;1~a CIIat l!' BSl!U -aa ~3CJ-))fT~H" rzcre'
~96 H097 ;:rri ~t j~ fual!,17 j Rala" R'B Jiri"
, -
3?i98
- thy soul" ,thy mind" and body"shall
f~99 100 cire be rendered'oo neat and clean", ij tr'~cil'00 I

II q CJ~T~ II Pause. ofu"a'~ I

Clfa2 fCfCJU T3 Ulfcr4
l1iTfg~7 fH~»{T5
»{Tfe8 II
cnaRs\tt9 R'8fJl~10
-aat
ll RmtJ llW1fe 12 II
R~13 Rfe14 Rwre»{T15
Havin, showeredl His benedictionl ,
my Lord has entered' my house·
and has' Himself' met' me.
If, by Guru's instructionl man sinss
the praises'o of God, He automati-
cally'l dyes" him in His love.
Becoming truthfulU the mortal
l)ffUC!l afuH33 fn5'~aZ er3i, I?a' 'll)f'Hl
))f'U7 til Hi! atfu· ffi ~'i' HO n.me
fU))fI' 0 I
;1 CIIat @ ~u~B" ~1)f'C' re('l)R'o ..rmn
el alaal arrren'o eri, at ~ 'I~'vcru til,
~R ~ ~TUC!l l{13 »j~ Bar" fit!' 0 I
R3~' 3 ~ i l.{T~l Rf3':(Cl:r'· 0'8 m

fi.r~16 ~ () Nifs
17 merges" in the True One",. remains ~18 0, ~R fv~ mn ~re~" af~t!' 0
wf~ II ~ II blended" with Him and separatesl? 3 tri!1"
., ('I)ul' ;2l!' I
not.
it ~18 ClCJer19 )]22 Whatever" tbe Lord is to do" if i!5" R'ms ~ eranT" 0, ~uzz era ~
Clfa CJf~ l1Rq20 () Hell is doing. No one elselo can dol' oI fro cfetao i!5 nul' era RClt!'z, I
~21 wfe II any tbing.
fw123 ~~24 Takingl7 into his own account Z8 tbe ~Tui fuR'SZ8 ffi U' i Z7 ea23 j&
At8)){Cl2SR3qJCJ tf"826 True Guru bas unitedz8 with God, fq3~a. ~ll)ft ~ut 0 Rf3'Cllat ~ ..ruin
~2711 the souls separatedz• sidc.,. longZ3 . n 8 ~3 fe3T z8
T 0I

»{T1)28 CfTCJ29ClCJTfu'Rl30 He Himself 21 putslO mortals to ~u ))fTUZ' u1 ift~t 0 fin fin iHtz,
~31 '0 Olo(!T wre II various pursults". Nothing eIse" t5,~t!l30 ~ I cia ~3' ntit' ers' if' R6It!' I
all can be done
Hq32 '3q33 o3T34fJaJ35 He, whose sou13z and body33 are ftrR ~ ~3H'32 ~ efu33 l.{i 'el 1{t3"
fR~36 ~~37 3ftJ38 imbued34 with- Lord's love", n'838 aai 3 • un, ~u iier'C37 3 8t!138 0
f~QlTa39 II eschews" e,037 and evil". ' 'is fit!,38 0 J
i ee •• e ~~ •••••••••••••••••.................... ee
 ( 111 )
8~/~~ 32(31
------
•• + ~• • • • • • • ~~
-----~--- + + ,
l1ifu40 fnfR 41 f~~42 Day"O and night"1 in his mind"2 he ~~"O ~1, »fTlJ<! ).{0'''2 »f"t!a ~u i-ofu'3""
o~43 o~ fOCJ~44 continues repeating"l the Name of 3 Fl~u-ofu'3"1l 'dol:( ~ O"H t!" ~~raO'4:I
oll:! f(l)if&ro45 II - the Fearless"" and Formless One"ll. Cl6t!" afd't!" ~ I
oro~ »fTfU 46 fH~T- Nanak, He unites"7 him with Him- O'TO'CI, ~u ~Fl ~ »f~'3110 ~ liaO'''1l F.fSt!'''1
fu»fo47
- =
ua
48 RtrfB49 self'" through the Perfect"8 Word"l ~))fTo' »flUe! O'T8 411 ))fjt!'''7 Clo 5"t!" ~ I
»ftJ'To50 118119E118-C1l of the Infinitello .
fRol OTO] H~T a II Sri Rag, Third Guru. fRol 'CI'OI, 31il'1 U'39'uT I
51ajfiitI52 0]<!153 The Lordll2 of the world ll1 is the fI1..F.Ic'lIl' t!" IJ I)fTHlll2 J3eTl)ft Il3 ~, ••''S,u ~ I

f()tlT(i54 ~ ~55 (l) storehouse'" of merits". His limit" ~R t!" @';SQtIlll tf'f<!Ili,1l8 0'<:I't if' RClt!" I

UTful).{T56 tp'fu II cannot be known".

sa 33 aa
a'l:r(l)157trBo158 0 By words" of mouth" He is not Ii"<J ll9-;;nl'O'l ai8 tll7 0"8 ~u U6'U3119 ouT·
~1;ij59 (J@H60 obtained". He is attained by turn- ~t!" I »fTui l){t!'W 4111 Fl~-iJ0I311l0 ~61l2 CIon
~By61 t=lrfu 62 II - ing out ll2 self-conceit'O from within ll1 • ~l)f'6' ~u U'ful){T Wt!" ~ I

R3qrfa fi..rf~>a63 R~4 By meeting'l the True Guru, man

l!IliTHl
-.
If~ aJar
'5 !C<!113 t!'»f'o'
~
- feO'R'o <:IHF.ltIl"
;iOIlIl )){t!'o ofHili oMeT ~,
~65 a-e66 )')il'fu67 ~68 ever II" remains permeated'll in the ,IIII

R »fTij1l7 »f' i llil ~R ~ f~w'3 f~~ fcQl ll8

Hfo »fTfu69 11911 fear llll of Lord who Himself" comes"
and dwel1!>111 in his mind. il'tt!'1 ~ I

0' Brother71 I some rare person72 ~ ~T673 I ~el f~08T ~6F.172 <:IT 4.~ ~ \U6 t
understands 71 the Truth through -e 6 TCJT· 70 HH~t!',71 ~ I

the Guru70 ,
ftrO' ai74 &OH75 To attend 71l to temporal affairs" »fR81»f3 ~ l){Qg~7" CIao ~ ST~· RRTol
"-

~H~76 ;:Joij" without realising 7" the reality is to ClTo- f~<:I'o78 O'fil'oi 71l H~tfl tJl~o77 t!'l
79
U"e'~78 ijfe II 9 II
Pause.
lose 78 the wealth 71 of human life 77 ~8378
.-
'5 C!T»f~<!T711 ~ I
- O'fiJi'f'@- I

a~11
lll lO fil'~tlll ~ nTH l)f"-fl-!..'3 ~ '~j-fl::fl)fT80~, ~<:Ill
fuo1 86 BTfu»frS°BO'181 Who have tasted the Name
l2
RT~82 UTfu))fT83 ftrQ Nectar, theyl1 enjoyl3 its relish , feR ~ l!»f't!'12 ~ l-fT<!~13 <:In I feR ~
~~l:f<! ~ ~o feO'Fl'o ~f<:IH84 )){t!'o gcOl~81l
~ safH 84 ?!HTfu85 II Without tasting it, men go astray8ll
in dou bt14 , <:In I

>i-fi.t~86* RTBT 0Tl:f87~ Ambrosia * is the True Name l7 but

8ll
»f'fe-f<:ltif'381l* Flf'30'H87 ~ U6 il'T~ feR t:'l
or~(!r88 a5 0' ;:rrf-e II one can say88 not its praise. cita31 o<:lT· »fll::f88 ROIt!'1 I
U~389 ~
= ~TG90 No sooner does the man drink" the nIH Iitl'-oFl ~ U'n 89 Olo~ RTo <:11 l)fTt!'Hl
I
~93 U-a
R}-rrfu94 ,i~ II
91 Rtrfu92 Name Nectar than he becomes83
acceptable80 and gets absorbed'" in
the p.,fe"" Lotd".

.:~:*!~:;+~:::=+.;::;.+:::~:9~::::;.:::e;:~:: :::.::::;.:::;:::.::~.:::~::3.i •.
CI~880 li il' tt!'T 93 ~ l)f3 l!C! 0 91 l{~92 »f"eo
81094 5 il"t!'T ~ I
I
 ( 112 )
••
................................................................................... ,
33

ijCJ96 ord'~97
-
;:rTfcr II
. '0
fors Nectar, thenl ', No othert' effort can
be made17 •
VTgle'T" ~ I
RCl~T I
iialilll ~lJ~ Cll;,"7 o~ ~T

-e~~rB99 ~ uftfl00 The gift 2 is in the haDd'oo of the Sl:fl;iJg2 ~T31' ti ~ra'oo f~~ 0 I RTO reu
'eTf32 D alCJ 'el)fT"ij3
-..
-
Giverll • We receive4 it at the Guru's aj'a t ~ 'lil3 3' lJ'a'V34 <1~1 0 1
l.pfu4 II Door 3 •
'H~5 cr13 Q6 ~7 Asll the Lord does ll , S07 it comes tlRll 3'~t RTfus Cla~"'~, et~7 3'~t m~
to passll , and accordingly' deeds'o
~))fT8 ~~9 10
crd'H
the mortal performs".
»f,€t~1 ~ »f3 €t~
-
t{'c:l ClH~'~" 1 ~ I
-.
3'i!fe ~ ul ))f).f8'TO

OlHTfcr 11 " a 1/
;:r3 12 R3'13 Ff;:m l4 'OTH Continence'z, truthfulness13 and ..
SfuH ~a~t2 , ~13 »f3 R~-a(f ~'H14
~ ~ ?5~ fio~15 self-restraint'4 are all contained iD Rlju ~f\Jaji ~ oTH f~ un I nTH ~ SIDa
'0 ~fu II God's Name. Without the Name ~RTO S-~r4T' II om' c1~' I
man becomes not spotless"
tffi 16 srfaT 17'OTl:{ Through perfect' II good fortune'7, \{CfO'1l gaT
ClaHt'7 'aTul·, oTH l.{TOl ~ ~'ll
Hfo18 ~R19 Rl:lfe'20 the Name dwells'l in the mortal's ~~ fn~'1 ClCi!' 0 ~ ~ H'8Cl 20 ti
fH~T2] ~fu22 II miDd",and he attainsU to the unionz1 f!.mtu2' 0
VC'lJ3'2Z ~ Wt!' ~ I
of the Lord through the Word zo .
(')T'(I)'Ol R~'H23 ~1 fffdr24 Nanak, who effortiesslyZ3 IivesZll in nTnCl, ;1 fn'atii30 23 ml.{~ t!l l.{St4 ))fft~
tT25~fua;r<!2~27 Lord's love l4, hez" obtains27 the ~~,Z, 0, ~<J28 RTfua t!l f~3'-Jm'UlTze

Rfu 28 118119.9114011 gift of Lord's praises211 . 't!l e'T3' VT ~'~TZ7 ~ I

fRCJl CJTOl H~ a II Sri Rag, Third Guru. fRal a'ar ,31m ur:m'Ul I
crrful,.tT29 wQ30 @oq31 Man may torment 30 his bodyZI and I)fT~Hl »f'lJ<!1 ~fu21
. .-
'5 ~l:f30 ~~ "f3
3~32 cr-a ~33 perform
reversed 3',
penancelZ , with body .
HQT3, ii ~ -
3u-fRI)fT32 Cla , €t~ ~Cl''aa4
~~H34 0 tJTfu35 II his pride14 would not ~R ~ 1)j·~a·33 oul' ~t~311 I
g0311 from within him 33 ,

))fftJ))fT3H36 crOH ~37 If 37 he performs artificial spiritual- ~Cla37 ~u SnT~21 ~<J'nl RRClTQ3. crij,
a'ij oTl:{ 0 crl:l~l rites, he shall never attainlll to God"s etR aual t!" o'R Cl~'fe"3' VC'V3'31 om'
tfTf~38 II Name. ;j(!T I

OICJ ~ R~fB'39 ;:ft~~40 The Name of God comes 43 and ~pfJaj~ ~'oTH l)fT43 ~ ~R ~ »fft3 a-»fT3H

~4 t ~fCR>T>:f ~R42 abides42 in the mind of him. who fZCl 42 i1i~T 0, ;:j ajot t? ettRa 31 3'TS.
Hfo ))fTre 43 II 911 under Guru's insttuctioJi31 while40 i11~'~40 ;:it Hfal)f,4T afu"t!' ~ I
alive. remains dead 4'.
gfc;44 Ho 47 >fa 9tj45 Hearken". 0' my soul 47 I hasten411 R..~44 Cla, il Hal ftfi!3"Je4 7 I ~ ~.I i
R'3'OlCJ RCJ~6 II thou to the sanctuary411 of the True R~ <!lot ~l aac:~' RW'B' ,
Guru.
By Guru's grace, thou shalt be

• •••••••••••••••••••••• " •••• 0;0 •••••••••••••••••• 00 • • • • • • • • • • • • • • , • • • • • • • • • • • ' •• 00

 ( 113)
aa 33
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .A • • • • • • • • • • • •'

f~50 51g~tni52 Fn:rfu exonerated.... Thou shalt crossll4 the iP~'ait I ajat e a~3 tI~TaT t ;;rfuaB° -e
q[0 53 '3oer 54 II 2
terrible" world-ocean' of poisonlO, f'iI)fTnar ll ' RFl'a RI!~12 3' u'a ~3a

9 o~ II by Guru's Word'3. Pause. ifr~'arlll" I ofml'~ I

'3...55 ore56 58 Perishable" are all the deeds'7 per- nTR~311. m; fintllll ~tllll nT~ mttJ3
- RgT57 tJT3- Il7
Rl;!u arcH·r • far~'fcr ~~I511 'BT~1I0 f~
~ -g;:rr59 9T~O taining to the threeM qualities", for
f~oi'rq61 II - in" duaJity'O is the sin et • UTl.lll 3 I
tf-f~~62 u36 3 i[qn64 Bound" with the bondsl " of worldy RRTal HH3 TII g ~3tll" n~ Harf3l)fr lll
H~65 Srqr66 o(J S~7 lovell the Pandit82 readsl3 scrip- ijfe~T tf-far3112 tJaH aft! ~113 3 "f3
=
faf~l')fT68 fLfl){Tfa69 II tures and being attached to" sinl. U'UlIlI nT~ a~~,el \ifel)fT, ~u ual ~
he realises l7 not God. nul' R~1I71
R3a.Ifa By meeting70 the True Guru. man
fi.rf'8~70 A-e aja t 0 fH~70 ~l)f1aT l)fT~H1 ~'B~t
tll ~e71 3' ~carTar72 UT WtlT 3 lli3
f'3Ofcl
.. - 71 .
&r~72 ~~ is relieved 72 of the bondage of three
-
Ufu 73 ijorf374 ~))fTq75 qualites7' and obtains the door7' ~l:it l)f~RlJ173 l)fire Hl:f7" e
~<:~711 lI f a
II~IJ
of salvation7" in the fourth state 73• ~'t!' 3I
QIo 376 HTOQI77 Through71 the Guru, God's way77 aja t ~ CJTm'71 is e T atU 77 ~~7. 0
7 l)f'3 RRTijl HH3"'° t!' ~aT.' ia71 ij
ure-p,f78 ~~79 H~80 is found • and the darkness.' of
O1arq81 II = temporallO Jove is dispelled71 . iftel 3 I
Rsrn 82
H'8 If man dies by God's Name82 he is ;f l)fTeH1 vrfuillU ~ nT~Z ~l)fTaT Ha if~,
~84 saved" then83and obtains the doorlll 3t'83 ~u a-ee" ift~T 3"3 1i0l311l1l ~T n,1

85~rq86 I' of salvationl l • UT H'~T 0 I

By Guru's grace.7 he remains blen-
010 U~YS7 fHf~8
em Rt/9 oT)j aeJ'3TQ90 ded" with the True Name" of the
Clat ~l ~fel)f187 ~l)f16' ~u fRat«!u Tij80
e RW-~ (')T~I lJi;:ra ~ln \ifetlf,88 afu"et 3 I i
IISIJ
f~ Ho»{T91 "fl392
CreatorlO •
This mind" is extremelylZ powerful83 feu H(;91 l)ff31){3"2 S~<:Tn93
3 l)f3 farRllI I
R~3 ~ ri94 0" and by no endeavours", whatever", 11
91 tiJ3n ~l)fTa' feu l)fTeHl el l:f~ms4
fOf395 ~fe96 II it leaves'" the man. ntit' ara~T I
-g~ gTfe97 ~l:f98 The mind affects" man with the Hiil)fT Hcfl:f ~ ~3_9T~17 el slHTij198 ~H398
= -- disease l • of duality.7 and inflictsZ
wfe-gr99 ~11°O
~fe2 R;:(Tfe 3 II severe'oo punishment3 on him.
- -
fe"e' 3 ~ ~R ?i RJ:f3'OO ;?~3 fe'~T2 3 I

(')TOOl orfH '8aJ4 AS Nanak, theyll who are attached" nTnar , ~ n'H nT~ ~3" un, €lull 3a1
~aa6 ~H7 frefu8 with Namell are saved l and God's ift~ un l)f3 is tl Tn TH8 €t~t tll dar3 T7 ~
~Tfu9 1181J9t:1I4911 NameS banishesl their eg07• ~a Olal ftl"e T3 I
fROl CJTQI HuW S II Sri Rag, Third Guru. fRal aTar, 31Hl1.1T3BTul,
fcrOUT 10 ora qrq aa
When God shows mercy'O the Guru -. fi..r.:Ja 'O . arC!
iftl' ~lfuarC! -. tfl f~ a'e"
~1~11 ~fuoTH ~ e
is found" and he impJantsU God's un l)f3 €lu ~-e I)f"tlo '101 oTH l1cr T12

...................................................................................

---------
 ( 114 )
as/sa 33/34
...........................
.. l2
feS'Tfe II Name with the man• cra fe'-e u~ I
fa7i qra f«,~ 0 tfTfe~ Without the Guru no one hu cue \! ~fTj" ~R 0 ~l
t (l;'H UO'l.S ni:ft"
mt:iT13 ;::r(')H14 obtained the Name and tbe man ~~!)f' ))13 l)fTeHl !)f'Ue!' m.-o rnRm" u

~fe15 II - loses'l bis Iife'4 in vain". CUI)fT" ,~, ~ I

H()ijl:(16 craH 17 An apostate" does'l misdeeds" and ~'I qSlcn..fH craw" ~ ))13 ~R ~
crH~<!18 ~ffiJT~19 he suft'ers zo punlshmentZ' in Lord's RTel" ~ ~CN'CI" ~ t!iJ Z1
fH~etZO ~ I
fH'S20 RtiTfu21 II Clil Court".
Ho '6
~~2411
22
. -
4
t!W ~23 0' my Soul I forsake2 another'sU
love'·.
~ Hal
f31)f'ar 24
))IT3H'
eI
I ~liu ~ 1L1?" 0
li3f0 25 3a mo ~R26 Withinzi tbee abides ZI God. Do -aa ttf~2I ~fua:rg fo~'R2I CIW' ~ I alClt
oro ~27 RCf28 trTfe thou attain to peacCZI by serving27 et ~~7 Cian tl))l'CI' t c5V-\lnZI UCJTU3
1j"0~~11 -- the Guru. Pause. SICJ I oftre'~ I

R'l er<!t R'l JNe31

29 30 !f3Z thou embracest M love" for the ~lilCl3Z t
R"'9 1i!)f'1-/l13 nTH fueual 31 u'
~ - W 32 Rfu33 ~34 True Lordu , true" shall be thy H,"34, Ff'ijl21 ~aJ1 301 CllJC'i1 3o -a Ru'
ful)fT'035 II speech30 and true thy faith a,. 3C1' QeH31 I
~fCJ iT 0Tl:! Hfo~37 By abiding37 God's Name in the is ~, n'H )){3C1 1)fT3HIO .R~37 ~!)f'eT

~~H38fg39 ~rf04oll mind ll pridel l and wrath ll are frOl'CI- 3 c[R,3I t1040 ij ;:rl~ un I
wiped40 oft'.

~ Hfo41 fooH542 0Tl:l If mortal ponders41 on the Name t1cra lL'nl F,{Q42_I)fT3H,4' n'~ O'H 'eT
ftp,.rTEl>H 43 3y44 tlT€,4S with pure42 mind4', tben 44 does he N'3n43 lila I ~44 €lu I;flil3141 e
46~l)fTij47 11:<II reach 41 the door47 of salvation"'. eari 47
0 l)(ua u°'e' ~ I
41

~~8 kfu 49 ;:rcnSO In41 pride41 the world lO perishesl '. It

dies, and is reborn1z and continues
frCfTa4I ttf~41 ifU,oeo 3V'u" ;ie' ~ I
fuoJie'r51 Hfu -RHS2 feu HOe', I;fa ;:rH8,12 ))13 ))I~.'e' 3 ;:r~03
coming and goinga. afuAw ~ I
»iT~ ti'fu53 II
l-fOlil:f54 R~55 0 The perverse'" recognisc"not Lord's 1{31~~14 B)){TI-/l e n'H" ~ nul·
~156 WRfo57t[f358 Name". They"depart17 in disrgace". ti:r\rr~1II I ~u" afet.l3" ~ ci ~CI~1I7 un I
dlliiPfuS9 II
34
aa aa
010 ~Oo~ 1l~61 By performing the servicelO of the ~at m cftrnoo crH'~C! n'H
~))f'6T

~2~~311~11 Guru the Name is gained" and one U'~))I'" we' ~ ))13 ;:r1~ Ff-tj ~))f' HlI2
remains absorbed'3 in the True J,;'~ mo 03 'fffd'e T ~ I
Lord l2 •
! Rij.f€64 Hi~S ~ By obeying" Guru's directivell4 and ~'ff-~\J-eaI4 u,~1lI ))13 J,;'ea o1l7 •
tflEllij ~~67 l)fnJ6s R~-iiar3'" ~a ~)){TOT ~~,e6

I=~. :.. .:.. ==:.~.:=-:=-----

eradicating" self-conceit" from Cil'ffo'9 l{!!

/
 ( 11S )
IS
...................................................................................
»('Ofeg:70 9Olf371 a-a Such a person, night and day70 ~RT 'd'Cn:r, ~ fenR'o, uHBT'2 ul ful)f''Cf
Fmr72 W-a73 oft ~ ever7a lovingly'4 performs the n S'4 Rf~" ~ fl:r0fa" ElaeT 0 I
T

-grfu74 II service" of the True One".

orij 1l~75 Hro The wealth71 of God's Name abides is ~ nTH ~ ;)ga,1 ftR ~ tVa l)(ea
~R»{T orocr Rm;:r76 within his mind and he gets ~Rel 0 »f3 ftu ii~ I.J.H-»fte,e ~ea
RHrfu 77
11811 ct~1I Ll~1I absorbed" in the celestial" bliss, RH' ;:rt~T77 0, ~ nTner I
0' Nanak I
fRaT aTen HUW E3 II Sri Rag, Third Guru. fRCft aTar, iitifl lJT3BTCJl I
ftrcl)T78 yal:f179 R"3QIq The persons" who" serve'! not the f;:ro;V' 'daB'1 R9 Clat tft ems" nu't
7) R~§83 Rso ~l:fle81 True Guru; theylOshall be miserable" CilH'~·e ~u'0 ~CJt ul l!Icnt'2 »f"ea ~~"
~ ~rfo82 II u
through the four ages . afu<!all
Ulfa83* ~T \{a1:{84 (') ll3
In their home • is the Guru-God , 14 ~t ~ atofu"· »f"ea ~i-I(HBal4 O. f~R g
e~85~7 whom they recognise" not. They ~u ~ f~~" I ~ dElre" ~ arra"
~~~8811 are duped" by cgo" and prideD. 7i i5'ar" Bi un I
Ra'C[i fa')){T Accursed" by the True Guru, they Ff;:) cuat ~ fa..errij" w
~u ;:nll)ftl2 ~ui
fiG~T89 J-tfaT90eci91 have grown weary" of beaginglO isl i'ire1o ~'@ dB" ar~ un I
frnrfo92 II the world12 over.
~ R~93 7) ~§96 They have meditated" not on the ~CJ RV'e nIHil ~ fin-tan" nut Cila~,
Rfg ~94 True Wordl l, which nicely does" all 'it R7fal)ft~Htl4 g a'R'1 Clan ~Sl 0 I
~~951Ictll the affairs14•
~6* Hi ~ ~fa' 0' my Mind-· I ever" see" God just ;) Hal »fTa,",T"· I ~TfU4I1 g uHBTI7 ~
~98 uefa'99 II
-
;:roHl00
. }{O7)2 t!\:f3
close..by".
4
(Thus) God shall annul thy pain'of
7;3" ~l:fll I
(fi~) ual -3al ~HC!'OO a
HeJn2 t!l ~m3
t.ra~4 R'Sft!5 af~ 2
birth'OOand death and thou shalt re- OS,4 era ~arr. »f3 t
(tR ~ nTH' n'S
~ Ilctll~1l main brimful'with His Name'. Pause. \J'81~aoe 'CI~·arT I ofCJ'aT~ I
~7 R'STm?;8R9R-a12 They' alone are true'2 who praise' i~s ttil'Re un, 12
fiKJ;J R~ RTfus' ~
RW 7)'ij I0 »fClTQ 11 " the True Lord' and whose susten.. fFm3' crcre un "3 fifOt er
v
))fUTCI"
ance" is the True Name'o. RfanTH'O 0 I
~113 QTCJ14 ~<!l15 They cio,1 the righteous'a deeds'4 an d ~u tJ'CIH u '@ &H'4 erae" un »fa RfaY'Cll:f"
R-a 17 orf~ fU~16 II bear love" to the True Name". nT~ \{ta,e tJT~·e un I
~ ~18 ~03t!'19 The writ of the True Banker"runs'l R"9 B'i!.i51 Ta" e T ~ClH ~,. 0, fi!R g
<ffi! 7) Hcctiji q20 II and there is no eraser20 of it. ~el H~ ~T~TZO ClKit I

The wayward2' attain not the Lord's »{Tu-~ij2' RTros ~ H\JS22 P (')\it
PalaceD. Those liarszl are duped24 tM1l3~ I ~u ~2', t iS23 ~ ~arZ4 '8S un I
 ( 116)
98
................................., .
Cifa»fra 25 "~II by falsehood13 •
~26 0ld'3T27 ;:rar28 Engrossedz7 in conceit ZII the world zi H·ZII f~ ~~27 ~,~ i«J'C)ZI Ha 31
).{l)fT31 Old' ftro 29 ura is perishing31 . Withont the Guru, fa'u' 3 I ajat ~ 8~ ))fC'!a 30 u[tJ 21 3 I
,;f"qTq30-" - there is pitchZ' dark30•
HTfu'»fT32 Attached 33 to mammon 3Z the world Qo_~iS33Z tit ~33 ~~ iJaJ3 ~ ))f'Cf'H
~Tfol'JiT34 bas forgotten 34 ,the Great Bestower31 , ~ ~~3I, Hut ~'331 0- ~~134 .-fif))f' 3 I

W3tq36 II the Dispenser of peace3l1 ,

R30T0 ~fu42 3137 If it performs the service·2 of the ~Cia feu R~ ajat ~ cfuB CiH'tt 2 ~
Qa,d fu38 Ri 39 Ol:ffu True Guru and keeps the True Rf3y~ 0 ))f'\Ji f~ 01~ w~·, i~
4O~t:JTfu41 II Bein,- clasped·' to its heart·o, it is ~37 ft?R ~'U'CI'-~3TQ131 ij "~, 3I
saved31 then37 ,
for~~ ufa ~W4 By Guru's grac~3
alone we obtain·· ci~ ilIat tit '6fu~3 Rt?Ci' ))fRl· ~fua:rl
R~5 mne4~ltrTfa'47 the Lord and reflect" on the True·1 o \lCJ'~. ~e ))fj ,:f'-v.1I BS~·11 ~

IISI1 Word 4l • ~u Q''6~ut I

Wddjq R~ H'Q48 If thou servest the True Guru, thy ~Cla ~ R'\1 ijat ~ Fi~' Cia·, 3'61 ))fT3HT··
fod'HW"9 u@H50 mind·1 becomest pure- and thou JiQ.I d "'~ ))f3 3a1 mn3,10 3 ~III
3fu~1 ~wa52 II - shedestll' thy ego BO and evilll2 • ~o1l1 ;j we I
»{Ttl53 m 54 tJ~55 Leave lN thou thy self-conceit ll3,remain ~ R~_ijaJ3'1I3 0 f3))fTaJlN e, m~'e'l

)fij56 qrcr ~ R~57 deadllethough alive" and deUberatell' tit J.ffaJH,lle -Bi1 ))fa ajl e F.nrt!'117 ~ Ru
mra II 58 over Guru's Word17• ~glIl
ll3
Cia I
tltJT tJT~60
59
d'fu61 By embracingll2 affection" for the Rf31!CJlf 0'5 t.{13'· 1JT~1I2 ~))f'CJ1
are ~2 wfu63 True BeingU the runninglO after RR Ta1 iHt ll1 Ci'itt flli ~~,eo ':fCi ~,111 3 I
fu»irg64 II worldly pursuits. comes to an end".
Rfu65 d'366 H~7 The faces ll7 of those who are imb-
Qti868 f3~9 -RT~ uedlll with Truthlll become bright"
in tbatl l True Court70•
Bd'arfa70 II 8 II
Rddld traer71 0 They, wbo worshipnnot the Divine" ~ i8_,§tJ71 R~ qra t ~ oul· l;(ite 72 , ))f3
Hfo§7~sfu-73 0 8ai74 True Guru and cherish7• not love711 aja~i(T~173 0'5 t.{1371 oul· 1J~~7., ~u
fu>wq75 II fu'ROTQ76 for the Word", in spite of their fit30,7. q;,~<!71 ue
Cl60 ))f3 11613 77 ue
BTQ77 ;laT78 orafu' repeated 71 ablutions711 and alms- ~<! feRe 8'~il~ JlR'61.m 71
Qllan aasT~
'e;l srfu79 l;p)fTd'80 II givin.g77are ruinedlOby profane love". ii tJt~ un !
5fo "Hl@81 - ~ If Sire" God shows ll3 His merc y82 ;lOla ~'fua:I~ H<J ra l;:l81 ))fltJel ~e))f112
~82 ~ ar84 then" does man come to profess· Q,ij13 3~. ))fT~Hl t!l t.{1~' oTH 0'5
~85OTH~11 love lll for the Name. ffin811 "t~ ~ I

~ e.eeee..........................................• , '
 ( 117 )
34

0l00I' OTH R}fT~7"3

0J.q a ~f388 l1itlTfa89
Through the infinite" Love" of the
Guru, 0' Nanak ! do thou meditate87
C1ja; ~ e~38' ftr~Ta88 ~ i.lole r 5 oTOOl !
~ IIl){THl ~ oTH t!T fRHan 87 &a I
I
I

11411=<olllH~1I on Lord's Name.

fRal 0TqJ H~5T a II Sri Rag, Third Guru. fRaT aTar, 3TiIT UT3J:JT<JT I
forJ!90 ~~ R~l for»fT91 Whom lO shall I serve '1 What ll1 shall H' crT<Jt!T'O cf<JB' ClOt? forR" t?T H'
;:ry92 oray R8Qla I meditate'2 upon'll go84 and ask ll3 l){cptrc')92 OIot? R"!.e ijJot liB' HT94 ~ H'
tli6€?93 ;:rrfu94 II the True Guru. U3 T'3 OIOt?T <Jt I
R3~a OfT ~~95 Hi?) I submit" to the WiII'lI of the True H' Fl-e aro ..
- t ~T oi.lTBD H<Ja fRo fO~I~'t!"O
-
ffi!196 fu~97 l1iT1:{98 Guru and have expelled" my self- <Jt r:3 H' ~-a'97 »IIU~ R~-iJ0T31'8 ~
~Tfu9911 conceit" from within'7 me. S'<Jo" cie f~'3T ~ I
e\JTI00 R~T2 ~&Ol3 This' °Ois the service2 and meditation3 fe<Jl00 <JT IIl){THT tit Cf<JB'2 l){:3 l){oTllo T3
Oll:!: ~R4 Hro »fTfu5 II of the Lord by which the Name ~,FHA ~l){TaT nTH »ITII cl Ha f~3 f~
comesll aad dwells4 in my mind. fcat!1 4 ~ I

orH til 3 J!~6 ~W7 Through God's Name alone happi- ci~ ~ ~ nTH oT<Jr <J1 ~RTO fH~17
R~ Rafu'8 Jj~9 neeso is obtained7 and the man is ~ ~ S~T RW'e SSE' ~I)(TaT 1I3Tf~HTn'
119.11 adorned' by True word8. ;j HTt!T ~ I
)of?) Ha l1i?)fu'q: 10 My mind, night and day'° remain Hol ))JT3HT ae ~<1'0 lIe3" a~ ~
;:rrqJ 11 ~fu ~3"12 II wakefull ' and ponder12
over God. ~fucui. t!" f~3n'2 010 I
l1iTtfeT ~3"113 afu 5 14 '4
Protect thy crop'3,else the swallow 'l1 l){Ttr<:!l ~RB"3 t!T se Tl4 ClO 8, o<Jl' '3t
~;:r15 tI~OTV6 ~f3"17 II shall descendlll on the farm". 30l UB'1'7 ~:3 C!~ar'11»lT ~3aar" ° I
""
9. 'II a~T~ II Pause. csfuaT(t I
HO 18 0l1l1iT 19 f~20 He, who is filled 22 with God's
Name 21 ., has his'8 heart's" desires20
;:j <Jol ~ n TH21 •
~ll){j
.
nTB' uaT-uCl'n 22 ~ , -
~R
ftm 18 tit))Jt18 l:fTfuat20 l;!ml){t21 ;j
ya1~T21 mrl'~21*
cJful1iT 9CJyfa22 II fulfiUed 21 . Htell){j <In I
~23 Wfu 24 gorf325 He, who fears 23 , loves 24 and serves 211 ;:j IIl){tHl ~ ~Cl'23. flj))fTo24 :3 ~~T211 »I"ea
c«rfu ftrQ aT3"126 ~ the Lord day and night 20 , ever2' fecI a<!20 f~t!' ~ • (t<J HTeoltil'27
sees28 the Venerable27 God just close 30 ~'f<JqJ~ ~ s:rel~2' 30
t=r1~27 ~~28 R-er29 tIT <JTtlCi n''i:tCl'
3~t!'28 ~ I
~t!'fo30 II at hand.
=
Doubt3l1 flees 3l1 away38 from the R~311 ~R t?1 ~fu37 lIT!:i' 1Iaj38 ('(R 30
body37 of him whose soul33 ever32 Ht~T ~, ftfR tit ))JT3l-/TU uHsy32 R-e 31 nTH

remains imbued34 with the True nTB' iJarl34 of<:f~ ~ I

Name".
I
fooJ...R239 FiTf~
l.1T'ful1iT43 RTBy40 qre14 1
He attains43 to the Immaculate3'
Lord who is True 4°and an Ocean430f
(t<J U~v3Cl'39 \r~ ~ liT g'~T43 ~.;=i R~14C
l){:3 R..Rc31~1I)(t41 ~T Rf{~42 ~ I i
...................................................................................
 ( 118 )
34135

Excellences" .
They41 who remain awake", are ;'i l:I80t?'CJ Clfti'~ uo, ~\y4I ~,~
saved 411 . They who are asleep47, are uo I ff-3 ue 47
~-J48 tl't~ uo I
plundered411 .
RBT Ra~49 0 They recognise llO not the True Name4' ~u R"·e n'H· 1 0 om'
fFW'~1IO ~ ~t
l.1STfG€1 50 J=Il.1?)T51 and their life passes off I. like a e1 ft.ft?an lllr~" e1 H'fcR 813 Wt?lIIz ~ I
arfu))iT ~UTfu52 II dreamll .

a~
35
a~
J§:~ Ula53 orT l.1T\l(!T54 like the guest ll4 of a deserted Fi"l:fi Ula 1l3 ~ UO,~1I4 tft ~,f;m '3WlIII
fu€!55 »{Tfu))iT G~56 house", a'S" he came, SOIlIl does he ~u ))f'f~))f' ~, ~J=i 3~tllll til ~I)(T
tJTfu II go. tl'~, ~I
Ho>itf57;:T01i58fadl:fT59 The lifellll of an apostatell7 passes ))fQOHl117 t?' tl'1~II' a-))fSlf" 813 Wt?,1IO
arful)fT60 fa"lifT61 >i\l62 awaylIO in vainlli . What'l face ll2 shall ~ I ~ftTcn I;!ua tl',114 i ~u fclCJ3,1I 1 ~z
~R163 ;:JTfu64 II :311 he sbown on arrival14 before God? ~leaf'1I3 ?
Rg for~65 ».fTlJ ))iTfl.166 The Lord Himself" is all in all". 1l))fT).{t ~e-8-~~ '11 R'a,'l1 1!5 ~ I
~ ~~H67 ~fu ~Q68 In pridell7 man cannot utterlll His fJQ'CJ 1I7 ))f"t?CJ f~R'O €tR t?' o'H €t~'aoIl8
o ;:ryfu II Name. ou~ Ola ROlt?' I
010 ~ Rafu'69 Througb the Guru's word" is He ~CJt ~ nell' a'm' ~'fuclIi
t?' ~70
l.15rit,;{70~1:f 1~~72 realised70 and the disease71 of ~t?' ~ ))f3 €J0l'CJ 7z 7
'" 81HTa1 ' »fila'"
~B\l73 ~rfu74 II 74
pride 7z is eradicated from within73 . l[c174 tl'ttn ~ I
R~ R~f(74))iTl.1<!T75 I fall 711 at the feet 77 of those who H' ~t ~ l3al&77
ti't?,711 u t • if ))f'ui fcftt711
~~ Go ci war~76 wait upon74 their own711 True Guru. ~ R-~ ClIat t?1 \.Illt5 74 aHT~~ uo I
tJTf-e77 II
8 oToOl H'II' €t7i tlz ~3' 1!CJ8'o'3 tl'ft?' u t ;'i
R~78 Nanak. I am ' a sacrifice ~nto
ll3
OToOT -efo
RfB))fT079 ~~80 ~81 thosell2, who are found BO true71 in Fi"'i31 ~aJTu7' ))f"t!CJ Fi"e 79 UT\?BO ;:Mj uo I
f30 82 af5~ra83 ;:JT~II the True Court 78 .
811~q111l811
fACTI 0'qI H~ a II Sri Rag, Third Guru. fRal a'al, 3ltil U'3B'ul I
;:r84 ~i5'85 ~tf~86 If we think87 of the suitable time 88
84 ,:tOlCJ84 ))fRl' lio TR8 ~0l3'11 3 ~11 ~,
i ~lBTop;f87 3 T88 for~89 and moment811 , at what 8' time llO , fi:I))flt5 87 Ole1\?, 3t?88 fOlu~81 RH"o ll~

~~T90 garG91 ijfu92 II then88 can the worship of Lordi' be ~, fRHeo l' cJ Ra~,12 3?
performed'z ?
~ofeQ930TH of3))iT94 By remaining, night and d ay93, ij~ fe~ 83 uCJl oTH 0't5 aar 14
efUC! ~))fTeT
Rt1 95 RBI Rf~96 II imbued l4 with God's Name, the R9 ))fTt?Hl l11 t?1 R''i3l til §u(J3111 ~ I

1 true personlll has true reputationlll .

~ ••••••••••+....................................................••••••••••••••••
 ( 119 )
3S
....................................................................++...+ • • • • • • • • •

W5l f3($97 fll»{T(p98
~99 - '!'aTf3 I00
fcrc5~jl2 5fu 3 II
Hq4 3 q 5 R13ci6 R~7
fR~8 RTJ!9 (1) fu'acltIO
~fu /I Ci II
H-a Holt ~fo crT nTH
fU*fTf~r2 II - Name of God.
R11:Jl sarf313 3T14
When one forgets· the Beloved" ;f'B [gnR'n [ga )ju387 ~ B~l 'il y'laH'8
eveD for a moment'7, what sort 2 of ~ ~B8t ilT~ , ~u faR fiifRH 2 ~ l.lij).{-
devotional service'oo is that?
'
Hel' 00 Rii,3 ~ ?
No breath' of his, whose soul 4 and ftlR 'Bl l){'31-I T4 3 t?~ R'l.~8 n TK7 0'B 8
body' are cool'with' the True Name 7, t~e ~~ ~n, ~R 'B T~ellJl){TR' 91 -el){Cl13'o
goes in vain'o. om' ;f"B' I
0' my Soul" ! meditate'2 on the ~ Hal ftf-e;3'1e" ! ii'fu~§ -e
OT)./ 'e'
fR)./ao'2 a'O I
Then'4 alone the true worship 13 is ciii'8' 3B'4 vl R\Jl ~l.lTF.I'?)T13 tjBl '5 ~
W

t:ftni ;:{T16 ~fu ~17 performed", if" Ood comes" and

15 ~ao" ilTf<:rarij l){T'8 j H?i'-t1
~.
e
fe3"8 ~'ea
Hfo l8 ~1911 dweUs17 within man's mind". fca17 iI'~ I

C\ /I CJ~@' II Pause. ofUCI~ I

R~20 if31 21 oTm>i{22 In mental poise20, cultivate22 the l){TaHQr-fca~20 ~-ea vB1 2' ~ cpF.la 2Z aa ~
R~ (';T}f23
llTre25 II -
aTtT24 farm 2' and sowze the seedl4 of the
- True Namez3 •
Jli3 R~ C'i'H 'e' s1 e1tl ' I
23 24 Z
i
if3126 fu..f127 l){QtB128 The seedlingsZ' have luxuriantlyZ8 Em?21l fn~Tfe3z8 ilaJl @ar 27 Jli Tel ~ 1113 i•
Ho»iT29
... tJ11r30ffiJrn 31 sproutedZ7 and naturally3' the mind28 C!'ea3'l3' 3'0 '3 Ho Z8 ~O' fa~lJa30 <J faTl){' ~ I
13~ \I is well satisfied30.
q,{o ~32 R~~ "f-fi.t~33 Guru's Word32 is Nectar33 by Olat Bl 13'<!1 32 l!1J T-aR 33 ~. ftlR 34 ~ U '0'35

~ f~34 U'13 35 f3'l:f36 drinkingS' which 34 thirst 3' is CIao ~l')fTo' 3'130 l!337 il tB1 ~ J
wre 37 II quenched . 37
f~ HQ RT~T38 Rf~39 This true soul 38 then is dyed40 in the fe<:r R\Jl-l){T31-I T38 3" Fr-e oTH 39 f~\J
0'3T'0 R'ij'41 oful){T True Name38 and remains absorbed4z iltBl ~ l){3 R~~-13lliTHl4' l){B'O
RHTfu42 II~II in the True Lord4'. 6f<:r"Bl ~ I
l){Tl:l(!43 ~t::f<!44 In its speech 43 ,sight 44 and utterance4', l){'1.!i S\Jo-fSBTR 43, fB~F.lc144 ~ ~B_s'<!145
a~5 R~46 Ofu»{T this soul remains permeated47 in the ~t'a fe<:r l){'3'HT O'TK46 )){'Bo 'OK1 47
RHrfe 47 1\ Name411 . 6ftJ¥t ~ I

~48 ~149 ~~ Gurbani". has become renowned 49 ~~<!14' ~~t u1 50 ~(Jlt l)('B'O trafFi'u 48 ~
ijar150 f
13erfu52 II
~~53
R~

HCJr54
R~51 in the four ageslO aDd it preachesll2
nothing but Truth".
cf\J
The True Onell8 merges'7 him in
arel ~ ~ fe<:} foijB-Rw\J"
a'OBl ~ I
BT lJ6BTa'2

Rf'31JOl/' ~R ~ ))flU~ ~ fi.lBT'7 ~~B' ~,

I
arfu»{T55 R-e-
56 8re»fT Himself, whose egotism" and f;::JR Bl 5ar3'TlI3 3 l){u<!'a'· i1-e-'5 5 :
fH8Tfu57 II egoism" stand eliminatedDi •
8058 &~ H~59 They", who" remain absorbedo" in
ilT~ uo I
f~' Ff~-l!l){TKlI12 ~ R~~1l3 >ie-e- Bl0 64
I
If
• ~~fa60 5 ;:j61 Rf~62 True Lord'l>'z Love'3,see His palace" C1fd:'~ <:r(l), ~~tee Bel ~R BT HBa 59 I
• . »
1 ,&
 ( 120)
S4 35
...................................................................................
03 ~63 grfu64 II =31' just c1ose oo at hand. .RT\JJ.«!OO ~ ~ I
65
oe-01 or'i fu~~66 By God's grace-, His Name is ual tit ~"fTOll ~"f'oT ~R ~ oTH fm.ffi:rl)(188
fu<!69 0r0Hr6 7 t.('1'fu».fT68 meditatedOo upon. Without o, His trt~, ~ I ~R ~ afuH3 07 -e ~. reu
- .
favour o7 , it cannot be obtained'l. u'm;OI oul' q~ I
() ;:rrfe "
t,ffi WfaT'1
70
R3Rorf372 Through the perfect 70 good luck 7'. \£'00 70 ~a1 oRlSI71 o'u"'; f;:rR 7l1 ~ R9 CIli
B~73 R"3'dlO ~~74 he, whom" the True Guru comes70 ;:rl "f T70 i fi.m74 a'e
uo; ~u RTtJ-RaI37Z
f,=n!'5 »flfu 76 11 and meets74 , obtains73 the society g 73
Uo'lr:J ~ i=lt~, 3 I
of saints 7z .
l1fOfuQ77orH af3)).fT78 By remaining imbued 78 with God's ual oTH (';T5 ~ ~ci77. ijcJi78 am ~"fTO'
~l:f 79fufu>,fT80 Ntf~81 Name, night and day77 , annoying7• ~l:f~Tel71 stftlO qt! t! r,f';:?ij'11 ~ ~IZ
;:rrfu82 II evj)80 gets dispelIed 'z from withinl ' trttit 3 I
the man.

()TOOl Rsfe-83 Nanak, by merging87 with the o'oCl, o'H RSfll-R'f~8lI t! OTHIO 0'8
»fjtt7 ~ ~l)(1CJ' feoRTo ~, ~rf\Tala'3
nmT?;p84 orH85 orfH86 Name'° of the Lord", one obtains
union 84 with God ll3 •
-
0'5 fHg'u l4 ~ ;:r~T 3 I
-.
m-fTfi:87 11811:<:<114411
fRaT 0T01 H(JgT =3 II Sri Rag, Third Guru. fRol araf, 3mJ llT3F.JTCJl ,

• l')fTtf<!T g~88 f30 89 They" who 9' deliberate13 over iiI' aIot t!l s'<!l'Z ~ ""ue! ft:p,.rTo ))j~
= lJTfe(?o90 - f;::ro91 oro Guru's hymns 9Z are blessed 90 by the fcClT~'t!93 \1'0, ~Clij88 ~ ':[",rHl l)(1ui",

OfT Ra~92 ~~Tfa-9311

I·
Lord with His fear'l. tft ~T3'0 ftft?' 3,
R3Ror3T RB'T94 fHfg95 They ever14 remain united'lI with ~\1 \11491• 4 RTtJ-Raf3 tJit:cI ;:1398 ofu\! \10,
eraR'ij'96 ~ or<!97 saint's society and ponder98 over the "'3 RSl:fCJl:f'o ~"ft Fi.F.le3Tel"ft87~ ftp,rTn"
•41 wfa
98
II - excellences97 of the True One". trrtJt1 \10 I
! ~fm:IT99 Hl2 100 'iOfT- They cast-off z the filth'OO of double- ~u tIf,r3-11n" tft f'arBr,::J3'00 ~ ua ':[ez
! ~Tl'>f<l2 ~fa oTfl::(»fl mindedness 99 and keep God c1asped4 llT~'~ UO lli3 ~Tfuaji! ~ ",'ui ft!B3 0 '8

··
• ~o3 wfu4 II to their heart 3.
- ST(!15 Rtf Hfo6 True is their speech ll , true their
: R01
gT~ crl:ft! uo I
Ffel 3 ~q;t tft ag tJTglI, JftJ' ~t t?T

·i
: R'ij'7 orf88 -fu»fT09 mindo and withI True Lord 7 do they
- bear affection 9.
f~3' lli3 R9 ':["f THl7 ~ RTq8 u1 ~<'it ~
l{13' ~

·••
I
• II 9 II
HO}ffill ~~H10 Hog 1:.! 0' my mind" ! thou art filled 13
with ti Ha H~~" ! i €ICl ro' 0 ~1 cirt?(fft12 o'g
: ga13 orf5 II- - the dirt'Z of ego'o. Bfa",T' 3 ~fe"'T 3' I

: mo fnoH'Ci 14 R~
:• Ru(!T15Rafu1~To~-
The Immaculate'4 Lord is ever llW30'4 1.J.i ~T jJl i§:~'lI 3 I ~R tft
beautifupll. His word'o is the regene- ST~' I q~ t?T ':[tr'o ClCf<!uTo" 3

··'
I
~
: \]T017 /I 9 II ~~ II rator" of man. Pause. of<JOr~ I
• R~ -Rsfu Ho HfullfT
18 - 19 The Lord unite$z, with Himself20 R'fus ~q;t ~ ""ue!zo ()Tg fi.mt 5't?T Z' 3,
• -
.
 ( 121 )
35/38
.........................
l{fs »fri{20 those, whose soul the True Word' I f;:mt -el ))I'T~HT ~
u . •
ROB ga-e'8?) Hcnl'l
•

fi.fc;rfE21 1/ has fascinalted'i. 'ao fC5lli T ~ I

>?iofe''Q24 Night and day24, they remain imbu- ~~ f€;1.24 ~ 'ld'1 (W~ 'O'S claT 22 d'fd'-e 'In.
af~T22 ;':13123 ed 22 with God's Name and their ))1'3 ~?it -e1 <3R'oV ll tJd'H ijao1 23 l)j'-eo '81n 28
RHrf~26 II Iight 2ll is absorbed 2ll in the Supreme j ;:ti-el ~ I

Light 2:1.

;:r'3127 ~ t[~ Through (inner) light 27 alone, the ~~8 (l)j'€~nl) ~T~27 RTf\]a roO '11
Lord is revealed 28 . Without the true UoOlc28 <ie" ~ I ~:r-B 010; ~ amo f'il'li13
21
fa'Q R'301a
uTf~30 II Guru un,derstanding29 is not Ud"tJ3 30 0'11' ~ -e1 I
procured 30 ,
f;:r(') 0l\?31 uafa32 The T1"ue Guru comes 311 and meets 34 R-e a.I~ 'ill lli' ~3S @oy3ll Q fH'8 34 , O'e
fC5fl:f>?iT~3R3qrq ~fCl)fT34 those 3ll , fOlr whom 3' there is such a \J'O I f;:rot
u
3' scl tJo T ud'asf3 2 ~R1 fC5l:f3 T-
•

8?)35 );fTfu36 II =< II pre 32 -ordaiined writ 33 . 'a'd'33 ij -e1 ~ I

f~~ (')T~ R9'37 ~H<!138
B~ Wfu3~ l;:f>;f'1'fu40 II
= -
f'311 41 fa Q42 usl (')
tll~"e-143 ~l;:f144 a~45
~ f~(JTfu46 II
3OfH 47 ~C5T<!T48
Without the Name every one 37 is n'H ~ amo \Jo cicl 37 lli~';;f'd'38 ~ lli3 ~R
miserable 38 and is ruined 40 by ~ 5aR ~ fUlli'a 39 ?) 3a''l4 0 era s~ 3 I
dualit y39.
Without Him 4' (the soul) cannot ~R4' ~ a,g' (lli'3).fT) >:£'13 42 !"a'!!l ~~
Iive43 in pc~ace even for an instant 42 o\Jl 'il1€tt!143 3 lli'tJ~ CJ13d'1411 ('il1~)
and passl~s411 her night 4' (lifo) in 3ere;1~44 f~ aj;;fT o -e1 4ll 3 I
anguish 44 .
The blind one 49 , gone astray48 in ~f'lH,47 l)j-eo UlfRlli,48 <ifElliT l)jq;' feoR'041

>;{gET49 f'6fa f6fdsO doubt 47 ,continues coming and going ll ' >:£3 ,:!31lO i lliT~'e'1" '3 ;:tt;:T afti'e'T ~ I
lj.fT~ ;:JTfusl II over and over again lO •

oefo 52 ora-53 ~54 If the Lord14 showsll3 His lll mercy82, ;:Jerd' RTf<Jaa 4 ))I"tJ~lllll af'lH3 ll2 tr,ij'3, 3'
>?iT1..I<!'155 ))fTt/56 RE' He blends157 man with Himselflls . ~'l f~oR1o ~ lliTtJ~DO 0"8 ~e' era
flfBTfu57 II a II i'-e,87 ~ I

as 36 as
R~S8 for~ 1l<!BT59 The Lord Hears. and SeesllO every- I1lli'H1 RId" c!Sll8 R..~ll9 cro~T 3 e~110

~l:fBT60 fOl'~2 liOlf a61 thingll8 , HOw'2 can,then, man refuse 6 ' ~ I lli'~H1 fCilR 3~t02 f~CilTCll" 5
l.1fu'>ifT ;:rrfu II to admit 'I ACile" ~ ?
urU ur~63 orH~e64 They. who commit S4 sins upon ~ cnO'\J T €!3 aj(')T;:)1l3 ero~04 '1(') I ~<J

tfTt/ uBf(J t(BT~5 II sinsl3 putrefy and die llD in sins. ajoT'lT »i~a \Jl org-R3'll iJ HO 'il'~ m\ I

R66 l{~ ()Bfa67 '0 That llO , LClrd

they perceivell7 not. ~R611 Ill){THl ~ ~\] od\& ~~67 I lli'1J-

~1 H(')Hf1:f68 ~s69
(') urre II
- . The self·willedlll obtain not
standing".
under- ~e'fal)its, ~ R).f'9:69 tJa'tJ3 0\]1' g~l I

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 000 • • • • • • • • • • • •
 ( 122 )
36
• • • •$ ~ ~ •

f;:n;i'° il:rr871 REl72 He alone72 • whom70 God shows7'. ~~72 ~iJ1 ftJR 070 ~lfiJa.t1 ffl:f18"e171 ~
W OTOor QIClffu73 sees Him. O' Nanak I through the ~R 0 il:f"eT~ I a,rat ~I)fTOT7a. d OlO'Or!
UTfu74 11 811=?SII Lie II Guru 73 He is obtained 7". ~u l.lffuI)fl7" ;:ft"eT~ ~

fROl arcn ).fuCST S II Sri Rag. Third Guru. fRal ClraJ, 3t;:rl UT3aTu1 I
fuQ qro cJQi75 0 Without the Guru disease" is not a,ra @ sTi· ulH'TCl17 l1 ~a70 oul' ~~l 3 OT
t
~l76 ~77 tIffl78 cured7' nor is the pain7' of pride77 tit crOlrg77 'el 'eCl'e71 CST7' ti'el ~ I
o wfE
79 II removed".
cna tIORTBl80 Hfo By Guru's gracelO God dwellsl ' in a,ra t 'el fH'uCl-R'eOl ,80 ~Tfua.rU (e3 ~
~R81 oTH a~ the mind and man remains merged'2 fc0l 8 ' tI''e T ~ !)f3 f~oRTO (tR ~ (')TH'
RHTfu82 II in His Name. l)j~CI 81(')82 Clfc:rw T~ I
~at t'l sl<!183 ClTul' ~fiJa,r~ U6 TU3 <t"el ~ I
3
C[ijRif-elS mer tITEl»f Through Guru's hymns" God is
fuq ~ 9CJ1H84 obtained. Without Gurbani the man a,r6ST~ e ST~' !)fTeHt ~f~n.fS4 f~~ ~ClT~lI

~BTfu'85 II ct II is lost 8l1 in doubt"'. li ;:ft'eT~ I

a
HO' 86 87fotJusfa88 0'" my Soul I thou shalt dwell" in ;j80 Hal f;f-e ! ~ f~I)fTUOl. ~fua.Ji·o e (,)TH'
'el fR:63 95 TUlT9' cr'i I
~rwB9~fE II thy real" Homel l •
Praise" the name of the Lord90thou feR 3~' ~ !')fTU~ f~;:J87 ~ faJ..u 81 f~e
OTHOTH90 Rrwfu9 1 '3
- =
fi;fu92 ~ffiIle93 0' shalt not again 82 come and g0 93. fn~TR89 UT 5~'arl 3 jClT ~3 ti92 !')fl~l

~fE II ct II our@ II
Pause. 3 tlT<!T93 oul' d~aJ1 I csfiJCI'~ I

me fea94 - W3 T95 God alone....the BestowerslI.is doing" ti~594 ~Tf<Ja.!~, 'eT3 TCJ", <:11 RTa T i!&' era
~CJ3W96 €tJT97~98 everything. There is no other 9S fa<:lT96 ~. da s8 ~RaT97 cicl oul' I
= - seconds7 .
0' ~fE II
Riffu99 R'5TU1100 Hfo If thou praise'OOthe Lordss • He shall ;1Ola ~ RT~l'99 t'l orla3t'OO ora" ~u 3cJ
~R2 Ru~3 tit ffi:f4 abide 2 in thy mind and thou shalt fu3 f~ fcor 2 ;:fT~arT !')f3 t J;l3 fRQ3 ul,
tifu II -- automatically3 obtain peace". iV-'60 4 116 TU3 Olo ~·~T I
~rfua1i Rlfat)ftll ~ 1)fT1J(!1 foa;rTli i}cst7
R95 0'-ea16 ~7 God beholdss (keeps) allll under 7
~ ;19 9T~IO all His glance'. He gives'2 gift to him" (Ol:l''eT) tit (el:l~TI) 0 I tlu tlR ~lt 'e T3
whoms He likes'o. ftf~T'2 ~, f;:fR ~. tlu ~TQ'eT'O ~ I
~fu12 II=?II
uflH13 R9T 14 aJ~15 In pride'3 are all'" counts' II. Unto ~OlTa13 J)(tRJ un R~'4 farc!3l1)ft'1i I I)fTlJi
~ O1cS o~16 ~l!17 counting one's doings there is no
U orTClo'H' far<!o lieCl'o ci~ iV-~(')17 out I

OTfu II solace' 7.
f~18 cit wa l9 Men take toU evil" ways" and ~ H-e'l I)fH'B'S crae23 un ~ tJ1U20
orH~<!t23 fu1:!20 m!l sink22 in2' evil20• ))(~Cl2' ul :araor22 ~ w~ un I
22
HTfu RHTfu 11
fuQ or~ o~24 0 Without Lord's Name, they find no RT~l' e (')TH' @ sli' €l~t
~ I)fTClTH t'l ~2"

lfTfuo125tJHufa26~27 resting-placeZ4 and suffer28 ago ny27 oul' fHBel !')f3 €lu H3 ~ F.lfua28 I)f";:c,
211
- =
 ( 123 )
'Se 36
..................................................................................
R~TfJ28 lIall in the cit y211 of death 211 . ~er8m27 ~1~'~211 uo I
;:rT~29 fti~30 H~ f3H The soul 28 and body30 all belong to ))fT~H,2IHala30 R!' ~R t!l H8~1)f~ uo
~T f3R ~T3J l)fTtJrq32 Him and there is no support 32 except
n that of Him 3'. ))l3 ~R3' e' ull)f'Ra,32 ~ I

33
OlCJ l..fCJRTBJ33 §5'T~34 If by Guru's grace , man under- ;lera S'e' , ara
-
t el ~fer))l,33 'el)f'i' ferR?l
- I •

3T35 l..fTe36 Htf37 stand34 this it is then311 , that he RHS 34 8~ , ~311 <tu !:fer313 7 ~ 'e'6~,;J3.
attains311 to the door38 of salvation3? ~ lla'll3 311 ii ;:rt'e' ~
tIni1Q38 II I
0' Nanak! sing thou the praises 38
0100/' 3 TH RWfu39 3 .
;J (')Toer ! ~ ual ~ (')'H 'el cna31 ar1fero 39
l1f~40 '0 - t(ld'~'q41 ii
of the Name of God, whose Iimit 40 , era, f;:rR 'e' §':Jer40 , ~u 3 ~ fOTo'Cf,41.
this and that end4', no one knows. liel (')ul· ;:r'<!'e' !
8U:<8114911
Sri Rag, Third Guru.
fRaT ora} H~ a II fAal arar, 3l;:rl ll'3F.I'ul I
They alone42 are in joy43 and ever-
f3(')1'42 >1i*~43 R~44
lasting44 peace 411 who have the
-" - .
~~ ~(')t42 ?l ul l::O:I14 3 »f3 R'el~44))l'CfTH411
~ fiJQt ~ R""9 0'H48 ~, ))l'Ra,4? ~ I.
Bl:!45 ~ f;:J(')T R~
oT}j46 niTtJTq47 II support 47 of the True Name 411 .
By Guru's gospel 41 they have obtained cracliO orR
aICJREl'ffi 48 R~49l..fT~n{T ~at ~ ~lJ~48 ~1)f'aT ~iit ~
BCf50 f~CJ~51 II the True Being48 , the Destroyerl ' of erao ~l5111 Rf~YCfl:f"9 ~ ll' fgl)f' ~ I
= - dist ress llO •

RtT ~T52 )1T'ij'53QI(!54 For ever and aye 1l2 , they sing the R~l~ 3 uHF.Ji liZ ~el, ~u R9 !i1)f'Hl113 ~,

OT~f~ RT-e OTf~55 praisesl4 of the True Lordl3 and ;:fR1I4 ar'fer(') era~ un »f3 Rf3O'HII
profess lovele for the True Name ll . u(')
fUni~56 II 0'8 ~ij1l8 aJ;;~ I
B)' showing lS His M ercyll7, the Lord
fO/'CJl..fT~7 O/'fo ~58 »f'u<!l fHua q'a~lIl, RtfuS ~ ~cat ~
157

l1iTl..f<!T fB3' Q59 g OTB60 has bestowed l9 0n them the treasures ll ' ))Iltri »fQa'ar llO ~ ):f;;I,~lI' ua'e'oll9 era

~~rq6J 11911 of His devotion llo . fi:t-3 uo I

HoG 2 -a63Rer64I)fc5~65 0'113 my mind1l2 ! eyerlastingl4 bliss lll ij1l3 Ha Ho ll2 I '1.~ 'e' ;:fR IIlI ar'fero 157 erao
QI~6 crrTf~7 II is acquired by singing1l7 Lord's ~I)fla' R'el~1l4 llaFr03,ell lla'll3 ii ;::rt-el ~ 1
praises 511 .
R~T ~<!168 ~fu Through the True Ward lll God is Re a T<Jl· ~'fija.I~ lllfer)){T1l9 W'e'
F.Jl:i~1l8

l..f~hl69 ~fCJ fR€[70CJ"j gainedlll and man remains blended7' ~ ))13 ))I'eHl is (')T8 70 l)fj~71 ijre)){T

m-rTfu71 119 II CJ~ :I with 70 God. Pause. af6~' ~ I ofuaT~ I

With sincere72 worship", the mind 74 f~8172 ~ll'Bol" oTClJ ))l13H,74 llu1 711 ~
711goes red 711 and is naturally7.s, ;:rtt?t 711 ~ ))l31l!"~Cl7S ul, '1.1 \:11 '1.130'877
imbued with Lord's77 love. 6d11 ;:rt~l ~ I

By Guru's Word" the soul lO

is so aja i ~ cr8'H" ~I)fTa' 1)f 13H,IO ~Rl 8.6if3,1'
bewitcheds, that its descriptions2 . ;jerl ~ fer ferR~' ~a?i<!82 erE' oul' tJT
 ( 124)

()Ttpfu II canDot be given. ROlt!T I

fffiT~83 031 84 Riifu The tongue" is imbued14 with the ;Rs" Rf30YH·· n'B' aaft8
4
C1f~1 ~ I f~
J:H18s ".filf~86 ~87 True Name". It delightfully" ~f~aa 'el fR:6:r-aiS TUl,88 arTf~IO Oleo ~
88
ofl::r 0l~9 orrfu 90 II quaffs· the Nectar" of chanting'O
7
s:]tl'-'aR88 g ~B188 ?iTiS tl'o87 Ol'at!l ~ I
God's glories".
91
oroHfu e~92 aar He, unto whom'4 the Lord of Will"
93 f;:rR" ~3 et.rT'e TJIl}/'THl'8 t'fel}/'T911 tJ'OB',9 8
t(~~97ftJR~94f&oti~95 shows" mercy'., obtains'7 this'z ~, ~~ Olet" ~ eT~l· feR'2 elF.r~al-'il:r83

0l-a 96
o~98 II ~ II Divine love", through the Gurul ', g lJT€!·t!T 87 ~ I
RRT99 ~. RRT0 100 ~ This world,oois asleep in an illusion" fet1 ~'n'OO :aT8'3-:6fUl·ft.. )){t!C ~:1' fl(I){T

ID3»iT2 -af<!3 ~~rfu411 and in sleep! the night' (life) passes ~ l}/'3 o-l''trCJ1 f~ij' iJl e T3Cl13 (tfl~o) 81:14
away·. ;:rtel 0I
furor 5
»f11.f<! 3~6 orfe Somell He delivers' of His own WillI .-
erell){tll ~ @~ l}/'Tu<!l e;;p8
9
. 'aTm· aij'T7 j'B'T
Bfu))f?)' »fnJ8 ~fu~o and unites' with Himself'. ~ 1){3 l}/'T~8 OT~ HS 8~T 0 I

fl1Brfu9 " -
»flU ~11 0 »flfu Hfo He Himself'o abides" within (man's) ~~ ~t!'O ~l (I){'B'W ~) l}/'T3H l}/'''t:cJ l}/"

~fR'»fT 11 HrfB'>'>fT 12H~ 13 mind and drives off'410ve" ofmam- recrt!l" ~ l}/'3 H~nl'2 t!l H\Ja:r
- 13
..t!e
~
~1411 - mon'Z. ere' 4 fet!' ~ I
})fTfu15 ~~116 fe'31- He Himself" bestows" honour" ~~ ))(Tu'll fet.J3 l}/'Ta~'1 aJ:fBt!T 17 ~ 1){3
>HQ17 Ololffu18 ~fu and causes Himself to be under- cna t ~ a'~1"8 l}/'Tui l}/"U g t!CRT'9
~5'TfuI9 IISII stood" through the Guru'll, fe~T ~ I

R.9O' ~T ~T20 eor21 The Lord alonel' is the Giverzo for i~8'2' lfi ~l RTfew g~ ~20 ~ ,

~ ~fa"»fT22 Be all. He corrects23 those in errorZZ • ~fRl}/'t ijfel}/'t Z2 g ~~ eTij lJT fe~23 ~ I

RHSrfB'23 II
fufor24 »friJ »fTfu25 He HimselPIl has misledz'somel4and ~R 5 ))(TU
2ll
m ~11){tZ4 0
C![H'aTU ere ZI
l:f»fTfu))f?)26 ~R27 has attachedzlI them to dualit yZ7. itfifl){T ~ l}/'3 ~eR27 oTiS H3 Z' ftr:r T ~ I
~f~»fQ ~Tfu28 1'=
oroH3l29 ~fa ~~ Under Guru's instruction2 ' God is cnat tl ~~F.r29 ~TQ ~T~i tJTfel){T ~T

~130 ;:rfu31 attained and man's soul3 ' merges 3Z ~ ~ H~~ t!l l}/'Ta'H T31 lJC}{-))fT'3HT30 (')T8'
</ fHBTfu32 II with the Supreme Soul30 • fH5 S2 w~ ~ I

».f()RQ33orHaful';fT34 By remaining imbuedM with Lordi, t<! ft!;i33 RTe"· ~ nTH nT~ ijarl;i34 efu<!
~l}/'TSJT, ij O1ner ! l{T(!1 nTH ))f~ ~n3. ij
oro~ O'H RHTfu35 II Name, night And dayU, 0' Nanak I
811~L/11L/t:1I mortal is absorbed in the Name.
l' "tt!T 0I
fRa1 oren ~w S II Sri Rag, Third Guru. fRel eTOT, 31;:rl tJT3W~l ,
0l~3136R~3'tlTre))fT41 The virtuous" attained the Truth 3'by C!l<!.Tc;t38 5 tJTlJ40 'el ~Tfua31 a fol}/'TCIf" t
forsaking- desire- for vice40 . l{H R"'a37 0 lJOTla 4
er13T ~ I
..
faR?)T383fR39~~4011
- '
 ( 125 )
37
.......................
37 a",
a" mind' of such is dyed42 in aaJ ij~42
0J0Ff~141 The HQ ))f~fu!)ft @ fij"3 qzijT_~1_61~141 0'5

fJfa'p;fy42 0Ff()T43 il.~4 Guru's Word4'and on their tongue 43 un !)f3 ~ot ~1 ;:I6 T0 43 (13 ~lfuanf 1;?'1
- u - - .

fUnfTfu45 II is the love44 and affection 411 or God. 44

l;(la 3 fuij<J;31 411 ~ I
411
f~Q48 Rf3QIo f~~ (') Without the True Guru, no one R'~ Cllo t ~ ~pi·,4' ~ffudJ2 ~ f'iR i 91
4s 47
lJTfu~49 orfa ~~46 has gained God. Reflect on it in 1JoT1J~' O<Jl' ~13T J l')fT1J<! f~3110 f~ ferR

Hfcs 50 ~Tfu47 11 thy mind 80 and see48 • ~3 t\!))fTF.)47 ~o(} B~411 5§ I

H(I)lf~51 HC252(') ~~53 Tho filth ll2
of the apostate lll
is not ;:r~ 3 1 m·
~<J CR~ ~ RS'e'1l1l o~ f1.fo<:l;31"
04

ll3 1l4
washed off, until he enshrinesllll 0<:11' 1JT~tBl118 I llfUCJH1 81 \:!1 mt:atl 112 Q31 113
f;::rog:54 QIORafu 55 (')

cm56 ftfl;fTQ57 11911 not affection17 for Guru's Word llll • O<Jl' ;:rtell

H?>}:fa Rf30]0 ~ 0' my soul! walkllll in the Wayll8 of oJ Hal f;:i'~~l~ ! R'~ Ola T Bl 0,=1'58
9T~58 BC2"59 II the True Guru. l')fQRTo ~a1l9 I

~Rfu62
60f(');::rlijfa61 Thusllll thou shalt abide ll2 in thy ~010611 ~ l)f1t1<! ft'i';:J60 t1 fOJ..<J61 ~eo

>ifH3 63 tft~fu64 3T65 own'o horne lll , drink1l4 Nectar ll3 and -i-R'aTr'2, !)flfs-f<:JliPaea 5~'CIIT64 l')f3 lil')fTHl
8:l::f 66 B-ufu67 Hill168 II get at07 the peacellll of Lord's t:!1 .
<J;:Ia1'8 ~ l')flcJTH 66 ii.. 1I0TlIa ll7 ;j~·CIIT I
9 II oUT~ II presence". Pause. Of<:JOT~ I
The impious" one has no merit 70 611 >}r"~o ~erl J:j~iFO o<Jl· (?R
>;ffti:ll~3t69 QI~70 & C!!e-f6<J0
• = -, ii=
nul ~u~71 (; fH5 73 she is not permitted73 to sit" by72 q13H ~ &8 72
aceT" 0<J" fH8~T73 I
~fcf2 II the Beloved.
Hilifu 73 A~74 (') The apostate 73 knows not God 74 l')ftraHe 73 ~f<Jdlf4 ~ o<:W ;:JTeer l')f3
;:rr~1 ~q:r~75 j:j76 and being virtueless7l1js far-removed77 ii011-f~<;!e711 <Je alTdc') ~R76 1ll){IHl 3· Sg3
~ ~fo7711 from that 76 Lord. <:11 ~ij~77 ~ I ~
ftR51 R~78
-
tf'5rf<!»fT79
I
They who have recognised 79 the ftliT
u i I=f-~ RTf<:JS79 ii:=: fi:f~1fc!l')f179::l ~<J I _

AN 03 9Otffa
80 81
II True Lord 78 , remain imbued80 and R~ 0'8 ija1 80 l){3 lIal-l.!0081 af<:J'l."i1 <In I
=
fully-filled 81 with Truth.
Whose mind 93 is pierced94 through f;:roT BT H0 93 ani
m1B 92 oT8 f~fnl)f194
B
... -= "
with Guru'll Word 82 , them the Lord fCIIl){T ~ ~~T ~ l:l'f<JS l)jTuit 98 <:I'tjal117
I

receives1l6 in Hiss6 presence1l7 . ))fBa R~~T096 iro 5'-e1 ~ I

>;fTi)98 fJarfe 99 God Himself 98 dyes 'OO man in the ~lfJOl~ !)f11l9. <:11 a~ ~ aCll--el-H'il 99 f~~

f3for€?q:lOO R~~2 dyeing vessel99 and through His ~ar-el' 00 ~ l')f3 l){T~ 5 TH2 oT<:I1" ~R ~

Bfu'€?o fi..fwf~3 II Name 2 unites3 him with Himself. l}{TlI<! 0 ' 8 fl-f H, 3 H·BT ~ I

Hti'T ~~4 '0 (l3"8 ;:r;

5 Who' are imbued8 by embracing'O ftlJ;J6 Ff-~ ~»f1H:F OT~
\{h9 B'T (}10 ijaftti8 l
Rf~7 038 fB?9 loves for the True Lord 7, their true <Jo ~~i tTl R~1-aClla4 B'f,;(trl ocr1· 11
I

F.)TfulO II colour 4 fades l5 not.

....................................................................
 ( 126 )
...................................................................................
~ ~~1l 9~12 ~13 The way-ward'4 grow weary'S' ef ))f'U-~~~14 -a'! tfTR1'" ~'2 d.13 ~
HO~14 ~S15 0 wanderiog" in four directions", uo, t[i, t~ QRHV'I nul' a'~" I
\lTfu16J1 but obtain" not understanding' I"
ftn117Rf3aro H5 1SR19 Whom" the True Guru unites",he" ftm17 QR"-~ a.Ii iil fi.ffi~'e" uo, ~ull
~20 R~- mn~21 meets20 and blenda22 tiith the True R-~-RTe1·21 QfHs 'i20 ~R ))f"tra 81022 ~
FJHTfu22 11111 Lord z1 , iit~' ~ I
n"r~23 ~24 OTfa25 Thinking that some one ZI will f~u fi:l1)fTB craci fOl i~lHHa ~l:IS27
Qa126 HoT ~1J27 0l~28 annul zi my agonies27 , I am tired zi ~021 era eiar', ~' ~324 RiK!23 ~Tze i
ifu29 II of making21 many24 friends 2s . u'oZI are1 ut I
• [J.rfB 30 l{t3H31 ~32 By meetingSOmy Beloved" my woes U
))fTU<! fUI)fT~31 Q i~30 ~ ))('0' Ha an-r32
0Tf~33 Rsfu34 endedss,and I have attainedHunionSl wcr 33 are un ))(3 R'li Tw134 n'll5' HoT fi.ffitu 31
- ,-
fH'~T35 ijfu36 II with the Lord 34 • ii far))(T38 ~ I
R~37 1:::l'c(!T38 R~39 The truthful person4' has true 42 Rf3~~-\l0F.l'4' ~ Re1 42 u1 RSOr4 3 3 I ~R
aT
fR40 ~ R~·n ~lc2 reputation411 .He possesses the wealth40 U'ei R\Jrit" e1 ~~o 3 ~ ~u R-a37
Rre43 II of Truth" and Truth S7 he earnsSl , Qul~SI 31
Rfu4 4 f~45 R 046 Having become4' virtuous41 , O' ~0l41 ~ .i 4'. d oToer! ~ Rf3~o~4 0
~~fu47 OTOOT Nanak ! they411 who meet the
41 fW8@41 uo, ~u4ll 1i3 ci oul' ffi3~47 I
47
a.ro~8 ijfE49 11811 True Guru", separate not again.
..
~~IIL1tll
mol arqr H'~T ~ II Sri Rag, Third Guru. fRo1 O'ar, 31m U'3F.l''Ul I
»fYi/50 OTTO<!Sl Ci03TS2 He Himself1o, the Cause l ' and ~iJ l)fTl! ul so Cl'atil ~T R'Q?i ll ' 3 oeoura l2
OTa53 fRRrc
...
)).fl'fuS6
S4 ~'G'5S

€ttJ fu57 II
T
.
ed 1l7 the universe ll4 Himselfllbeholdslll it. ul fuR ~ ~\:f~,1I11 0 I
.
Creatorl2 ,creates1l3and havinl fashion- oeel83 ~ ))f3 ;:JijT354 ?i R1il17 ci 'liT II III

RgS8 ~& fu~S9 God the one alone l • doeg SO every- &~B fu~T5. ~'fu<!H! wa,es C!!1 erae,1I0 ~ I
~~o »f~61 0 thing1l8 . The unseen Lord ll , cannot be 'life..9CS' 'l'li'wl ~fl:f'li,1I2 ?iul· iP Reile' I
~fu~2 ~rfE II seenllZ ,
l)fri/6~ lf~ ~fEl)fT~64 The Lord Himself1l3 is Merciful 1l4and R1fiJS ))('l!83 til fWuos 1?i1l4 ~ 3 ))('U ul
~ l)fTtl ~fu6s ~srfE66" He Himself impartsllllunderstamiinglll , RH511ll uae'?i llll Clae' 0 I
OlaH"3l67R'e 68 Hf0 69 Under Guru's instruction1l7 , the True aja' el f.:r"fuI)I1 87 3 T8 RW~J1_~'liTHl71 Rel~8
~fR»fY70 Rfu71 oJ Lord" evcr1l8 abides 70 within the ul a~ ~ feg1l8 l)jea ~R~T 70 ~ 'li3 (tu
~72 cgrf~73 IIqi, heart" of man and he remains ~R ~ 1{1372 l)jea afiJI'li,73 afu"e T~ I
imbued 73 in His love 72 "
HO >fa'74 crra
ell H"io7S O' my74Mind ! submit 71 to the Will" <I ~.j74 HCi~ ! aja' ~ 91~711 ~ R~lor'a71
B a;:rrfu76 II of the Guru. ora I
HQ77 3(j78 R~79 Thy soul77 and body" &hall all io 3al ))f'3WT 77 3 ~fu7IRlju'o 9'3"5 il"~ai"

see .
 ( 127 )

R~80 cft»i81 0T>:f ~R82 become" cooP' and God's Name I1f3 'l'ftrq[§ ~'(')1'1; tIf'" i aa tea' ~
Hro ))fTfu83 II shall comeuand abidela in thy beart. f~Qlla il"iarr I

ct II cmr~ " Pause. of'u6't I

f11'f0 Ol'fa OfTaG
84 85 86 He, who" having created" the fRR u RR'al ' 0 S(!,,,, j fe'R ~
~
qrfcrl1fT87 R~188 RTas9 creation". has supported itl7 , that ll f~Ci'feI){I17 3. €tilli • CiTa~a fuR '91 R.,B'''

cffl~ II Creator takes carel' of it. Qla~' 3 I

'QlO' ~ R~Fe90ugr~~91 We recogniseI ' the Lord by Guru's -
- t ~ 1){C1f'l'~1O el)JTa' »I'R1' R'e'}' £11
ora '

;:rr92 ))fTQ93 OBfcr94 WordlO, whenl:l He Himself" fR~' CiTe 5'~ trt • "eta €ttr J1~t:I »I"uC!'l
~fE9511 castslll His merciful glanceM. fl;tre-tn-fnap'c tJ'ail,11I 3 J
R96 tr?)91 ~98 Those" persons'7 , who are imbued' €ttr" yaa" if a.rat-ill){'a r4 R'i asell
R~99 f3~100 RB-
2 with the True word' through the n'B'ijaJ8 de vn, ~R'oO RU-RT~ til
~crijTfa3 II araHft:t 4 Ouru·. look beautiful" with God's 'eaarru3 ll1't'a 'llfu(l(J ~ n'H" n'B' R~18
•
RtJ RijfEs 0'36 ~1 Name" in the Courtl of that'OO'J'rue e5i1t-e un, ~i'it ~ fRatiC!v'a ' ~'ui7 nIB'
H~8 ora3Tfa9 /I ~ " LordI, the Creatorl unites' them fkB'1 1 5? ~ I
with Himself7 •
araH;rl lO RB- ll t'1 fRl:t-1;3' 0 ~I){ra' R;i-li6l:i" t'1
-
RST(J<!T12 f11'RBT >i~13
By Guru's instruction'O, praise'· the
True One", 'whose limit", this and
ajar
~R33'l'z CiTo, f~R t'T ~Ql13, fgu j ~v

() t.(roT~T~14 " that 'C end is not known. fROT'· "'f<!~' nil1· ilt~, J
urfc wfc I5 );fTU I6 In every heartHS by His" sweet va fila' II lIi~a nf'lf<!'t'· fH<5j l;otil1'7 ~»/'To'
(Ja'fH I7 ~R18 (Jon:f ~ pleasure" the Lord abides" and RTg1· fo~TR'8 il:t~'~, nf'3 ~A' Bl atil'
~ltlrql9 " through His pleasure the mortals a T\:Il' \:11 '{T<!l ~R B' ftf3n '9 Cl6~ <m J
ponder'· on Him.
O1CfRijt!t20 RTB~1~21 Driving out24 thy prideU from }Jof'uel 5or3,n ~ !,feij'23 Ba24 Clo~ aro
:; .
-e ~u~a20 o'vr 1;'8Cl ~ I;f\:ll;' a"fu"0 21
-r .
~~H22 fu~23 Bfp24II within 23 sing the praises 21 of the
Master by Guru'll instructionao • ClCJ J
RT 'Q7)25 or~26 aT~121 The sinfulzlI wifeZlI, bereft 0(27 her ))t'l2 R,gl' ~ 0'1;211 3· RtR127 UTl../~Z8 W

»{~ar~3'12safp29IlSI1 Lord:s Name 211 • weeps and cries28 • t!301 211 ij·El 3 i:J1ClEl29 0 ,
R'i,!30 Rwu13 1 RftJ The True Lord 30 I praise", the True H· Rtl-R'l:ff- ao ~l fi::m3" CilaBT \:IT, R-a
garr32 Rtl orf~33 Lord f am attached32 with and with R'El· n'8 H- ~f31){f'2 dfgl)fI;]T ))fj R~-
f3llf3' ijfu34 II the True Name33 I am satisfied1c . 7)11;33 0'B' \:11 H~ aR ~·B,3. 0 I
...
a.r~J5 ~ffiro138 qr~ Merits· I think of38,merits I amass· ~<il/)(T30 a'er H· fji:J~,38 vf , ~Cillnfj ~ H'

Frag:rr 36 ~iH~37 crer and of demerit 37 I wash myllelf 38 "liT OloB,n ;]T '3 8~tlft'7 ~ H' q

iifuJ9 II cJel\n. ~C'B,38 \:If I

);fT1l4o Hfg4I fiH;Tf~trT The Lord Himselfco unitls in His uni- ':!I){fKl l:!BcO nfTtJ<! fKB"U CI ~BQ fKB"~'BT
~fu42 ~S;$I43 0 ~full oncland thencZ there is no separation·'. 3 nf~ I:{S42 ~ BB Telc, n\11- ~el I

••••••••••••••••••••" #." at' .

 ( 128 )
8!>/at
...................................................................................

()ToOl 'qIq RTC?Tm 44 Nanak, I chant the praises'" of l mr n'nCir ! ~ ))fT~41 ajot tft ~lJHT a1Tf~4
l1-fTtl~5 ftl'~46 ~147 Guru, through whom4' I find 4l that ClOt?T u t , f~t ~ a T 41 H" ~R" oTilo m'
~Rre4811811~·"IIEOII
• Lord 41 , *. UoTU347 ~t?T ut I
fROl d'T'qI H~C?T S II Sri Rag, Third Guru. fFtal araT, 3ltit UT~B'Ul I
I3fe49 I3fG" OlTH50 Hear 4', hear, ye 0' woman I seizedl ' li0 CIa a-o ora. 01 t afu~3110 Bl ~
49 I

orfr51E51 fOl»fT52 of lust lO whyla walkest 13 thou iili?1111 , ~JH3 ! t stu'4 ~S"'a"1 c1 fcr~"2
. ~f~53EfT~54C2:~5511 swinging" thy arml4 ? ~crt?183 ~. ?
l)fTlJC1" flfq56 0 Thou recognisest17 not thy Spouselll • ))fTlI<! u31 Il0 ~ t
oul" fR~T~1I7 I ~
t'l~157 foPlfT58 H~59 GoingS1 there what" face'9 shalt "ye1 ~ t ~R ~ f'Clus,1a 1;!"-u51 ft?l:l~'orlto ?
~Rf~60 ;:rrfu61 II -- thou showl° unto Him 1
ftro16 2 Rl:i-1
a-~et 63 My fellow-maids'3 wholll have ~1))fT R581))fj83 ,
fi:rot 1a
u
~ l){T\J~ 9tf384
tl5Tfu;,.rr65~~68067 known" their SpouseS4; lOll touch" i;
•
;t'<!01 f8))fT O· Ii'"
,
~t07
- u
~ 1)0SI

~ g~68 U;fu69 II their 87 feet". l.lOm:!l.8 u' I

at H at
807e~1 ~Rl71Cl'l d'~72 May I become72 like" them70 by RTt! Ral373 ~ fj.fSTlJ74 rit?O ~:3~711 ~lli'ar
Rf3ROJ373 Am74 associating" with the union74 of the H' ~~j70 ~aorl" u1 a<!l72 out I
75
[)..fC?Tfu II ct II society of Saints • 73

)..f iF6ors77 H'2il78 Clr~- 0' Woman" ! the false oDe7l• is ~ 3]H3 7S ! i o1'9 ~ ~077 ~ <Sal 78
~Tfd'79 II - = cheated" by falsehood 77 . (8))fT 0I
~ ftrq80 l{~81 R"3T82 The True82 and Beauteous83 BelovedBO Ji~182 '3 ~t?Cl'83 y'13~o l!))fTHl" ajCl" tft
i R~c:r83 1ll(:1~84 OTa Lord81 is obtained84 by Divine delibe- fif31 5li?1li?la~Cl'1 R~ ~tJla85 il))fTCl'1 1{'l.l~4
i Eil"BTfa85 II 9. II oUT(f II ration 811imparted by the Guru.Pause. qt?T ~ J ofvaT~ I
! Ho>:{N86' 0 ,&~87 The perverse bridesss know 88 not the '{3l~8 l.l30ll)ft l.l3l87 ~ o<:W it ' <!t?1))fj88,
811
; 1l~<!E188 8089 f~90 Bridegroom87 . How 90 shall theyP ~<f8 ))fTl.l<!1 tit~-aT~1 faR 3~t90 831~2
.. -afc91 ~uTf~92 II pas!)91 their Iife-night 91 ? craooit))ft ?
~Cl'1))fi94 ~u

II OTafa93
f~ROT~5
l).{Zl»{r94
;:rgfu96 ~l:!97
llT~fu98 B'~99~10011
Filled94 with ego83 they burn9s in
desire 911 and suffer'8 pain" in an-
other's99Iove'°O.
cial3T83 0'8 <il:?T))ft ):flfua t85
f~ R3e1))ft911 uo '3 9ge~3_9T~100 ))f-=o
ClacB' i8t?ll)ft98 uo I

!
Rafu2031l).{TJRtJTaT<!lJ
f30 5 f~BU6 ~@H'7
;:rrfE8 II- -
: RB'r9 ftrcJI0 ~ful1
! l).{Tlfc:r f33r12J!~ J!f~13
They who are imbued3 with Word 2
are His happy wives4, from withinll
them ll pride7 is eliminated8.
9
They ever enjoy"their Spouse' °,and
their '2 life-night passes'4 in extreme
if l)fTlIi '{13H ~ 0lH 2 lJieo ijarll){T3 un,
~u (tR t?l))ft '{flo l.l3ol))ft4 uo, ~qlll ~
))f"ea'O ciCl Ta 7 ~Cl' ;i' fal))fT 0 I
~<:J Rt?l~ ul ))fTll<! l.l31 'O ~ H''<!t?l))ft I1 <:JO I
~'2 tft tit~-aT3J 1{H-))f~t?13 tJf~o
i
i 1
 ( 129 )

~~Tfu14 II~II bliss 13 , a'13Bl14 ~ I

far))fT()15 f~~~116 The Bridegroom17 has abandoned '8 ~ <:IJ:ni <:l~T.a15 3· 1::f~ll)off1e iJ~, €tqt ~
fUo 17 >i3T»iT18 fltcili 19 those who are devoid opo Divine ~3'7?i f3l)ofT6I'8 ft?3 1 ~ lli3 ~iJ ~R B
o lJTfu>;fT20 ;:pf~ II knowledgeU,and they cannot obtain 20 f1.ll)ofTCJ'~ ;:r1l)ofT tJT3~20 ~;:W a ROlt?Tl)oft I

His love l ',

»ifarl1fTo21 H31 22 She, who is of indiscreet2l intellect22 , forl)ofT~-iTIC!21 l)fO/'S22 ~T'Sl lli~ a 23 f<:~ ~,

>i-aa-23 ~ fan- fu0 24 is in darkness 23 , Without beholding211 tl31 24 (t{~) ~tf,<!28 e ~ma €tA t/l t{-fel)of1 28
~~25 ~l:f26 n the Husband 24 (Lord) her huoger 211 of~o3n ~m' QBl I

'tPfB 27 II departs 27 not.

~~28fHe:5~ R~e:5T~29 Come and meet 28 me my maids\'and ~lal Atfl§29! H~ lli T ~ fHg 28 l)of3 H~
HfU~30-e~ fHe:5rf~3111 unite3l me with my Beloved30 . Hii t.J.,13'H 30 oTH fHH1 31 f~ I

ua 32 9'Tfa1 33 Rf3'aTo She, who by perfect 32 desti ny33 H tla~32

t~f534 ftf'g:35 tPfu~36
= fOlRH3 33 ~I){lel
- R-e iiTat
- ~=: ~c34
meets 34 the True Guru, finds 311 her - l)fTu<! fllllila l.l31 ?; tl1 -5"t?1 38
-5"t/l ~ , ~iJ 311
~

! RfB 37 RHTf~3811~1I darling Spou"e311 and is merged 3S in ~ lli3 Rf3~atf37 lli"-ea B'1~38 ;j tltBl ~ I

oCi the True On~:n,

R39 R~1I1fT40 R~1'aT~141 Those 39 maids 40 , on whom 42 the ~39 RclB'11){t 40 I ft:1~T42 ~3 Rlli THl lliT~
- U - -

f;:r042 or~ oBfCJ 43 Lord cast 44 His look of favour 43 , fHua t/l f~CJ!T43 t:l'ra~144 ~, l¥.'STR-
~f-e44 II becomes happy wives 4l . tl3~11){T41 S'<! tlTtftl)ofT <:10 I
She, who recognises 46 her Spouse 411 , ;:'i lliT~ lI31 ~ tliif T'<!tft 46 ~ ~iJ lliTl.J<!T
411
l:fR~45 'In;T~f~46
piaces50 her bod y47 and soul 48 before 49 Rola 47 3 lli T3H'48 €fA
. ' -
e
l;!iJa 49 CJtf150
»iTU~ 3<147 H"Q48
»1Tat 49 -ef~50 II Him. f~"el ~ I

wfa 51 ~'q52 UTful)fT55 By dispelling154 her self-conceit 63 , she »iT lle1 R~_jor3r63 ~ ST<:Ia ci~54 ~,~
52
lliTll<! lI31 ~ lliTll<! f~~t:1 B fuJ..U 1l1 f~~ iJl
»i'U~ ~H53 Bfa her Bridegroom&2 (Master) in
find~1l6

orafe54 II - = her own home ll1 . tlT -5°t/l115 ~

'OToOT R~T~3'l ipS6 Nanak. they, who remain absorbedoo (')T~Ol ! ft:1.J3hi t aC! fe<i 58 C!ll:l~Cll-lIaHII9
R(]T'aT~157 })f?>fBQ58 in Divine devotion159 , ,night and f~tJ '81~60 ef<:fBll)ofT u~, ~u y,RO Il7 3
9'arf3 59 ~-af>=60 II 8 II d ay 68,are the happy157 and li91fcHT~66 T
H 31l)ofT iJ~ I
156
embellished brides.
~t: II ~9 II
fflOT CJTd] H~BT:3!1 Sri Rag, Third Guru. fRCll 'tJT6I, 31tlT tl T3l:l T<Jl I
fef~61 fLf q62 CJT~f(]63 Som~61 enjoy153their dear Husband 62 . 0lC!1 l)ofTll~ flJ'li'a--lJ3l 62 ~ HT e ell)ofi 63 u?) I
61

»i'U~' ~~64~65 trfo66 At whose 68 door ee should 104 go68 Ho64 Cl1u..e 615 qJ 66 3 (l)ofrlli ~3 aTa) \.J3 1117
1J5~7 ;:rrfe 68 II to inquire0 7 (about my Consort) ? Ola~ H~l tll~T68 ?
Rf30.F! ~J69 I lovingly70 serves, my True Guru so H" »iTlle! R-e Ola t t?l flJl)ofTa-~T'S70 R~09

OTf070 H flrq71 that he may cause me to meet 72 my OlHT~'t/l iJ'i 3 t ~ €tiJ H~ Ha t{13H 7l
..................................................................
 ( 130 )
38
~ • • •+ + .

Beloved", nT8 fHW 72 e~ I

The Creator has created7• aU 7J and fFratrc!UTij ~ RTfal){t73 ~ RTfifl){T 7• 0 »f3
Himself7' watches 7' them, Some77 ~tr711 ul ~Cit 0 el:ftrT78 0 I ael f7 ~R @
are near71 to Him and some afar7l , Otftrlcr78 un 3 cr~l ~aj71 I
She, Wh()10 realiseslS her Consort" a
;.i'0 l){Tl../<! l../'3l8 ' »fTl../i (1)1882 l){~s~3
to be with" her, ever" enjoysl. her aatrl 0, ~u uHF.lTIlI ul l){Tll<! l../'3l trl
Consort's presencel ', u~al'l ~T ~tr84 ~.t!l 0I
0' Womanl7 I do thou livel ' accord- ij f~R:{le87 , t lIlat ~ S~81 l){~RTa ~a8' I
ing to Guru's Willil .
Thus shalt thou enjoyl'thy Spousel2 , fe"tr t a T31-ftrqIO l){Tui sa3 92 0H~'aJlI'
night and day to and get easily,a ~ l3ij?)13 ul R'-g RT~~14 »(~ Poil?)" ii
merged" in the True Lord", Pau,;e, ilT~'aff I oruaT~ I
They who are devoted" to God's <Ha F.ri~18 n T8 aarll){t18 un, ~u
f"~31'lit
Word" are His chaste wives", They R~3ll){t l../'3C5ll){t'7 un I ~u R'-g-n'H"
are decorated'OO with the True nTB RaE' 00 iiitl){t un I
Name",
~~2 UTfef(l) Ulfa3 By embracina affectionll for 4 their
<Hat ~TR34 ql'3' 'Q'Tijn craci, ~u »fTUe!
3 »(trCJ ul ~Tfuara il l)fTui ci'32 ~~£
»fTUcf alo ~ ~f34 Guru, they obtain God as their arfu ... -. .
fll))fTfu5 ii Husband2 in their own home3. l../T 5~t un I
Rtf6 s:!:~17 ~ €Jfay8 Their bedllis beauteous7,they lovingly' @?)t ~ fSR3a 8 ~tra7 un fl../l){T(j8 nT8 @u
- u - . -

~9
~WCJ12 II
9OT1311 ~10 enjoyl God, wbo ha.ve brimful'0
treasures'2 of devotion".
'" .
ual il W<!g9 un fifo t ~fB R'Q'T_l../aH" ~
l../oll!on'o J;fiP<5'2 ;)n I
-

R13l.[~ t{8Ji14 Hfo20 That'3 beloved'4 Lord, who 1l1 lends'8 ~;)13 HfJii,S'4 HTga, t1'S RTfa»fi 17 ~
~R15 ft:J16FJIDl17 ~fu18 support U to al1'7, abides 1l1 in their »fTRcP'9 ftr"t!T'8 ~ €tot ~ fl:J3 20 tJi"trCJ
, - u

»fqTQ19 II =< II mind zo , fo~TR olftr TT I ~ I

fuq21 FJT<STufo22»fTtf<!T I am ever23 devoted24 unto those H£ ~~t ~3' R~~23 ul ~&24 iJTel ut,
f30 ~ ~@ R-e23 who praise22 tbeir dear consort '. Z it tJiTui fllwa l../'3l2 , trl llCJRRJ22 "0-
~fffiJra24 tp~ II ~I)fl ;)0 I

HQ 25 3 Q26 »iOu1 27 My mind211 and body21 I dedicate27 tJiTlR T~l){T211 3 e-fu 2S H£ ~~t ~ RHCJlR 27
fRq28 ~129 8030 ~ unto them and givez• my head 211 too. aatft;)i tJi3 R1R 28 sl ftr"eV' ;)l I H~
BTijj'T31 uTfu32 1/ I fall 3' at their 30 feet 32 • ~~l30 ~ lial~32 u~e13' ul I

mol fuc!33 UST~34 They who recogrtise34 the One ij f~a RT~1£33 ~ fRVT~34 un, ~;) ~aI!311
-e;:rr35 gr@36 'lWfu37 II Lord 33 , eschew 37 anotber's. love 31. ~ flll)fTa 3s ~ 3iJ 37 feO-e ;)n I

qr~fu38~ ~<!l)jPg By realising31 the Name, through _ t ~ a'$38 f

ilif nTH.il tJin~3I
_ Clan trl)fToT
_

(')T'Oq Rfu 40 RHrfe41 II the Guru 3l , man gets merged 41 in ~ nTna ! fe?)AT o s:f·~-RTfuS40 ))(t!(J mo·'

~ .
 ( 131 )
38/39

'S1I:<tIIS:<11
the Tr~::::::~;:::a7~"······:·::·:~····O
Sri Rag, Third Guru. fRal afar, 3l~1 IJ'3a'ul,
'·········1
fRaT OTC[ HuST 'S II
ufo 111 RtJT43 R~ ~
42 My adorable42 God, Thou art the Ha ~~42 ~'fuaJi I i Rftl'l)fTijt 't!" uaH
R~44 f01i 3'a tita45 II 43
Truest of the true. Every44·one is Rftl'l)f'a 43 ~& I u'6 ciel 44 36 iR 411 l){'t!'a ~ I
in Thy power411 ,
8'l:f46 ~oTRlu Without 41 meeting'" Guru, the iu'ol-afc:r8a1l1, ClIe f ~ f}ffin llO 8'i· 48 I

3aR-e 47 f~48 fuo 49 spiritual guidell ', the mortals tanta- l{'<!l ~'6'Rl-B"l:f48 ilnll)ff ))f"ea !:a~47 ij@
'QIo ~~50 ula 51 II - lizingly47 wander about 48 in eighty- 9C0!~ f~O~48 un I

four lakhs4S of existences.

ufo tJl~52 ~53 If Reverendll2 God forgivesll3 and ROl'6 H'<!nl1iJ82 ~'fuClli fl:fH,1l3 Ola 3
~54SE'-Rl:f55 R'el56 grants pardon". the human bodyll7 !f1)f':i1ll4 ~~ I 3 t Hq:l:f,1I7 ~fu, R't!'l~DD ul
Ra1'a57 II • then ever ll8 remains in peacellll . ))f'a,~1 ))f"'t!'ij afc:f't!'l 3 I
Ola uOR~158 R~59 By Guru's grace ll8 , I performso the q(a 't!'l fHua 88 ~1)f''6' H& R-~, tUie1 ))f3
t
ora16° R~ orfuo61 service" of the True profounds'and ))fl;flCJ02 l{i 't!'l cfuBoS OlH'~&'t!',80 u f I
arsTa62 II Cil I . unfathomable82 Lord.
Ho }:fa oTf).{ 0363 0' my Soul I by being imbueds3 ~ Hal f;:('t!'3~! nTH n'B aatltrc!83 ~I)f'a'
~l:{64 ~fE65 II with the Name thou shalt procureSll i 84
))f''O'H UT~&C111S11 I
peace".
OjaH31660T)j R8~1~67 Under Guru's guidances8 praise" q(e t 't!'l fAfl:f'lf' ~'lfTe,88 R'fu8 ~ nTH 't!'l
~;::rr ~68 0 ~fe69 II the Lord's Name, (for) there is no HfcJW 87 Ole, (fOl~· il) ~R ~ 8'lr <'j088

~ auT~
II "
other ll8 secondlls than He. Pause. .
tiel 't!' Ae TIlS nul' I ofc:ro'~ I -
'Qo).fOTfE70 '5 u01H71 The Righteous Judge70 is under tIaH-a,~70 ~ ~eH'071 ~ fOl ao"· & ))fAg'
~ af~J'l* RW72 UoH
73 command 71 to sit 71 • and administer 74 l:fa,72 fo))fi 73 Ola 74 I

~Brfa74 II - even-handed72 justice73 •

~75 grfE76 'e'Hc77 The evil'7 souls78 professing love
711
.
5'6A 78 ?i ua13 78 Olao ~'P.ilI)fY
3el fa l )f'feI)f1 80 uo
H"t!ll)fi77
~3HT78 §"~79 - ial for dualit y71l; the y7s are thine i\JT'8 I ~u79 I

Raol'la 80 II subjectsso .
»ifq))fT3}r181ofu(fi~2­ God, the Treasure83 of excellences82 HF.lc3'el'lf y82 'e'T l;ftl"o,83 ~'f\JaHJ
~ -. auTol a ' <J ~

abides within the heart84 of the 81

e e'cJll)ft e feP.i l){'ea ~H't!" ~ ))f3 ~<J
B4
3T~83 Hfo84 ;::rufcr85
E'C!86 87)jCJTfu88 II spiriual wayfarers81 and they €J51 To87 e ~a188 feO! !!I)fTW811 'e" fAHa?)" •
88
meditateBOon One Lord the enem y 88 Oloe uo I

of ego87 .
at 39 at
f30 011 R~T86qo)..rorfB87 The Righteous Judge87 does88 their tIoH-a';:p87 ~<'?;Y til cfCJH 88 0lH1~''e'T88 ~ I
ara
88 trQ89 R~ro~90 service88 . Felicitiousl l is the Lord A8<J'089 ~ RI)fTW ~oT?i MaJ1Cf<!90 ~P.i' I
- - - u =
.................................................................................
 ( 132 )
39

II =< II their adorner 80 •

H3 91 ~ f~92 If man sheds'· his mind's" evils'2 in ~Q'a f~oR'() ))<fTU~ ftJ3" ~l))<ft a-ell){t'2

•
Hofu93:~n194 Hfo ~~95
=
the mind itselfl3 and banishe!ll' afa3 13 ))<f"t?CJ ul }:f'3H'· Cia ~~ l){3 ))<fTui
1 RQ.96>,.ffg'Hl'Q97 II »iT3H- from it worldly love" and self- ftr3 f~~' RR'al'lI HH3' 3 R~-<Jar3T97 ~
or~98 1l'~~T99 conceit l ?, then does he come to ~C!'.. Q'a ~~ '3~ ~11 f~l)fTl1Ci98 ~<J ~
I

ffiJ;:rl00 orfH m-rrq2 II recognise" the Pervading" Soul and fR"'~" ~'~T 0 ))f3 ,:!~o'oo ul uol oTH
easily'OOgets absorbed' in the Lord's f.~ gl02 ;j tI'~T 0 I
Name.
f~o R~-~ ara' ~ ~TS' l){tlaH1 4 ?; HJ::IR 3 1../C!'TU3
RSara HCiS3 0 Without the True Guru, an - .
uTBl»i ~Hfu4 f6as apostate 4 obtains not salvation3 and ~u1- <i~l ))<f3 ~v t-i5 8 ~1 3rti ~oH~,e
fe~IQ6 II - wandeh' about like a lunatico. f'60~T 0I
R~~7 0 trm crem
8 9 He reflectsS not on the Word 7 but flu uol ~ R~~7 ~T f~i308 0'11' O1o~T,
at!'ol10 crall
fuft:r,.rT12 utters" mere words' from mouth'O l{u-il~Tol'o a1-S" en
Q'C!'~'" 0 l){3 UTUT'2

Hrfo 13 RHT(i14 IISII and is engrossed'· inu sins'z. T

))<f'ircJ'3 OTg3 o'4 0 I
~ ~ 15 >wiJ l)fTfll'16 Everything" the Lord Himselfl' is. <:Ia'l! R o'~o ~~TlI ul 0 I 5a 18 ~RaT17 j~l
~ 'e;:j'T17~18(1)~full There Is no other,a second' 7. oul- I
f;ojQ 19 SP.iT~20 f3(t2l Whenz3 that 2' Lord Himselfu causes ;:r~3 ~v2l1 ,:!~THt ~e2. RT~ l!gT~'~T O.
ifffi»f22 tfT23 l)fTfU24 us to speak, we speak22 just 2' as" ))<fRt ~R2' 3~ ag~22 UT, ftlR,g 3~' flu
He wants us to speak20 . RT~ l!8'~'~T20
~B~ tlfu25 II 0 I

arcn-rfu The Exalted Guru's:1I Word 27 is lj\::tlZ lI t'ffa' ~T 01-S'HZ7 ~~ ~TfuCJ!i28 0

- - ~Z7a~H28
26
... - God2a Himself and it is through
~ R~fu29 fi.fB~30 ))<f3 a]CJV'<!lZ' ~))<fToT ul fuoR'n~' ~fuaj~
Word 2' that man obtains union 30 n'g fi.rnTU 30 <i~' 0 I
~" with God.

(1)T(1)0l' 0Tli RHrfg3l 0' Nanak ! Remember3' thee God's

Name, by serving" whom 32 , thou
d 0'001! 3 . ~TfuOTo -. ~ o'H ~, fRHac;3'
'3 fiE32~~33 m:r 34 010. fHR 32 tft ~~33 O1HTfl~ ~I)fTaT 3~
shalt obtain3ll peace34. 9'313• UOTU3 3l1 5~aft I
5fu 35-11811 SOil Eall
fRCJl CJTQI H~BT S II
Sri Rag, Third Guru. fRal aTOT, 31Hl U'3R TiJl I
tffirr36 ~~H37 H~38 Having been smeared with the filth 3ll €fara ~l farg'i.J3 38 ~ f'mf3 tlT~ 01'0 ~
37

~39lJTfu>,.rr40 J-fC1 of pride37 the world 3ll 8uffers4°pain3t• ~01l)fT3l! 301gl~3' ~o,~t~40 0 I IlR'CJ1-

BTOT14 1 'e;l ~42 II This fihh of pride attaches·' HH3 T42 ~ O1Too f~u ~Q"a Hg4' m
= because of profane love 42 • -s~O I
By no means44 this dirt of ego is fQ'R t.r~.4 o'g fuu <iOT3 T ~ aT~l Q~.3
H~ ~(tH ii3143 fOl'~44
(') ~aa45 ;':146 R(t47 washed43 off·lI• even though 411 OBe
may have ablutions- at hundreds· 7
.
oT'8' ~a4e oul' <i~
a
- .
9T~··lI ))<fJt?Hl R'01;J47

tiI'3! ))fRqrot• 3 reJ;ro'o·' fUl){T O1a I

~8 ntfE'49 II
of places of pilgrimage4' •

..................................................................................
 ( J33 )
39
........................................................·••··.........·············l
50a~fut:r51 ~H52 By performing1l3 rituals 1l2 in variou~eo l'J{~07tI.lO 30Tf07'l{tl.l' <'iT/i; CloH-0l7!1.I2 Clonl.l 3 ~
orHT~B53 ~~T54 He2 waysl.l', rather, two-fold l4 filth ~>,fToT, RaY' l'J{leHl t ~orcll.14 H5 ~
gTarT ».fTfu55 " attache5 1111
to man. fSH3B1 15 ~ I ~
tffu>if56 Kg ?) €'?3B 60 The filth is not removedllo 'by fl:"CS).f ~TRCSIIll Clo?i ~l'lifoT Hcsl o 3' ofc1I.1O. ~
- - I!!o
tfSu 57 fal)}fT?)T}jfT58 acquiring knowledgel.l 8 , GOIS, and n<Jl' t:lf~T I '1 11.19 ci af<Jl1-~f3l'lile8 3' ~
~fi59 11911 consult l7 the divines". u3,e7 070 g~ I ~ ~
H?) Ha OI'cn:rafc:61 0' my mind ! if thou seek 82 the a HaT ftf-g ! ;1070 ~ Olaf ~T RO(!T0I3 ~ 61
~

»fT~62 ~p63 -f?)oHC264 shelterll ' of tlie Guru, then ll3 shalt l'liT t:I~ 3~63 ~ HB-l:IfJ364 iiGe ;:I''8''OIT I ~
62

~ft:65 II thou become611 filth-less ll4 , i

HOl:fl::f66 ufo ufo 67
orfo68F.:l~69H~?) R&17 1
iifE'70 II 9 II OU'T@ II
Hf?) Hc;72 9'arf373 ?)
~~T ?)TlJ: ?) tfTfE'»fT74
tiTfE' II
The perversell6 have grown weary"
of repeatingllS God's Name 67 , but
their dirt could not" be washed off 70 ,
With dirty soul'2, God's meditation'3
is not performed. nor is the Name
obtained'4.
lJ.31~g66 ~01 g ?i IH67 ~T ~-eTa?illll Clo~ ~
070g d~9 me ~o, u€r~ ~~T ~1 H5 ria1 70
?i<W t:l I R0l1" I
HBTn-->,fT3HT"/2 ('iTCS ~01 ~T fRHo('i'3 ?i<:1T-
qe T3 ('ir ijT ('iTH Uo TU3 74 <I~T ~ I
~

HolJ:l::f75 Kg76 Hg 77
li~18 'i1Tmo79 tff3 80
0I'~Tfu81 II
qfo tfoRre-1 82 Hfo 83
~R84 H~ ~H85 tiTfu'
Impure" the
apostate'll
impure" they die 7s and loseS'
honour llO as they depart 78 ,
live.

By Guru's grace 82 the filth of prideslI

811
is destroyed and the Master abides s4
>,fTu_q~ij7e mg" ;l1~"t! u?i ifT~77 <:1T
€l~
l-ffie78 u?i »i3
0I'!i ' ci aClg ~('i I
T8 7S

a]Cli 'tiT t'fel'li,82 ~>,fTClT daTa ~1 Hcsl?i3,88

?iTRslI 5 ;lt~l ~ >,f3 HI~CI l-I~1::l t! fea 83
~<:! »iT~l
fC!;:::{3 s0
I ~
~

Rwfu86 II within Man's mind", f<:tJ feCI ;ltt'I 84 ~ I ~

f;:r€t87 »{~88 'ffiUor 89
aril»i90 f3@91 01'092-
Ass7 the igniting'O of a lamps, in ftl~'S7 >,f~assu f<:tJ ~1<:T89 ;:reTT@(!90
_ ?i'B
88
darkness • SOl' the Guru-given S2 <J~aT t''O ;j~T ~ f3~'9' <:11 Olaf t',82 f~3T
• - I _

far l1i Tfo93 ~fOl~o94 Divine knowledge '3 dispels slI spiritual ;jfC!>,fT a..<Jl-I-~Q93, >,fTaHCl-l'li~a94 ~ ~098

3t1TfB95 11:<11 - darknessl4 . 07C1 ft:f~T ~ I

uH 96 1811 am idiotic Z foopcO for 1 say: Q2'S<:076'oO ~T f07@' ;l H' Cilfd't" tl i :
V

orl})iT97 ~H H"S9 a-.

I
. ,-
~ucn98 ~H99 ):focr lOO "1 811 have dones7 this and 118 will s8
17
H'911 fl:"<J 0713. , ~. l)f<J 07oTop88 I
0i~T02 II - do that".
ora~TgT3 f~Rfol)fT4 I have forgotten 4.the real doer 3, 'am ~"l){Rg1 07C1(!<J T03 ~ ~CS4 fOIl){' <Jt Hal I

.
'e'R grfu5
HTfE'»fT7
fU»fTij6 II
-
;l~~8 ~9
in lovell with dualityll.
No pain l is as greatS as that of the
lJ.l3 t'~3-~I<:e OTCS ~ I
6

tjel u13 9 "§1 ~~1-~~18 ('i~1', fio1 HTfC!l'li T7

~T Rfg- 10 gf~lI Cf~12 attachment with mammon 7. Infected t'l ~aT?i .t'1 ~ I f~R nTCS !JfaF.le ;j ~ It- e
RRTql3 II with it, one grows weary12 of >,flt'H1 RTa'o ;l~T?i'3 I,ft'O tao" H'o <i ~
wandering" in the cntire'O world T3 , ~TO-<Je' 2 t:lteT ~ I ,
araH3114 Rl::f15 l.fTE'1~ e ~U~F.I' 4 ~>,fToT R-~-?iTH' ~ feg' 7
- --
By wearing'8 the True Name" to ClIo'

........~""'.............~""'...............'II"lI'lI,...WlI......' "....,...-.nl~1flll'l'11jnp11flP1l11p11i1l~
....~....'""'IJlPlf1. . .•
6
 ( 134)
9~ ~
...........
i------ ~ . .
R~16 ()T)j 17~cnJTfa'18 the heart'7, by Guru's inst ruction' 4,
II S II man obtains peace'l.
f-;1R~19}ffi20Fi21 fH5 22 He z1 whom1' God unitesZO , meetsZZ ftl'R 1I 0, ~'f<Jq[~ fiffiT~'~TZO 3, ~;]z, tit
~~23 f3ri24 sf~25 Him. IZ3 am a sacrifice Zl unto ~R 3 fH~t!,Z2 0 I !l'Z3 ~RZ4 ':(as;r 3'
;iT~ II such z4 a person. l!'aa'n Zl
ti~T ;]t I

e H(')26 eIOT31 27 When this soul zS is imbued z8 with ti~ f~;]_l)fT3l-f'ZS R1fua-~-fRH6nZ7 ~
of3»{T28 RB' sTil 29 Master's meditationz7 , through the aarlZ8 ~l 0, ij..... e F.r~z, 'aTdt fu;]
fot:J30 CJT~31-11 True Word z" it finds its30 place31 . )){Tui 30
lP ' ~ u' ~·tit 0
3
I

Hf032 03 33 fu~T34 Thy Soul32

shall be imbued", and ~ol 1)f'3H,3Z aarl ;:rrm ~ tcnl ",~arl
33

031 35~oar~36 R~37 imbued shall be thy tongue34 with 3al 'aROT34, 1.J.i ~ l{t3 nT~, ~~ t R\137,
OT~38 II - Lord's love, if thou sing38 the ~f;]a.Is" ~, ;:fR" ar'fuo 38 era' I
praises 3l1 of the True 37 God".
?)ToOl oTl:! 0 ~lffil39 Nanak, forget" not God's Name, nTncr, ia ~ nTH a n T i~T38 ))f3 Rfa-
Rtl 40 Hrfij41 RHT~42 and be merged4Z in4' the True One40 ':(a~ ~ l)(~4' BlnU if ;:r' I

~ 11811S'1l1e811 -
=fRCJ10Tar43H~8 Ufcl'11145 Sri Rag, Fourth Guru. fRal aTar, ~~ U'3F.1';]l I
H Hfo 3f044 fsi:r Within my mind43
and body44 is an Hal )){T3H1 43 '3 ~f;]44 ~ fear fO;]Tfc3"lI
»{f3 46 »{OfW47 fOl~48 47
exceedingly" great pang of separa- ;]1 ~r47 f~i3411 ~ ~t:r 0 I HoT fUI)f'tJ r4 "
l{13l:{49 fH8 50 urf051 tion41 . How4' shall' my Beloved·' faR 3~8 Ha ar!u" ))f1 i llz
H~ fifflar l30 ?
»irfu52 II come lZ to meet lO me in my homel' ?
-;1T53 Bl:fT \[~ When s3 I see my Lord, by seeing ~113 !l' I)fTui fRa ~ R'~· 0 ~t:r~ ;]t I

l£fg ~f1:r;I Him, my anguish&4 is ended", RT~l' 3 ~lf<! ~l)fT6T Hal aermS4 ~allll
;iTfu55 II 5 ;:rttft 0 I
tfTfu56 l:{i;T57 13058 I golle and ask l7 those lle friends" the H' ti' i" ~~t1l8 fl.(~IH
tJ'R' ua,1I7 crcr~
R~59l[~~6Ofafu61 wayS" by which lO , the Lord is metO Z iJl fa J3l)ff).fl f'aR 3CJ1<i S ' n'~ f).f~llI2
IO

~ fH~f~))f,13 ;:r~T 0 ?
fHB 62 fk8Tfu6 3 II '111 and introduced" ?
Ha Rf3'OloT H ~s64 0' my True Guru! withoutOI Thee&4, ~ Ha Fi'e a.Ioe~ ;:rl I 84 ~ata'lI HaT aa
fSQ65 ~ 0 m-e
66 II I have none else lle . cjo-a~"
H'lI7 S~,!608
n;]l' I
'3 S-RI-/V" ;]t ))f3 H' 301
~H67 H~8 HOTW9 I amS7 foolish oS and ignorant" and
RCJ~317° - Offer have sought thine sanctuary70. Take F.r6<!70 R~'Bl ~ I Ha ~'3 aaR 71 era ))f3

f~tfT71 H~72 mo pity71 on me and unite7Z me with !l~ (tFr73 ~fiJa.r1 n'~ ~3 t!7Z I

Fifu73 II ct II
o~ II that 73 God, Pause. 15f;]CJT~ I

Rf3~ BT3'74 maoTH The True Guru is the giver74 of R~T a.I1 ~Tf;]C!!~ ~ 'O'H~' ~'3'a74 ~ I
OfT \[~ »fTftJ'5fH~~76 God's Name. Himself711 , he causes l:f~78 tit ~a !l~ €tR 77 R'fua o~
R~77 II me to meet 7S the 77 Lord, fi.mT~·~7S ~ I

••••••••~ t+ ,.o ~
 ( 135 )
e~{go 39/40
~ •••••+ ++ ..

RBa.rfo mo The True Guru bas understood 79 RWe 61a T~ ~Tf<JaI~-Ill){'HV' ~ RHfS'l){,7S ~ I

efs>w79 OTo
- -
the Lord God 78 . None else is 616T ftf?)T i~,80 56 c{t'l o~l' I
l)i~ (') ~fu II as great'O as the Guru.
~~ QIoRO<!~T81~f~82 I go and fa1l 82 under Guru's protec- H· tiT & 616 T til U?),~8' f~B ftar u a·E'
~T orfo Bful')iT83))g84 tion". By his he unite~'4 me
grace83 'IT I ))fTu<!l of~H383 Rt!OlT ~~ H~ ~R
R'el· 85 0'5 fH5 T84 fe"eT ~ I l
l.f~ RfE85 II~II

I
8D
with that Lord .
80 40
86H3~fo87 for3 3 Through mind's88 obstinacy87 none f~r38D t!l f;:fes 7 HO
aT~l· fOlR '?i 91 R'fiJS
tfTful')iT orfCJ (llf~88 has obtained the Lord. All90 have ua'U3 o~l· ~f'el){T
I RTa iK!; ~UaTg88
~~89 R~90 ~fu II grown weary89 of making effoits88 . CIa ~ u'a-cc
- are ~o I
89 =
~
R~9IfRl')iT<!tr92 OTf093 By adopting93 thousands9' , of clever- ~t.pai91 ~1 B3a''ell){i U CIa ~93 l{'~
~ ~o iito

o~94 Hf095
3 DfE9s II
'&a
96 60197 nesses92 the mortals have failed 94 .
The unimpressionable 8lS mind 8D
embraces'e not Lord's love s7 .
0'0l'Htl'S94
'ft ,,1 'ib "
are I ))f<!fiti98 H!il){,95
e~,.,... o;ft' in,,,, I I
Ol'fu99 OTlffc lOO fOleS (') Througli falsehood 9 ' and deceit'OO .
S'099 3 s8' 00 aT~l· cit'l 91 ~'f~ara
-- ?i.
uTfu§ ;:T2 eTtl t(~ no one has gained God. Whatever 2 UoTU3 o~l· ~ft.r))fT I T
~ i!. 2 ;:ft~ t:lltitl ~,
s
RfE 3 I\~II 3
one sows that he eats. ~dP ~~ ~TeT ~ I
R~3T 30T l')iTR4 1.[~ My Master! thou art the hope 4 of Hij H'50l! ~ Rli~ t!l ))fTR ~Hle4~' I R'a
R~ ;:rTl)i5 3a 3- all. All the beings D are Thine and iI1~D aa ~o ))f3 ~ R,fa))fi el oTR-l£tt18
6
oTfR II = Thou art their wealth D. ~. I

l{9' ~Q'~7 t(T(gT or 8 From Thou 7, 0' Lord! none is empty- aa UIIl· 7, ~ RTf~S ! ci~l 91 Rl::f<!18 ~wcil'
3~T Bfu9 OTo}-ft(TIO handed8, At Thy door', the Guru- 0~1· ~ I aa
t:I~9
•
3 ara-fUl){Tfal){t
-.
10 ?i
• II-

~ WeTfR l l II beloveds'0, get applause". ))f':6al?)" fH~t!l ~ I If

fu~12 139'€t;:r~14 Slave17 Nanak makes a supplication18 , o:6a 17 o'oeil ft'Ol \{'at:lo,'8 CloET ~, fe?iRTo
~eB15 OTf~ 5 16 ;:r3 17 men are being drowned' Din the dread- UIUi'2 B ft\){T?)eil 13 Rl{t!a 14 l)j'EO is,e
?)ToOl oft l)i(JBTfR 18 fu1'3 ocean'4 of vice '2 , do Thou ad iJn, ~ ~iJ.oT ~ S'u6 ~u' 5 5 I

IIBllct1leLl11 drag them'lS out.

fRoT oTOT H~~T B II Sri Rag, Fourth Guru· fRal aTar, ~~crl I.JT3'F.IT~l I
3 TH
- fHB'~3- f31I3~19
...
By acquiring God's Name, the soul <:101 ?i'H Ua TU3 ~ ;:P<! ?i"5 ))fT3HT c1tt'9
fan orA ftlar 20
;:r~TJJ:21 II .. -
is satiated". Without the Name, acc-
ursed20 is the life 21 .
H24 I meet some Holy22 Friend23 ,
ttTEl ~ I oTH ~ l:fTi· ~T~3-HTfa))f,20 ~
H('rt:it-ttl~02' I
Ha-~t'1 u'aRT_~a922,
1
fH3~23 i
.

~E1 QIo>:{fCf22 R;:r~23

24
;:I;a Ha'
#24 fHej H ~R25 who points out 2D to me, the Lord, fH~ u~. ~ <J K~ R9C3'~1l){T28 ~ l:f;:l'~27. ~

If?!26 01<:!3TB 27 II the Treasure27 of Virtues 28 , Rl){'Hl

- t!T U3,15 ~ ~';ar' • ~
~
It

(J~2S f3B 29 fuc~30 (28 am quartered3 ' unt0 30 him 29 ,who H'28 ~R29 ~3·30 B'a i~ <ie13 ' ~T. ~ l
II-

................................................................................... It
 ( 136 )

0' my Beioved J3 ! I live by contemp- ~ HJ HfJ~'t;l33 ! H~ 3~ ~rH tP ))!'~JTtJo34

lating34 over the Name. Elao ~1')-(!dT ;:(1€re1 <:It I
Without 3ll God's Name, I cannot <:101 -e ('iTH ~Hjja311 Ha' ~1~i!,311 ~u1. ~
sustain37 Iife 3ll .O'my True Guru! im- RCie T37 I ;] Ha R~ O1ce~ ~1 ! Ha ))!"eo
plant3ll the Name within me. Pause. '?)TH ~ U~OlT38 OIa I . of<:lo~ I
The Name is an invaluable311 jewel40 .
It is with 42 the perfect 4' Guru.
olH f~Ol I')-(Ol-fB· 39 ~iU040 ~ I f~u uo0 4'-
qjc t
-
e ~H42 ~ I
.
The True Guru brings out 4ll and Rtf! OJ~ ~~348 ~'H-~~u0411 ~ OI~I ci
gives·7 the bright 48 jewel4ll Name to ~R ~ B fife r47 ~, ;:j ~R el tf'OIal 43 ","eo
him who is attached 44 to His service 43 . ~f3))!,44 iif~n{' ~ I

Blessed 411 and the most fortunate llO l:!~'oCi411 n{3 ~ ~Rt~t-?lfH»ftll' f~~·
of the very fortunate ll ' are they who UaH ~Rl~il5O ~T3 u~, ~<J t'i ~al ciB ll4
comell2 toll4 the Guru and meel G3 a
I')-(T ll2 ~i1i ~ fHBe ll3 u~ I
Him.
;:j y~ R~ i1la tllll ~ ~ut fHC5 ll , ~17
foEloHi!1l8 <:I~ 1')-(3 H~o e l)ft110111 u~ I
and subjectllll to death llo .
They8' are goaded ll4 into existences ll3 ~i1tll' ~ li3 li3112 ~ ijoll)ftll 3 ))/''eQ tJfal)f'e.
over and over againllZ , being made llll ~t-e'0 l)f3 f9'l)fr o a Il7 faraH ~yllO ci ~?it ~
terrible ll7 worms, and put iutoll8 meailllll l)j'eoll8 urrel)fT ~t-e' 0 I
ordure".
Draw 70 not near and in the neigh- ~Cli:l B B'aT 3 rmll9 ~, ;lei 70 ftt?i l -e fest7 '
bourhood°llof those in whose heart" )){'eQ ElHli!73 ai=l72 ~ I
is the pariah 73 wrath 72 .
God-incarnate 74 True Guru, is the a~-~u7. R~ qj~ ;:rl 'ltp71 -e 3'B'S7S
Pool'" of Nectar"', the fortunate 77
v~ I ~ ~Rl~t77 ~3 »i'" ci f~i=l ~tf
ones come711 and bathe 711 there-in. f~a~,~78 OIa~ u~ I
Theirell filth 8' of many births80 is ~i"iise el l)f~OIt-;:roHt80 'el mtrclTls, Q~z
washed off82 and the Immaculate83 Hi~l 0 l)f3 -.
€t(';t ~ ))/'eo llf~383~
n'H
ll4
Name is implanted within them. t1op84 <j ~ter 0I
By fixing 80 his attention811 on the ))!'ui!l fa..31811 n~ iDol (';'8 t'i3~80 ~l)f'o'
True Guru, serf 80 Nanak has obtain- ~:6a80 ~'~OI ~ ~"6yll7 H03~,88 Uo'U38'
ed8'the Suprell,!e 87 State88 (of Bliss). 010 fBl)f' 0I
... '"

( 137 )
80 40
co • • • • • • • • • • • • • • • , •••• t ••••• • · I• • • • • mnn••••'• ••••••••_ · ·.~' ..

fROT aTOJ HDBT

8 II Sri Rag, Fourth GUru fRa1 8'OT~~ uT3aT~1 I
I

OJ ~92 ar~T93 01<! Lord's praises S2 do I singS3, His RTf~a ~lllit fR:63 tS2 ~'alTfEfo" aa~' ot I

Ncr~JT94 ar<! aBT95 praises do ][ blazon" and praises do ~R ~lllit fR:6:P Jl' lJ.arci4 Cla~' ~t 1li"3
HoT HT 96-11re I utter SlI , 0 lBy Mother" I fRS3t ul Jl' ~trT~'" u t cJ Hal Hr::fTSlI !
I

OJ6l:ifu97 R;:r~98 The Exalted Guru 87 , my Friend", is Bl::ft 0l0t?'l87, Ha' fH~S8,a.rC!'·arao v"S' ~ I
d1 ~Ol'roT»fr99 best ower of virtuess •
fHfH R;1<! moar<!100 By meeting my friend I harp upon2 .
Ili'ui fH3.. ~ fH~ Ii H' 'l'fuaTCJ
- -. ~ arlCJ31'oo
OfTf~2 II - God's glories'oo, Ili~TU~T2 ~t I
3
Dra Dlo 4 n-ff8"5 By meetirlgB(the Guru) diamond 3(my (OJ~) a30 3 oT8 f).ffi'll Ii (Ha r Ho) 830 4
sfq»ir6 ~faT7 BB~8 mind) diarn.ond 4 is piercedll and is ~"-f?i))fTlI feJ~' ~ 1li3 <:rnlo'H 9 OT~ ~'­
=
0T~9 II 9 II dyed 7 deep red 8 with God's NameS. ;gT8 8 MaTll'" 7 RJrIli T ~ I
HalO oTf~t!Tll OJ~12 0' My'° Lord of the Universe" ! By ;j ihJ'O fR,.R<!l B llIliTH1" ! "3allli t ~&­

ar~t 13 f3lff3 14 Hfo 15 chanting" Thine glories'2 my souI'll IliTEflllit12 aT'reo' 3 oreo t1:llfTa' Hal l)fT3W'lI
~~II ... is satiated"l. ali' 4 litel ~ I
>i ~fo 16 flfl){Tff 17 My mind1l1 is a-thirst'7 for God's Hil}-Io'll Ili'~ 'l'fua:!~ B oT)-l ~ 3~u17 ~ I
DfonTH ql OJq Name. May the Guru be pleased'8 aa O/a, a:!~;:ft lJ.Ro T8 5 ~ ~R20 oTH ~
~fH18 fHHT~19 Rfu 20 11 to grant'S that 20 Name to me. H~ l.J.tJTO'9 O/ao I

Cj II CJDT(t II Pause. ofuaT~ 1

HQ21 €JarQ22 Tincture 22 your hearts 2' with Lord's IliTtR f~W2.' ~ l.J.~ ~l l.J.13 o'~ 22 ,;J aot
~~WdTtJ23 d]q ~OT24 love, 0' ye the very fortunate 23 .The ~R't ~Tij oRla t23 'l'fc:ffi ! l.J.Ro 24 d ~
~25 lfR~26 II Guru shall be pleased 24 to confer 211 -. -.
010 ;:ft 3UT~ IliTU<!lllii ~'3j28 ~ai211 I
on you his gifts 211 .
aTo nTH ft!'3~27 frar 28 I am a sacrifice29 unto the True Guru A' R~ Ola' ~3' 'lT~29littJT u t , R H a
fR~30 -D~'" RB010 ~ who with 3Cl love 28 implants27 God's lliea ual oTH ~ fUIliTCJ28 oT8 30 u"'OlT
~fC5 ;:rT~29 II Name with me. Ola~27 UO I

faQ Rf30lo DfunT~ Without the True Guru, God's Name :;f~ O]a t B al~' ~TfuO]~ tJT oTH oul' c:5~T3'
9'~' feoRT(i' c:5l:f t32 3 ¥3
j33 <:11 RRO/Ta 34
o B~TJl Bl::f 32 &c1 33 is not found 3' ,even though man may
Ol'CJH 34 Ol'HT~35 II ~ II perform3ll lakhs 32 and millions 33 of fUIliT 38 O/a I
ceremonies 34 ,
fao 9'TaJT36 37Rf36To38 Without Dtstin y 311 the True" Guru 38 fotRH3 311 t? a~a RB T37' a.r~311 ls:a'lJ3 39
(') - fHB 39 uif'ij40 is not found 3s even though one nul' cItJ' g'T~' ~u aTJu 40 f~ Rt!,u ~R B
afcs»fr4 1 foOl'f~2 siUest 4' dai:ly43 near42 and close· 4 to :'53 42 3 8 T01 44 ul 60T41 ~ I

~1!
43 44 Him in his home 40 ,
f03 l.fTfR II
>i3fCJ45 »{far ~6 Within 411 is the pain 47 of ignorance 48 1li"-eo 48 a-RH~1411 »{"3 Mo"
~t:!47 9Oli 48 ~ f~fu49 and superlltition· 8. Between49 the :w13 47 ~ I ;:ft~ "3 qllf THl ~ f~BOlTa49!
...................................................................................1
•

. _ - - -----_._--_.. _ - - - - - - - -
 ( J38 )
80/8" 40141

tfS~50 man and the Lord Uesu the

~1~fR52 II separating l' screen lO •

Rf3ara i~53 Without meeting13 the True Guru, iIrcJf 0" fH8<!13 ~ sTi"" f'eoRTn Rn'"
W

faQ61 O' R9
~54 or tr'Pii 55 man becomes" not gold". An n~W q~,.1 I ))flJcfl·it1o 5;1°7 ~;t isll
HOlfl356 'S~57 F 58 apostateH sinksll like iron" while ~ ~, "~ fer fcm31" ~n ~~IO ul 0 I

~159 tfTfR60 IISI/ the boat" is just cJoseOO by.

Rf3CHQ ~fucr62 The shipoZ of the True Guru is the Ff~ aJat ~ ilUr,;rIz ~~~ t?' n,~3 ~ I
\Ifo~63 ~ ~64
Name of God13 • In what" way" ferR 1I4
~1IO n'~ \{'~ ~R ~3 ~Oll
f~fq65 tJ~ ~'I can mortal embarkll there on ? RCl\?T ~ ?
RSara ~ 9"<!67 ~9 He. who" aetslll according to True filu;,,01 R9 lIat tfl CfilylI7 I)fqR'a ~a~1I ~,

\ffi68 ~fu af\Jtr Guru's WiIl07 • comes7 ' and sits70 in ~u I)fr in "UTtJ f~ afu70 "~, ~ I

W 70
»fTfe71 II the ship.
iro iro- 73~~~74 Hail7z , hail unto the greatly73 fortu-
72 l)f'6aln7Z I)f~lo
, ! -.
~ €toT !J'6 73 !JraJT-
-
~ ftrOT R13ara nate 74 persons,whom the True Guru ~'8"74 ':fagt ~ filqt ~ RtJ' in <:'fua]~
~ f}.fgrfu75 II B- ii
blends71 with God. 0' Nanak ! O'~ l)fj~71 CIa ~.~~, ;1 n'nCil !

S II E9 "
Bct 41 Set
fROl oT(JJ H~T B II Sri Rag. Fourth Guru. fRo' a'aJ ~lill.l'3e'ul I
I

\J€t76 ~~77 ~178 Ever 71 standing83 up po inquire71 of ~T71 ul tr:3'183 d ~ 1l. 71 Rffus ;! aR3 77
f03 79 ~~183 ~180 the way77 to my Lord. If some onelO t?T tal70 Clael u' I ;iCilQ tiel Ilae'° IlO
~ BR
81 13[082 shows" me the way, I would go" aR3' fetf'~' 3T Il" ~R'z tiB' ",~,14 I
tJT~84 II to HimlZ •
fuo1 HOT fu>wo r85 I followlllin the foot stepsl7 of those Jl" ~~t ~ fui '7 ~ait-~&tfl'I u', f~' ~

~ 130 tf1i87 who have enjoyedM my Belovedll • Ha tp3H'1 ~ Hfft!/)fTIO ~ ,

&far fG'aJ@88 II
Qffo tH?;fu89 afd Them I beseech· and them I ~~t /)far Ii· \{"6tfn,1I cratfl u' 3 ~~t ~

~190H~91~ entreatlO • I have a yearning'· to H· "03l'° qa~l u' I Ila /)fTll<! HTBCil" ~
OlT tJTf:t92 11911 meet my Master". f~ ~l ~H·aJ'z 0I
~ ~1 'itoT93 ~e194 My fellow Brother" I let some onel4 Hcf ~la R~3 ! tiel R~4 ~III Hcf
H 0l~95 \Jfo ~96 unite" me" in the unionl7 of my ~fua]1 '=Il')fTHl lO
~ fHB r ll17 '"~ fH~'"
Hfg97 tHBTfu98 II Lord God". ~I

\I~ Rf3cno ~~99 I am a sacrifieetOO unto· my True Il" l)ffll<! R~ ~at ~3·11 ~aarc;'oo "'tit ut ,
~CJl')fT 00 f;:rl'(') \Ira
1 Guru, who has shownz to me the fifqt ~ H~ '=Il)fTHl HT~ 3 fVtf~ hf'3' ~ I

~ 'e'p,.,T fel:fTfu2 II Lord Master.

Pause.
9 II OJr~ II
r • • ••••••••• ...
 ( 139)
41

'5fE f(')HTtP ~CJ ~ In utter humility3, I lie prostrate4 """ ",,;;,it, »f\!a"" ~... !fa >ofai< Ii
fi~ u"~ ~t
'1[",

.
tffi5 Rf3OTo
- tfTfR6 II
foHT~7 019 ~8
befores the Perfectl True Guru.
The Guru is the honourl of the
ara ~1
I

foufal)ft' ~ u'3' ~ I ~-jSI

~ OJQ.9 Rf3crrq ~10 dishonoured'. The greatS Sat Guru ;f~~ f~oRTo ~ uo3T·~arH e T'O f~e
makes'o man applaudable".
RTtfTft1 11 II ~o I

~~ 012 RTwfu 0 12 I ever feel hungry'3 for praising'Zthe H~ (]jot ~ fRi:3'2 QOO ~ ~HaT ~t3
o~@J3 H H8 16 mo 14 Guru. He unites" me with" the efoft of<ful 0 I ~ H~ ~TfUOJi-IlI)fTHl' 4
=
lf~ tITfFf15 1I~1I Lord God'4. 0~1lI fj.ffi~"~l0 uo I

Rf3'qro (5 R~17 a Everyone", the entire'S world20 and uo' 7 Gi~l, RToT'S ~RT020 1)f3 RTij2' u1 R~-~

~18 ~3T19 ;:rcn~20 aliI' long for,8 the True Guru. (]joT ~ atur@18 uo I
~21 are \I
fu'Q WOTT22 t:!oFf?j23 Without good luckz2 His sight 23 can- ;laY oRle t22 ~ eti' ~<'it t?T ~t?ra23 oul"
o -aNf24 wam~25 not be hadz4 • The unfortunateZtI sit Z8 <It?T24 I fOQaH 28 ~o ~21 f~HTU27 er~

C{fu26 afu27 II and bewailz7 • ~o I

;:t34 ~fo l!~ W(!T28 Whateveri"' is the Will- of Lord ii ~34 ~Tfu(]j~ IlI)fTHl t?1 a;;(T28 ~, ~zs
l=i29 -a~30 qfa31 God that U does come t0 30 pass. ~t?130 0 I ~3' mml:l1 ~~3Z fmrararrcr ~
ffiful}fT32 '0 - "'33
He None can erase33the 3l pre-ordained32 ~el ~1 HR 33 oul" RClt!T I

~fE II a II writ.

»iTlJ35 Rf3d'.@ God Himself311 is the Sat Guru,Him- ~Tf~OIo

_ . l:ft?3l5
- Rf301a
_. 0 I l:ft?
_ u1 RI)fTH138
_

c:rfa 36
38
l}fnJ self the Lord31 and Himself unites"
man in His union31 .
1)f3 -
fHH Ttt"t?l38 ~ I
-.
l:ft? ~1 HoB ~ I)fTuc! fHH TU3' aHt:rcJ
fHwfE II
l){Tfu39 t:!~ cffil40 Making man follow 43 the GreatU s~ ~ 0 42 R~-\1 (]ja t ~ Haro 43 5' ii

Ha-11141 0]042 Rfaqro Trite Guru, the Lord, mercifully40 l)fTu<!l fHucr 40 Rt?QlT Ill){THl ~ ~ "I'Ui 3S
til~ tfTfE43 II blends4l him with Himself311 • QT8 l)fjt?4' ero ~~T ~ I
~44 ;:rcrr45 tiR'Q46 In this world 4', the Lord Himself48 ~R RRT 0 47 "ft!o IlI)fTHl l)fTU 48 ul RTij44
ffiar 47 l}fTfu48 ~ 'OT(I)O(' is the life4e of the entire44 Universe41 . l)fT5H 4l5 t?l fii~_~T(')4e ~ I u'<!1 48 ~ UT~
~49 t:l'Bfc:r 50 RHTf~51 Like water's merging into waterlO , ~~ em ~T(!'" ~l 3~T cJ nTOQl' aWa ~
"
1I811811~tll O' Nanak,God's slave gets absorbed R~ ae I)f"t?o Hln ~ ~Tt?T ~ I
in God.
fRaT OTq]' H~~ 8 II Sri Rag, Fourth Guru. fRal a'CJr, ~~Ql U'3B Tul I
oR'52 »iiH-3 53 OTH The relish l52 of the iml1\ortalising l53 I)fHo Qlo ~<! ~TH153 oTH I)f Tfe-fuw3 114 ~
08-54 l1if355
... - -
~BT56 Name Nectar84 is exquisitelylll fine". ;;fT~erlIZ fn\lTfu3"1 \11 ~Ht?1111 ~ I ferR lI7
fOl~57 fH~59 3a~1I1 oT'8 H" ~

I':::~~;~
fC{ftJ58 In what" way88 can I obtainlls the "f-fl-l..3'o Ua TU3 88 era

"::::::'l:.~~::~ :.::-~::: i
 ( 140 )
41
· . · · . 0 · •• 0 ••••• 0·0··.0".33';;;'''''7',,$*.'''W.0 " •••••••••••••••••••••• ' ..

;:r~~~6JRuidlc:l64 Goa- aad ask" sb.crue "'i"." u to ~,Q ~ v3l-fl.J"fTal~'4 'i"

3'Rr65 fa'~fa66 how" did they" comet' to m~t'z ntRo, ~ FfI)f'Hl t~t'8
tirfs»fTi1 l.{t»fT~ II the Lord? 6ffs",,'7.R1 ?
§fu ~~<J69 c; They are care-rree8' and tel1 70 not 1tu a-JiS'tI'°' ~))fj ~11)ft70 0"'" I~'74
~81'il'0~'4Hf8" }-(fa'l 1'4 repeatedly rub" and ~ash1t t~t'3 e ua" STaSIo ~~'1 3 Q'~'2ut I
QieT72f30 73 UT ft!7S Il=?11 their"· feet".
grerl'Z6 a fHfB79R;:J<!17 O'''Brother I meet Guru,the friend'" ij70 '-'8 ,r~~71
t!t))ft rA~'8
~CJf ~
i2 f~" tI'~71 crcr ,
fHB ~ ~'\Ja]s

~fiRrr<!7S Rrfa II and beartily dwell7' upon God's

~ Rf3010 UCfl:f80 Your Friend is the True gelnglO,
~ B~8l cr~82 i@~83
wfa " ~ /I o~ "
84
CfiOl:{l:it~ A<J'dlc:1
Bo81 Bfu~8 trel90
Hfn89 »fTfu II
RSaTo ~tr09l 03092
~ ~94 ),f'-'393 R95
~fcoJ196 l::Srfu97 II -
R9S 9~~grarl100 ~~2
Merits".
3a' fff3.. R~' CU§ yoglo ~ 'R daTe" ~
Guru, who beats out 14 and drives l.J13 8 ' i2 )·('0 C¥z84 ci l.J6 1l~2 ll'(t"er 0 I
awayl2th~ pangs't of pride". Pause. of'<JO'{t I
~~ ~ l:ftI cran ~'58' f~I)f'~~' tfl~80
S6 The Guru·wards" enjoy the nuptial.
love80, and their 87 hearh8' are ;ft ~9l wri '10 I (tqi ;?" ftrB 8 ' s erowe
movedlO with compassion". ~ l.Jm,,'o ;:{ie vo I
The word't of the True Guru is the Jf-j CIl(lt til s'~' H'<!OT'2 ~,~ ~el84
emerald'2, HeN, whoM accePts" it (tFla Fl~or'01l3 OTotl' 0, (tv llll ;:ral 110
"""'}{3
tastes" God's elixir". i2 l.J'0" cr~' 0 I
They", wh0 4 by Guru's love 7, ~4 CIlaf til l{13 7 ~I)f'o' Fl'fvsll e I2t7'-oFl

W<!'Mb 3 f;:rc;4 partake of0 Lord's ambrosia8 are i2 t~1I vo, €tv" ~j2 'J l{H"-ear
OTcrHt-~'8'oO tl';!3 ;:{fe vo I
<JFd0f!5 ~r6qrawfu' known t0 3 be great 2 and exceed-
IJ=?IJ ingly" fortunate'oo.
~ ~fao~8 ~f<!9 This elixir of Godl is contained in n:rv ~lroaj~-tl'->l:f-fi{38 t1<n8',~Fl'o 3 R'fJ"
f3~10 R~ll e forest', straw'O and the whole tim !)fea ofH'I)f' ~ful)fT 0, l{~ foOla~' 2

WaT<Jl<!12 otill::fTre 13" universe" but the unfortunate'2 feFl ~ o~W Bl;H~" 3 I
taste'3 it not.
fan Rf3aTo vB (I)T Without the True Guru it is not FIe ajar ;? sma fev l.Ja'l.J3'4 ovT' <It'l I

~14 H~Hl:f15 ctiJ obtained'4. The apostate'8 remain ))f'l.J-<;!tla lD f~sore ofu"-B'O \Ji') I
fSffi?irfe 16 ii bewailing'o.
§fu R8OTo They bow" not before the True ~v R~ OJa f ~ ol~" ov7" ~e I ~qt
»fTaT OT
'3
7

~fUl1 ~ l1f3fa 18 Guru. In their heart'S is the Boblin20 e ftlS'8 !)fea a:r-R'" tI' 20 0 I

~19 a~20 IIall of wrath".

FfI)f'B 23 0
mo 21
<Jfo mo22 oR23 GOd 21 Hlmself24 is the relish 23 ~fva.ri21 ~t'24
))f3
I)f~ oTH' ~,
~t'211 '11 e19~ij1211 l)f.... rJt327 0I
»fTflf24 ~ »fT~25 of His Name 22 and he Himself 2s is 27
tbe Divine elixir20 •
<Jfoo1J 26 fifu21 II
•
A .
 ( 141 )
41/4Z
s';.'·so • ••·• ..
)).{Tft{28 -efe1'){T29 crfa30 SbowinglO His SraceZl , God Him- !)fTu~l afil){B21 Q"B i 30 v~
!)fT(fU ill (')TH-
~R131 GlOl:ffl:f32 selfu gives:" the Name Nectar" to 33
l)j-fH.:a 1=ffarl){l'1 32 T3
~ ftie ., 0 (!)f3 ~R ~
l)j'i~i33 ~fE34 II the virtuous'2 and trickles 34 it (into l;!"\J fq~) ~ 'e'T34 0 I
his mouth).
~35 3 Q36 HQ37 Then, 0' Nanak ! man's body3. and ae', ij (')l?lCi ! !)fTe'Hl e'1 etij311 3 !)fTSHT 37
ufo>2f"38 ~f8'»fT OTO'a' soul" arc a1l 311 reverdured 38 and .
RH\J 311 uij31 gir 0 Ht~ CJO'3 ~il40
-- qlfijaTo
.
me ~fR»fT39 Hfo41 that 40 God lives" within his mind4'. ~R -e f~41 lli~a feCi 311 Hie'T 0 I
Rfu4° 11811411eh~11
fROl aTOT HUBT 8 11 Sri Rag, Fourth Guru. rRel ~JlaT J ~lil u T3F,rT\Jl I
f~oa42 - ~~44 f6fc 45 The day42 dawns", then 411 it sinks411 fe'~42 e~;:I44 0 lia411 f~CJ '(a 411
I

».frri 46 '6f~47 R~48 and the whole 41 night 47 passes41 !)f~ RTCl1 41 5 TS]47 ala48 we'1 0 I
tJT~49 U away.
».f~50 Ul~51 0252 or "Che ai~lIO diQlinishes lll , but the ~Haao urclll 5 ou1 ~,
lJa !)fTe'Hlll2 RH9'e'TII3
~53 fof3 54 HRT55 manlli uDderstands ll3 not.The mouse llll o;:il' (qTl; ;:T) i CJTlI1I ua ij';;/ 114 tJ~n e'1
ir~56 ~&Tfu57 It (of Time) Ii daily" gnawingll7 down ~Rll1l1 ~ ~~8117 fa\J T 0 I
the ropcllll of life.
q[~ fHoT58 HTfu»fT59 Like sweet molassesllll is spreadllo the fl.i'cS-ijj3 111 e'1 HTfn";: Hu<!llll f\:r8cl l1P ii~l ~
uRfa»fT60 Ho);:f1361 mammon lll and clingingll2 there-to !)fa H~1'3 ;:1 a~t ~FI ?lTp' f'ijH;J12 ci
mat 62
HTCi163 U\l Jike a dyll' an apostatell pines and
put refies ll4 ,
!)ftlawl" aT5-R;l1I4 itteT ~ I
U'erf-e6 4
II ct II
a
9'TEl 65 AHl~66 Rl:fT67 0'111 Brother! that lll Lord is my elill ~lcr, ~illli RTfia Ha' fHir.." llof3
l.fi Rfe 68 II Friend lll and comradell7 . R'slll7 0 I
~~69&'5~70 H~ 71 f~{l:f2 The love 71 of sonslll and wlfe 70 is l:Ia..11I1 a iiqcl'° ;:l ).{Ha'" ;;rfilij72 ~ I .

~ »{'-f373 SB1 74 ~l poison72 , In the end 73 none becomes !)f\l:lla 73 ~ 'l.LT~l e'T cl~l He'~eJTij74 ?ldl'
0' ijfu II C\ II a~ \I mortal's helper 74 • Pause. ;le'1 I ~f\Jal~ I

B=l 42 B~
aJoHf3 75 \Ire
f~76 Under Guru's instruction 711 men arc aj6 1 -e ~U~F.r711 1)fQ'ln tJ1~ _'fuill~ (!)t8

~a-a77 )){fB'lJ~78 a-a emancipated?? by embracing love 711 1{1-a 711 lJT i q;:}:l5T Ft77 ij itt~ CJ(I) !)f3

Ra~fe79 II for God and by seeking Lord's RIel' el Ra~71 RWTS ~, ~u ~RTa ~'
sanctuary", they remain detached 71
l't{?'Q/" afc:fe ij(') I
from the world.
§,'O180 ~S<!81 R"e'T82 TheylO everl2 keep Jel1th 81 before ~iJ80 iJHj:jtlZ Hall Q!)fTlJ~ll)fl Ii~t R'iJ~u
foc:J'Tf8».f,830fa84l:ftr~85
Sl».fT86 uf3'87 UTft:88"
their U eyes, amas~llll the viatic;um"ll
of God', Name'" and reteive llll
honour".
al:f~ ilo,
crae u?l
aa e oTH'4 e'RI'5-~ae811
"3 feit3';'!)fTa~17 uT~'el8 un
;::llj 186
I t
~

.................................................................................~~
 ( 142 )
42
••.••••..•••••••••.••..•, ••••...•, •••••• ,•.• '0.'.
qralJftf89 B'aaTu90 Guru-beloveds" are ho,noured In" OJI-flp,flfa))ftU tit RTl!t -e ~"aeo fv9
H(1)){fu9 I mCJ »{Ti)92 Lord's CourtlO • God himself takes fRR" ~~1 ~ I ~fIua1~ ~qt 0 ))fTuc!'IZ

~ cnm ~3 II~II95 them in His" embrace". n~mll f'fi' ~ ~ I

cnCJlJ~9. ~ tieI For the holy.... the way to" God is tffarltf"i))ill- ~~ is ~, S~I \{nal ~ I
1.1OORy96 -efa97 (5TQl98 manifest". At Lord's door" they R'e'" @ ~~., 3 ~t 0 m ~ClI~1 us
0~T1.1T~911 face" no obstruction". ntil'" ))i'~'~1 I
mCJOT)J ~rmol 00 They praise'oo Lord's Name. keep €tu Rle'" @ n'H ~ fRi'3'oo Clat! un I (')T).f

0T)f Hfn 2
0Tfk CJufn the Name in mindz and remain o f9'3 z ltf"ea m un 3 n'H tfl \{'al ~
m 3 '8"Tfu4 II attached- with the Name's lovel . BS- sfd'e un I
»{0U'e5 'g016 -efa7 The unstruck l music' plays1for them fSn-ltfWfUl)ft Cil1'a:3ne ~iI£t
'
m ~ ~ ,il'
~8 tffir R~9 RW IO at God's Gate' and they receive" 3 <i~ ~ ~ If\! eav,ae ltf"ea ~u '5a'o
UTfullllSII honour'o in the True Courtl . u~'-e" un I
fuoT QICJlJfu12 0Tli They. who have praised' I the Name. ftl'Qt 5 CIIat ~ s'm'12 CS'H til Hf'uwu cihit
R'8"Tfu))fT13 E OTI4 R9 through'Z the Guru; them'· every" ~ ~t' - ~ uS
I m" ))fTRlc;' I ))fTl:f~' ~ I
&15 ~ ~fR16 II one applauds".
130 0111
7
RaTf3 18 Grant" me their" usociation". O' i:J~ ~Qt" ~, H~-fi.m'U" ws", d Hi
~fu 19 l{! H wrecr20 my Lord I I a beggarOof Thine.make ~I)fTHl , i:J& as' H"ar:3'zO feu sn3tz,
O1T »{CJWfR21 II this supplication z,. ~ ut I
oT(')Cl !TaT22 ~23f3OT Greatl l is tbe lucku of the pious ulft 9~1 ~ ~~z, ~t Ufi:3~_l{a'gt24
qrCJijl::fT24 fun ~25 personsz•• O' Nanak I within whose tit, t i5 Tncl f f;:rqt ~ fe521 »tf~a ~~~
oTij 1.1CJijfrfR26 II BII beart U is the lightl' of God's ;j c;TH ~ uaCfTsze ~ I
SSIIS911 e1l9011 Name.
fRCJTCJT(fi ~ l.I Sri Rag. Fifth Guru.
Ulq 9 II
for»{T27 ~ CJ3T28 ~fu WhyZ? art thou intoxicated ZI by t ))i'\Ji l.{a 30 3 Rtn-tl;itu iiet ~~3' 0
- .. beholdingllthy son30 and bedecked N i~ ai fort'z' ~))iT ~f2I)f' ~' 7
11
~29 1.1330 Cl'8"'331 ZI HR3
... 3
R1oJra II32 wife ' ?
CJR33 jaTfu34 1:fRy".r35 Thou enjoyest 3-delicacies3l • makestll ~ fn))iT).{3'1I H~elM ~', ~~II ~~,"

crafu36 J-Rfu37 iJaT38 merryl' and indulgest37 in infinitell ~' ltf3 ~:311 ~ltf,~31 iaJeTl ' ~' I

»{\1TCJ39 II pleasures-.
V~~40 O1cfu41 Thou givest-' many.ocommandlQand t uffii·o q~ ~~-' ~' ))i3 ))i'CiISl:ftU
ICJHTreR142 ~d'3fu43 actest·1 haught i1 r 4 • ii OF'e-ffu'an crae' ~' I
\l~ »{6'TC44 II
~5 fef346 0 The blind·'. idioti~l. perven~' »tfqt... ~ltl, \{al,r' y~s ClRTeJ" 3
~ ~7 )){Q48 person thinks·e not of the Creator-. 8a" i5dt' 0F'ae' I
~rc49 II 9 \I
, ..
 ( 143 )
42

A6 ).fc')50 51B:~52 0' my 80uilO I that" God is the d ~a1 '~leo '~uD3 ~'f'Uc!l~ at3l" ~
ufo Rfe53 II Giveru of Peace'l . ~'BTIZ 3I
QIOtra'RTB154 ~~ It is through Guru'sl4 gracel l that ~ar1 fciRH'3" !Till' an, tft f\.m~1I iln Ilf3
-.
crnt'H 55 l..lCJTllf356 ~fu
God is obtainedll.lt is the good luck ~ot tft Bfu'lof T14 Cfl;:fl' 'l'flJali lf6 T\J3
II C\ II d'u~ II that thou gettest Him. Pause. ~~T 3 I of<:re'~ I
~57 jfar58 Man is entangled"in the enjoyments "fTBHl 81=1'3'6 17 '3 '"'0,11 ~ aRt ~B6
~Tfe»{T59 ,!~(')T60 of clotbOtl" and viands", tbe goldlG Ff~oo "f3 ~tBlO' f.~ ctBfV'lof,ee ~f~l'){T 3;
qtry61 ~62 II and silver" which are but dust lz . ii fcr cl'lB fJ.feliz mun I
~~d'63 ijt~a64 e~65 He has borsesl ' and elephants" of ~R ifB lll~al'loft" mRH,ol -e tii;j03 Ilf3
'€J~66 ~1e67 d'l:l68 many" types" and amasses" untir- il TQ'l'4 iln I ctil n T-iac:" .T~l"ft ai'Sl"f tOl
l)fl:jT~69 II ing" carriages". it~tl7 Cl'6BT 3 I
f~R' u173 fufa70 '0 He rememben70 none else" and ~il forR ii'6 73
0 \13 70 ill 'Om' a'6'eT "f3
~u1 feR'fa))iT71 R'S 74 bas forgotten" alP 4 bis kith and "fT\J~ R'fa"ft74 l)jort-RTcrt72 ~ ~B7'
RTOl'72 II kin 72 • rnr"fT ~ I
fR'a-;::reuTfa75
fe))iT16 ~77
~8T-
OT~
He has growD oblivious'l of tbe
Creator" and is impure" sans 77
@R ~ cr'63 T'671
-
.Tfil~i g nTH
.
t fi:I=IT'6
8'i m ctil
sfB))fT70
l)(ufi'3.. 18
3
~ I
"f3

e TtrTCl 78 II ~II God's Name. ..

~BT79~O 'e'~1 3' Thou earnest" evlllO imprecation1l ~ '0~'6R1Rt·' ~'~T7' 3' "f3 ~s'3'2 itlfl3
HTfeI)fT82Claf~fuOl~83Ii and amas&est" wealtb1z . craBT 3' I

3'= 1131))i~,84
fttR'~ He",whom thou pleaseth14,is perish- f;:m 0 ~ ~F.I"4 craBT 3', ~il·1 ~17 a~"
..
RSS~86~87))if038811 ablell alongwith" thee". nTR~3" 3I

~~89 aafu 0' proud Man"! tbou takest pride" ti fraTCll'O eg! frcrTaI!' cr'6BT 3" "fat
>Jf€Jaral))f190 ~))iT-
and art eDgrossed" in thy mind's "fT~ HCie Bl "fcrs'Z ~B'6 iIJ5'3 Tn 81 3' I
intellect·z.
ftr»fT91 He ~l Hf392 II
faf(')93 l.{fg l)fTfu94 He13, whom" tbe Lord HimselP4has f"R U 0 l!l'){THl ~ ~B"4 orS3 'ORa"
i8'fu'~s 0' falf8
put on the wrong" track, has no l,lTful)fT 3 ~R81 Bl (')T ci~l w31lo 3 '3 0'
caste" and no honour". 17
;:rTf396 (') trf3 II a II
97 ill fitr'3 I

R'f3CUfd' The DiviDe" True Guru has caused

\!Cft:199 fCSaCl"6lS l Fi'"\l ilIat ~ HO ~1=I4 Iii, Ha
fH~,lOO me to meet'OO tbat 4 Lord, tbe oolya
re&2 "f~312 fi.l3 3 nTB finsT ftf'3 T'oo 3 I
- .. I

~3Rfu411 friend' of mine.

ufg;:r?) (iTs d'~ The one Lord' is tbe SaviourOof His
eci7 ~ fCl»fT8 H'~ Ilavel. Why' should a baughty manl
u~H I0 cjfe 11 /I bewail" in pridelO ?
ijlBufcr tJ?)t2 A l 14 God doesl' tbat'4 what" His 8aint12
3R
 ( 144 )
42
...................................................................................
ora 15 -era 16 ia (')17 wishes u • No request of his is turned e" R'i ~Qil'u ft I ~R 'e't m .~;l'"
12

UT~ ~re II - down '7 from God's Court", la ~ 06aaJa 18 '3' 1tfl{~'n'7 nul' ~~ J
T19 2
?iT?ior a3 irfaT °u-fa Nanak is imbued" with love20 of 'VTfu~a, ftn~ ~ 897)1 RI;!\121 )){TmI 22
m
R~21 "HdT Hfu- tJ~22 God, whose Iight Z2 is pervading23 the uaf~a323 ij aul ft, nTnar ~R tit 1.jJ320

dfe 23 "811 'til.? 'tIl entire21 universe. (I)'~ a.farl){" I iirel){T ft I

fRaT aTtr[ Hu~ 4 II Sri Rag, fifth Guru. fRel a'ar, u~"vl' UT3aT I m
Hf?)24 fe~TR25 eu 26 Man's mind 24 is gone astray30 in )){'eHl e' fa3 24 fq..afuwr.l){tz8, tui Zi
atr[27 tij~2i fttRfu 29 recreations" , deep28 and yaried28 3 ))(~~t2' ))(te H'nC!27 l)fj ~t t} fe..Rt21
oRt 31 l){ea
.. -
gfH30 l::fRl>t!T31 11 amusements27 and the plea.sure 3' of
eye-sight21 .
~ ~f~Itf'!O iirel){' ft I

3253-0T033 ert- Even 32umbrellaed33 Emperors 34 , rn 32 'a'o(l)33 Cion ~~ U'~F.I'ij34 v1

RTU'T~T34~f'635R'U'R 36 are involved" in" anxietya,. F.iQla-f~~T.I6' ~" at.~37 de \Iii) f

I UaTI1fT37 II 9 II
~T~41 -a 38 Rl::f39
FJTtJ40 Rfar u Tfu>1fT42 II
fffil::f>1fT43 "5~44 f3f()45
~ofl::f46 faO T347 tll:{48
0'31 Brother41 I I gathered 42 peace"
in the society40 of Saints.
That 4' Lord4', the Destiny Scribe47 ,
wrote43s~h a writ 44 ,and myanguish lll
ij31 m4, I HO
fHR:5))('U ft I
RfaRar~40

fClRH3 ~ fS1:f Tal ~R48 ijltf'Hl411 ~ ~Rl

47

f51:feJ.'Cl'au f~1:f43 feal 3 He1 3Cl~l~41 3

l){ea l)f'aT).f"

FJU'FJT49 fHfG orfu>1fT50 II
9 II aUT~ II
~351 CfT 0 52 Ci33a y53
and anxiety 41are annulledllO . Pause. ~Qlg41 fe3TeirlaO ij ore
Ur) I ofua'~ I
I have wanderedl8throuah13as many" H' '1,,"2 l){ea u \fara R II
~liilllflal

33 54 gf~ >1fTfel')fT55 II placesB2as84 there are. l)flr~, iltI ftfoll){t 14 i 'In I

I
:
:
0(')56 uT31S7 ~~58
9'HTl')fl59 He160 HaT
=
Olfa 61 ufa>1f r62 11:<11
The masters" of wealthl' and big"
land-lord)u have fallen 82 (perished)
crying" this is mine'o, this is mine'.
I
~8381 9 H'~arI7 3 IIi" FtfHlera
Ilcft80 ft, reu Hil ft'
lJel2 (fa!R are) u(l)
.~

I
~QI'ae"'
"
de vfu

! ~~l:t:;3 ~Te64fnFl"aT65
·
They i.,sue 14 eommandsll fearlessly" ~u masar ll ii GaH'n13 i1'al84 QlaV' v(l)
~ dfe ~a~66))fi're",Tb711 and aet,e in pride". ))(3 dar'a1" ~ ar'a·~'a" Qla9 u(l) I

R'~68 ~ ~R'orf369 Olfa They have subJued"all"but without ~R ~ RIa" QlI,"'cr8

R 'l(l), t[°i R'~'

iiHfugCi feo: ?iT~ Lord's Name they mix 7l whh dust70 •

tl'T~ 70 of~))fT71 II a II
~fc72 33TR 73 R~OlT74
f!::nJ75 RTftJ0l 7l, -efa 77
The monarchs, at whose door"
stood 7l lls servants 74 ,the thirty three'!
V (I)'H da ~u f~70 f.v f\.m71 "t~ un I

UlfaRI'l, f~t
@,;, Ql8Hi'ral 71
e ,an ;317a
6v Itfa ItffJItf'Rl tl.a
71
ti
71

t74
'5
ii tl'fa>t!T78 Ilfara 7g era1 80 mil Ii "nll'2 of gods and the men of
~~81 R'TfU'e182 J::ri83 miracie 71 and strivers71 and who rul-
(')ToOl ljUo:84 CfT>t!T85 II ed over mounta.ins", oceanslO and.
.R" !:Ii" Ri') Itfa ~ Uu'st 7' Rl{nt'o i
I'al~t" a'ilR'dll)ftla i a'tl arav AW,
i](I)'(I)QI I R'iI! ul rna, IJUn'u ci riM m5 I

~ .
 ( 145 )
1:3~/l:3s 42/43

..
·~~·;·~·;;·~·········~:7:·::~r~7:~~·~a::~·7~:::································ 1
all 83 become'" like a dream 84 , i
BSI 43 BSI ~
fRoT oT01 H~B'T 4 I' Sri Rag, Fifth Guru. fRa1 a T61, \.i;:r~l· llT3l:i'~1 I i
9S~86 €lfo87 Arising'7 each dayle, the man cheri- ~a a;:r'& ~O&'7 feoR'o !)fTll<!l ~f~ ~ i
tlLtc;1~8s f~~ ~9'89 she&I' his body, but without under- \JT~~T_UR~Tti' ~ 1.[~ RTf~s ~ R~'9 q :
...
li on::r 90
};f;:rTfe 91
II standing" the Lord, he is idiotlO sli· ~~ ~q,so 3 8-RH~I' ~ I ~
Ii'
and ignorant 9', ~

R92 1{~ That Lord l2 he remembers s3 not, ~R rpf~as2 ~ €t~ -63 93 o~l· Cila~T, (~R l
l)fTfeg (his body) shall be forsaken 14
in ~1 :ef<:1) ~;:p;S9D fq'1 iii'94 f\f31 ;:I'e611 I ~

~arfe95 II wilderness lll , l

I
A'f30l0
grfu98 Rt"99
R31 96
R'BT
fB~97 Attach" the mindS? witheD the True
Guru and enjoy2 bliss'oO for ever
R~-t3

R-el~
aJct 'O lg 9& !)fIlii )../(;97
-
a ~Hl:ilIS g~l !)f~-e'
.
00 (222
~ ~3118

I
!)f'3 Ii-
:
Ito
~
2
: €Jc~rt°O HTfe 11911 and aye". ~
= t{rc;13 3' >1{Tfel)fT4 0' mortaP! thou came4 to earns a :GTo13 s~ ! ~o:G,D O1H~<!& ~e1!)fTfeI){T4 ;
1BT~5 gf~611
.
= BdTT7 f0l'3-8 ~G~§9
! R~ }-jOl'BT BBT-afe 10 ll
profitll .
With what ll useless task 8 art thou
engaged 7 7 Thy entire Night" (life)
R. i
~ f01~;i8 :6~~8 &H
3'61 RTo1 tl1~'O-c3'3]"
• -

OT~ qfsW 7 ~.?

:tl3H' 0 i1~1 tiT ouT
j'il'

" 9 11 O~T@ 11
J. C!BH cra ti tllJ13 tl"cfl-
i'){Tl4feR15csTdt O/'TC1 16 "
is coming to an end'O. Pause.
The animals'3 and birds'4 frisk 12
about Ilnd behold lll not death'lI,
~ I OfUCT~ I
B61c13 3 u"&l 14 tf-eq-ill~12
~ 'O~l· ~\:fe' D I
00 !)fa H3'& I
I
€1-a 17 RTfa18 H'til:l 19 ~ With'8 (like) them'7js also the man'S <t~t'7
'G
e
(;Tg18 ~T (~aoJ1) <:I1 HT<!R'I ~, ~
~

GTl:ff 20 HTfg))iT21 who is ensnared 20 in the net 22 of H<J(;)2' ~ td 22 f~-e 6fRI)fT20 iifel>i' ~ I :
;:rTfa 22 II
,~

mammon 2 ' ,
liOl'a 23 Re1 24 wal- They alone 24 who2&contemplate 2110ver f;:;m;i2f R-e 'O TH27 ~T 1)f'6'Qo 28 Cila~ ~'o, f
))ifu25 f;:r26 R~27 oTI:f the True Name 27 , are considered 21 ~a24 u1 S-e'.l:lgTR 23 RHi2& t\te ~o I

A'Hrfs 28 II =< II to be emancipated 23 .

;':r29 urg30 s~31 ~T- That 21 house 30 which is to be ~U33 61}<:1 3o ftlR 21 0 f31){ IaT 3' i '.l:llgl 32 Cil6
~er32R33 SaTT34 H0'35 abondoned 3' and vacated 32 that U is e~I 0, ~u33 H0 31 0'8 30 ~f31)j'T34 i:if~!)fT ~ I
HTf~36 11 attached 30l to 3 &the mlnd 3ll .
f;:r,& ;:rT~37 ~q .'0- Thou hllst no anxiet~31 regarding a~ tlR t!T i~l f:6aa 3S 'Ocrl· I ftli tl l37 i
3<!T38 faR ~l fi3T39 tbe one where thou ha.st to g037 and ~ afiJ~TII ~ I
oTf~ II dwell'I,
6'ni40 Re141 f(l)'a''842 They4" who 43 fa1l 4ll at Guru's feet 44 , f;:m;iu C1I6 t B -eoi"W· 4 u·e 4& Uo, ~U41

lE~::~~: ::::::::~:::::~ ._.:~::::~:~.:~_ . __ . _-

 ( 146 )
8a 43

~l oftr46 n Ra'E1 No ODe can Iave4l'. witbout tbe ~at 9 "'i m ff'e'~ tror
A

~tfT'7 i n ~811 Guru, I see- none else4'_ h Rt·7 cror ~,.. I

•
~ cl~9 srfri50 II I bave aearcbedlO tbe four direc- ~A trY! UrR4 ' tf"-W'B IO clef
~ U~))fT51 Rij'_ tions·' and bave come and entered" un'u'l ~~It l)f1' farl){' ut I
~~52/1 Guru'. sanctuary-.
'(')TOCf R\1 u'faR I FiJ 53 I W81 drownin"'(but Guru).tbe True A'la14 fer,,' Rt, (US' 'I~). rfu U'3B'U1I
~ ~ Kin". b81 saved" me, 0' Nanak I ?; Ha'tl'a ctar8'" sa Mar 3, ~ o'C'rcl I
ctiil 1Fe55 IIBIISII",S/I
fi:ral arcR
H\JW 4 II Sri Ral, Fiftb Guru. fRal a'ar, \f~ u'~8'Ull
~156 ~7 6fT \fIY- Man is a luest- for a trice" ))f'U<! er'~' arR em;eo ~ >I{'~ feq
~58 qr,:r69 Ri;llde- and moment" in tbis world to let 9R'a »thra feer f'irnH UB17 ~ \{~.
arilbtlO bis atfairal l• 31
urqeo "
Hl'fel)ftG l CfTf~2 But tbe iporant" man understands" US' iRHV~I" ~". o"'r >l{3 on
f~~3 RHf64 not and is engrOisedl l in wealtb" ~~, 3 feg_~'O'1 I){~ ~3 3I
0'Ttit al i;l a II
r l 65 and lustlZ ,
~ tJf~7 1J53T- He arisesl l and depart,'7 (from the ~u ~o i" (~R'O
if·) llmf'a'u" er~'
fu))fT68 Ufcp,p69 ~70 world) repentinlly" and falls into ll
iife>l{' ~a" "~, ~ ~ H3' ~ ifari" '@
~71 " Cl II tbe clutcbes70 of deatb'l myrmidon71 . a
er,.'0 ffi ~'3 I
"f'-ij72 ~ ior73 a-m74 0' blind72 (Man) I thou art siuinl" t
a~71 (H~) t ~al){' @ vf\f~ iie
lflfu75 II close" to the fallin. shore'· of the e
iV 7 • ~71 8or 71 d~' ~I ,
river.
~76 ~l uaftf77
))fT78 3T7
•
nrnt-
9ara 6fT ifij(')80
If" thou art 10 "pre-destined".
tben" act up tol' Guru's mandatelO.
;lila"
3e"
Qr
- 17 ~! m »HRl fSlE'er'07I
t 'lilt ;! ~aH'C5'O el U'R'" era
~ .
I
Cf'HTfuSl ";,, ei)T€! II Pause. ofua'9 I
mft82 ro nu fiCl 83 Tbe reaper" (of the crop of life) (iit~ t!l ~3t) ~ .TBf" 0' ci~l'l ~w'
trcillS4 ~tk~(Jld85 II neither sees unripe'2, nor half-ripell 3 3 0' ItfQ-lTer1'3 tit lTcit'· I
nor ripe".
g ~86 BlaS7 Having madelO preparation" ,seizing f'Hl){fcit" crai 'o, l)f1'~ .
~~1I){t'7 e i
~E))fr88~89 0lfc3 90 and taking" tbeir sickles" the ~~i".,v"~~unl
~l)fTQ91 II croppers" arrive".
w92 ~~3 CJOlij94 Whenl l the Land-Lord's" order" Is WI ft.rH1~'O"
, e" - l o'4 ",cit" ii
_oH
foraRTe95~ 3T9~~7 issued" thenH il the field-cropi' ~ 3. w' tial" el.RB ~wVt'7 ~ H'U"
fH~))fT98 -e3Tq99 II ~ II reaped" and mealured-. He" w\it 3 I
Ufu8T urrql00 ira2 The first watch 'OO of the night (life) tiRn·a'(t e' UfU5' fd'R,I00 qH f~'8tl

CJlfu~ ~;l
•
me4 passes in worthiess affairll and
'
f.~ 8~1 "te' ~ ~ iqi >I{~ (\{"i!t)
R~))fTs II durins the second (mortal)lleeps' to i"4 ci R'e'I' 3 !
 ( 147)
88

his fi1l 4•
3'ffi ~ ~ In the third be prates nonesensicallye ciffi »tf~ ~ 8~ fi~ ~ 3 ))Ii
~~~7~~811 and in the fourtb tbe day? of deatb vi ~ ~3 t!T fen? ~I tJft!T 3 I
breaksl .
~tm19 fuf310 '0 He who gave him soul'Z and body" fim ~ ~R 0 )){T3HT12 i ~u fri un
~1J fufo tll~12 never enters" his mind'o.
l ere' il ~R ~ }fc')'O l)j'tre \{~B" nul·
fl.f~13 t:!ll){T II a II iXcJt!T I
~ RQJfa14 ~~15 I am devoted"unto", and sacrifice,l Rfgl,fT'at t!l Rar3'4 ~3'" H' Rt!i,. Wt!T
~l){T16 tJ~17 ~1l){T my very life" to the congregation of ut ))fi ))fTuc!t ftfe-wn" UBlt!'C'i"crcn!T ut I
~a~1811 the righteous'4.
f;:rn 19 3 R5120 Hfn t.ret Through whom",understanding2°has fAR ~ atu't"" Ha ~ ~ RHr° ))fT
fHffil){T21 tl~22 entered my mind, and I have metZ' ~ 3 ~ H' RaQ23 ij))fTHt22 0 fi.m2'
1l~2311 the OmniscientZI Lordzz . flJ))fT ut I
()T'O~ ~(5T24 RW25 Nanak seesZ4 everZl withZI him tbe nTncr ftmt ~ if~Tazl, f'R))Irc!ZI ij))frHt
m5 26
ffia >i3otJTHl28 Wisezi Lord, the Knower of the o uHBtZI ul ))filii R~z. -e~TZ. ~ I
tJ~29118118119811 heartszl .
fRal aTtn H~T ~ II Sri Rag, Fifth Guru. fRa1 aTar, t/;:rql· llT3B'ul I
R~30 OT~T ~RCJ(fl Let me forget l ' everything30, but H· ua am !l3lt ifT~t. ti~ feer RTfus'Z Q
lO

fu~32 ~Rfa '0 ~ II forget not the One:12 Lord. ('iT (51 I

QQT33 ~ tlW~34 Having burnt'" (left) all tbe profane RI;lU RRTal crta f~Ta" W3 34 ( . .) i, ilIat
QIfa OTl:{ ~35 Rtj pursuits13, the Guru has given- 7; f;:f~ ~ Rw-Hiev", .T~I et nTH
J!l)f~36 II God's Name, the true aiml10f life. f93,11 ~ I
*
))fTRr36 ~37wfu t 38 Giving- up all" other hopes"· RTalllof t37 ~Hlt!f3I. ifsi3l , i~ rei- (ual

reoc T39 l){TR ~O II repose 40 only in Oneil Hope of God. t!1) €tHh! ~ sC;w·O il:l I
mol Rf3ara ~1 They4Z who serve4' the True Guru, ~ R'e ilIat t!1 cfm54' erH~·-e un I ~t4J
fa04 2 l){cit43-fHf8")){T44 secure·· a place·1 in the younder Q ))fClT5 ~UTn43 ffi ~CIJT.I lfij'Tll3"4 ~
tiT~45 II l:l II world41 . 'Mtel ~ I
HO Ha ~6-g 0' Mind I do thou praise47 the ~ Hi Hn I t fRai1<!uta·· -el J:mTUIT4?
~fu4711 Creator4l • Cia I
~ iifir'8 fi:rl){T~9 Eschew" all thy clevernesses" and ))fTl.JC!ll)it Rrall)fT ~3a'el))ft.' f3))fTCll41 i
QIa ~1 Oa150 lJTfu51 II fall" at the feet lO of the Guru.. ~ cnat el ~'iH'sl··O eu" tJt I
Pause.
9. II a~ II ofua'~ I
~l::f52 ~l::f53 em PainlZ and hungerll shall oppress" ~.Z i t\:i13 30 ~l:lt3~" nul· cranat I

~)){T1Je154 ;l55 J3l::f56 thee not ifII God, the Giver'? of iicra" ))fT'a'H" ~uTa'7 .'f~i ~a f~3

~~~ .. .. .. .. ..
W'aT57 Hfo ijfu58 II
~~ ~~~
peace", bell in' thy mind.

~~~ ~~~ ~~
ffi ~'i" I
.
 ( 148 )
43 144
.....................................
fcE~l ~fH59 (') If that'l Truc Lordu abidcs within ~iSla ~ut3 FI"B' ,:!!)f'J.fle2 fe~FI'o ~ tlf3a-
fs;:ft~60 ;:rr f~~61 man's mind'" hc faHs'o in no undcr· tli I3HI ' 'iFl til~ 3t ~u tli'~ fiSlR iSl'Cti"
RBy62 Rfe63 II taking·' of his. f"\:f 51 ~1-iSl'J.flil'I~IO oul' ~~I I
f;:rR 3' aqrfu ~cr65
64 Hc,whom Thou,O'Lord, protcctcst'4 fiiFl g d FI'fu~! i !)f'1I(!' d'~" ~ ill
~66 f3JJ67 HYm68 '0 by giving" Thinc Hand", him 17nonc ~\:f~~,I. ~', ~FlI7 ~ tiel 3'1 J.fla" oul'
~ ~fe II can slayet. FliSl~' I

R~3T69 arE Wait upon70 Guru, thc giver of ~1:fa(!ulo ~ cfus 0IJ.f1 70
-
Rf9 ~(!71
-- R~~70 C7~ peacc", and hc shall wash off7Z all
!)f'o'J.f"
~u 36 FlljiJ U lI Q i
T 7I
a]ot
8'~a7Z c(v ~(!(jj
l)f3
!
qfe72 II ~ " thy $'ins7l .
R~T73 H'cn74 R~~75 Thy scrvant 7• asks 74 for thc scrvice73 3a' cfu~!)f,71 ~qt ~l ~J.f373 ~l ti(f\:foT74
wel»iT76»fy'Ol R~7711 of thosc, whom, Thou, 0' Lord! iSlCl~' ~, fti~t gt d ,:!!)f'Hl ! !)fruit cfus"
hast put 7' to Thinc scrvicc 77 . 1tf-e'O ~ fS!)f'" ~ I

Ba 44 aa
7
Rn;{78 R~79 HRora80 The association ' and thc arduous ~~a l{(u UaJ.f-l{R~81 \i~ 3t R3 t78 el
~c581 ~T82 ~~83 II scrvicclO of Saints71 arc obtaincdlZ , Rar3?' !)f3 ~?it ~l Closl \:fliSla1 80 l{'ua&z
if thc Lord" bc mightily picased" . ~~ uol

Rgo fors84 ~ROTf385 Evcrything14 is in thc powcr·· of ua84 13 J.f'SCl ~ I)f1:ff3!)f'aBl f~\:f ~ ~iJ I

RTfui ~ril86 0l'CJ<!87 thc Mastcr. Hc Himsclf" is thc ~~8I ill a-Ht 87 ~ Cloo .'B,8. ~ I

m 88 11 Doer" of dccds17 •
Rfacna it afs'iJTCJC!89 1 am a sacrificc"unto my Truc Guru, H'!)ffUi ROV arat .. ~3' -
.. oro~'o" we' ut,
How&0 Ri ~9111SII who fulfilsl ' all my aspirationslO • ~ Holl){t FI'al!)ft ):f'f,iat'o 'iall){t" iil6V \lii I
~92 feR93 Rtfi94 Thc unique LordlZ is secnla to be tli(31U FI'f~v ill Ha' 'i,-fe3iil14 feR'E,la
~95 ~ J.flq 97 II my wcll-wlsher14 and He alone l • is ft!)f3 i~8-fp.iSl" ill Ha' 3'6 111 -a tifT017
my brothcr" and friend l7 . ~I

feorR 98 ~1 RTHaTa199 All the goods".re of the One lordi' R';t\l WFlo· .~~,II t'eiil R'el'" e' ul ~ 'Hi
feorA 100 ~1 ~ alf32 II and He alone'oo hu bound evcry- i.s'oo tR cS ul ilfa a ~ fc5tifH Z '"~
thing in system2 • 8f~.." "fe'tf' ~ I
feaR fR~5 H(i3 With' One God, my soul' is,propiti- ~Ci w'fu~i ii'S' Hal fti"esl l ~l f~a,4 d
HTf?)))iT4 3 T6 tj»iT7 ated 4 , It I. then' that my mind' il arel ~, W91 \tl Ha' HCi' Flfsa' dt'el){f' 0 I
fomRi8 tJl~9 II rendered' Itable'.
R,lOqrr~llRi Oo~J2 The Tru. Name lO II Nanak'. vland ll , Ff'e' ii'H'O i'i'i'iiil 9' '''n'' 0, (vI n'H tR
~13 (')T~ Ri cclq 14 Tru. Name hi' raiment 12 and the ~ UIif'ar 12 tli3 ROV ·01J.f ~ ill tFl C't !)f'Ue!'

lIalll.lIl!)~11
True Name he hal made14 hll prop". tli'Rer'u 8~'te!)f114 ~ I

fRal arCH Hcmr ~ II Sri Ral' Fifth Guru. fRat afar, U'i:lwl' u'aa'u'l I
I rec.ive'·all the commodities"CjoYI) 14~ FI'ol!)ft WRitlit'8(tjal)joft)tHs titt21IH t"uo
R! ~orJ5 lJOn.a 16 'R J7
.................................................................................
 ( 149 )

~~17 fec!19 ~fa18 II if1? Him alone"8 I obtain'8 . ;l070 17 i~~19 ofiul ~~ UclTU3'19 ~ tlT~ I
;:rnH2011'e'Tacr21R~22 The invaluablez, human Iife20 l)fHC?0I 21 Hq:"'l:fl ;:r1~020 G~-BTfp0l22 ~

~ ~ RBT- R~~23 becomes fruitfup2, if the True tlTETT ~, ;l070 l1"'~'_oTH23 OIfl:P){T 24 f1T~ I
orfu24 II - Name 23 be repeated 24 .
(fia 325H~26llCTlf327 He, whose 28 , brow 30 bears 3! such a fuR 28 ~HR3'0I 30 ~3 »fRl f~l:f3'TOITo29 ~,31
~<J. ale T ~ OTuPD RTtfl· tTl u'i:lo1 28 u'
f~R'28 f8fCl".,T29 D~31 writ 2., obtains 2? 'Lord's presence28 - - .
)-(fa 30 II 9 II through the Guru 2D . ~·eT27 ~ I

Ha)-(O' g~R32 fR€t 33 0' my Soul! fiX 3D thy attention34 iJ ~01 ftl~:31e ! fp07-1.{~32 oT8 33 l)fTuzl

ftJ~34 8rfB'3S II with 33 the One Lord 32 • f~3134 iiS 38 I

EOI'R f~~ R'936 ~37 Without One (God), all else3D is but fPOl (~Tfua.!9:) ~ aoio <10 RTe T38 ~ii
l!l)fT:3,37 uT ~ (lo_e~340 t!l ~al039 ReI
~ R'9 fHfa».fT38 H(J39 an entanglement 31 • The love 38 of I

)-(Tfu40 II 9 II O(JT~ II mammon 40 is all false 38 . Pause. ~:3V8 ~ I ofuorft I

Roe til l)fTu~l t!fel)fT-fe~Bc14D
B1i41 l;!RTI)f T42 llrf3- If44 the True Guru casts4D His ~OIo44 ~~
4D (l To048 3' ~. 8~l:fr41 aTBF.ITiJ1l)ft43~.l)f~B42
RTVT».fT43 -H44 Rf30ja merciful glance , I enjoy the
'()'trfa45 ol'afu 46 II happinesses42 of lakhs 41 of empires43 .
48 ~070 ~u
- fpOl Hu3'47 30 BPl 31 H~= ~Tf'1aJo
foHl:f 47 E~ (Jfa(')TH Were he to bless me with His
4
~fu48 HaT )-(<149 3<1 50 Name even for a trice ?, my soul
and bodyDO will become D2 cool D1 .
48
~fiJ80 te
-
~ oTH t:!1 B'3' ~ ~~48, ~ol l)fT3'H,49
OT0 81 ~ tl T<!aJ 82
-.
31
R1'38 51 eire- 52 II
I

f~R or~53
D3
llafa5 4 TheyDD,who are so D4 pre-ordained .
DD
hold fast H the feet D? of the True
f~t ~pl113 g'O :1: 4
~RT f~~l:f3'TOlToe8 ~
~uD8 R"'~ qJOT ~Uoe7 U;!C 07 G:31 88 (Il:fe
0:
faftf»fT55r3fcs56Rr3&Io
BCJCS 57 CJT'J 58 II ~ II
Guru. <]0 I
Fruitful D9 is the momentDO and fruit- 6~.BTfE'0I89 ~ €t<J fi'13'60 »i3 GS-tpfpOl
H~' 5 59 H0360 R68 T s4
ful the time61 when82 love84 for the €tu RHt SI tle S2 RO~_RTE'ls3 o'~
Ul~161 ft1~62R~~rfB 1.{13

fll>11Tg64 II
BCl65A3TtJ66?) t5cm!T67
fi:r~ ~f~ orT
».fqlq68 II
(')Tl:{
True Lord eJ is embraced.
Suffering8D and sorrow D6 do not
touch D7 him, who has the support 68
of God's Name.
0113'1 tl Ttfl 0 I
Boe S8 3 :oTH SS €tR ~ o'1r ti'u~S7 ftlR ~ ~
~TfuOl~ "€ oTH B' l)fTR o T68 0 I
I

I
I
ST(J69 tJqf~70 (fifo Whom the Guru takes 7' Ollt, seizing 70 eItll69 3' GS &7 0 ftlR ~ ala til aT'1o Qu

orrre-»f r71 RPT72~'3fa».fT by the arm 89 he 72 crosses 73 the ~.~7' uo, ~u72' (RRTa:R~~o 3·) UTa-ij
73 (Sea of Life). i 7T73
t(Tfa " S II tl t 0I
Embellished 7D and immaculate" is J:3~'fCc'H'o78 3 UT~078 0 ~u tlap74 , ftll:i
cfT?)74 RuT~T75 t(~3'76
the place 74 where the Saint's congre-
~ ftre l:r3' R~T77 II - RfB-ROI3"7 ~BT ~ I

~T78 f3'R' ~1 <5 fHE

gation 77 is held
He alone, wh0 79 has found 81 the UO'u 78 t!l Cit ~R ~ <11 Uo'U3' ;J,ETl 0, :
i
film79 YoT ~80 P"focl Guru~, ob'ains th, p'''' of rRR" ~ ~.o <I!'''"'' r",," ar€ "" I i
~~~..~~~~~ ~•••••••~~i
 ( ISO)

~y8111 protection71.
()T0'0r aqr82wq8~ Nanak has foundedu his houseU on (')17)Cjl ~ !)f'lI<! )fCl1('i13 ~ ctR ~4 ~ ol'u
f~ fHo~85 '0 ilOl:f86
M
that (ground) where there is no il:it12 0, f;1ij HCJ01 l1l1 , t1~,1lI ~ ~U,17
ilCJT87 11811e II.?ell death 8l1 , birth 8l1 and old age87 • oul· I
~ oT(fi ).@W 4 II Sri Rag, Fifth Guru. fRCf1 aTaI, u·~l· U1aBtuli
REl88 fu~~89 0' my SoullO ! meditateU on Bim88 cJ H'al ftJ~'O I ~R· ~1 fRHa'o" iiCJ, ~
;:tl»f;190 fRfa 91 R~92 who is the over Lord" of kingslZ Cflf~!)ftI2 !)f'3 Hu 1CflftJI)fi'3 t!' Ba~l
UTf3W(j93 II and emperorsl3 . Rlfus" 0 I
faR ~l94oft crm »flR95 My mind t repose hope", in Him" Ha H¥ ! (tR14 (tua tit (tH1~1 ill, fim
H'O filR crT R9R96 alone, in whom all" have confi- ffi Rlfa!)ftlll -0 ~aR,.7 ~ !
~W(j97 II - dence".
a
Rfg fR~9~~ 99 Shed" all thy clevernesses" and wu<!ll)ft Rl'6\l){f ~1)ft9B fal){rcn" ci
cnocrl~0<!1l0~211 ct II takeZ to the fect'OO of the Guru. e
ajar aol·'oo ;fl wZ I
Ho3 >fa l!l:f4 ~il5 My Soul3 t withll ease4 and calmness' Hal ftJ"e:it~3 ! ))f1'alH" !)fa stalll 01~
R316 trflf7 ~ II dwell upon 7 God's Name. ~'fuaji -e otH t!' ~7 iiCJ I

»fT08lf~ ~ f~9 Through the eight watches' (of the li"i ufua ~ Rtfus t!' fRHao' ClCf!)f'3
B

'3 OT<!10 l1cfireB 12 day), do thou think ofIthe Lord and ;fala" ~ l{CllBCl'2 t!' Rt!'13 ;fR'O aI'reo 14
~ij 0JTtt14 II ever'3 sina'4 the praises'o of the QlCf I ofu'6'(t I
ct II oUT~ II - world" ilIuminator'z. Pause.
f3Roft15 R001 tlO 17
16 Seek" His'1 shelter", 0' my Sou1'8 ! cJ Hal" f;:f~!
(tR'1 ~ B~'lI a'7 , ftJR
HOT18 f;:rll ~~ 19 whom none equals in greatness'I. ftJv' ~~1' I ijCf iel oul· I
~o~~ II
ftm - fRH03 20 Rl:f21 By remembering20 whom great24 fim !)f'a1Q020 Clan ~»tllCfl s~a24 l)f1CflH2'
~1

I
•
~fe W~24 Bl:f 22 ~-aB peace21 is obtained and pain and
o HE23 ~~25-11
W
- distress22absolulely 23 touch ll (man)not.
RBT26 orfo27 Ever and for ever2l1 more performZ7
: ~TorCJ128 ~ RTf~29 the service211 of that 31 True30 Lord
31 II ~ II
~1 ~ »tl3 ul3 33ClBli: 22 (l)f1e).(1-o)
~23 ul out U"m!tl)ft21 I

~ 3 20 UHsl (tR 31 ~30. ij!)f'Hl, wsar ZI

~l cfusZ ' R~ ClW
27
I
Rre
I
t RBT30 MastecZl .
Wq ROTf3 32 ~f~ In the society of Saints32 , the mortal RfaRala32 !Mea "'~ ufiaa 33 ij ~T ~
fooHW 33 orc~34 tlH becomes pure33 and the noose" of !)fa ila&l ~ 61ul" gf'C!134 ~tel ~ I
i orV5 GTR'36 II death 31 is cut 34 .
! B~37 ~ ~;:r338 Make supplication41 before40 Him31 (tR31 ~ua40 l{la'El~' ClCf,ii l1Blll~1Cf37
: f311 39 »fTijt40 orfo who is the bestower of37 bliss and !)f3 ~a ~a Clan 38 ~'B' ~ I
tI -

j
• »fOBrfR41 II
ffKftl cra 42f\:!1:!43f1f.JO-
the destroyer of dreadlll •
H,. to whom"'h' M.,drul M..",... r",," \1:- llW>r~ W"'.
~ ¥ .
 ( lSI )
44145
...................................................................................
shows"2 His mercy, has his aft'airs"8 tI'ert!T42 0, ~R ~ ~H48, 3301''B41 olcr"7 ci
adjusted"7 forth with"l. w~~(') I
(The Lord) is spoken4' of as the ('ll)f'Hl) f~algt48 t!T 1JOH f~TB ))ITN)){T4lI
greatest of the great"8 and His seat8' tlteT 0 ~3 ~R e' fccr,~lI' ~fw& ~
the highest of the highlo . €t~,1I0 ~ I

~(')T52 fum') T53 God is without"colourl2 and markl3 . <:'fyitl~ a<Jrll2 3 fnF.t'o'3 erf<J3 84 0 I (H&
wuar54 crlHf355crfu56 (I) cannot appraise u (His) worth 81 . ~ e') I{B88 fsl)flnB' ?i~l& 018 RClt!T I
(') RcrT~ II
(')T(')Ofor~ ~ Hre»{T57 Have mercyll7 on Nanak, 0' Lord! ~ 'l1){'HT! ?iT?iCl »{'~ 8f~H387 tiro,
-3
orfo RtJ5~5~~ and bless18 · him with Thy True" ))13 €tR ~ ))I'\Ji RV~lI' ?i'H llO el t! T3"
(')T~ 11811.911.9.911- Name80 , iii
~ CfTOl H~B1' 4 II Sri Rag, Fifth Guru. fRerl cJ'<Jr, If;::t~' uT3F.p~11
0Tli fu»{T~] R62J!l:it63 D2
He , who meditates D' on the Name if ?iTH e fRHO?i" QO'eT 0, €t~'2 I{R?i 03
T
BR 64 Htr65 t?;:rn66 is happy83; his" face DI becomesD7 <Jt!' ~ 3 ~8" t!T ftJUd',88 ~anB8 ~
~fu67 11- - =- bright DD . Wt!,07 0 I

tffi68 oro 3'69 ~~70 He, who obtains70 the Name fromD' . - t UTR'89 O'H 1JO'1.1'370 Clot!T 0 ,
;'i uo?i 88 arer
tfa~i]Rm72'8fu7311 tb~ Perfectll8Guru, becomes renown- ~<J R'fer»{t7 2 trurc;t73 ))I"t!O lJofRtI" ~
7
ed ' a11 72 the worlds 73 over. wt!' ~ I
RTt1 Rarfa74 ~ USfo 75 That" Unique" True 78 (Everlasting ~~71 RVtJT~8 (Re' Cl'fuH of~ ~B') »{~3t77
~R76 ~~77RtJT78 Rre79 Lord) abides 78 in the house 71 (I{~) R'tI Ftarf3 74 ~ Ufo f~~711 ~Rt!,78 ~ I

II ct II (society) of the saints7".

B~ 45 B~
H-a ).f'()80 ~fo81 ~ My mind 80 ! contemplate82 the Herl f;:f~80! ~Tfuitlt' 'll)fn{f ~ O'H
(')T>:f fu»frfu'82 " Lord" God's Name. t!' f~3n82 010 I
olli R~3 Rt'T84 The Name, thy helper 83 , is ever''' 30' RO'f~OI83 ?iTH I ~HF.,,84 -3a ?i,g88 0
'Rfcrr85 »fTCiT86 ~e with 88thee and shall save" thee »{3 ))(-a1 80 ~ 31 3~ S~T87 B':ar r I

~wfi=87 11911O~t?11 hereafter 88 • Pause. of<J8'~ I

~ol»fT88 cil»'>i T 8 8
Of what °avail 'are the greatnesses68 RR'8 88 # dlJ~89 fOl<J3 9o ~H9' \J?i ?
~~~1»fT89 ~'890 of the world 88
?
~f~91 crTfi.f II
~.f1f~i;{T92 crT a0l93 ~ The colour'3 (pleasure) of worldly R'R'81 lJe10'El't 92 ~l J:ffi1
-
93
.
Rl-f~ f6011 94 ~ I
fGcr T94 11T3 fuofR95 valuables82 is all fading ll4 . It shall a
d tll:fsa 90 q ! fe<J ~~,:!~18 ;::tlearl I
f()'e'Tf()96 " disappear", 0' thoughtless Fellow ll8 .
11T~97f~98 ~fo99~R Perfect2 and supreme3 is he'oo, in Ija-Hg 2 3 'il::it 3 ~ ~<J'oo, f;:n:~87 ~ ft!g98
RIOOUOT2 tr(f(1To311~11 whose" heart·8 God abides' 9 llieer ~'f<Jqr~99 <:R~T ~ I

.... ~ ~••••• o 1
 ( 152 )
B4 45
....................................................................................
4
Rn:r ott ~~ -a<!orT4 B~ thou the dust of saint's feet R~ ~ Oat ~l Q'3. ii ~ ))fTIRlI R~- 4

l1i TU(!T >11Ty: 5 f3l1iTfffi 611 and renounce' thy self·conceit .

l frat3' ~ g~e ~ I
~lP'~7 fR~8 ROTB Shed' all (other) endeavours7 and (fia) ul~ ~lla,~7 3 tI'~a~))(f8 R! f'3))('at"
Sre 9 OlCJ qT BCJ~TI0 clevernesses8 and fall 11 at the feet'O ~ ))(3 qra t ~ ua1·' 0 ;;rfu11 1J~ I
~ C5TOlll II of the Guru.
4 f3Rfa 12 l..(dTUf3 13 He alone12 receives13 the jewel'4 of i~8' ~~J112 nTH ~ tJ~uO'4 ~ u TR5 13 aa~T
CJ3'Q14 ~fu f;:J1! Name on whose brow" good oftJR ~ H'l.S'1l ~3 ~ait fOlRI13 17 ~Olcn'll
l5
HR3for ~~16 grOll7
1 /I ~ /I
rn
fortune 17 is inscribed". d~l 0I

I 8R l..(CJTl..(f3 18 19_ He, whom Z' the Lord HimselfZZgives, ftlR Z' ~ RTfus :tj~Z2 ftf~T 0, ~u1 nTH ~
~20 f;:r1!21 ~~ l{~ obtains'8 the Name, O'zo Brethren"! llT~·~TllI 0, 520 96 T{i'1 !

41 l1iTfU22 II
Rf30lCJ on R~T23 R24
or-a28 ft:rl! faoR 25
~H26 3 T1:£27 II
oToor or~ ON ~fcl1iT29
fSoR 30 ROTC5 3I R3 Tl..(32
IIBlltll.?tll
fRCJT CJTOl H~T 4 II
fuor33U5T~34 ;:rl",35 01T
~~ CJ1:f~TQ36 II
He alone24 performs28 the serviceZ3
of the True Guru, who is rid of 211
the affliction27 of eg0 211 .
The Guru has metU Nanak and so
all his;l' sufferings32 are at an end30 .
Sri Rag. Fifth Guru.
One Lord33 is the knower 34 of man 311
and He alone is his saviour311 •
ci~ ~u124 RW-a aja f ~1 cfu8'23 OlHT~·'e,"8
0, ftJR ~T dOlTa2ll ~, aat 27 ~C211 tJt~ ~ I
. -.
nToOl i'l 010 tJl fl-l8'21 ~ ~n))(3 f~R 8'~
~ -e
RTij31 ~l:f~32 ~a30 ~ uo I are
fRCJ1 oTiff, 1l"tJ~1· t!'3F.fTul I
f~Ol Rlfu~33 u1 f~oR'o3e ~'tJT~34 0))(3
~u1 f~Ol ~R ~, al:f~T5T3e ~ I

f~orR orT Hro l1iTRCJT37 He alone is the mind's Support37and a-~5 ~u ~l f\i'3 'e1 {ic37 ~ ))(3 a-~ ~ul
rea l{T~38 >1111Tg39 II He alone the Mainstay38 of life38 . ftJ·~-tJT038 tit ia39 !
f3B 40 RCJ~~141 RBT In His40 refuge4' is all peace48 • He is ~~o ~1 1l(')'u4' l){~a Rt!1~-))(TCJTH42 ~ I
42 43 the exalted Lord 43 the Creator44 . ~~ F.la~l-RTf~s43 fRa~~TCJ44 ~ I
R1:f
--
Ol'CJ3rq44 II 9 II
-
l..(TCISaH
....

0' my Mind! give411 up all (other)

Ho Ha ROTC5 ~l..(~45
f3>11 T0146 II
OTCJ l..(CJT47 ",TCJTfu48
efforts41 .
Each day411 think 4' of the perfect 47 ~a_'ij;;J4' ~CJi'i47
cno~. tJ1 ~ ~341 Ola ~

~349 f~orl!50orl f~51 Guru and embracellz affection ll ' for f~Ol RTfus oT5 fU))(Ta ll ' UTI2 I
lO

C5TOl52 1l91ICJ~~/I the One Lord1o Pause. OfuoT~ I

fe~53~154 fHq55f~~ The One Lord ll3 is the Brother", the f~6t l{t1l3 R~1 ira"" 0, f~Gi RtJ1 f..r~'
One is the real Friendlll and the One ))(3 fila ~l wa ,lll 3 flla T1l7 ,
rea HT356 fU3 T57 II
my Mother ll' and Fatherll7 •
Within my mind is the support· of
 ( 153 )
45
.............
~ f;:rfo t:Jl~59 f~60 the Unique Lordl2 who bas givenl1
f~3T61 II me the soulll and the bodylo.
R l{~62 HOQ63 (1) That Lordl2 , who bolds everythlngH ~R' R'Tf<:lSIl2 ~, ii <:Icr gel ~l)fTui
f~Fffi64 f;:rfo R~65 for~ in His powerll , I may not forget M »ofl:lf3I){TCJII fo:e il::l~T 0 I H~ »ofTui fe3 113

~fH crT3166 II ~ II Him within my mindu . f~6& OT i~e4 I

urfa67 fe& ~TtJfa68fua
'EJT o 69'EJi;3fa70 ~fLl7111
t:Jl»f72 #r3 Rfg- f;:rf(1)
ofte73 »fro tl'~a74
f3J!75 ;:rrftl'76 II
fi:orB R31 77 af3»fT78
o ~~V9 Rm80 R3TlJ81
II =3 II
tl'Ta~~82 ~83 e~84
The One Lord is within (thy) f~q Il»ofTHl <:IT (3'6) arJu17 (R'crTcr) l)f~ ~
homeI7 (body)and t.he One without ea . ~ fuoT
<:IT ST<:Ia~Talle I ~<:I l)fTtJ71 m
He Himself7 ' is found within70 all RTfal)ft 1:rT~11 )){'ea70 cr~ fa<:I T ~ I
the placeset •
Day in and day74 out, meditate71 ''(-is uf<:Ia 74 ~R'711 'eT »ofCJTQ07I qcr, rnR' ~
on Hiro7e , who has made73 all the RTa HeiR '3 ~ ;:(1~72 SC:T~73 <:10 I
human and other72 beings.
By being imbued7& with 77 the f~q ~f<:l~~ ;:ft tt10 0'877 <laYS We ~TCJT l
love of One God. sorrow80 and ))f6RR'SO
. '3 fa T8 ' fuoR"o *. om' f~»ofT~71 I
repentenceS1 visit7 S man not.
There is but OneS4 Supreme82 ci~ fu q l4 <:11 aaH~-RTf<:lsS2 H'8Cl83 0 I

~ Bt:JT85 oT~l cjfu II Lord Master There is no other".

83 • ~cr oT~1I (WR' ~ saTscr) o<Jl& I
t:Jl~86 f~87 R~ The soul-and the bodyS7are all His ea . l)fT3HTI I '3 ~ful7 R'l;l<:I ~R'S8 ~ <:Io I ;'j
f3ROlT88 ~89 BB90 What S' pleases" Him1o, that'2 -
ClsSlI @R10
- *. ~OITi1 HOI'e' ~, ~tit12
-
W~91 B92 ~fu93 II comes to pass'3. ii'e'l3 ~ I
mfa tffi94 tI~5 Through the accomplished l4 Guru qTH8 qJa Ti4 ~ crT<:I1" ~R'II R-~ R'rus 'e'
ifu~6 =t:Jftl'97 c5rocr the mortal becomes18 perfect SII by fRH'O o l7 qOO ~l)fTCJT 1{'011.!,crnill ii ;:rt-etlll
R~T·Hfu99IIBII~II!)~11 meeitating'7 on that True Lord". 01
fRaT orcrr
H~T 4 II Sri Rag, Fifth Guru. fR'm aTar, u";:(~" u'3aT<:I11
ft:roTIOO Rf3qJa f~2 Perfectl and supreme7 are theyll, IiciH8' '3 lit;\? <J7) ~ua ;'j'OO shl cucrt
f~33 C5Tre»fT4 R5 tra6 who' °O fix 4 their mind 3 with 2 the 0'82 »ofT12 H03 ;'j3t?4 <J7) I

tl'auro 7 II = True Guru.

ft:Jo cr~8 »fTfu9 The Divine-knowledge13 sprouts'2 aJ<:IH-~Q13 ~~,,, -e fe3 »f"-ecr \faro' 2
Bfu»fT~IO \1fu14f3(1)1l within the mind of those".unto whom- lli'~''e' ~ f;:(o" @'3 tti ~t!'1 fH<J~$lTo'0
- • u -
Ia-
~tl';112 Hfcr> farnfTQ I3 11 the Lord Himselfs becomes14 kind lo . d;::p~r'4 ~ I >&-
t
They17, who bear such a writ'll on
;
f;:ro cr~ HR3for l5 ftl'?t' ~ H-~' II ~3 ~s:rl rn~3'q'cr' e ~, ~' 7 .
fffil:f»{T16 f30 17 their brow's, receive'S God's Name.
-.
~Tf<Jara ~ oTH
.
?i <J TR8'8 Cl(J ~.~ <J7) I

tl'Tfu»{T18 ~faOTli II <:t.1I

My Mind! do thou meditate'S on
Ho >fa ~cj oTl:!
fQ'»frft!19 II the One Name.
....~~~~~..~~~~ t
 ( 154 )
45/46
..................................................................., .
ROS20 R1::fT21 Rl:f Thus shall springU the happiness of fe'R ~~t RralI)Jf20 ljmt)ff21 ~l ljF.ll ut¥TU
~Utlfu22€ddlu23l)q~24 all2°the happinesses21 and thou shalt ti iRarl 1)J3 ~ f~~ ~ ~F.lrcr24 lIfun cl
tJ1'fu25 II 'lllo~1I go Co2'God's CourtU,clad In robes24 ~fUc!li ~ t¥asraZ3 ~ iJr~'arr21 I
of honour. Pause. ofuaT~ I

tiOH2~o~27 orT 9~28 By performing the devotional 30

arre»{T299T~30 sarfu31
32cftUT533 II
tiOH 38 HO~3~1 ~40
orc'M 41 q[oBORq42
f'¥l<!t 32 ~ lIrffi!U'a33 ;?t 1{1of-1-re130 RVT31
service" of the 32 World-cherisher33 , cran ~1)J'a' ue rfaJ20'3 H327 t¥' ~a21 i az,
the fear2' of birth20 and death 27 ij farl)J' ~ I
is removed 21 .
Man becomes pureJ'in the society34 (jJi t¥l RClr3 34 lJoi'w ~R'n lIfi3,.31 ij iJ~'
of the Guru and the Lord Himself30 ~ 1)J3 IJI)JTHl lj~1 ~R t¥l lITB~,37 -U~'
nurtures" him. cra~' ~ I
By beholding43 the sight 4Z of the Cl!af ~T tfl~Ta42 ~~~43 ~1)J'aT a~T I)Jfa-
Guru, man is extremely delighted" ~3 t{Rn44 ti iJt~T ~ t)f3 ~R ~ I)JT~3I 3

~f~3 f0UTC5 44 II ~ II and his filth 40 of coming31 (to) and iJ,~31 ;?t ~t?crr140 Q31 41 iJt;?t ~ I
and going31 (from) (this world)
is washed 41 off.
tro'5 l:ffi3'fo46 ~ That'O iIlimitable 4' Lord41 is found 47 ~UIO tf~-8n'" efu3 QT~a·1 RTcnt)fT 13,vt~1

ofu~7 U~OH48 in 4' all the places 41 . 1lf~·1 afHt)f,47 tif~' 0I

... -
~49 Rre50 II
Rg(')T51 BT31'52 eC!53 ~ God alone 13 is the bestowerlZ of i~13 ~'fu012 ul RTfat)ft" ~T W3 Ta llZ 0 I
BtlT54 ()T(Jl ~fu II all". There is no other secondl4 . tia ~Ra114 ~el nul· I
f3J:[55Rae'e15~cl»{57 By seeking His" sanctuary" man is ~R" el F.J~TClr31111 Rg'R ~t)fTaT ))fTtll-fl
orBT58 g~59J:[60 ~fu61 saved". What Lord wishes" to do" S~17 iJi~, ~ I if ~& RTfuS cran TIS ~'<itlT"

II :3 II that lO comes to pass". ~. (t~lI1O <i~,81 ~ I

ftiO Hfo 62 ~Rl)iy63 Perfect" and supremell7 are they" RlI~88

•
3 H~187
-
un ~u81 rtIn'
- J
B' f€~l

UroSuH 64 R65 t('ij66 in whose heart lZ the Exalted Lord ll4 Ilftla F.Ja~l RTfuS 84 ~~R~,83 0 I

uotio i7 II = dwellsll3 •
f30 68 orl RgT69 Pure70 is their" reputation". which 1If<!3a70 ~ ~cai8S til crla3181 , tl R'a iJcrr372
fo~170 Uocn~71~1 is obvious71 all the world 72 over. Ilf~ i.lTfua 71 ~ I
~7211
They, who have meditated 73 on my fu q ' 7; Hij R'f<:rs ~, fRIof0(')73 or13' 0,
fuol HoT ~ fq»fT-
f~T73 oToor f3'o'4 Lord, Nanak is a sacrifice" unt0 74 n'ncr ~qt74 ~3· ~Ta7;" iJT~' 0I
~oar075I1BI/'lOIlt:OII them.
Be 48 Be
Mol CJTQf HuW 4 II Sri Rag, Fifth Guru. fRal aTCIr, l/iJ~· lI T3a'ul I

,J
• fHf5 Rfaoro RY Bl:f
- --- On meeting the True Guru all my
••••••••••••44 •••••••••••••••••••••••••••
R\i (jJa T ~ fi.ra- ~ Ha' R'a T ~l;f;J'
.
 ( ISS)

...................................................................................
OTfe»fT76 ufcn:Jl:f77 affliction ia over7land divine peace77 ~C171 \l far"'" 0 Iri ela.~'QTH77 ))IT7I
~fR»fT7S Hf?; ))(Tfu79 II bas come7' and acquired an abode71 i ~ N3 ~ rear 71 far))lT 3I
within my mind.
»jafa so ~faSl By enshrining" lovel4 for One fl!cr JI)){TJ.ftI. 0'8 '{E-4 u~" '!))fTaT
l{OTTR'1))fTs2 -g Ol'Jis~ Lord", my heart'O is ilIuminedlZ Ha' ~B'0 cr8l-~" 0'8 ian'z 0
fS~S4 Wfu 85 II with Divine light". farl)f' 0 ,

By meeting" the Guru my face l7 ClIi ~ 'iC'i!'1 ~"'fTaT

HOI ~7 ~a1Il"
bas become clean" and I have o far"", 0 i Hi 'Sel ~ ~ qi'" fsf\:f))fT'O
received" wbat was "pre-ordained lO Ofl!)){T Rl ~u H£ urI' f'S)){T 0 ,
for me.
¢ 2 93ai~"~ fO'a95 By ever" singing" tbe praises'z of fR..~3 @ ~)){TH1'4 ri R~-O'H'8 ~T ;:fR'2
OT~~96 focHa 97 Wtl the Lord" of the world" and the ~T" QlTfl!o" cren ~)){'O' H· i~17 0
nTfe98 II ~ II True Namell,I bave become blotless17• farl)fT ut I
H-a Hn OlORl:l'e'199 Through Guru's Word", 0' my iJ Hal f;l"tl ! ClIot tl Ba-e" 'a'ul" ul
Jjt;i2 ~fel00 II Mind! the man obtains'OO peacell • )){laTH2 fH'S~'oo ~ I
-
~T5
.;:{Tre
oro l.l'63 crl tJTcra14
6 (') ~fe II
By performing the service4 of the
Perfect' Guru, none goes' empty
';ien' ClIat ~l ~ftJ'S-R~r4 crHTtc! ~))IT'aT
tiel sll:(T'Sl d'~'1 nul' ti~,1 I
~ II o~ II handedl •
H?) crl))fT fesT7 1.1Cl'\))frS Tbe mind's desires7 are fulfilled', f,f3 ~ll)ft
l:(Tfus:Jt7 '!Cln' 0 ~)){t un,
I
tit?
= II wben man finds the treasure' of the
lITfu))(T nT}j fcrorq9 )){T~Hl nTH tl l:lt.'T51 ~ l.lT B"~T 0 I

>iaaWH1 10 R'e'T11
Name.
Tbe Knower of'O hearts is ever" f~'S ~ll)ft w~rcr'o uH1;rT" 3a }l)'8,z 0I I
maT 12 crCl~~ 13 with'Z thee. Do tbou realise'4 Him, t ~R fRCItf~'a13 ~ )){qW~' 4 crCl I :
l..fSTCl14 II tbe Creator'3.
Olal.loRTtft15 li~ 16 By Guru's grace'l the face'lbecomes <:not trl ~~1)f,'5 tIl)f'CI' f~aT'I ~6l:li17
@';:mr17 ;:rfu18 nTH clean". Giving of alms" and o tittr' ~ I 'q'n 1.[0" acffi 1)f3 (3mt 3)
~19 feR?iTQ20 II - bathingZO (at shrines) arc included ~T~C!,20 nTH ~ fRHao" fil~ )){' ;lye un I
in the Name's meditation".
OTTlf21 ~q22 '8~23 Their a1121 egoZ7 is abandoned zi and ZI
~~t 'q' RIJu ;JClTCI~7 l::I3H ii ;lttr T ~
20
i'

fa o fR))fT24 3f;:p,rr25 their luat Z'. wrath 2Z and avarice 23 1)f3 ~~t ~ iar 2' ~ fl:fsl)f', C1fRTz2 3
R~26 ))ffgHT~27 11:<11 arc also eliminatedz4 .
l.lrfe»fT28 ~29~30 I have earned28 the gainZ1and profit30 e
.
'S,'S~Z3 91 -qa Z4 0 tite uo I

H' <Tal nTH 'q' 6'ree, 211 3 n6, 30 crH'rel)f,28 :

~ 1)f3 Hcf a T'atf32 oTR31 ;j ar~ \In I
nTH l.lCln 31
- =
OTTH 32 11 of God's Name and mine affairs 32
ii-g ...~
stand adjusted 3'. Ii>
••
~ ~ ,
It
 ( 156 )

J':'-;;;;:'.~;"::':::::::::;::-===::::-:;::~
i Hf8»fT34 B'T»fT35 »ftf(!T me His Name and united 3• me with nTH ftra T311 0 ~3 IliTui nT~ ~334 fg"lf' ~ I
i ?)Tl:! II Himself.
»f~ 'tJTeT36 ofu The Lord HiDiself31 has become RTfus '.l:f~38 ~ful)fT~31 ci far~T 0 ~3 HaT
CJTfu»fT37 »fTfu38 ~»fT mercirul 31and my coming and going- 1li~~T '3 ;:r'~T3e ~cr37 far~' ~ I
fH~~i39 II have ceased37 .
Rtf H(Jg40 uro41 By realising43 the Guru's Word 42 I q[~ ~ F.rS~42 ~ fF:f",~43 ~"IfTa' H· A'-e
1.f'~T qri
W Ri:l'~42 have obtained an abode 41 in the 1-f~40 I)t~a ~TR41 u T fgl){t 0I
lfS'TQ43 II a II True mansion40 .
'90T3 ;:ror44 ~ Showering47 His bencdiction411 , the I){t~ ~fulli,411 Cl~47 I1~THt 1.l~3L 1:(agt4<1

i,tTTfo
on:re T45»fTtj'eT fol"en..f T46
47 11
44
Lord protects411 the pious person •
In this 41 world and the next 41 ,clean61
~1 ofl::fl){T41 Cla~T ~ I
~48 fuR ~Cl4113 ll.<SCl 49 f~~ {h)t ~ fBua llo
1 tj'Hf349 l:fl:f50 €!tJR 51 become the faces lO of those, who aan1l1 ci;:r~ un, ~ If-tJ-RTfuS 1l2 ~l~t

! a-
Rr§'52 CJT~53 wfu54 11 heartily remember" the excellences13 RaF.rc3T~1~,1I3 ~ f~~· tiP~1I4 O1oB un I
~ - of the True Lordl2 •
~
i »flO 1..l~055 qre56 Throughout the eight watches lll of t't?n ~ I)("i ufiJa" u1 ~u ~'fu~9 ~1l)fT
= J1'ToB'57 0358 €JfaT59 the day. they deliberatel7 0ver God's S~6ClTl"lftlle 'e' fQ"IfT n QTaB 17 un 1)f3 ~R

J »ftj'T0 60 II attributes" and are imbued" with' aar

-el a~'3'° ll.13 119 nT~ lll ci~ un I
.. His infinite llo love D9 •
~ 1..lTCJi:l'(JH61 Rl:f62J=JTaTij63 Nanak is ever ll4 a sacrificellll unto oTnE! u~R,1I4 ul Rt31112 ~ RI{e'a ll3 F.ra~l­
... - -
oTnOl' R'B'64 i:l'f~UTCJ65 the Supremell1 Lord, the Ocean ll3 of R'f<JS ll1 ~3' ~'ClS'nlll trt'e' 0 I

IIBIlCiCilltCiIl Comfort 1l2 .

fRoT CJTQI H~BT ~ II Sri Rag, Fifth Guru. fRa1 cPClT, titr~l· l.l T3RT\Jl I
1..lCJT66 R8crro
if7 If1l7 we meet lla the Perfect llll Guru, ~Cla1l7 IliR1· \{oollll q[a t ~ ~ce8 ~l?lE' at
fH~68 1..l~T~ - Ri:l'B'69 we obtain the Name lll Treasure 7o . R'~ n TH1I9 'e' }:f;;Pn T70 Ua'1.l3 ;j trtB' 0 I
fOtPQ701l0l'f071~72 My Master! show71 Thine mercy72, H~ H'8Cl! ~lu~l Of<JH3 72 0'071 , at ~
l.{'9 ~ tJtip')f73 so that we may meditate73 on the ~Rl· 3~ '!tfT-R~U74 nTH ~T fRHan 73
>iik3
...
74
- oTH 11 ambrosial74 Name. E!ale I
Ho~75 B'l:f 76 Thus the agony 780fbirth and death 7• f~R 3~t ~H<! '3 Hao 711 t!l 3ClB1:E: 6:6 T77
76
tJOH
Ol'TCN77~ai78 RUf~79 is annulled77 and our attention lO ~ trt-el 0 ~3 RT~l m318a ,!~n7ll ul Ji"'fTHt
fu»fTQ80 II Ci I' gets. easil y71 fixed 7' on the Lord. ~"~ '11371 ;:rt~l 0 I
HcJ H3 81 l.{'9 RO~rs2 Seek83 thou the saoctuaryl2 of the <l Hal fift!31e 81 ! ~ ,!~THl 'el F.r6<!TClT312
1..lTfu83 II Lord. 0' my Mindl1 I ~883 I
ufo fuo84 B''tJT ~85n(JT Beside84 God,there is no other sec:o- ~'fu~i ~ ST§·8 4 cia ~Ra,811 ~~l nul" I
~~86 c5Tli fq>"pfe87 II od,e. On His Name alonelll,do thou a~llI ~ it nTH 'eT ~ ~6'Qo87 Cla I

.................~,..... ............~,..... ............~,.........,..... ...l

 ( 157 )
46
...................................................................................
Ilctll a~T~ II meditate87 . Pause. ofiJo'~ I
orTHS88 or~89 (') His worth" toldl l
cannot be ~11 ~'1{a-B8 l){'Nl'If,81 (Ul~l'If') nul" tiT
90
tITE'M RTOTg qr~T91 (apprai~ed).He is an unfatbomable1z R~' ~ €IiJ a-f~o3iJT'Z ~farl){'~ll'lfT" ~,
»f~~9211 oeeanto of excellences8' . Rl:fe'o'o ~ I
93~~WaT194 Meeting18with the society of saints", Rf3ROT39lS oT5 ;;I3111 i, ~ s'a13 oRla t'4
RaT3T96 RBT 0' very lucky Fellowl4 ! purchase ll
13 ~'f5l'1fT I ~ R-B oTH,7 ~ f~iJT!198 8 I

f~FfT~98 II thou the True Name 97 •

orfa99R~T1 00 ljl::lRTOTa 3 Perform" thou the service'oo of the ~ cS';;-~o ~ RI{e' 0 3 ttl cfu8"-~~I' 00 erHyl9,

fFffo 4 RT~T5 tfTf3R~6 ocean of solace', He is the Over (fRHa'o ero), (tu olf;1l'1fTlI '3 HiJ'o'ftll'lftll ~
II ~ II Lord40f the kingsll and emperors ll . fl10 ~, ~l){rHt4 ~ I
Ba~7orH8'8 OfT »fTRaT9 I have the supportl of Lord's lotus8 H~ 4.'L ~ ~'i8"7 ~ul Qat8 til za
9
~ )){'3
~tJT10 (')TVT OT~l1 II H feet 7 and know of no other'Oplace". H-" doR 'O QT" ~ ",~BT 3& oul' I
qa12aoT t.[Taa~H13aa I lean on Thy prop'z, 0' my Limit· Hc5. 30'1 §'CIZ~, RiJ'o' ~ ~
'
Ha <:Ie'-an'-
3T~14 a~T~J5 II less'3 Lord! and Iive'll by Thine ofiJ3 13
R'~l" ! l){3 3cn Rf31)f1 14
~l'If'o' ul
might'4. H' tll€I'B" II iJt I
f(')wf<!"»fT 16 lr~, H~ 17 Of the dishonoured' II, Thou art the .
fot1-f3l'1f T'6 ~l 3 t13,7 ~., ~ R'fiJa! H·
3 ~ Rfor 18 RW~19
= -
honour'7,O' Lord! I seek to blend'9 3a 0''818 »fj~'9 ;j~, ~3~' iJt I
II :3 II with'8 Thee.
~fa tttil~2°»fTaTqT~21 Throughout twenty-four hours zz fl=l~aitz, ~ ~H~iJ'aZ4 'ilfiJ01~ e" e'il-ut-z 2z
>we t.[~a22 ponderzo and contemplateZ' over CJl fRHo(l;ZO '3 f~f30ZI ero I

23a1f~~24 II God, the z3World-sustainerz4 .

ttT»f25 l{~26 3Q27 He preserves 28 man's211 soul ZlI ,bodyZ7 €IiJ f~nR'(I;zlI t:!l l'If'3H,ZII, ~fiJZ7 '3 B8"3 z8
UQ 28aB29Of fa fOf0tfT30 and wealth Z8 and mercifulty30 ~ R9"5t:!,Z9 ~ l'If'3 fHUa '0'0 30 ~R e'l '&
aTCfJ31 ft:f~32 II 31 3Z 31
ftft:'31 Bl alIfiT51 craB' ~ I
proteets his very Iife'z.
nTnO/' Rarg 33 ~Cf34 The Lofty Lord 37 Master 36 is man's ?tI'37 J:{l'IfTHl H''8&311 H?[lI ~ S1:fF.R:iJ'038 ~ I
€l3Tfo»fQ35 l{~36 pardoner38 . He washes 311 off all 33 his ~iJ €IR ~ R'-a 33 U'U'4 q f[ct:!,35 ~, ~
t.fTOa~37 sins 34 , 0' Nanak !

I
... mffJ=fB38 0'(1;01 !

I 118I1tt~IIt:~1I
fRaT aror H~T II II
l{lf3 39 HdT140 8lj41
RB 42 fR~43 Ha 44
»fT~ tJTfu45 II
n
Sri Rag, Fifth Guru.
I have contracted 40 love 39
that 41 True Lord 4Z ! He
comes and goes 4lS not.
with 43
fRal a'ar, tf;1~· u'3R'iJl I
»0' ~R41 RB R'fiJa4Z 0'8"43 fUl){10 39 Q
fdllli,40 ~ I ~iJ Hae"U, l'Ifl{t'e" 3 tl Te',45
om' I ~
~e'T l'If3 f
n T ~S»fT46 f~5'B47
R9'
RHlfE 49 II
Hf~48 af~»fT
By separating46 He separates47 not
and is contained 49 amongst 48 all.
Be'T alf3l'1f i46 €IiJ BB,47 oiJl·
R'fal'lfT l){Ba OH fau' ~ I
48 49
I
l
It
11••+.+ '".~.~.~.~."'."'.IJlI.IJlI."'."'."'.IJlI.IJlI.IJlI.IJlI.R1.RI.RI.RI.RI.RI RI.RI _.RI.RI.RI ,..,..,..,..,..,..,..,. - .
 ( 158 )

€Tcr;50 ~cJ'e51 ~l:I52 Of the meeklO He f.· the .remover" HQarmlO ~l 'U l,a" '3 ~N u8m]re"
W;:rcr)1 53 ~cr54 - t of pana" and affliction" and to Hf. o td ~'ui aj'jl4 0'8 'U JNtN \l.'tiJN
55R3 81fe56 11 .lave'- He bears truelllove". crCJ~ ~ I
))f~ti57iy58 f6 atI g59 Wonderous" i. the form" of the ))(Rver",' ~
R1U" H'~' j& 8ftra
CJlfcr H~,eo ~1 Immaculatelt One. The Guru bu (ufin) 1:!CJ9. lJ', ajCJt ~ A3 etA ~
1

II 9 II caused me to lO meet Hfm. 0' my f'HwIO Nay 0, fJ 14m H''g'" ,

Mother" I
sre1 'ij62 Ht~63 cracf4 0'12 Brother t make'- that" Lord fJea. , 'R" o'¥a ~ ~,~ Mct"
lit R~5 II thy friend", 8C!',.. I
y", 47 y",
W~))fy66 Hue
7 1JCJ1fa68 Accursed" f. tbe lovel' and attach- fttCf'~' 0 an-~5iI" ~ )i~' '3
fq,CJl69 ~l:IT70 0' ~1R71 ment" of wealth". Witb it none f. ROil I feR 0'8 je1 Bl ,!~'w'O otrcIl'"
~~ II 9 II CJ~ II seen" at eue'O, Pause. cr;u'r u~ I ofuCJ" I
Wcr;r7~T317~T~74 The Lord is wise7l , beneficent71 wfus ~,'2, ~tI'373, OCJH-hm'••
-.-
.. foaH'87satJ7~TCJ7711
- tender-bearted'·, pure", beautifuP'
and infinite".
uf~'gCJ", Jit!iJ" ~ 8~'g" 0 I

Rl:fT78 R~79 He is the companion". helper", tu R'1Il'1, RiJTfea", uaH'0 HUTO" ,,!~a,
~~1 ~2 exceedingly,oexalted" ,loftya,greatl l fvs,aa ' ~3 d't!8o'-CJfu'S'4 3 I
~8411 and ilIimitable14 •
:! ~~85 ftref'Q86 0' He is not known as young" or old". tu s,aa';It '!V'" ou'r ",~I)f' ~ I
1 ti~ foJtJ~87 SJj88 Ever" stable is His" Court-. Rt!Rt-RfQ8' 3 'R" tft lJR'u" I
! €d;~;tq89 II
! ;:j90 Hail~l ~T92 We obtain" thatl2 , what80 we beg" ;:jIO if- ~Rl& w~' m Uf. ~.a tR
= 1.lTB'M93 fo1JTaT94 of Him. He is the Support- of the 3& UCJTU3'3 cr~ ut I ~u f2S))f'Rfal)ftl4 t!'
j »{TlJTd'95 II ~ II supportless". )){TRCJ'" 3 I

!. fuof~99
.. ftm96 ill:r397f~~l:f98 With single-mind' meditate' on the fear f93' 0'8 ~ ~tf31 wfus' t!' fRHan'
-
Hfo lOO 2
3f0 One Lord', by seeing" whomllsins" crcJ, f;mll ~ ~1:l<!" ~ItfTCJ' UTU" ~
: ~3 Rtf3411 ~5 Hfo vanish-, soul'oo and body2 are ;j ~ un, ~'OH,'OO 3 ;!fu2 R~4 ;]3
:.. E-or- 6 ~T~7 H08 oft rendered3 peaceful4, and mind's' ~ uo »lf3 H¥' t!1 :am~fuHt'O ~.
: HTfu9
... 3QTSI0 II misgiving'O is dispelled ' . ~ t1 t '?l 0 I

J llCH~0UT'Q12 l:lo~- He is the treasuryU of excellences" ~ ~farl)f'el))ft" t!' l:fiJ'01'2 0 "a

: 30 14 R"eT 15 1.lCJo 16 and ever" fresh'3 is His body'4 and R~." u1 0.'cicr'3 0 ~R t!' Rare" 3
! ;:IT-arT 17 trTf318 11= complete" His" gift". lfiHB'lI ~ ~R" t!l Sl:fJ:Ilg" I
i R"eT J9 Rt!T ~'h){20 For ever and aye'S meditate20 on Rt!l~ '3 uHB'" u1 ~'fuar~ t!, fRHOO 20

i ~ ..~+••+.++.+ +••••• ~.~~•••••••••••~•••••••••••••++••+++••~l

 ( 159 )
47
..................................................................................,
~ f~ffiJ~21 <>uT God. Foraet21 Him not by day and
orf3 II II a night.
fHo Of~ tfofe22 The Lord 21 of the world 21 is the fi1()t H~l <ra 22 t!1 ~Rl f~\:f3T01T021 0
" - ,
f8'fl::fl'liT23f3<> a:Rl:fT24 comrade24 of those, who are 80 fR"F.lal t!T 1ll')f'H1211 ~qt t!' RTijl24 ilt!' ~ I
211
25a1f~~26 II 22pre.destined23 .
3Q27HQ280Q29l1iOtrTJO Unto Him I dedicate 30 my body27, ~R ~ »f'lRl ~fiJ27, H0 21 , t!5321 "3
H·
Rj31 RCJT8'32 ~TO'Nf33 mind 2l , wealth 21 llnd a11 31 and this R9.3 1 !~ RH6U0 30 O1ot!' \}1 »f"3 f~u l)fT~l
fE'u ftftI 34 II very lifel4 (soul) of mine, I aUu f;:f~l34 (l)fT3H') 91 RliiJ 32 ~R 3' ~ol:lTon
sacrifice33 to Him. O1'Cft!T iJt I
~~40
- R~l U'.ere35 Pervading God31 ever31 sees4°,hears41 f~»f1UOl .1fuOli31 f03 18 u1 ~\:ft!T40, '1.~41

R'B36 Wfc urrc 37 ~uH38 and is just nearlll He resides" Ol'a't!T "3 ftHl1l 311 0 I ~u u'a' ft!H 37 ..,f''t!'a'
0~~39 II ... - in every heart 37 • afHl')fT39 \if~l)fT ~ I
>1iforo3l.ij~2 i The Lord maintains 43 (even) the ~J1.{THl oTF,!Olfa»ft42 't!1 (~l) UTH~T_li~T43

tfTger4 3 ~ oToa ungrateful 42 . He is ever 411 the Olij't!T ~ I ~iJ Rt!1.411 ul HT:Gl ~~iJTCl44 ~,
R~5 eCffR~44 II 8 II pardoner 44 0' Nanak ! ;J oToOl !
Cia II ta II
fROT OTOl Hu'8T 4 II Sri Rag. Fifth Guru. fRo1 ClTOI, li;:r~" llT3F.1 TiJl I
HQ46~47 tTQ 48f;:ITo49 Ever and everO
O meditate 01 upon ftel~"3 iJHF.lTIIO ul ~ft 13l)fTH~1I6 HTSOlIlIl

lif965 -e-T}){150 oful1i T and keep claspedo4 to thy heart 02 t!T »foTtlo ll1 Olo 3 ~ft ~ »fT~ ft!~2 3
RufH51 R~rfu52 II and mindo 3 the Lordo. MasterO', H0 63 oTH ~T~lo4 a\:f , f;:rR 49 ~ 35 .
RCf'a 53 OfB T54 orf0 55 wh0 49 has givenlO thee soul 40 , body47 »fT3HT411, ~fu47 3 ~H34B l:ll:fR IIO uo l)f3
crrfU»iT56 >i3fcr57m3 58 and wealth 4B , has bedeckedll2 thee .
35 0lt!Cl31
-
111 3Cl 3 ))o(TClTR3 TlI2 0l13T ~
.
»itfT059 II RBT ~T60 in .the natural wayll1, has establish- 3~ ftTCll l13 ftf3»fT1I4 ftfiJ3 1111 »fftcfTllollll O113T
~. l')f3 fttft i; 3ij ))j'ea1l7 »fTll~T »f53
69
tI.~66 fRHOT>i{61 >i3fo ed llll thee withllll aU ll3 powerll4 and
has infused His infinite ll9 light 611 ~6 ~fOll)fTII8 ~ I
01:1 63~CfQTfo64 11911
within ll7 thee.
H(J H067 ufa f~Q 0' my Soul1l7 ! there is no other llB ;j Hal f;:fe-31e 67 ! ~'fiJaj~ ~ amo ~aOB
}){~68 0 a-re II than God. a~l oiJl· I
li~ Ho<!TE'169H~ ~70 Ever remain 70 under Lord's protec- ftel~ iJ1l!J1.fTHl t!1 llo'iJ 69 f~", f~'la70 »f3
-e-~71 0 R'l1iT1J72 ~ft:.r II tiono 9 and no affiiction71 shall 3~ ~el »fllt!,71 oiJt ~lllaOll72 I
II
~ ouT~ II 72
overtake thee. Pause. otbaT~ I
03073trtTotf4HT(!OlT75 The jewels73 ,wealth '4 , pearls 711 ,gold 76 ;:r~iJa73, tlo-eH3 74 • H31711 , HoT 76 3 'lit!177
8:fuoT76 QtfT77l::fT~78 II and silver71 are all dust 7B . ftl;!iJ fl-fcVB iJo I
HT3 79 ftf3T80 R381 The mother 79 , father Bo , sonsB1 and l){H31 79 • aTl:lHBO. y~1l1 3 ftTOl-Ro 82 ft'J ~i83 '30

~ 82 ~83 ~ - 84 kins 82 are all false 83 relations84 • f'CfF.l3t!TCl 84 iJo I i

,:~~.;~~F:::~..~ + ~
 ( 160 )
47
••• ', ++ , ••

f~fn91 0l13t85 f3Afu 86 The preversell and impiouslO beast" ~wCJan'l '3 Ililf~~'o UJi." ~R'lI 0 nut
'0 WGelS HOlitr7 88 understandsl7 not Him" who" ffiW~T'7 f;::n:r" ~ (tR QU~T" ~T 0 I
(')T\.lT~O II ~ II
\.11:1 89 Created" him.
"(3fa92 a-rmo93 a~ Who is pervadingM within l2and with- ~ 1)(~'2 '3 STuCJ13 ual-1£on14 ~ €tJfI 0 I

of~»iT94f3A95~ ~96 out l3; Him" he deems'o to be €tu ~aj'o fulliT5 97 Cla~T 3 I
..
~711
aA0T98 Brorl99 . afu
distant l7 .
The desire" is clinging" to him and l:I1fua911 @R?i f~H3l" ~~ ~ )Jf3 €tR ~
a~Tl00,,(3fu2 ~3 ·his heart 2 is engrossed'oo in pride3 f~ iiCilTCJ3 '3 ~~ ))jeCJ 1::I~1 00 ~ I

crfa 4
II and falsehood 4.
•
R315 OTH tl )){qaTar' '3 nTH 3' Rt2 l1 1.{TC!l1Jif
~fu7
" .
f~uf(!»fT6
~fuS tra9
•
Crowdsl of mortals without O devo-
tionl and the Name of God continue
~fua.I~
tl fucio' ))fT€t'tl 7 '3 ;:rt~ CJfd'tl un I
II S II coming7 and goingl.
arftr10 ~~ l{~ 0' Lord! the Creator" mercifully'4 if RTfua fRCJtr<!U TCJ11 ! H~14 WCJ ~
ClCreUTa11 ;:ft>,.r 12 ;E 13 preserve'O man'2 and the other fu'oR'012 '3 ~CJ ;iJ;rt13 ~ aN))fT10 ClCJ I

Clfu -efu>1iT14 II creatures13 •

ftrcl15 l{~ ~fu (') There is no protector 'O but"l ODe RTfus ~ aalCJ1l1 ~CJ cj~ ~T~1' ;rrst
atr~16HuTI7ftr~18 Lord. Very17\unfeeling'1 (is) or (has .
nm' I H3 ~T ~3'1 fnUlf~317 ul tr T'ffi/"
~19 ~fu»fT20 II becomeZ°) deaths's myrmidon1•. ~ .farHT20 ~ I
0T(')'Cl 0TJi (') ~lAa~21 Nanak, show 23 Thine mercy22 unto O'7)Cl , ))fl~l CJfuH?2 Ha ~ QToZ3,
~a23 ~l ufo me, O' God! so that I may not a ~~i I 3f ~ H~ j~T nTH 0' (l%Z1 I
).ffu>,{T22 11811 <:t 811 t: 811 forget21 Thy Name.
mol CJTq[ H~T 4 II Sri Rag, Fifth Guru. fRCJl 'O'<lI, u~ lfT3F.J1tit I
HijT24 3'Q25 »f226 tJQ21 The man says "I haveZ 4 the beauti- feoR'O ))fT1:A?T ~ 'HCI1z4 !It!'aZI ~fu2' ~.
HOT a T;:J28 atr 29
=
H ous2' body"2l1, mine is the wealth27
andzo empirezl and country30 are
.
tlffiJ 27 HCJl ~ ~20 uClHa-z a '3 H~Q30 Ha -
~J!30 1\ ul un "
exclusively mine".
a-f03T37
A.3 31 -eTaT32 He may have sons, 31wife32, many33 ~R -e 1!3..31 , lf30l3z ))f3 Ul~alllit33
HTJjClt 37
~~Cl33 ~~34 €rar 35 mistresses17 and may enjoy my- ~C! ~ €tu S~4 R_CJ~ill' ~ 1!STClt30
»fO ~R36 II riads340f pleasures31 and raiments3l1. ~T ~~ H'C!~ ~~ I
ufaorl1 foe (') ~frel37 If God's Name abides 37 • not witbin ~CiICJ ~rs ~ nTH €tR tl 1)(3Cf-))fT3H out
CfTaf~38 fCl3 (') a-fu39 his mind they are of no avail- and ~m!'37* I 3 t €tu fan:t ciH 3I 3 f.:JRTs31 ~
1I <:t II account 31 . nm' I

>fa H0 40 ~fd' ~d'44 O' my 80u140 ! contemplate43 over if HCJl f;f~3re40, ~uqJ! 1J))fTH1" tl O'H
OTJi fq>1iTr~43 II the Name of Lord Guru 44 . ~T l){CJT'Q(,)43 Cila I
crfa42 Rarf3 f(')~1 RTq Ever41 associate42 with the society of uHJ:1T41 ul Fr3 t tft FraT3 nT~ H~-fH~'~z Cla

.........................................................
 ( 161 )
~~ ~~
UNh·.···· .
en ora ~e=t45 ~46 the Saints and fix 47 thy mind4' on ~ ClJat g aat41 (l)T8 ~12 )ffl41 0
grfia 7 11 ~ II ~-II Guru's feet 4l• Pause. ~.7 I ofu~ I
oTl:{ fO'Q'TQ:48fq~1»f49 If good luckl' be recorded on the ;;cra ~arl fQmal1 Hi'o ~3 fSlfi ~ ,
HR3for 50 ~~ g1'QI51 II forehead lO , only then does man ~~~ 3f ul ))fT~ ('iT).{ l:ft.I',~4I ~ e
meditate 41 0n the Name-Treasure 41 . 41
fRHO?i craBr 0 I
olTatt 52 Rfg53 R~T­ By being attached10 with Guru's a1'6 t -e va t88 C'i'5 ~3~1I ~))fTar RTi P
))ffu54 cua orT tfael 55 feet Olall13 ,the aft'airs l2 become right14 • clH'z a'R 14 fj "ttl un I
~CU56 II
~@H57 -aor58 g1-{59 Thus are annulled lO the ailment" of feR 'Or ~crra87 ~ slwol 88 '3 R-eu" ~80
oritl1i60 or- ~61 -or ego" and scepticism"and the mortal Ii "ttl u('i ))f'3 \{T~l ('iT ))f'~&~' -a ('iT
62
WCU II ~ II neither comes" nor goes02 • tit "~T02 3 I
ma Rorf3 3= orT
RT'Q' Mix thou with the Saint's congrega- R'3 RWTarH »{Ba ~3 ))f3 ~R ~ ))fTlJ~
>,fORfo&3 3lcre64 tion and deem that thy ablution" )){O'uce3 1iJT'30T ))fAWOT04 'eT feB('il('iOl W<! I
>< OT~65 II at the sixty-eight" places of pilgri-
mage".
tt~66 lf~67 HQ:68 Like this thy soul",very life t7 mind18 feH 3W 3'61 )){T3).fT,ee f"~, 17 ~)){Tee
3Q69 ~a70 RTW71~~72 and body" shall he reverdured7°and '3 tlfu" ua-9a70 0 W<!aJ ))f3 fetit 72
ij>w~7311 this72 is the true71 aim" of life. f;i~ ti!T RW 71 H~'6q73 ~ I

at 48 Bt
l1i~74 fHBfu75 Thou shalt gain'l glory78 here'4 and 3~ ~i74 HT~_\.{f3f;fCT7I \JCTTlJ378 o~arl ~
~re~T76 -eoorfu77 obtain room" in the next wor1d77 • lJ'68cr 77 f~ ~ fcclr~,71 lJT ~~'orT I
~fu "Et~7811 a II
ora orare79 l){Tfu ~80 The Lord Himself80 does and causes RTf<J~ »tTU 80 tit craB' '3 cr'6r~·~T71 ~ I

~81 ~i f3R ~T82 others" to do. Everything8' is in R'arS' ~ ~R82 -e ti'q83 f~~ 3I
orfe83 II His81 hands83 •
wfa 88 })fTl) ;:fRT8B184 He Himself slays· and revives"'. ~<J ~~ ul WT'6~,88 -a f"~r~'~4 ~ 1 I)f~811

>i3ra85ar(Jfa86Rrfu87 II WithinOland without80 , He is with8' 3 ql<J'6~80 ~u '{Tit ~ o'~' 31

the mortal.
oTOOl l{g RaercJ8T89 Nanak has sought the sanctuary 81 0f ('i'oCl ~ ij)){Twl Bl "''60'' R9'~1 3, ii
Raa90 Ufc T91 a, 'OT"Et92 the Lord, who is the Master l2 0f all lO RTalO "'lJf t91
Br WT~0l92 '0 I

II 8 II ct4 II t4 II the bodies11 .

fRaT arqy H(JW 4 II Sri Rag, Fifth Guru. fRal '6T(IJ, \l""~r 1.I'3""<Jl I
RC~93 ue 94 l{g l){Tlfi They, unto whom the Guru becomes f;:tn'
u
@3 ala ,,1
- -.
~fe»tT~'n9li de un
_ .

qxa ~»fT f~95 II merciful",seek.'· their Lord's protec- ))f'uc! R'fus ~l lJOT<J93 8·e * uo I9

tion'3.
i
I r ••••••••••••••••••••• t
 ( 1(2)
st
...................................................................................
FaqJo ~ ~fR>ii96 By tbe InstructionHoftbe True Guru Fi'9 cuat t#t
fRf1::f1)f711 ~I)fTa' Rl;fu" RRTal
ftloR97R'OS98;?{tJrg99 II all" tbe worldly entanglement" are ))f5Ri" 1{Q17 ;:rt~ un I
annulled",
~100 BClTT2 CJTH3. The Name of the Omnipresent Lordi RCJ8·f~)){TlJerl fi~THl ~T olH wa fu~100
(')TfH )ij-f>i.3 4 (')trra5 has stuckI in my mlnd100 and His ffi ~il flap"f, ~ )){3 ~s:r ttl )){Ifa-fiJ1iJ' 314

fcmr~ " ct "

ambrosial4 Ilance'bas overjoyed'me, fnol" ti 110 lRJH-\iRn' lia fti3 T0 I
H(') K~ REarcr ~7 0' my Soul I take' thou to the cJ Hal ftf§'Je ! t R9 qrat ~l cr~ R~7
RTq8J1 - service7 of the True Guru. R~'I
ora~U)\{I ))fTU<!1 Forget1• not the Lord even for an fV3 12 ~~a· fi~'Hl 0 fu'er 'iu311 Ia
l)f7ui
~ fc9.rl:ru (') Hny12 instant11 from thy mind'2 .Tben shall ~ 'loT tSTU I 3t! ~u ~~))(T\«!l 3a
He shower' His benediction10 OD
~RTq 13 II oUT~ " afuHd'o f?;.T~' erijOl' I
thee,
Pause. ofua~ I
qre14 15jfi~16 fna17 sing1' the praises14 of the
Ever17 R't!1~17 ul fR.,F.Ic1 l1 B J:!l)frHl" t!T iis:r14
1
~'f>,ffuI8 ~~19 Lord 1' of the world ', who is tbe ol'fun1' era, ;:i 8"t!1l)ft1l ~ ~a20 eran
ac~20 II de,*royerZ° of demerits1'. ~8'~1

fuo21 ufCJOTH (') Rl:f22 Without21 God's Name peacell ia g nf).( ~ a'i· 2' cS~-"nZ2 ?lut u·t!123 I
~fu23 orfu24 fii
25 ensue&11 not. By making24 various erel I)fjaa 21 a~24 ~ H· feu RT83 21 lia
26 prolixities2' I have verified21 this. f~1)fT 0 I
fSRCJT0 II
R~~27fR6312Scfa'»fT29 By being tinged 2' witb the Lord's )){i~3,27 ~ea ':[I)fTHl t!l fR:&a'-Ro'z, n~
211
chii "1~ ~~'aT. \{rol RR'a 3o s:rlfea31 3·
3~~31 ~~rfa32 praises2' in equipoisel7 tbe mortal
crossesJa the 30world-ocean31. 30'32 ~I ~ I
II~"
31ocr33 ~0334 8l:f35 The merit of lakhs31 of pilgrimages33, 81::1'311 tif'06'. 33 ~a3t34 a ~ert3' ~ 6B'

Rffi{T36 ~l>H37 RTU fastings" and restraints H is found" Ra't ~ vat ttl l:IIli 31 f~~· f~37 u'~ 0I
qfu38 II = in the dust31 of Saint's feet.
= From whom41 dost thou hide 3e
~f0l39 or).fT~40 forR 3 41 ~ )){'uiH~ )){H~40 fers:r ~l5.4' ~u~·~31
;:P42 ~~3 RBy44 tbine evil deeds40 , since42 tbe ever 44 ~ •. "~2 fcl Jrtft~4 ultra n 'i.I 0'4 II s:r'fua
~fu451Icrrn4~fu47 present4l Lord is bebolding43 tbee ? 3~ B1::I'43 foUT ~ I

ok Cl'fu>w48 ~ ifo'SO
MylO Fully-Filling" Lord is pervad- Har'o l!al a'~t ~a'-~841 9an ~~, ':[1)f'Hl
90\{fa'49
/I ing4' a1l47 the places",
a II RTall)ft a,~j41 ~t!a47 aH4' tauT ~ I

R~5JtJTf3RTtil52~53 Trues1 is His empirel2 , true His fiat" R~lll ~ ~R -el 8'~1I2, R~' ~ CJR ~T
R~ R~ ffiJT54 crrq55 II and truest of the 1M true His seat", 'lerH" )){3 s:r'faw ~I UaH-RtfT IM ~ ~R ~,
)){ASTn" I
RBl ~~S6qTcft»f(l57 True is the Omnipotence"which He R~l 0 )){UTa acr3l";:i ~s:r ti m 17 ~ ~

i.:.. . w~.~:~~:. ::.::::~.:::.:::.::::::~: . .::.::::.::~.:.:.:: . . u.

 ( 163 )
at
...................................................................................
'ffiJT?i 59 II that He has fashioned".
(')Tnor ;:rUll'ii60Rtj nTlfl Nanak, repeat lO the True Name ,
" nT~ar, Rf'CJOTH" e T ~anto CI'8, f'ifR t3"
U~ ~T ~2C!otl'q63 unto which I am for ever and ever1a w· R~. a
uHBl ez Bit WBl13 ~'ijt I
II B II cte II te II a sacrificel3 .
fl101 'ffTQl HU8T 4 II Sri Rag, Fifth Guru. U'm" U'aBttit I
fRal 'a'al,
~'el:f orfcJ 64
trfo 0' ye very" fortunate" I make ~ i'i" craw .'f8l)fT17 I tUClT'S"" era,t
WU<!y65 66~~!TOT167 eft'ort",meditate"on God and earn" .'fm[i'O !)f'a,tl !)fa nTH ~ ~BCJ" '"
llI

tT'Q68 l:fTfc69 II the wealth" of Name. ~"l{z I

R3 Rfar °ufo fI1HO(!T71
7 In the Saint's society70, contemplate'1 R'tJ-RCIT3'O ~ .Tfu~t ~ MCJ?i7t era
H~'12 ~(,)H ;:r(')H73 orl over God and wash off'" the filth 7J !)fa !)fT~ ~crt trnH t73 'et ~eaft72 '0
orrfc74 \I ct II of thine many births". BTU'" ~ I
Ho'15 ~ OTHOTlf76 0' my mind" I take to"·the medita- ~ Hal f;fa'ffi 71 ! ~1tfTUCl rn~l7I ~ nTH
Hfu71 Wl;l'8 II tion" of the Name of Pervading ~, fRHa?i 77 ItD:if3!)fTa" era I
God".
Hofui79 6~O ~fu81 Thou shalt enjoy" the fruit lO of thy t l)fTuj fi3-;JT~~7' w· 1:fT~'aft" 'Ha
~ Ri82 ¥83 RqJ84 heart's desire'" and thy sorrow" and aa' :arH''' '3 tllci" RljU'a iCl'l3" ~ I
R3 Tl,f85 II oUT@ II lufferingU shall alla depart13 • Pause. ofua'~ I
ftT~86 at af<!87 aq88 I have seen" witha me the H' ~RIO ~l)fIHl '0 ~ A'2 ~l:I'1 f~
tTrfOl'i'89R '{teo ~1 LordlO , for" seeking whom" I ~, f;:r~ 0 BIB<! e Rl17 H" ~ UftJII
miS 92
II assumed- this bodyUl. ~f3"fTCJ" erat Rl I
Hf~~fs94 Hw))ffg9S The Lord" whofill eth" the water'3, UOHT3I-I'" ~
fa tm f~3, tlCJ31 fE9'''.
1iFa~ l{i97 ~ earth'" and the space" beholdeth" !)f'Cil'B W', ua 1fi nl.J.O" ~ (~g)a
nt!fo fnUTfiS
98 99
II~II (every one) with his Grace". !)f'~l fHua ttl fnafTtJH n'B ~l:ft!T" ~ I

Hql00 aQ2 By enabrinin~ affection' for the

~3 R""e- J:!!)fT),ft1 (li11J fUau3l 7 ~11 tllWa'
(jfu~ BTCJTls RT~ True Lord', the loul'oo and boor !)f'3Hl'OO '3 ~fu2 u~"'a~3 ;j wa 4 un I
lJOlf37 II become" pure3.
~ ~ tfTOStrH ... 10 He who thinks' of the Feet' of ~ @:~ 111){T),ft'O a liatS t:!' ftl!)f~~'
ci Rfg iN 0lJ12 Lofty Lord,o,he'3 is deemed to have ~. H~ ~R'3 ~ RTClll)ft ~ll1"f.ffiT" 3
13(') ul13 orlfa 14 IIaII performed'" all the worships" and 3\i-fRl)('U aa'4 Be'll)fi un)
austerities1Z •
a37)15 ~16 The Name of God" is like the ~Tf,JC!!i ;?T OlH" ~-f,JtiJT318,ula".BTB"

~17 »j-fHa 18 illa Nectar", the Gem", tbe Ruby'l and ~ Hal t7
~3 3 I
qT ~1911
... -
the Peadu ,
~ ffiffi20 ~21 By singingZI the praisesz" of God,
...
••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••*••1
 ( 164 )
48/49
' .
aR22 ;:r023 (')1'0& 0' Siavell Nanak I celestial beati- ~az' n'Oar ! R'all)fi J:tF.lll)fizl t!T ;1u'a zz
~<!24 ar~2511 B II tudeZ°, the essencelzof all the happi- vci5' U'aH )){~~zo UO'u3 \i ~T ~ I

ct-' II t-' II nessesz" is obtained.

fR'al arcuH~ 4 II Sri Rag, Fifth Guru. f~al a'OT, l.f;:r~l" u'3J:f Tul I

~126 ~27 ~~28 ThatZI is the religious bookZ7 and QulzlI tJ'aHar liR3a Z7 ~ 1)f'3 ~u21 ul ~i
Rfu29 f;:r3 30 tJtil~31 th~f" the good omenZI by which30 F.«ffi'IiZI t ftfR ~1)fT0'30
_ ~fuijJa
_. ~ nIH ?i
•

ufffiliT~ 11- God's Name may be repeated". mHfa»{T3' tf'~ I

32edoo/)ffi'33 arfa' The Guru has given me the wealth'· en ~ H~ R'ma ~ ~~33 ~ul uai'Z BY
34
tr'ii Btl')fT fHffi"p35 of Lord's Lotus" FectU and J, the :tfi:l'n,34 ftf3' ~ 1)f'3 H" fza~-afu33l1 0
~36~3711 shelterless",have obtained"a Shelter" rcaT~" UO'U3311 \i far»{T ~ I
Rrtfl38tf;:ft39'RtJ R;:rW40 The truel l capital" and true way of R''al a'R • 1)f"3 R'~l i11~ afu<!1-afm!1 40
31 3

)){TO
=Uuau - ar<!'2 life40 consist in singing·' God's tii5 Ufua 41 vTfuc!!i ~';:i'R42 ijJTfeo·' Oleo
aJT~3 II - praises4Z throughout the eight f~~ \11 ~ I
watches4' .
f~5 l{i
&fa'44 He, to whom the Lord shows 44 rim Q3 R'el" fHmJ411 QT'aBY44 ~ I ~u ~R ~
j~6 ~7 (') mercy4'.meets4l Him. He then dies 47 , fHB 40 u"~' ~ I ~
- H3 - Hat:!1
47
.- 1)f'~.BY.1

~48W~91Ictll comes·' and goes4' not. 3 i1 tBI4. oul" I

Ha ).f()50 ufa' s;:r51 0' my SoullO ! ever'Zmeditate" thou ~ I:fol fif~3ffillo ! ~ ul:fF.l'u fua-f"31 D3

~52 53tBClfdfdl54 II on Ood with single-minded" atrec- l{13e~ oTB vrfuiB! t:!' ~30" aa I
tionM •
USc UlC55~~57 Thy Succour", who resides" in" 30' Ht:!PaJTa lll ii uafea llll I)f"t:!o'l

ofu>,.rr RBT58 ~159 every heart", is ever" withlO thee. f~»{'UCl1l7 3 I ul:fF.lT8a 3i1 o'B lIO ~ I
Pause. ofual~ I
RfaJ60 "ct" aur@ II
J1t::r61 &1 fHf3 62 f&~3 Howlllcan I measu(e1l4 the extentlZ of H· ~R ~Rl" t:!' 011 13 "f'B'i:I,IZ B I 1I4 RaBT
ar~ ;:ry65 fRHCft66 the happiness" which ensues when ll u t , fiJU31 ~~. Ut:!' ~t!l 3, i1t:!ID H·
67(jjf~68 II I meditate" on the LordY of the fR,.F.lcl D7 ~ Il»{TH1DlI t:!' )){a1tJoDII aat:!' u t ?
world1l7 ?
The one" who" tastes 70 the Name ii llS o'H l)f'!.fH3 i; U'070 aaB' ~ ~(]71
... • r _

Nectar, gets satiated72 • His7' soul" . 7Z i1tt:!' ~ I ci~ ~~73

tJ'u - B17Df;:f~1711 u1
alone knows711 the relish of the Name oTH ~iH374.. ~ ~)){TB- ?> i1T<!B1 3 I .
Nectar 74 .
at 49 at
R3T ROTs 77 Hfo 7S Through the society of77 the saints R'tJ-RClr3 77 'a'ur H'ID ~<!uTaBl, fU»{T'a,BO
~R79 lf~ l{13~80 the Beloved lo Lord, the pardoner" IlI)fT}{t fenR'n ~ fu(H~7a )){"-ea i~BT7S 3 I

Sl:f~81 II abides7• in one's mind 7l •

 ( 165 )
49

ftlfo R~lW82 ~ He13 , who has served'z his Lord. is f;:fR ~ l)/Tlii RT~l' Fl cf<:lS82 Cl131 ~.
nfllJ(!T ~183 cTt1'84 the emperor'4 of kings" of menlO ~<:I'3 (lIT3F.P<:It) 0'6t811 ~ ijTf;::rl)/t811 t!'T

85ofa~86 II =< II (the emperors) U'3'H T<:I84 0 I

~Rfc87 ~fu This is the time'7 to uttereo the f~<:I ~ RHi a7 ~Tf<:lOli t!'1 or1a3188 ~ ~t,[a­
Ol~ OH~90 praises" and excellences's of God. al1l)ft'S ~-e'ao'O Cloo t!", f;::rR ~ Cl'6os,
~fc92 by doingS' which the merit. of taking ~l'){f'1P 3la~t ~ ~3t1l2 <:11 ~-g S'~~u ~

fuR oTQ94 II myriads 82 of batbs S3 llnd oblutionss4 q,~.~e4 ~T ~ 1{'1I3 ij tfi;:!" ~ I

at shrines, is obtained.
oR3T95~~96a.I~~3197 The meritorious S7 tongueS' repeats" OJ~t!17 ~Tm f;::rmpill \{~ ~, ;fR ss~1s0 ~ I
~fu 0 l:fH98 BT'199 II Lord's praises. No charity SSequalsS8it. i~1 91 ~T3s8 ferR ~S 0<:11· l)(lJ3t:!11l8 I
f8'RR 100 tJTfu2 Hf03 By ca~tingZ
His com,assionate glan- I)flll;!} of<:lH3 til fO~T' 00 Cl'6~2 ~lIT~'.
3Fo4 ~R5 ~re»iTC?6 ce'oo, the Kind ll , Omnipotent7 and Ra~'-F.r0l31~T07 l)/3 Hfi?I)fT~To& HTSCl Htll::l

14cnf fH~o~T'18 II Merciful8 Lord abides' within man's ~ f~ra~3 ~ ~ fiJ4 I)(t!'a fcClt!'TlI ~ I
mind 3 and body4,
t1'T~9 fti~ 10 tJ'1 11 My very lifes , body'O and wealth l l Hal f;:ft:!-tfTo,' ~f<:l'o ~ ~83" ~R'2 ~

f3~T12 ~~13 RtT are His'·, 11 3 am ever and ever'4 a <:10 I <:IHF.lT, miF.l,'4 ~l li'!3 ~R ~3' Ui5t'll
R~T)4 ~c:H3'015 II~II sacrifice 1l1 unto Him. tft~T <:It I

fHn;))iT) 6 orB 0 The united one' II, whom'8 the Crea- ilfal'){,111 ijf~l'){', ftfR" ~ fRa;::ro<:lTa zo ~,
f~ii;l17 ~18 Hfg)){T19 torZo has united" with Himself, ))fTlI~ OTS ~a'S fSI)fT ~, Cl~lf93 B~T17

oco3Tfc 20 II never separates' 7• 0<:11' c1~T,

BTA'T21~ aQ7)22orfcl)fT23 The True Maker2 4 has shattered 23 Ft~ R'~_~'524 ~ l)/Tlii R~Olt2' till)ft
the shackles 22 of His attendants 2'. ~311)fi22 ~;a ~iill'){t23 <:10 I
RT-6 fRo~iJrfa24 II
'§rg125HTofa12Gtrrfu~30 Unheeding28 his merits 27 and deme. ~R t:!1l)/t g-fsl)jl~1I)ft27 :3 lijfal)jT~1l)/t28 ~T

=OJ~27 »i~0l~28 - 0 rits28 , the Lord has put 30the erring211 fl::ll)fl'S28 0' Clof~I)fT ijf~1)fT RT~l' t5 U[-~211

alBrfo 29II on the right path 211 . <re ~ 01Cl CI'<1 20 1I,30 fe3 T 0 I
OTocr f3~31 ~aT3J32 Nanak has sought the sanctuary32 of OTOQ ~ ~R31 til F.la~32 R9'ST ~, ;:i33
fu33 RaT5 34 urcr35 Him 31 , wh033 is the support 3'of all 34 RTfal)/t 34 f~Si311 et l'){TRoT30 0 I

»iTtJTq36 118119t IItt II the hearts3l'.

fRaT oTCfi RuC?' 4 'I Sri Rag, Fifth Guru. fRer1 a'aI, 1.i;::r~1· lI'3F.I'u1 I
oROT37 ~38 Repeat the True Name 38 , with
3S (I)fTlre1) tf1g-,37 o'S RW~_o'H3' ~, wu 311
39
fRHoT>1f )-['1 40 41
3'1 (thy) tongue 37 , so that(thine) mind40 Cler, 3' ~ (~a1) l-,{'3H,40 ~ ~fu4' lIf~·3..42

fooHC2 ~~ II42 and body4' may become pure42 . ij tf'r~ I

)-[T343 flJ3T44 R Tor 45 Of thy mother 43 , father 44 and a1l 4 ' ~R4'1 ~'fuOJg e ~'i'48 3all)f"H3f43• ~,~4
»iOf5 46 BJ:!47 fa '148 kith and kin4', none shall be of any :3 R,ij411 Rosqll)fi411 f~ti· ci~l 3a fClR liH
))i~q 3" &re II avail to thee without" that47 God. 0<J1' I)f'~~' i

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .+€. . . .
 ( 166 )
49
•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••
fi.«:ra49 Ci6 ~50 l){TlRl IflO the Lord shows His mercr', ~~erlO I.l.' ))f'm erful.r~ Q'8 iJf I)fT~Ht
'eRT51 (') ~R'652 Rf~53 man forgetslZ Him- Dot even for a ClR 3 feer l:!u3" Bel il ~ tBtP'z I
Il

II ct II moment".
He H'6 RTW54 R~55 0' my Mind" I serve" thou the c] Hi Hiie" I ~ as'" ~a
ffi R'R"
ftt'eq56 RT13 57 II True Lord", till" thou hast breath" (f;:f~"'n) 0, t ~v RTfu8'" et ~
(life) . ~er I
fue- R~58 R9 cr'SJ
"f-360 ~fu fSO
.- 59 ~
TJ361 II
Without the True Oneil, all else i.
false" and shan flnally'O perish".
R~ "der iier Ai iiV 10" 0 ~
))fl:f1cr1O 3 C5TR"
il "Teal' I
ct II a~ II Pause. ofua't I
wFmi AOT~2 My Muter is pureea . Without Him Her' WBCf tJf~er'Z ~ I ~R -e dcr w"
f3Ji fuq a~63 (') I cannot liveN. arull nul" RCn!' I
tJ1'fu 1'1
Ha Hfo64 3fc'i65 ~ Within my soulN and body" is Hcrl ))f'aH"· -a -e~ ))j'~ ~fuqzl Bel
l){fa67 l){OJ'516s
a~72 very'7 great" hunger" (desire) for tJCJH'7 irCJl" l:!ft!I)f'" (3tur) 0 I ie172
l){T~69 fHB~70 God. Let lome one7Z come" and ))fl i" w3 tR n'B fHB,70 vi. a J1al
HTfu 71 II unite70me with Him, O'my Mother" I W3,7' I
~ ~~T73 ~1))fT74 I have searched7• the four direc- w" ~'a tJ'Rl"71 iV-iTB erer Bel 0 I ia
U 7
'

Ru75 fuq ~76 (') tionl71 . Without the Spouse" there v 11"" ~a ie1 ))fTCJ'H ~ 1f nul" I
7
' t77

wfu77 II ~ II is ne other" place" of reat.

faJ37S~79 ))fd~Ifi::t80 Make supplicatio~ before" the" firR" CUll1ua7' l.l.~yIO era, f';ros' i3
crfa ~ ~ Cl'a3TqSl II Guru, who may. unite thee with the fR~'a" C5TS fH5' v'i I
ereatorl'.
The giverU of (God's) Name is the (.'fmrl -e) n'H e' ~ V'B"2 3 RtJT ill.
True Guru, whose'4 Treasure" is p'B1I'I 'ian 0, ftl~ e' l:fiJ'O,1I I
brimfuil l•
RW ~ Hf8'JI~8" For ever and aye" praise" Him, ~.,. ~ UJlsfl' 'R1 ClR ~1 tJaRR'17 ara.
".f~88 e
tsra'~rq89 II whose limit" and either end" fim tJ' me' ~ ie1 farn"6"1 oul" ",~I)f'
all cannot be ascertained. ",~I

tJ~ijJTq90RT'8TUp)f91 Sing thou the praises" of the tJ'R-li~-u'a" et tl.lW" arfeo Q,

ft:IH92 ~ ~ga93 Nurturer'O, manifold" are who" urSa'· un (;m12 V Jtfq3 ~~u I
~9411 wonderoull playsea.
R~ R~ l){TijTt:l'Nf95 Ever and ever meditate" on God. Ret. m. melll~' fRHao8' era I m
&ir96 Hfa97 ~Rl:f9SII This" alone is the excellent" eml' tJCJH RiF.re" fR))fl~7 0 I
wisdom".
W(')993fca;100fH0'2f312 3 Nanak, the Lord flavours· sweet! to C5TCrar, R'fu1l, Cl~ et ))flaW" 3 -et'u'OO
 ( 167 )
49
................+•••••••++•••••+ ~ •••••.........................

5ID4ftn3: HR3fcr5 oTOOl the mind" and body'OO of him 3 , 0' fKo;f r2 gare' 3, ftrR ~ I·r-ill ~ ~ci
c%l:f6 11811~tllttll who has good luck recorded' on his !f'ar fBCfll ~e uo I
brow'.
fRaT OlQ! H\J8T ~ II Sri Rag, Fifth Guru. fRal a'ar, t.itr~l' tr' 3F.JTul /
RoB' tJ(1)\J7 fi..rfc5 0" Brethren' ! meetiog the society 58 i"d'~! ~or ~CJRt1 til FiaT3 0''8 tHs ~
~T~9 RBTl o nTH of the holy persoos 7, deliberate" Rf37i'H' 0 ~, ltfa'Unl1 I era
R).{Tf8"I I II - over the True Name'O.
3W 12 ij-qid13 ~14 For the soul14 bindn (gather) thou ll-{'lJC!:l lliT3H,'4 sel i s:r~ o'H ;:?T RifCJ-
~ »f~15 W16 the viaticum 12 of the True Name }:HJ~' 2 SCi'3 ( trl-!I ora) ftrCJ3T ev" aes'·
0Tf5
I7
"
which shall be with'7 thee, bere"and Har-a'" 3'6 R''6' 1 ~earT I
here-after HI .
010 tffil8 If the Lord looks" with His Rora 'rll-{'H'lll-{'u~l fl-fUa 20 o'8Z' i~ 3t ~
- =
>,fu~1 favour zo , thou shalt obtain" this 1i~H'g'8 ClJot tl'R' rea (RifCJ-l:la~) u'
f~Tf521 " (viaticum) from the perfect" Guru. ~'aJT'8 ,

exofH22 tloTtlf3 23 He Z4 untoZl whom God becomes fHR ze ~ ~'fuilli f>-IUa.'oz, if trt~, 3,
f3ij24 ij~ fRR ~25 mercifulz'.becomes the recipient Z3 of ~U?4 ~R ~1 fHua u ~T \1''3..23 ~ trtt?' ~ I

~ -efu'>,fT526 II His Grace zz .

......... - .....
Ha Hi') aTa ~~27 My mind. none elseZI is so great asZ7 Hal ftiale ! lIlot f;(V,27 ~ilT c'ja 2' ~
>,f~q28 (1) ire- /I - the Guru. oul'l
~aRn
.
'e'W29 ~T~30o ii Ri 3I I can think" of no otherzi place30 .
OlCJ H5 32
- -
R'I33 Rfu 34 The Guru alone can cause me to
H' faR
Cia RClt?' I ci.s
iIOI,30

en
e T O:Illi,'S3' nul'
ul Hg €tR3• R'-v
II ~ II a~~ II meet 32 that:W True Lord33 Pause. RJf(Jij33 (')TS lH8,32 RClt?' 3, of'U(JT€t I

R0T535 tl~ro~36 f3R37 He", wh0 31 goes 40 and beholds38 the ij3' tr' ci 40 illo' ~, ~6F.l031 ora~' ~, ~R31

fHg 41 f;:rfo 38 ~a 0' R'ol~t3ll ~ trtel~t

4
Guru. obtains~' al130 tbe valuables 3'. Qo-tiS3 t3 ' l{TlJ3 '

f~T39 tJTf~o II -- uo I
Ola tI'Oil 42 f;:ro45 0' my Motber48 I Exceedingly47 ;] Hell H'3,41 ! !f'a u nRlst .Tg41 un

HQ43 5aTT44 R46 lucky~., are they~e, wholie~'

mind 43 ~u~', ft:lq,415 ~T H~))ofT43 lIla t ~ Uat4Z nT'S
4Z
is attached·· with Guru's feet . Bfslli'u 3 I
41~~~ar148 )fIfu49 II
'CUq 'e'T3i50 RHCJ'fJ:51 The Guru is the DonorlO, th~ Guru ilJi tr1 ~'3Ta'O un, aa
trl ul Ra'6-acr3'-
qrq q@ R~ Hfa52 the Omnipotent Being" and the ~'Oll' lJol::l lli3 ara ;:ft til R'fo"" ))fea12
- -.
Guru is cootained" amollg~tlZ all. t'<fl)f' lJOl ll3 ~ I
af~))fT RHrfe- 53 /I
Lordl~and
Olt! tJOHAq54 The Guru is the Supreme ajl tr1 F.tH'~ Rrfc:ni'4 IIf3 ~~F.fc3 H''SOr''
the TranscendentllllMaster.The Guru 111 iie 1; lJlall7 Cia fie
tlTasVH 55 oro ~SBT56 un , ara -. t:ll a'6g
- .
~ 3a~51- I' ~ II ftoats" (saves) the drowning" one. uo I
H' fOlu~ee >;[\J" 0''8 illar ~l 3'olifllo Cilat ,
- HN
f~58 59 oro With what" mouth" should (
- --
.................................................................................. ~ .
 ( 168 )
49150
................................................................................. s,

RT~1,;{60 07~61 eulogize8°the Guru, who is capable81

Q7T0~2 RHa'Ej63 II of doing" everything82 •
R 64 Ha
65 f(')~# Ever stable" remain the 84 brows" R~ii108 Rfl:r6 afu"e un ~U04 HR3Cil 811
air f;::{o69qrfo 'Q1fu)){T67 (men) on whom" the Guru has put" (~e) f;rq;t Ol ~3 ~t ~ ))fll2' ~8
'afl:fI)(,07 ~ I
~'E168 II His hand".
The Guru has caused me to 7' quaff llo ~~7Z 3 H~73 et ?)1R Cil'aem'674
-til)){T~T71
arfa . 70 ';::{(')HorH72-
»,f-fH3
ambrosiapoName, the destroyer74 of
C!lat ~
JitIT-R~U70 nTH l.lT(') Cil'a'feI)(T71 ~ I

Hcro73 Q7T 1.l'Ej74 II birth7Z and death 71 .

01Q 1.loHRq 75 R~)){T76 I have served78 the Guru,the embodi- H' JiI)(THl 71 Ril.l 3 i'677 ~a Q'aC'iu'078 ~at

77~ ~';::{Q78 ~cr79 B'Ej80 ment of Lord7' and the dispeller71 ~ GfCn~70 CilHTel ~ ~ H6T Cil9G78

II El II of dread 77 and my agony78 CSfiiCf3 80 ci fCIT~' ~ I

is eliminated80 .
lIO 60 lIO
RBO]g Olfuo81 cJrgfq82 The True Guru is the profound8' R~T ~i is'tHjn 83 'e' t up81 3 »(l:(1u' Z
~ l1cr83 RTOlq84 ~Uf8S_ and unfathomable82 Ocean84 of Rl{~'4 ~ 1)(3 l.lTu" ~ nTR" Cil~u'a ~ ,
l:f~86 II Peace81 and the destroyer" of sin".
f;:ITo 019: Rf~~T87 He who has served" his Guru for f;r~ I)( Tt2 ~t til Gfu~87 CilHTel ~, ~R ~
»iTij~ 88t1H~389 0' him there is no punishment80 of the ~3'8 ~T lffaa3'" R;;r,90 emf ftfw I
BTffi ~90 II .. death's" myrmidon",
Ole OTfB ~f891 (') There is no one at par" with the Clat ~ 86T8091 iel ;:1 em1' I H' R"6 T
BaT~T 'ijftl92 ~T93 Guru. I have searched8z and seen81 ))f1~84 'ti' 5T~IZ j il:f':J fS»{, ~ I
the whole universe84 ,
.
a~>-&94 II
-
'OTlJ fO'Q1Q95 Rf301fc The True Guru has given'OO the Roe aLat ~ n'H et };f;;J1(;T911 fe3,100 ~ 1)(3
BJ»-fT I 00 J1~96 (,)T007 Name treasure" and Nanak has ~R ~I)(T'aT nTnCil ~ I)( Tt2 f"'3 97 1)(~'a18
Ho97 Hf~98 ~99 II thereby ensbrined99 solace" in" I)(lCf'H90 Q'anl9 era fS»{' ~ ,

8 II ~o II to II his mind87 ,
fReT OTO] H~BT 4 II Sri Rag. Fifth Guru. fRal 'a'ar, u;r;:l' 1JT3F.fTul I
fH o r2 orf0 3 ~ l:fTfl!~y4 Deemingl (them) sweet Z (man) (~q;t 0) fHo3 z ;r'C!3 Ii, (fenR'n ARTal ciar
0l~aT5 ~t.rftp)ofy6 enjoys4 (worldly pleasu~es but they) oR) jar~T4 ~, (llCl Clq;t ~,) IlI)(T~7 ~'6B1I

RT 7 t1 II turn out' to be bitter' in taste 7. fnCilB~l 0

~ I
9~8 Ha9
gfoe II Absurd'4 it is to contract'O affection" i~T14 3 W'at' n'~
~ 5OT;:;8 Au"
orTe lO fa n:p)iTI2 with brothers8 and friends 8 and to t12
Cila?;"o 1)(3 l.lTU ~e'6 l:f~3' 3 ~T I
aftr~Tl3 ~~14 II be engrossed'3 in sins'z,
;::{TB- 15 f~C?H 16 '0 ~~1 In vanishing" they make no delay", ~l.l" ~~ feu f~~lll nul' ~l~'e I ua1
f~~170~18faRH~1911 Without 17 God's Name" man is (')'H'8 e 8 T,'17 ~~T 3~ fii~ i6-jall
•
• ~ .
....

( 169)
~o 50
...................................................................................
119.1\ confounded" in distress, OH~ 0 I
H-a }-fo R3aTo 01'1 0' my Soul I apply" thyself to the i1 HCll fH"g I (~ui ))fTU~) Ri ajat ~
~T20 C5TCJT21 II - True Guru's Servicelo , cfuBlO Itf'eCI ;1S2' I
'H25 -elA Jf26fq'~<!,22 Whateverl is seen, that ll shall ~ ~,21 ~e' O. ~\1Z1 n'R22 ~ HT@or' ,

Ho cr1 Hf323f3»iTQI24 II perish ZI • Abandon l • thou, 0' Mao ~ a~ I t t){'ui H~e ~l fR))f'~Uaa ~
9. 1\ auT~ II thy mind's clevernessz3 , Pause. 0 24
g I of\1a'~ I
ftJ~27 - ~&g28 ASZ7 the rabid z, dog21 runs30 and fHR :J1t27 ~fcrl){,11 cife))f' ciall• tfR't'"
uo&Tfe»fT29~30~u31 wanders 33 about in tho ten 3' (all) <*fQ))ft) U's:tt'u ~~T30 3 ~CCl~,13 fia~'
fuA 32 tJTfe 33 II t%~T34 directions3z , similarly the greedy" ~ I eR 31 t B'Bul14 Hl~1I i5 il fi:f))fTB"
;':r~35 () tJT<!e136 ~37 mansl heeds31 nothlng and devours.a 0\11' 'SICI'e' ~ \:ITC!4or 37 3 nT-\:I~~or"
»i~38 R~39 ~rfe4oll aU" what i~ eatables7 and noneatable". RI;(\1" mfu40 era Wtl' ~ I
arH 41 ~42 Hfu43 He, who is engrossed". in lust·', ;:r ior-fe."". atR·z -a cierfCI·s llfea R-
fEf»fTfu»fT44 fufc45f~ angerod and ego 43 , takes· 7 birth'" er'n"" ~ I 1:1'3 1:I;r41 i un't))ft.' ))fea
'Ho146 trfu47 II~II again and again'''. U·t!T·7 ~ I
}-fTfu»iT48 ~49 Mammon'" bas spreadllO out its net.' HUc!l·· "5 ))ffUC!l 1fTtillll f\mrcn lO Bet ~
l ll ))13 feR ))f"t!a" 901"1 a\f Ara,ea 0 I
tlRTfu»iT50 ~13fa51 and in ' it has placed" the bait ,
~52 if~fu53 II

..
f3ROT54
~fR»fT56 fo0l'R 57
ti'~15s
n
The avaricious" birdlll is snaredlll
aad cannotlll escape'7, 0' my
5'~" u'i'l" I'R" H~' 0 ))fi fi;cr5"
n\1" RCl~", a
Hill Hl:Jl" I
lJTe 58 }-fTfu59 II - Mother'"
ftJfo60 crSr61 faRfu62 Man knowsls (remembers) not fe?iRTn ~~z ~ n\1" HT~'@,IS (fRHCIl!')
n ;::re~163 f6fo fifa64 Himll , wholo createdl ' him and fAA 'O ~ feR ~. ~", ~ lri »iif liS" i
)).{T~ Wfu65 II continuesM coming and going" over lotf~·~ R,II efu~' ~ I
and over again.
>WOOl 66 ll.OfT0167 This world7' bas been bewitched" :1){~CltO' a'a1fcr))ftll' 3 ut~ a" vart70 n'B
AfJ»iT68 ifU69 fefu70 in variousol ways07 and good many" feR ~nll){t7' ~ :68:63111I Clla'~' 0I
fu~ RRTg71-11 devices70 ,
f;:U:J72 c5 '~n173 R74 He7., whom 72 the Omnipotent 71 and filR 72 tft RCls-aeral~n71 ))f3 iillf3'8 l!t77
o~75 Rfli.~76 ~77 Infinite7' Lord 77 protects73 , is a. T73 CloeT 3, ct\174 Q7I iltt!~ 3 ,
»{t..fTq78 II saved".
motTo79 ufo f~80 Nanak is ever12 a sacrificell3 unto ?iT?iCl is t! aifs»ft7' ~a' uHa tl2 C!'6S'n'3
~qij81 (')ToOT R~82 God's serfsll , who are saved8 ' ilttlT 3, ~ a"s tft l{'hJ'O a'~" UTa ~acr"
iffSUTq83 II B II~ Ci Ih~ 9.11 through God's affection • ~unl
80

fROl 0TqI HUW lJ Sri Ra~, Fifth Guru. fRal a'CIJ, U"iR" U'3S'til I
~ ~ \I

.~ ee.ee
 ( 170)
so

~84 ~y85 When a herdsman- comes" to tho ~ ft:cr ~vruT8' ~af(lfTu84 f~ ))fT~~t!l"
ciTteB18
6 f(i»fT87 FoR88 pasture14 land. of what l ? avail is 0, ~R'I ~T ~~ ))iljea1"-tlmTa lO a~ ~
j~89 t1Rrq90 II - his. makiog ostentatious. displayslO erl17 BTi' 0 ?
over there?
l;!(ffif391 When the time allowed" ia complet- ~ fe3t ~ft!))f'
RWI ' y(jT.2 ci far))fT, ~
ij8~193 ~ ed·2• thou must depart-. (0' berda- fnR~ '11 ~al3 ;rTe'afT, (~~Taft!) l)fTtR t
urcrerq95I/ClII man I) Do tbou take care" of thy ~1 ura-urT~1 1:!l Rir T B'4 era I
real bearth and home·l .
iJ fddj~96 dfT~7 HO T98 0' my mind" ! sing'? the excellences" c} Ha HOI. ! riucU ~ll)(f R..R~~I)(fI'
RFa<:t!q Rfu99 aJTfeo'7 era))f3 t.{13'00 nTB R~ lIIat ~
of God and serve" the True Guru
~10011 with love' 00.~.. OlHT I
3
fa»fT2 ~3 tJT34 Why'takest thou pride' 00 a trivial ~ qs3 ijf~ 3 fa€t"2 ~OlTa Ola~,II~' ?
on-fro "Cl" ~ "
5 tbing4 ? Pause. ofuaT~ I
M6 - af<!7 t«J~<§8 Like' the night?-guest'. tbou shalt aT3? il fHUHTC')1 Bl aq;rll t ~~T-R~aT 1

~9 I~Frr~ be Upl to depart'O in the morn". ~TI <i qa l/~'aJT'O I

VOwEll "
~T12 3' 03T13 Why'2 art thou bewitched'3 of thy ~ ))ill.«! tea eral~14 nT5 fa~~12 HR3 U
=
fdldR3 14 fA€! Rg 15 house-hold'4 ? Everything'l is short- <i~))il ~fu))fT ~~ ? ua,1I ~ aaih:r1" ~
~wl6orl ijldlrF31711~1I lived like the orchard" flowers". ~Rut" ~1 3~t fso-iala 0 I

Hol l8 Hol for>,.rT 19 Wby'· sayest 20 tbou "This is mine'8. 3 fer~·" ))i'l:f~,20 ~~, "~ij' ua1,8 O. )jfij'
aofu20 fHfo 21 ~T22 that is mine". Seek24 the Lord 23 , HalO I" ~R23 R'fus ~1 9 T5 24 era. ftrR 2' 8
R ~23 5m 24 II wh02' gave22 it to thee. fuu 3~ ftf31 22 0 I
~ ;:r~ mR\J3 211 '11 l:f;JT211 cj ~a27 trT~'alT
Rat«J25~26 Bger27 Thou must assuredly21 get Upl8 and
5fu tJTR128 ffi:f29 depart 27 and leave behind 21 a hund- ))f3 51:Ir21 3 clii;Jt 30 (gfU))ii ~) S~~211
Qlafu30 11:311 red thousand 21 and millions80 (of ilT~'alT I

rupees).
Having wandered82 through eighty- ~aTR1-gl:f tjC')1))fr 3' ))f.~ ~2 Halcf'

four" lakhs of existences, thou 3~ nT_~lt-g~ ~T5T33 HCfl:f1-ill~n34

hast obtained· tbe scarcely procura- fHml)fT311 0 I

ble" human 34 life.

oroor oT).f RHrfg36 3- Nanak, remember" thou the Name. nTner. ~ nTH ~ fRHan 31 Ola (fa~~fa) Clu
R37 fuQ ~;p38 (for) that 37 day of departure is ~ €tU 37 fuij'T;JT C');:rBter 38 ))iT" fau T0 I

»fTfp§~39181~~1~~1 drawing 31 near".

fRcrl CJTdT H~T Lj II Sri Rag. Fiftb Guru. fRcn aTaI, l/·tr~ l/T3J:TTCJ11

f3mI4~Rr~J~g~142 As long as 43 , Soul, it's companion44• .., ",,,,",' i\ta, fi!R '" "ail", ~fJ ~ i
 ( 171 )
SO/51
................................................................... , .
futrg 43 ~144 is with4' the body, so 10ng40 it Rra 4' 0, 3~ 3'el'40 ~ ~a14z n'5
orfH
45
II lives4' happil y 42, ofd~4' 0 I
;:JT46 RTtr1 ~147 When 4' the comrade gets 47 up and ~41 Ran ~,47 d ~048 ;:Jt~ 0, d'tt"
~)){T48

= "
3y49
l:{TO!'51 orfH52 11911
Hfo 53 ~roTaj54 3're)){T55
€'dH Q56
BT~58 II
~~57
q o50

OfT
departs 48 then4' the body'O bride
mingles12
with dust",
83
My mind has developed llll absence

to behold87 Lord's sight H ,

~fiJllO qgit fHe1 8' nT5 fi.r5112 wt!' 0 I

HoT f93 83 RRTcrcr fiirt~t ~. ~U'6'H'4;j

of worldly desires" and has ambition- forl)fTl8 0 ~ ~ Q RTfus ~, ~'CJ88
~1:IC!87 ~1 @H'ar" 0 I
I
'Qq59g603d'y62 wq61 11 Blessed" is that lO seat" of Thineu l:JS"6er88 0 30T82 ~iJ80 ~erTC!'" I (iJ H'5Cl !)
9 II d'UT~ II (0' Master!) Pause. ofuOT~ I
f~63 ~fR)){r64 ~~65 As long as83the soul spouselllldwells84 ~ 331" ~a W03'" ~fiJ-atfu88 ~~
UJfu66 ;:J1~ ;:ft~67 in the houseH (body) every oneN ofti~84 0, ua ;:JC!T88 ))fT1:f~'" 0 'ill ~oll7 'I
Rf3'68 erurf369
II says" "Sir, sire"",
;:JT70 ~171 ~R172 When 70 the soul spouse 73 shall get ~70 5@o_9a3T73 ~071 'i ~o72 riarr,
a3~T73 3T73 * ~fu '0 Up7' and depart 72 no one shall care 74
3~n* 301 ferR ~!l RTCf ?iiJl' ~1 I
yi 301 ~T374 11:<11 for thee74 then"*,
ik1~75 ~76 R~77 In parents home" (this world) 9 UlO (feR RR"6) l)f'ea t l)fnrc!
HTfUl)ft78
3' RTtIcr378 Rfl:r79 do thou serve" thy Bridegroom7S "3'" t!' cfiJ577 awT ~ Rils 78-UlO
.. iB:80 11- - and abide'o in peace711 in thy (l.{~er) ~7' f'qtJ o~1IO !
father-in-laws 78 (the next world),
Old' fHm 81 'l~2 By meeting" the Guru, learn discre- (lIo~q ill Qje8' 'i a~a'2 3 ~er-tr8C!13
~83 ml:!
~ er-e tiona and pious
conduct" and fR~ l)f3 3Q iJJH" cn!'f9'3 our f~l)fTuarr84 I
o P,;ijj84 ~l:{85 IIS 1\ sorrow· shall never befall84 thee,
R90T86 -- R ild 87 All" shall go· to their Brideg- RTfal)ffB8 ~ "3 ~ Ulo 87 ;:JTC!'88 ~ ~
'
~~88 m3' l:ferw- room's87 and all shall have cere- R'fal){t ~l f~I){Tu Hala& oRHl uerl
~~8911 monial permanent departure after ~<e'f~ar1's ii<!l ~ I
marriage811 ,
~q
51 ~q

oToer 'QQ90 ffiJTaTit 94 Nanak, blessedllO are the happy nliSEl IiS'oQl'o iJ?i ~u l.{~n 1.13?ill){t14 , ~
ft.ro ffifl 0TfB92 brides, who cantract affection" l)f'U<! 1.10'\11' Rra'2 fUCJ~lll3 u,~&~l){t iJ?i I
withll2 their BridegroomS1 ,
fU)){Tq93 11811 :<SlltSII
Note :-Interse ; Body and soul, ~f,u '3 l)fT3H' ~ RSQ f~ ~fu 1.13?il, 3
former is the bride and latter l)f'3H' 1.131 0 !
the groom.
Inlerse; Soul and God, former is ))f'3HT 3 iJeff ~ RaQ f~ ))f'OH' 1.1301 3

....................................
 ( 172 )
51

the bride and latter the groom. ualllalO I

fROl OTa] Hu'8'T 4 Sri Rag, Fifth Guru. fRal a'ClT, ll";:rfll' llT3F.rrul I
Ul2 e II
9~SlTd~6 ~C!97 Theil Unique'7 Lord, who" did create (tu·· ~all7 R'f'us, ftrR " ~ )){TBH'oO
@u198 fffio99 crl»fT the Universe'oo is the Designer" Rrf'i:Jl)fT 0, V-HB" HBC!~JTa" 0 I
~10011 of chances".
faRfu2 fq~3 He; Meditate3 OD Himz, 0' my Soul I (tR Z~T fRHan 3 Cia, ~ Hal ftr"'esle I ~
H'ij RCJ~ ~ ~4 "ct" who is the support 4 of all. RTfa)){t ~r )){TRa r4 0 I
ajer ~ tJo05 H5 Hfu6 On Guru's feet l , do thou contemp- ClIa t U vetl ~', t
~ ria )){"~.
fq»{Tfu7 II Jate7 over within' thy mind. T 7
)){a trn 61'a I
jfi'8 Rar~ f~9 Lay ~ide'
all thy clevernessl and )){fllC!ll)ft R'alllit )){6I'W' fal)fraJl ~ l)f3 R9-
RTftJ Rtife'10 ~11 enshrineu affection" for the True n'H'O n'B fllau;ft" 1JT'2 ,
ct
grfu12 II II er~ II Name'O. Pause. ofuaT~ I
~l::f13 ~R14 e; y@15 Distress' 3, agony' 4 and fright'l ~Cila CIa' ~ F.r8~17 ~ij 1Ji'3J:l-CilSn")){~
f~16 - aroHa17 shall not cling" to thee if Guru's ii~, ~o 361'm~13, CilF.rc'4 j R" nul'
fuaB 18 ~fu 1'- ..
Word'7 be in thy mind". f9SSnaJ ll1
I

~fcl9 tl3OT20 crfa By making millions" of efforts ZO, ~;Jt"ul ~ US"520 61'ai 561' u'a q'c 2' are
ffiJ21 arer fSo23 people have grown wearyZ' but un. uii CI1S~~;:rl ~ eri"U t'CilR ~T !'l
3fa@22 i~re II~~ withoutU the Guru none has been lira ~3'a'2Z nul' <ifl?'»fT ,
savedzz •
~ ~R024 ).fQ25 By beholding (Guru's) sight Z4 the (ajat ~r) ~1~ra24 il:fC! ~»fTaT l)fT3W ZI 0
R1'QTij26 tl~27 Rar5 Boulzl secures solacez, and all the RU Ta r20 fH~r 0 I)fj Rra ajnTu27 ~a21 cj
;:rrfu28 II sinsz7 depart ZI . ;:rt~ un'
u~ f3030 & I am a sacrificoZl unto those 30, who ll· ~t3" ~3' ul~12' tr~T ut , ~ 61a i e
~ffirTO~29 fH arer Cill fal1 at Guru's feet". un
32
~snt31 ~3 f~are32' I
31
Uo1 tlTfu 32
IISII
Rrq33 fJarf3 Hfo ~R34 In the congregation ofSaint 33 (Guru) RlQ (Ol~) ~l Fiar333 lJi'ea ~Tfua.H! ~T R~T3e
RT~35 ufo CilT OT~36 II the True31 Name31 of God comes to n TH30 (ll.'~l e) fea )){~ fceil 34 it~T 0 I
reside 34 in (mortal's) mind.
R37 3~~~139 oroCilT Very· fortunate 31 are they37 0' !,Ta 31 nRls,3' ~~ un, d nTneil ! ~u37.

f;:mT Hf04 0 ~ gl~41 Nanak ! who have this Love4' ~t ~ fi~o )){~ fl?'u l{1~1 0,
within their mind40 •
"811~8I1t8"

I.:::
fl:rcrlo'OT

~
Hu'8'T 4 II
~6 yf;r"
Sri Rag, Fifth Guru.
Am..... God', wealth", worship'> ~~U 'ill i",,"
~~~~.............................................................
::.f
fRsl a'aJ, u"tr~· uT3BTul ,

I
e .If'" '6. "9
 ( 173 )
51
...................................................................................
Rf3C[q VfV 44 Rar~ the True Guru and eschew 44 all lil ~UTBn'u lia !'Iii R)ju UTijt41 ~
Na'T0 45 II the sins41 , f3*li Tat 44 e I
ftifn ~ RTf;147 He who hast made 47 and adorned 4' .Tfua:r~ fifR~ 30 ~fe!'liT47 !'Iii ~i'feHTn41
~1fo~r48iJfo fRHfo 49 thee, remember''' Him and thou lilaT tt, e T fe-an 4e lian ~!'Ii'aT aa lO t
eife ~OTq50 II 9 II shalt be saved lO • ifrt'at' I
mu 51 )-f?i' ?i'Tij ~~ 0' Man! repeat" tbe Name of the '0 89 I t feli ~3 R'e't llz n'H e' e
~UTq52 II One Infinite Lord'z, lll
fRI"ran lia I
t.LTo53 HQ54 3"Q55 He, who gave tbee Iife,a , soul 14 and fifF!: ~ ~o ftfe-if'n'3 !'Ii'aH,1I4 i ern"
ftinfiJ -e1~ fat1 56 crT body", is tbe Support17 of thy fei un, tul ia fes" e' !'Ii'Ra' tt ll7
I
~TtrT057 II 911 cr~ II heartH. Pause, of.:ra'~ I
~fH58 ~fa59))fi)~~60 The worldlla is intoxicatedllz and 'lnli'lftlll jat-~'R", a.r~1I !'Iii utH'o
HTa-e 2 f~»frftt»i.,e 1 engrossed" in lust", wrath" and ~i!a Haw'sllZ i atS3rn ll
' ~el~el tt I
RFJT q63 II egotism llO •
tt~64R3 Ra~16s'5Tcn66 Do thou seekll4 Saint's (Guru's) t aI! el aa~'at3"
Ri'SIl4, tlqt e
~<!167 fH~68 ~l:!69 shelter", fall" at his feetl? 80 a~11? u~" at fer ial !'Iiue,1II i !'Ii'aHli 70
»{"Ol q70 11~1I that thy misery" and mental !'Ii~:a' ita" ~ if'~ I
darkness 70 be removed".
R~71 R3Cj72 -efe»iT73 Do thou practise 74 truth 71 , content- ~ R~7' I R~Bza,72 1143 afuH7:I el liH'el 74
crHT~74 ~u cr0<!l75 ment 72 and mercy7:l. The most era I U'aH-RiBZ 71 tt feu trl~n a\l-ala 711 I
RT0 76 II excellent 71 is this way of life 71 .
»iT~77 i~78 Rg eife He, whom the Formless" Lord fifF! 0 !'IiliTa-afua" R'ms feu ss
"ijC!r79 ftil3 Bfe80 t.L-~ blesses10 renounces 71 his self-conceit 77 feel 10 ~, ~u !'Ii'u~l R~-iJat3,77 0
fna- 5lTq81 II SII and becomes the dust 7' of all. f3i'lf'aT 78 fee' ~ !'Ii3 R'fai'lf t ~ Ua t til

WhateverlZextensiona'of the world' 7

. 7
tl':J ' ~ ifye' ~ I
;'l82 BTR83 R84 RaT~ 85 RR'al? e' NS'a" if t!S 1l2 iJl n;;la 83
3'= ~ ttRfa>w 86 that is visible u , that l4 all l l is Thou, !'Ii'~'e' tt, ~ull4 RiJ" t
ul 0', (<1 y.~ !)
t.[TRrq87 II (0' Lord I)

or~88?i'Tnor (fifa golj89 SaysllNanak,the Guru has dispelled'o ~1% ill !'IiTtl-e-88 un, Clla t ~ Ho' R~u81!
orTfc~r90Rar~91~uH92 my dQubt" and I deem13 (behold) nf.a 3'o Cia fe3' ~ !'Ii3 H' ~i'lf'Hl'2 0 R'a i
'

ale'Tq9311811~l.Illtl.lll the Lord'~ all over". u-l f:t:fi'lf'sl3 aae' (~tle') u t I

fRaT 'ijTOl H~8T l.I II Sri Rag. Fifth Guru. fRal o'ar, l.iif~l' IJ'3a'ul I
94~f~3958'~396H-q97 The entire"world" is engrossed in17 R'a'" ifu'o", H"e'4-!'Iil1S tlll '3 Raazllo-
RH~98 Ra'Twer 99 II evil'4 deeds" and virtuous" deeds !'IiH~t !'Ii"ea'7 tl~3 ~ I
Above~both'OO is the Saint of God 3•
t:!'aiJ 1oo '3 au-3 2 ~ot'OO 3· ~ea,2 ~ ~Tfuqrs tiT RTq3 I ~~l
iar~3 v ~E'1 f~a8T4 Hardly any one 4 understand l this. Z'i't ul f~R
4
0 RHlJe,1I ~ I

~ .
 ( 174)
51
t ••• •••• •••••••• •••••. .•••••••• •••••• .

;::rt(!T5 II 9 II
OTC!Q. RO~6 RHT~T7 II Tire Lord is prevading? everywhere'. If! uc' vt f~)){rllCl? \i faUT ~ I H'
fu'»fT8 0l~9 J3:~~10 °
What l should I sayl. hear' Thou.O· Cll' )){rtit', t a..~'o ClCf, 3 Ha HT~11 !
Rl)fTH1 11 3
l~tlOl:fl3 my master" I Thou art the Great'l t f~rst2 ~ fRl)ff(!114 Rcrs-aClal~u

R~14 il911 cUr@ II and Wise'4 0mnipotent Lordl l .Pause. RlroS ~& I ofucrr€t I
-
HT?)15 l){fgHT()16 Hii-17 He". who is int? (susceptible to) if Ri-~lIHr'II 3 ~-afert.l'31" ~t7
R18 R~C!19 II ()Till self.praise" and self·disgrace" • is ()){Q.~ Clcrw)~. ~ut8 ~Tfc:rcn~ ~I aiBr tll
not the slavet l pf God. nul'l
3320 21~R122 The impartial21 seerll of realitylo. 3 RT'q21 I I){Rsll){~O 0 israrl1 ~Ia
R3~23 ~~124 ~fc25 0' Saintlll I is rarel4 one amongstl l ~'sr ~l r.crsr14 I ~'3tl' fri&a, feCl ~ I
H'brtil26 II ~ II millionsl '.
0lU?) ~~?)27 ~28 People utter and cause to utter? Billl' ~R sra )){Ttie 3 ))(tir~'e27 un)){~

citaf329 OlcW30 II about Him and make'o (consider) feRal g ~TftrnJi ~l fRif3Z' SC!~'t!1O
thisal the praise of Goda,. (fcfl){rB Cl~) un I
0!Ci?) 0l~?)31 3li0f'3T32 Some rare" Guru.ward:13 is indeed ciel ~Cl 1)ftlT14 Clat ~ uavcr~III ul
c[cUffu33 ~~1 fucw 34 above this prate1l1 • fncrR~u ~R sClserl1 a' ~icr,12 ~ I
"
/lSlI
arf335 »f~f336 0l~37 Nanak has obtained41 the gift4' of nrnill '8 R"a. (ClIcr t ) ucrt ~ 1:IfC(40 e
the dust 40 of saints (Guru's) feet" 42
?)t!fa38 (') »fTfu»fT II ~ ~:J4' UCJ'U3 Cll31 ~ )){3 j~.1:IBJR1lII1
F{3?i'39 cit ~40 (')T()Ol and towards deliveraDceal and i jet" 0, (tu icrr.a37 . , fnat rlll nul'
~Q41 tl~r42 IIBII bondageH • he casts not a alancelll crcr~r I

~ElltEII even in the least".

fROl CTQI ~ 4 Sri Rag. Fifth Guru.
U«J !) II
3a ~A43 fu»fTa 44 H On the reliance 41 of Thine mercy. ~cr1 aftn.la 9 fe3sfCJ41 3, ~ \{13H44 I H'
8T~45 8~~»fT46 II O' Dear4 4 I I have dallied41 in S'SCl 'Vm \{S41 ~ Cl~1 Cllii un I
filial loved.
~8f~7 ~Olf~48 I. Thine child 4'. have made mis- H', ii S8 41 , '8 iRal)){f47 ~ ))f'GIar uaCla l41
e Tfaa'49 ~ ~fa' ftaT50 takesO and untoward overtures 4'. Cllall)fi un I t ~ ~~I I Herr srglO
HTf~».fT51 11911 Thou, O' God I art my fatherlfO 3 )){"H'311l' ~' I
and mother".
J3:cJ~r52 0l~<2 Easyl2 it is to utter and cause to JitmrlZ ~ )){Il:IC!T 3 ~r" I
OluT~?)53
Ij 3CT ~li54 g~Q.!i511
9 II CJ~T€l11
II uttcr ll3 •
But difficult" it is to accept Thy
Will lIlI • Pause.
Y:-~ ial .~IIII H~r ~,14 ~
ofucrr~ I
I

. . ~~~?~~~T~.~
• •yyY9. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .• • • • • • • • • • • • • •
 ( 175 )
5115Z
....................++ .
U@56 H~57 3'1<!58 1111 take pridell7 on Thee for thou H'llll 3a ~3 s}:ffl1l7 Cl6B' u t fcr~f& t
Ofi~ 3aT ~ ;:rro~59 art my mightl l and I know" Thee HCl' a~1l8 0" ))i3 H' 3Q ))i'l.I<!lIlO fotl B'
»fTtrr60 II as my ownlO , OIi:ri tI'eB,Il' u T I
R3u161 Hfu~2 R3fu63 Thou the independent lll Fatherl l , liiBarl-afu31111 fll'3,llll R'fa'))it ll ' ~ ))i~I2
3 STufa64 a~u3r,:r65 Thou art withll2 all ll1 and yet 3 3~tiU R~u1l3 ~ q'ua ll4 0 I
STtfT66 1/ ~ II without ll4 all113 •
fU3T67 tJ~ My Father" ! I know lll not which" Hii q'1!.1l7! H" nul" tI,~,1l8 36' forms 1111
31m T7030'1 is Thy way70 ? 36101' 70 0 I
;:rOT3 II
~~ 62 ~~
irtr Q71 Hor372 R3'U 73 He immunes72 me from entangle- ~u HO i,ul))it7, a" ))i'''''B72 craB' 0~
Ho1'4 iT~75 HH3~76 ments7' and possesses711 love" for Hip4 ~el fUl)f'a 711
c,"\1B,711 O. iJ Rl~€171 I
II all me 74 , 0' Saints78 I
3e foraUTa" OTora The Lord has become MercifuJ77and lfi Bfel)fT~77 ij farl)fT 0 ))i3 He' l)f~<!'
afu€178~~ tr'~7911 my coming and gohg 7l have ended". a tI,<!,7I licr71 far))f' 0 I 0l6 f 0 iC<!'O
010' fHf'8"80 OT3or By meetinglO
the Guru, Nanak has ~1)fl6' n'nCl ~ aijH<!l R'fuq81 0 fR·~,<!B2
UTCH{tJij81 usr~82 II l2
recognised the Supreme Lordl1 , f~l)f' 0 I

811~.9llt.911
fRa1 aT3T HtJ'8"T 4 Sri Rag, Fifth Guru,
Ufq 9 n
R3 83 ;:JOT fHfg84 By meeting" the pious personsl3 , 0' ut~3.. uoa
_
B3 5 icll4 i iJ ~6111 I H'
• t ;1H<!1l7
3T'e"11)fT85 or fc»f3T86 Brotherlll ! I have clippedlll birth ll7 3 Hon ll 0 ~~ll ~fcl)f' 0 I
87tJHorTC188 II and death'"
W 89
RTfuij True Lord", my Spouse l3 has be- u3183 I R~' 'll)f'Hlll1 , fHu6q'n" d farl)fr'2 0
~OT91 ~»{T~2 come12 merciful14 and secured l)f:3 Ha f~3'O l)f·~a ~R ii fn~lR" cra
'ef~»{TC294 II 1o
abode within my mind ,
ll1 rnil)f' 0 I

UOT95 Rf3ara ifc»fT96 I have met" the perfect lll True Guru H" ~O~lll R~ Cll6 f ~ fH~18 fUl)f' u t ))f3 146'
faofR»{T97 'Ri
;:rtJTC198 and my entanglement lll has all R'OI ~tJn" \ian farl)f' ~ I
1\ 9 1/ ended".
Ha Rf3'a.Ia T tJ~ ~q My True Guru I I am a sacrifice'oo H# R~ O!o~~ til ! H' ~u'j ~3'" qm-
~cQ99 C!a~l00 1/ unto" Thee. uq:rii'oO tlT~' u' I
36 eaRo or@ 2
afB"- I am devoted 3 unto Thy sight 2, H' 3a ~1~'62 ~3' RBj3 tire' u f I U6H-
tJ~3 ~fR4 - fe'3T5 B~ing mightily pleased 4, Thou hast l{~'n4 ij ~ ~ HO )){Hall cr6nu'a n'H
})j'-fi{3oTij6 II 9 II granted ll me the immortalising' qlffa))illl 0 I ofuo'~ I

OtJT~ II Name. Pause .

...................................................... ~, .
 ( 176 )

me; t RR>HT7!TtCifa8 Wile" are thel perloDI'o, who fR~" u~ tul \laS'o, fi:Rt. ~ f'wtrTa1

R'e;9 ya~10 JltfT?)1J II have lerved' Thee with lovel. ~5 iallFu5 !fwel' 0 ,

f3n T fl..r~12 ic~13 The mortal Is emancipated" In the ftni' V l){3CJ-))f'iJH'· ~'H ~, 1:ft.l,~1ll 3,
me; l)j'~fa 14 ?iT}f wake,a of thole who bave the tit' V Hara" liar t l{~ l:I5'Rl" u'
fntl Tq 15 II Name Trealure" in their mind'•• tf'~, 3I
cna it~i16 ~T3T17 'i None Is as great" a donor" al the ijCJ' f;:fr' 0,11 ~3'CJ" iel ~ul', ftrct'"
nul ftrfn 18 fe'3 T19 Guru wbo" has liven" me tbe 11ft 3 A3 M lu ~l 9'~o uav,~'1 ~lat 3 I
))f1'3H ~TCi20 II =< II of Oivlne1o Soul.
~e21 R22 ~23 Acceptablell 1114 the advent l ' of ua.'ft!~' 314 tit fl ' ~, l)f'arH~' i1 R8R-
\Jfu24 me; eng tbosel l, wbo meeta• the Guru with .,.~, •• ~ Sla' '3 ilV" ~ I

fH~25 R!T~26 II superb faitb· l •

R927 R3i28 af3>,.{T29 Belns Imbued.1 wltba• the True Ri R'ftJe17 ~'5a. aatt~.. 'I)f'a', re~,~
~aaT\J30 tR~31 Lord", ODe secures tbe IlttlDI" RTet' V 98e,,,10 Jtfvs 8~" 91 tf81"a u'
wfu32 II - placela In Lord'i CourtlO• ~31
qija 33 mCf 34 ~fiJ­ Greatnellel" are In tbe Creator'l" "faJllf'etl)f.1I fRatrc!U"O" -e d"qI4 "" un I
))f~~35 uafll36 band'.. The mortal obtalnl" them qsll et ~3'~'a" ~R'a l{'~ ~. 3
• urt'v,ae 3 I
f~T37 urFe38 lIall as IIpreoord ainedl?
Ri 39 cr~o Ri True Lord" il the Creator" of tbe ~ l!))frHt" RR'8 ~, fRatrcro's·O 0 ))fcl
craa:i,Ji q41 Ri RTfUi142 world and He II the Doer·' of every !fa' l!))frHt ul iH' ~ ~~ .'5'·' I R"at
Ri ~4311 thinl. True is the prop41 of the 3 ))f'RCJ'" "t I! ))f'Hl4a ~, I
True Lord·a•
Ri4 4 R~ ~l:fT<!t~45 Repeat.' thou the Name of the to Rflellf'a' V l{H-Rf'g1)f~4 i nTH ~, tf,u 4•

R~46 'lftl47 fricr 48 II Truelt of the True··, By repeatlDI &8, Ri ~'H·' ~'tf'U cr~ 'll)f'a' '1.1iit~41
the True Namc·' the dilcernlng4' ))fltl47 tiJu·~ i1~ 3I
intcllect·' Is obtained.
Ra~9 fn-a3fa SOaf@Sl Nanak lives" by rememberlnll l tbe nrnor ))f~31 J:f'fue" if R,fa))Jt41 -e l){~elO
afu))fT ;:rfuS2 O'?iOf Unique Lord", who is containedG' aHa' feu' 3, QfRHa,a i mt?i4 3 I
;:r~54 e0l'53 1I~II=<t" amidst lO all·'.
tt II
fROl CJTen
HUBT l.l II Sri Rag, Fiftb Cluru. fRa" arar, tltfWl' U'3F.1'ull
alCJ uaHRa55 U;:ft~56
-- --.
Hfo57 '3f058 5T~59
With'.'love,oin thc mind17aDd body",
adore" the Lord" Incarnate Guru.
))JTl«! Mil" cl -efu" fvtJ l{liJ'O
ijl)f'Hl" Rlu CIa' et tU'F.rn,1I ~a I
~'5"

fl..f))fTq60 II
Rf~q@ ~3T6 J ;:r1))f62 Thc True Guru is the bestower"
....................................................................................
 ( 177 )
52

~T R~63 ~fe64 of very lifeU and lendsM support'l

»ft(rq65 II to all tl ,
)Of fa CUd atr(')66~HT.<!67 Act up to" the True Guru's instruc- RfarqJ'St j t\.ltJa" ~ l'IfHs" !T'S, f?sa-
~T ~~ ~1'eToe8 II tion", this indeed is the true Rju ~ ~ n-farl'lf'n" ~ I
ph1I0sophy".
fS:'Q69 RTll ROTf370 Without" being imbued" with the Rf3Rara'o (;T'S ~" ;:r'(! j 8"'" 'an-
0'fa">,.rT71 HTf~))iT72~73 Saint's ,aocloty'O all attachment 71 to ~B'a72 e'i R''Sl Barn71 gllf'u" .aarl ~ I
R'{ srq74 11911 wealth" is as ashes'·.
Ha RT;:ro75 ~fO' ~fa76 My Friend'l! romembor" thou the HcJ '1-4a:' t ."u~l'f' ~ j nTH t='
(')T!i RHTfs77 II na.mo of Lord God". fRHC~n77!T'S I
RTll Rorf-a Hf(') ~78 In tho guild of tho Guru God ~I :et Rar3 ~a .'fb8J1 ij ~ 'n fn
1;10'(')79 ~ tijTgSO II abides'l within ono's mind and his ~611'1 ttte' ~ »d tR el R."o Rn" tr
9 II a~~ II servicolO bocomes friutful'l. Pause ttte'j 0 I ~art I
QI9: RHO'lj81 ~rq82 The Guru is Omnipotent l ' and the c!JiFr68-B!Tal.,nI' ~ lIfi enl c:ft i»h'1 I
orO' 83fiiJTaT184 Guru is Infiniteu . It is through the 'i'~" -ear nR18 t'• VlIf'c' tR e' e'le'a"
~RQ85 ~re II greatestlS good luckM that his view" fHB'e' ~ I
is had.
cnq ))fcft-eq86 f(')O'- Imperceptible" and Immaculate" Is ~~ RHV ~ \.IDle ~3 uN'a..17 ~ II I I'
Hgr87 qra iNt88 the Guru. None elseuis as great as U "1
ftfI'r ... da i~' nu'" I
))f~ (') ife89 II the Guru.
qJq ~0'3T90 qrq The Guru is the CreatorlO and Guru iQ ttl fR8trc!u'a 1o un j ali;:rl ul aran"
~~q91 QIal:[f~:.I the Doerl'.It is through the Guru lZ , ~'B I enat ~~'c,'1 ul JNl a;aaarl' • \.I'S'lJ3
Rtft R~3 II that true glory" is obtained. ~~I
qra "3 s:~fa94 f~ Nothing is beyondM (the jurisdiction C!lJ !l ~ct (j ))f):ff3~'a) ~. liil''la l • nul' I
~1 QI-q or1'3r l%a-
95 of) the Guru. Whatever the Guru ~ ~ !l ara lit ~'Q.~" un, ~u""
ij96 uft?97 II~II desires" that" comes to pass". ;l~T"7 ~ I

Q@ 3l~98 djq Tbe Guru is the place of pilgrimage", tIT! 1iJ'3..'-l'IfR8'nll~, all 6lBu-fl:'l'9" ~
1JT'OW~99 qrq lfC'iRT Guru the Elysian Tree", and Guru ~! ull:f'fuBt ~a~'oo aran .'B' 0 I

.
1Ja<!~100 II
- the fulfiller of desire'oo.
QIq ~T2~faoTij ~3 Guru,the GiverZ,grants·God's Name, ~1" trril"Sl ~'fuenl~' nTH \JCI~'nS cree'
~4~ RRTq511 wherewith the entire world' is saved4 • O. filR n'B R'cJ tm3' ~ \.1''0 ~3"6,. ij
;:r~'~1
The Guru is Potont'to do everything ~u RI C!lJ !Tan ~aJe ~ l'If3 CIl1 lIfrU ul
and the Guru is himself the formless ~'a"6-afUd7 R'fu8 ~ I C!!1 ~B'~, >!i&'u'
Lord'.Tbe Guru i, bigb', unfathom- ~ ue'VC'i'-afu3'o ~ I
able' and limitless'o.
 ( 178 )
"'~/4! 52/53
...................................................................................
C[a cit Hftn.rTll ))f'CflH12 Ineft'able12 is tbe praises" of tbo ~full 3 ,at ~1 ~" I ~tR! WTBT'I Cll
~ f~T tiel Cil''EI'0U''2 13 Guru. Wbat can a sayer" say ? ~Tl:.f Rar~' 3 ?
II all
~14 m 15 ).ffo16 With" (in tbe band of) tbe True Ffi cne t e cis" (dW tn) ~tl'· re.i.lTtl'll
arsT>,ffu l7 f~ 18 Guru are as many" rewards" as'· un, ftf~'4 ftmlll ~'Q~17 3 I
Rf3QlCJ lfTfR19 II our mind" desires".
Uofa20 f~21 U~~22 He. wbo is so zOpre-ordained z, • aje t UTR' ;t Rf'3n TH" t! Q(')Zll @ el3TCfZ•
•
RT~ OT)j2~24 orfR 25 II obtainsZZ sucb fruit from tbe Guru. un, ~ WH Citu lIif'lJ3 Z2
Cla~T 3. filR ~
wbo is the grantor· of the wealth Z' ~1 qazo -a& reR att f8f\f~z, ~~T 3I
of the True Namel'.
Rfaqro Rcret26 By seekingZ? tbe sanctuaryz, of the RfailCl't ~1 F.fa~Z' R~Z7 i~ST, t
»fTft:)o)oft27 ~28 ouT True Guru. tbou sbalt not diez, );faziIi niJ1& Ha'arTZ • I
fa?)TJl29 II - againz,.

ufo oroor ri 0 30 The soulR • body" and breatb'· are r~u ~I3H,32, ~fbaa -a S~R3. -aa un,
~~31 @U ;:ft@32 Thine. 0' God r May Nanak neverlO ~ .,fuaji! is Clef, n'nar aO ar~'f~ra'o
~33 ~OT RT~34 11811 grow-oblivious·' of Thee. n' ~., I

=<tllttll
moT orcn HUW 4 II Sri Rag. Fifth Guru. fRa1 aTar, UiI.l& uTaF.J'iJ1 I
R3 ~35 J3f<!36 Listen" yet O'N saintly Persons" I R..~3I ara ~R1&, ~31 RIll ;:r('f'31 1146 i'e'~",

g~T37 ~38 ~cQ39 RT~ My brethren", thy release N is ~;:]T.l a~ ~8'R·· Rfan'H 40 arul' u1 0 I

orfE'4° II through the True Name 40 .

QIa i tJoe4 1 ~i42 Adore 4z yet the feet·' of the Guru ~R1' ~at e ~jlSt4t ~l €tl.l'BjlST42 arw ~3
aTo'El'43 ufo Cl'T or~ II and deem God's Name your place ~fucU e (Ii'H 0 ~lJ~' til"~1 ~R~I(li4'
of pilgrimage4'. wi,
"I a 63 "18
)o)ofTtft44 B'oOTfu 45 Here-after4 4you shall be honoured.' ~ai4. R'fbs @ essl e411 l)/t=cJ, ftr~ i-
H~u46 f).f($47 in Lord's Court4•• where the place- fCCil'f<!l)ft4I a fC!Cil'~I4' ucpua4? ~, 3I

fo'EI'~48 'EfT€t 49
II Cl II less·' obtain.? tbe place.'. qiJ'itt fet.r3-l)flSI 41
~arll
~T50 -a51 RTtJT52 0'11' BrotberllO I the service'. of the ~ll' ~eeo I ci.s Fl'~ cnat ~ C!fuS-R.Ill3
RSQIo ~5311 True Guru alone is truellZ . u1 Rfa'Z 3 I
Rf30]0 ~S4 urel~ When the True Guru is highly ;:r~ Rf3C!!i uaH-l.l.Rn·4 ~ ;:rte un, ~
Uo(55)o)of8l:f56»fj~57II pleasedll4 • it is then that the tit ReS-f~l)f'IUCilell ,~arQlll »13 ~? R~IH1 -
•
<t " olJT~ \I
Omnipresent lll• Unknowablelle and lIifTU3 ci~T 3 I ofua'€t I
Inscrutablel? "is obtained. Pause.
REO]O ~~5~rfa».rT59 I am devoted" unto" the True H' R~ ~i ~3'1II Ariel ;:peT iJ; I ftrR ~

ftlf?) fe'3y60 R~ Guru. who has given me the True

lO
HO R~' nIH" S:tffF.Jllfr IO
0I
 ( 179 )
53

or~61 II Name".
l)i(,)fe'q 62 ~3 RBT- Night12 and day I praise'" the True h fe~'I~' Rfayal:f'a ~ \.{~RTI4 weT
~~4 R-a -& O1'~5 One", and of the True f sing" the ut :~ ltV ~ ul ~. alaal" ~TlJt!''' ut I
aT T€!66 II - praises".
R'a l::fTC!T67 ffiJ ~8 True is the viandl7 and true the R~'r 0 ~qt ~T jtfc')'7 ~3 R\Jl ~tit ~
R~9R~OT~O II~II raiment" of those, who repeat the ya1'CiI '. ~ Itg 1i~Hl" ~ 1f-9-n'H70 e'
True Name 70 of the True Lord". ;:rTlJ' aa~ un I
Whilst drawing breath" and faking R'ij" B'fe~t ~3 l.{aTe 7Z .Ci~t H' 6J6 t
food 72 I forget" not the Guru, who a 001' i5'~'~7a, ~ :lje-8-:tIe" 01
7
by himself l1possesses an accredited 7" ~H'llIU uR3171 iJ HT5a un I
personality".
01'0 ~77 ))f~ (') None is seen7' to be as great as 77 the cni ;::it ftr.T U T77 ~a lie' fc;a;r T7I oul'
~178 -)){TO iiua Ouru,so reflect lO over him 7lthrough- U't?T. R fen iI ))j-~ ufos ~iit" ~
f3JJ79 ;:rrftl80 II out the eight watches of the day. ~a'ron'° Cia I
0'~081 CiCl87 arS2 If the Guru casts" his merciful ~Cil:r eni ;:rl ~'l«!l fi.ma-~-niJa" oran".
trrel~83 R~ OTH glance", thenl l, one obtains·a the ~Z a~ ~far~~1 ~ ):fiJT~" R""V
85cn<!3rfR86 i ISII - True Name..., the treasure" of nT~"" 0 UTIa ~'eT 0 I
excellence".
oro
-- tI'OHRo-
88
~- ~ The Guru and God" are one and cns~~ ttr3 ~t' ~ un ~3 i8 IlJ
Rs Hf~90 ~1
89 the Divine Guru is contained" cni RTfa~" ~9SIO f~'lJCiI" ij fouT 0 I
RHTfu II amongst lO alli l•
ftrC'i' Cf@
fffi~3m94OTH
- UofS
92
. They'" who are I2pre-destined,a,
reflect" over the 'Lord's Name.
f;:rq.t 5el ga'Z
Ii~THl iJ oTH 9'
~ fmsrcrra13 0,
fRHSOtl aa~ un I
~u'"

fu))fffu95 II -
()TC'i'Cf qro Hde 1a13196 Nanak has sought the refuge" of oT~Ci ci enst ~ lJOTu" mO, ~ f80R~.7,
H'397 0' ~98 tJTfu99 the Guru, who dies", comes" and ~T~~.' ~3 ~ •• nul' I

IIBIISel1 cteeH goes" not.

There is but one God. By the True ~Tf;Jen§ ~~ fR 3 I If-g ~af tn efu~T
Guru's grace He is obtained. ~~'a' ~u lJ'aTlJ3 ~eT 3 I

fROl 'dTO,[ HuST ct Sri Rag, First Guru fJ;ra1 a'al, ufu51 uT3a'T ul
urcr ct 1~~21\ Elght'OO stanzas•• ))fO'OO ueZ I
)){Tfij' ))fTf\:r3 HQ4 By uttering and repeatinga God's oal nIH e Ttr'U 3 ~~Tan3 aan ~~TaT I

~erS m(t m~ Name I playllupon my mind's4instruu H' :')fTU~ f9'3" iJ RTiJ a

~;:rT~&erll uf I

;:rTi)7 ~fe II ment. The more ll I understand 7 God f;:fi'!;T fu~re,e H& ual a
RH5eT7 ot, ~~n'

j
the more I play upon it.
.
Fi.!I)oITe,e H' feR 5 ~~h~'
- Of I
~""~
 ( 180 )
53
...................................................................................
ftn:r '58iiTfE9R~~lO How sreat 1a and at what" place'4 ~u" fo' ""a ttf-a ~RU IIfRlf'n'4 -a
Rll i'iii;12 - fcr~l3 is He", for whom l we play upon l 0, ftiR ~l' ttfR-" .ti,~~1 -a ar'~'o
l:iTfu14 II and slng'O ? Ciloe ut ?
))fTl:I~15 ~3~16 The'l euloalsts'I, alll? of tbem, fti'ci" ~UH' oron ~'B" un-~ R'an
Rf!1 17 »{Tf~ etc) 18m 19 continue praising' I the Lord wlth zO futtf'o' I n'~zo '{t tit '{RR" I oro 58 un I
BTf~20 II C\ II affection' I.
efST21 ))fP.i'l22 )){CffH 23 0' Sirez, I tbe Adorable Lord22 , I. ij fU~,2' I llti1iJ ,{lu, U~~ j' uau ttf:}
l1fl.l1'q24 II beyond reach21 and endles.z4 • ttf'a-U'5-ofb~24 0I
~cr125 ~126 uTcr Sanctlficd zi is the Namezl and UMra20 0 n'H 2O
-a Ufi3a ttfRlf'n 27 Ff'v
l:fTre27 ~T UCJ'iife'- sanctified the seat27 of tbe True '{raU'~or21 'a' I
arrg28 II ct II '6UT~ II Cherlsber2l • Pause. ofJa'~ I
3'6T CJClij29 () Wtl1 30 How great" Is Thine commandzi fo' fi,I' -ao' ttfHaal 0, ;:l"~ttf"O nul'
ia:JT31 Ps1i:l32 n ;:rri cannot be known'o, 0' Lord! Nor ti' Ror'e', 0 R'fu8 I 0' ul feR Q iel tT<!,13
~re33 II any one 13knows how to pen it down·a. or~H-.~la oron' ti'C!t!" 0I
~34 R~35 RTf~a36 Even though" hundreds" of poets" iJ'~"4 R'orS" orma" re~'7 i! tm!, tu
HP.i1))ffu37 ~38 n were to assemble'7 they cannot actt RW,40 Qfusr ;;ra e W'~. 11 ytfll ntit'
31

~W'iif\l'39 '6ft:40 II reach" (describe) even a sesame" (fal)f'n nul' oro) Rsr~ I
of Tbine greatness 40 ,
cr1Hfa41f~ ()~1>Hr42 No one has found 4z Thy worth 4'. t'crR Q 11 ~R ~ li~4' ~ U~,42 ntit'
Every one41 narrates41 Thine glory" sar' I ua ie14:l, ftrR ~~t ~R ~ !:fS liS
RfB43 ijf?'4 ij~
)){T~fu4S RfE 46 II =< II as he has repeatedly heard44 . Ra~<!44 al~' 0, ~R el et,laar141 Q.5n<!41
orae' 0I
U"ta 47 ilWHet48RT80!49 Tbe spiritual guldes 47 , prophets 48 , iU'nl afue047 , voTas 41, iel a'u ~,~41
~50 RueSl )){@'652 divine pioneers", men of f~ith'O, ~, fR~Q11 te lo w~ yaa l ', troW ~'R~
ffiJ~53 54 ii Rl:f HRT- good menl" martyrs", preachers'4 , Wcn 83 ql~, ~treaClll4. ttffwl)f,meo, linfJm"
fucr 60
Ql1;:J155 >iP.i1 56 striversllo, judges", moulvieslll and la He5~llll l)of3 112
R'fua ~ traa'oB7 ~ \!~ ..
8
~e R'lt , ~C?tll2 ~ ~Qalll lIlIaat" f~titttft
~fa57~~58 oRl\7! 59-I I saints and the reachers" at Lord's
ll8

~f361 f3'o62 ~~ Court", tbcy8a obtain morelll bless- un, ~ii!o ~CJ '!l)fTwl ~lll ti'R ~@14
ings ll ' if they continue readingl4
)){CffH163 US-e64 0\1'13 '6fu<! I
Lord's praises".
~~65 II a II
• He consults"none when He builds7" ~u fQ1R -el R~'u" nul' g'et, trt! ~u
Ufs 86 n RT;?{71 trfg '0
W567 yfs68 n --e~69 nor does He consult anyone when ~R'ae,71 0; (Ii' u1 ~u faR tit
He demolishes ll7 , nor does He seek R~'u 5't?' 0, tr~ ~u fq(')1a ll7 Q1a~ 0I
Hre70 II
the counselo 8 while giving" and ~<!,1I))fj l'i<!70 mOlttf t ~u fC1R n'B
tllking70 . waqO,ll8 out Q18t?' I

..................................................................................,1
 ( 181 )
...........................................- 53154
.
))fTl.l~1 ClBaf372»fTil73 His omnipotence7' He Himself'3 »fTl,J'C!l »fUTa F.I013p2 0 ~u l'li T\J73 til
we! ,;friJ Cl0<!74 knows and He . Himself does" i1TC!~T ~»f3 ~ 1:f~ ul RTa OITatl'4
a-6fu75 II - all the works 74 , OIai:!T 711 ~ I

R~76 ~ij77 C'i'Bfu78 With His glance 711 , He beholds77 all'lI. fna;I"8 ('S'B' ~u Rrfal'lit70
l'li1l,J~1 @1;W77 e
Clfa ~79 R 80 3 81 but He gives82 to him" whom" He ~, l.l6i ~u €lR8' 0 f~,\:!T'2 ~, ftlR 7I ~3
~fe82 118/1 is pleased 80 with. ~R ~l ':!F.IfBo ~~l ~ I
~T83 ~84 0 His place83 , name84 , and how great 8' ~R ~, t:f t83 , n TH84 , n'~ ~ ~,iirlee
;:rTGT»ffu ~T ~~~85 His Name is amongst other names, ~ ~R ~T nTH, tlTe! nul' tI' ROI~ I
o~ II - are not known.
f;:rij ~R89 HaT How great is the 87 place 88 where my fcim ~~ ~ ~ul7 tlaJ,s', f;:ni we' Hu,'O,tI,811
lfTf3RT~86 R87 ~~~ D Sovereign811 rlsides'll ? fniiPR III
cfl:fi:l ~
J ?
crT{l88 ii -
>,.fafa'90 afe 0 Ra'Bl No one can reachlOit. Whom"should ~e1 tLTC!1 f~R 0 ~i1'o nul' ROIi:l' I H'
~ fClR~91 tlSf<!'92 I go1l3 to ask 1l2 ? 0I1ut!I' liB' 113 Tll2 OIan B'~1 i1T~tll3 ?
Wft93 II ~ II -
~a0T9~ao 0 gr~o195 A race1l4 likes'll not another race, f~OI ~F.I14 0 ~i11 ~F.1 901118 nul' B'OIeT,
~96forR97~~98 a-6rell when llll He makes any one17 great S8 . tI'ElIlI ~u fOlR feel'7 '0 ~~~1l8 a'O~t~, I
~j99 mcr100 In the hand'OO of the great Lord" f~F.JTB' RTfus" -e
010'00 ~~ ~F.ITB'oTe1llftZ
~f~»i~1»fT2 ~3 R4 are the greatnessesz. He givesll to uo I ~u ~R ~II f~i:lTlI~, ftlR 3 ~ €lu
35 ~fe6 II him ll whom 3 He pleases4. ~~i:l,4 ~ I

~~H7 ~ra8 »iTtli He regeneratesllmortal by His order' €lu t){tue! »fHa7 ~l'liT'OT tL'C!l 0 Ill'li Ta 8 fe"e T
~RT90ml0ora-fu12/1EII and makes
12
not a moment's'delay'o. ~ ~13 f~a liu3s i:ll ~ ~a"o nul' B"€l·e,'2
~11 a »iT~13 a~~14 With the idea'lI of obtaining' II, every ua TU31l1 OI'O'l) ~ O:fIlfTB"· oTB' uS ~~'"
~~ 5~15 -a one" cries", "give me much'4 more, UiSrrai:l
_ T'3 ~ t"H~
. ~a ~Qa14 ~ , ~a
~ltJTful6 II much more". iiQif' I
~~17 ~T3T18))fTl:fl~19 How great" should the Giver'8 be i:lT3TS18 ~ f~' ~"~17 OIfu»fT 19 ;:rT~ ? €lu
-e &20 of~»iT21 called'S? He gives20 bounties farc::31 22 '3' iP<Ja 21 e'o' ftfe t20 oj I
IJHTfu22 II beyond Z' enumeration.22 •
oT()Ol' afc23 (') ~1 Nanak: 0' Lord! Thine store houses 211 nTnOl:;J RTfut:f ! 3ij l1i:1,~211 u'O t[aJ24 tXi:la
3"ff Bor~24 BaT~ are brimful in every age24 , and ual ~ao uo »f3 0Ii:lTf~"3 €lea t f'i~ OIH123
i~T025 II !) 1\ C\ 1\ never is there a deficiency23 in them. oul· iiTu6i:ll I
liB 64 '-IB
H~W c\ II First Guru. ufuB'l UT3F.1Tul I
Rj26 a-327 HiJ'8J»iT28 Al1zlI are the wives Z8 of the Spouse27 RT'Oh{t 211 ul U3f2 7 i:ll..,t u301..,t 28 un»f3
RdT'8J»iT31 ClOf~29 and all" make2' decorations 30 for Rl al..,t 3' €lR ~1 u Ta-Mar l a 30 B' T€l·i:llIlfT2S

...................................................................................1
 ( 182 )
54
•••••••••••••••••••••••••••••••••
Rlalrq30 II Him. un I
dJe331* ar~f~2 Evil" (Cursed) is the redl l robe" of H'eT" ~ ~t 'e1 WB" ufuet.,M, ftl~
~l)).fT R~33 ~ij34 those. who, instead of praying for )Jf1~ i3 '3' fHua tn lifT~1 ~ ~ 'lIf,
ROlrq35 II' • His mercy. have come to reckon'a ~R nt~ fJRtS-fcr3TS"· fcRn-fHlfn
,a
accounts"· with Him, (their Spouse). ~ijnl
t(T~i136 i{li
37 '0 Through hypocrisy" His love" is -e!" 0'J1' ~Fl' 'el 37
1{13 Uo'U3 nJl' ~'ell
tJTe'Pij lkT38 t(Tij39 not obtained. The counterfeit.. liS1" ~'I 38'ij-~n·o ~ I
~~40 II C\ II gilding" is ruinous40 ,
Ufo41 ~42 re€t43 Like this·... venerable42 Lord·" the ft?R 3'''', ':!~til'42 l.{t·' tSt 4• llanl48 3
ftrq44 ortts 0Tfa46 II Consort··. enjoys.1 the bride·'. J.I'<!'e1'" ~ I
~ ~fo"7 ffipar<!t48 The good bride" is pleasing·7 to !J~l ~~c1.8 ~g at·7 ~~, a '3~1Hl !
~1 faa1JT 49 8m Tbee, O' Lord! By the Grace·ITbou ))flu<!l afJl-l3'" ~))f101 ~ ~Fl' ~ ))f101R3"'O
R~Tfa50 II C\ II CJUT~ II decoratest lO ber. Pause. Cia 8? ~'I ofuO'~ I
S1
Olaffil'e1 R1aJro1w s2 With Guru's Word" she is decora- ~a-J:TIJ'e" (')1~ ~ij Fl'S!J3" ~ ~ ))f~ ~Fl'
3'Q53 HQ54 ftra55 ted" and her body" and soul" are ~ ~fiJII3 ~ ))f'3H18• ~Fl' ~ ~oH" ~

alJTfR S6
II withll(at the disposal of)her Beloved". cif~1I (ij~1S) un I
~57 ClaSS iieS9 With both" the hands" clasped", ))f'~ ~"7 ~ Stilll i ~J 1S1O ~
~160 3'~61 R~2 she standslO waiting" on Him and ~Fl' 'el ftf3t.r1O" Cim ~ ~ Ff'~ f~2
Cl~63 »fCJBTfR64 " olfers" Him true12 supplication". ~Fl' ~al 8n3184 ~3 ~ J
grrn65 a3'166~67 i 6S She is dyed in the love" of her ~J 1)f111i fUl)j1ijO' ~ fUl)j 1e" ltf~ -aan
~169 9Tfu70 a3'1 71 Darling" and abides·' in the fear· m ~ ))f~ Fl'f3l.1a~7 t! iSa" fw at'ij\fIU
MoJ72 OTfA73 II~II of the True One17 .lmbued7 'with His ~ I ~Fl' t!t l.{E70 n'~ aaJlffi!7t ~))f1et ~ 0
affection70~heassumes True7 acolour72 • R;:ft71 aaro
72
tiS! tr'el ~ I
ft{)).f74 011 ~o175 The sweet-heart77 • who surrenders" fU))f10177, if (')1H71 ~ Fl'HCJll<!78 ~t!l ~.
to tile Name 71 is said t0 711 be the ))f1ui fUl)f'a tall· 'el stt!t 71 ))f'1:it tJf'el7S
(')T~79 II hand maiden" of ber dear Spouse7•• ~ I

wm l{1f3 so '0 ~~181 The true 10velOsundersl'not. and she Ff'~ Nau;JllO ~~' nul· ))fa ~ )Jf1ui

J1Tij'82 Hf583 unites'· in the uJi'ionlll of her True R~ J!I)f1HlI2 ~ fH8'U 83 ttf-eo fH~ trt'el ~ I
~411 LordS•.
1 Wlfu 85 03186 With Guru's Word" lIhe is imbued" ~a1J1<!1811 n'~ ~ij aaJlII8 m ~ ))fa ~Fl' ~
I ~8 u~89
HQ87
Rt!90 and ber mind" is piercedll' through Hn" (1{H f;:e) ~'l.fq))ff88 far))f' ~ I uHJ:TtIO
aF8~ld91 ~ II a II (with love). lSI am everlO a sacrificel ' iJl H'" ~Fl' ~3' u1~1" ~'iJt I
unto him.
92 Qo9~940 ~195 Thel2 bride". who" is absorbed" ~ijl2 ;:~c113 f;ro;ft" R~ ~ot ttf-eo17 aln'1
~96 RBqJo Wfu97 in17 the True Guru. sits" not as a ~ ~, m~,I. \i ~ nm' afJ~' ,

............................................................................... t
 ( 183 )
54
...................................................................................
RHTfu98 II widow'4.

Ha.
fuo99 10o.olRTtS2 Her Beloved" is an abode20f essenc- ~R ;:1" l.!1~8 '6Rt'oo ;:l" Ul'6 2 uHB' n~·3
-
~'3<54 R1"\3'~5 6 es,oo,of ever fresh 3body4and is Truth- Rat'6 4 ~l5l»f3 Rf3~''elll ~ I ~u H'6;:l"s
'0 ;:rrfE7 II full. He dies s not and is born' not. ~3 ;~H;:l',7 nul· I

fo'3 8 o~9 Ruraril 10 He 8ever-enjoys' His virtuous wife'o ~u uHBt8»f'mulCiH:l"Hn U3nyl0 H~,8 g
RTtJ1 0~1l 0;:rrfu12 and casts His True Glance" on her, ~ »f~l ~R ~3 »f'lIit R~T rna!," Q'''6;:l''~.
II 8 " as she abides by His WiIl'Z. f'&~fq {tu ~R ~ 9'<!12 ~'6 tfim ~ I
RT~13 q~114 qo15 Such bride' I plaits'S the tresses" of ~Rlu3nl'll Re 13 ;:l'l»ft UcTlJit14 al.~111 ~
HT~1~16 CifT1..r:I171{H I8 truth" and makes Lord's love" her ~ lLi liT3" g ))f'lIit YF.lTa 17
a u''6-
RTarTq19 II raiment'7 and ornamentation". fF.far':EJ'8 ~'~';:l'T ~ ,
'ij-~Q20 ;:r1f3 Dwelling2'(ofthe Lord)in the consei- g fe"3 f~~ fcal'~21 g ~u 9n<!20
!3»fl)oil
~RTful).fT21 Htrq 24 ous she makes her sandaflO{make on (B' )ore 3 Ra') ~ ;:l'JR'-;:l''623 g »f'U<!'
~~ ~>1fTQ23 II the forehead)and the tenth gate23her Hfu5 24 ~<!l~';:l'l ~ I

mansion24 .
-e-ltlC!22 Rafu 25 f~arT­ She Iights28 the lamp22 of the Word 21 ~u ~'6-B8;:l'211 B' ;:l'1~,22 ilar'~"t!T211 3 ~

fR))iT26 oTH'OT}j27 ~o­ and has God's Name 27 as her ere ;3: n'H27 ;:l'l ~R im aT5_H'5,28 ~ I
~g28 II 4 II necklace 28 .
0T0129 »{-e-fu30 ~131 Amongst 30 women28she is beautiful3' fi:R~I»ft28 f~~30 ~ 1i;re3' ~ »f3 ))fIui
HR3f0l'32 Hc13J and on her brow 32 she wears the l-fi32 ~ ~R if !3))flHl ~ R~u34 ;:l" H'<!a 33
ful).fT034 I' jewelU of Lord's 10veM • ufufo»f' cjfi:))fT ~ I
R9T35- 13:0f336 Her celebrity" and wisdomJS are ~R i!l HfuH'3I 3 fR))fT<!U 311 H~'637 un ))f31
IJ~T~eV7 RT~38 ilfH 39 beauteous37 and true 38 is her 10ve38 ~R ~l lL1338 al)j3 40 !3))f'W 5el Rm 38 ~ I
II for the Infinite Lord 40 •
i
»fllT 0 40

faQ fU0 41 l1tHi42 '0 She knows43 no man42 except her ~u ~:ai'6 !)f'tri lL13H4' ~ fali i}' y09 42
;:Pee143RTB' (ffo ~ Beloved 4'. It is only the True Guru nul 1~H~143 I ~~5 Rf3iHcr t 5el ul ~u i
~44 fU))iTf045 /I~II she enshrines 10ve44and affection 4lfor. 44
lid's3 3 ~5:G:tll il:rel ~ I i
fofi:r 46 »j'-fq~TCJ147 But how 48 shall she, who is asleep48 lRJ ;.i !)fio1 48 0 131 47 ))(BCf R3148 tJe1 ~ t
II .. _
W

.It
.

lj31e 48
fOl'~9 fu0 50 during the dark 47 night 4ll , pass 13 her ~u »f1U<! ~~~OIlO ~ ~alalll ))flU<!T '6'3112 E
fEr Q51 -af~52 fu~5311 night 82 without l ' her Belovedlo ? falR 3,~t48 ~313113 Cilaarl ?
»jq54 ~ e5~55 3Q56 Thine Iimbs14 shall burnllll and thy 3a IJi;JfIl4 R3 iI'<!aJ llll , 3'61 ;3fu88 H~ ill~aT1
;:rr(?1))i~ H(557 q Q58 body" shall burn and thy mind ll7 »f3 ~icrT fucr~rtll7 3 ~~3118 R3 !-fe1l9
~~59~TfEII and wealth shall burn ll ' as well;
ll8
tI'~;
Whenso the Husband82 enjoysll3 not iI;:l'60 ,tfRH82
;:rr60 q(')61 &f362 0 - .f) nul'
~ucl6' Hl<!;:l'T63 , 3;:l'64
~~3 3164 fao~r65 the wifell', then 84 her youth llll passes ~R ~ tJ~'nl88 01fear t811 ~13'7 ilt;:l'l ~ I
ifErQ 66 ~Tfu67 11.911 awayll1 in vain llll •

Rtr'8 &'3 72 H~"B~169 Her Spouse 12 is on the couch ll8 but

••+.++.++++++••++++++++++++++++++++++.+.+++.+.++.++++++++++++++++++++++++++++++++++-

\J~ 1131 fl/'ij'77;::rTOT~T73
fqR i4 er~ ~~~7S
;::rrfu76 II
Rf3ClJ.fa lffi178 i 79
~R180 OTOer l().f81
RCfTfu82 lit: 1\ =< II
fAo1 aTaY H\J~T ~ II
~ l)fTi)83 ClI~84 l)fTi) ri 8S
= l)fTi) ~86 ~lBrq8711
l)fTtl a3Q88 trcmr89 ~
l)fTi) H~90 l){trrq91 II
RT~~92 HTQ93 ~94
~ l)fTi) t!~~95 II ~ II
\Jfa ;:ft~96 3 erCJ3T97
erc3TQ98 II •
f;:{~996T~100 f3~ a~2
3 \JfaCiTH fH~3
• II
,;fT~rg:4 1\ ~ c~ II
i »fTi) titerTS foaH81 6
»fri) '€raT7 Htl108 II
I
l)fTtr }:fil9 ~;:{g 10 l)fri)
•
~311 aRlQ12 II
•• ClICJ ~ RSfe 13
iJ R~T\J~ 14 tijfc tijfc 15
~1016 l)f~1017 II~II
»{rQ RTaT'218 Sf~tlT 19
l)fTi) trrg:20 l){urq21 II
j the yonder oneao .
J.... ~ ,. . Mll,.... .
( 184 )
54
the wife" beina asleep70 has no ~el ~ iiai ~'l211l1 ~ ~ ~ far))l''a''
knowledge" of Him. ijl oijl' ,
While I sleep,my Beloved71 is awake7l • Ji' R' aul ijf, Ha' li1'aH7' tfrar\?T" ~ I
Whom 74 should I go" to consult"? Ji' lillo~ cm~'" Ha"gt'll CIao ~1 tf,..'l1 ?
Nanak, the True Guru has taugbt lZ o'oCl FN (!Ja t ~ Ji~ l..!t \?l ~"31' fRl:f'~z
me Lord's Lovel " has caused me to ~, ~o ~R O''S fH'S,71 nf"3' ~ ))Ii H' ~~
meet" Him and I now abidelO in ~R 9 'i"671 tK\?a afd't!l'O Of I
His fear".
Sri Rag, First Guru. fJ:tal a'a!, l,jfom \'/''3a'ijl,
Thou, 0' Lord I art Thy ownl3exce- il '!))I'l-ft! t ~t!" 01 ))IT\Rt ~~4
lIences"'and Thou Thyself utterestl l , ~·1')(a ~t! ijl ~qt 0 ~~,at!,II, R..~I
hearestl l and ponderestl~ over them. ii'6t!' i R~t!T RH5t!'17~. I
Thou Thyself art, the Name ))fT\./ 01 t o'H ola,1I a feR t!' \./'Ol1" ~'
jewel" and its assayer" and Thou 1')(a t ))1'\'/ sl)f"'a" ~'O \?T ~' I
Theyself art of infinite" value lO •
Thou, 0' True Lord 1z I art honour" t I il R'-e ij))l'l-ft82 I ~ HT01' i ~4
and glory'" and Thyself the giver" ~' 1')(3 ~9 01 ~cr ~ h ~'11 I
there-of.
My honourable" God I Thou art Hij H'~llil"l1 ocn ! t tit a~n~TI7 -a
the Maker" 'and Creator". fR'a~0"6" ~' I
Savez me as" it pleases'oo Thee, O' rim 'at" t3 -eCIfT'oo ~~, Hal~:a
God I and grant' me the life4 of CIa, il.,Fufl I 1')(3 HO ))I'ui nTH fRHen
meditation, Pause. 'el ;:it~ aq-ol'3l4 aw' I ofoa~ I
Thou Thyself art the Purell gemland
Thyself the colour7 of madder'.
f 1')('\1 01 R~-J[QI tfmll ~' a ))flU 01
Htfto' t!1 aor'a' I
Thou Thyself art the pure'o pearl' t ~ 01 uf~"3•.'O N~' ~' ))Ia lJt! til
and Thyself the devotee" and inter- ))(Qa1aft" 3 f~g'ST,:a I
cessor'Z.
By the Word of the Guru", the (!J§ t1 aqt!" '))fraT ))fft!~a2 YCJl:f"
Invisible One l7 is praised'" and seen"
in every heart' II.
Thou Thyself 80ft the ocean'land the
ship'l and Thyself this shore:u and
RWf'u))fT'4 ))fa U'a ~,. »fea ~fl:f))fT"
tftt!T ~ I
t ))fTU 01 m[\?CJ"
feu fCloTCJ1 Z' a uTm'
a tfUr,;r" ~·))fa
fClO'a t2 ~' ° I
))flU til
~ ,.... . ~,.. "'
 ( ISS)
54/55

RTtJ122 ~'G23 ~ttT~24 My Omniscient24 Lord! Thou art Aa :ROS'or RTf'usz4 ! t ~R322 CfR3T23 ~
'3 Rm~25 ~~­ the rightZZ pathZS and Thy nameD »f3 3'0' OTH211 lJTa' ercro ~zo )ffiTU I
~~g26 II the navigator to ferry over ze .
f~fu~27
ttTc!t>i{29 ~30
~28
010
Know zl that dread28 is for those who
fear notZ7 the Lord. WithoutSO the
;:tT<!:21 ~
om" ~-e27
fer i 28
I ~~
-.
(tot ~ ~
;:it @
q[~T'Q31 II ~ II -= Guru there is pitch darkness3 ' . $TS' ~ I

»fRfci"g:32 OfCJ3T33 The Creator33 alone is seen 34 to be ~ fl:rcr~ss tit Rmsz ~ft:r))fT34
Rtfl~l

~l::f1>i{34 frq a3135 EternalS2 , All others3l1 continue tftt:!T ~ , \ia Wi" ~"-e -a ~31
~ ;:[Tfu36 II coming and going-, afd'-e m') I
»fTi)37 mO~38 ~39 Thou", 0' Lord I art, by Thyself37 ci~~' ~ (Jl, ~ R'ms !»f'l.fc! ",'l.l'7 ~
3" ~
- 40 ~ql
";l41 " ~2
tl",,- Pures., Thou hast tied4' down and ~" I ~cft))(i40 t RRTal clHf42 ~
3
Wfu43 II engaged4S others4o in secular i!fc~))\'t4' ~ wfu))ft43 \i~ ~ I
pursuits4Z •

44 55 44
OJfa 0~44 R45 ~~46 They411, whom the Guru protects..... f;:r~j til ~n ;:it aN))fT"" m m') tu411
RTB 47 fR~ f~48 are saved40 by cherishing41 love48 for R'-;j m- 4, 0'B fuaU:3l48 u~ ~
BTfu49 11811 the True Lord47 . liI;:!"B ~ m') I

~fcr ;:[1~50 R~fu51 Through the Wordll'man recognisesll2 OTl>f" ~))\'tCJT ~ l!,IDill£tO 3 f~T~
lJST~1,;{52 wfu53 03 54 the adorable LordllO
and is imbuedll4 5"~ ~ ~ aIet ~ s'<!fllll CJTtit& tu R"'e"
liS ",l=a €I far»iTll4 tI~ ~ I
OJ~~5511 in the True through the Guru's
sermonllll ,
f3~56 3f057 H~58 0 Filth1l8 attacheslll not to the body1l7 ~llll tfl -efu-7 3 HB1od"- otir ilSSiftI8.
5ar~159 ~o umr of himllll •who·" has sec~ed an abodell2 ftl~' ~ R'~ CII.. roeo ~ ~T..a Q
f;:r11 61 ~62 1\ in the True HomellO , fE;»fT ~ I
OBfa 63 ~64 He65 If the Lord castsll4 His merciful ~clla R'fClS ))\'t~ fHuw tflo;;rgllS triM at
~1>i{ f~ m fa~6 glance0 3 the True Nameoois procured. Rf~fO'HBIi ua'U3 ~~ ~ I o'H tl $pi"
RTCi67 11411 Without the Name who" is man's »frt!H1 t!T ~o Rl er-Roe 7 ~ ?
kinsmano 7 '1
funl Rt168 usrf~9 Tbey70. who have recognisedll8 the f;:rot
u
~ R~T~OB c?i
•
))f09~9
-
erl3' ~, €tu 70
-

R70 Bl::ITe71 tIOi Truth08 remain comfortable7' the ~Iij <Jll;jOlj7Z ","t!a ~l:fl~" afCl"~ m') I
~rfu72 II four ages72 throughout.
~€{H73 f3~?)T74 )-fTfu75 Having stilled711 their ego73 and '3 l1 Tf(Jg7 4 t!l o'R 711 erai ~(J
-
~ R~76
...
ofl:f»fl77 ~a- desire74 they keep the True Name70
itor1(J73

Rf3olH70 ~ »frui ~877 -e o'B 8'lft78

Wfu
78
II clasped7• to their heart77• <Jl:f-e (Jo I
tJaJ79 Hfdlo 5'urB l The Name alone82 is the profit" to fP.R RR a79
1 ))f"eaao ci~8BZ oTH t!T <Jl rnrrl '

.............................
 ( 186 )
55
.................................................................................. ,

be earned inlO tbis world". It is i~ ctt\r3 0 I cgat tit SlfF.it ~~ RlJ-

attained" through the Guru given ~'O13 ~Jo)f'Cl'T c:ft feu lICJTU3'4 ~~ 0 I
deliberation".
RT~@85 ~l:fo86 With the Capital11 of TruthlO, if the i1 R\:TTerlIO e ac;l1 O'CS Rf3o fH" er R~f
~f~87 ~8 R~89
90 91
merchandj~aeofthe True Name" is
.
R310 STa" crate at R'eRl" ill ~
R'i OTfR II loaded'7, thus one always" earns the ~t!' ft I
profit".
RTel ~U92 e~193 By devotional meditation" and true iiH'-I~l fJnrcJo l4 ~ R"el tLTaso TII ~l)ffaT
901'1394 R~l supplicationlll man shsl3 in Lord's f'ecm'o ~Jo)f1H'l e R-~ easfal % ltitrcJ iese
a

))f~9511 True Court". iPe T ft I

U1396 fR@97 ~98 Man', account" is settled" with l7 Ras·f~fuCi100 ~Jo)ffH'l (')TH' el iisnl% ~

foa3 99 - CJTHOTJ:{ 100 honour" in the light 2 of th~ Name ~ fenRTo ET fuRTs fCi'3'8" ret.J3'· O'CSl7

UcrcJ1rfR2 II !) /I of the Omnipresent Lord1°O. 88'C1" ii Mtt:!f ~ I

~~T ~~3 l){Tl:f'P){4 "The Highest of the high 3"the Lord "f!g~a f~e" uaH'-~5e". IlI)fTH'l Ciful)fr4
;~ti5 =(1)- ~~ is said to be4• But He cannot be ~T ft I ua {tu fCiR UTR·' 51 ~ft:fI)fTO nul'

;:Jrfu II perceived o by anyone'. MT RCieTI

;:JU7 ~ 3u9 ~ Wheresoever7 I see', therel I see f~ fCi3 7 51 H' iCit:!" Uf, ~li' H' ~~CS10
3 10 Rfaorfa ~~~ Thee alone10 ! The True Guru has 3~ tit Ut~~T ut ! H~ sf-g 616 t ~ 3~
~Tfull 11- caused me to behold11 Thee. ~TCS'1 M3T0 I
#1312 focl3fo 13 Nanak, by divine insight1', the oToCl, a"sl farl)ff31' ~I)fTd'l tLf<!l RTe-l" ~ qa
ilTif>;{14 ?)ToOl' Rum 15 mortal easily" realises 14 the Lord's 012 R'faJo)ft ~ea13 J!ijo'o til I)fQi~'4 Cia
Ijwfu16 \I t: II S II Light 12 ,within13 all. ~~f 0I
fRol CJT(fi HU~T '\ 1\ Sri Rag, First Guru. fRal arar. uftml uT3S'ul I
~117 ~(I)18 The fish 17 did not pay attention11 to Hill" ?>' oH'Cilo%1 3 ~,u22 m{w20 ~
i1'fe>w19 R220 l::fTdT21 the net 1' in the brackish 21 and un. ~a11 ~8' fal')fTo11 0' Cl13T I

l)fROJ'Ty22 II fathomable u sea zo•

))ff323 ~124 Why did the very23 clever%4 and volZl UBTCi24 3 JiE621 !Nt ~ ~f f'e3sraZO
RU<!125 for@ ois beautifulZ' fish have so much confi. fsrC!' Ci13f ?
~R~26 /I - dence" ?
Ol'la27 Olraf~28 Because2' of her doinl27 (folly) she I)ffuci CiiJ ~e iH'27 (ics) ~ RSS21 ~

l.(lO£'S1 aTC2 (I) c5 31

29 30 was caught 21 • Death 80 cannot be lSCll3121 mI ~R e fRQ3% 3" H330 UB
averted 31 from over her headu . (J~~31 oc:ft" RCiel r
~3211 '\ " M'

~133ij34fu~35 fi:rfa36 O'34BrotherA I do then deem a7death- ~a4 ~aA I ~R 3~t31 ~ H331 0 Jo)fTuci
t:JT ~37 0l'C2 II 38 hovering over thy head30 like this3l •
Asal is the fish, 8040 is the man41 .
.
H»3I ~~
- ~'el
f;m 3~t- H'il5t ft, ctR
f 37
- ~e-l O:fJo)f CS Clla I
or
til H'Cf~1 ft I
~39 H~ f3(l40
 ( 187 )
55

HTGRT41lf~42l)iftf3T43 Death's noose44 falls 42 over him, H3 Bl 6TU144 »{~~343 ~ '3 \11 ))iT Ii
;:rTC244 II C\ II o~~ II unaware 43 . Pause. f~ari~42 0 I of\laT~ I , /
R~ ;:JQI45 ~T'q46 orT~ '&
f~Q47
»i6 q48 II
T
QIc orTCi
The entire world411 is bound 411 by
death. W ithout 47 the Guru. deatb
is unchallengeable4'.
RTOT ;:rnT0 415 H3 ~ oaf;J»{T41 ~fu»{T

" .,.'" H3 "'il3" ~ I

0 I aIol
I
~

RftJ 03 49 R50 TheyllO.who are imbued4• with Truth ~ R~. oT8 aoft~4' \10, »{3 ri'3-i T• 1I2 '3 ~
~fatP52 and leave1l310ve of duality1l2and sin14 • 1
l.lTl.l 54 g f'3l){TaT fB~
lI3
\10, ~\llIO S~ ;:fig" I~
~0fTC54 II are savedlll • \10 I
~~ f30 af8~~55 a I am a sacrificelill unto those, who H' ~t ~a' ~oSTOlI' iltB T <Jt , ;1 It~
trl'a- 56R-e Rrn»fTC57 I~ I are found true1l7 at the True Court". BoUTolil >iBO Re 1l7 l.lT~ ilt~ \JO I

RTtJT3 58 ft:l~59 ASlll the hawk1l8 and the netlll in filR '3~tll' STj:Jllll »{3 fa~To112 ~ ti'at'3 i
ti'CfT>;i r6O wH16] hunter's'2 handsll3 are to the birdsllo , f~ ilT8" lJ"gtl){t'o B~l \10, (eR 3it \11 ~
-afua62 ~JTftr63 II (so is death to the mortals). H3 l{TC!ll){t m ~ I)
64 65
qffc crtr R ~-aa66 Theyllll, whom the Guru preserves14 , ~\I S~ee ilt~ Clo, f~t B1 aI~~ ill
(jfa- 67 6Tij'68 "ij(jt69 are savedllll • The rest"7are ensnaredll8 of~l){T'4 Olae Clolll ,sTorl17 ~ ~aI'9 ~ oTB70
RTftr 70 1\ with 70 the baitlll . ~R"8 ilt @ \JO I
f~l<i75 OT~ ~f~71 Without 711 God's Name, they are UClT oTH ~ sTi'711 @Cl ~R373 f~iJC! '3 R'IlIl 74
- .
ilcl>1-ffu72 eire
0 ROT1'3 picked Up7l and cast away72 af<J3 ~ar7l ~ lJa ~arTU fe'3 72 we ClCi I
74
RTftI II :3 II friendless 73 and comradeless74 •
R~ RB T76 l)iTCfp;f77 God is said t0 77 be the Truest of the ~ftJa]~ Rf~l){Tat BT lJaH-Rf~l){Ta7B ~'fl:fl){T 77

H~78 RtfT errq79 II true 7l1 , and True is the seat 71 of the tfit~T 0 })i'3 R~T ~ fcCi'T(!T79 R~ fil){TH\7B BT I
True Lord7'.
f~o180 RBT81 l-f-fol)iT82 True meditation80 abides within the !=f;aIT fR1iCl0 811 ~t83 ~ Ji3a-»{T3H84~RBT 0,
f3083 Hfo84 R'1 mindB4 of tbose83 wh0 80 obey82 the ;:{SO Rf3l;!al:{8l oel 3 TQBTCl1B2 Cla~ \JO I

flJ>1-f TQ85 II True One'1.

Hf086 Hf(187 RB88 PureBB are deemed B9 the mindsBll and tlf;i3 B8 .. il~ ilt~'9 ~o I @oT fua~8l1 '3
_ \I
-e
;:rT~1~fu89 010>1f(190 mouths87 of those who9'through the Ha
=
s7
, f;:rot
v
Sl ciS ara
-
SO
t B cPul afuH ~1~ICJ92
~

ftlo T91 fdlni TQ92 11811 Guru lO , have obtained Divine lJcllTl.l3 or131 ~ I
Knowledge92 .
Rf3QIc >1-fm 93 Make supplication94 before 93 the R';~ a]ClT liua93 lJ.'CJa?i T94 ClCJ, 3 i ;l ~\I 3~
})fCJt!TfA'94 orfo RT;:rQ95 True Guru that he may unite 91 thee fH'3~98 oTB fHBT98 eC! I
Bfe fl-fgrfe96 II with the Friend911 ,
RT;:rf() f}.ff5~ J3~97 On meeting the Friend, peace97 is fl·t3CJ ~ fHffi! ~l){TCJT »{TCJTHs7 tlCJTlJ3 ijBT .
UTf~>1-fT98 'tlHB399 obtained and myrmidons 990f death 80 ~ 3 }l39B ~ ~fCJR399 ;:tfuCJ2 l:{T3 ~ Ha
1 ~IOO fa~? l::fTfe3 il take 3 poison2 and die'oo. ilTB'oO uo I

~ ~,...,...
 ( 188 )
55
••••••••' * .
~ ~ ~4 i@'R' I" abicio in cbo Name. and tbe Name ~ nTH ~ efder \Jf ~ nTH W~ i
~ ~RS Hfo l)fTfu6 7- baa come'to abide'witbin my mind7. Hi tH:rc1-)!ff'3H 7 fn~' Circf ~ 3I
IIl1/1
ST!8 ~ ~9 ~ Witbout' tbc Guru tbcrc is complcte Clet 9 sala' .-uiU' 3 ~ .,rUc!! ~
-
~1311
.
fuol0~11 W 12 0 darkness' and sans'o God's Name"
undcrstanding'2 is not gained'3.
0'14" tl 8ft"O RHB"2 R~ UdrU3'3 otif

~tit I

aJaH31 I4 \JOOJTRIS By Guru's instruction'" Divine'l C!lat 9 ~ut!El'" ~)!f'CJ' cret-~a" ~".
cfFs16 Rfu17 ~
Light sbines"and tbe mortal rcmains 3 )!f3 y'~1 R'-e JI)!f'H117 @ ~tI ~
~18 BTre19 " absorbed" in True Lord's17 Lovc". Bln" afti'B' 3 I
fa'a20 ~21 (') 22 s=rw
DeatbZ' enterszz DOt tbere10 and cti 20 H32 ' 'i~gZz nij1' aatit )!fa funR'n
ia1 23 iJt324 ~25 man's Jight z" blend.zl with tbe tit asn=tZ.. (~'3H') fit ilJ:ro123 (UaHf'3H')
lIell Supreme Light Z3• n'B ))fj~21 ij "~ 3 I

~ ~ RTiJQ26 ~ ~27 Tbou art WiseZ7, thou art my t ~,27 3' ~ He' weZ8 0> )!f3 t til
.
3' ~28 H8~ula29
- II intimatez, and thou the uniter' of
man witb TbyselfZ'.
reoR'n ~ ~2' o~ fi.rBT~z, ~r ~ I

Under Guru's instruetion30 praisc3' C!lat tit fRftfl)fT30 3"8 ~ tit m3-RO,3'
Him wbo has no Iimit and bas not
32 ClCJ, ftlR ~, cie1 ~Q'32. ~ ctij33 "t
this or that'3 end. fanfCJ' ntit> I
Death31 reaches3lnot therc34 wherc37 Hall @i3.. nijl' u~3I 37
~34 QTP.i3S 7) l)f\J;l36 - - ' f"i ijCJt e'
ftr437 affi
~38 qT there is the Boundless. Word- of )If()ij~. ElSt!3I 3I
~39II.~1I - the Guru.
~cnfl4O Ri ~l By Lord's Fiat40 all are created'" and 'it: @))JI1cJ40 ~)!f'a' R'a U~""
~~l (iTQ42 ~ II by His Fiat thcy pcrform'" various )!f3 ClR 9 ttfHe ~)!f'CJ' tit ctij
functions" z• fcij'a" Z a'a@43 ij(, I

~cOO errt"
~fR4s ~ Undcr His command they arc in the ~ @ ~aH'n 3'8 ctij H~" @ tWtn'" ij()

ilQHl Rrfu4 RHTfJ47 II

6 powcr'" of Dcath.... and undcr His ~3 ClR e ~aH'n 3'8 ~ R'9-Rret'" IJi't!e
command thcy arc absorbed'" in thc Btn"7 ~ ilte ij() I
True God..•.
Olnol ;148 SR49 W~SO Nanak, whatcver'" pleaseslO Him.... n'nCl, if ~... ClR'" 0 var lO
~ 3,
RS1 t:f'MS2 ~ fupS3 that" comes to passu. Nothing is ~.,., ~~'Z 3I recr ;it~3 9 ~fJ:d'3JH'a'"

m S4 fc7~ orfu IIt/l in the power'" of these ereaturesA • fvu ip crol" I

IIBII
Sri Rag, First Guru. fRat a'CI, uf\JBl U'OB'tit I
tRol CJ1QI HiJ5T Cl II
.
).{foss ;:rcS56 afl;S7 tifo . If tbc mindM is impure'l the body'7 .
tl )!f'3H'" ~.. 3 cP tlfJ17 )!furt3 .
~ ftJ~S8;:rol ~5911
•
is impure and impure becomesM thc .
3 ~ ~ ~ Will" 3 iN'o" I
ton8ue'l.
 ( 189 )
56
...................................................................................
4e 66 4e 1l
lif~ It ~~61 ~c;(!"T With false moutho o• man utters Ol~ ~f<:leo oT8 ))./T"€Hl l){R3 ' ~8eT
• q
0 I ~CJ
-

are '"
f07ij62
- RBt635fu1J falsehood o,. Howo2can he be pure03? forR :3'C!i02 UW~63 ij ROlt T 0 ?
faq ))f~4 ReB65 Without the Water 04 ,of Nameoll (the oTHe" B l./Te1 64 eaTe ())./T3HT) RT~-!3:l:ia160
'0 l-fTtJ~66 RTB67 3 69 soul) is not c1eansedoll . The Truth 0<:11' ~~1 I FfB Rf3lial:l 67 3· <:I1 6s iPo1
R'1 ~fu68 II 9 II proceedsll8 from lls the True Onell7 • ~eTei8 0 I

Wq70 71or~172 O' Bride70 ! what 74 happiness 73 is ~ u:~ore70 ! ~oll" ~ eTi'72 aT<:IB'y74 J:jf.l1'3
~l:!73 cifo74 11- there without 72 virtue7'. o?
fu g75 ac;ll1iT76 ofR77 The Beioved 711 wiII enjoy78(them)with t{13H 71l (€!~i) ~ ))./ie76 ))./3 !J:1'>fTe77 oT8
H~1'8 RTf\:J Ri:I'fu79 pieasure70 and relish". who feel ~art:JT78 ~, ~ R'e oTH 7S el t{13 8' l)[ea c5~­
m:r80 i;f(J81 II peace80 in the affection81 of the True B0 8C) l-If<JllR OloB (Jo I
9 II o~~ II Name". Pause. iSfCJcrT~ I
flfQ82 Uo-eR183 ~84 lf84 the Groom82 goes off83 , the #aa84 u31 82 ~aj BfC5l){,83 iP~ 3i f~s~lB6
crl~ t:l7)85 ~~86 separated81l wife 81l grieves87 like8a the (j~1 U3?il all »i€!' »f~RR87 Oloel ~ fitR
S-afu 87 II f;:r€?88 ;:rfcg89 fishS" which bewails (cries for pity) 3i!i 88 We 90 U'e1 as f~BHl Hsl 81 ui CJ1 s2
~~90 H~8i91 qa~ bitterlyS2 in scantySO water8S . ij'el (3~Gel) 0 I

t.rW~ ~fu92 II
fua 100 9~93 J}~94 Whenso the Spouse'OO willsS\ He ;:teS" ci3100 ~ BaTT" 8'ore T ~ 3 i f?<:I ))./TU
UTen;{95 ;:JT96 };iTl)97 Himself" favours" His Merciful" <:11 87 »fTUe1 fHCJa e1 ot:l' o 88 u Tae198 0 ))./3
otfu99 orafu
98 11:<II Glance and the bride obtains llll peaceS4 1..l3?:~ c5~_B094 ~ l..laTu~6 (j ;:tiel 0 I

fLfq2 RTB~V »fFl.J~ WithO(in the company of)your female l){IU:~ll){i R'l:ioi 4 3 Ff;::rc:ll){i 6 RH3 6 (0 18

Rl:it4R~B15 orfc;6 II cornrades4 and friends ll praise3 thy 5 ~) ~ l){TW<! '303 2 e1 uaRRT 3 Ola I
consort2•
af(')'RD8 H Q9 AfOl)iTIO By beholding18 Him your body7 is ~R ~ 30l'3 ~ 301 Bfu 7 f!3'f~HT08 3
03"11 1 -afar12 beautified8• souls bewitched'o and l){' 3HTS Hf<:l3' ° 5 ar~l ~ ))./3' ~ €!R el
f(')(Jrfc; 13 II you are imbued" with His love'2. t{13'2 0'8 aar1" or~l ::I' I
Rafu14 ~0115 The beautiful'° wife, who is Ii tlcl' 6 U3'01, tt 0'H14 oT8 fl::i'arTo1' 5::1 ))./3
16
R(Jc1 fug: 0~I'qx~18 bedecked' II with the Name'" and is ?>0l1'8 Rliior3'S
-, ~ l){Twi U3y?i = H'e~l17 ~ I
'OTfc;19 II :3 II with'S merit'S, enjoys" her Groom.
~fu'2007rfH21o ~~l The evil 22 and impious 23 bride2°is of J..ltlV2 3 O1e-f~'l~23 u301 20 t{13H B fCiR
"ijcl22 ~fu'»pfcJ23 II no use2' to the Beloved. aH 2
' trl 0<:11· I

(5TJl~ trel~24 RT~-a25 She obtains peace neither at her ~ ~ 0 1 ti~ ~Cl24 (f~R ~OI) f~B ))./ToTH
sfo26 ;:rffi27 ~orrf028 II Parents24 , (in this world) nor with fH8t!'T ~ 3 OT <:11 Riia
~0211 (U'a'8or) f~B
= In-laws211 (in the next world), and 1){3 ~\l ~~26 3 UTU ))./"t!Cf Rse1 27 ~ I
28
burns27 in falsehood 28 and sin 2a .

......................................................., ~ '
 ( 190 )

)).f~~29 ~,,~30 Hard 3' is the comingZ' and goinglO ClO(')31 ~ ~R ~ ,.,,~<!,21 ,.,.a ftrR 0
~,30,

~31 r n32 afa33 of her, who is desertedl l and for- ~ ~ l:IRH 3& ~ f:r,.,'ar 3Z '3 1:8,3. feEl' ~ ,
~s:::rrfa34 JIB II gottens• by her Husband33 .
fUo orl orfo35 The beauteous3lwifeH of the Husband 1.131 ~ R~ij&1
- l.l3<'il31 , fcu:r&' ~-R""~ -
J1~~<!l36 li31 37 ji38 for what" sensuous pleasure40
she Cl'O(,) ~u&1 ~ t[2t37 aT~l ~ ?
37
f~39 Rrfu4° II al
has been doomed ?
ftrO ci orrfH41 '0 ~1 She, who prattles·z (enters into) ~ iri8u ii-siis·· lilCl~~ (~arm)~,
~c%42 6'T~43 useless·3 wrangles", is of no avail·1 ~u 'Sa3 ~ fClR 8,'S·1 ~
1 mit' I
tJTfe"44 II to the Spouse.
~fu45 UJfa46 ~147 or Because of other relishes·I , she is RR'a1 lJ»f,~t.1 ~ Rtlil <tu n
t%fat..
ffit50
.
sit48 ~'H
...
RTfu49 discarded" and obtainslOno shelte,.7
at her Lord's door·1 and mansion·'.
aT~l ~ »f'3 ctR 0
~ H~5·e '3 lJ(')'u" (')u1'
»fTlJi J;f""Hl ~ ,d·'
fH~1O I
" 4 II
l.im 51 The Brahmansl1 read lZ booksl & but ~UH<!0' l:{RElClyI3 lJ~~ez U(') tf~ ~t e
iiCll~53 (')T understand84 not their real meaning". »fRm HE18lil" g mit' RH~~I. I
~l~l'q55 II
: l)f056
BBf~58
or€l
).fTre~59
H31 ~57
orT
They instruct" others" and walk"
away. Themselves they trade lO in
ctu cia(')tl l g ~lJ~al7
»fT1J ~u t1(')-~C?El" 'e' ~"IO Cla~
~ t a,a a'e" U(') I

U(') I

~T1JTq60 II wealth".

ofcJ'o161 5'0162 They wander about 84 the world"

tJijJ63 ~u i!31z iril1 RR'OI3 ~ ~. u(')
9~64 cr~i~165 ~66 talking" falsehood lz , while they87, ~ (,)'HII ~1 crwe" Cl~ U('), ~ul7 lJ'aH-
oti 1367 R'268 II E II who abide byel the Namell , are the Riae" u(') I

l
'4'
oil
~
"
~369

~Tfu72
-
best ll .
u.. f~ ;l3oipo
~BT orcrf~ sl;:Jra71 II
~fq73
Many" are the Pandits and astrolo-
gers 70 who deliberate" over Vedas.
They glorify7. disputes 7z and strifes73
~Clfll U(') ti'~:r »f'3 ~3F.1170,
R~e "'~at!7'
~u ~aTf3llit7Z "3
u(') I
ii ql1f31lit73
~ ~~t

~ lJCfRR,7.
0'

i R~~74 ~75 and in controversies 71 they continue Clae u(') »f"3 qfuR-~lilluf~»ft70 f~ u1
i ~~ ;:iT~76 II
• fsQ77 <nO' Ofcm78 '0
coming and going 70 •
Without 77 the Guru, they cannot be
l')f'~'e ;:rte" of<J"~ u(') I

ClIo t ~ lil~a77 ~~t ~ »f'ui »fHC?,71 3'

i ~cRl79 orfuS° J3f~81 absolved" of their action 7l , however ):fC?'R1" (')u1' ~ 'S'~' ~ ftf(')I;:r1 ~d
= )).fTfu82 ~~83 11"11 much they may telllO,hearl',preach lz , ~ l')f'l:f<!80 Ro~ Clij(')I', @u~aIZ e<! -a
I

~ and expound l3 . f~l')flfij»fl Cl5(')13 I

!s:::rm R~3l84)).fn:sl)).ffij85 All call" themselves virtuous'" but I Ri »fT1.2 ""1.1 0' ~Cl'l-f(')l.[(')I. Clfu"~1
: HaT~86 oTal ~re II possess no virtue ll . u('), ua ~a f~~ iie1 ~CiIl'l (')\11' I
i wi - ~o87
1 -
?)TfCJ88 HappylS is the bride", who has God ):fa-lilla" ~ @u ~ucll1 fi=lR t2" ~'fuaJa
- - - -.
~ i ~~~~~~ ~~~~~ ..
 ( 191 )
56

';:;;:;.;":~::::;~:~::~=;~::-:~:';~.";';;~'::;::";
Rfe91 II Lord of mine. fU))f1i:JIIO al'crel u t I
(
(')T()Ol' Rsf~92 Nanak. it is through the NamellZthat O'nQr, n l HII2 ~ a Tul' ~lfua.I~ nT~ fH'STU II3
fH5T~:JT93 OT ~iaT94 Union 13 with God is effected and ~~T 0 3 ia f~i~T84 nul' ~~lllll I
ijfe95 II t II 4 II separationll• occurs" no more.
fi:rcJl CJTQI }{'ij?3T 9 II Sri Rag, First Guru. fRal aTar, t1fu~ t1 T3BTull
;:(t.:f96 3t.:f97 RtJ>i98 Man may perform" recitations 8l1 , lliT;:!Hl t1 To 88 , 3u-fRlli187 3 R~-aa-~THII8
RTQ1>'ij99 3T'ofS 100 cl'1~ austerities" and self-restraint" and fU))fT 9lI aa))fa Vl' T3! lliR~lntl00 3 fn~TRz
~TfJ2 II dwel1z at places of pilgrimage1OO. Clcn:~~ I
\!?i 3 'eT()4-efat~)HT5 He may give donations 3and alms·and ~u li=O:fl~3t3 3 ~a'3t· ~~ lli3 ~a 9'5 11 ~H
fS'Q9 RT'ij'6 for))iT7 do other good deeds', but what 7doe'l Cila, t{-~ Rf3l!al;f' ~ qT;'1I €tR8 ~ fCilR ~I
3"rJ!8 II it avail him1withoutllthe True Being'? 011 P.iT9'7 ~ ?
;:r~10 orql1 3(JT12 AslO he SOWS11 SOIZ does he rea pl3. ii~ ;~UTIO ~u qlt1eTl'~, €t~12 ;:rU' ~w~13

C2~13fsQ 01~14 tJOl:f15 Without virtue1• the human Iife'll ~·~1I 0I ~Cill'· ~ qijia Hill:it Hl~n'8
~~16 II 9 II passes away1l1 in vain. s-~Tfe~l q'l3'8 Htt!T 0 I
>{-q17 Ol~ WRJ181!~19 0' young Bride"! happiness111 is cJ l:!f'cl'){Tij t13nle 17 I ~al t!l q Tel '8 ~(!
ijfu II obtained by being a slave1'to Virtue. ~l'){T'1P ~al" t1a TU3 ~e'l 0 I
~ a.!at t!l fR l;f-H3 23 3 Tij ~aTellliizo ~ 'iiiS
Z1
~qJ~20 She 211 ,who under Guru's instruction 13
f3)){Tfat 21
w

Fn-r~1~22araHf3231.laT24 eschews21 demeritsZO , gets absorbed zz fe~l 0, ~uZll lion' \l.~u l)j~o ~ln2Z ~
Rfu 25 11911 a(JT~ I i
in the Perfect Lord Z•. Pause. tltel 0 I ofual€t I
~~ 'OTR1 26 ~Tl.lTol))iT27 Without capitalZ',the trader 1ooksz8
Z7 t1"Hl~~'
,. ~ qTj· ~(!tlTaTZ7 ~ul' uTR1, z8
3~28 ~aP29 -erfij II about in the four directions zlI (f~~~oq) S'TClt!T28 0I
(in vain).
H?3 30 0 §~31 )){T1J~T He understands31 not the Real 30 and ~u 'i~-\l.~30 ~ nul' RHS'~T31 l'Ii3 ual
~R~32 (J(JJ33 the merchandise'z of God's Name n'H ;:!T Rt"-'i332 , ~R ~ arJuU ~ ~cJ311
34WoSrfij35 II remains 33 undiscovered within his l)jt!iJ ullli(!-~f9'l'){1 af<J HT~133 0 I
house's94 door3ll •
~~ ~l:ffi36 ~~37 Without the Name commodity3', nTH ~ R~38 ~ sala us(!l 31 3a~1:637 0 I

orfs)){rfa
...
.
)){(JI'BT38 orf3 39 HQ1 40
41 II~II - great 31 is the anguish 37and the false· '
man is ruined40 by falsehood 38 .
~OT l!aB· ' !!039 ~))flijl
ili~T 0 I
qaqT~40 5

~T~T42 43~~~44 He. who throughtfully·' assays·' ~ (':jTH uTaH

fq))fln" n T'8' fRHon Ht
~T

()~3oy45 l.la'ij46 (meditates)the Jewel 470f Name day·3 (tlt;a-u~3T~)·' aat!' 0, ~u fe<i· 3 a(!u
030 47 ~l6Tfa48 II and night".reaps brand new·'profitsu . ~._~.8 ~T9'4Z ~OT~'~T 0 I

~R~9 ~50Wfa)){~ He finds the commodity·1I in bis

lO €tu HT~·8 ~ ~ atfu ))f"ea ul UT 5't!1 110
-e851 OlTai152 Rrfa53 II home and departs ll1 after fulfilling'3 o , lli3 ))flUe! ~HlIZ ?;,. a ' R1I3 CilClcl Q~II\ .
 ( 192 )
se/S7
..............................................................
his affairsll2 • Cia~ 0I
~~;:pfO})fT54 f>::r~55 Trade" with llll God's traders ll4 and a"'a 0'F.i1l1l ~uroBII Cia 1)f'3 Olaf
~ ~U'all)ftIl4

~~tj orfo 56 (fiolifl:157 through the Gurull7 deliberatell' over 1l7

~ 0'U'r FJTfu~1I8 W ftr30 1l' era I
iluH 58 ill'~rfa59 II ~ II the LordI'.
R3T6o RaTS lfTB'~61 The Lord is obtainedll'in the society RT1JIIO FiaT3 I){tre l{i uTfel)fTII' ~T ~, ~,
~62H562* }ffi~6311 of the saintsllO~ when ll2 Guru, the fi.r~Tft~ ~T8113, CIlS tU. ~~ 0 ftR 0'F.i
Uniter lla , unitesll2 * man therewith. fi..r5T~'~1I2*

I
uo I

fHfC5»fT64ijfu ~~~65
f;::r1166 l'J.f3fu67 ~8
»flfT069 II
R~ »fTR~70 RfB o~71
R~72 l{H fUl)fT073 11811
He, within whose" mind" the
Infinite ll' Lightl l of the Lord shines,
meetsll4 Him and separatesllll not
again.
True is the seat 70 of such person,who
abides7' in Truth and bears love and
f~RIIII ~ 1){3a ))fl3H1I7 RTfus ~ 81){~1
l{QT8I1' aao 0, ftu ~R 0 tim ll4 u'eT 0
1)f3 1i;J ;;It!TIIII ou'r ~t!T I
mJT ~ fcClT~T7°"fR Idea e l , if Rtr ltf"iRJ
fO~TR71 cr~t!T ~ ~ RVtJ 1il)fT)-ft72 0 limE

affection73 to the True Lord 72 • -a ~86373 ClaW ~ I

f;::r?)yl';fTy74 lfSTfc;l';fT75
Ufa'76 Hfu77 Ht::J'C278
~79 Cl'Tf~80 II
RB81 R3182 of3l';fT83
R-ij84 lfH lfTf~85 II
They, who recognise 711 their own
711
.
if ltfTUc! I)fTU74 ?i fR"~~~711 uo ~ .
- ))flU<!
self74 , find Lord's mansion 711 in 77 the ar"fu (ft!8) ~ R-aac 71
~80 f~77 tit
good 7• place80 of their home heart 711 . IiI)fTHl ~ HiRJ 78 0 ur ~.~ UO I
Imbued 83 with 82 the True Namell', Rf30 TH'" oT5"2 aarlt«!'3 ~I)fTaT Rf31d'61f4
the True One84 is obtained lll • UO Tu3'1I cj ~T 0 I

~9 57 \.19
86f~~~87 H88 l{~ 88
That Lord is known8' in the three" ~u'8 RTfu~ fao t811 tro'Ofl7 l)f"iRJ ;:rrf<!))flll
;::rT~1~89 RT~90 RT~ worldsll7 . True is the Name" of the ww ~ : r:/'eT ~ oTH" R~ RTfu~1O ~ I
?)lf~91 II Lj II True Lord 80 .
RTU?)92l:1019311uT~~194 Very83 beauteous84 is the wife 82 who ~~13 ~184 ~ ~u ~<]C192 r;:rv3l ))flui
ft:ffo fLf095 RS,96 knows811 her Beloved lll to be within" 1.{13H811 ~ ltfTUc! O,~87 (f<:roB l)f"iRJ)
RfaT 97 II - herself. RHS~811 ~ I

Hu"g198 Huf8 99 Such bride 98 is called'oo to the ,,fRllI30188 H"t!C!89 f~ Rt!l'oO wt!l ~ ~
~8i8~IOO FP fU"Q3 palace 88 and the Spouse 3 enjoys4her2 ~33 ~R2 0 tL1311 I)f"ea HT~t!14 0 I
~4 fJfaT5 II in Lovell.
Rfij6 8:uTar~7 RT8 SheS is truly" happy7 and virtuous' ~u18 litrl J{mll ~a7 3 ~Ci9 ~i:1it 0, ftro;n

I 989 9
ftlfu 10 AVyll
01~12 Rfar l3 liE"
wife, who is enamoured" with'3the
excellences'z of her darling Hus-
band'o.
ltf'ui fUlliT~ u31'o t!ll)ff ~3~c~l)ff12
0'8'3 ri63 TI1 ~e1 0 I

.'0
I••
tI
Going wrong and astray'4 I ascend"
the piateau'll and having ascended the
ulR 3 ~814 -& ~. ~tJ ~t!'O'1I 3
u T ltf3 ~e ~t!TO 3 tri:!ci ~. lJuT;J' 7 ~3

I ~
 ( 193 )
57
t •••••••••• •••••••••••• •• • •• . . . . .• . . .• • •. .• • • •. .• . .• • •

plateau I go up" the mountain", ~ttft ut I

Having lost the way21 if22 I wander23 '6T~i· u[~' '&, ;1ag22 A" ;:ror~11 ))fT~ f~20

about in 20 the forest 18 etc; I shall orat t! s:ara24

~isr~l23 f6CJf,of- Hil. R~21
not obtainZllthe understanding2l (way) (~~l) \.I'O T\.I321 om" ~l I
without 24 the Guru.
~~27 g5128 ~ If I walk about 21 , forgetting28 God's ilOl'6 ual oTH27 ~ ~S'28 ~ A" ~al f6clt 21
f60T29 fGf-a30 fGfCJ Name 27 I shall continue coming and 3t A" 123 123 30 Ii ))fT~'~ ~ ;:rttft 3,
W~~ ;:r~31 II !) II going31 over and over3O again. '6~Torl I
tr5~32;:rTfu33UtrT@'))fT34 G033 and inquire 32 from the way- ;:JI:33 ~ gTlll))ft34 cis" \.13,32 Cla
- -
~B35
=
~oro36 farers 34 , who having become37 Lord's Rlfus t! cjj~30 ~ li37 ~R t! '6R~
~fu37 1\ slaves30 , walk 31 His way. u(':i I
(jT;:rQ38;:p'~f~39 »fTlf~ They deem3l God as their Monarch- ~~I Elftnn~ ))f'IRT 1J13F.rTU31 3R~a31
0
t!fa'40 url'CJ 41 (510(42 0 and they are not stopped 42 at the 0li3't! uo ~ @ot - u
il• @R
-
t! Hfu8 4' t! S~40 •

~fu II door 40 of His palace41 • 3 afOll){T42 olll· ~tel I

()ToO( ~a43 of~44 Nanak the One Lord43 is pervading44 oTnCl, f~il 'l))fTW43 <:11 <:1'6 '€ft f~l){'\.I0l44 ii
of~l')fT B;:r ~5 '0
'&fu46 IItil EII -
every where. There is no other
second411 what-so-ever4o .
fa;]T ~, ~ aiel . .
~R'6T41 H~"48 u1 0<:11" I

fi::ral CJTOl HOP.)T 9. II Sri Rag, First Guru. fRol '6TQT, uf<:l81 \.IT3R Tlll I
OlCJ 3 47 fooHC248 From 47 the Guru, the Pure One 48 is aIClT \.I1R· 47 UW3~ ,!aR48 ~lfc;»{T ~T ~ ))f3
;::rTit~ foCJHB 49 ~~50 known and the body'O and human RcRo'O 3 HC'{l::ll11 ~~T \.IW3~4. ii ~tt! uo I
R01g51 II frame" become pure 41 .
fooHB'58 RT-e52 Hf'053 The Immaculate- True Lord Cl2 !ici818 mJI12 Rlfus f\f3'3 ))f"'eo fo~Rl4
~R54 "il55;:r~ l){g56 abidesl4 within the mindll3 and He lll if~feT 0 ))f3 ~<:III f~" el u13 17 ~
ula 57 II understands the heart'sllo pangll7 . RHS~T ~ I i
R~il59 3 Jll;!60 »fO(g61 From Divine Knowledge ll9 extreme81 ajbH-f(JJl){Tn Il9 3· \.IaH81_~R160 ~3Un cl~l :
82
OT "6To1 ;::rH62 31g63 joySO springs and death'soZ arrow S3 ;j l){3 ihi ~ Slc;63 I)fTeHl ~ nul lit
II 9. II hits one not. gartH I
9~1 a H~65 ~1 0'84 Brother! by bathingS8 in the fle 4 tila! ual nIH ~ R~aee \.IT~07 oTg

i
64

fooHg66 ;:rf~7 purees water87 of God's Name no f~Hnloea 0l1f31)fT 3~ ~~l H~103Ts, ~ait
orfE68 II filth Sll shall remain attached to thee. <'i,W afuc;l I
fooHB' ~~y69 ~0(70"3 Thl)u alone 70 art Filthless, O' True ~,~g70 ~ ul H~-ofu3 ~., fJ RB Ill){TJ-ft'9 !
~ H~71 9CJ1'2 R~ Lord88 ! all other places73 are filled 72 5a RTall)fT e'Er 73 aTeait 71 nTH yoll){t7 2
;:rrfe73 II 9. II o~~ II with dirt". Pause. i'jpll)fi un I ofuaT~ I !
~fo OfT HBcr74 R~~75 God's palace is beauteous 711 . The
74 E'fuaja ~T Hfug 74 RtJcf ll 5 I fRo;:rc;uTCJ7 7 •

.::::::.::::~:.: ~~:::~::::~:::::::~: :.:~~.::::~::.~ ....J

 ( 194)
57
................................................................................... '

oN78 RfR79 'e'1tr80 Incomparablel1 is the lustreU of the 8'R'c;1" 5 Flail" "3 .B71 BltJit ~at'0 et
))f~tl81 M3 82 lampslo of the Sun71and the Moon 71 • uHcr lZ , "fuilll B1 t)ft3'1 ur~1 fic;t"
83f3~f~4
... ;:jf385 The infinite" Iightl l of God is tit ilu'c;tl • tHBa fVt)fTUCf ii fau' 5 I
))ftlro86 I! pervading the three" worldsl •.
ure87 tl~8 aT3 89 In the body80 are shops'7, the cities" efu80 »{Ber ~CfTc;tI7, afuer" fCl~81 uc;
~o~)90 R~91 R€t'e'T92 and the fortresses 88 , wherein is the ftiqt ffi iRti 83 crac; m Rf37iTH8' ~T
~93 II =< II merchandise8Z of the True Namel ' RBT-'3:382 5 I
to tradel3 in.
faJl)fT()94 >itro95 j96 The collyrium 81 of Divine Know- v...fuH-Stl 84 ~T IiaH,1I .S81 ~ C;'RI7 ii'6c;
j;:mt97 e~98 ~€Jffi')99 ledge' • is the dread" dispeller87 and ii''8' 5 tJi"3 ~H'00 e
8 Tul· ul 1I~~-~eraI8
j grfulOO /I it is through 10ve'OO that the Pure ~fl;ftJi,81 iltB' ~ I

I q[1.fq2 l{OI?3 Ii;;"

~ Wel,;j5 ;:I6 HQ8 OT-a
One 88 is discerned".
The mortal comes to know ll aU· the
hidden z and the apparent 3, ifI he
q'~l
d, ~crerl ~u tJi'U<! Hlie ' ~ fecr iia,p' 3
a
lia'tB,2 "3 t;rTU0'3 Rliu 4 ilT~8 ~'B'

keeps his mindlcentred at One Place7.

j
~: . orfu7 II If man finds'o suchl a True Guru
~Bfa3 6-~ I
~RT9 Rf3(l@ ;:I fH5 10 . -.
;1C1S f~c;R'o ii t)ffilu TI Rf3ara UallJ3'o ~
3'11 Ru;:r12 HB then", he easilyTZ, causes him to
meet'3 the Lord.
ill~ 3B" ~iJ ~R .-
- ii R~'O ul , Rlfu~ c;'8
- T2

~ fi.rHTfu 13 1/ S II fHSI'3 feB' 0 I

oQ OlfR 14 ~CV5 As the attrition" is put" on the (fti~' R~ ~ uerl;f~ ~~l) crR~'8 ~3 <fR,4
H~~16 ~17 fu~18 touchstone " (to test the gold) Lord 8'~leV' 0, (f3~' Cler3'er t)f'l/i UBI cr13
f~~ 19 '5Tfu II assaysT7 (the spiritual life of His if~t)ft e t)f'3HCI titilc; ~)~;j fut)fTer" C;IS
creatures) with Love"and attention'8, ftJtJiTc;' 8 ~, ~ uer\::fB,n 0 I
~~20 ~o21 '0 The counterfeitZO find z• not a placez1 iI'~1~t20 Qcr t2 ' c;u~ fl-f5B1 24 t)f"3 t)fRsl 2Z
tlTf~'0124 cffi22 l::f~T823 and the genuine 22 are but into the ~F.J23 rile UTe we uC; I

! tlrfu II treasury",
1 211
»{TR25 ))f"-BRT 26 ~f030 Dispel30 thy hope (desire) and l){'lJ<!1 ~J.ftB2I (fisT) -a f~T21 g 118 era
Olfa ~27 H(228 =~Tfu anxietyZ6; like this thy filth 21 shall
27 @30, feR 3tlt21 "3crll-f5'tc!3T21 Q31 iI~Z8 I
R)-(Tf~29 II 8 II be washed llway28.
3Z 31
1ll::f31 Ol~ HTcft32 R~33 Every 33 one craves for happiness uS ciel31 Q 3TUlB,32 0, ci~l il
~F.J131
31 T311
~ ~l:!34 '0 HTcft35 ~f~11 and none asks for misery3•. 'iRl~334 ~T {;f'en c;uT· craB' I
31 38
SRt-gt)fTBt e l1cJJa ))ff3)H331 liF.J~ t)f~,
1j'Q39 Ol~ tIl:! l)ofdTW36 Immense anguish comes in the
. l8
H'O).ffl::f37 as38 '0 ~f~ II wake of pleasures but the self-
- willed 37 understand 31 it not.
o. q"i l){TU-gBS 37 reR Qc;u" RHri 31 I

They. who deem· 3 weal·O and woe· ' #i l:fF.J1 40 "3 :arHT 4' ~ f~cr RH'C;42 ~;r3
alike42 and pierce41 their soul with uc; ~3 tJi'lI~T tJi'3HT ~ c;TH" c;'8 f~qe·'
Name 44 • obtain47 Divine Solace41 , uc; , ~u
- a~l tS~_~o41 llr@'@47 uC; I -
 ( 195 )
57

i~ 'llClra48 ~~49 The recitation·' of Brahma's Vedas s..uH' @ ~~ ~ ~R1I1 f~ a~tlO

~50 \c:n.{ ~51 II and wordsllO (works) of Vyasl1 (~n'vt)~' UToe' YCill'6t!y4· 0, fCil (u
Hfe;:r(';52 ~Cl53 R"ftl- proclaim" that the silent sagesD , Cil1a i
faa1 112 is ~ cfu~eea ~ ))ff!))f'R111•
OI'T54 (liTfH 0~55 OJ~56­ God's aUendantsll3 and the striversll• ~fal'l)f'~1Ilftll' ~ }fi;JI~ ,117 o'H 'Of'S ijat llil
3TJl57 II are imbuedllll with the Name, the ~e un I
treasure'7 of excellencesllll .
RfB 58 era R59
fuf~60 Theyll8, who are dyed with the True ii Frf30'HII' (')T5 &all~ UN, ~ull' f;:f~
or~ D~61 ~2 sfs- Namell8, winlo • 111 ami. everl2 a ii~r UO I HAll1 €tc'it Cl3" ~l~z ul ~'nI3
~63 WJf4 11 Ell lacrificeu unto them. iil;:!rll· u t I
tm65 ';1faT H~66 H~67 They, within whose mouth" Lord's A
ftrc'i;t ~ l;[u" f~ 'll)fT).ft ~'n'H nul , ~u
~68 ft10 Hfu69 ~ Name is not, are brimfuill• with ~t<!3,1l7 '0'5 Ua1l/CC5 18 un ))f3 iu t ul
•
(Ii ~fu II - - pollutionll7 and remain filthylll, the t1a1tlll ))(~a u51~e afti'~ uo I

four ageslll through.

9OT31 70 They who are bereft of72 Lord's iill.!! lit 1{1371 ~ F.raO' 1lfQ6'01
70
3"
.
f'i'Dfel1iT72 love 71 and devotion70 lose" honour 7l'
0I'T~T74 1.1f375 'ijfu76 II and their faces73 are blackened 7•.
R1:fc!7Z un; ~u fu"t:l3 71 O1I)1T" 5~ un ~
~q,t ~ fe~rij73 fRIlf'u 7• Cil1'3 iit~ un I
fueT o'rl:! f~RTfa'>w77 They, who have forgotten 77 the f;:li'!;t ~ n'H ?i !5T77 fe3' ~ @u l/'U78 ~
II • - I -

~QI~78 BoT79 'ijfu80 Name, bewaillO defrauded" by sin 78 . ~aJ78 iie, f~a5Tu'° Olae uo I .
II !) II
'ijtf3 'ijtra81 1.1rfu".p82 By seeking and searching81 I have !'~5fe'llft '3 i5f~l)ft81 ijf~l)ft H" R9 Q u rllZ
i1g83 07fa f~84 found· 2 the Lord. Through Lord's f5 lli T ~ I \.l.i£ ~ i 13
aTul" H" ~R ~
fH~B85 II fearA I have met'· with His union". fHH'l./1I1 ))(ea fi.r5'. farllf' u t I
l)iT1j86 ~87 Ulfa88 By recognisingl'1 his ownselfl l man ))fTl~8B ))fTU g fR"~,C!17 ~, f~R'n 1lf't2
~R89 ~H90 f3Re T91 f~;:r ~ arJu 88 Ilf"ea ~Re,81 ~ ))f'3 ~R e,
';1Tfu92 II
- . abides·' in his own horne" and his
egoN and desire" depart'z. oOl'a lo '3 J:pfuRI1 ~092 ij ;:l~ un I
(liT?i0l' foen.f59~~94 Nanak, blotless13 and exonerated'. n'(,i01 ae':ar13 1lf3 ~a:l;f~e. uo ~u ~ ~'fiJaa
H oT395 Dfa3Tfu96 are they, who are imbued 81 with ~ i~'H81 '0'5 aarlil le un I

II t: II !) II the Name" of God.

fRaT oT(IT HDW ~ II Sri Rag, First Guru. fRal alar, l/fu~l l./T3R'<J1 I
Rf~97 H(li98 e~99 Hear17 thou O' my deluded" and ~?587 O1a 3 Hal u.(R1 89 . d~l '3 l/a151'00
'. -
~100 Ola OI'T ~a~2 demented ' °O mindl' I take' to the f;:(t~=le88 ! aja t ~ uol- 2 uft3 I

5 T 3
01 II FeetZ of the Guru.
Dfo m1.14 o'rl:! fu>wfE'5 Remember· God and meditatel on ~'f~a.r~ ~, l)fCJ'oo· 1lf'3 fRHan B O1a, (ft"
3
~tf8 ercrr 11
';1H6
9
~oil7 the Name, (by so doing) the god of
death' Is afraid'. and woe' departs',
0I1f3))fi) 1431 e' ~~3T 91 i' tfi't:' ~ ))fa
"ai' eo' "r,,' 0 I
......................................
.1
 ( 196 )
~!)/~t 57 /58
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ,0 • • • • • • • • • • • • • • • •

~l:fl0 ~11 ffiJ'cJTe112 The unfortunate wife'z facea untold" ~erRH3 ~cl12 a~3'" cmc'o ~O'~el
=-
~13 fugl4 ~ hardships'o. How'3 can her Spouse" 3I ~R ~T tal'o (UCIHaa) rerR" 3~t ljRO-
~1511911 remain for ever'4 with her?
rer8 ~R @ c; T8 afu R~T 3 ?
14

~t:
58
~t
sTEfl ij 16 ~ 17 orW 0"° Brother ! I have no other" ~10 ~a ! HaT iicJ17 iel fCClT~T1' nul' I
HQr@ 18 11 - place' 8.
-l4 H tJ019 o1}f f0lJT020 The Guru has given Z' me the ajat ~ ~Q c:ral c;TH tit tf83" w lft.rTnTZO
i~ (fifo ~1~21 sfH- Treasure zo of the Wealth" of God's fif3 TZ ' 3. H· ~Cit ~3' R~izZ ~T c:rt I
i tIT~22 " ~ " oUT~ 24II Name,I am devoted22 unto him.Pause. ofc:raT~ I
: (fioHS23 Uf3 By Guru's instruction33 comes aje t e ~tRaZ3 tIl){TOT fe;;J3 24 lJe TlJ3 c!~l
! RrarfR SR f3R ~
25 26 honour. HailZOunto himZ8 ,(the Guru) 3 I ~'6cjtnzo ~ ~CiiZO ((lJs;:it)~, aa era
i Rfar 27 fHHr@-28 II I associate Z1 with him. HaT ~tZ7 n'8 KC?-fHC?TlJZ8 fi~ I
~ 1311 fS"Q - u.s1 29 (') Without Him I cannot Iive 30 even ~R e
a'i· H' feCl lju3z, 9C mtt 3l
) ;:r~~30 feo OT~ Hm for a moment a8 . Without His Name ;:it~-~T30 nc:rV d'fu RCl~T I ~R ~ nTH ~
;:rT~3i /I - I die3'. aid' H· Ha 31 ttt~T c:rt I
H >itr~32 (')TH 0 May, I the blind 3Z ,forget 33 not God's H' ~·-53Z ?>
u.
<:"fuara W nTH nT 9v~38 I
-. -
~1Ra33 ~0l34 . ~or135 Name. Placed30 under His protec- a
~R ~l lJnTCJ 3 T afu i 30 H· ~TlJi arJu 36
34

Ulfu 36
tlTfi37 II ~ II tion 34 I shall37 reach my Home 30 . ~tt37 ttT<:'orT I
or0 41
mOT orT >itrHT38 The disciples 3', whose religious f~t ~ Q'oHCl ~'Cll41 ~T38 0, ~Cit ljd'1~t311
~J39 ml QT~O II guide 41 is blind38 , find no place40 . ~ ciel 8 t40 nul· fH~l I
fu(')45 RSoro ?irt? '0 Sans the True Guru Lord's Name is R"e ajat e
a 1i· 411 RTfua W nTH' lJd"lJ342
U~~42 fu"Q iT~ not obtained4z . Without the Name nul· ~w I nTH ~ do H~l:it-t=it<:n ~
fq»{r4 3 11~4 If what 43 is the aim 44 of human life? Cl1 43 Hiaer44 ~ ?
41
l)fTfu46 orfu~7 ~3T- Man regret!i48his coming40and going47 (ttt'300 atfu1l1 f~ Cl'OZ t? ~a' UT~ ~l
~er48 m~9 B:~50 Iike4' the crowOZ visiting a deserted OO 3~T"4'
•
a~'
~
~TUe; ." 1:1e;-°
... ,~_ ~ =",",47
... n·.... A_~
1:1 ...
Ulfo 51 ~52 II =3 II houseo,. ))f6AR48 Cld'W ~ I
fun o~ ~l::(53 ~~o154 Without the Name the bodyll4 n'l=l ~ aio R'6lall4 86 00 ~l ciq87 <:tcO.oo
f;:r~55 ~Bo56 - orl 1l3
writhes in pain Iike oo the waJl1l7 of Clac1l3 (toT~·eT ~ I
9lf357 II nitrous salts".
3SH01 58 ~~59 0 As long'1 as truth'Zenters not man's w 1 orel' R~Z 8~ e Hn0 3 Ji~ t{~a
U~~60
~62 0 -e1f3
11SHq[61
63 II
mind 03 till then08he gainsO Onot Lord's
presencell',
nul· Clo~' ~~.08
o
- 3'e1' ~
~ uO'lJOO nul' ijw I
- RTfua .
tit mlalOl

RSf~4 0'065 urq66 Being imbuedoll with the Namell4 in n,..,o4 n'8 aarlif<!°' tI»fld'T »flue! ar!uOI
U~p;f67 fooST(!168 his homeoo, mortal obtains07eternalo. N~ ul, t{T~l ~ FRl<:l RflraOi Hw ~T

............................................................................... e••
 ( 197 )
~t 58
.....................................................................++++++••••••••,

tl~ 011369 11 B I' status of salvation". ~Cr;:i,81 fHS ;:ItBT ~ I

U@ ara \.&@'70 ~ I make inquiry70 from my Guru and H' I)j'TU<! qJi
U'R' U3 T CloB,70 ~T 1)\3 tlR
- - = -
Old
~T~7311
~71 ~72 do 73 the deeds 72 according to his
directive 7l . ut II
.
t?l :eWAl R~T71 ))fORrcr !)fHB72 aH~'l!,73
- -
Rm=e74 R~175 Hfo76 The pain79 of self-conceit 78 is burnt iia<:r R'f~a74 fRi:3-F.IBTUl,7 D feoRTo
;:n
~R77 ~€rn78 Bl:f'9 down 80 , if the praises" of the Lord 74 ~ f;Jcr~70 ft:tJ fea" ;:I'~ 3 t R~-iiar3,78
t1f8" ~80 II -- abide" in man's mind 70 . ~l l.it:J 78 R:J 80 ;:Ite'l ~ I

R~;l81 Df~ fH~;p82 It is through Divine Knowledge8l ~fuH-farl)f'oBl t],l)flo' fH'5'u 82 ijt!'T ~ ))fiJ

RT-e FfTfu83 fHgT~4 that union82 is accomplished and \{rc:l R~' Cl'reH Rf~!)f'cr83 0'8 fHS 84
11411 the mortal meets" with the ih:!T 0 I
Immortal True83 •
Rafu85 d~86 H87 fod- Th ey87, who are imbued!1 with the ~ - ufi3..88
'(rat ~TH"D 0~88 ~aT un', ~~87
H~88 3f;:r89 ~TH90 Divinellll Word are pure18 • They un I ~~ ClTH-~'J:Jo"o c!Il~8l 3 cia'o92 ~
~q91 >'l1fl"ol1'Q92 II renounce18 lust80 , wrath'1 and pride'2. 'i~18 fB~ uo I

oTl:{ R~fo9J FI'B For ever and aye'4 they sing the Rtft~ 3 uHJ:J'u B~ ~~ nlH ~T ;:fR

FfBT94 iller an:rfu praises'3 of the Name and keep God OI,n!o93 Clcr~ uo !)f3 ~'fuaro ii l){T~
95~d qrfu96 II c1asped'8 to their heart 8ll • f~~;81 0'8 Bl~98 ij'1:f~ ~o I

R97 for@' H(I)~ ~FfTOl­ Within our mind why should we !)fl~'~ fe3 "fee !)flUT ~R87
- .
ii fa~' 3Bl-
--
~8 R~ ;:rl>'l1T99 crT forget" Him"who is the mainstay'OO ere'! ~ Rl;l~ ;:ft~911 ~'!)f'Rcr,100 ~ ?
»fTqrql00 II E II of all the beings" ?

R~fB2 >-ra 3 R Hfa 4 He3 who dies of the Divine Word 2 ~ cral ClS'H2 o's HeBT ~~3 H3 4 3- 0
"ffiiS f6fu6 l-ffi (I) gets immune! from death 4 and dies f6~'el' UT ;:It~T 0 l){3 l::!:J 0 ~Ral ~reV

Bm ~Ya7 II not, again· a second time 7. o~lr Hcr~T I

RaB8 ~1 ~9 From' Guru's instruction! love u for - l ~ ~U~F.I8

dIe - 3" ~'f<JOIcr
-. ~ oTH ~
~fuorH God's Name is obtainedl1 and the ql3r' 2 V~T" ii ;:ITtil ~!)f3 J:!l)f'Hl llO'1l3 '0
fu »fTq12 II Lord is attained tolO• \J ;:rT~' 0 I

faQ Ra-e 13 ffiIT ~8y14 Without Lord's Name13 the world J:pf<:la ~ n'H' 3 ~ al~' BRlo tyfR)){,1 4

fG3 Hfu t1'OH15- ~ra has gone astray14 and suffers transmi- fu6it:!' ~ !)f3 l::!:J_ l::!~IO ~ l)fT~'aJe1D f~~

~TCJ16 11 ~ II gw:ation l1 over and over again18 . V'~' ~ I

Rg 17 FfTBT~18 Every one H lauds'l himself" and <Jcr" ~el )){'U~ l)f'1l19 til lloFIl:1"8 Ofo~'
Ol~ ~~20 deems21 himself the greatest of the ~ ""'3 l){'U<! )){'U ~ H~'Ol ~ lIOH 20 ~'n

Dre 21 II great 20 . f);rl)f'B 2' acrt!T 0 I

Old faQ >if11!22 (I) Without the Guru, one's ownself 22 ~OT -e aatcr )){'Ue,22 l)f'U ;:I' ~l)f,23 o~l'
B101~2J 0l(]24 J3:<!25 cannot be knownl3 •
By merely ;:IT FICltP I ~~B )){Tl:fe24 3 RO~2D aoo

for»fy26 Df~27 " 24

saying and bearing , what 21 can
21 olB 28 Ofl ii ROft!l27 ~ ?

....................................................................................1
 ( 198 )
58

bc achievedz, ?
(')T?)a' Rsfu28 Uii'- Nanak, if man recognisesz, the ~Cl, ~Cla H~ wfusz, 0' ~a. ri at
.....:k.~29 A.~30
C:I," ~\::!11 ~
"'31
0 Lorda•• he takes" not pridcH tu wui Wl.l "3 €rCl'030 nul& ~3' I
afu II t: II t: II on himself.
fR"alaTqI HUB' Cl II Sri Rag, First Guru. fFfal a'aT, ufum u'as'm I
faQ38 flro32 ~3 Without· her Groolllu the adom- ))f'~ u31 3Z '9 s','· tanl33 t!' u'a-f~M
RlaPo~34 ~35 mentM and youth 3' of the bride" ))fa" ~llf'C51 ~~3I 3 '38'u-C!(li37 uo I
wfu36 l:!~37 II arc uselcss" and ruinous".
oT ~39 ijf~o She cnjoys· not the pleasure~ of tu llf'U~ i3 ~ R~' t!' ~ nul'
R;:s141 fs'Q flla the bed4' of her Spouse without Htft31 llf3 ~Ff ~ sETa 8~,4a un
arR42 Rlarq43 II whom absurd· a is hcr ornamcnta- ~Ff tftllft Ff;:f'~cl41 I
tion 43 •
~l:f44 wi45 t!~~6 The unfortunate bride41 faces grcat- 1'If'!,aft ~~I ~ sq3l 4' I::JRlS~4 ~'el 3 I

it-usfa 47 Rtl 93'2

48 49 misery". Her Spouse" reposes not ~Ff t!' i~' ~Ff '9 ar..fu4' ~ u5tq41 3

II Cl 1\ on the..eouch41 of her home4'. fsRa'H nul' iiCJt!' I

HO ~50 aT).f51 ~52 0'10 my mind I meditate,a on the 9t31 Ua'1J3 Clan ~~, ~ Hal f;f~ I
J!l:! ~fu II Pervading God"· to obtain peace. f~llf'ucr ~uC!Jt' t!' llfCfllTc'i'z Cla I

faq (fla il.1:!53 0 ~­ Witbout the Guru Lord's love" is «~ j sti& '{\ 'el '{13'3 ua'U3 nul&l1'ell
~ Rsfu54 f~ 'ffin55 not gained. Happiness" ensues" by R'fus t!' (Ii'H'4 f~ ;:I1c! ,!llf'a' litm"
~fe56 II 9 II ~ II obtaining the Lord's Namc'4. Pause. Ut!''' ~tft 3I ofua'~ I

a]a ~T57 J!~ tJTe~ In Guru's service" comfort is procur- Cf(at ~ "'iiCJl17 ))fn ))f'Cf'H fH~' 3 llf3
~fa ~58 ~ftl59 ed and with the ornamentation of lO
8..UH far))flo" ~, u"6-fIiOl'Cf1O Clan ~
R10lrq60 II Divine Knowlcdgc" the bride comes -..
tanl ~'fuOla f) llfT~ u3l'18 ~ii' UT
to have God as her Groom". ~''el 0I
RfB61 H'T<!62 fuo62* Through dcepl4 Jove" and affcction" ii,un14 '{13" 3 fuausl" aTtit' ~'JC1
R;:s163 OT3T64 ij3 65 thc wife, assuredly", cnjoys02 tbe foRfu3 1' \11 llf'~ '{13H'2 * ~ usGl" 0
fll~66 Ii - lltead03 of hcr Beloved1z *. at~IZ 5 I

QIOlifu67 tfTfe ~1­ It is through thc Guru 17 that the ijjat ~ (J'u1&17 u3<'l1 ~l llfT~ fRa ~

~68 qrfa HP.>1 69 a]e 70 bridc comes to havc acquaintancc" RTi!l' (Ii'~ ;:fTC! USTC!0B ;j ;:f1~1 0 I ijja t &
BTq71 1\ ~ II with hcr Lord. On meeting" the fH~ ;:f'C!" a ~u ~Cl70 ~T~~H(Ii" ~
Guru shc acquircs good'O conduct". \i ;:fltit 0 I
RfB 72 fH'~~73 ~a74 Tbrough Truth 7Z
0' lady" ! mcct'3 R~72 ~ a T\11', ii ! ~ llfT~ u31 74
u301~'o
OlTHit 75 ftIfa 76 H~177 thou thy SpOUSC'4 and by enshrining'· ~ f~73 I ~R n'~ UaH 7B UT~7B 'illf'a'
da]78 p'>Tfu79 II affection'· for Him, tbou shalt bc ~ ~ '{13H lO "3 H\J3 77 \i ;:fT~·Olll

i ...:::::::::~~::::: E
 ( 199 )
1 58 59
...................................................................................
H080 3081 FPfB82 Her worth" cannot be told- €tR t" 1{884 ~R))f1'1 (1l1~T) (')uT" tJ1
~f~Ts3 cr1Hf384 (appraised). With the True Lord12 Ran!'T I R~ IlI)(T}.1l 82 0'8 €tR tit ))fT3HT'°
cr~85 0 wfu II her soul lO and body" shall bloom83 • 3 ~fu81 f~;,83 H'<!al I

ma ~2se Uffa87 R~T­ The Husband-loved bride", who is 113l-fll~TCfl 1130118 H R'e o'H'O oT8
or<!l88 f?;'a).ffi89 RT~ sanctified U by the True NamelO , 1l~'3a81 cJel 3 ))f'llc! aIfJ87 1)f~'6 ul
~90 "all obtains God, as her Spouse". in ~Tf;:J~~ ~ I)fTll~ a-~D ~il' UST1l3 ~ij
her very home'7. H't!'l3 I

H0 91 Hf~92 Ho)}fT99 If'3 she suppressesl4

her ego" ~~i:J83 ~J I)fTlf<! ij~"6" ~ fe3111 ))(eg'Z
~93 ~94 3T95 fug96 within'2 the mind'" then ll , does ul C!~84 ~~, 3t!ID a-3 11D 11301118 ~
a~97 oTfa98 II the Groom9& enjoyl7 the bride". H'<!t','7 3 I

fu~3 3rar iOO af~2 Like the threaded ' °O pearlsl forming WaT 'OO \{3 de H31~tl 'el aJs 4 f~\J H'8,1l

f~ orfB"4 H~ft~o5 a necklacell round the neck4 the two t'l H'foB eJI t!'l Cf8 fim2 ~ fe~ aoT~3
CiTT ~rq6 II are woven2 into one texture 3 • cJ ;:I'tt!'l 3 I
R3RgT7 Rl:{8 ~U~9 Peace' ensue:.' by seeking the R3fiaJ3 7 )){'eij ~Cft ~)){TijT10 oTH t" I)f'RCf,11
cna>jfl:r 10 ~H l).{QTil ll support" of the Name in the society R~f80 oT8 ))fTijTH8 ~3lio' ~~T ~ I

II 8 II of the saints7, through the Guru'O.

fl:fn 12 Hf~13 ~tr~14 In '3 a moment '2 man is born'4, in fe~ lfu312 f~\J13 at'T ti~,14;it?' 3, lfu3
Mo qrU 15 fl:f(') ~16 a moment he dies 'I , in a moment f~\J €tu Hij' I HI~T 3 I feCl lfe3 !litre €tJ
fl:fQ ;:rrf-e 17 II - he comes"and in a moment he goes17 • '3 >:!J3 f~\J ~a' 7 Ht~T 3 I
))fT~,~,'1l

RErtI 18 trsri 19 af?20 Death22 agonises23 not him21 who t2

- cil ~~t323
H3: ~R21 .
- ... oul' ClCft!'l H 9~18
~ or f3J!21 QTTl2 22 recognises" the Word'8 and merges20 ~ fR~,<!~T19 3"3 <tR f~\J 81020 cJ
R3 Tfu"23 II in it. Htt:!' ~ I

4t 59 ~t
RTf~§ ~24 (') The unweighable24 Lord cannot be l)fill:f24 R'el" Hfl:fl)fT 2D oul· HT RClt:!T I Gi~8
3~'Ni25 qcj'fo26 (') weighed21 . By mere talk 21l He can- ai8 1 a'3 t2D ~I){T'6T ~u ua T1l3n oul' ~~, I
tfTfu»iT27 ,:pfcr t I 4 II not be attained 27 to.
~TtfT0128 ~~fa>w29 After having got recorded 31 their l){Tlr<!l ~llHl~Cl,30 f~~,3T cj fa€tll Tij128 3
)}fT~ ~;:r(J30 fB"l::fTfu
31 11 maintenance 30 • the merchants 28 and ~BTara2e feR RRT ij f~\J ll1"e uo I
traders 29 have come in this world.
CiTra crH~f~32 Rtf 01'1 They, who practise32 truth and abide ~ R'~ t:ft ClH'e132 ClCf~ Ji') 1)(3 ~Tfua.!2 ~

B"rar33 fHB 34 a;:rrfu35 II by God's will", reap34 the profit 33 • 9~311 ~ R~l~'a Clij~ JO ~u 06,33
ClH'~'t!34 un I

u;:rl36 FTTBl ora fHg 37 3D

By the merchandise of truth, they R'~~ ~ ~~_R'33D ~I){'o' ~u aJCft cil ~c'7'
iT f3i!38 -f3 C239 n meet 37 the Guru, who 38 has not even g'~1 un, f~;t38 i feCl -~OT3; 30 ~1 83
3HTfu40 II E II an iota 38 of avarice 40 . gTP.i~40 oul' I

, t
 ( 200)
59
eo···.· .

aTOHfi;s41 3fg42 35T With the balance41 of Truth and the R'tr 44 oel 3Ci31 41 '3 Ff''tr ~ ~.f'c»ft411 nt~ J:!l:ll
3 Rtj44 3d~145 weight411 0f Truth44 the Exalted4'Guru
fu'R14 ~a~~' ;:rl ~~ ~l::f~4Z ~ dant 3' Bl:fT-
46
3ci II measure42 and causes others to ~'~4' un I

measure 43 •
l)f~7 HoRy48 H~~149 Hope and desire48 , which allure~" qr~ it,fiiR 'e' Stroll' R'trT~. ~Hl~47 '3
'- qrfo OT~50 Rt1 all, arc stilled80 by the Guru, whose 48
lflf<JR ~ Rlfa))ft ~ Sf<Jor,49 st#tl)ff un,
SC251 II Word l" is True. cior fe3t))ft IlO <In I
l)fTfU 52 ~w-e53 He Himself1z weighsM in the scale13 • ~<J J:f~1I2 3'6,~113 f~'tr 3ge,M ~, \laCi'1I ~,
~R154 tra55 tfOT56 Perfectlll is the weighingl'7 of the ~an ~a1::l'1I oe' <J'3n,17 I
57
a =
dEl II 9 II Perfect Oneil.
~58 m~fG59 (') By mere talk" and say" we are not fna' ))ftl:fc!1I8 '3 ai'~S'EfIl8 ~))ftat R~
~p,f60 OT US61 savedllO nor by readinse' loadsll3 of l:m'Rlllo nm' ci~l 3 n t <Jl ~a1l3 R'Ol))ff
14R30l 62
wa63 II booksllz . tJsl))ft llZ ~ ~Ttrc:1I1 ~))f'a' I
~y64 RB65 0 Without God's servicellll and affec- ~'fu~ oel 'tr'oralllll ))f3 I.{13 117 ~ saTo
~1~ f~Q ~fu tionll7 , purityllll of tllc bodyM is not ~f<J1I4 tft Ufi3'6Ef,1I11 uo'1.l3 nut ;loell

gOJf366 fUl)fTo67 II procured.

C'5roor 0Tl:{ 0 ~1s:ffi68 If man forgets lll not the Name, 0' ;1ora fu'nRtn nTH?i
•
n t 9~,~1IJl
- I
;J n'nor!
70
H5 69
qrq Ola3 1a 70 II Nanak ! the Guru shall unite ll8 him '3 t ala .
- ?i fROii<!U'a
-. @R n'~ fHwll'

tlltll with thc Creator70 . ~~alt I

fRolorqr H~ ct II Sri Rag, First Guru. ma1 otar, ufuslut'3El'm I

-- T71
.
REOJCJ tra ~72 fi.r8 1f we meet the Perfect" True Guru,
tlT~p,f 03Q73~~7411
7Z
we obtain the Jewe)73 of Thought 74 .
;1ora 72
)){Rl' \lon
Eft R'~ f;fEfn 74
71
FIe
'e t
ijJat ~
~<Ja73 ua'1.l3
fHs ~
ci
iit'e' ~ I

HQ75 ~liF6 iHd' By tendering" our mind 71 unto our )){tl.fc!' f\l'3 71 ))f'l«! ~at ~ RH al.lo 711 ora
l)fTui tl~P){ ROa" Guru, we attain to the love78 of ~<! n'8 R'~ Ras-f'il)f1uor 77 JI))fTW 'el
il ful)fTg:i8 1\ the omnipresent77 Lord. I.{13 78 1.lOTl.f3 d iitoel 3 I

>iOCE 79 tr~T(r~80 We obtain" thc Wcalth80

of Salva· R'~ HlfEl" oel t1~aeo it s~1l)ff82 ~ n''=~
~1l)f81 ~~2 79
tion , which is the obliterator'3 of oran<J'a83 3, 1.lOt1.l38' ii irtft ~ I
Hc~rg83 IIctll demerits8z .
~1 ~84 q[o f~85 0'84 Brother! without 8ll thc Guru. \184 ~la ! ~'b:rqo] iitatEf,.811 qra t ~ ~..

fOJl)fTQ86 0 II \ire Divine Awakening'"' is not gained. n;:W fi.r8oel I

.
trs~87 ~~H OTO~ ~
- .
fa))'{rR &f~88 II ct \I
Let some one88 go and inquirc87from
Brahma, Narad aDd Vyas. the writer
~~t:1 ii<!,88 iit ~ sfuH
• , nta'e ~ ~-et ~

fBl::f'Ol ~))ftR ag' 1.1#7 ora ~ I

o~<tll of Vedas. Pause. of<JO'~ I

fOJl)fTQ89fq})iTQ9°l!fo91 Know 8Z that from Guru's Word e" iitC!'z g for Ola t ~ S~o" ~l)f1CJt ~m'iCll

................................ , ~
 ( 201 )
59
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .++ .

tlT~p;f92 l)f~93 Divine comprehension81 and medi- faJ1)fT381 "3 fRJiCJo'O UO'1l3 ~~ un ~
~T~94 Rfu95 II - tation lO are obtained and that He l8 (l~rlll a~ cj'8' »fQlfu93 ~l a ~a0<!94 CIO~
makes man utter" the Unutterable f'tf.e un I
Onell3 .
RGf5§"96 faCJl!97 ~ol­ The Guru is the green", fruit-bear- cn~~ ;:ft R'ORSt.J98 / 6S~Ta911 sfJal,oo-S"9
~BT98 S~99 inglO tree" with abundant'OO shade". ~';S fa..ii 87 un I
Ul<§01 100 ijfu II
51"52 ;:r~ua3 HT(!'0/'1 4 The rubies z, jewels' and emeralds·, H<!~»ft,Z ;:(~fuar33"3 RS;; U"~4 fuull aIa'
0]0 'i~i tffu6 II =< II theseS are in Guru's treasure8• ~l:It:1T~D f~ un I
Old 'iwa7 ~Piil0 From the Guru's storehouse? do we
receive'o the love'of the immaculate8
aI'-Crt ~ ~hil:l~?
ell{131 t.{TU3'0 ~'el
Fri'
0
.
RT~ uW~ 'O'H
fooHc;8 OTH ful)fTq9 II I
Name.
Through the perfect'4 grace' 8 of the
infinite Lord'lI we amass T3 the mer-
"8"f3 RTtbs'lI .
'eluan" afm-r3'8
Rft:J5TH' 1 ~T Rt!'T_~312 fei3.,T3 01at1 ut I
arm' l1iRl'

chandise'z of the True Name".

Rl::f 17 19 The True Guru is the giver'8 of Roe'T »fTcTHn ~~uTa". QlSc'l nf~3
qJi
-HC(!20 Rf3aJo -
B'f3T18 Bl::f
l)fR021 peace'?, the eraserzo of anguish T8 alld Qlonu'a ZO ~ J.i"e QlcHt @ ~'3Z' HTan ZZ a
RUirq22 II a 11- - the destroyerZ' of the demonz, of ~':!?T 3 I
evil deeds.
23~~24 faqrlJ25 The fearfulz3 oceanZ4 of the world is i_~'f~QlZ3 ;:rcn'3 RI{~aZ4 Qloc;ZII a filli'OQlZII
~~<§26 'OT aQ127 () arduousz8 and dreadful211 . It has ~ I feR ~, ciel ci~,z7 nul'"3 (')T mU'a~'

tfrq28 II neither a shore27 nor the yonder end zl , fRl:l TZ8 ~ I

'OT S;ft29 'OT ~~;p30
'OT f3R 31 ~5'32H5T03311
Rf3O]~ i 34- O/'T ~fuiiT35
'OBaJ36 trrfa' ~3Tq37
itS, has no boat Zl , no raft 30, no f~I~3' ~l n T cjel fQlsal zlI , OT ~~T30, n T
3Z 33
pole3z and no boatsman33 • stR »f3 n T ul H5'u 0 I
The True Guru is the only ship311 &~~~ R-e T qJi ul 'i3'aT~~34 RI{t!a 3 feCi
30
on the fearful 34 sea whose merciful ;:(~JTt.f311 0 f;:lR t!l fHua ~l ntfS a~1)(i ~
I

37
II 8 II glance 30 takes roen across 37 • Ura 010 fet!) 3 I
38 311
fEe[ BC[38 fu»fTOT39 If I forget 40 the Beloved 39, for an ~ora A· fe01 lJua YCI 5el ~1 l{13H ~

I
41
~s:ra40 ~1:i41 c;raT42 instant38, suffering4' overtakes4z me ~H40 ;:('~7 3 7 H~ QlSc l)i' ~'Ua~T42 0
lJl:f43 ;:rrfB44 II and comfort43 departs 44 .
43 4 t T
3 nia'H -ef5l)iT 4 I1 e I a
~T45 ;:r~45 ti'BT- Burnt40 be that inftamable 47 tongue 46 , ~<J R30 1=iaTl47 ;:(@411 R3 40 ;:I~ ft:m31
~~J47 0Tl:f () ;:rti 48 fU~r{la 0'5 49 ~Tfua.H! e oTH ~T €}-e Tan
48
which repeats 48 not God's Name
ORTfu49 II with love 411 , odt ~~ll

I~~~
Uj'CSO
~53
faoR51
tll:!54
Bl::fS2
>icci55
When the pitcherllO (body) burstslll
man writhes ;n at" pa;n" and
;:It~ efu ~, U/3,1I0 ~~;:lll' ;:(+t' ~, a~T S~3113

3",,1,," ~o'\r<!' a "'" H3 " ~".. '" ~

~i
t

~----- ---~---~---~-- -------------------

 (202 )
59

~rfu56" '-I " grieves- when caught•• by death's

ministerM•
HCJl57 Hal OIfa
59 58 are Men have departed" cryingM "me, ""tn-Il "HO, H& ))f317 H~" YClTa~" ~e
3(')60 trc')61 ~2 0 my and mine.7" and their bodieslO, ~a" are (Jo ))f3 ~ ~ ~ut ,110 \i~1
wfe631J- - wealthS1 and wives82 accompaniedll3 ~ ~~~f02 ft~ ~ o~3 ~ arel))ft I
them not.
fun ~4tRi65 ~:I' Ft:!66 Without the Namell4 , riches. are oTH ~ sala'4 ~I SIit!"cJo I ~..
~ - 9C%67 - HTafaJ68 in vain-. One 10sesS7 his wayM ~ sf~T afe))fT w
arif'" u(RS7
=
l)fTfu69 II deluded by mammon M •
W~~I
~~70~71 Through the Gurun serve" the True CIlat t! aTu1&72, Rtf ~70 t:!l ~71 q)fI
i[CJJ:ffu72 >Jfri73 Lord70 and describe74 the Ineffable ~ l)(Clf(J HT~73 ~ ~74 era I
ClTfu74 II ~ II Master".
~ ;:rrfu75 9~ lel,jf76 Man comes7·(is bom),goes{dies)and ~ ))frft~7I, W~ (iiHW,~) ~
~77 faof378 is goaded int07S existences. He acts"
in accordance with his past77actions71 .
.
iloNt J)j~ tffa))fr ~7S ~

yas~77 CiaH,71 l)f(lRte a-H 7' crcJ~ ~ I

I @(J
- ))fTui

awfu79 "
~~lfClt}82 HowG can the pre-natallO writ l1 be qa'0 ~l ~Ta" ferR ~fl2 HmO ~T
~83f8~84 ~85 obliterated13 , when the writ" is R~ 0 ~ fer fi:Jla'1 RTEl& tft a;;rTII
C1t'1 l fe86 " - written" under Lord's Willie? 3'S f8'1:it84 arel ~ ?
fun uFdolH 0 iicl- Without God's Name the mortal is ~ OTH t! sri' l.J.r<!J titl:fH'Rt87 oCJ1& ~
~s7 ~ fi.i88 9 cannot be savedl7 .By GUru'1 instruc- ~ I Claf ~ ~ut?s" ~))fT(JT Cl(J Rrfus
tH 8 1Ft!80 " !) II tionle he unites"with Lord's uQionlO• ~ 6mrtfO ~ fHBI8 ;:rter 0 I
f3ij91 faQ92 Hor93 ~ I have no one to call my ownl l ClR" ~ sala'2, ftrR,· tft HSCiit))f3 (Jo Hal
om ftm94 OfT ~5 without12 Him", to whom" belong "f13H,.. '3 rttedll~'" t cia HaT ltfTU<!TU ci~
uoro96 II my soul" and life". 0CJl& I
~97)fH3r98 ;:rfB Burnt to ashes-be thou,O'my ego'7 R'5 cl J'i))frc:r" ci if', t a Hal ~fiT" '3
ij8@99 ~100 tffiij2 and worldly 10ve"IMay my avarice'OO R~ Hc:r'1 I is cri, Hal ~'OO '3 ~a
~311 - and egotism3be consigned2 to fire. ~~eu;R21
0'0Cr ~4 ~1,jf8 Nanak, by deliberating' over the orner, or~ ~ ))fSfQ(5" crao ~~,
~9 ~10 fotJtQl1 Name4, the Lord, Treasure" of \lfaM~'o eT 1fiITOT", (t{i'J 1{1lJa' ~
II t: II cto II Excellences' °, is obtained'. W~OI
fRa10raJ HuB' ct II Sri Rag, First Guru. fRal aTaT, uftr5t ~Tu1 I
-a 12 ).fcl)13 l)fRl14 ufo 0"2 my mind'3 I entertain luch'4 an aU Ha HO'3! vrfCTcIi 0T8 ft!ci'· firol
fR~ tflf315 Clfo mr1I 6 affection" for God as1l1 the lotus" ~S3'· era filci fi«Jl" h8" e't urc!tn
;:m17 ClHmb 18 "
has for watern • 0'801
~19~ tfST:JW 20 It is dashed downzo with the waves" ~R ~ 'igt1' ltJal t H'a ~iZO un ua
 (203 )

......., , .....................................•.......................
59/60

g121 WalR22 »fR- but still21 it blooms22 in love23 • ~~ '9121 ~y fi,p,{lcr3 Ji~ ~~2
~f~23 II ~eT 0 I
tffi24 Hf~25 ;:ft»f26 In 211 water24 God did create2' the lJ1~24 Jiecr ll ~fmn~ ii ~ll ii~27 a13
~lJTfu27 ~ faQ ;:re;s creatures211 , theirZl death 28 occurs y;5 ~ i u1i" ~OT21 ift H328 ~ iltift ~ I
• - u

Ha~28 f3c5fu 29 \I without water.

eo 60 eO
H(') a fCiT(?30 scfu31 0' my mind! how30 shalt thou be <J H~ HO! 1{1332 ~ da 3CJl ~Ccill(J131
fs'Q fl.,f»fT'CJ32 II = delivered31 without love 32 ? forR 3W cj~ar' ?
30

Olalifl::f33 >i3fa34 CJ~ In the heartsM of the pious persons33 t..rf~3CJ tJaa t33 ~ ~4 ))J"ea ~))f1Hl fow ll
CJfu»fT35 Sl::fR36 the Lord dwells311 . To them He il~ ~ I ~~t ~ ~))JY~ ql-f-1re1 R~137

~f337 ~WCJ38 II <=t II gives· the treasureR of His devotion- FI l:ffi o,R 1{'e10 3ll ~ ~ I
'
CJ~~ II al serviceI'. Pause. OfU-'Ol{t I

-a H(') ~Rl \Jfa fi:rt1 0' my mind! enshrine42 such love aHa HO ! ~ 0 18 ~~ fmll fu'OUEl Uy42

l{1f3 CiTfa42 ~RT39 ft11~ f;:rtit39 fer H'sl40 tit ul~141 018 ~ I
40
H¥:-= for God as31 the fish has for
e;sJ4o 61CJ41 II water41 .

ftl~ »ffqor~44 f3~ The more44 the water, the more4ll fi1fot U<13,44 utit (to1 u~3T'1I
J!l:!43 ~5Hfo4~fo47 the happiness Q
and the greater the §'ol f;;rI){Tt!' ))J13'H,4Il, Bfu- 47 3

Rtf348 RCl1cr49 II peace 41of mind 411, bod y 47 and '5'e-~048 (l-fsl Hfu-!iR aa~ ~) I
41
frame (the fish feels).
fu''Q ;:rc; us150 '0 Without water she cannot Iive ll' even
for an instant·o• The Lord knows
trr<!1 -e • (?y llO
- rea fso 9'0 91 iI~"~II'
0:<J1" afd'ift I 1!))J1'H1 ~R B foB 52 ift Ut~53
.
;:n~151 ~ ~ l)@'52
tl1a53 II ~ It ~ ;:Pc!'e' ~ I
the suffering of her mind • ll3 ll2

54
-a H0 ~Rl mer ll4
fi:r(? 0' my mind ! cherish such an affec- <J Ha Ho ll4 ~'fmJra ()1'8 >ifd ~uT

l{1f3 CiTfa ~RT BTf3CiT 55 tion for God as the pied-cuckoollll fl.lll)fTCJ UT ~~ ~y' fOf uu1fjllll -e' l;pag66
H~56 II ... has for the rainH • 0'8 51
Ha57 gf'CJ58 cr~59 ~al­ Of whatll3 avail are the brimful1l8 ~ClCJ I·WU- -e1 f~a Of~11l1 f~R B ':fu f~~ 0'
~cS60 fuCiT ~1 '0 tanksll7 and the green llO earthlll to it, ,~;1l2
....."C ,
3T ful1 ?; '8U18l:i68 9a
:s
3'81~i57 l)f3
tl~-e162 ,&~63 II if a rain dropll1 falls ll2 not into it's R'oRl:i;JtlO '0031 09
t!1 Of1tl3 FiTg ~ ?
mouth?
~fH64 fH'B6 5 R66 If God's gracell4 dawnsllll , heH shall ~ClCJ ~Tfuara
-=
-e1 CJfuH3 tl4 (?-e
-
<J~ 3 T (?u llll
-.a- i 65

~~67 fOTdq68 tlfu- have li7 the raindrops, otherwise in H11·u -el1){T ~-eT ~ u' ~~aJ,67 0<:11· 3 T ~
...
»fT69 fRfa 70 ~~71 II view of his past lll actionsll8 he gives 71 l)i'ui uC!~n%tll
•
Of'Ol-lTIlB ))f('),PtI
-
(?u
-
l)i'lR"' .;If-
his head70 . R'IR B f'e''e,7' ~ I
70 ;
all
-a Ho ,;rRT ~fa fR~ 0' my mind! such love do thou bear u Ha l-fo! ~ ~Tfu01i (1)''8 ,;{~ ~ul
73 ~
f
t{lf3 OTfa ~Rl tffi72 for God as the water bears for milk . flrau~l loP ~~
72 73 ;1u1 uT~172 -e1 'eQ
- ~

...•.............................................................................~:
 (204 )
eo 60

~tl73me II n~OI
))f~74 l)fTiJ78 ~75 The water'4 added to milk itsclf'71 d1JlT5'4 l3t!78 aUB ~'F.S'1I Clat!T 0 ~
~tl «~ wf~76 '0 bears'll the heat and allows not the ;fQ 0' R30'1 nul" ftft!' I
~re II milk to be consumed78 •
>wiI77 Hm79 ~fo­ God Himself"unites'llthe separatedlO ~'fut![~ I)(Tl/71 ul ~f31)(f80 0' fi.m~~,71

))fr80 Rf~ ~~181 and grants82 true greatnessll'. ",-a R'tn~' ~182 ~ I

t!re 82
II B II
<JH'O ~l ufo ~ O' my mind ! bear such love to God ~ Hal f;:f~le
! ~fu~2 n~ tH5 ~ul
t{tf3 Clfcr tlRl ~'}83 as the sheldrakeUhas for the sun84 . ~ ciJ~ ~5 ~ul fer ~alflao1'3 ~
~II J;[atf 4 n'5 ~ I
~85 tl~88 0lt!89 0 Even for an instant8lland a moment8ll fuq 1:lU3'1I '3 511" sa m sl reu ol"e..8'
~el90 ~91 ~fu92 she slumberslO not thus bas no ~R R't!l'° nul" I Sila ~6jll2 (~a" 0) reu

..
utifu93 II Bleep-. (The sun, though) far offlz,
she deems" near at hand'·,
))fIlii tHn 5Tal13 "'mll ' 0 I

Understanding" comes'll not to the ClH'aafll4

- -.
l/6F.1' ~ RH5'8 out a~8 I lIfia.
perversell4 person, Unto the pious ~F.J'7 5el tL'i sm~18 fti5i!5'1 mac
person" the Lord is ever" closo at ulO I
hand-.
HOlifi:r OJ<!3'100 The self-willed makeZ calculations'oo. ))f'l/-~ fRall)(t' 00 ~z un I l/CJ ii
~<!l2 C«J3T3 era
But it is only what the Creatorl does GIiiT fRaif<!UTCJ3 Cl'6~' 0, ~ul4 ~~,8 0 I
JI4 ~5 II that 4 comes to paSSIl.
'3Ten6 cfb.rf37 0' ~8 Hisll worth' cannot be ascertained8 !"~ .. RTa ~" lIe fe"s"o CleJO, ~RII~,
~9 5~19 Ri ~~11 II even though' all men"may desire it,a. )f5' l/~,8 nul" R~' I "T I

OlOHS12 (i~13 '3trT- By Guru's instruction'z it is, tHl/a , qrat ~l fRf'l:f))fT12 ~I)(TaT, feR~'
u
~lP)f14 ~15 ~16 however13 revealed'4. By meeting'lI l/3,'4 ~ 0 I Rtf R'roS'1I Q m'lI
J:!~ (ire 17 II e II the True Lord'II,pcace is obtained", ~I)(Tij' l)('a'H f~,17 0 I
JrnT ctJ18 '0 3CEl19 1(20 the True Guru be met Z' , theZz ~cr'6zo ~zz R'~ qri tit fH5z, a~ at Rtfl
;"t20 R~ - ~21 true love'8 shall not sunder". tL1a" nul" ~ct:!l'l I
fifu22 II
fur»fT?) 23 By obtaining the wealthZ4 of Divine
t.fe"T0lI24 s..fuH far»fTaZ3 tft ~~4 lIa'U3 ClCJO
~p)f 25f3~e26 KnowledgeZ3 the insightZ' into tbe ~I)(''6' f31';tzlI "U,(')tZII tft RH527 ))fT
fisl 27 (ifu II ... three ZII worldszlI is acquired. "ttft 0 I
fOCn1~28 0Tli '0 If30 one becomes33 a customerlZof iiaa30 li~ ~cit3' ~'l:ICrn'a3Z 5 ~33 at
~lfffi29 ~30 Ql~31 Of' merit·', he forgetsZl not the pureZ8 ~ ~~28 n'H 0 nul" ~5'e'z. I
ijJ~32 ~re33 II :; II Name then.
 ( 205 )
eo 60
...................................................................................
-tif834 are 35
R36 The 311 birds3? which38 pecked38 at
the place4'of the poo1 4°have played34
~C:1311 ti&ft 37 , fH~311 6f'tl3 40 ~T81 ~t4' '3
~37 ~38 ~~39 Rd ~OI~39 Rn, ~~34 ~ 0J OT~3l1 un I
~41 II and gone away311.
ur;n42 for l:!~43 for In a moment 42or a trice 43 ,the mortal fi?iil 8q·42 ;:rt fiil'0 43 )){~o l.{Til ~ ~44
'ij(g<!r44 'ij'8"~45 >,f;:r46 is to depart 44 • His enjoyful play411 is ttr,~T ~ I ~R ~1 l;fal ~1 ~~4l1 »f;:r48 tti
for orf'8"4 7 II - - for to-day4ll or to-morrow 4? "ge~a47 8~1 ~ I

ftrJ!51 ~ H'8"f~8 R49 Heu , whom l " Thou unitest 4ll , unitesllO ttl:<J~lIt ~ fH'8T~'~T48 ~', ~u49 3~ fi.rn~
fHC%50 - ;:rrfu52 RtJT with Thee and takesll4 his placell2 in ~lIl) »f3' R~~ »i'=fT~lI3 f~~ »fTlRl ~i1l2 B
fi.ffl'53 Hfa54 II t: II the True arena ll3 . 8·~,114 ~ I

fu Q 60
QICJ l{lf355 '0 Without OO the Guru lovellll springsllll OJCJT e S:aToIIO fUl)f1ollll ~3tiolill nul" ~~T
~~56 ~H57 }{g58 not and filth ll8 of egoll ? departsll9 not. »f,~ <JOl To ll7 ~1 cft~1I8 ~01l9 oul' ;t~1 I
i ;:rrfp59 II - -
R€r61 l?fTlf2 t15Tel~63 He, who recognisesll3 Gode, within ;l ~Tfmn~8t ~ »fTt«! »{T~2 »f'~ fR·~T~T1I3
Raf~4 ~fB65 tG1- himself ll2 and is piercedell through ~ 't){3 ~R' t? OT).(1I4 0'8 fi-fo1)fT811 fuJ»iT ~
- " '
l)f1fu66 If with His Namell4 , is satisfiedllll • ~H tll fnJ:lT IIII 5 tt~ ~ I
OJdHf~7 l1fTt168 t1ii:T- When man understandsllS his own- ;:rn f~6RTn 01 0 ' t? oTul<87 »fTU<! »fTU Cl8 ~

~69 ~aio fer71 selfes throughll7 the Guru, what?' RHSCl9 8'eT ~ ~ ~H 8~ ~070 al 71
ora 72 ororfu73 lit II more?O is left for him to do?2 or
73
oH!OT?2 ttT 0l0T~~T73 sTOll efu ttT~T ~ ?
to get done '1
n-rf'8"l1fT
74 orT fOfl?fT75 Why?1I speak of uniting?8 with the ~~i' ~ RTfus nT8 fH'8T~7C1 sra a1 711
H'8"'M 76 Rare
77 fi..rE78 Lord those who are already in »fT'=f~T ;jf~»iT f;:r~ »f(JJ ul ~R -e fH'8'U 74
79
l..f3P->irfP II
union 14with Him.They are satisfied?9 l')j'i~o uo I n TH'77 lIO TlJ3 78 Olen n'8 ~T ~1
by receiving78 the Name77 . 31=18179 5~ ~~1 ~ I
The perverse80 obtain not under- l.{~r1,!P.ij80 ~ HH'S9t oul »{T~t~11 cis 3<
Hol:!fuS° jWT81 0' ~
~~f382 ~83
ll2
standingS'. Separated from God, ~1:la92 ~ ~ ~u !fe,93 RuTe~84 u6 I
tJTfu84 II they bearll4 strokes83 .
()17)or BaS5 U«J86 ~87 For Nanak. except of8? Lord's man- n'oa 8~ a~~7 RTfus ~ H~08C1 ~T ~­
~ >;{~~ ?)- ~tffs9 s'ion's8ll gate8ll , there is no other88 ~';;(T8l1 ~, 50 &e10 ~Ro189 uo'u 90 6ul< I
8

;:rrfu90 II 90/1 9 911 li"cond88 shelter80.

fR'dtJro] ~ 9 II
Sri Rag, First Guru. fRol aTOl, ufUP.il uT3f.l'ul I
HoHfu91 gB92 gCSTe1- The led-astray83 self-willed91 person ,!cJT<J Uf~I)fT93 5f~I)lT »i'U-'J~(P91 yoR
94
»i'93- gH194 06"d95 "0 goes amiss92 . The deluded one has UlfR»ir 92 f60~T ~ I }.r-~9. ;j~ ;:ri ~ &~1

orT~ I; 0]0 fSq:99"& 0 no place8ll of rest. Without 99 the Guru »iTClTH' ~1 cr i911 ouT' fH'P.i~ , qfoT ~ S'~.99
fe~E196 >;fq197 >,f~ none shows8ll the right path. The &~~1 "91 ala oH3 T oul' fH~T98 I )){l3H'Cil

;:rrfu98 II spiritually blindS? continue coming 3cJ91 "3 I)(-~ »fT~'~98 "3 tti~ ofti'-~ un I
•••••• ~•••••••••••••••••••••••••••••••••••¥ + ++~.
 ( 206)
60/6\
·0 • ••••• • ••••••• • ••••••••••••• • ••••••••••• , •• , •••••••••••••••

and going".
farlWo100 ~2 Having 10s1' the wealth2 of Divine a!CJH-farllfT3' 00 ~ h? ~Itfl' i, !)fT~
ifful')iT3 ofop,.rT4 )jQT5 Comprehension1°O. man departs' ~tft· W"ct 4 ld!)fT• ~fcl)fT ~fcl)frI ~al

;::pfe6 II 9 II defrauded4 and pillagedl • ~31

~T7 l-fT~ ~9 O' Brother7 ' mammonl deludes10 ~ 51'~7 I 0'0 tia'a' !)fTue! ~ Clue' ~
~BTful0 II with it's illusion'. T10
sfuer ftfel 3 ,
gafl-f ~Bl ~itll The discarded 11 bride, who is delud- ~a'1 lfrn, f;:ro;ft R~~ ~ t!'CfT;J lf~
OT ftro 12 >i"fq 13 ed by doubt. rests14 not in the ii~ 3 lIfTlJi
I 68Cr1Z ~ ar8~al" ))j~
Rl-flful4 11911 ~ II embrace" of her Beloved'2. Pause. lIfT14 nul· RCl~l I ofu'6r~ ,
~Bl15 f63 16 feHaal 17 The mistaken bride1' wanders" in I'm ~11 reR3al l/Cf@Rf17 ))jea ~1'

~Bl ftmJ18 3f;:r19 foreign lands17and it is the mistaken ~ 3 !)f3 ~8l ii~ tit !)fTt.«! !fat'l Q
wfu 20 II ...- one. who forsaking" her home18 • n" i ~fTu'6 tera t20 HT'6~ ~ I
stirs out 20•
~ffi21 iarfa22 'effB23 In susplcion21 her mind2' wavers27 • !fer 1[i21 ))(~a ~R ~f;E2' fi'm27 l:(f~
~24 gaH25 HQ26 and missing the pathS' she ascends24 2
3!)f3 ~~ '6T5& tyR ' 'i ~tl ~23 ~
jgrfu27 II the table lands 23 and mountains22 . w Tal&22 ~'el24 ~ I
"ClOD 28 fml29 fq@'30 How 30 can she. who is separated2' ;l !)fTf~ ~'6l:f21 'OT'li& f~28 ;jet 3, ~~
fH~ CITofe31 >:[0132 from the Primal Being21 meet Him? ~R Q ftiR 3~t30 fim RCl~l 3 7 <Jerra 31
faBBrf-e 33 II ~ II Duped32 by egotism31 • she bewails33 • 'el lS'ait32 5~1 ~ f~'68'lf33 Cla~ ~ I
sCi 61 sct
f~~Sl1fr37 ON HBRl34 By granting the love3' for the deli- .Tfuc!Ii ~ J:[!)fT~38 'OTH tfl 1.{1338 SlfF.l i
Wo ofR35 oTH cious3lName of God.the separated37, cni;:it f~ol!)ft37 ~ Rt~ oTB ;1334 Rfe
fu~Tfo36 II Guru unites 34 with the Lord. ~I

RrfB38 Rill;:r39 Rw4 0 With Truth 3land Divine knowledge- mJ3I '3 sfuH m~T33' 'OTB ~ ~TfugJ~ -e
Ufa41 ofOOl<!42 (')T)-f and the prop43 of God's praises42and ;:r~2 '3 'OTH ~ lIfTRa43 !)fTBH1 S'g34' fet.J3
l1fqrfCJ43 II Name. man obtains great 4' esteem40 . »f'S~40 lfTft·~T ~ I
f;:r~44~44*f3@, 0Cf45 Save411 me, O' Spouse48 ! as" it Hal aftfl){T 411 ora mR44 3~t 3~
I
T44• -ear
3'= A3S'
-
f60 46
-
~i47
-
pleases44• Thee. Except 4' Thee.who47 a
l5aIt!T ~. ;J ~341! 3 fS0l 4• HaT iia
9'3Tq48 II :3 II else is mine? i~47 ~ !
>}fl::fCJ49 trf~ 1.lS50 By continually readinglO books 4' Hm'3'a ldR3Cl t41 ~~110 & ~RT'O :arl5a:t1)ff1l'
~c:51»{51 ~Cf152 ~~~53 men commit mistakes ll' and by Cla-e ~'O !)f3 H;;Jusl fsS'R'1Z 0 lff~'O i
l1ff~HTQ54 II wearing religious garbs U they take ~ Ufc!T83 fJer 1a1l4 ~ ~ I
great1l3 pride1l4 .
31ol:i55 ?)T3t60 f~T56 What lll does it avail man to bathelO 1ifT3'6' lrimr'oll. ~3 feB'OT'OlIO er'Cf'O ~T ~

..:..:.::.::::.:~~:.:=:::.:: =~::.::.:.::=I .
 ( 207 )
61
••• 2 .

filth Bl of self-conceitlll is within ll?

his mind?
QId' fSQ66 forfo 61 RH- Wholl'excoptllllthe Guru canexplainllz qJ,ot e S:aTo llll ~<!1I' RUR2 11Z 010 Ra~ ~
sreN62 ~3 or,:rr64 that God, the King1l4and Em perorllll , fel ~'fiJOltr uT~n:PiJIl4 3 HiJTO T;:p 811 ~~ ~
_.' I

JIg3Tq 65 II 8 II abides within man's mindll3 , f~r3B3 f~~ ~RBT ~ I

itJf'7 tlt:!ld~68 By reftecting 72 over the reality7' , .

Olaf B oTiJ1'7O lliRsl})f37' ~ R~ RHS<!'2
-
tfT~69 ardHfu70a3'71 through the Guru 70 , the wealth llB ~lli'CIT \fi fl/lli To 1l7 Bl ~sa1l8 l/OTl/oe
ll

~1~rq72 II - - of Lord's love1l7 is attained" to. tlBl ~ I

AT t::ICl 73 ~74 dliiirfe- Dy decorating77 herselfwith the ))OlTlii lliTl/ ~ ijJof ~ RSB 711 nTg MarTo 77
l){1'75 cno ~ Rsffi76 Guru's Word'll , the bride73 bas a', l/3(';173 % lliTtR:l R~-5ar3Tl4 n~'1
RlaTr g:77 II annulled7' her self-conceit74 . oio fB31 ~ I
Uld 78
tit R 79
fuo 80
Through infinite83 10veB2
for the timTs ~lliTHlB' m illi'3'3 \{la82 -e ;;rere,
tlT~T84 O1d81 ~ ilf3 82 great Lord '. she finds the79 De-
B B4 ~ru lliTl/'i! atfu78 l)j'~ ul €tR" \{1'3}fO ~
83
»ftf'2 11411 10vedBO in her own home7B , tiT ih:!fB4 ~ I
(lid' orl R~5 ~a186 In Guru's servicelll and employ- elIoT B1 2fm~ RF' j ~aa1·8))(tre Wi'
BB
)-fa fOCl'H"B 87 Rl:(88 mentA, the mind becomes pure"and tl~3ijll7 • ~ \{'~l ~ l)fTijTHB8 l/oll/3 ,
5fu89 II - -- the mortal attains BI peace". tf ~tBT ~ I
QIo ~ Re~90 Hfn95 When the Guru'slO Word abidesl ' in ilB ~ot90 BT F.JSB lli3uaao81 f~~ fo~'R"
~fR>1iT91 ~~H92 ~tJ­ the mind", egotism'z is eliminated" cIa 5''t:!T~, at 5ar3T92 lli"~'93 ~o ~84
~93 "ijfu94 II from within". ;::rtBl ~ I
O'J:[ tffir~95*1l~96 The wealth"* of the Name is acquir- C'iTH B1 -eS~I* l/OTl/3811 ~ ';:IIBl ~ lli3
~97 RBT98 Hfo99 ed" and the mind" ever" gathers1°O )l>{1aHTIII RB1~1B ullin'ifT87 €tol~'Bl'oO ~ I
~fulOO II 1\ e the Gain".
4
~H2 fi.r8'3 ~4 If God's Grace2 is 3 upon us, it is iicra R,j ~3 ~fual'~ 't:!l fHue 2 ij~3 3'e
~W >1iTftf5 0 Hfe- then4 that we obtain the Name. Of FIl~ nTH fH's~ 0 I lliR1' lliTlii wg' nTS
~;:rrfi: II ourselves' we cannot findll It. feR ~ oul' l/lll R~ I
ClIo crl tJoe1 gfar 7
Eradicate'1 self-conceit'O from with- ll'Pl/'i! lli"B-6" R~-5at3"0 ~ sliJa" cr-e t1
~8 f~~9 »{Tl!10 inl thee and remain attached B to ~~3 6!a t t1 tront7 OTS ';If.3lli lB o~ ,
~Tfell II the Guru's feet 7•
R~12 Ft'31 af3l){1'14
13 By being imbued'4 witht:l the True ~r-\1 oTH'2 OIS' 3 aafti1<!14 ~llirol, R"eT
R~IS tIS tfTfe16 110911 Name'Z,the True Lord,e is obtained'lI. ~pfiJS" l/a ll/3'1I ~ WB' ~ I
~e17 ))(efo ~18 ci AII'I are apt to commit an errorH • wa" arsa'P 7 Clen ~Tg iJn, ~~S cn~ 1)f3
>J@"8'19 dJCJ Cld3 1d 20
- - -= -
II The Guru and the CreatorZ° alone fRotl'(!uTQzo iJll)f~cr" . ~ I
are infallible' II.
HQ22 HcZ' who has chastened23 his mindz2
 ( 208 )
61
•.••••.•••••••.•••.•••.••.•.••••••••..••••••.•••..•...•···•··••··•··•· ••••·.···0···1
Rl-fSTfu'»fT23 BTOTT24 through Guru's instruction2' comes e'lQTfal)fT28 3, ~R23 W R~ ~ ~~s
fuR 25
fll>,f10 26 II to embrace2- Lord's love2s • ail#t?T2- 3 I
'(')l'OQl RT~2i 0 ~~28 He, whom the Infinite" Lord30 cJ nTnor ! filR ~ l)f~33' RTf~g30 fuu W3
H5 29 R~t~?O ))fllTq31 gives 21 this gift, forgets 21 not the ftfw 29 3 ~~ Rtf 7)TH27 ~ m:fl& ~g~T28 I

II t: II ct~ 1/ True Name2 7 0' Nanak !

fRalora.r H~8"T ct II Sri Rag, First Guru. fRCl1 araJ, ufusl UT3'RTtit I
f3R0r32 }fTfu'~3 Because of the love of sons31 , rela- \.!3!8, fa93'e'Tgt38 ~ <Ilfb t#i u37il37 ~
~it34 11335 ~qtr36 tions3s and house-wife37 man is Hu ~ orT(7) f'enRT7) T" :6m era ~<!
u.ra 37
orfu II engrossed in the desire 82for fascinat- ~Tg1 ~~333 t#i ):fTfu932 >itra 1:{~3 3 I
ing" mammon 83 •
Ufo38 'ijt1fo39 ;:raJ40 The world- o is beguiled-'by richesH , RRT040 ~ U~Tol:(38, ~l)fTol39, B'T~~2 3'ir43
ofur»fT41 Bf~2 ~~3 youth39, avarice-2, covetousness-3and ~ ario-- ~ jig-' fB'l)fT 0 I
>;f€J0fTf044 II egotism".
H~45 0aJ~146 ~~47 The intoxicating herb-s of secular RRTal HH3T-1I tit omm-
s gel ~ U~_7 wa48
. .
l:{cr14 8 Ry49 ~0350 love-I has killed" m~7,
so" does Rf'cl)fT 3 I ~5_9 ;i~T \JTB ~1 S'cr1 'e'ol))ftll'
the remaining world fare llo, (at its
ll1
- -
RRTfo 51 1/ 9. II t!' (fuR ~ mi') ~~10 3 I
hands).
Ha tLEHT52 ~S' H 0' my Belovedll2 ! I have no one ij Hij flfl)f,~82! 3ij g:a1a11 3 iia HoT tiel
fuQ53 >;f~q 0 ~fu II butll3 Thee. 7)tit I
H~g f~Q57 ~ 0 Without ll7 Thee, nothing else is 3~ STi' 1I7 ; 5 a ~9' 91 il~ ~CITTII- 7)tit· B'CIT'e'T I

. .
I
~cr154 ~ g~~55 pleasingll - to me. By lovingllll Thee 3~ flfl)f'ollll 0107) oTg u~ c5~-~o88 ~TRB'
IJ~S6 ~fu ~ctll o~1I I am at peacellS • Pause. ~t#i 0 I ofUOT~ I
R18"rtil 58
oTl:{ 59 -aor Having acquired contentment S2 by Olaf ~ t:!U~98' ~l)fToT R~ge3T82 tra Tlf3
fR~O dlo ~ Refu61 Guru's instructions" I praise ll8God's crCJti u·
fUI){T o ll9 7iT~o ~al 7)TH til f~3­
R~62 II Name witb80 10ve89 • R7)f1l8 cra'e'T ~T I

J ~3 BIR 64 H6S BBR166 What-so-ever 83 is seene., that 811 sball ~ ~3 91 oi:lcW U'"e"u ~, ~~II ~at'll

i ~~y67 H~68 0 ~1;!69 II depart 88 . Have not affection88 for

the false 87 show89 .
~~J:ll I ~c587 fe~9tt'9 7)TB' l{13"8 7)T B"CITT I

1
I
~Tc70~CT~71>,frfu>;fT72
Bie-
Thou hast come 72 like a traveller"
on the way70. See 78 that your com-
'3= oJ:l3 70 ~UO
-
~ oTu17' ~ H'fc>"e I){Tful){T72
fo373 T74 FfTtj75 0' I ~l::I 5 78 for ~ at.l73 30T R'CIT711 ~0'e"7-
-e~76 II ~ II pany711 is passing7- away each day73. ilT fO~T 0 I
>;fTl:f~77 >,f~f~78 Many a man 7' preach 711 sermons77 , Ol~l feoJ:l To 79 t10H ~U~F.r77 eT uo~a78

~3~79 0]0 fs Q80 but without BO the Guru, Divine OIa~ ~, t.i~ itIa T ~ ~l'i'80 ~1F.r~a1 farl)fT3 8T
~81 '0 ~fu82 II Understanding8' is not obtained82 . tIa Tlf3"2 7)ul' q,el I

•• 3rl:! ~~re18~84 fl..r585 If8- one receives 811 the glory83 of the
;:Ia0 - ~~ ~ 7iTH el ~aoil83 ~'R~811 ii 8

....................................................................................
 ( 209 )
61

RfB86 0li87 lJf388 Name, he is imbued87 with Truth88 ~~ I 3 t ~u RBs8 n'iS a'fdT))fl s7 ~t~, ~ "f3
'5fu8 9
II and gains. honourS8• fu';;r3's U'ss '8'~' ~ I
'i{90 qq ~fu91 R92 They8z,wholO are pleasing8' to Thee, f~u390 ~~ tJaT 91 iSOI~ on, ~u92 ~3HS31
9B93 Bcr94 l:fdT95 3 are good 93 .(ln oneself)none is coun- un I ())f'~ ))f'U) ~~l ~l ~'~194 ~;

are II ~ II terfeit 94 or genuine'8• ))flm1911 nol' I

0]0 R~p196 ~c'M97 By taking the protection98 of the OloT tff Un'u98 5(! ~))f'O' ))f'~ a~7
H3lil::f98 Bc199 Guru, man is savedl7 . Counterfeit SI ~;t:!' ~ I ~;ft99 ~ l£,:ft'oo ))f'u-g~a9S
• oTfA'IOO II is the capitapOO of the wayward S8 'loB ~ll
persons.
l1iA'c2 q Tq3 t(rf3FJT~ The eight Z metals3 of the King4 are a'FF.I"o· tff))fT >io2 tI'3 T3 ~ ~R ~ gClH8

Ii
or1 WS1>i{5 A'~ fashioned ll (into coins) to His order8 ))f3 J:j1::iP 3'a (fA~) R';=ill ~t~ 00 I
RdTTfA'7 II and pleasure'.
>}fTl)8 t(~9 The Assayer'O Himselfs assaysS the U01::l<!o'O'O })fTUS 01 fRf01))ft Bl uo1:fl
~11 l:f'tF312 coins, and consigns" the genuine'3 Clo ~'B' ~ "f3 ))flffill)ft'3 ~ ))f'U<§ ~F.I"2
. II 8 II to His treasury'z . f~1 UT" 5'B' ~ I
301 orlHf3 14 3 t(~ 18 Thy worth'4 cannot be ascertained's. 301r liiS14 UTfe')){T'S oul' ~T RClBT I H' R'OT
A'g &011 5 c5fc:r I have seen,lIa nd tested'8 everything. i!5' 3~a"8 Clo~ ~l::I'lI fiSl)f' ~ I
~;:iTfp 16~22(Jn:r 1'l By saying ZZ His fathom 17 cannot be ))fTl:;I(!22 ~l)f'oT ~R tff ~~1'7 uT~1'9 001'
'0 C5~119 A'fB found's. If man abideszoin Truth, he ~T :FJCltff I ~Clo aBT AB I){Bo ~R20 ~T~ ,
~20t(821 trrfp II obtains honourz,. ~o f~321 UT 'S'BT ~ I
OToHf323 3' FJTC5T(Jer25 By Guru's instructions23 , 0' Lord! I Oloir ~ ~U~F.I'23 ~))fToT ;J RT~l'" ! H' 301
I

~26 orlHf327 or~28 praise zlI Thee. There is no otherz8 Cll0312 11 CloBT ot I m
;JoR 28 3olOlT 3012'
3 ;:rTfE' II II II way to describe 2s Thy worth 27 . ClB'CJ fa))fT0211 Cloo BT 0<1l' I
f;:r q 29 3f330 'Oll:i '0 The 2S body30 which Iikes 31 not the ftlR 2S ROl0 30 ~ 3
= nTH tJOIT ' oul' iSOIB'·,
~p131 8~34 3fo Name, that 34 body is infested with ~0:14 ROlo fJ ClT0 32 3 5'OI;j_~233 BT R3Tf~l)fT

(J~H32 ~Tt!33 II pride32 and strife 33 . 5f~l)fT ~ I

QIo faq: faTl1iTq:34* '0 Without the Guru, Divine Compre- a:!oi ~ amo ~rn~ol forl)fT3 34 * UoTU3 otil~
t(rp1~ f~T35 ~;:rT36 hension34* is not obtained, other38 <iB1, 5038 IJ:))fTB 37 fool 1401 ;=tf<1C1 315 <10 I
FJT~37 II - relishes 37 are but poison311 .
faq: QI~38 orTfH 39 '0 Without virtue3s nothing avails 39 . ~0l1'3S B a:aro ~5'39 ch-r 0<11' l)fT~(!T I fGol r4 '
~p1 H'ful1iT40 "6Tory41
A'T~42 II E II
l1iTA'T43 ".f~fu47 f.rfi-r-
Insipid 4 ' is the taste 42 of riches 40 .

In 47 hope43 the man is born 44 , and

in hope he partakes 48 of the savoury
;'} 1J:l)fIB42 tlo--ecB40 BT I

€[J-f1t!43 f~B47 l)fTBHl UBI 44 ;jful)jT;'} l)f3

I
:,.
,.
It
>;fT44 l1iTA'T oA'cxH 45 \?HlIB ))f"t!o <11 ~o fJ-foi>;fT 3' ~cin{i45 f(')>;fT-
It
l::fTfi;46 ! I and citreous dainties 411 . H3 i 50lBT 46 ~ I

.................................................... ~j ~
!
I
 (210 )
61/62

~8afu49tJ~~50 Trapped48by desire48, he is goadedlO ~48 ~, oafslK,48 ~fulK' €tu !Kat 0

)f5 >:dtJ51 ~52 on and beanl l blows'· on his face" QfcrlK'lO we' ~ lKeJ lK'l«! Jjb" Cl3
1:fTre53 II again and again. ~ ~ R'2t'z RU~3 ~ I
»{~f<!54 aw55 Bound'" down by sin",he is struck" \pu'" e' ilerf3JKy1l tj~ €tu H'Cr lfft!yII
HTO~56S'~57OJCJHfa58 and is released17by remembering the ~ I CIla t tft fi:rftflKyil 3'8 n'H" w fRHen
...
0TfE'59 II 9 II
- Namell under Guru'. instruction". Elan ~lK'aT ve-1S'R17 ~ ww ~ I
e~ 82 e~
ROe 60 t:JTE16 1 ~62 3- At al1 the place." Thou alone"
lO RTall)ff1O eT~tI' 3 i~2 i ul 0', it
ftJ@63 ri 64 fa{;)65 art, 0' Muter I save" me as" itU HTSEl I ftrR 3Cl t83 ~Q 91€t'W14 ~ ~
on:j66 II - pleases'" Thee. 3av tll Hal aNI)fT88 era I
(llOHS67 RTtIy68 Hfo Under Guru's instruction",the True ~at e €tueg8' 3'8, Rf3n TH88 renRTn e
~69 0T>i ~70 uf371 Name" abides" in man's mind. In l)(3F.r-Cl'a'C! "fea fn~R88 erat!" ~ I nTH ttl
RTl!72 II the company'Z of the Name he wins
sublime70 hODour" .
-..
ROS7Z »{ea €tR el RF.rC70 ftfu371 ~ttl
- ~I
~H73 aCfi74dl~'E1~75 Having eradicated" the disease'4 of fral3,73 ttl elHTij1 74 0 ~78 Ela i, €tu RVe
R~fe76 R-e77 R~78 egotism , he repeats" the True"
7l
R~'7" e 77Rf30'H78 e T trTU" er~T 0 I
~79 II t: II Name" of the True Lord'8.
»{TOlTRl80 tJT3'Tf5~n 3 Thou, O' Lord I art contained'" in t ij RTfue ! I)fRHTo80 urel){Tg8' ~ f30 t82
82f3~f~83
.. ofU»{~ firmament lO, netherl'-region and the
three8Z worldsu .
trurn t l)j'ea 83
.
ual-uan&4 ~ fau T0' I
J1Hrfu84 II
))fTl)85 ~)86 gr(;)87 Thou Thyselfll art devotion8' and i lK'U88 u1 lKQa'arB8 ~ \{as' O' ~ l)('U
8 81 u1 JKTuc! fH8 TU" lK~a fi.fs'C!'e'" O· I
~ »{Til fH5fu 88 affection ' and Thyself unitest in
tH5 Tfu89 II Thy union".
(')TOOl 01l:[ '0 ~1Ra90 May Nanak never forget
ft:J~91 g~92 f~93 Name, 0' Lord I AsI' it
lO Thy

pleasesu
. -. -
nTnQ 3~ nTH ~ Qt!'T~ n' ~.o ij RJKTHl !
rnR 3~t" 3Q ~alT'2 8aleT 0, etA 3,tl l
Otpfu94 "~II ~ SII Thee, SOl3 does Thy Willl4 work. ul 3a1 at.!,S4 iiH erm 0 I
fRalcJTCfi HUB'T ~ II Sri Rag, First Guru. fRal a'ar, ufu81 UTim'Ull
tJTH95 'OTfH H'O With Pervading Lord'.- Name, my f~TUEl IllKTH181 e nTH 018 Ha' ~lK'
afq»{T96 ~97 fq99 mind is pierced" through. What" ~'!.f~l)('" farlK T ~ I H' ~al7 fcrR" ~

adl ~lBTQ98 II else" should I reflect- upon ? fQlKTol 8 QTat 7

R@100 J}CJf3 2 Rl:f3 By fixing attentionS OD the Divine ael QTH'oO 3 f8,.312 ;bn ~lKTij' l:{F.r13
Word'oo happinesa' ill produced4. ii~y4 4.~1 0, RT~· oT8 mtr<!' ~t)fTaT
€!U;.l4 1.{~ CJT3~5 Ij~
Imbued' with the Lord, sublime R..~ ~e8 €t3Uo ~eT ~ I
RTC16 II
joy· emanates.

., Preserves me as it 7 pleases8 Thee,

.
 ( 211 )
62
....................................................................................
~ H~(')T}f »ftJT9:10 0' God I Thy name is my erft:l!l)f" erer , -a ~ClJo -. ! 3er' oTH Ho'
\I Cl \I mainstay'o. ))f'J1cfT'O ~ I
H3 -a RTtIl11 l:fRH12 0' my Soul I just" is the Will" of -a Hol ftf~ I H'i$Cl'Z t:?' 9'~T'3 nm~~
awf-e 13 II the Master'2. ~iil" ~ I

f;:l'13 14 3<115 H?i 16 ContractZ2 10veZ0with" Him21 who'" ~RZ1 OT~" ~~ZO aJ-ezz rnR14 ~ 3el ~fu"'
wft:J 17 J::J1(JTTfa»fT18 has made" and adorned" thy bodylll 3 )tf'3H'" 8<!~17 l)f3 R~'a" uo I
f3s:!21 R3y19 fs~20 and soui'll. Pause. oft:rerT~ I

Wfu 22
IIClII a~ II
3<123 sRafa24 ~H~25 Were I to cut 2S my body23 into an ;:Jarer H& ))fTU<! RCfler23 ~ fear
fuCi d3y26 27 3m atom21 weight 27 pieces and burn21l it ~OZ7 ~ merl)ft f;:m' ~tl lietZ'
orCTfu28 II in fireS". z
)J(ar " f~tJ R,~21l ful)fT I
3<129 H'Q30 RHlJT31 ~32 !f32 I make 33 my body2' and soul30 ;:Jere3Z H& ))(TU<!1 ~fu2' 3 l)f'3H'30 ~ ~fT~3'
Ofd]33 ))(Ofuo34 l)fOJf(') into fuell" and night" and day,burn ~,33 ~~t t ))f3 ~ ftl~3"
_ u ii
reot . ))j'ar f~
;:JgTfu II - ~faOTH them in fire, and if I perform"o H~T~ ~ ;:tiller H& ~l:ft37 3 ara~t38 ul
~fB'35 (') ~36 ~ lakhs37 and millions. of religious 3' Q'(~Har38 RRCl'er crcrt" o,
feu R'a ~fulll~ ~
ffif37 ~clJ8 OfdH 39 rites, all these become31 not equa131l 31l
nTH ~ sa'S'a nul& tl;:n~3' I
to God's Name.
orHtfu4° II ~ \I
»{dq41 Rolg42 Were a saw'" to be applied"l1 to my ;:JCira Ha RiR.... ~3 ))(T'O,"11 il:f.. 11 i Hal ~fu
0lCTB'y~43 fRfa44 head.... and my body"2 be cut..3 in ~ ~ ))j'-q )J(-d'" ifcl)fT f~tJ ~-e"3 fe31
0l~~45traTfu46J139 47 two halves'" and were my body"7 be ,:p.i 3 iiCler Hal ~fU47 fJH'm))('''' (ttl 8'66)
fufBfg 48 OlTBl~49gy50 got frozen'" in the (snow of) Hima- f~;:r crr,~4' f~l ;:r,rj 3't 3't 1lO SlHTClll1
HO 3 -ac:n 51 (') Wfu52 II layas"'; even then the soul shall
llO
))(13H' 3& ~e1l2 oul' ;Jt:?1 I
not be free ll2 from disease II'.
These equal not God's Name. All
~fCJ OTH ~fg l!;:I'El
(') fe<:J ~'fmu~ \? nTH B SCf1aa oul' y;:r~ I
Rg53 ~y54 c5fi this ll3 l have seen ll4 by test and trial llll • fa<J RTe,1I3 ~s H· 3tJas' 3 foai llll ar~
~;:JTfu55 II :3 II ~l:11I" f8l)fT ~ I
€rtJ356 a ~c57 Were I to give in alms ll8 castlesll7 ~cle H' ~I \? fClg 1l7
"
~T(l)ll8 orel ))f3
't~ OI'CJ158 a~59 of goldllll,and give in charityll" good a~:31111 RT~ ~HeTI' ul~80 ))(3 ~11)fT1I3 ~lIZ
60~CJ61 62ijj~63 manyll8 finel' horses llo and excellent l3 ~r81l" ~t'i' \?~T ~ ~Cla H' 'i:lHlo" ))(3
tT3 64 II 65g fHtT0 71 elephantsl2 , and were I to donate" Ul~~elI)fT'7 arTehr tlll s:l:fF.ila" CleT, 3'l 91

!
0l€i1){T66
»f~fu68
CITl-fT3 70 II

0Jfa' 'tl»fT
Ul~67 -gy

• 72CJTHotfH H'Q ijfq~T73

RB
~69
landlll and manyll7 COWS llll , even then
pride llll and eg0 70 will remain within

my mind .
ls

Pervading God's72 Name has pene-

trated 73 my mind. This is the true
~a Ho llS l)jea U~H611 3 5Qf1a70 a5aTT I

~''li'UCl-~'fuqr~72 \? o'H ~ ~a' f~~3 f~~73

fg))(l ~ I feu Rm ~T374 CIle T ~ H~ l{B'o
I
i.~ ~ ,~y •••••••••••••••••• ~~.~~
 ( 212 )
82

tTQ 74 1\ 8 \I gift 74 the Guru has given me. al31 ~ I

75HO~76 How many78 men711 of perseverance711 foi'-5 78 ul ).{Ql:f 711 ftt3-f~711 3 t{aln
~3P1fT78 and intelligence77 there are and )).fa577 ~~ m') ~ fcl~78 u1 m') ~t!T ~
affiro80 II how many71 there are contemp- 1i~3 R~80 ~5?
lators80 of Vedas ?
&3 a-lJ38 I a
How many entanglementsl ' there
;:JP1f82 fi~ ul ~5~~'8' m') ~,82 ~? ci~
OTOH"fu83 84~»fTCJ85\1 are for the soul8z1 It is only through (flot \! 0'ul'83 u1 H1:fB84 ~, ~~,811
- - - the Guru83 that the gate8l1 of t{'1l3 ~t!l ~ I
emancipation84 is obtained.
Rtm 86 ga87 Rg "& (As) everything is undemeath 87 (fol~'fa) uS a mJ88 B ii0t87 ~, (Ii) Ru'
~tJfu88 R~ ~89 Truth88 , the living88 with the Truth l){luo~81 Rl;[u 3· ~"'U,88 ~ I
- - - is superior to allu.
II 4 II
~ R9"& ~T90 »fTl:fp)i91 CallI' everyone exaltedlO , none ua rn~ ~ ~3f¥F.relo a~91, ~ 51 W3,sz
o'h1 i -em
~
92
""94 . "'95
93
&fu
~ "'96
II appearsl8 to be base8z .
The One Lordl4 has faahioned lo the
Oifal'13 (')ul' a't!,
f~0l14
I

R'fua ~ aS30 llI Ul'398 m') ~ fuell7

Il::q() ~ R'ltil){
f~ B~97 f3~98 potslll,and One Light l7 is pervading ~o ul f3?;j98 ;:JU'(')jll f~u f~~'llQ <i
c;fu99 II - - the threel8 worlds ll . foul ~ I
Z
~fi.r 100 fHB 2 R~ Through God's grace'oo Truth is ~'fu(fl2 ~1 of<JH3 'OO 0'ul'2 RU llo'll3 ;Jt!l

trtit>ij tJfa3 ~4 i
attained to. None can effacell the .
~ I llo'-1l6Sa13 t!'~ ~ &el HR 8 (')ul .
H~5 &fu II E II
primordia13 gift4• Ra~' I
~ R3 R~ ~ fH5w ~, 3 t (flst t!l lla131

I::~R"~:::
FfTlI fHB ~6 ;:ri When a saint meets a saintll,through
the lovelof the Guru, he obtainsl o'ul', ~u R~F.r23,7 lla'll~ ao ~t!' ~ I

contentment 7.
If'3 man merges' lI in'4the True Guru, ;tOlS13 st!' Rt} qzoj B ))[t!Ou Bm 'l1 ij

~ ~lw~12 :~13 Rf3QrcJ he comes to reftect'Z over the i1"~ 3 t ~<J ))faf<J 'l)).f,Hl'o t:!1 ~03' ?i R~
wf~14 J1HTfu15 II discourse" of the Ineffable Lord'o. ~'2 5'ar i1'Tt!' ~ I

u116 ~17 By quaffing' II Nectar17he is satisfied'8 'lQ' SRn lll(')HI 0l0C') ~l)fT'CJ' ~u R~F.r2'8 <J
R3fu»fr18 BOOTf~19 and goesZ' to God's Court'8, clad in Wt!' 3 ~ U3 l){'a~ t!1 ~F.r'azo llfm') ~,
~UC!li B ~a,018 ?i i1'ft:!,z, ~ !
alJT
20 ;:rrf~21 II !) II robe of honourzo.
Ulfc Ulfc22 ~TH23 The ftute Z4 resounds23 night ZlI and aC! ft!;J,21 tit<!t24 ~t Rtfal){t fe5 tzz ))[t!O
fci'OlO1 24
»fofeQ.25 day within all the heartsZZ which .
al~123 3 ~ iazo \! (')'H .
~ llF.re27 Nl){'SZ8
~

26
Rafe 27J1gTfe28 II bear sublimeZ7 love28 to God's crae u(') I

Namezo .
Rare 21 are they who procure under- ~u a~3 ul ~~2SU(') ii (flot B atm'3' )).f'll<!1
standing30 by admonisbing33 their )).f'3H,32 ?s.. ala 0'el33 ll' i RHS30 llO'1l3
 ( 213 )
e~/e:3 62/63
...................................................................................
RHSTfE33 II soul32 , through the Guru 3,. Olcrt~ uo I
oroor (,)TJi (')
~1~34 Nanak ! they who forget 3C not God's OT(');:;r fi, ~TfuC!g ~ (')TH ~ oul' ~5T~'~3C
~35 ~36 Of~37 Name and act 37 according to Guru's l){3 0l6 t ~ ~l.l~a311 3 l){H5 31 0l6~ (]O,
= -
" t: II ct8 II instruction31, are delivered38 • ~u ~t:H:f5TR311 'd ;:Jt~ uo I

fR'olo Tqr HtJ'BT

ct II Sri Rag, first Guru. fR61 epar, tlfu51 l.lT3'F./Tu1 !
fu3 38 f~fu'39 We see painted38 mansionsco with
311 Olm 0113 4 ' ~~ J:J.t!a 42 t!O~Tful){t43 Ai l){Rl
t:1~g~o40 ~41 aor42 white-washed c1 and beautifulc2 ftJ~~8 ii~ Ht!6 40 ~l:f~39 ui I
c3
doors .
~».fT043 II
orfa'44 Hc;45 ~R146 They were constructedC7 to give'" ~u f~3411 ~ l){T*t!411 ~~ 5~144 S~~C7 ore
~RTfa'>1-f~7 B';l48 §fa49 pleasurec, to the mindcI, But all this R(') tla f~u ~
I ~s H'f~l){TC8 t:?1l:!;JgaC9
fU>1-fTfa'50 /I = is love cil and attachmentllO of 3 P.iOlo llO 0 I
mammonC8 •
))j~51 ~Tm52 tl,H52* The innerselfll ' is emptyl2 without )J(t!ij'll' l{~ t!1 l{13112* sao Rl:f~TIl2 0 I
feo 'ef~53 ~o154 3055 Lord's loveI2 *. The bodyll shall RaleJ llll fofar-~f<J1l3 ~ ~l){T<JlllI t:?T ~allC ~
-
51QS6 II ct II
- crumblell3 down into a heapllc of ;:JT~arT I
asher.ll8 •
grey -a 57 '3'Q58 t:1QS9 0' Brother'7 ! the bodyll8 and ii ll1 ~la ! ~f<J1l8 3 e53 118 3a oT5110 nul
wfu60 (') ~fE II wealth ll8 shall not accompanyOO thee. ~iJT1l){i I

OTHOT)J61 t:1Q fooH- Pervading Lord'sll1 Name is the t!T oTH l.lW'aa Il2 e~3' 0 I
f~l)f·rl.lOl RT~l'II'
c%62 01'266 B'Tf363 ~4 Pure02 Wealth. That" Lord givesllC ~ulll5 RTfus, ~at ~ a Tu1' slI reu S:t:ff.l1F.1 113

~ Rre65 IIct/l~ II this gift ll3 ,through the Guru".Pause. ftft!l l1C ~ I Of<JOT~ I

oTHOT)J t:1Q mOHc%70 Lord's Name is Immaculate70 Wealth, ~l)fTH1 t!T oTH l:!5-af<J3'10 l.lt!'O'El'~, 'HOle S1
~67 -g~68 -g~~(JTQ6911 only ifll7 the Giver llil were to give llll t! T3Te Il8 ~~ ~ f~R tit t! T3 88 aJ:fF,t I
it to man.
>;flaT71 tls 72 (') Whose73 friend 1c is the great111 f;:tR 13 t!T fH3: c f~T5711 fRa;:t~uTall1 0,
=
ft1Jl'3 atsl'4 Creator" he is not questioned12 ~R Ii./TR· ~waj7' l.,!s-fai'S 12 ou1· <l;:!1 I

Of03rq76 II hereafter?1.
>1-fTfu77 ~e78 ~zl»f If God Himself17 delivers18 man, he tlOla ~Tf<JaJa :t:ft!11 ~~ ?i fau T78 Ol'ij €tu
_. - • I _

>1-fTQ ~H~~79 11:</1
eS
HO)J~80 tJT~81>1-fTt(~82
t:11>1iT83 tI'384 i=l";:IdT 85 II
= -
oTo186
is delivered, for He Himself is the rouT ~ ;:JTt!T ~ fOl~'fOl ~u l)fTl.l ul wil ~­
pardoner J9 • <JTal'~ 0!
63
The perverse person80 deems8' the ~wClar1 lJoR8°8'30l1l)fi83,
eS
1.[3.i84 3 Roaqll)ft8S
daughters83 , SOOS8C and relatives88 ~ l){TU<! f3i1 82 ~ Olfa~ RHSt! T81 ~
I
to be his own82 .
-gfu He is pleased81 on beholding his ~u "iTu~l ~<!cl86 ~ ~l:f ~ ~R87 ~t!T ~ I

I. ~~ ~••••+••~i
 ( 214 )
83
....................................................................................
fuorTRll)ff~87 (')rR88 wife". But they" bring weal- ~' JjBt- R~eT~1 inHllO ~O\io as;}
~1:{89 J!91 R91 90 II coupled 88 with woelO • uo I
qJOlin:t92 Rafu93 The pious persons. are imbued"* ~3.. \j'OF.l12 ~ o'H':to'~ aaiffil • \10 ~
€Jd'T~93* 94l)ffufc;fR95 with God's Name" and day" and ~\I f~14 -a<!" lJ.i -e »(-f~3" ~ ~17
illaerJ!96 ~Cfi97 II S II night" they enjoy'7 Lord's elixir". uo I
fu~98 -eH
99 k~100 The mind· of the unstable and ))fRfQo 3 ~eT-i~4 tI'C! ~~ ~H'eaft3 t:r'
~i2 RT(E3 ~rn wavering 4 infidel3 wanders" in quest l-I?jllf,18 fsn-jaro 2 ~S3' 00 el!JTg lit?6
~p.)Tre4 II of transitory2 wealth'OO. 9C~,18 ~ I

wofa 5 -ere6 koJ~7 Men ruin7 themselves by their "-e far a'o ~qt -e aJJb8 ~ \,fW3:' llt12
um8 Hfu9 ~~10 search o without l while the Thing'O is f~~ 0, ))f'~l €tR ~ a'ua~,'01 9~

11 B'EJTf~ 12
II in1the sacred"place'20f their homel • OfOo n'~ aoS'~7 ~ ;:ri-e \In I
H(')jfuI3 ~~HI4 Offer The pious" receive" it in their ..
\,ff~3 \,fOF.l
-
ll1
fuR *. l)fltlit i~ln f~ lIa'-
)jR1 15 (fiOlin:t 16 tr'8 17 lap", whilst the perverse'3 miss'l it ua'8 arCJ ~'-e uo, m:! fer ~H'eaftu clar'o'4
UTfu18 II 8 II thrllugh ego'4. o'<Jl' feR e or))f,te ~~ \In I
RTQl319 fOCJOl~­ 0' vicious2o mammon worshipper'. 1 ~ iR<!-f~~20 H'fellf' -e ~\,f'F.leT'· I ))fllJi
fcJ>1-p20 l)fTtr<!T HC'21 recognise22 thy own origin2'. ))f~2' ~ fR~,<!22 eTa I
~2211 =-
er~23 f~~24 OfT ~ This body21 is made from blood23 fu\l -efcJ 21 ~~23 3 m"24 3' a~ 0 ))f:j
3~25 l)fd'T(')126 trrfR27 and semen24 and shall be taken 2' feu »{aJ20 im 27
~ "'el28 (f~~ \,f' fe3l)
fucJT~28 II (consigned) t027 fire2 l . ",~afll
a
lR<!29 ~fR3~~131 According to the true mark 33 on the ).('ij32 ~\,fcr8 RU fiq33 9'~ ~'CJ
HFr3~32 H~ (')~33 brow 32 (fate) the body3' is in the -efu 31
I JI))f'R21 i ))fl:ffa'))f'a 30 f~~ 0I
11411 power30 of breath 21 .
' ~~3T34~<!35HarN36 Everyone asks for 30 long34 life31 and \1'0 iel sHl" ))f'aS'S,3I H~,ae 0 lIf3'
li~T37 0" ~~38 ~fu II no one wishes38 to die37 • iel i't HO<!T37 nm' ~'ci-eT38 I

Rtft1~<!39 BR 4Q Comfortable life is said 4'to be his40

al ))flCJ'H-ft!\I f;;f-eaft eTm4'"t-el 0 ~40 t!l
31

)
~Wt41 ftiJ! Oler)jfu42 within whom that 44 Lord abides43, filR ~ 1){t!CJ ~U44 '! l)flHl, aja; ~ a Tm&42

; ~fRl)fT43 Rre44 II through the Guru42 . ~~301

i nTH fu~~45 f(i»iT46 Of what 40 account47are theY,who are ~48 ~ii tr3 47 f~ \In ~u ;1 nT).( 3&
47
: OTc;1 fiR mer O1er 48 without 41 the Name and who there- W
Rl:fi41 un 3 ftrq;; e reR ~e~ C!!i41 3

= -ecrR 49 (') -~re " ;-"

i - t:
fore obtain not the sight 41 of the illfuQIi -e' tnt!,ac tJOT\,f'3 nul' l
g't!! I
Guru 48 and God.
i
.i.
-
ftl€1 50 Rtr351
= ~p.)~S3 -

foe.T55 iJf~56 II
f(')fR 52
~p.)faTS4
AsOO a man goes astray83 in dream o,
at nighl 02 • till 04 his sleepoo 1asts OO;
f"R OO 3~t ))f'~l J!\,f~I' f~ a''3}12 RHO
tit! 3:31 84 C'il't!°' afti'-e11l8 0 i-m))fl1l3

t...+.++++++++~~~+w~+~~.+~+~+~~~ . . . . +.++++•• q • • +.?++••••• +.~.+~~~~

 ( 215 )

--••••••••••••••••••••
------------ ---_a
futI 57 Ratrfo 58 5017 does go amiss the mortallO , f60;:I' ~, eii 3~TlI7 ~~
63
*,
\.{rit°o
~fR59 tftl)f3y60 ~fa61 within whose heart1l1 is ego1l2 and J)fOlEOT ))j'~6 i'2Ol~'~, ftJR ~ fe'~111 ~-e6
~~62 ~63 II love of duality" and who is in the <J0I'<J0 2."3 ~~3-i"'~03 ~ l1f3 ~ H'rel1fT-
R u<!!l08 ~ 0l'i!59 f~~ ~ I
V
power" of the mammon-serpentll8 •
OloHf364 ~fu65 ThroughOIl Guru's instruction1l4 ,does ~ot ~ ~U~F.r1l4 0'~1'1I11 ~l \.{'el l1fQi'~01l

~1BTaW6 ~~7 ~ mortal realise and see1l8 that this

llll 0l0-e'"3 ~l:f~,119 ~ fOl re~ j:fR',at'8 ci~
;:rcn68 cSfu69 11.911 world1l8 is but a dream0 7• JI1.10,1I7 tit ~ I

»f(JTfo70 }fij71 t:lC272 As fire 70 is quenched 71 with water72 ; ftJR 39T 1l'C!172 o'~ l1fijf70 ~S'71 ;:rt-el ~,
tf1'EI~ fu€t, ~f1RJ10l73 as the baby73 is satiated with ftJR 3~t W3,711 ~ t£'Q74 o'~ ~~,73 A~JR
~q74 HTfuis II mother's711 milk74 ; ij ilrt-e'~;

f~;:m 'OlHB76 ij As lotus 711 exists77 not without water, ftJR 3ct t ll'e1 ~ Sala ii~711 0~1' Ofu"-eT71
or ciM77 fun ;:rB and as the fish 78 perishes79 sans 3 fiJR' 3~t ll'e1 ~ S'~' Hii1 78 H0 78
HIQ78 ).fOrfu79 Ii water; ;:rt-el' ~;
oToOl aJal:ff~O So does Nanak IiveB3 by singing88 eFf :3<lt ~1, 0'001,~ot ~ 0,;:ft'80 ~rf~~~

~foofR81 fHB82 God's praises84 and obtaining82 -e' ~R84 OlTre0 80 l1f3 Rl1fTW -e' ~f-fH381
- "-

;:r~r83 ~focn~84 Lord's elixir81 through 80 the Guru. 1.10'\13 0100 ~l)j'o', R1ft'-e T83 ~ I
82

Olrfu85 II t II 'l LlII

fRo1o TOl H~BT 'l II Sri Rag, First Guru. fRaT oTOl, llfJBl tlT3F.r'~l I
~aTo86 Bfu87 ~~88 I am terrified90 on beholding87 the ll' ~{Ttl~ lJci us0 8S (~oll)jT) f~~ f~t){To0l88

ii~1~89 ~111fTJJ90 II terrible88 mountain 8ll in my father's .

1l~r;J80 f) ~l:f~87 RfJH70 0181 ~t I

home89 (this world)

@~,91 ~~o J)fl::f,n ~ I.1~JT~82 I f~R9o
~91
= -
High S1 and difficult S3 to ascend is - l1f3
• f)=
aTTtS9J OT tr~~194 the mountain92 .No ladder84is there911 ~ uq~e ~~1 ~~811 ci~l R1~194 o<:ll ,
f3~95 3T896 II which will reach it80 .

0l0l:ffu97 >,f3fa98 Through the Guru97 • I have recog- - ~ o,;:ft<97

Olot ll' .
tl~T~ f) l1fTU~ llf~a81 <:11

;:rr~»fT99 cnfa ABI 100 nisedtl9 the Mountain within 88 me. UST(~99 f~I)fT ~ I ~ot <5 ~~ ~R OT~

3oJ»f11:e II 'l II The Guru has united ' °O me with fHHr'OO fe'3 T ~ 3 ~. I.1 Ta ~302 fOll)j' <:IT I

Him and I am saved 2.

g~V -a 4 5~~6 0'4 Brother3 ! the fearful ll world- <1 4 ;~1(J3 ~(JT~T5 ~RTO RI{~66 01007 3 Jo

n:l'l:f):e ~€l8 II oceanois arduous 7and awe-inspiring8. i-g13 OIao ~TH' ~

8
I

1.lOT9 Rf3aTO
= -- ll ofR10
By his pleasure 'o the PerfectS True - ° t!l)jTol
l)jTuc:!:l J:fR1 ' 9
- .~?;
- .U60 Rf3iJ1iJ . fH~' 3

fHB 13 0l'Q 3ra illo12 Guru has met 13 me and by granting ue ;Jo 1)f3 ~'f<:lcuq ~ oTH12 ~ ci ~~t ~

oTtI II 'l II O~T~ II God's Name '2 he has delivered" me. H~ ~~-l::f~'R' T Ola f~3T ~ I Of~ol~ I
Pause.
-eW'BBTI4 ;:t 15 0101l 6 IfIll saY'°,"I am to go and depart '4", ;=JOIiJ HI H' 01<:1;10, "H< ~o "3 ~514 tI'eT ~."

.:;;::..~::;~~::~~ ..:.:~::~.::~~.::~:~:::;:~:...:.:~:!.:.~.:;:.:::'::~~.~~::'l
 ( 216 )
eli 63
•••••••••••••••
really realise' 7 that I am apt to
depart'8, it will.
A"
crcr
~ 3tJ
';IT(!'8 ~
"3 "f(;9~'7
- atJ Rt fa
u t , 3f ~, I
.
A" a~

;':r19 l)fTful,.{T20 R21 Who-so-ever'l is comeJ°, he2' shall ii <i~'1 9'l »fTfl:!'»fTZO ~I ~Z,
_ ctJ
_ tr,~22

tJ5R122 »iHq23 JJ24 goZZ, only the Sublime2' Guru and ol~ ~3~cz" iH~ 3 fRtJi1<!U'tJ z8 ~~
0lQ OT03rg25 I' the Creator211 arc Eternal z3 . RftrcJZ3 uo I
9126 RW27 ~<5'28 Ever211 eulogisez8 the True One2 7 and R~l<izl ul Rf~tJl:fZ7 ~ \{R'R'Z8 crcr ~
R~ CfTfo29 W>1fTQ30 enshrine affection30 for His True ~R ~ R~ >lfR'6'oZI 0''8' MJU;tt30 lJT I

II ~ \I abodezl .
B031 U(032 }KJW33 The beautifulU gate-ways3' ,houses32 , Ji~3" ~tJ~~3'; Ha'o32 I H·~tJ33 >lf3 Ut.l'Ttft
R~34
~TO II ~3137 tij~38
tr~35 &C 36 palaces'3 and thousands of solidly-
buUt'1I forts"; elephants'7, horses.,
tit l.llst
-
38 e
Rc! >lfR~31 >lf3 ~l:ff'" om",
~e ~3e
. '
~37 a'c5t>lft31
Rai& ~fiR3"2
tr~39 5FlOrc40 ~1 with their saddles31 and lakhs" iW 40
, fuu faR 9 R''6''3 ou't tr~ I €tiltt
»ftrrc4211 ~1 (l)Tf543 nay rather myriads'2 of armies"o, oT'8' lje~ ~)jfTii'8' cl ltU3l" ~ I m g
(I)tJf5»fT l::fftr44 l:ffu these go not with" anyone. With He·8 trt-e uo I

liB »fWC 46 a
45
'I I' them, the fools 41 get distracted and
bothered" and finally die"lI.
JJfe()T47 q~8 RtJ~49 Man may amass"l gold"7 and silver"8 fl:!'ORTo Ro T"7 ~ ~141 trl;{t'l atJ ri
H~50 ;::ma51 but wealthllO is an entanglingllz net ll'. l.{~ ~'8'380 fl:!'cr 6RT 5~2 ~''8'l 6 TiJl8' :11
;:r;:rT5 52 II
R~ iar 53 Hf~54 -e~155 He may proclaimllll his authority, €tu >If'lJitu!H3 ~ ~itJT81 RT6 ~R'e83
iol~58 fsq: m by beat of drumllll inll4 the whole )tf·~8" ~>lf,1I ~i t.[i. O'H -e do H387 €tR
world ll3 but without the Name ~ fACI IIl ~3 ~sl ~ I
fRfo 56
'a'TC2 57 II
death ll7 stands Over his head llll •
When the bodylll falls'o, the Iife'sl' ~ ~full fRIO a"t!1~, f;;r~arl" -el ~~2
play'Z is over. What e" shall be the ~a ifttn ~ I ~e& ~'BtIl3 ~1 alii" ~,,,
condition" of evil-doers" then? iiean 7
l:f3T66 The husband 7' is delighted" on »fT~ 1:!3!llIII a ~\:f cl »fT~l \.1301111 a
f~OTR1>ii68 beholding" his sons" and his wifeel \.I5ur ~ 3Cl
70 87
" \.13t H ~ ~~T ~ I
R'i1 70 '§J3TC71
II on the couch 70 ,
~»fT72 B~q:73 5rel>li 74 He applies7" essence of aloe 7z wood ~u ~~ tit sSlal'Z ~ t1~73 ~, »f3'6

I
76 and sandap3 and bedecks 77 himself H'8'~T74 ~ >lf~ Ji~70 a\.lfEJ)jff711 0"8' )tf'lJc!
OlTtS 7501..f mOTTO"1I
- =- -
with beautifuPIl clothes". >lfT\.I a fi:far'~T77 0 I

iiD iiD o5T~1>ii79

78 Leaving80 his hearth and home8z he »fT~' !{arT-!11u y8Z f3)jf Tar80 cl ~u ~'68'
, i~80B'581
..
Ufo errg:82 I, depart!>81 and dust 71 mixes78 with ift~' ~ I)f~ fHit fH it7•
w
0"8' fl-l'8'79
:•
,~ " ".",,, ,,,,,, ,, .
10

( 217 )
63/64
so •••••••••• · ·••.•.• , .

\I~II dust. ;:r~ 0 I

Hua 83
~aN He may be called- a chiefl3, an €tu RCJe,aa 3
, Hu'Of;:rtll4, tJ131:ffu lll , '18117,
~~8~86~ emperor14 , akin", a governorS7 or ;:rt HC'»nie''68' elm ci Rfel){'" ;:rt~ iR,
for CfTQ88 II - a lord",
~@tralS9 o~90 He may be styled8' a headman" or €t~, If':itl){,88 H?{l:f a o~'S80 ))ftfl:f))fT8';:rtet
~~91m5 S5~92 a duke80 , but all this is burning and cj~; t.[~ fgiJ Rliu frCilTo83 o'B !1;i0' a
»ff~HTo93 II ignitingt2 with egotism83• H~82 ~ I

HOl;fftf 4
()T):£ The perverse per80n84 has forgotten" ~HrcJaIl84 yOR ~ - .
ua1 o'H is eB,81 ftf'3'
f~RTfal)fT95 fffit96 God's Name. He is like" a reed88 ~ I ~ ijarg ~l ~art7 o'B J1;J8' ~e
~~97~T98 WQ9911~1I burnt" with jungle-fire87 . Cil,~88 ~ H,~I ~ I

S8 84 e8
B~lOO orfu cffif7 Who-so-ever3 is comell inl this world4 ;l cig't3 81 fgJ:I ;:(U'04 ~I ))ftfel){T' 0,
;:tTreR12 ;':j3 »fTfu»fT6 he is awefully infested7 with pride'oo ~R
- '•1; frcrrcJ'oo Sol
_ '3atu 7
-eHfsl){' ~fu))f, 0
;rn4
R~
Hrfu5
ttqI8
II
'&'tJ59
and is bound to deparfz•
The entire world' is a chamber'o of
- - -
))fa ~FI is H;:rsa't ~,Z ~T I
R'a' RAta 8 CilTBlfI 'el C!cll)fT' ~ I s:rala", °
'&o~J10 30 11 Hq 12 lampblack8. The body", 80ul'l and ))fT3)-(TTZ ~ HCfl:fl ft:n::rH13 Fll;iu ~R 0''S
-eu13 ij»fTfu14 II human frame" are all blackened'4 CilT'S'4 ~ ~ un I
therewith.
cnfu orif15 R16 They'll, wbom the Guru preserves", ftJq' 'el an afl:f))fT,e cree'~. ~u'· lJf~l17
f~17 Rsfe'18 are pure" and with God's Name' I , un ~ ~fuC![~ ~ n'H" oTB ~u lfTfugt
fn~aV9 9Tfu20 11911 extinguisb" tbe fire2° of desires. t!i Jtlar20 0 ~5,1' fe'~ un I
'0'0& 3cJ1~21 Nanak, man swims across2' with the nTOcr. s'eBtU,Z4 ~ fRo Z3 ~lJri S'eB'il ~
RNorfH 22fRfu23 True Name22 of tbe King over tbe Flf3n'H2Z ~ of'S ))f'~llJ'oZ' ~3CJ;:rte.t ~ I
RJUT24 ljTf3RTB II head23 of kings24 .
H ufuCS'li '0 - ~1R-a25 May I not forget 21 God's Name, [ H~ ~m<n~ 'e T 0'H OT is2l , J.1' ~m<n! @
ufuoTH 030 26 have purcbasedZ7the jewelZ8 of God's ?:i'H e' ~ueZlI }:fOl~z7 fs))fT ~ I
~R'~27 II - Name.
HoHl:f28 29~~f530 The waywardZ8 putrefy" and die32 ))f'lJ-~ea21 ~~'reCil28 RR'e RJ{ee 30 l){a
Ufu31 He 32 ~fl:f33 in tbe terriblez8 ocean30 (world) and aT'S m:J31 Ii Ho ~3Z uo ))fa <nrRH8\fc!33
~34 "far~3511 -t: II tbe Guru-wards33 cross34 tbe unfath- ))fal'tl311 R'aT'O (RRTa) 3' lJ,~4 ~30
ge II omablea' ocean. w~ i](') I

fl::ra'tarcn HBHT 9 Sri Rag, First Guru. fi:ra1 aTar, ufcml lJ'3J:J'ul I

t.Uq ~ II
l:f0l'l::f36 cmr 37 Ulfu38 Making'? it an baiting placeN, the feR ~ ofu~ el ~ SC!,37 ci, 1.J.'C!1l)fTlJC!
~R~39 fo3 40 tr5<~·n mortal sitsl l at home38 but be ever"° HCI'n 38 a f0'38 ~, tI~ €tR 0 ~a'" We!

................................................................................. ;
 (218 )

e .

eft ~2 " has the lurking senseG to depart 4'. ifl uJ:tF.lt40 q~l:fl.2 5'oit afd{rl ~ I
J:f~49 3' ~3 If4• the mortalsn were to remain41 ~Q41 'L~7 mit" Rftfa41 ard'e,4I i~S'"
tJr<!t~4 ~5 ~ ever stable44l, then alone41, It could ~ tit ftm a~ ~ IjRirFcm ~. if'~44
r6UtI~46 8~7 119/1 be deemed 44 to be a permanent if' Rem All
place of reat 4'.
~~T50 ~f~l What kindl' of haltins stationA is feu RR'alO faRI1 ferRH {I1 ofua<! ~
~5211 this worldlO ? ~z O?
afa53 ~54 ~55 Tie up" the viaticuml l of doingU F.lCJtlT1. e ~1I11 ~<!II t!' RifCJ-l:fffiJ"

- - wfaJ
l:ffitJ56 STtlU57 58 deeds" of faith M and remain attach- So" ))f3 RTms
II
e nTH" n'B idSl){T" eu I
_ _

au oT}f59 11911 ~II ed" to the Lord's Name". Pause. ofua'~ I

~l 3' l)f~ afa The Yogi squats" In devotionallCl. 'diarl fQ))f'n-~Rll"o l){~ iQ{l,1l 0 ~
~l ).JW - ~63 posture and the Mullah sitsta at a .rBt ))f'a'H {I1 ~aJ'oz H~lIl 0 I
J:fCf'fH62 ,,- place of rest1z •
~64 ~5 The BrahmansM recite" books"and .
S'UH<!I. UR~CifOI ~uellll un ~ Cio'HTal17
-
wl~ fRtl67 eufu68 the men of miracJes17sitll In Ood's" S~ ~~f3l)ftt· ~ H'eat70 ~ ~~11I un I

6geiiRtfTfo70 II ~ II temples 70•

~a7l fRt172 or~73 The demisods71, perfect-personsn , ~~7', yon-':{eF.l 72 • fiRm ~ ~U'F.la7l,
aJQOS74 7~fo;::r()76 worshippers71 of Shlva, heavenly R~ar74 ~ arfelE ~"'U.
- Ci13 fCfF.l1711 ' R'Q7I
. ,
Rl:f ulo
77 78 R5'079 II musicians74, silent sases", saints", H;;rusl l{~'oa77. ~u'nl af'uso 7' ~
~ ~ ~o
~l ~
. . crfc
fs82
religious instructors",splritual guides"
and commanders78, have aJl Jeft l1
Rn'U3l 71 RHu
~ sTCil B2
. {I(J;:J'-e-~tl"'0 ~'6"
~ ~ C!.~ Cien ~ ~Ci""3
- are,
un
3'V
83 stage by stagelO, and others toolZ
ijA(!;tJld " a" un I
are under orders of departurel ••
The kingsM , chiefs·, angles" and U'3'F.I"u", 'inRS;:'aBI • .t'aF.l3" i RCJ{I'a B7
nobles" have marched· away In ~-tecr crai" ~oe" vi un I
succession".
The mortal must march awayl2 in l{'<!l 3 feCi f'sn'0 ~t ~., ~~ ~anrlZ ~aJT I
a momentlO or twol1 • 0' My I heart it J:ta-~ if,<!,1 5 fer t l4 51 ~ ~tI<!
understand· that thou, tooM, art ~B'" ul O· I
about to reach" there.
H~ t:! 1<196 ).JTfu97 In" Divine hymns"it is so describedll• reB'iit ~"II l){~17 reR ~t ~II

~98~~ 3' "Only the rare"· understand1°O this. crli1' iifel)f' 0 I a~o" tit ~~I" feR 3
ljt
100 ~99* II ~'OOun I
~ ~2 i03l3 Nanak makes a suppJicationz.
l
n'Ml \{'Clrc'S,1 a~Z 0 I ~u' JjI)f'Hl U'~.
~ e~5 ).Jtft6- Thatl Loz:d is contained in water4 , Jfiil troal, IS UT~ ~ ))f1cr,g7 Jtftrcr afkl){T
 ( 219)
64

drylandi, nether-regione and

firmament 7 ,
~9 ))i~10 ))icJrH ll He i. tho unseen', inscrutable'O, til' ~~, tlNtI'o, ))fll'~V", RC!\1-
CiT'eq 12 crCJ<!U1'q13 inaccessible", omnipotent' z and F.fillalWn' Z ))fj oefaw-fes' 4 tRatrc!-
cral1i 14 II bounteous" Creator'3. UTa" ~ I
Re ~Ol15 ))i~ The entire world" is subject to RTaT RRTo" ))f't~ j ~ ~ l')fQln,e ~ I

;:Rel16 t[«"'tr17 ei!18 coming and going", The Merciful" ci~" fkuavrn" W~ u1 l;fRaf&8 17
0I
cm'bf 19 II E II Lord alone'· is permanent17,
l:[«",~ faR 20 ~ l){TCf'M21 Ca1l2' himzo permanent, whose l;fR3fCl8 tR 3z0 crc1Z1 , fim ~ tRo ZZ t3
filJ;! fRfR 22 7i ~~l headz2 bears not a writ ZI of destiny, 'iT~ 'el f8l:f3tqTeZ3 nul' I
~2311»fRHTCl24tr03125 The skyZ4 and earth ZI shall pass ))fICl~4 3 ;,n·l1nZ' ~e ~aiZI, ~.
tJ~R126 JiQlTlf27 §ul28 away21, Ever-stablez7 is Hezi aloncZ', Rftre27 ci~8z, 9\lz, ul ~ I
~C!29 II !) II
fe' o30 ~31 The daylO and the sun" shall
tJ532 m;130 3 ~otl3' ~032 tI~al, CJTiJJII ~
f?;fR33 RfR 34
tJ5 depart lZ , the night'3 aud the moonll4 -ee.,Ht34 aTrfee cj tlTa !')fa 8'\tt- 3Ta H
3rfaQlT3~~fg3711 shall vanish tnd hundreds of thou- ))f511'S7 cj tI~aJ I
sauds,e of stars31 shall disappearl7,
lfQlTl:[38 §U139 ei!40 He- alone4o is eternal-, Nanak i~O tu" u1 ~3. ~ I nTnCil' RV4'
~ OTOQlT ~41 ~aifg42 tell.42 the truth4'. ))f'fl:f'e,4Z ~ I
II t: II ~.? II
H~ t.rftm H3 Ta'iJ Seventeen ashtpadies of the first
»f~)){T II Guru.
fJ:ral oTO.[ ).f~ a Ulq Sri Rag, Third Guru
<=t~ Eight Stanzas

~ ~o \{R'fe II There is but one God. By the True ~fua.li ci~ feCil ~ I R'~ a.Iot ;it eft!!')fT
Guru's grace He is obtained. ~I)fTar tu W TU3 ~'eT ~ I
QIolff~3 ~ ri By the Guru's43grace44 God's mec1ita. enot 'e1 ~44 eT\it41 as 'eT ft::rwCJn41
earfa45 CTl~6 faq47 tion41 is embraced4l , Without47 the c1eT41 ~ I ~ot ~ stf&47 R'fus ;it uaH·
QIo earfu4 8 7i ~fg49 II Guru, Lord's devotional service41 H'el R~4' ~ c1'e1 48 I
is not perfotmed41
Anyone", who mergesl ' his own- chit ;2,11, ~ ~ l)(1U
IO
3 enai ~
selfi<' in the Guru then'3 • becomes- mnl' CilS fit!T ~ RTfuS ~ RH5C!12 ~l)(Tar
I

pure'4 by understanding'z the Lord. a"e'3 til U~3..54 cj if~TII 0 I

 ( 220)

I
64/65

~fo ;:rl~57 RtJT R'el True is the honourable Lord'7 and

aT~5~fe59fH~t6° True is His Gurbani llll • It is through
R"irr 3 ~t1:if
tli l17 , R;n 3 ~
CIlas'<!fO' I F.l~" ~!)f'ar u1 ~'fuiH~ 0lH
~R ~
(jfu61 II '1 1/ the Word" that unionlO with God fl-m'u' o cl~" 3 I
is effected".
9Te16 2 a63 ~64_ 0'03 Brotherl2 ! what for" has the iJ03 ~2 !wfus ~ R~' tH3 fRHCJO'4 3'
<Jl~65 or~66 ;:rfOJ67 mortal, bereft ofllll Lord's service RWlR,I' l{re!t CilTu~ sit" ~R trn"ol7 f~

~II and meditation", come into this !)f'fe!)f' 3 ?

world'7 ?
ua 68 orl ~9 '0
010 He has not served" the Perfectllll ~R ~ llao's iHat ~ ~Sll nul' q}{'el
ci131 [aow70 i1c')H71 Guru and has wasted 72 his life7' in ~ tH'U<!' ;:it~71 V-:6'fu~70 iH))fl71
~fu))fT72 II '11 ra~€tll vain 70 . Pause. ftr3' 0 I ofuCJ'~ I
))fTU 73 ~ God, the bcstower7ll is Himself" -.' - .
~fuarcr ~'3"'CJ7I :tt~73;:rns74 ~ ftf~-tJ'071'
74;:rar;:r1?q 75 BT3T76 the life" of the world74 and grant- ~ ~ 1-1':61 77 ~ ci, tH'U u1 s€ ',.1; tH'U<!
»fTl) ~77 ~78 II ing pardon", Himself unites 71 man !)f'U OfS fiffiT 1S
~h~' 3I
with His ownself.
;:ill'){ ~79 ~80 fQll1iT81 What S' are thesellO poorC living be- a1" <:JO feullO ma1s12 ~'<!tITa178 7 ~ a1
~trra82 for))fT ~ })fTfl:f83 ings7'? What can they sayS3 and afu ll3 3 Rl-P.1 llC!,s4 RCil~ uo ?
J:[~84 II tell" ?
CflOlifu 85 ))fTiJ86 -e 87 To the saintllll He Himselfllll grants87 RTq81 ~ ~~ tH'U" 1-I~-~f3F.1crS' ~,'7 ~
~ful')fl'E188 »fril R~89 gloryBB and Himself yokes· to His !)f3 !)f'U ul!)f'~l cf<JF.i'1 l)j'~ ;i;rn' ~ ,
~~"~,, service".
ell 65 ell
~fu90 ~~91 Hfu 92 On beholdinglO thy kith and kin", ))flU<! R'a-Ro,81 ~ ~tr80~ ~ f3qt tft
l{'J382
-gW~93 'e~4 thou art enticed13 by their 10ve'2but ofF.) ~'feHT083 c;j furl)fl 3 , t.[¥.
6
3a i!t184
(')Tfg95 (') ~196 II they gol' not withl' thee at. thy ~~ ~~ 3a Rr~8' nul' ;:rt~'C1 I
departure".
RGora Rf~97 OJ~98 By servingl7 the True Guru I have ffi1 <!lat ~l cf<JF.i87 aHT~ ~!)fTCJ' Ii' ~3­
f~99 wfu»iT GR 100 obtained the treasure" of excellen- f,~fI' t! 1:fiJT~18 ~ UCJTU3 ae ~r

oft or1H2'0 uTE"l3 II ccs" and its'OO worthl cannot be 3 3 fuR'OO ~, 1{~2 u'fe))fl' nul' ;:p R~' ,
appraised'.
;:ft€t ~4 ~1 ~HF.lCJ ~CJ
w

~ RCfT7 ~fo 4 The venerable4 Lord God is my Ii'», fH 3.,7 3, !)f3

HoT »(-3 5 ~fe ~6 Friend7, and at the last moment' ~ ~B' Ho' ~fCJ' c;j~ar' I
shall be my Succourerll.
11:311
ilEl~8 ffiJJi=lRq 9 Beneficient Lord1 °,the life of world', iIaJ3' ~ ftf~ tJrol , ~~fEf3'o wfus iii'
~10 HOJ:ffl:fll tJfa12 is in the parcnts bomc' (this world). (feR tJuTo f~) ~ I ~R 3' V-liSCJ ii,CilT:6a"
 ( 221 )
65
.A .
~~V3 II Ignoring Him the infidel" has lost'3 ~ "'Tl.l~ re;;r~12 ~'T13 B~T ~ I
his honour'2.
feo 17 Rf3OTo ci HOI 14 Sans" the True Guru, none knows Rfoina( -e sTi·" ~et 91 as 'e'T aTU'4 nuT'
(') ~ ".j'~15 o~16 the way'4 to God. The blindl l find ;:rreB'T I ))f"·~,.,tTl ~ ciet })fT01H 'e'T l:!t'O
'0 ~111 - no place'" of rest. 7i<Jl' BY'e'T I
Wo lJ~18 Hf'019 If God, the giver" of peace dwells20 ~Ql'a "'TaTH -e<!U Ta 18 , ~Tf<JqJ~, a~ -e fBS T9
oul ~~20 >i-f321 not in man's mind", he departs23 ltf"t:a nul' ~R~T20 ~t ~u ltfCfla2' ~ l.lRtlT-
orfu»fT23trs~2211811 regretting22 , at the end2'. ~Tl122 araB' cif~~IT, ~a ;:rtBI23 ~ I
ilel~24 -;:rntll~25 Under Guru's instruction27 in my ajat BT fRfCf»{T 27 3 TS })f'l.le! tl~ OIJiJ2 4
I

B l3T26 OJoHfa27 father's house24 (in this World) I have ltf"€'e ~' l){lSH B1 f;:r~_;:rT02', Bfa»{l-fBB28
H~fo28 ~RTf~~T29 II caused to dwe1l 2'within my mind" gen- RT~l ~ »{lLle! ~328 ••fBo fCc;lTf~l){,29 ~ I
erous LordZ8 ,the life of the universe Zll •
»fOf~30gOJf3 &afu31 He, who everio meditates" on the ~ cJHF.lT30 fB~ -ij(!32 'l))fTHl 'e'T fRHan 3T
I

fun 0'3132 ~H33 Lord, day and night lZ , annuls38 his Cila'e T~ , @<J - »{TlI<!T ~OI~T33 3 RR101
Hu34 tJOl'T~T35 II ego 33 and worldly love34 . ).().(::J
,34 ~ HC ftf~T311 ~ I
ftJR36fR@' of3T37 3R38 He, then, becomes3' like3l Him, with ~<J ~B, ~R ~eOlT3e ~ ;:rtBT38 ~, f;:rR 30
€r~39 R~40 RftJ41 wbom3e he is imbued 37 and verily.o n T8 ~u aOllf;:rl){T37 cif~l){T ~ ))fa foF.lfu~O
RHTfu>,.{T42 II LJ II gets absorbed 4z in the True Being4'. ul Rf~aCf4' ))f~a 8To·2 ci ;:rtBT ~ I
»fTiS43 oB'fo44 ~49 By" His43 grace 44 , God blesses40 l){TlJC!1 43 Bre»{T.4 ~»{'OT·9 f~nRTn ~
~45 B"T~46 man with His 10ve40and he ponders 48 ~Tfbaj~ »{TlI<!l \{T~·o SJ:fF.lBT48 ~ »{3 ~u

010RSB147 alBTfo 48 \I through Guru's Word47 • aj~: -e ~B47 ~l){Ta' ~t1BT48 ~ I

maOJo R~>;{SO R~tl51 By servingllO the True Guru springllz Ff-;3 ajat ~l cfus R~110 ar).(T~(! ~))fToT t~

..
@'U;fS2
faRoTS4 Wfd 55 II
- uW
53 peace and poise", and one's egoll3
and desirell4 are stilledllll .
en ll ' ~~l.l·n ~~182 ~ »{3 »{TB)'(T ~T 501~T1l3
3 J:fTf<JF.l 1l4 f).(c 88 ;:rt-e un I
ufo 5601~BT3T57 RB 58 God the giver" of virtue"', everl l ~arT1l8 SJ:fF.l(!uT0 87 uaT. RBl~88 <Jl ~R-e

Hm ~RS9 R~ ofl=p,fT abides" within the mind of him, f~a tiBa afu·~T09 ~. ~ RVtI ~ l){1lJc! fes 80
6O~OtJTfo61 /I E II who keeps the Truth claspedo, to his OT;~ sTele' al:f~T ~ I
heartO o.
~~ HOT R~2fc5cnf8T63 Eternally82 immaculate 83 is my Lord. R,=~~182 1JW3~e3 ~ Ha' RTmS I J:!~'q-ftl~384
With pure14 mind He is procured81l . 88
~ fooHfB6 4 urfpl)fT oliS <Jl ~u lJOTl.l3 ;lBT ~ I
;:rrfe65 II
O'l:{ f0tJ1Q66 ~fo Hfo If the treasure80 of God's Name ~ora ~IfiJaJa B n T).( ~T l:fi:Il0'811 fB3 f~tl' ~
~R67 uttH 68 ~l469 abides 67 in the mind, one's ego" and fc<;r87 ;:rt~ ,-;t ~0I3Tllll 3 :aT).(1l1l RHu 70 Be"
. f
-
Ht 70 tJTfu71
II sorrow ll9 are alJ7 0 eliminated". ci ;:JtB uo I
Rf3Cllfu ~72 ijeT- The True Guru has preached73 unto R-.a ClJo t 3 H~ Rlfus BT OT).(72 ~1J,§fF.I»{T73
ful)fT73~~74Ht!76 am- me the Lord's Name 72 . I am 74 ever" ~ I' A·74@ot @3· u}:/F.IP8 Cil'OST('i?il ;:rtB' iJT I
-" - -
J ..
 ( 222 )
85

UT'875 ;:rT~ II 9 II a sacriSce" unto him.

))fTui HfC'i78 f~13'77 Without the Guru. self·conceit" is crat V 8'i' Rf-~" ia'2 tro-"
tet I
Cl~79 Cl~~O fe-q C[CJ not annulledu . Within his mind" 1tPm! frio" t fe577))f'tre ,~, if- fUl)ft
))fTq81 (') WE'182 II and heart" one may say" or cause
~7' i ~.'. I
to be saidlO anythinl.
ma ~3 iCJif'3 Reverendl l God is the Lover of His 'iilc5'~' 'rl, ))f'uj Rot 9' ful)fte''' i
. ~84 J:I~5 salnts14 and the Giver of Peace". ))f'iJ'H V<!u'Cf" ~ I l)ft\2t ~~ '!1tP~
~86~' H'"'fn88
By" Hia grace" He abides" In tu l)ft~ Vf'e3" In ~ ~ I
~~189 II man's mind".
(')1'(')cil ~!T90 'iCJf3 91 Nanak. the Lord blesseau man with n'C'iCr R'fuv ,~
I -a RaB'2'° ~'al3'" ~2
~92 \{i ))fTi)93' sublimelO awakenin.11 and Himself- R@' ~ ltf'3 l)f'u" tit tR ~ cucrt ~))f'iJ""
QJCJijf~94 -e95 ~~_ Irants" him honour and glory'" fit.ra i 'i'B0t". ~. ~ I
~93*

';lH"
throuah the Guru14•
IItllctllcttll
fRalCJTQI >-rUST a 11

fao3 l)f~ II
Sri Ral. Third Guru.
~98 ~7 ~~98 The rod'oo of the anlel of death"
'ii lOO 8Cij2 l
smites those', who 10 about" their
businesl17 in pride".
fRCJl iJ'8I, amt U'3S'tit I
HCf V.iri" 9' 'Foo tCitl ti
~. if ))ftU4! Ol'S-r.urae' ~
ern" un I
.1
m
ftf Rf3GTo Rqfcri4 R5 Theyl. who serve4 the True Guru ~ sf. F et fWHo" ClCfV l)fj 'it 0'57
~8 ~fa-R31' fB~8 and contract l affectioD' with 7 the 'i'a' u't'V' un, Clu' U'S tcrcrt wi un I
BTfe9 II ct II Lord are delivered'.
HO cl CIloijft:lIO (')T)f 0' my Soul I tHroulh the Guru'o. a Hal rifPli I Clef'o ~iJ', Sl~ • ntH
fu>,.{~1l II meditate" OD Lord's Name. t!' rAHan" ClCf I

- .
tlfa l2 \lafel3 Clcr314 They". who are so "pre-ordamed"
fBft:r»{T15 13'oTI6 by God'2. the Creator''', by Guru's
r~qt ae1 .,fmn'l f'RCftl<!u'a'" ~ ~u
i' tHm fBlG'Cil''a'' Cl'a '1i1t~, ~u" Clef
C1laHf317 oTfi.f instruction17, get absorbed" in the e ~WB17 ;Zl)f'Cf' n'H J<i~ 81n" ci
RHTfe l8 II ct II ~
II Name. Pause, we un I ofua't I
N~ Rf3qxa tlCf3lf3- 19 Without the True Guru, one acqui- R" cnat i dCJ 'BiR'" nul' iv~aa .,fi
(') ~el22 (')Tfi.f C'i res2Z not faith", nor does be em- 2
0' tit C'i'H ~ fUiJu31 ' a""e120 ~ I
ri20 W~21 II bracc2° love forz' the Name.
mJ8'23 Rl:f 24 '0 tl~l He obtains not peacez" even in e:tR -a ~Z3~ slllfTalJf· \Ia'ta m:ir
= ~l:f25 - Hfu
26 ~27 dream 23 ; and sleepsZ7 and dies 21 inZ' ~~, ))fa ~ 3er~16z1 »i~2I u1 R''e1 Z7 '3
RHTf~28 1I~1I ~21 ~ I
IJ ;135 ufa29 ~fa
~31~~~32 fClCJ333
crffi30
C'i '~ifc»fT34 ;:.:rrfu II -
painz"
Ifll he greatly" longs for 32 Lord
Godz8 and utters 30 His Name too,his
past actions33 cannot be erased"',
tlere 31 ~u ~fua.I~ J!))f'HlZ8 ~ \1lit3' ~
era12 a tR ~ n'H ~ 31 ~u'OC!30 Cila.3'eQ\J
~R ~ ~Cf88 eraHu HR3• nul' ii' RCI~ I
i ...••••.••.., .
 ( 223 )
65

ma a"T srer 36
Ra137 The -saints37submit 31 to God's will 3l; ~3'37 ~Tfijaj~ ~ at!":a, \{~,<!H era~ un,
H-fo))ff38 saJ3 R 39 ue sucha, saints are accepted·' at His ~J1:a, ~3 ~R ~ ~cJ40 3 er~H4' ii iP~~
t!fa40 ~l II II a door40 . un I
ora RSt!42 flaS t @43 The Guru firmly installs4a God's cut tft NltfTij44 n lH41 .'fuqr; 9 (l5l)f2 0
~a144 f~4S fuo Name42 with41 loveu , but without tierl 3~t lHRSTUn 43 cra~ un. \{q; tR ~
~6
'Owrell
;l48
'Olcrp;{51
iC?54
R~49

wat 55
-

'91
~t47

".f-fi.[~50
52 ~53
tlrre56
His grace 41) the Name. cannot be
attained4? to.
Though U , the poisonous plant be
irrigated" with NectarlO a hundredu
times, atill lZ it shall quickly" bear"
fHi:ra 4' 9
Rcrtnl
ilT;i'4' trfua'lt%
m
nTH el lJa Tu31 47 nul' ii

n'!5 fR~;::ftalT, f~1l2 ill ~R

li~ ~ R'~;j41 'ITgl SfQI-aR IO
trfi:ram ll3 6!5 14 S'R'al'1l I
Q lil ll1 i
I
poisonousl l fruitsl4 .
II 8 II
R57 ;:r~s R~59 thel ? Itf3 uf~a:'o ~u17 UC1'8 II
I
60
Truthful" and pure lO are Rfa.-'1:!l"
. un - -'
f3aH-S fHO Rf3aTcr persons", who bear love" to the filC'i t ~ t T
R6 aj'a n !5 u'a13" ~ I
0Tfi; ftr~6J II - True Guru.
Rf3C[a ~2
&T They practise A True Guru's Willl2 til R~ a.Ia t'2 ~1 at.r' ItfQRTij ar6H I3 era-e
orH~~63 fulf"
\J~H&s and shed" the poison14 of elo. and un 1tf3 iJ~T6" '3 s~ll7 ~1 trfua14 0'-."
'3f;:r66 ~rq67 II ~ II evil17 • f~'" un I
H·oufoes fii~ ~69 By no effort", through mind's ferR .1 1if3n" ~ltfral. HQ~ el ftf'~..
0' ~~70 fRfi{fa obstinacy" one can be delivered 70 • ij f iJl' 8~T 8~-):i!5'R70 nul' aRer~T, ilT72 i
RTR3... ~tl\J71 - 72 II wre G 0 72 and thoroughly study7' the fFfH631l)ft 1tf3 fJlR3'a t 0 ~ i ~7'.
Simirtis and Shashtras. ""'~
~1:f I.

Ra'rS
r..rfcs73 74 RTtl75 By meeting73 the society74 of saints 7' 1!i371 RHTOfH 74 n'!5 t;!3(!73 Itf3 CIlaT ~ t
~76 aTa OfT ReB" and acting Up78 to Guru's instruc- ~U~S77 '3 ))f}f!571 cran ~ItfTaT ItfT~Hl =
iHTfu78 ii e II - tion 77 the mortal is saved71 . 8"'6 71
iltiP ~ I i
ma OfT OTH f3tJTo79 God's Name is the treasure 7' of is ~T nTH ~t ~ ):itrmT7 ' ~, filR10 I
~ ftri180 - ~1 -0- excellences, which10 has no Iimit , ~'r i~l ~~I'. ~!51 ilt t.raB,12 fRaT =
"
trT(J~S2 II this or that endlZ • '~ml' I l
QIOl:ifl:f83 R~lS4 Ru~S5 TheM· GuruwardsA to whom" the ~iJ14 CIli-RH 'al.l<!'3. ftrlttll ~3 fR6~T688 It-
f;:ro89 fora'tr'86 ~S7 Creator" showsl7 mercy" look fHuC!'" Q Tat!T
I
7 ~, !itre lll
ft!R-e un I
CfCT3T'q88 II 711 beauteousl l •
('iT3or t:!T3 T90 ~ eor 91 Nanak, the Lord alone" is the
-e;:tr92 »{@a93 (') ~fu II donor'O, there is no other13second1z •
tiotrdRI:el94 tJTe'}>;f95 By Guru's Grace S4, the Lord is
orofH 96 t.f011J8
~fu97 obtained" and it is through good
II t II ~ II Clt II luck" that the Guru is met'7.
 (224 )
66

~~ 88
~~
fRoloTOT HU8" a II Sri Ral. Third Guru. fl:ral CJ'CI, altit u'3S'tit I
lfl:f198 - fa"a'fu99 With Guru's love' in the heart, the ~ ffi C!lat ~ t{lo' 0'5, ~ ctw
R~lOO R~ ~at2 beauteous'OO bird- on the treeM VOl Jl~'oo u'W' R\J t!' " ' ~ ~ I
cUo
9Tfu3 II - - pecksJ at truth.
ufaoJl4 ~S R~ftJ6 It drinksl God's Nectar', abides7 in tau "~1 ~ ~3" 3
\110' Qf(J~ ~,
o~7 ~j8 0 ».f~ celestial blissl and flies' not, nor veta't l)f1~9' ~;:r at'ifer7 ~ ",j orm"
tM'e9 1/ comes and loes'. ~', l)f1~" ift ' " ' ~ I
lOfotfUlfull ~12 It obtains dwellin.'z in its own'o tau l)f'uj ft'f,:r'O 9 ~fJ" • .R1f'"
lJTfe)).{T ~fa 13 ufo home" and is absorbed'" in Lord u'R'S era 5~' ~ ~ ~t S!ltf'Hl1l V
OTfH R>-JTre 14 II ct " God's" Name. n').f »M;!a mn'" '8 if~' ~ I
H0 'ij16 ClIo eft QT017 0'" my Soul" I do thou perform"
1S 5" Hal ft:r~le" I t C!lat i!l ~n
Cl~18 II Guru's service". R" era" I
ClIo ~ ~19 20 'H
1£20 thou actestZ' in accordance with ;lqao i Cla t ;!l atI,t' ItIqRtCr ~i'lita,.

~~fu21 3"22 l)fOR?i23 Guru's will", theDu. thou shalt ~z i eZI ~ . . finn 9 Q'HZI m

CJTtJfu24 ma(')Tfu25 II remain meraedz" in God's NameH. BlnZ" a~ I ofiJa'~ I

ct II o\JT~ II nightl '
and day. Pause.
U"tit n:rol:f
26 27 R~28 The birds" of the beautifulz, treesZ7 JImjZ' ~lf3t27 e ufi\!21 ~.'al W'oZ'

.
~~29
tl f fu 32 II
~~30 fefR31
- fly. and go. in fou'" directions". itit"eo \I1Rl"" iftt!IZ un I

tl3T33
fo334
.
~fu 'e-'l:f usc!
'e'T5'fu3S 3
The more A they fly (up) the more
they suffer. They everM burnll and
fifn t ~,3a €tu (€t3) ~ri un,
~u erB~ \11~"\! CTc'i I ~
~qt SiJ31
R;!I I" tit RSe" "
feB'~Tfb36 II bewailH • -a i"e H
un I
faQ ora Hill237
0 Without the Guru they behold" not Clat \! Sli" ~t 3 .,fu(IJg ;!' ).f~"
;::JTtffi138 OT >iiH3
...
39 God's mansion", nor obtain'" the nul" feRt!,H, n' ul ~ ))flfv-fuwa'1I
m?40 uTfu41 II ~ II ambrosial ll fruit 40 . ~~ ..o 3 uTR'S'" erot! CTc'i I
= 0ld'lifu42 ~u>:f43 The true Sikh of the Guru"z is like Cllat;!T R';:rT fR\r"z <:Tfucng" t! Rtn~
uol~8l44 R~4S God's'" ever green tree"". He is ua-sa tVa..... <:acITT ~ I ~R 0 J!S'<:Qf"1

I Ruftl I1wfe4
• RT~8
46

: f()~Td'1»fT50
31[049
~
; RiWe 51 f~52 HTfe53 11
7 II automatically'" blessed with the
love"7 of the True Lord"l.
He lops offlO the three"l branches'"
(qualities) and embracess3 lovesz
ul, R9 R'FuS'" ~ t{1347 t!l ;!'3 f~l
~ I
~<J f3"o;"1 ~~l)f;'"
JI~'IO ~ ~ fuel
U'~";!113 ~
W (aF!t)
mRrS' nTliS'
0 iiIC
t{lallZ

t
for One WordS'. I
J >iiH3 6~54 ufa E-or 55 God's Name aloness is the ambro- cl<:a" sat<:'O ;!' n'H tit l)f'!.fw..3J.re1N W.,
>w&5·~fu51lf"TfuS·1I sial f,.it". H. Himself" gives" it 0 I C!<J ....... <it l\!lI 0 """ BliI'"
.................................................................................
 ( 225 )
.•.......................................•.................................. ,
to be eatenl l• N'~,117 ~ I
66
.
lIall

ore - .
HOH~59 @j60 RfW 1 The pervcnell' get dried up" stand-
-
('iT 'is fa"6,S'@6211 inglO.They have no fruit or shadow •
lZ
t{~ ri rialo )jser"
(tq' ~ ie' HV' tJf ~ nut
;j ;:Jt@ un I
I
f3(1)T63 - UTfR64 - '0 Sit'll not DearM them-, they have ~I ~ ifsM n' foell, ~qt 'e' m
~Rp){65 §'(I)T ura56 0' no home" or village'7. atfu" tit fUB'7 ntit I
farO'~7 II -
aGy»{fu68 3 fcri'369 They are ever" cut down" and (tu R'e' u1" fill i RTj70 tJt@ un I ~qt
tJT81l)ff(J70 §'01 m:J-e71 burnt70 • They have neither Word7t ~ U'8 n' ~7' ~ 3 0' ul ucft 'e'
0'0'€!72 II B II - nor God's Name72 • 0'H72 I
74
~oni73 tiOH ~~i74 Men actH according to Lord's vt! RtfuS t! taH'Ci71 ltfQRra iH m un
trfE~75 'f~76 commandn and wander 77 in accor- ))Ii )){l~ ~ari711 ))fH'St7' t! ~
feCJT€l77 II - dance with their previous711 actions7'. i'ccrt!77 fm un I

UOTH 78
BOR079 By God's fiat" they beholdlO His V'fuCiI ~ ))f)1cf ~,78 ~u (tR ~, 'e1eta"
-
" ~l:f<!T80 ;:ru81 j;:rfu82
- sigbt 7' and whither" He sendslZ them ~l:ft!IO un ~ mi" ~u ~t '8 UI1n!,u
3'(J83 tJT~ II thither a they goM. ~ I ~il3 ~u tlt t!84 un I
~OlH ufcJ85 ufel Hf~ By His, order Lord Godlr 3.bidesl7 )){lui 'Jaw ~))I''CJ' ~'fmll" ij))l'H18t! j
~87 ~orH Rfu88 in man's mind" and by His order f"wa-' »jea fCci'e,17 3 ))Ii ~R j gerH
RH'~9 II LJ II he is absorbed" in Truthllll • ~)){lal ul (tu R"gIlI ))Ift~ moD "tltoe' ~ I
~a'lf90 0' ;:rr<!fu91 Tbe ignorant" wretchesd know" VRH5'4 St:!Slfa12 Rlfus et 'at.f"o ~ nut
eu;192 9"5 f~afu93 not Lord's WillIG and go amissa in RHri" ))Ii iII'S3-~uHt m iTzcre" un I
- I:
~Ta94 II error.
HO''(Jfo95 Old'H96 With mind's obstinacylll, they go N'3 'el fif~lI n''S (tu ciH" era;ll7 un ~
OlH~e97 fcri398 fo'3 about'7 their business· and arc Jrelv 3 uHgt81 ul v~a" 4.t! un j
~f(J lil)frq99 II disgraced" for ever and ayelll•
"f3fa1OO wf32 0' They gather not inner'oo peaco2 ~ t! 'ti'\rcI'OO iv-i7;2 nul' ""ets »tB
»i~E13 0' Rfu4 BOYs and embracell not love' for the True ~~'i il' R~~ R,fus 4 n''S ~~' nul'
flr>,rg 6 11EII Lord4 • B'a,'e" I

aTOHl:ftl)fr7H~R~9 Beauteous' are the faces' of Guru's i3:ila' un fgua' en t! R~Cilj7 ~, ti ita t
cia ~ ~f3 ful)fTfu 10 II slaves7, who bearlove and affection'o 0'8 1.{la 3 )jti's3'o CilQ~ un I
to the Guru.
m:ftll 9C1T3'112 Theirs is the genuine" \\'orship12, ~t ill »fR'Sl" ~lJTF.fCi,12 3, ~u R"eU n'C5
03 14 ~fd' they are imbued'· with Truth'3 and aailit'· de un »fa Rtf ~;j" ~a ~u Rtf,·
Rfu))fTCJ 16 II at the True Door", they are found lJl~ ilt~ un I

.
true".

1.::::.:~.2.:..=:~~=.::::~_.::::.~~:~::-O" (ao><)
 ( 226 )

Rg 20 C!8'21 OCT crofu (birth) of those"; they savezz their ~t" eT; ~u ))fTu<!l Fllju20 ~FI:Z' ~ ura-
~trY222 II !) II entircZ° lineagel'. t3Ta TZZ era fe·~ un I
Rg 23 (l)'e'a124 acJH25 EveryZl one doesZl the deedszl under oa ~2I J:l))fTH't tn rn:ra Z4 ijot twz i CfawZl
On1T~26 ~a127 Lord's eye'·. None is beyondZI His o I ~l il tFl tit nt.fa Z7
3' uaiz, nm' ,
~~fa28 n eire II glancez7 •
~R129 ~~fo30 orfa' AsZI is the gracious glancel0 with ;15 ~u1:Z' fwua tit rn:ra 30 n'~ Ifij' J:!))fTl.ft3Z
~ll31 freT32 3Rr33 ~l which the True Lord ll beholdsl ' feoFl'n '•1; ~l:fe,I' 31 ~ij _;1U· 33 _
tit ~o ij
~ 5fu34 II the man, SOli does he become". ilt~T34 3I
~ ~TfH ~~TB'1»fT35 Nanak, the greatness. are in the ()1nCf 8~aGT1))ft3ll
I qtfmnJ ~ nTH ~ On I
crofH36 tla1'l..ff337 ~fu Name of God. By Lord's favourll Fllfus tft afOHa 31 FI~crT nTH U'~T37
IItll?JII~OIl the Name is attained l7 to. W~, 3I
fl:ralarcu HCJ8'T a II Sri Rag, Third Guru. fi:ra1 a'ar, 31il1 u'3B'ul I
qra>:lft:f38 CiTl;f The Guruwardsll dwellZl on
the ~I ~Flrcn31 nTH i!T )){O'Oi")38 cra~ on
~,;{39 HCil:lftr'0 Name, and the selfwards· obtain
o ))f3 Hn ware ~ .,fg»fi40 0 ~l FlW,4'
s~ 1
(') tfTfu II not understanding.'. nul' ))fT~'i!l I
•
CIld1:[f\:f ~ l:l~42 ··Everbright·lare the countenances4Z OHBt 41 san
43 on ftmi!42 cn~-~FI'al»fi
€m~3 ~fa ~fl:r»{T"4 of the Guruwards. God has come to ~ I ~Tfua.r~ ))fT t ~<'it ~ (ga ~ feet 44
•
lifn )j.fTfu II dwell 4• within their mind. farl)iT 0 I
RU;l&6 tit R~47 ~llij Through Divine understandinre elB.al far))f'a 48 a'ul' tit ~u s~ ))fTO'W47
RUR a~ m.;;re 48
II ~ II they obtain celestial peace 47 and u'~'9 un -a
elBm fCII))fla STul' ul ~u
through Divine understanding they FI'fus ))f"t:cJ ~n afu 48 un I e
remain absorbed" in the Lord.
grgl-a 49 ~fn50 'eTRT 0'4' Brother I bel'! thou the slave it·· ~a! t is ~ ci~tIlO ~T alB' it
~fu51 II of God's slaveslO • tIT" I
qra crl ~T52 Guru's service's is Guru', worship". ~t ~ C!fu8 R~IIZ ul ~at tn tlW11 0I
q[agarfu53 ~ RcB'T Hardly anyone" obtains" it. ~ ~t14 ul ~FI 0 uaTUaH ~ 0I
~55 Glfu5411~lIa~~1I Pause. oftraT~ I
~56 J3UTq[S7 If" the happy bride" actslO accord- ;1qcfll ~ STB u3Ol11 ~at el atTT" ~FfTa
~~158 itS9 '~r~;fu60 ing to the WillI' of the True Guru, ~i!1O at ~u uHBt ll tit ))f'l«! ual l7 ~
RSqra wfu61 II she shall eve....enjoy her Husband l7 . H'~ait I
~2 fuq63 ~~64 To the eternallz and immovable" ))fHCJ8:Z i383 ~ €tu UCJTuoel
3 ))ffdB 84 . - a
~~5 CiT €?~ H-a (') Spouse" she attains". He neither ilttit 0 I n' ~u HOeT ~ 3 n T ul iI~,88 0 I
;:rrfu66 II dies nor goesH •

R~7 fH8'168 or United" with Word l7 she

the J:li)f Tw1'7 ()18 ij31'B irel ~u 'il::la181 nul'
~69 fl«J70~ "ficr71 separates" not, rather sinks7z into citft, Flcif' ))f'l«! \{low 70 et ~71 ~~a
 ( 227 )
66/67
.••.••.•••••.•«•.•..•.••••..••.••, .•••••.••••••••••..••••••••••••.••••••••••+ • • • •~
RHTfe72 II~II the lap7T of ber Beloved70 • B'l?;72 if trtt!1 3 I
uta f?sOH~73 »ffa74 The Lord is immaculate71 and R'el" Uf~~73 -a tml7 • 'ij).ferm r7• 3 , egat
~;:mT7S feCi qrc exceedingly7. effulgent7'. Without ~ gr," ~u ua'tS 7I
eml' ~t!l I
\,fTfu))ofT76 'O;:rrre II the Guru He is not obtained 7'.
-,
~77 \,fS78 '(')T a~179
..
scf180
.
scf>-r81
By reading71 scrip~ures77 one under-
stands 71 Him not. The pretenderslO
tr~).fer (a77 ~,~71 ~»f'CJT ~
nm" ~71 I f'etI,~yIO aran
€b:J ~
~'5 ~9u"
i~Tfg82 1/. bave gone astrayU in doubt". lH~ ~a,;j w lZ ~ un I
qrcH3183 ~fa R'eT84 By Guru's instruction" immortalM 8lert e ~u9a'3 ~~'er' »far''8' 4 .,ftrcq,
\,fT~T CR()l8S God is attaincd to and the tongue" \{'tS ~'e' 3 IH3 muS'''' J3,lH'Hl 9 ))j'-fH..a "
~facJ186 ~87 II remains permeated l7 with Lord's nT'S fFf~cftl7 afu"'e1 3 I
S II elixir".

HTfu>ijy88
d"
uus 9
87
By Guru's instruction", one effort- Clat 9 ~wa"
e"
'l))fTCJ', j~, trn-~aa" ~
~a'Tre~O 'aTcH3191 lesslylZ sbedslO one's love" of ).fHa',1I g fn~,a '31 nr-aa-" ara

R""ufu J3:Wfe 92
iI mammon'" fe"'e'31
feCi R~93 ;::(qr94 Without the Name-, tbe worldM n'H'3 9 sifta trorn'· 'ltitl l 3ft!))fT fc'a9'
~litl1iy9S f6cl H~6 wanders in agony". The mammon ~ I ).f'~))fT ))fTu-;zefal)ft" ~ fnar'8'7arel 3 I
5' arell::fTfe97 II bas eaten-up" tbe wayward".
RSe 98 nTH fQ'~99 Through the Word" one meditates" as~ ~))fTa'" tenRT(lj n').f 'e' fi:n..ran"
RS-e Rfuioo RHT~2 on the Name and through the Word ora~' 3 lH3 a~ s'ul" ul tu RfaY6l:f'oo
II 8 II be gets absorbcdz in the True One TOO . li1:cf a1nZ ~ tJte' 3 I
HTfu'l1iT 3
~54
fRQ's Thc mcn of miraclcs' roam about' 0ld''H'a'1 j@', ARlal ~,atrt3 e sfucrri·
mf~6 RHTfu7 '0 ri 8 misled· by mammon-, and they ~~ nri m-e' un, IH3 ~ac" \{la- TO m
9J1Wfu" 10 II embracel not contemplation7 in tqt 'el faaa'l7 nul" ij,~' I
sublimclloveTo.
3~11 ~»f12 Rl){T1.l313 Mammon is pervadingT3 the thrcc" Hunl fa'°n t " ul tlu'n t12 »f·~er f~l'lfTuQ'u ~
~ l1ifuCl 14 cut worlds'z and is greatlyT. clinging" ertil ~ »f3 1.{,~»ft ~ ~l" tit f'e)..rsl"
HtfCTre15 II to the mortals. ~l ~ I
fan oro HClf316 n Without the Guru. emancipation" (lrat -e ria erf8'H,<!,e ua'tS nul" qtn
UTi~ - nT - ~faQ'T 17 is not gained,nor do doublc mindcd- »f3 n' til ~ftfa',U<!17 "3 AR'al J.fHa',1I tIer'l
HTrel1iT 18 ;:pre19 1/ 1I11 nessn aad secular lovc" dcpart". ~eun I
HTrel1iT20 falffi21 Whomz, do mcn callz• mammonzo ? H\Jol20 ferRa' ~ orfu"~2. un ? Hunl erl22
l1iTt:f~24fCll1iT22)-fTre»fT What2Z workZ3 docs mammon do2 ' ? c1H23 erertn211 ~ ?
ClcH23 ClHTf~25 II
t!N
- RN
26
-
27
eu-m€t
-32 In woe21 and weal27 mammon has
 (228 )

........................................................................... ,
67
.
Sl128 ~ ~~29 qoH30 enchainedZ8 this mortal'Z and caused if~ l)fT Z8 ijrel)fT ~ l)f3 ~R U1R& iiar31D
awfu31 11 him to go about" his business'o ))fea tHIO CilaT~e131 ~ I
in egoZl.
f~33 RsB 34 3Ol;i35 (') Without 33 Divine Word", doubt 38 is isl CilH'H" ~ 8DlcJ1I R~u38 91- ~

..
~36 OT
~~H38tfTre39 lie II
~~y37
not dispelled'l nor does pride:ll
depart 311 from within37 .
~~T, nT ul iiCilTij:ll ~a'37 ~a3' ~~T ~ I

fuel l{laf4o 901f34 1 (') Without love40 Lord's service4' can- ftJl)fTct<' ~ sTi' lJl)fTHl ~ R.T4' nul' ij
~1 feq RsB 42 not be performed, and without the ROl~l l)f3 n~z ~ wi& f~ Cil!B 4'
~fu43 (') ij'Tfu II Name4Zone becomes not acceptable 4' nul' U'~T I
ffiffi44 ~~45 wa1>ij46 With the Name44 ego48 is stilled41 0'H44 oT~ 5ar3T48 OTS~I ij ~ ~ .
>li3 Hun1 47 t!T Ii:afTB3T48 ~ij411 cj ~r ~ I
Hrfu»0fr47 tilT 9H49 and mammon's47 iIIusion48 departs4l1 ,
...-
wfu49
'1
0Tli~50~51 Through the GurullZ , man easilyU CIlijt e CJTul'sz
fernR'o 1:f~083 ul Ua'l oTH
QIo}fN52 R~f;:r obtainsS' the wealth llO of God's t!l -e~allO 0 u TRB 81 Cila hT ~ I
J!3rfu53 II Name.
faq57 0j0 QI<!S4 n SansS7 the Guru, virtuesS4 shinelll CIla t e dolT ~C1ll)ft84
nul' ~Cilt!lI)/f81
;:JTtlolSS faQ QI<! not and sans virtues Lord's devo- ~ ~31l/)ft ~ Siij1l7R et ~ l.IiH-~l R.,el
T
3OTS56 0 ~re II tional lll service cannot be performed. i'5ul' ij RCilt!l I
~S ~~S7* maSS That l4 Lordu easilyl' meets llZ the ~ull4 RTfus ll3 J;!110 1' ul ~R \{'it 0" fi.mIZ
Hf(l)S9 ilfi::r~O RuF;:,61 mortal, within whose mind" the U'~T ~ f"~ f9'a lll »f~ >lfqCl'Cll' ~ \{Hl1l7•
fHfW,.rr62 ~63 Name of Godll8 , the lover of devo- .TfUijt', W o'H fo.TR lIO CflRT ~ I

Rfu II64 tions7• abidesllO •

()T(I)Cil R~65ma J1THT- Nanak, through the Wordls do thou OToa, ~ ijTm'18 t Ua'l t!l UORR'" lia I
~~66 tilafH 67 lJaTtlS praise" God. By His gracell7 , is He ~R t!l ~ful)fTI7 ~l)fTijT ~u mfTuae8
ij,t!T ~ I
5fu68 II t II 8 II ~ttll obtained llll •

fRalarQI Hij'HT FJ II Sri Rag, Third Guru. IRijl aTar, 31m

l.I'aF.JTUl I
HTfu)){y69 Ht-f° H'a Attachment 70 of mammon" is the tTc') ,,~. t!l B<IJ070 Hi W~li7' t:it
t{fu 71 orl0'T72 »fTiI73 creation7Z of my Master7', and He ij~T7Z~, -a ~u ~73 ul s~ 0" :afB'a-
l3cffH 7
• ~~7S II Himself73 misleads7• man into an ifful-rl74 )){~ iUJ.lijT u 7ll CilOi!T ~ I
iIIusion74 •
Hn~fu76acn-r 77CilOfu82 The self-willed 71 dollZ misdeeds 77 and l)fTu-~~a71 H~ l)fHB77 ~&~ un j
niJl ~u78 fuaw79 understand 78 not. They losel' their ~78 oul' I ~u l)fT12T ~ s-ifm171
;:r0lj80 ~r€81 II life80 in vain7'. iUl)fT8' t·~ uo I
<HO~tit ref! trcrr8 8 Gurbani is the Divine Light8S inllZ CIlaST<!t fuR ~RTijI8 Jti'~z el9~1
t{Cil'g83
Hfu82 ~83 aofH84 this world88 • Through God's Grace" . 4
~ ! ~'fuara ~l a'fuHae ij1ul' fuu l)fT ci'7
-
...................................................... ~, ...
 ( 229 )
~~ 67
...................................................................................
does it come87 to abide- is mortal's
mind-.
H089 ae O oTl:{ ~91 0'80 Manlll I meditate" thou on the ~80 ~Rf5111 ! ~ 5tH ~f ))fQ'1:I581 cra
J!lf2 ~re93 II Name so that thou may obtain" 3 t ~ 3~ lIffafH ~012 U01u3"3 ~~.'
peace".
alCJ tlOT 94 R~~95 By eulogising911 the perfect'4 Guru, ~a584
qra t ~l fRiS-Rnf crao911 tIl)ffCJf I
Rill~96 f~ l{~ i=rfu97 that" Lord easily'O meets the man. ~~7
- FfTm Rl15
~ I
-
10 ul lIff~l f; fHl; a"~
.
II q II a~€[ II Pause. ofuat(t I
9Olj98 aln:l'}{T99 9~ 100 By fixing" attention4 on God's feet 3 !faJ~ro
tJ ~ot3 ofl; ftl3t 4 ij;soll el)ffCJf
~ -,
wfdT»iT2 ~fu ~a~3 man's doubt H departs" and fear'oo 88
s~ ~ RtJu ~a88 ii ;:rt~T ~ n 100 a
e;s2 ;:rt~T ~ I
fuq4 BTreS II f1ees 2 •
By practisingl the Name7 through O t1 arul"lI O'H7 ~ crw~ cran ll ~lIffaf
0lCJ1:ifu6 qrat
~f<:Jqri lIffl l ~ fuaB'O ))j'~a fccr
EfHTE'M8 illa the Guru, God comes" and dwellsl ' ;:rtt!f ~ I
H'fo lO l){T~11 II within the mind'o.
Ulfu12 H'illp;13 Rf~ 14 Through truth'4, man merges"in his R~'" B cTul" lIfTPHl l)ffui otfu' 2 f~~ ul
RHTBl,.){15 16;:{H~~17 real Self'3in his home'2,and death'sl? llifU'~ R~-Rill13 ))j'pa l;lo'll ~ ;:riPf ~ ~
o ~ crfu18 1\ =< II myrmidon Hl can devour18 him not. H317 ~T sa83f10 ~~ focrrB"1l nul" R~ ,
?)T).{T S'ltfT19 oralQ Nam Dev, the calico-printer' I and oTH B~ stall llf3 cr~CJ ;:rl;Tij20 ~ llCJ021 - .
;:jp;~T20 ua21 OTo 3 22 Kabir, the weaver20, obtained24 qri lJfR"22 l:{cr3t 23 u'~l;24 era ~l I

0Tf323 l./TEi24 II - salvation23 from22 the perfect21 Guru.

l:l~25 ~ ~326 ~27
. - By recognisingZ l His Name27 they ~R
- i! O'H27 f; .
~ffuqri211 ~ Woe ~T5211 ii ~ lli3 ~qt ~
fFf~~o28 ~)).{fCJf ~u
--
tl'~i~riJ28 ~H29 became the knowers20 of Ood2' and
;:rrf3'30 ORTBl31 II - lostS1 their ego" and castellO. lliTu~l d0T3T21 3 ;:rT3t30 ~I)fT3' ftf3'llli t I

32~oa33 80 orl Demigods32 and men33 singS'their ~~~f32 lIfa H<f~33 ~t B 8S'e34 aJTf\:o3ll

ar~134 d(l~fu35 a-re

'0 hymns 34 • None can erase" them, 0' Cla#. uo I ~~l m ~ot
-. f;. H~30 out·
~36 ~137* II SII BrotherS7* I ~f, ~ ~a37* !
~3'37Yq38Cid1-r39OCJH40 (Prahlad), the Demon's37 son 38 , read
42 ( l.J.f<J~T~) , a fw;r37 'ef tl3~38 , H't.Imi14°
for~ ffi1H41 '0 tl'~42 not of religious40 rites38 and austeri- Rq51rat38 3 3t.i-fRI>f,41 ~a oul' Rl t..r.l~,42,
?i nul" Rl ;:rr<!~44 I
.
t!';:[T ~3 '0
Rf3q@
- II ties41, for he knew44 not duality43.
tr'<!44
ik~45 On meeting411 the True Guru, he
fcr~'fCl €tu ~~3-9T~3
R'e C!Ii ~ f)ffi411 a~ a ~u U~3~47 <i farlJif
f~47~>1iTl11Of~048 become pure47, and uttered 48 God's llf3 ac: f~ij48 (tu oTH ~f ~tJ1~8

0T}j~49 II - Name night and day48. craB' Rli

~a50 tl';151 ~a52 'O~53 He read 1l1 only of One llO God, ~ ~;:~ f~CillO llOHT3W ~ ~f~~Tll' Rl,

l:l~54 ~W55 l){~56 0 realisedll4 but One ll2 Namell3 and fRoG' f~i8D2 oTH lI3 ~ ul ~!f~1l4 Cia~f
= =
~57 II 8 II
- knewll7 no other ll8 secondllll . Rl 3 <ia fOl~lIl1 ~Rallll ~ otit Rl fR~'<!'eTIl71

~ ~•••••••••••••••••••4++++••,
 ( 230)
61/68

1::f~58 BaR059 'itcJrl The followers of six" schools of fW"ffll ir5Rf.ll)ffH (i 9'Rcrc!t) @ H~ ~,g,

Rf(l)l){TR1 60
fao arCJ philosophy"(the Shaltras) Yogis and ufarl ~ ~~tal·o, ala t1 silla, R-e\J·'
t ))(~a

9OfH61 ~~2il - solitarlans

lO have gone astraylZ In ila';3 ~u ~-e un I
doubt", without the Guru.
Rf3qrq iRfu6 ~ If they serve13 the True Guru,thenM
3 ~~a 'U R~ qra t ~l <!fu'5
R.,13 cran,
arfa65 fHf366 ~fu67 alone, do they find" salvation"and i~5 3~84 ul 'U H~' '3 R~l -e aRa88
~a ;:rl@68 J-f-f069 way" to the Lord and imbibe70 o U'~'~·7 un ~ H'C!lllt11·' mit 0 ))ffUi
~RT~70 II - reverend" God in their minds·'. N"ae' r.~ t2cr,70 5'e un I
RtIl ~71 f~72 With7i the True Gurbani71 their R'tit qra8'C!l71 1i'57Z ~qt ~ )fc')73 '!57.
fuq73 ~74 ~ mind" Is fixed 7• and their coming W~ ft ",a a
'qt ~,,,,~, WC!,7I ,:!cr7'
~75 ouT\?76 II 4 II and going71 cease7l • ~,ft I

ti'-fiE77 ~f3 ~f378 By reading and studying7l , the V~ '3 u11:1 71 i Itf~ i!77 SfUR-,:!v'ft]R7t
~~79 ~~80 feq Brahmans77 set afoot lO controvers- 1:IiJIO cra-e un "e ijat -e 8iita F.iW ri l '
QIa 9OfH81 ~~82 II ies", and without the Guru they titra "!lR,a f'R-e un I
go aminlZ in scepticism".
ffi:f ~TJ=ffi:J iq83 They go roundM in the circuitU of €tu ,;!a'Rl 8'1:1 ~:nll)ff @ alsea f~ QiP91•
~~))fT84 feq RiI~85 eighty.four lakhs of existences and un ",a. (;THIt -e v',' ~qt 0 Ib:fgII tft
J:faf386 0 ~ II sans the Name- obtain not salva- U8'u31 nul' ~tft I
tion".
W 87 ~88 tl~89 3'90 When17 they remembe.... the Name- ~7 <lu (;Twe' t!T~' m un"e
arfa91 ~95 ;:JT92 and when" the True Guru unites" W ~ alg ~t 0 JI",THl ~ fHa'u13
Z

Rf3qrn AfB 93 fi..rg~94 them with Lord'. union", thenlO• n'5 fl,m"'e 84 un, ~80 ~iJ crm",'e!81
lie II do they attain- to emancipation". o UCf'U3" ~;! un I

et 88 et
R3Rarf3 96 Hfu97 OTJ:f When" by virtue of good'OO faith Z iI~' R..9<!'00 aCf1I'Z ~ R~i R'~ qzl ;it fi.nJ@
~a (l1l~98 W 99 the True Guru meets, the Name of un at RTtJRar3" ))(t!'6'7 .tfmul 9' (;fH
Rf3qrn fH~I00 God emllnates" in" the saint's <l3l1z;" a~ ft I
J3:~2 II congregation".
Hq3 3(24 (offer' my soul' and body4. give7 H' ""UC!1 ""3H,3 '3 -efu4 RHauC!'~'
))(Tlf ~TEl7 up my self-conceit· and act' iJt))\'UC!1 ~-€raJal' f3"fT~,7 iJt R''11 a
Rf3cno~911 according to True Guru's Will'. alat ~ air" ~R'a ~at!TI ut I
srn lO m5~111 QIa I am ever'o a sacrifice" unto lZ my It uHat'o ul ",'tJi ~at ~1Z i!CfS'n"
~ f~G~12 f;:r13 ~fa Guru who'3 attaches'. my soul" ~ ut ~', Hal ""3H'" 0 'it (51'514
R3V4ftJ~15 e5T~1611':>1I with'· the Lord. ~ri" un I
J{17 ~~H~ ilW:!18 if Hen is a Brahman who knows" <lul" ~fuHC! ft ~ R1fuv" ~ "~" ft
 ( 231 )
68

ftf-~19 ma R3T20 the Lord " and is imbued22 withzO

the love zl of God.
l)f3 R~ro tft l{13 Z1 oTt;ZO ifOll)fT22
iJfaJ21 01'3T22 II ~rel)fT~1

1.{i foafc23 ~R29 The Lord abidesz, near Z3 withinzi IJl)fTH\ RTfal)ft SO ~ fest 24 I')f'a's211 ~3Z3 ul
RsoT30 Ufc24 »f3fu25 the heartsU of a1l 30 • Hardly any af;::f-e'za 0 I cl~ ct~ iP.iTZ7 ul ~R Q
O1o>:fftr26 ~oB27 0,~eZ7 knows z• Him, through the a.Ia t2ll ~ s'ul' il'l<!\:!,28 0 I
ti'3T28 II Guru ZlI ,
?)ToOl' ?)T)} f~ Nanak by God's Name one receives ntOci usl o'H ~l')f'c' l)i'~H1 Q fii:J3 3l
~f~~T3101a~ R'am32 honour3l • and by Gurbani32 he fi.lP.i:el ~ l)f3 a.raQT(!'P 2 ~l)flQ' ~u lil)flHl Q
tJS'T3T33 II t II ~ II ~ ~ II recognises33 the Lord. fA'li1(!33 j'~T 0I
fROTaTaJ HU'BT :J II Sri Rag, Third Guru. fReT a'Ol 31m lJ'3E"ull
J

i
ffiJ~34 Rs37 ~'ltrT35 AlP710ng for 3llthe state of Equipoise34 Rl-ij37 l)fjP.i3,34\:!1l)f~RQ' ~l 3 t Uj'3l1oraB un,
ftl''Q38 010 uTfE».{T36?) but without 31 the Guru it cannot t.i~ 61a t QTV&38 feu tlTlJ3311 oul" ~~ I

;:rrfu II be obtained 311 .

I ufu ufs 39 ti-fi3'3'

;BorT40 ~44 ~tr141
= 9'OH42 ~BTfu43 II
The Pandits and astrologers40 have
grown weary44 of extensive reading3'
and the sectarians4l go amiss43 in
scepticism4:!.
lJ"n 3 if3m 40 t.r.!
un
~
1)f3

icro!
lJ~
i!rl{~'~14l ~f<J~2 ~~a
Ii- uTa c:!C44 Ole
C!a 1;J43 ue

010 i~45 R~.TB: 1I~»fT If the Lord of WilI48 showers47 His tlors ai:J T ~l HTP.ior 48 l)fTlJ<!T afuH3 411 'Q'a 47
»fT~ fOl'OlIT46 ora47 benediction411 the state of Poise is 3 t i3J.et Q fH5"<!45 ~l')fla' l)fjP.i l)f~RQ'
a;:rrfu48 II 9 II attained by meetinr ll the Guru. lJ'el ;::rtt:!l 0 I
WET cJ ijJO fao RU';:r49 0' Brother I without the Guru, no ;J ~c ! a.ra t ~ Q'S· l)fj'83,48 tl'lJ3 nul'
?) ~fu 11- - - Equipoise48 can be obtained. d RCl"ell
Ra~50 ~T 3 54 RUt:I It is from ll4 the Divine Word lO that eTR~cl &'8'H IIO 3'64 ul l)fj'83T ~3Unlll
~;l51 ~fu lITfu»f~ Poise proceedslll and that ll' True <let 0, l)f3 ~<J53 Ii~' ~'fua.riIl2 l{'1I3
R~52Rfu53119I1oUT~1I GOd ll2 is obtained. Pause. ~~T 0I of<Ja~ I
R~5~»fT56 'ijTfu57 What is sunglllin Divine comprehen- if C!. 6Q1 fOll')f'3 1111 ))j~c OlTfeoll8 or13T
ll~ faq ffiJ;l Ol"aOT58 sionllllbecomes acceptablell7 • Without ;::rt~' 0, ~u or~'887 Ii ;::r~ 0 I aQl fOll')fT3
arfu59 II Divine comprehension the recitation lll -e Q1i' l)f'trc!lIl8 a~f~,88 0 I
is in vain".
R~H60 ~T
gaJf361 It is by Divine knowledge llO that a,.f<JH fOll')flollO ~l)fTal l')fQ:a TOl lll ~3U062

(?ll~62 R~f;:r fll»fTfa 63 devotionlll emanatesll2 and by Divine <1~l 0 l')f3 e...f<JH fOll')f'o ~l')f'aT u1 iQ ~
'aTfaT64 II knowledge love ll3 of God and detach- \{13 83
"3 FiRla ~~. ~lIa'H3,64 a~, <i~ll')fr
ment ll4 from the world are produced. uo I
From Divine knowledge bliss lll and a..t'uH faPlf'o 3· u1 ~R1611 "3 c5~-~0611 a~r67
peacellll ensue47 and without Divine qe uo l)f3 e...fuH-fOll)fTo € Qiia f;;f~168
, ..
 ( 232 )
et 68
..................................................................................
STfe69 1\ ~ 1\ knowledge the life'l is in vain". f25RR" 3 I
RUft:r70 ~171 RW In celestial repose'o, ever and ever7l , qol ~'6')f1O ~~ H& I ~ -a UHsT 7I ,
RW 72 RUf;:r RHtftr 73 thou praise the Lord and in celestial RT~& t:!T ;:fFl" -a ietal ~a')f
1t
CrcJt:!' \1t
ffiJTTfu 74 1\ repose thou embrace'· trance". »it:!'6 u1 H& Haroa,73 »itra ~,. ut I

- .
RtIfl' tIl (JJ<:!75 ~~77 In Divine repose, mortal utters"
9aTS78 ~79 ~ God's praises'7ll and lovingly'o per-
fetal ~''6T)f tJit:!'6 '{~1 ~'fu~'§ t:!' ;:fFl"
~~''6t:!'77 ~ N~'a o'~ ~R tft R~71
BTfu80 II forms 7' His service7l • er)f'~&t:!'71 3I
~81 til tJfu Hfo82 Through the Word l1 God dwells" ast:! t!~'6'" .~\ ~2 ~ ~A
~R83 oRQT84 ufcrcnI85 in the mind82 and the tongue" 3 ~ tirosr'· ~fUc!I~ ~.fi.f..a " 0
\::lTfu86 II a II tastes" God's N-ectaru . t~tft" 3I
R~7 ~88 By entering'2 the sanctuary" of the -
RSuOl:fIO
- .)la"
'e1 RcreT(ft'~l ffi!12 t:!~''6'
~&Jlfd~ ~90 True One8O, death" is easilyl1 JIli(,)11 'U1 )fl'6"'1 ;:ri'tft 3 I

RO~191 92 II trrre
93
destroyed".
R~ trfuoTl:[ Hfo If the mortal practises"the true way ~era iitv R'ft ",~ '6i!-al~1 \it er~1
~fR>1iT94 ffi:Jl 0fT095 of life", God's Name easily abides" era at ~~ 'e' ()T){ '!\lo tit ~R 11
qwfu96 II in his mind". ftf'3'a ~ fGcr94 "it:!' 3 I

R97 9~~waTl99 ftrol Exceedingly" fortunate" are they" siJ'3'1

-
iral cra)fil9 v'~ uo ~<J97
-
filOu t ~

l.J'l'fu>1i TIOO R~ em who have found ' °O God and easily a

~f\Jaj~ ll' f~l00 3 ~ '2lfo tit flR
RHrf~2 II 8 II remain absorbed2 in Him. tl ~t:!'6 m(')2 '6f<J'l.~ uo I
wful,fT3 ~fu RtJtt 4 In MaYa(worldly attachment 3 ) mental RRTal llt:!''66f3 ~"ea ~Tffi{er fcer'~ ~ol
o ~tl;15 Hrfu>1'fT ~~ equilibrium· springs'not. The worldly ou1· cit:!' I RR'en ~''6S t:!~a~1 ut:!'
~611 - attachment produces duality'. er~ \10 I
H?»il:f7 (iOH8 The wayward' perform religious
' ~'lH1t:!a' 9"~& UJ'611cil RRCl'aB er'6~1 uo
'
0l}R~ tI~10 ;:rg rites but they are burnt down" t.i~ R~-€rcna,'0 ctqt ~ R~" Jfct:!l 3 I
ffiSTfu11 II by self-conceitedness' °.
;lH<:! Ho<:!12 '0 ~113 Their birth and death" cease'a not. ~~t t:!T ij){(!r 3 ~,12 ijert:!'13 ou'r I

fufu- fifo 14 = »{T~ They come and go' 1 again and ~ 1i3 li314 j ~~ 3 "ttl,. af~ uo I
;:rrfuIS II 4 II again'·.
f3'tI17 (JJ<:!T18 Rfu In three17 dispo~itionl" Equipoise"
..
- -
Ru;:r19 '0 ~~ '3 is not obtained. The three modes20
f3'(')tl1 ,!~11 ~ l)f':mer fccr'" l.J.'lIa
ou'r ~t!' I f3~ <Jl~20 1..J.'~1 ~ vfmfl
cn~20 9Of)-f21 lead astrayU the mortal in doubt21 • ~ea ~aT\J ll'~~1l)fi22 \1(') I

~HTre22 Ii
tSl»i23 areM24fOTl)fT25 What 211 do reading23 , studying2., and ~rmn ~
..
lJ3023
u ,
ull:f<!24 3
85C!21 t:!' erl
~26 - ;:rr27 >:f~28 talking21 avail a man if27 be misses21 5'9'21 3 ~er'6 ~u ~(') )j8 21 ~ tit ~R27
29 the very Origin21 ?
tyeT Hrre II "'~ ?
.10

( 233 )
88
see • • • • • • • • • • • , .

~ l.ffi30 Hfu~l In" the fourth state30 there is tIel l')f~~,10 lH~" ~uTnl uoRn~u 5
R~ij32 ~ cntn:(flfJJ Spiritual BlisS32 and the Guruwards31 ~ ifli l')fqRTCI'F reA Qi~l f~~"· \iTta'.
lf~33* UTfu34 II obtain34 it in their sheet"•. CI~ ue)l
~R'-'ijfu330 ~l')fTHl ~ nTH f~
30
foaOle35 'OT~ f~& In the Name of the attributeless }fi;IW

~ R~'H37 Rtl:Ml fjfu U Lord 3s there is treasure 3l1 • Through ~ I SfuH farll{'3 37 Cf'ul~ farl')fTn 31
~
ci-'eT ~ I
Divine comprehension" Knowledge311
is obtained.
QI~3lJ9 RT5Tfu»>T40 The virtuous", praise 40 God saying ~~1 fol[n" ual ~ t{1=i~ Clat:!lll{i ))(Tl:fell')ft
R~41 RB1 42 Rfu43 II "'True42 is the reputation43 of the un, "J:I"'~142 ~ 1J~3 Rf'3YCfl:l4' ~ ,"
True On e4' " .
~fgl)fT44 fKJftr'5 The Lord4B unites 40 even the 1.YfSl'lif44 (j~ ~ m
R'fu848 fi..fw4s ~'t!T
fH5rfuR146 ~47 strayers44. It is through the Name" ~ I n TH47 ~ a'~W ul fHC5TU 48 ~~B ~ I
fi.fg~y48 '5fu49 II!)II that union4• is accomplished48 .
fuQ R~;l50 ~ ~51 Without Divine KnowledgeBOall are ~ sri~ RTa -K~"
s.,fUH farl'liroBO un I
~ Hrfu»fT52 H~53 blinds,. The loveD of mammonS2 is 2
Hunl0 t!1 HH3,S3 $-ufu04 ~ I
Olarq54 II pitch darkn essl54 •
R~~ ~l R5155 trelS6 Through Divine Knowledge under- ~ruH-farl')fTn ~ CfTm" »ft~8 R~ ~l')f,HtS7

Rtl Haf-e-S7 >'>ftlTfaS8 II standing- of the Infinites• True ~l RHsB° ))(T tPt!lo0 ~ I
Lord l7 is obtained-.
l)fri)59 al:ffi:J60 Himself" granting pardonBO the ~eOB H~oO ~ i lleoS2 ifli m fenRTO Q
fHWfuo 61 U-a62 cua Perfect02 Guru unites" man with fRatrc!uTCIo l nT5 fi.r~'o, fe~ un I
Cid3 1fu63 Jltil the Creator".
R~;l64 ~65 Through Equipoiseo 4 the )){'3HCil fcClT(t°4 CfTm' )){fioes I i-crfta.87
lfSTitni66 fooeJ~7 UnseenH • Fearless", Luminous· 4.CI'B~'O'8 »{3 »{Tci'Cf-afu30 1I1l{'Hl fR\rt-
B

~t368 fo€rolrg69 II and Formlesso8Lord is recognised's. ~Il{TlII "ieT ~ I

ReJ0'70 ;:rf>,{r71 QlT Of all'° the beings7', there is but Rlju 70 "1~7' t!T ~~ fe~72 ul t!'3'Cf'1 ~ !
feC[72 t!'3'73 ;:{3174 One72 Bestower73 • The Luminous 74 4.CI'F.f~o74 t{~ Ht!tit tJ,0C!70 ~ »{Tuc! n'8
;':if37S fH~~76 II Lord is the blender70 of man's fH~'~<! ~'S,70 ~ I
light 7S with Himself.
tr-a
=
77Raf-e-78 RgTO'M 79 By means of the Perfect 77 Word 78 • l;l:ao 77 RSt!78 ~ i.rale ~ ~R R,fus t!1
f;:rR t!' »j'~80 '0 praise7• thou the Lord, who has no ala3F9 CIa f"R t!' ~el §'3C1 IO
3 ~5'
lfT~TQ81 II t II limitBO and this or that" end. u'os's' fClo'o' nul' I
;;It

fOTl)fT ol»fT82 QlT tJQ83 The Wise,.in-God82 have Lord's Name ~uH Sf3l)fi S2 t!1 ~8313 lJl'li'Hl e' n'H ~ I

()'ij ~ Ruffi84 <xaf~85 as their wealthS3and through poise84 »{jg3~4 o'ur ~u (tR 0'8 ~"81 ClO~80
~TlfTq86 II do they bave ls traffic80 with Him. ~In I

..................................................................................
 (234 )
88/88

~87 81UT88 By nisht" and day, they receive" hi' ~ ~ ~~I 9 CS'H 97 nee
~tfn89~ the profit" of God·, Name whoae ~. iJn ft:n:r 8 1fif,clI1 R1!8" Jd
sa91 ~9211 - treasuresl l are brimful" and In- ~IO iJn I
exhaustiblell'•
d~ 88
d~
(iT'OCl afc9:to ~94 Nanak, when the Giver" sives", ~, ire R ~'" f&'~, 3, ~ iel
~'}g95 e~ctiJlfd96 1/ there occurs" no deficiency•• CiDfl'l mft' vYUCfiR'· I
e
'\0 II /I ~a II
f~HUWall Sri RaS, Third Guru. tRa1 a'ar, aliit UTaB'u11
Rfaqrfo fHfs~97 R 98 By meetiD,"the Sat Guru ODe is not Jfi ajat 3 i~17 '))fraT ))f'I9H'i alii" fW
() tri tl?»f99 ~'ioo cast to the round" and bis painl of
, crol' ""97 ttf3 'R 91 ,,~,ft!8.. i ~'OO
~2wfe3 II birth" and death'OO is removed'. 91 uaz ,al ij Wtit 3 I
ya4 Refe5 Rgo ~16 Throush perfect· Guru's Word' 'litcs ~f4 e F.rs~ '))f'ICf' RTa1 RHV'))f'I
~ UFdC'ilH ~ entire undentandina' is ,ained, and ~ 3 ttfi ttf~ ~fU'aJ1 i! (STU ffi
RHTfu7 II '\ II man remains absorbed' in God's Bln 7 afd'er 3 I
Name.
HoS Ha RFaQra f~9 0' my mind' I fix" thy attentlon'o ~ .
Hal f;:f\T;fle' .I ttfT~l fs31'o
... IN arat -
~IO 8'full II with' (on) the True Guru. CSTs' ('i) ;is" I
focn.fC212 ()T)j ~13 The immaculate'Z and ever' I fresh'· .
uN'a'z ttfi ~1"'3 aR'iJ"· CS'H, l:f~-S-
-
C'iii38 14 »fTf1l15 ~18 Name. of Itselft', comes" and ij9")Jft" i RTi j fiJ3" .".~ ~"
Hfo17 »fTre18 II '\ II abides" within the saint's mind". "'9' 3 I ot'iJaT' I
a~1I Pause.
ufo -
;:it@19 ~ 0' venerable" God ! keep me in ~ H~" ~'fc1cllll H3))f'1tm ~TaJ?O
))fUnl Rae~el20 ~2'i Thine sanctuaryZO, where-in I shall ffi a", filR m H' ~ 3~t aiJlaJ', ftJR
~22 fa€t~U live as2, Thou shalt keepZ2 me. a~fZ' t Hg ~·aJT22 I

Q[O cl R~23 ~3 Throush Guru's WordZI the pious cpt e ~u8g21 ~ttf'C!T \IRq, ll'aSz, tift';}
.m24 aTOHfu25 personz, remains dead in lifcZ4 aDd tit Hfattf'u afd'~T 3 ~ reR a~ fiJ))f'lCSCiz,
26&~t'IEi27 -3Cier28 thus swims aeroo- the dreadfulz, RRTa RJ!~ -5' u,az' ii ~ 3 I
II ~ II ocean27 of the World.
~29 &"faJ30 OT@ By sreatZ' sood (ortuDC*' man grafttal csmstlO ~1)ffCJ' VB g nTH
~34 QICfHf331 receives" the Name, and by Guru'. uarua" ~~ 3 ttfi C![at t!ll)fCilJ1t il))f'ICJT•
~32~13311 wisdom", enshrined in GurbaDiu, he ,~u )J(ea fcfa))f'l ~, ~ tinl l
looks beauteousl l• ~31
»fT'Q35 Hfo36 ~fR>,.{T37 Lord,the Creatorll,HimselP'dwells" RTfu1I tRi~iJTall, ~~ fc:rH1l ~
~ «<r3y38 39 RU'R in his mind-,and he remains absorb- ~17 itter 3 »Ii ~ t~o=t uaH"~
 ( 235)

.e .

ofu))fT RHTe14° II a II ed·O in celestial beatitude-. fv~ B1540 af~' ~ 1

~orC'iT41 HC'iHfl:f'2 Some·' egocentrics·z like" not crit~, )tf'u-qefaJJtt4Z 3 wet· ~, 5'H·1
R~~430 9ft44 ~o4S Lord's Name41. Loaded" with 'tar'·· 5dr S'aret 1 Ramt'l. n'5 na;r4' i
iffq46 RTfe 1){T47 II chains" they are .goaded·7 into til ijnlltff ~ Qcf47 tlte ,un I
species.
Bl:f tr@aTJ1TtJ Ma4 8 They return·lafter repeatedly wander- til iCl'Rt 8\f iJ?iPKt m, ,,'i"'841 RGr t
f6fa ,;fr'i ~CJl:l'T50 ing4'1n eighty-four lakhs of existen-
49 )tfJi41 iln ~ ))fT~ tit.-n" i~ ftrl l
;:rolf51 or~Tw,.rT5211 BII ces and wastelZ their life" in vainlO• it:i un I
9aTgt53 HfnS8 ))fr5~54 Within the mind- of His devoteesA tR j ~8raJPtft'· j ftJaV lIf'eaea )J'SlI4
~ R'9 R~fe55 &'far56
there is blissl •• They are imbued" ~ 1 til Ifi f!)tfTHt" ;it \{la- n'B iaft~17
oT3 57 II with tbe love" of the True Lord". un 1 ije
~oft!Q58*~59or~fb60 Night" and daY,they the Pure Ones" hi" fe6, tu Who. 1:I'68'z ilH8t" aitn1"
62
Rt!61 fnaH5 RU~63 ever" singlO the praises" and are orrfen80 crri un I ~ f!11l)1I ill til v
4 easily" absorbed • in His Name.
l nTH atfea 5tn" 0 W@ un I
OTfH RHT36 II 4 II
cnal:ff~65 "ff~ The true Sikhs of the Guru" recite- ,at
9 IN" fRlf, ltffH,.iJHel" 8ft" ~
~~67 safu6 119 the ambrosial" Word" and
8 we-
crri iTc'i ~ R'fa~ i ~ ~
69I)ofT3HO'1:{'o recongise7' the Pervading Lord70 r.~ RYftJ,,'O 3 ft::fV'~97' iln I
\RlT~71 \I amongst all the hearts".
eci72 ~fo73 ~ Only Onen (God) do they serve7l, liu fear7~ (~~1) ~ tu ~7I
~TlJfu74 cnalff1:l75 and One do they meditate7• upon. l5IHrt"V un j rei ~, tit til fRH8?i'4 arri
))f~76 ~77 II ell Ineft'able71 is the discourse" of the un I )tfl5ltb" ~ QJ77 alat j Ifi" W 911 .
true Sikhs" of the Guru.
mJT RTfu~78 ~79 The GuruwardslO serve7' the True tl-~RJa1'O IN J;!)tf'Hl71 ~ R. arH't'V7I
cnOlif'l:f8O ~R81 Hfo82 Lord7l , who comesAand takes abode" un, if ))(rI1 i ~t i feB'Z atfw ~,
l)fTfu83 II in their heart lZ . we'~1
R"e"84 cJ faT85 They, eve eM remain imbued" with" (til m:tBt14 ill ~7 \1 fl,p)fJa" nrs"
Rtr87 fRfrS the love" of the True Being87 who, ,al 88 efu'i un, ;l )tf'~ af\JHiJ'1 ~'t8"
foratrr89 by showeringlO His benediction", crai ~t 0 )tf'~ (')JlJ~' era
n-l~fu91 II !) II unites" them with Himself. '?~I
)){Ti)92 .~ ~93 Of HimselP' He does and of Himself I)fJU'Z til crcA:!' ~ Itfi ))flU tit crcJ'~.
l)fTi) fe6(C'i1 94 ~f3))fT95 He causes othcrs"to do.Some"He bl- ~ I cn!ttMfl4 3 til iStri"'1 ircII"7 j etiJ
~fe96 ;:tal tft:!97 II esses"by raisina'7them from slumber". mf8@'" ~ 1
. l)fTi)Af898 fH~lfeet99 By mergiDgZ man in Hia Name'oo, ))f'~l 0 ))flue! n'H'OO )tf"ea B1nZ crai
(')T(')Cl RSfelOO ~2 God Himself unites" 111m in His ~'fu'l 11~ til 3 ))f'ue! fHBryN -rea
II t: \I !) II ~B II union". fH8JII '·91 ~ 1
 ( 236)
69

fi:RitaT(fJ )-fiJW a II Sri Rag, Third Guru. fRID ijTaT, 3ltflllt 39Tu11
AFaalfa' R~3).f04 By serving' the True Guru, mind 4 Ff'-e C!!ijt ~1 Gf~' ClH'~<! ~1liT(JT f"3 4
maws gg6 ~37 becomes stainless' and the body' is 8-~T:ar' cj ;:rtt!T 3 '3 ~fu' 1l~3..7 ~
ROlasll - rendered' pure 7• ~31
Hfo9 ~~10 JRT By meeting" the profound'4 and ~Ult4 ~ ~u,e H'5Cl ~ flH?c: 13 ~IlfTcP,
~11 tlT~12 unfathomable" Master, happiness'o l:fa1'o 3 Rt#l~ll)fTijTH". ~I )){t!a ll'll312
~fc>w13 arfuo 14 and eternal peace" are received'z, cj we un I
cftslQIS II in tbe beart·.
mJl Aarfa 16 By sittingt7in the true congregation", Ff'iJ RfaRar' II l)j't!a iO<!t7 tilli'eT Rf30 TH"

Am1S orfH mentalt l consolation20 of the True t!T j.fToRCl'1 q1a;:rZO \{T1l3 ii ;:rt~T 3I
tfta20 II ~ II Name" is acquired.
HO U
a 21
Af3aro 0'2t my mindz4 I do thou serve22 the ~2' ~ij1 f;:r"ale 24 ! ~ mq~ClZ' ii ci FI~
R~22 fofrcn23 II True Guru unhesitatinglyZI. ajei ~1 Ul'~22 C1H"

Afacnq ~,;f mer By serving the True Guru, God R~ a.ra t ~l cf<:1~ ClHT~C: tillfTaT ~fuara

Hm2S ~26 ~27 0 shall abide2e within thy mindz, and 3a t\f3 211 lIi"ea fcClzll ;:rT~ar' 1li3 .
37; ~eT21
Jffl:28 u3'in29
II ~ II not even a particlcZ' of filth Z' shall 9a !l fam'H3 211 oul' ~H3arl27 I

~II attach27 to thee. Pause. ofua'~ I

W
A"
~32
Aafe'30
AtJ33
tlfu31 Through True Word'o springs'Z
AtJT honour". True is the Name'4 of the
R9 as~'O e'<:11" f~H3"
R~ lilli'Hl" t!T 0'H34 FI~' 3I
U~,32 c1~1 0I

•
~II True Lordl l.
ftn;l ~35 wfcr36 I am a sacrificeH unto those who H" Ctc'it ~3" i!es'o31 ;:ri~, u i ;i IliT\Rl

~37 ~~ So still" their ego" and recognise 37 frar3'31 ~ of~a3311 Clae l)f3 R'ms ~

ar8~la38~ II the Lord. fJ:i~~37 <:10 I

Hnijl:l39 A~40 0 ;:r1<:61 The perverse- know not the True \{31,!~31 R~ H'SCl 40 ~ otil· ;:r'~, {tqf4 3
13043 ~41 0 0f3(J42 Master40. They41 find no shelter4t or *. m .
1.l0'<:14' ;:rt ;:rap44 faq~2 nul"
~411~ II = place" any where4z. 8~1

Atf ~5 Atf U~6 Truth is the food- and Truth the FI-e 0 ~;:r0411 '3 FI~ ;]1 ~ ua r C1 411 ;:rfarllfTRw
- .
R~7 til ~-~TJ14S II dress4' of the pious, and in the True ~. ~ Rf311al:f47 l)j'~ <:11 3 ~qt ~,

One47 they have their abode41. ~,4I1

ffBT49 ABT50 They evcr41 praise" the True LordlO ~u uHW41 RWtl llO ~IIiTH1 ~l I.l.RR,II' Qij~ uo

R18 1(Jer51 A" Rafu52 and in the True NamelZ is their bf3 RU oTHlIZ 1Ii"t!a ~ot .
- e T fcQlT<!,lI3 ~ I
~J:!5311 residenceU.
R954 5i~S6 Amongst aU'4 they recognise17 the FJTfal)ffl4 l)j'~ ~u f~llfTllill"
- .
au".f; fJ:i~-

~".".S7 OTOH3158 pervading" Soul-, and by Guru's ~1I7 uo 1li3a.re t ~ ~ll~ 'I1)f'ifT ~u
59f0i1Uffa60 ~~61 II :311 instruction" they dwell
it in their
bfTlJi fotJlll ~ ar!ijllo bf~ aftfe ll ' uo I

I. .
 ( 237 )
69/70
.ee ••••••••• · ••• ••••••••••••••••• ..
own" home OO •
R~ ~62R~ a'B~63 Truth they seeoa , Truth they tell 03 ~ ~u 9l:fe 82 uo, Re u1 ~<J ~Tl:fe03
- -HQ65-
oq64 R'eT66 8Dd in their bodyo4 and 80ui 0l is \7o))f3 ~t ~1 efu84 3 ))fT'dHTOI Ii~o
~fu'67 II that S7 True MasterSs , ~ul17 R'eT08 HT801 u1 ~ I

~1 RTl:f16 8 ~trnR69 True is their narrationell and True R"'eT ~ ~~t ~1 ~'o'dT08 ))fa Rel ~Cit ~l
R~ R-e 70 ~1 ~fu7111 their instruction H • Such True oncs 70 fRl:f-Hao l I ~R Rfe))fTfo))ft'O ~1 ~uo'd71
have True reputation", Rel ~ I
f;:fC')l R~72 f~RTfu))iT73 They74, who have forgotten 73 the f;:rq;t ~ Rfallatt 72 ~ ~8T73 f~'dT~, ~u74
R74 ~~:f1e75 'S~76 True One72 , are woe-begone" and ~l:fi'd:' un ))fa f.a8'u" O1a~ ~o70
-afu77 1/- 8 II depart?e bewailing", ;:ITe un I
Rf3C[q ftJ(')l () R~~78 What SO for they", who have not f;:r~t ~ R9 ilIa t tit UlT8'8 ouT" UlT81 ~u79
R79 f07380 »fT-e served 7S the True Guru, have come 01'm! 8~1'° f~R ;:I\7Tn8' f~'e ))fTe un ?
RRTfa81 II - in this worlds, ?
'tH-f82 ~fa83
S084 They are bound" and beatenS' at H382 ~ ~ij83 ~3 ttu 003 84 ~ Ucti se
HTal»ff\18S
... 0707
88
RC!87 l.l07'cJ II
86
.
(') death'ss8 door83 , and none hears'7
their shrieks· and wails".
;:I~ uo))fa a~T
f~8TlflB nul' 1l~,B7
e1 ~qt ~l))ft 'elC/t ee 3
I
- II:

!)O 70 !)O
fsaC[T89 ;:rnli90 They lose 8' their life lO in vain81 and ilI))fTB1 s'-e
~u ))fT~T ;:rT~080 S,pf~~T88

cn~Tfu»fT91 Hfa92 die'z, and are rebornl3 again and 84

un; ~ 1i3 1;!3 ~ Ha~82 a ;:tHe13 un I
~Hfu93 ~ra ~a9411L111 again",

-ey: ;:rcn ;:J'B3T96

95 Beholding" this world" on fire'8•
-efu97 ~ gf;:r98 t1~99 I hastened l8 and entered" Guru's
Rf3010 Ra~,100 II sanctuary'oo.

Rfacnfo R'e 2 The True Guru has impressed3 upon R'e <nat ~ H~ ul:(F.li4 fo))fTf~2, R'e'~l'
fu~;rE»fT3 R~T4 Rf-eS me ever 4 to abide 7 in justice2 • truth- ))fa R~-01T~O l)j~o ~"R~T7 foRfea 3
R~fi.r6 ou e,7 II fulness' and self-restraints. OlC~T fe-'dT ~ I
Rf301 Q R-eT8 ~ afucr,9 The True Guru is the right 8 ship9, Re aa ;:rl ~qR'dB ;:1\71;;(9 uo I ~~t ~
Ra~10 llg~~12 By his instruction'o man swims ~lJea'O ~))fToT f~oRTO i~'f~01\1 RRTa
30~13 II e II across'3 the dreadfull' world-ocean,a. R~~a'2 3' U'd cj13 ;:rt~T ~ I

'Bl:f ~oTRlu fGd'~ 14 The mortals continue wandering'4 l{'~T ~oTRl 81:f ~ol))ft l')j~o ecC/t114 afu"~
d'~ fsi Rf3CTId' liocf3 15 in eighty-four lakhs of existences \70 ))fa ilIot -e a'~' ~\7 H:l:fa' B ~ UoTU'd
o~Elll and without the Guru they obtain oul';J,t1 I
not emancipation".
Tired,8 of extensive reading'S have Ul~' U~~'O ~~'O', ti~3 a (u 17 afu<! I
grown the Pandits and Men of silence". ae uTo-q,"c' s aT~ <Jo I ~~'d-e'~' B f~tJ t
................................................................................... ~ ,.
 ( 238)
70

lk121 Beinl attached to duality" tbey ~ lIW t to ))(TUC!1 fitralO ~~'

II
Rfaqrfa RS~22
J3'.<!'f~))fT23 fsCi Ri 24
~25 ?) cf~ II ~ II
~ Rt28 r i R27 Rf~28
B'at29 fna 30 R~31
10se2' their bonourl'. ."9 u~ I
Ai tP t ~ a3 flwa" f'Rt11 ft, "Fit
Tbe True Guru has preacbed" unto
me tbe SO.pelll, "Without tbe True R,et"4 j 818 cia" liet nul' ,"
Lord'4, tbere i. no otber"".
They", whom the True One" fmr 3 Rf'syW' iint ft I flu" Ff'gll
attaches, ,et attached" to the Truth" n'5 ~." "tv u~ I)fj mitt ul 91Ra '
lO l

CTTQ32 rif?i33 II and ever*' dOll tbe risht l ' deeds". tN'1 mil un I
faoT34 35f~38 They" acquirel' abode" in tbelr to" ))J,tn@ ftrRII 'I 8lfull Jt#'a ~V'''
.TRT37
HUfs39
\.lTfe»fT38 R-a
airf7i
40 II
ownll bome" and dweU40 in tbe
True Palace".
lI'
un I
"'V· I
un ~ Hfill • ~

?iT?)CT ~1 R~1e42 Nanak, tbe lIint'" are ever41 bappy-. ~'cnr, 4a4 ' H~I ul )jra Inri un I
~3 R-a 7sTfi.r44 They ,et ablorbed 41 in tbe True til Rfaw'w4 4 • RHy41 "tV un I
a9fn4511tl Cl~ltll ~411 Name".
fRaTarq[ HYB" 4 II Sri Ral, Pifth Guru. fRet 8'81, Uiftl' lI'n'dt I
trY cr~48 JfRCnl47 4 4
He wb0 ' II confronted ' with dlre 41 flu fRR4' flc) WTlftO )j1.r' ttl' ~ ft
)){f~8 d 49 tefSO aM dlfficulty4' and whom none oft'en" ~ f;rR 3 iet IlntUlO nul' fftT",
n j~51 II any uylumlO,
B'T'CIl52 ne53 ~RH?)T54 When friend." turn Into" enemle." if9 ~.. fit'4 n tttll il un ~ t'Bri-
RTcr55 fi 58 1m l:Ii57 11 aDd even" the relationsl l flee away", 9'a" " .. n "tt" un tHc) RF' Ru'et'O
Ri58 d 59 ~o and when aU. the .upport·o livn- ~ "tv' ft, ., R'el Hft'I la)f "
~81 Ri ))fFrc1,~2 II way and aU the IUCCOUr" il at 'Rtv1" ,-"
an end",
fef363 »{1'f §J!84 If he" then remembers- tbe Sup- flo f i flu' 4 a8).fi!1 Afms" j we'l
\JT6ll~85 ~ 7) reme" Lord, even tbe hot" wind" e R at ~R 3 araH'7 uw'" " nul'
33187 ~68 II ~ II Ihall not touch" him. .uaft" I
RTftM88 foaTfC!'»fT70 Tbe Muter" II the mi,ht" of the H'1IiI" fisal1l t 'o 9' 815'1 3 I
qT ~71 II mi,htless'o;
~?) W'e1
feq72 He comes and loes DOt and il ever" flu tH'fl'9f c) "~' (5ift' ..ra Rvltl71
~13 CUdRElel Ri75
74 permanent72 • By Guru'l Word'4 RfQ71 3 I ega t V BI974 ~tH'CJf flR 3

~76 II Cl II CJ~ II .know" Him as True7l • Pause. Rf'a71 RHV" I oftJatt I

~77 i 78 \it ~SST79 Ifn 10meone71 be weak" from the flq77 iet ~,'I iar'n,tO ..ra ~' n
*ar'0 i~l eft u1CJ82 II panll·a of poverty'o and hunler" ,and el Ws'l ~ r~815" eli tHj ~n flR el
l!'H;Jy83 ut~ n ~ ?iT if be ballot no moneyllin his pocket", fl&,4 rtV i~l ~futH''' aR' ~, 6.
ci ji tftCJ85 II and tbere be. nODe to live him ~ fR e cie1 It dtaif U'R'" n' e.
 ( 239)
70

R~86~7(1)cj consolation-, and if no One were to tija ~C7a i~l il €tR 'eTHtierv" a ):ITfiJF.l 17
ri c5t -fq- 'frt88 gratify his aim" and desire", and 'lerll)oft n TCla a ~R 'eT iel ~H" ,5ua"
W;:rS9 II no work" of his be accomplished"; nT ~i[;

f~ ~ ~ l.l'C\mJ And if he in his heart, remembers ))(a ~ilIer 9iJ ))fTui fe~ f.~, ~~l R'fus
.
3T foJa~90 ~ the Supreme Lord, he shall have a 'e' fRHan Cler ri 3 t ~RO I1R3fClB'o
QT;:r91 II ~ 'I permanent'O kinadom". U'3F.r TiJl" l1TU3 ~~arll
;:rr ~~92 ftfaT93 ~~ He who'z is plaaued" by very ~iJ ~II uaH \1li1. fGsa" a Rala ll ~l
S~!l94 -etit95 fel)ff'Q96 excells(ve" anxiety,a and bodily- StH'Terl17 e' R3T~))fT" ~fe))f' ~i

acn97 II98 ailment",

farRf'3 cr~9 He who is wrapped up,ooln household- ~iJ if ws Iif'er" j iVer C7liflg" fn
trsfcl){TlOO CT-e2 ~3 and family" aDd sometimesz feels BU~I)f'oO ~f\e))(T ~ ))fj fClR e
l ~F.rla j
ere RQI4 II ar~ ri 5 joya and sometimes sorrow·; and fani .~ ~R· HfuliR Clere'~; ))fj jul'
tmic 6 CTT Ul5y7 (I) wanders.' in four directions' and u'Fit', RCleTI ~ ~ tijj f~Cl liu37 is
tRis Rfe9 11 cannot sit' or sleep' even for a Bel wl 80' tit R" nul' Rarif';
moment7;
f~'3 ~ §1llJTO~Uli Were he to reflect over the Supreme ~Cler ~iJ a~l R'fulif if' ))faTtl'n Cla 3 t ~R
3qlO Hq l1 m'3~12 Lord, his body'O and loul" shall be ~ @fb'o" -a ))('311'" tv u (F.r t3) if
~fe 11 ~ \I cooled'z (rest at peace). we un I
CTTfH 13 ii'6fq14 Hfu15 Man may be in the power" of lust1l, seT "'9 tar" ('R U -a RR'al
m 16 cft))fT faCUc 17 wrllth'· and worldly Jove", and be ))f):lf3tij'er" f.~ ~~ oj B'B~"
ifs18 f\.r»ira 19 II a miser" through love" of areed"; er TiJl' ~;;[R17 ii fijrl)fT ii~;
ri fa8f~~20 ~c21 He2' may have committed1a the four (tRI ' ~ ~,ij' ~l itla u,u 20 3 ~er C!C78H'u
))fW22 CT~23 ~l1-i' major sloslo and other mlsdeedsl l ; Clla u ii~ 3 H'S 1!c<!21 B~l ~~ a'l:fa Z• ;j~ I

))fRCJ RUlT6 'I iicry26

24 25 And be a demonz• to kill" and he ))fa ufiacr UR3C1t 211 itlnZ? a Clfif3 TZ8 iB
- I

011327 or~28 fori or~
'0 crcrfo29 'Ofcr".,T30 II
ftJf'3 ~ ijij lJTO~m:l
3 T f~30t fRHCJ'3
3fal){T30* II B II
RTR3 31 fR~332 it!
may never have glvenao his earl' to
sacred books". hymns27and poetry2',
If he thinks of the Supreme Lord,
then, by remembering Him even for
a momentlO+, he is saved30olo .
Though the mortal may repeat" by
~R c5 Clif'fg3 ))(T~' ~nz, iJl n Ta13,30 ~~;
~ ~u Jtw~l R'fiJS 0 \13 Cla B~ 3if ~R
o 0t
f~C7 l;fu33 ia B~l l)fer'tl'o nTB ~u
UTa ~3a30olo tltif' ~ I
5'~' 1.J.~1 :6!5Rj ~ (i) Q[q3' I (R3'~1)

wfa l:[l:fTaTc 33 heart ll (the six) treatises on philoso- ClsWClti'l32 YR3Clt ~ ~'ci ~e }jiJ ;;rs'nl 33
fS~3411 phy". (twenty seven) ceremonial fl~JT~u CIa; i
i
_3il35 3lJYRcr36 iiCfTYl){T
books3Z and the four Vedas;
Though he may be a penltent", a 5'~· ~~ I.JR~'3'1.J1311, ~i" fsa1 3e 3 t<larl I
...................................................................................
 ( 240 )
!)o!!)tt 70/71
....................................................................................
31'Ofe37 or~q38 ~ II great sage31 or a yogi and may visitl l ij~, 3 tiJ'3..T-))fJNTn t37 3 02nl l, era 1IG
l:fc 390l'OHT40 :3 ~ari41 places of pilgrimage17;and though he
- -- i'~& ~CJ .. 31 RRer Ta t4 °0
~CJal" ~ era
... T424311c
l.ltl 0l~3 may perform six31 rites40 twice ove"" ))f3 /'i'''. 43
c} ~ll'F.rO,42 era ;
(')Tfe II and bathe 43*and perform43 worship42;
~ -acn 44 (') 5OT145l.lT'O~m-r Yet, if he has not embraced41 love44 fira al ~Cla (tR ~ tiS44 8~ wrou
3 T49 R'Otf'0 46 OCJ~47 for the .Supreme Lord. he shall, nIB nCJ1' arv't are14 I , 3t?41, (tCJ fORf'a4 1
wfu4 8 II 4 II assuredly41, go. to hell47 then41 , ul ~tl:ti47 0 ti'ear,41 ,
CJTtl50 fH~51 Though one may have empire lO • erv· ))f't?Hl cis gTeBTul", 8tI~r;sTI', Ra-
fROlBT'Ol~T52 CJR 53 principality", 10rdshiplZ and plenti- 'e'alIl2 ))f~ Ul~ijll ~))f'feBC!13 »f~'e14 ~;
jor~54 feRe TCJ55 II ful" enjoyments'4 of dainties";
56
erar R~~57 Rui'58 He may have delightful" and ~R lltA H~CJall7 3 !it?al ' ;JHO IIII ~ 3
\~559 uaH60 ~6111 beauteous" gardenslll and he may (tu ))fHlS" laH'n lo tiTal" Cla;
I -aor 62 - - dHrR63 issuel'unchallengeable" orders'o;and ~R cis ~t14 fillR)ft" t?l))ft aar-asl))ft'2
i ~64 fetJ1 65 ~re66 he may have revelsl2 and entertain- 3 fea afc:rsT~e:s ij~. ~ (tu (tHar-Rt))ft
5 faT afu»fT67 II mentsll3 of manyll4sorts"and continue Htf-ijUTatlll H'<!t?TI7 afu·~T ij~;

I fuf368 (') »fTfu§' l.lTCJ-

~ulj69 3T70 R'Ol.l71 011
;;If(')72 orfe»fT73 II E /I
e~~74 tJ'()rfe75
enjoying" buoyant pleasures";
Yet. if he muse" not over the Lofty-
Lord",then 70,he shall g073 (be born)
in the serpent 7' species72 ,
One may be very74 wealthy711 and of
t'6a il; ~Cla ~CJ €t~~ ~))f'Hl" t?'
nul' Cl6t?', 3t?70 €tu Rll
~"tre "~ar,73 (tinHar') I
~t?' U«!'7 4 ))fHla·' 3 eaJ
7t

~'S ~~ ~TST71
fRHaO"
t?l))ft ;;Iol))ft72

»f~Ta~~76 RgT77 good conduct 7' and have spotless71 ~~, ))f3 ctR ~ ~t?':ar71 !iu63 77 3 ~n
f(')'OH5 78 CJ11379 reputation77 and mode 7t of life; 6~-a13l71 ~~;

HT3 80 flf3 T81 J:!3 82 He may bear affection" with" his (tR ~1 ))f'~ l)f}.ral,1O gf8g," ,!3..t ,12 tU m
gTE1~T83RTtJ(')84 RFor85 mother'O , father", sonsl ., brothers" ))fa fH30 tl4 n'S" B:uS3" ~~, €tR ~m
tfCJ1f3 86 II Cffi0lCJ87 and friendsl4 , and he may possess ufu))f'c" ~t?" Rn'" ~~; ))f3 R,ijt2 €tR 0
a83'OOlR~89 ~B90 weaponl>88·equipped".armyll7
12
and ..
RS'H erc~'o "3 fnfH3 T n'S til ))ftM))ft
ROT51 92
90
tl1~ tl1~91 al1 may salute and welcome him" ))f'l:le l ' ~~;
011311 meekly;
71
"ct "ct
fBf3 (') »frfu§ Yet, if such man remembers not the \f~ ~Clo f~ij ftfCJT st?' ~v~ R,ru8 W
tlTCJeaH-
... 95 31
93 l:ffu94 Lofty Lord, he shall be taken U and fRHon nul' erat?' 3t?13 ~R
cisl noer
-
~2 ft?3',11 ti'~ar' I
.
5 5 ti'" i
eJRT3f5 ~1396 II ~ II consigned" to the hideous hell" lll

then U •
OlTfu»ff97 ~or98 (')100 Man may possess body 17 free 'Oo from ))f'~l t?l fClR alH'oll8 3 qClR" 3' fan t100
. -
fsB 99 fOlaf - (')T f0l5
- disease 88
and deformity" and may \?\lT87
~~ ))f3 €tR ~ ~~l ft?s t?' R,;,,2

i ...................................................................................
 ( 241 )
71
...................................................................................
0lf3T2 Hq[3 II have no heart.burningZ and grief' ; ~ aJH' n' ci~ j
fHa~4 0 l)i~l ftJ~5 Hell may not thinkS of death·, and Ciull ~a· ':!' ft:r1){'SI ~ 81 n' era':!' ii~
f3J!6 7~fufofi:J8 da y7 and nightl revel' in pleasures'o; 1){3 feci7 8<!1 ~il su'at'o H~e" ci~i ~
'ior9 'iqrl 0 II and he may have made'Zeverything" ~R 8 R'al~" I){Tll<!l ftl(il u el S~TZ
Ffg' for~l1 oft3"Q12 his own" and entertain" no mental'· sit ii~ ~ ~R e HOI. ~ iJel ~1I wl
l)iTLf~ 13 ;:rlfu14 0 fear"; nT ci~'lIi
8'01 15 tTfal)iT16 II
ftJf3 0 l)irfu€? tJ~mj If he remembers not the Lofty Lord, ~Cl'O ~u ~g Rlfus nul" CloeT at0 tiI"e
;:rH 17 '&ora l8 ~fR19 he shall fall zo in the power" of ~u ~CJ17 B ~a'l B ClT~" r.~ lH'ZO
tJfal)iT20 II t II death's" myrmidon' I. ;:p@arT I
f~lfT21 ~22 f;:r!! He, on whom the Exalted Lordz3 ftfR ~3 €t~F.lCCJ23 wfus lH'~ afuHcrZ'
~u)f23 ~~25 Alta showersZl mercyZ' , obtainsZI the fos'.crZ z eraeT ~ ~R 0 Rfa Rar3 24 l{Tll3Z1
I

Rq[24 II society of saintsz•• ~~t ~ I

f;:r~26 f;:r~ ~ The more2ll he frequents the saint's ftt'?it ftJl){,~2lI ~u Rf3Rar3 1){9a ~;Je'~,
~~l~ f3~ f3~28 congregation the moreZI the LovcZ' ~OT ul ftJl){'e IZ8 ~R ~ RTel" ?iTS fUI){Ta Z'

ufa fR~ '€H1J.29 \I for the Lord. Ii tf~ ~ I

~~27 fRfal){T30 Cif God Himself3z is the Lord" of ~fuqJ~ l;fe3Z ~utZ7 ul faroTfol){t 30 e'
cfFHj31 l)iTfu32 ~33 27 o
both the ends' (this world and ~))f"",13' ~ I 'do lie'l33 ~Ra13. I){To"'" ~

.
'0 ~;:rT34 l;{T@35 II
- the next one). There is no other33
second:M place" of rest.
'St311 nul' I

Rf3cno ~<536 tJTfu})iT When the True Guru is mightily 'tlt! R\1 qJ~ ttl uoH-uaRn 311 ii ~ un I
?)ToOl' RtJT37 'OT~ II til pleased3s, 0' Nanak I the True ~ nTnCl I R~ 0"",37 U6Tll3 ii ilte' 0 I
tt \I ~~ \I N ame37 is obtained.
fi:Jd'lCTOl
HUW 4 Sri Rag, Fifth Guru.
wq 1.I II
tJTo~ ouT ~38 I know not what ll things.o please31 H" nul' il'eerr, 30 fClu;Jll)ii 3' afst 40
~o39~oll Thee, 0' Master. -eanl)it31 sar~l)it un, ii ).{T~Cl !
Ho41 'ijf;:r42 Woqr43 II Seek·Zthou His way·', 0' my mind!·' ~R B u
gT ·3 ~l ~ 9T~ Q04Z. ~ Hal
tt II o~~ \I Pause. ftf"e-;;l-e 41 I ofu'O'~ I

ftTl)iT01 44 ftTl)iT"Q The meditator'· practises·1 medita- l)icl'tlo Clan·· ~T5T l)f'O'tlo Cioe ln 0I
'8~fu45 II tion.
faTl)iTo14 6 faT»fTQ The theologian· practises·7 theology. Sf;:JH-83T411 sfuH f~fel)fl ~ I){fel)fTR 47 Clae'
' ~ ~

&H~fu47 II 01
~ f01otil48 ;:rT3T49 But rare 48 is the one who knows·' lI'6 liEl f~as148 ld6F.1 ul 0 ;l Rtel 0

I.::.:.: ~::~:~ ~~:.::. .,

 (242 )
71
•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••
'!dT~150 CJU351 The worshipper'O livesl ' uDder
~211 dlsclplineU.
mrI crn353 ~54 II The Y081 allerts" that he Is
emancipated".
dtfR155 3lJfu56 aT3T57 The penlteDt" i. absorbed" ID ns'l W'5'1 WTA .~ qa.,-' UI"5 •
1l~1I penaDeeM. Stn" 31
AnI RfntlTa159 II
58 The man of .Heneen observes" (u 113' 89''' (1.1 afde'·· 3 I
.ilence.
Rfn~60 &lUJ-r- The .olitar/aDlo Is a celibate", tn t3110 ~=it., 3 I
~161 II terR162 The stoic" Is imbued" iD filK,ane z tarai" »tfn 6farltfyl4 u~ 3I
(le f fi::l63 iJT3T" II a II dispassion".
~5 ot66 Adorer'. adoration" i. of nlne"
lJoQl'd,67 1/ sorts".
tt~ ~t! U~8 II The Pandlts read aloud" the Vedas. U'il3 j~t ~ ta'g'J Cl-et" Ui!9 un I
fcnaR3169- 'farcmfa70 The householder" deems his faith'" a8ls~ct"o ~ wnral" 'JfTU~T e'b"T~"
71 In the family Iife'o. ~~31
treHT3T " B II
~ ~172 ~ iftr73 The utterer of one Word'Z('Invlsible') fea Btl7Z ('IKS':f') tl:lTac; aa~ .'S', 8lI-
~tldT74 "
the chameleon-faced one7l, the nak- lu1'JfT7I ~tarT74 I
• ed one'4.
~175 ~"'76
_'3 The patched-coat wearer", the show- ales't uftJa~" .'S', Rtar-trta1", a'3 ~
!'Tc[3T77 II man", the night-waker". ~'arc! .'S,77 I

fEfa' ~~78 (')1'3T79 The bath-maD" Is at the places of I:jfTif..'-IKR8'(5t,1 ~T 3 feJir~T(5171 I

II~II pilgrimage",
The one going" withoutlO food l ' is j~" f8('),10 f<:~~Z ~T~ 3, fqR (5TBII
8Of?i'OUro81
S3'>fTlJOW84 II the anon-toucher". ('), ~OI~ ~,~,14 I

fufa' ~fa'S5 0' ~fuS6 The one who remains concealed"aDd ~6l ~ ~ ~fq~T" afu"eT 3 "3 faR ~

'eaWS7 II fEfa' HOsS ))fTlJ<!T ~~87 ~ul' ftfw" ft!cr ~u ~

shows" not his sight" and the one I

uI fdp,.{f3T89 II e II who is wise" in his own mind"; ))fTuc! N'a" ~~C1 tit fRlK~'" 3 I
UlTfc90 0' fa'o~J1 none calls" himself deficientlO , ci~l it ))f'llc! IKTll fi UlC' O nur IKT':ft!r" I

CW'~1 II
ReI92 ~393 ~ Everyone" says" that he has obtain- ua ci~l'z ))f'':f~TI3 3 fa ~R ~ Rtel ~ UT
\lTfel)fT94 II ed" the Lord. f5))fT1. 3 I
f;:nj He; R9S 9OT3'T96 He" is the saint", whom God ~u11l RT'Z" 3, rnA' ~ ual ))fTllc! (5'5
II !) II unites with Himself. fl.r5T ~'~T 3 I

=:::~:.:I~. :::::~:~:.:::..::::: . .::~=..:~::::.::.I

 ( 243 )
71f72

El1i''6Tll oO Rd'fo2 and endeavours", 1 have sought l the

~T311 Guru's sanctuaryz.
OToq qrcreaf~ Nanak has fallen l at the feet" of the
UijT3l5 I1tll:<ll:<!)II Guru.

/\
C\ @ Rf'3CHa l@Tfe' II There is but one God. By the True ~Tfuaji to reor ~, FfI9 qrat ~efe))f1
Guru's grace He is obtained. ~l'lfl0T til U'a'U3 iter ~ I
fAaTaTCH HuB' C\ Sri Rag, First Guru. fFlal S'8T, ufuBl lJ1'3~Tilll

UJg =II
~aftltft fftl t
reor ~afl ~'1'lf3 ~tf
;WT ~"e're8 ~ar~ II Amongst yogis, Thou art a Yogi
'
t jaiF )){~ajoft~11 and amongst revellers', a Reveller. H'~ VTfBltft7 ffv reor ))fcttf HTnC! VTBT I
cJ R'fue I et'iJB3' 0, reR trUT?i'1 ))fj UT3'B'1Z
aaT )){~8 (') UTf~T9 O' Lord I Thine limits' are Dot
s3:'afar
lO Hfs11 known' to the beings in heavens'o, ~ Hl~t 0 eli ~or' tfT \J3TI niJl' I

ure)o)iT~ 12 tfl~ II C\ \I
this world"and the under-worldu .
u~ ~Ta113 u@
~ra~ 1 am devoted' I, devoted unto Thee, w' ela ~a' Rri H' Rei HteTiJt I'lf3
Tl
,

C!ae~14 '3'a ?5~15 and 1 am a sacrifice'" unto'l Thine eli nTH" eta'" sfB'il"65 iJt I 1
"

~16 II C\ \I aUT~ \I Name 11 • Pause. oFua~ I

~q RRrq17 ~~18 Thou didst create" the world" and t l1\JT?i T7 3 yeT" or13' el uS feorl1 0
20 assigned11 taskZO to one and all". iH-orl~IO B"feltf,ZI ~ I
fFffi fAre 19 trtl
B'Tfgl,.rr21 II
iijfu22 a-"t3T23l)f~ Thou see-estlZ Thine creationZI and t))fT~ o\Jili TZI 3 ~'=f'e'll ~'))fj))f1~
crre C!'eafa24 UTRT by Thine omnipotencez" castest the 1'lf1l"S Bor3l ~))f'oTZ4 noe tll 0 IiceT~' I
wfg25 ;:ft@ II :< II diceZl •
uaorfc26 - urura27 Thou art seenZI manifest ZI in Thy
'tfTU'e'T28 II workshopZ'.
Ri29o~~~y3°11 Every oneZI long51O for Thy Name. uo ~elZl1 elij nTH ~ ~~e,30 ~ I
RSQIa eT¥31 o UTfu(?32 Without 3 ' the True Guru, Thou art Roe orat ~ ren t31 t nul' lfireT3Z I STCll
R933 Hu134 HTfu))iT35 foundu not.AU 33 others are enticedM RTan H\Jn1 31 ~ ~Q31 f~~ ~irTfeHTn ~

;:rrf~36 ;:ft@ II =" into the netll of mammon 3l • 6~3" iie un I

maQIa i~ efe;37 1 am a sacrificel' unto the True H' R~ ajot ~3' ~08Tnn ;:;I~T ut , f;:;?St ~
~ItfToT lle~l Uo T1l3"o
tJTe'1~ II ftr3 fHf~38 Guru, by meeting3 ' whom the sup- !C<!31 HUT031

uoHarf339 ~~40 II reme status31 is obtained"o. ~~l ~J

-':< 72 -':<
Rfaoa 41 H fot1c') 42 The True Guru has caused me to R~~ qlot ~ H~ ~u·· ~RT411 MaT ~ f;:;R eT
-
'8'tJ'~43
-
R44 RfaQIfa understand'" Him"" whom the ~~l-Riu"l ))f'~Hl ))(3 Hol faal 4Z ~unt43

.................................................................................. ~
 (244 )
72

~l))fT §5Tfe45 tJ~ angelic men4, and silent4Z sages

II B II crave for4 l •
R3Ralf346 ~Al47 How 47 is the society of saint.·'
~1~811 known48 ?
~49 ~50 eo is
I tit:! ~~ oT)J The Name of One Lord
~lij51 " mentioned" there·'.
ei OTH52 u~53 ~ Nanak, the mortal is orderedl l to n'nar l{'~ ~ i~ n'H'z ~, ul l)fC'On
OTOcr ~ftr --et))fT ponder over the Name #110ne'z, This aran ~, sClWn13 ~fe"f' ~fel)f' ~ I feu ai'5
~54 ;:ft~ Illl II thing the True Guru has. caused me R"'~ ClIot ci H~ RH5' f~~l" ~ I
to undentandM •
feu iJaT355 eafi.l56 Thi. world. has gone astray" in feu ~ll)ft·· ItBu" arai i¥a'iJ tre1"
~iTfe))fT57II doubt". del ~ I
»fTt«158 ~g59 Thou" Thyself", 0' Lord I hast t··
))('u" ul, d R'fus ! reR ~ C!lHa'u
~~y6°I'. misled itlO • cit~1O 5 I

tlCJ3l1fl 8CJIT62 Great agony" befalls'z the deserted'i ,a \.I~nll)ft, 13 ~i" itt Vall fClRH~04

~JFaT<!1639rat64ftJ0r65 brides, who· possess not good nul·, ~ sq~ ul ~tI" ~U~,02 ~ I
ci 0Tfu tJl~ II e II fortuDe M •
t!ulal~ m~ What" are tbe distinctive marks"
o1Rr~711 of the discarded ones ?
l:IRHU68 ~p,pa9 They miss·' their Spouse. and ~ ))('ui cidllll 3' tyRO' i1'tell)ft un I)fj
f6afu70 ~T71 II wander70 unhonoured 7'. 8re~7' d i'cCl~l))(t'O un I
~72 ~73 f30r74 DJrty7Z is the dress 71 of those 74 cir~"z ~ \.Ifua,~,73 ~qt74 ~nll)ft7l~,))(j

crTHit75 ~l:f176 af<!77 brides", and they pass" their night" €t~t tit a,~'7 ClF.lc'· ))("~ sl~l'8 ~ I

~ulfe78 ;:ft~ " !) II in distress".

Rurar~179 ~80 What eo deeds" have the loved ll31-fU))(Tol78 U~nll)ft ~ fClujlO ~,
qa}f81M~11 brides" donelZ ? arwe8Z un ?
.
trafu83 fsftf»fr84 68"85
~II
- They have obtained" the fruit" of
IIpre·ordained writ".
~tit 0 9083 ~l f5tl~Cl'aM ~, H~"
\.19'~' dfe))(' ~ ,
oefu87 ~ ~ ))fTtJ~l By casting~ His merciful glance", ))('~ afuH~ tit fnal'u" H'08' i R'fus
))fT'Q89 ~~ fi,ffiTfe90 the Lord unites" them with 9tit ~ ))('~" n'S I)fj~ are ~'e"'o ~ I
~ IItll Himselfll.
yQ)i91 f;:rcT ~ HOT- They'I, whom tbe Lord causes to fil'Cit \.I'R· 111 l1i'u<!t l1i'fall)f'" eo' \.I'RIZ
~,92llfao93 >Joi3fa94 abide'z by Hi. Will", place" Hil ara~~·~p ~, ~13 C!R B nTH" 0 ))('ui
~5 <=Rlfe))fT96II Name" in their heart.··. ftmt'4l1i"e-a fcar'~o.e" un I
~7 R98 Rurcn<!t99 Such" mate." are the true brides", ~RlI)ft'8 RiJ511)ft17 Fi';rl))(t ~ll)ft'· un ,

....................................................... · .
 ( 245 )

.e
'2 .

ft:ro ~ 100 orfB' who bear affection2 to their f;:ru;nl){t 1){11.1~' <i31OO 01~ l{T3 2 Ola~T)){i

ftr,{rq2 ;:r1€l11 ~ II Spouse 1OO • uo I

f;:ror ~3 exT cn::r 4 They who feel 15 pleasure 4 in God's ~ cia ·~T 0;;,,3 )){·~a l.laR03 T4 Hfu'iRli
>'JiTfu»fT5 II 80 ~'ffii6 Wil13, remove8 superstition7 from ad'~ll){f uo, ~i'it ~ )){·~a·· R~u7 ~a8 ;j
so);!' ~exTfu~ II - withinll themselves.
trtt!'T~'
Nanak, deem 10 that sucha is the
~ RBarcr ,;fRT9
;::rr<!M 10 'R R~ll ~ True Guru who unites12 a1l11 with
- .
oToa R~ ora Y f; ~;j9 HuT tl:f)){T~10 Ol'a B
RTfd'l){t11 ~ I1I){TW oT8 fwgT12 f~·e uo I
fi.rBrfe 12 ;:r1~ II ct 0 \I the Lord.
1l1 18 5clTa18
Rmfa fH~13 GR I " He, who drives away19 the ego f;:ru;JT 1l1 )){Ttr<§ ~~~'1l ~ ~d'111 Ol'a

tfTfu~ 15 II ft:Tfi
16 from within17 himself, receives115 the f~f~T ~ @<J R-e oraf?i ~C13
, _ -:is or <Jd'1 o'H
f~~I' »f~cxa~ 18 fruit 14 of God's Name on meeting13 ~T H~T14 l.laT1.l3'15 010 ~~T ~ I
~cxrf'e'»fT 19 II the True Guru.
2~Hf321 exT -e-l:f 22 The pain22 of his evil2°-intellect21 is ~R -e-T H·~120 1.11;JT 22 of~323
)){0l821 ~1
orfc))iT23 grqJ24 e6T25 eliminated23 ,and good luck24 comes27 ;j trt~l ~, )){3 ~orl fOlRH3 24 ~R t! H-a 2l1 3
215 2l1
HR3fex 26 »fTre27 ;:ft~ and alights on his brow . 1){127 ~3'a~1215 ~ I
II ct ct II
"f-fH3283al a~l~T2911 Ambrosia28 is Word 29 , 0'
Thy 8.tlTCJR28 ~ 3d'T aT"~129. ~ wga ! f~u 3a
3fa'W 908T30 fa-e 31 Master ! It has permeated 32 the aif8'){y 30 ~ H0 31 »f·~a 0>-11 32 ;j~l ~ I
RHT<!1))iT32 II mind31 of Thy slaves 30
Bl:{33 R~T34 >i-e-fa In Thine service34 , Thou hast placed 315 )){Tu~l cfu~ R~T34 1){"mJ ~ R~1~133
»fTaTH
3l1 37
afl:(,;f35 ))iTtf<!"T o-e-fa'36 eternal peace 33 . By showing 37 Thy f'cOl Trel){,315 ~
I )){TlJ'~l -e-fu)){T tl a ~ ~
T

cxafu37 foR3Tfo 38.;:rl(l mercy 3ll Thou emancipatest38 the 111~i ~ a~ lf8 R38 aa fe~T ~. I
T

II 9:< II mortals.
m3qJq fHtBl)fT39 True is known 40 to be the meeting 39 R~-e qJd't oTg fHg~T39 R~T ;:rTf<!»fT40
t11~~40 II with the True Guru, l1t~T ~,

fil~ fHf8,;f oTli If by this meeting the Name of the ;:tao f~R fl-/~TU ~I){TaT RTfua ~ oTH ~T
~l:fT~41 II Lord may be repeated41 • ~~'CJn41 a13T trT~ I
Without 42 the True Guru, none has R~·~ ara B a:a'Ta 42 fail ~ 91 y.~ l.ld'T1.13
y 43
RBOja ST~42 '0
l..(1'fu~43 R9 'El~144 found 43 the Lord. All have grown oul' ;jf~I){T I RTcf tI'aHOl RRa Td'40 Ola~
exaH45 CXHTfu46 ;:r1~ II weary44 of performing 4l1 religious Qae 4l1 <1944 ar~ un I
ct:3 II rites4l1 •
~ Rf3qra ~c(J4' I am a sacrifice48 unt0 47 the True ~' RB CIld't tiig1 48 l1t~T u t ftrR ~
~3'47

19HTfe»fT48 II f;::rfo Guru, who has put 152 me, going ~~ :arn3-:Gf<JH1 49 )){.~ U:!iI 150 ;j~ ~ ola
amiss l50 in error 48 ,on the right path 151 • aR3 01 l.lT 152 f~3T ~ I
..
9fH49 98 T50 HTOfar51
-
t.J1'fe~T52 II

...................................................................................
 ( 246)
72

'M3'fa-53 a-ij54 ~55 IC'I the Lord eutsl • His merciful ~cra" RTfus ~ afuHaI' et hTu
~<tt »fT'ij56 ~e glaneell , He unitesl7 man with QTa'· a1 tu f~nRTn 0 ))fT\li" nr8 fi./F'
a-~Tfe57 ;:rl@ II 9 B II Himself".
.'~ 0 I
't R90T - }{Tfu58 Thou, 0' Lord I art contained" t '8 1Jl)f'J.O 1 RTfal)ft ))f~" afwtrrII
RWfe>,fr59 II in" all. "f\!))fT 0' I
f3fn60 ~61 ~62 That lO Crcator" keep. Himselfll tulO fi::l'a;r~uTa" ))fTl«! ))fTU Il2 0 ~crTe1'1
~qT~3 II conccalcd ll
• i~~T 0I
OT'OC!: C[a'>:{N64 Nanak, the Maker" reveals" Him- n'ncr, e~uTa" c!l1-))f<iRTcft'4 t i ~
U'a'~65 ~f~»fT ;:rr66 self unto the Guruward14 , within l)fTll 0 t.lTue lll
ere fe"er 0, fifR" ffi tR ~
cr@' ~7 trcf16 8 whom" He has installed" His ))fTW' ~e'7 ))fRV'unlll cr'hJr ~f\!))fT 0 I
acJ'3Tfa69 ;:rl@ 119411 Iight'7.
>wil 70 - l:I'Rfk 71 Giving71 him SOUPI and body7., the ))fT~T71 i ~fu7. 9 i 71 W8~7' ~ ))fT~
f~Tf;:r»fT72 II tft@73 Master7' did ereatc71 His attendant ~ 0 efg))fT711 ~ ijg70 ul tR 0 t\!iia-
ft.ii74 ~75 wf;:r».rr76-11 and Himself70 blessed him with ))fTSi72 ~rn crlift 0 I
honour72 •
»iTtli R~77 crl 0;:r78 God preserves71 the honour71 of His l)f'U<! t!5' d'qllO tR 9 H'ill' t i i~ ~
al:f1»fT79 ~fu C5l"680 servant77 , by placingU His both .'fmlll ))f'~ ~cra77 el f\!t.Ia-71 8O'CifO"lf71
HR3fci81 tITfa82 ;:rl@: handslO on his forehead l '. i~TO I

II ge II
Rfs83 R;:{).f84 a~8S Alia the contrivances" and clever- .
RHu l3 ))fccrwl •
nul'" l)f~'gll)ft I
-a ~Tetl)ft" faR fH
fR~11 nesses" avail not".
HOT l.lj87 Ri88 ~ My Master17 knows" everything". HO" H"scrl7 RS'I CIS "~TIII 0I
W~T8911
l{OTC90 l{3ll191 Thc Lord has madc12 manifcst lO H'8'Cr ~ ~;:(Tara'0 ClaU f~31 0 HfuHte'
~o3Tfu§92 ~ Bi!93 thc glory" and all the people" ))f3 Rri tl'i 13 ~'u ~u14 Cla9 un tR e
a-a ~csrrQ94 tft~ 119911 aeclaims4 His servant. R~Cl 0I
Ha (!le95 »f~o96 '0 The Lord mindeds7 not my meritsSI Rlfuv ~ Hela,ft ~ll)ftll 3 s~ll)filll ~5

atwf~711 and demeritsslI • nul' a-fCll)fT'7 I

l{fs »f'1W f~98 The Mastcr has honoured ls His l)fT~ ai~ tft af~T Clan ~ l:laHI• 0
RHtfol'){T99 II creed" of protecting His slave. H~ ~ fnS'ful)fT'I 0 I

a-fcs lOO 5 T fC! ~2 Byembracing2 mc to His bosom'oo l)fTU<!l 5 T31'00 0'5 5,2 ci RTfus ~ Hal
afuB'Q3 ~4 (') 3315 thc Lord has prcscrved3
mc, and af\:fl)fT1 Cl131 0 ~ 'lc! HO affiH II
u~1I i1
l
now even the hot wind' brushcs· me nul' iu~14 I
~r€L6 tJ1~ II 9 t: II
not.

Ji Hfo' 3fo8 ~ With my souP and body· I have l)f'U'it ))fT3HT7 3 ~full n'5 H' J1l)fTHl eT

...........................................................................
 ( 247 )
~a ~
...................................................................................
flJ))fTrel){T9 II reflected' over the Lord. l)icJrqi')' Clls' ~ I
10
;:rlre ref5»fflTll ~ 12 I have obtained13 the fruit'Z my H'l){Tt«! f\ta'o ~'<lt?", H<:"z lla'll313 Cla
tfTrel')fT13 II mind,o.desired" • f~l){T ~ I
RT,U14tfTf3RTuI5~foI6 Thou art the Lord17 over the head,e t a Tftfl){t 14 3 l1ilTa'ftfl){t lll ~ fRat" ~3
l::fRH17 3' ;:rf11 18 'OT'OOI' of kings'4 and emperors". Nanak Rl){TH!17~' I
- o'oCl 3W 0'1120 't?T ~~T~' 8
-
;:rl~ 9'OT~20;:rl~ 119til lives" by repeating'8 Thy Name 20• Clan ~l){T'6T tfl~'t?T" ~ I

"a 73
qg lWil »i11d 21 Thou ThyselfZ' hast created2~ the t ~Z' tit l){Tml g"a
'6~))IT2Z ~ ))13 't?~3-
~l1Tful').fT22 II -e;:rT23 universe and setting afoot 21 the s,~zs Bl ~'i'Z4 g RT~ZI ~ 1{Olcze Cil13T ~ I
- 24 25 =
l3Ci orfS fucrw- play24 of duality23 hast exhibitedzeit.
re))fT26 II Ri27 R~R~28 The Truest of the true28 Is pervad. Rf~l){''6t t?T '{H R~"6Z1 il'6 'e tZ7 f<:l){'lla Z'
~03'eT29 f;:r1j30 gr'i 31 ingZ' everywhere 27 • He instructs" ii fail' ~ I ~u ~R g32 't?'6R'~''t?,31 ~
f3R 32 ~~fu33 ;:ft~ II him 3• whom 30 He is pleased" with. f;:ru3"sO ~R ~ ~OITs, ~a1t?T ~ I

::(0 II
OlSl1SRT-eTJ5 By Guru's grace31 I have obtainedM eno t 't?l t?fel){TSI ~))IT'6T H· <:TfU"ali ~ llTS4
tfTrel')fT34 II God. fBI'liT I 0
f3-ij39 HTfu»iT36 H'Q37 Because of that" I have shed38 the ~R ~ Cl Tao S9 H' RRTal llt?TaCfi Se l:1 ~a1037
~Wrel').f'T38 II love 37 of worldly valuablesse . ~ of<:03 Cla ft?3 T0 I
38

fC«Jl1T40 ~~41 »iTl1<!l By showing4' His mercy40, He has l){'~1 fHiJ'6 QTa 41 ~ ~R ~ H~ l){'U~4Z
40

l').f'T'Q42 5E Rwfu 43 blended 43 me with His ownselfu. l){Tll oTi$ l){it? saU fSl){T ~ I
;:rl~1I =< 9 II
o1111 44 c545 Thou art the milk·maid 44 , the t u1 O!l)fTS<!44,(tfHo') 't?f'6l){T411 l){3 (~F.fo)
o1>,fTc;l»ir4 6 II (Jamna) river 411 and (Krishna), the <:'011 411 ~. I
herdsman".
qg »iTU47 o1fu48 Thou Thyself47 hast sustained49 the ~ :138 47 u1 Qa31 48 ~ cifHl){T49 <ifel){' 0 I
€t<5'C?1l')fT49 II earth 48 .
\lorH1509~52 RTf;:r,.fT51 By Thy order lO are fashioned ll' the 3a :6C1HT(')IlO ~))fToT I1Ql:fl aa3n llz 1.ij;jlll ije
3' »iTiJ52* ~f(l)53 human vessels llZ and Thou Thyself llz * uo l){3 ~ ))f'U llZ* tit ~~t ~ R;:JT~~t'TIl4 3
R~Tfu54 't11~ 11:<:<11 embellishest ll4 and breakest ll3 them. 3;3"t',113 ~. I
f't1(1)55 Rf3OJ.o fR~56 They who· have fixed ll8 their mind ll7 f>fqt llll ~ ))fTUe T110117 R~ ilIot n TB'1I1l (~3)
fBq57 c;Tfu»iT58 II with lle (on) the True Guru, ;1f3l){11l80,
f30159 -e-;:rr ~60 They 158 have purged llT themselves of ~C'1:,1l9 ~ t'H~Tal )'(H3'IlO ~ of~3111 aa
BorrfE'»fT61 = II - worldlyllO love. ~f~'JofT 0 I
{oo1-fC'62 ~f363 f30 64 ImmaculatellZ is the Iight ll3 of those1l 4 UW3..~z ~ ~363 ttqt 64
(~R) tfl;;rt llll t?T I

L:::::+~:.::~::.:.:::::::::+::::++::~::~:::~~::.::::::.=
 ( 248 )
73
.•.•••••••••••••••••••••••••••••••••.•.••••••.••••••.•··•·•••••··•·•••••••• ···.··2.
tR>li68 ~Tfu69 ;:ft~ after setting aright" their life's"

II :<~ II missison.
3til»fT70 R~ For ever and aye", and by night 73 Rtft~ -a ,:II=la,7' 8~ 3 ij<!73 fuiJ. H' -aa~70
~faTl)fTBll)fT72 and day, I praise74 Tbine 70 :t!eTl)(j72 el 1l.IlRt74 CiCJet ~, I

arf3 73 excellences72 .
~f~»{TB1»fT74 II
l)f~H-f0J»fT75 ~Q 76 Thou givest 77 Tbine gifts 711 unasked 711 . ~ fao' til"''aO,71 Cil-a t? 1)(T~1>lit ~f711

-e~~77~7SoroOf R'179 Says7. Nanak, 0' Man I do thou feo"e,n ~. I o'OCi l)('l:Iet 7S 0, iJ St? I ~ R~

RKTf~o;:ft~II:< 8119.11 reflectSO over the True Lord 78 . J!1)(l).{Vs e' fRHao 'o CiCJ I

fAOlo Tqr H'JW LI II Sri Rag, Fifth Guru. fRal CJ'OJ, UH~' u'~a~l I
U8l trfB82 }f'oTElS3 I fails, at Lord's feetlZto conciliateU H' ll.i 84
0- 1l.IloB3 Ciao 8~1 ~R -e lhn&'2
ltfu84 ;:rl~ II Him 84 • li't:!t" ~, I

Rf3oJo ldofu85 The True Guru has unitedSlI me with - .

RW~ arCJ' ~ H~ R'f~SS' 0'8 fHBt SlI f~
cia ciel oW'
0I
fHWful)fT86 f3B87 the Lordsi . There is none so great- ~RS7 f~ ~,88 I

~~88~ '0 ~fu as He17 .

f11~ II 9. II o'Jf~ II Pause. ofuCJl~ I

89atRTB190 fi..r€J~9l The Lord'o of the worldS' is myII fR~acl8S 't:!' J!l)(tHJ'O Ho'" 1l.1~82 0 I
fuo;p92 II Beloved82 .
>iH93 ~94 ~95 He is sweeter" thanN the mother" ~~ 1)(H31'3 -a

fHOaT96 II and fatherS 4• fHOl'lI ~ I

~~79TB19~& R;:r~99 Among sisters'7. brothers'S and all IiH' H'~l)ft87 , ~latS81)(3 R'a fi.ai" ~
'~. aa
~ll ~'JflOO (l)T(J'l ~fu the friends's, there is none Iike'oo ~'oo 5a ci~ o~r, ;j RtfuS !
Thee, O' Lord !
f11~ II 9. II
3a ~OfH2 By Thine order 2the month of Sawan 36 ~CJHt02 ~I)('a' R~ 't:!' Hulo' I)('~I)(T

»fTf~ II has come. ~I

H R3 3 OfT I have yoked the plough of Truth

'
4 3• H' R'63 't:!'~84 iiful)(" ~ I

~»fTful)fT5 II
OT~ ~1f1~ I begin to sow 7 the Namell in this fuR ~Hle8 f~ fCi ~'fua]~, ".,'U<!l CJf~~'o
l)fTR8 Offo (J'fu hopeSthat God,by His beneficence'o, Rt:!Olt, 't:!'f<!I)(T t:!' I)(StaS li'et" Ciaar T• H&
~l:fFr 10 ;:r}fTfu 11 will cause to yield" heaps' of corn. o~ slH<!1 'Sar' ~i I

I
i
II :< II
(J'~12qro
lJ5~~15 II
fHfe;13

~l:;Jr 16 OfTOT~ 18 f~rf3l9

f~14 Having met 13 the Guru lIZ recognise"
but One'· Lord.
Within my mind'S I know 20 not of
any other' II account'S.
~CJt 0- ~c13
~l fR\"<!t:!"
H' ))f'U~
II
~ H"2
u' I
Ho,e >it:!o
of '0 f1T~~20 II H,~,20 ~l oul" I
=
...
of

a.......................................................••••••••••+++ .
 ( 249)
73
a ' .

~fu f~OT321 a-ra22 God has assigned" to me the onel' ~Tf~1 ~ ~2' ciwZ2 Ha fuw B"fel)fT23 O.
grfu'€?Q2~24 ~25 task22 . AS24 it pleaseszo Him. soZ° fim 36124 @R
u _. * ~arT20 g'art:!" 0 @R 2S
f -

f3~26 foa rfu27 t11~ do I perform 27 it. -a~t ~ fe1:r 0 ~ua27 "';!fBT u t I

11:311
~T 'ifar~28 ~~29 0' my Brotbren30 ! you eatZ8 and it Ha sal~O I ~Rl~ l:fT€7 ul€721 '3 ~B2S

g'E~30 II enjoy28 yourselves. I·{li~ I

qrfu Blarf<!31 ~Tfu32 In God's Court l ',

the Guru has iQ -e ~QT(J3t bf~. ~a-e~ tit ~ wo fe'tra
t15~1€?33 II invested 33me with a robe ofhonour u . ~ ~Tcr32 UfCTc!T~laa ~ I

~@ ~»{T ).f1~34 fliia'35 I have become the Masterl4 of the H~ ~." i!' ~C134 ~ farl)(T yt bI3 feR
BT-afo 36 »{~37 lift{ vilJageu • and I have taken37 ;} U'!.~ ~atif38 W~ ~'e «nI IO fgbft-e un I37

RoT0l38;:ft~ II 8 II prisoner" its five rivals38 •

\}@42 »{Tf~l)fT"0 RTH 39 IU have entered'"'Tbine4'sanctuary3l, W·42 3a't" ~ar3" R9'Bl4° 0, it
f33-m»{T41 II '- 0' Lord! RTfuQ !
li-f,:r fOTO~3 H~44 The five cultivators"3 have become U~ ClTB3aTcr'3 Ha" )JiI~44 QC! an! un I
n-f~fu>,.rT45 II - my" tenants".
~Q46 ci-e1 OT~7 '0 None can dare4s raiseu his ear"(head) Ha tlrsTS: ~<! ciel ci~e
(fRo) ~~7 i!'
~ure148 (')T'OOl ~(ST49 now against me. Nanak, the village O' ul~ ntif CIa R~ I fe1:r gel ~'
ufftij50 far~51 ~ II is thicklylO populated", therefore. Bl RUfC!l'O ~ ... ~ m~I
~ II
~ ~52 ~T53 Sacrifice12 , 0' Sacrifice&3 I am unto i!CJQ Tn"2, €7 ~aQTol3. H· 3a ~~ ut , it
~TU Thee, 0' My Lord ! Ha'lbfTHll
f~OTRT~54 ~ Continually", without break, on f~cis4 R'U, ~T3'a u· 3tJT biaTUn"
f1::p){T~T55 II Thee I meditate". craBI ut I
~56~57~~58 Thou hast re-peopled18 the village07 ~ ~H3 1!~llS fu"~1l7 ~ o~~ fR~
~1 ~2 ~59 in ruins". Unto" Theee2 , O' my l)fTQTB" cr13T ~ J 3'602 ~3·· . ~ Ha
<!~60 ~ II € II Master I Ie, am a sacrificelO• H'Hcr I w>et ~~IO WBT yt I
c:rfa fuc563 f~ ftp,{T_ My belovede3 God! Thee I everM Ha 1.{t3He3 ! ~lfuijJi '3a' w' Rt!l~ tit
~6511 Hf066f~7 meditllte88 on and obtain70 tbe- fRH'anSll Cil"6B' ut »fa w' ~ues ~TBt"
R68 ~69 lJTfuer70 II boonse'which my mind" desirese7 , UT~'~70 ut ii HaT f~oo ~TilBT1l7 0 I
Ri71QTT;:{72 ~rful1f073 Thou hast arranged73 alP' mine . .
3 H~ R).f<J7t erTaiJ72 a TR73 era ft!'3 un
Hrtil»fQ74 H075 "iit
affairs72 and appeased'4 tbe hunger76 >If3 Hal bfT3).{T711 Bl il:f78 O~74 Cil"CJ
~~76 ;:r~ 11.911 of my soups, ft!31 ~ I
H &r~77 R9 I have abandoned77 all mine avoca- w' »fTtR R~a C1'O-feuTa 7• fabf Tar71
~T7811 tions 78 • fB3 un I
79ai~180~T81RmlT8211 I serve" tbe True82 LordlO of the H' fi:!..Bc17' ~ R-~S2 ~»f'H180 Bl cfugS'
 ( 250)

••••••••••••••••••••••••• ........,
universe". ar~&B' ijf r
73/74
,

o@83 fofu84 (')T).{ I have firmly" tied" to my skirt-. H&))Puc! S3" liTS ~"3 l:ft.I1mt)(fl4 ~
~S5 ufo H~ His Name. the horne" of nine" tIla" n'H 'Q utc" i ~ql7 fBl)f1' 3I
aw&7 fsfcl~ 1It:1I treasures".
H mit ii - snr89
- .-- I have obtainedlO the Comfort" of H' l)fTOT).{t t!'T 1)f(JTH" 1I'a'T\J310 Cil'a
~9011 comforts. fBl)fT ~ I
cnfa ~91 ~92 Within my mind" the Guru has Hal »f!3H!" »fire CIIa f ~ HTSCil' t!'T O'H' Z
~RTfe>,.rT93 II implanted" Master'. Name1z . fCCil'T13 feor ~ I
Ardcttfs 1IOfu94 Placing8' hi. hand" on my brow". Ha H'qll ~:3 »fTU<!' Cil''C'' ZCil'17 i ffii ajai
~5 HR'afa-96 the True Guru bas shown" me my ~ H'Q H'a'T i3·4 ft!'l:l T8" ftf3' 3 I
~97~S~ Iltll Spouse".
Ii atll99 mJlOO I bave foundedl'tbe templezof truth-
tJaH11TH2 ~ " - fulness 1OO•
~3
grf85 til/
8iJ€14 I have searched1for and brought 4into
it, tbe disciple. of the Guru 3.
-.
ara ~ flf\::fl3
FS)j{Tfu»fT4 vi I
.
~ 5'51 i J1' reR f~

006 ~7 Ut:ft8 ~r9 I wash' their feet l • wave'.fan' over H' ~?it ~ lIaJII (i·t!'T7 vi' I ~?it ~ \i\:it'
fa1!IO ~ fnf~ll them, and bowing 10w11 fall'z at ~T' <:It »f3 C'il~ ~Cil''' & ~?it' 0 ~
CSOJTl2 urfu l3 ;:ft~" their 40 feet'3. -eani '3 3 tIfu' Z U·t!'T vi I
Clo /I
~8 74 "8
R~14 aTW I 5arcJ 1.1ro16 Having heard'4 words" regarding ~i' STa s-eo" RO~' 4 Cil'e~, H' CIIe i ~
,:;{rfu»fTlS II - Him I went1' to'l the Guru. ifB" 1[t"" I
nTH B1<')19 reROT020 He impressedz'upon me.the goodness ~Cit ~ nTH, ~nn y'.C'i"~ ?iT~20 t!'l wSTel
reaife~21" - of the Name.charity"and ablutionzo . H~ foRftJ3'2' Cil''a'~T ft?31 I
~ J:!Cl~22 ~ RRT- Having embarkedzi on the True lftll 0~aTZ4
-
~
-
tl3u 21 iI"C! Cil'a~ , RTCJT
CJST2:JoroOl' m:rl aa124 boatZ4 .O' Nanak ! the whole worldz3 RR'CJ 23 W farl){1 2Z ~, ~ oTn« I
~25 tft€l /I 9 Cl /I is savedzz .
AS fi:JRfG26 R~27 fu?> The entire universcZl waitsZ7 on Thee. RTCJ' )){'SHZ1, reciz' · aC!, 3a1 cf<J5Z7
CJTf32S'" tJ~ II - day and nigbt2l . aHT~'t!'T ~ I
~29 g, 430 J:I~ Lendzi Thy earJOand hear mysuppli- l)fTUC!' ao 30 ~ i Z' Hal l{~' I!C!,
~R31 tit~" cation31 0' Lord ! ~ 1!l)fT!il I
'8for ~Wfu32 - Rg 33 I have thoroughly tested32 and seen" H' R'fa)){t33 ~ ~arl 3~t32 mai Cil'ai i~"
&cft»iy34 ~fR3S l)fTil37 alia. Thou alone by Thine pleasurei'
37 f8))P ~ I i~37 ~ vl I)fTUC!l ~F.ft31 ~»fTar
HWJ.fQ s~yfu36 til€l delivercst" men. ~ft!'»ft 0 ~t!'-J:m1R30 Cil'~ ~. I
" Cl~ II
520 .
 ( 2S1 )
74
e ••••• ' ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• '2$ ,

U~38 ucn.f 39 ~40 The Merciful Maltet4' has nowN Hftrl)fTqt(') wacr 41 ~ ~~- IOW(,)- ",ut-
fH(JeCilT~- ~1 II given40 the command". Eta fa' 0
ij42 ~f~ (') ~43 No one now chases42 and annoys44 fui 1142 ~,~ ci~ fctR 43 ~ ~l:(to..44 ntit
oliTe~4 II another4 3 • a~' I

R§I R~T45 rn»[T46 All abide41 in peace41 and this now R'a l)fTO'H I){trcJ4I ~41 \10 )){3 il<! feu
~ 5»[T u8'Ht47 (Jr,:r4S has become a benign47 regime41• afVH'347 ~, ar"-8'il'" ~ faTl)fT ~ I
;:rl~ II ~ a II -
WiH 49 fiffH l)i"ii{~50 NectarlO fall" very softly41.
~oRBT51 II
~BTfu»{T ~8T52l::lRH53 I speak'2 as the Master'3 causes me H' ~ ~T 8~"z u T ftlR 3~T 1-f1"8CI13

BTII to speak. Hg l!g~~1 ~ I

ij'o 54 }fTe55 oft~"3tl On Thee, I take great14 pride", O'
- .
3a @3 H* 910,14 Sl:fOII 0 if Rl)JTHl I
' -
~lra 3' ~Til56 tITfuf~ Lord! do Thou, of Thine" pleasure, ))f1uit'e ~F.J1 tI))f1a' t Hg \10;:'1(,)17 Eta I
irfu57 ~~ II ~ 8 II accept17 me.
3~T mT5S il::f59 Thine devotees" are everlO hungry" 36 ))fqa,ijftt)fT" Q Rt!l~ 3ut.(l:l'1 mit
RB60 3eT»{T II
ft
for Thee. ef<J t!l 5 I
mo Ewe1 trO(')62
=
O' God ! fulfil 12 my desires". ~ ;:'Ifucn~! H'61l)ft H7igt" \!atl)flOz Cla I

HoTl'l1T II
-eQ~63s:r~ 0' giver of peaceK ! grant me a cJ )){'a'H S):fF.t<!Utgl'4! Hg ~ e'ie i al3
~ arB 66 ~f~ ~y sigbtl3 of Thee and take" me into S):fR 3 HO l)fT~1 ClRRC1:sl" ffi jU j. I

fHBTfu65;:ft~ II ~ 4 II Thine embrace".

~q ~~67 ~ '0 I have found" none as great'7 as Thee. 36 ftfiJt ~~7 Hg ija cie1 mJ1' ~ I
'§Ilffi~68 II· 3' ~69 Thou art contained in the earth", t tIa'3l", ))(,Etrg70 '3 \fI3'gt7 1 -rt!S
g»[70 uf~~»fT71 II firmamenpo and under-worlds7'. f~l){' UEt O' I
3' CJTfo72·~3fu73 oR 74
Thou art permeating all the places12 t
R'all){T 'Q,~i72 ~ 'Q1~ tftl)ft N''Qt 73 ~
afol')fl74 'OTOOl' 9OI3T75 and interplaces73 •
Nanak, Thou art l!~a74 Eta fem' 5' 10'001 I l){'u~l){f t
R~ ~76;:ft~ II~~II the True Support 'of Thine devotees71 .
7 ))(qa,ajll){T7I t!, !i;J' l){'Ra,7e ~. I

~~77 7SijjR~79 ~ 177 am the petty wrestlerlO of the H&77 fR...acV 8 ~ l!l){1).f1 71 t!, ))fEffillO Ujw-

Uf~8"~To;p80 II World7l.Lord7l • ell){' u T !

~ O]e fHfg81 ~B82 Having metl' the Guru, I have put Olaf ~ ice' ~ H' ~ll'ift8Z qct ~'81'3 ~
~}fTg~y83 \I on a tall12 plumed turban 83 . R~' ge15 I
Rg84 crel fiis85 AUl4 the assemblage to witness R'a,84 um ~ HtlH'81 feaf'3o'l ij
~,gt

fuOToll').fT86 ~S7a(5T88 wrestling&' is gathered-, and the farl){1 ~)){3 tHuas'o H'l!rct87 ))f1u'o sm"
~~89 »fTfU90 - ;:rl~ II Merciful Master87Himselpclis seated" i -el:l feu' ~ I
88

~9 II to behold81 it.

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Q•••••••••••••••••••••••••••••••••••

. -------- ~~-
 ( 252)
74

~91 ~;:rffi92 ~3 The bugles", drums" and trumpets14 ~lil" , oarra13 ttr3 ~311)fi'4 ~,,~2
Yo'}>ijr94 II playa. un I

~5 8i96 ~97 ll
The wrestlers ente.... the arena and ufu8~'n'lI ))ft:f'S "Ift'O t 71 lm18 ~~ un ~
iol~811 take" gyrations" round it. feR ~ ~,~ ti"Ci'o l8 Ql~~'7 un I
~99 tiitJ tp)fT(')100 I bave floored" tbe five youtbs'OO H& liil ~aat100 (~ UTUt) tit ftics 8'
H qro llTUl- fe312
(deadly sins) and the Guru bas M3l" ~ ))f3 iIO' ~ Hal fucs 3 "3 H~
~~3 ~" Cit: II patted2 me on my back . aTl.l3,2 f'tf3' 0 I
'
R94 fuqcS ~5 AIl4 come' togetber in a body'. Rl a fi.m' Ii feCi' RIf~reo
4 f~~ ))f~o un ,
~II
Ulfa7 iM'fo8 ~9 Tbey sball return' bome7 tbrough ~u fin'o fin waart' o'ul" I)f'ui arJ'c:J7
~l)fTI0 II different 'O routes'. "lear I
~1l CSrur12
The Guruwards" reap" profit'Z and
<sI3 i11~-I)fQRTol" o:Er,'2 Ci'H'u fi ~~ Cilae'4 un
are14 H'OJ:il:f IS ~J6 leave'4 wbile tbe mindwards" lose" tJe fCl HO-I)fQFfT'al" ))f'U<!' 1)fR8 ;:ron

)j~17al~lfel8;:ft~ICitl even tbeir capital" and depart". 51 01))f'" Ii ~ae'o un !

~ ~orJ9 ~20 Thou art sans21 colours"and marks20. ~ jart" ~ ftf~t20 3& a1:Ra21 ~& I

iruor 21
II
m:o feRfu22 UTtJq23 God is apparently24 seen22 to be
iJTUOT24 II present13 •
2 ~))ftel:fi:r,~2' ! "3a R~27 3al Ci'1031
J!f<! ~25 ~ 0' Treasure of ExceUences ' ! Thine c.l
~26 3a 9CJr327 saints27 continually bears Tbine BafT3"a 21
'ice. 30' fRHOn Ci''a~20 ))f3 "3a
0328 ~~29 ;:fl~ II Praises. meditate2° on Tbee and are 45'8 am 2ll
~e un ,

~O II imbued2' witb Tbee.

HiJfcfr iJfcfr30 ~31 In every age 30 I am the maid
H~#l32 11- servanf'2 of God '1 .
~ ~ fi.fi:Jm34 The Guru us cut" my" fetters".
~135 "
~36 SlClfu37 fi5r38 (') 1'8 shaJl not again17 dance" in tbe W.. If3ci'7 ty8C! ~,~3' bfl:f'3 ttit!a foa:r-

.
~39 ()TOcr ""~(J40 wrestling arena". Nanak bas searcb-
- 42 -
41
~1 ~2 ill~11 ed and found tbis opportunity40.
Ciltal- nul' Cilatarl, nY()cf 8 liil ~T2 Ii
feu HCil,40 go...' ~ 0 I
~, II ~ II ~t II
/\
, ~ Rf3qra \{R'fe II There is but one God. By the true
- ..
~'fuara 1i~8 fea 3, R~ CIIa' tit ~fe))f,
Ouru's .race He is obtained. ~1Jf"a' Ct:u UCf'U3 q~ 3 I
fi:«jJ ~ HUB" Ci um} Sri Rag, First Guru. fRal 'afar, ufum u'3S'ull

Ufq ct "
 ( 253 )
74/75

Uf~43 U~4 3fe45 In he first 43 watch" of411 night 4ll 0' '6T3141 ~411 ~fu'843
6
fd'-R 44 f~~ •
~ Ha
&46 ~<!;:J1f(p)fy47 my merchant47 friend 48 ! by Lord's ~~tarcJ47 SBl)JfT48 ! Rrfutl ~ ~aHTn49 ~)JfrcrT
8
fH'at4 ~Olf~9l(fu))fT50
... -
order Thou were cast llO into the
4a , '3~ w ~ U<! li~ll liT fi:!3 TIO f61)JfT I
oraS'fR51 II womb1l1 .
~0Cl52 311 53 >i3fa54 With body reversedll2 Thou performed lI~o=t ii~112 ii~l ~fu o~
- .
'3 lti~al4 3u"-fR)){T13
a-a- ~~Tfcp,.,r fH'3'T
...
penance83 within14 and prayed" tolll Cl'6'e1 l')f3 !)fTUe! H'BCl" lifa ' • qf~,17
l:fRH'55R3T56l')fCf-e-rfR57 II thy MasterH,O' my merchant friend! Cl'6tl'T R'. 5 Ha ~tl'Ttlla S51!)f' !
l:fRH'58 R31 l)ffi-e-rfR Upside down lO Thou saidllt prayers ~Q ~"ullO ~ ~31 ii~113 f~3l1l1 ~ '{Ella
~<!59~Oftr»{Tfo61 unto the lordlll with fixed" atten- .
'0'5 S])JfTHl" Hu-a 8·n'31 ))f'6;;( CllMTlll R· I
f8~62 gTOTT63 II tion1l1 and affectiol1 l12 •
64(l)TH'O~65 ~})iT Thou came against 14manner1l8 (naked) t Cl5~tlllIlI (;:/tII3) lti~a1l7 tl'Rieo, ~
crl'866 fufcJ67 ~~fS68 in l7 the darkagellll(world)and again", ~BC84 (tart) )JfTf~)Jff R· )Jf:3 1i3111 *tII,70
tJTR169 (')TOTT70 II - shall depart lll naked70 . u1 ~'6111 we'tII T I
HRl7l CffiH'72 ~SV3 ~ Such" cargo shan be with" the t!,o1711 if577 IifRT71 ~ ij~tIIT ~R,7' fCl
HH3fcr '4 - -am 75 mortaPlI, as" God's pen72 has a~e ~ ClTnV2 ~ ~R ~ HS 74 ~3 f5fl:f~T73
tfl~76 llTfi:t77 II recorded 73 on his brow74 . ~I
!)~ 75 !)~
or~ oTner l{Tcl ufu~ Says Nanak. in the first watch, Soul arC! ;:/1 ~'6H'~'9 un, llfu'8 I.Ifua li~
U~ ~orfi·-r'8 Uful')fT79 descends" into the womblOby Lord's ~~'l-fl ~ a;;rPI ~~T'6T f;:f~l af'iJH IO litrcr
oroYTfASO II 9 II will 78 • l)fT u'~171 ~ I
~H lJ~ -af<! ~ ~<!trr­ In the second watch of the night, '6 f3J ~ tl Ra lIfiJ6 f~~, ~ ~~fara R"'t:r~f!
fu))fT fH'3 T f~Rfo81 0' merchant friend! man forgets 8' fenRtn Rtfutl ~ fRH'6012 ~ 9~' trw ~ I .-
OTfel')fT fO.,fr(')82 II Lord's meditation82
~ ille-B ~~Tel~84
3
From hand to hand 83 he is hand1ed 84 tifaQ' ~ arJu 8 • f~~ ~n87 ~l Hfmesl •
~<!;:rrfCfi)iT fH3T ft:J(;)85 feR ?; ul!· uQ'18 3 ftmf€t·9-cl/T€t·~84 uo,
about likelll Krishan17 in the houselll '" --
;:r~T Ulfo 86 arqs7 II of Yashodha, 0' merchant friend! ~ ':! t!'ftlla R"'tI'C!f !
~ ~f-a O~~~ In arms the mortal" is tossed about aTiJi f~~ 6 fol ;:il~11 cU're-lli' t:ri~T:) 1)i3
If<!188 W 3 89 or~90 and the mother"sayslO, "this is m yl2 Hial I)tn~~l'o ~ "fuu Ha,9z 1.1"'3'1 ~" I
I _ ..

J!:I 91 HaT92 /I sonl ' . "

~f393 »f~ 3 94 l:fS 95 0' my thoughtless'" and stupid ' • ~ Hale S-RHS'14 3 lja1:f911
ft:r~~IlI!
Ha
H'(')96 ",(13 97 -(')~1 mind" ! thinkl3 0f God. At the last l7 ~'fuag ~ 93 Cla93 97
I I)ima ~ 3a f ~S' ~,

or~ 30TII moment nothing shall be thine. n<31· d~T I

98
fufo 98 ofB99 0ro»fTlOO Thou knowest 3 not Him 2• wholl 3 @R ~2 nul'
'" - '"
RH~f3 ft:rR ~ a~ot"

f3Rfb 2 (') trr~3 H'o 4 created'OOthe creationll.Now gatherS a~11°O ~ I uc! 3' l)ifui fe~ )Jf"ea· f1(1)iT~7
- '"
9T3fcJ5 ofo6 fOT))fTQ7 II thou wisdom7 withinl thy heart 4, ~Qi·~1

...................................................................................
 ( 254 )
............................................................................... , ....
Says Nanak, in the second watch
the mortal l grows foraetful of Lord's
C111 "'ltfTW un, iRa fuR t'fi
9tmml~,wre~~1
"'" we"

meditation.
In the third watch of the nigbt, 0' 0'3 ~ itR8 fuR ))/~, cJ s:!~arcr m~ !
mercbant friend l I man'. tbou,hts'l • ~ e
f:t:l~'8'1 ~'3'1'0 ))1"3 "~"
- ~

are fixed with" (on) woman'o and (ti) n T5 ij;f ~e On I

U

youth" .
0' merchant friend I he contemp- ~ s:!~ara 8BlllfT I tu ere ~ nTH l:!T fm u
lates"not over God's Name, through nu'" ar6~p, fRR @ a'iJl"7 to hi' -a'
which 17 he can be delivered" of his l:fB"m,1 ll' Rar~ ~ I
bondage".
ufo crT C'i'1li (I) ~ The mortal' I remembers not God'. .Tn't tit~, • is ~ nTH ~ fRHan nul'
\fil18fe~19 ~T20 Name and bas become2° perplexed" ar~ ))1~ RR"61 ll~'alftZZ (')T51' f~"fTC!~"
Rfcn
21 ).fTfu>,.rT22 II withZ' the worldly valuableszl . ;j farl)fTIO ~ I

'Q7)23 fR~24 Cf3T25 He is imbuedH withl' wife's21 love tu .~2:I n~' ifarlHTI ' »G
e1 '{13
~f(l)26 )-f'3T27"nnw28 and is intoxicated27 with his youthl •• '!1IfT?ill • 7)'5 Ho~5,27 ;jfe"fT ~fl?"fT ~ I
t:rC)}j29 RTfe»fT30 II Thus he wasteslO his life·' in vainll • feR '3'~t ~O "fTllC!' tll~n21 81lfalJ11 ~IO
~'~T ~ I
treH 31 R31 ~TllTCf33
32 With12 virtuel ' he bas not tradedll , ~arll' nT5 32 ~R ~ ewl ntit' arlot 1If3
(I) &13 orn>i34 (I) cr1~35 and good actions l ' he bas not eaT l)f}{51C ~R ~ ))1Tll~ tif'SlI nul'
fH~36 II madelll bis friendsl l . RTe" I
&y41 '(l)T(I)Of 3m uucj Say. Nanak, in the third watch, ~J ~CT un I it~ fiJR ~A~a ~R'n
tit
~ 0(')37 ~e(')38 man's ,mind'o is attached to" ~, ).In·o ~5337 3 ,!))1Tn't31 0'53' ;;rfs))1T
fR~39 f~~40 II SII wealth3'l and youthl l• ;jfel)fT ~ I
~t:~ ~~ ~~ ~ In the fourth watch of the night, aTo) ~ ~i fuR f~~, c1 Hij s:!~'ara 881t)fT !
~etJTfu»iT fH3T... ~142 0' my merchant fd.nd I tbe reaper 41 ~T;iT4Z tJ~143 f~~ ))1' tI~T ~ I

»iTfe))iT ~~43 \I comes to the field· 3 •

;:rr44 ;:rfH45 tr&f346 Whence death's myrmidon" seize." ~. H3 ~ &f'aBo'ce, ~R ~ 6348 i 36"
tJ8Tfu))iT47 ~~~T and despatches" him, 0' my fieT ~, it HB s:!~ 881l)fT ! faR ~ il
fi.r3T f~ (I) fHf8~8 mercbant friend I no one comes to j eel e' 1JCJTCI nul' '8'are' I
j~4911 know" the mystery".
j~53 -e- q 50 ~fu forR This secret13 , when" death's mini- feR a'tJ13 ~T I
far are'" Ho @ i3'z ~
(') fHfc5§' ;:ry51 ;:rtH52 sterlZ is to capture and take away '{tit 3 ~ i ))1ar oar ~~,~, faR ~ il
trorf3 ~Tfu»iT II the mortal has been given to none. tat out liar T I R <lal ~ ~31O eta, a
So thinklO of God, 0' Man ! A
~e
~
.I
............................................................................1
 ( 2SS )
1S

9(5154 Ot!O~5 ~>,fT56 FalseN is" the lamentation~1 ifSTI4 011fea5TU IlIl ~R @ 'll)fT5 Il ' I ~
~~57 flioS8 HftJ59 around" him. In" a moment" the !:fu'31l1 f~,," llT<tt ll~Rl" " Ht~,eo 0 J
!fu'))fT60 UCJTfu~l II mortal becomeseo an alien".
RTB162~~31JOT1Jf364 He obtains N just thel2 thing" with" ~R O"fn ~ulll2 "mil f).ffi' t1t~'4 ~ fim
~l ftJR fR@6S which be bas enshrined" affection". n'B,e ~R ~ 1{1'3'7 uTe1'1l o~ 0I
wfu>,.fT66 ~~67 II -
er~ 'OTO'er \{'<!t68 ~~~
Says Nanak, in the fourth watch, 0' ~a;:ll ieH'~'@ un, V8 'i'ar lH~; ij
tr~ C5~169 C5~70 mortall l I the reap-man" has reap- tfl~OI I Bl'i" ~ I!Bl" 0 fi 1j~l)f"O ~ I
'ijq71 II' B 1\ ~-II ed'o the field".
fRaloToT HUBT ~ II Sri Rag, Fint Guru. fRel '0'01, ufusl u'a's'u1 I
ufu-s -uua -are ci In the first watch of the night, 0' e'a' ~ ufmi iTO! f~", '8 'l~'are J=i'~' I

~fq73 >,.fe~74 II
..
~tlTfo))fT fH3T trTC5er 72 merchant friend ! the child72 has
immature'4 understanding7l •
fife'z 'el ar~B'4 Ha'73 ~~ 0 I

litq75 1l1~76lffi'rel~77 The baby quaffs" mH~71 and is 8'B~ ~Q711 \ft'~T" ~ ))f-a B'iJ BiJTtel)fT77
~fo))fT fH'3T )-fT'378 fondled 77 , O' my merchant friend! Ht~' ~ , d H'6 R~'OI'6
- 8Bll)fll I lli'H5p8 ~
ftr3'T79 )]380 ~~81 1\ The mother" and fathcr" lovcl ' STSB" l)flUe! ij~80 0 fUl)fTe ' ~e~ un I
their chiidlO •
The mother and father greatly love Ht ))f'3 fu~ l!a'.. 0 Vila fU)){1a' C1a'-e un I
their son. Everyone Is engrossed ue ~,IJ HunllZ -el BOIol4 l){~a' 1::19'3 ~ I
"
in mammon'sl2 attachmentl4 •
By virtue of good fortune lll and deeds" '9 oj WTOIt811 I)f-ay;es~ srl-a 88 ~eHt87 'el
done" in the past, tbe mortal has SeB'3, llT(!l R'Rltf ))f~ l)f'fel)f,811 ~ ~
come"ln this world and is now doing" ~<! l'ltTu<!l 1)f00Bl til~ a'il-ala=t 811 Bel
deedslOfor hi's future mode" of life. ciHllo ~a" faul 0 I
Without the Name of pervading12 f~I)fTU~ ~'fuiU~8Z -e nTH ~ STi' 'loll)fT
God tbe world is not emancipated" liCl '393 oi:Jl' ~t!'l ))f3 deR" El '{BIIlI--e
and is drowned'4 because of the Cill'O<! ia"4 tI'Bl 0 I
love" of duality".
~91 (')'1"()'01' l{~98 Says" Nanak, 0' mortal"! in the ag til '6);T~'~17 un, d :i'Tnl18 a-e ! eTa]
uf~'8' u~
...
scft:rcny99
=
first watch of the night, tbou shalt ~ l.If<J~ 'iTar l)f~ea, ~ ~uiU9 ~T
fRH'6n'oO
~o -e-s IOO
II ~ II be released" by remembering,ooGod. aan ~1)f'aT SB-I::l5'R ij t1'~arT I
911

B''H tr~ -af<! ~ In the second watch of nigh', O' cPa') ~ ~~ fd'R lli'Ba, ij ~i 1I~'are,aBll')fT !
i~;:rrfo»fT fH3T
s
ma 2 my merchant friend! the mortal is '{T(!l !J'012 ,!l)fTo13 -e oF.! 4 oTB H3~TBTI
HamJ H4 Hfi " intoxicatedll with the wine 4 of the ijft.rtlfT ofEl)fT ~ I
heyday2 of youth'.

• • • • • • • • • • • • • • 00.0 • • • • • • • • • • • • • • • • • • • • • • • • • • as•••••••••••••••••••••••••••••••••••
 ( 256 )
75/78
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ' e •••••••

6»ffuf(lifR7 a'Tfi.r8 Dayl and night 7 he i, eo,rossed in fe~1 a~' €lu mJ iar' ~ ar~~,
'
R»fTft!'>'iy9 ~~»iT lustl, 0' merchant friend I and God', ~ ll~ 9m))f'! ))f3 "fcii ))f7~'o tl
fH3...T l)f"tffi 10 (liTH 0 Name is not in the mind" of the HO" ffi uel ~, o'u nul' I
- -
f~f311 II blind man'o.
OTH()T)f12 The Name of the Omnipresent ROS-f~))f'uau ll))f7ul ~ O'U €lR ~ ~u
"f3fa14 o~l Lord'z is not in'4 his heartU and ))f"e'au
oul' ))f3 ~<:r ciem" 3r '3~t ~
;:pi16 OR he deems" other" relishes of J!))f'Wu ~ fHo~" Cla~ il'C!e','1 ~ ,
HlcS l8
II variousu types to be sweet'l.
~19ftr))fT020 OT~21 The false zi man possesses not Divine 'IS feoRJO Z' ~ U'S \f<:ru m'a",ialzo
R;:r>i22 ~H23 0Ttit- Knowledge", meditationzo, virtueZ' ~lz' 3 u,u t 3' ll~;;rzz nul', ~ ~3
HffiJCit24 ~25
- . II and abstinence from sinlu and shall
go round in birthsZI and deathsz4 .
3 HlJC!Z4 e ~ClO ~9 U~CII' I

3lol:l26 ~327 Rf~28

Rt:l'>:f29 ~1 ~30
The pilgrimage to shrines",fastingZ7,
cleanliness" and self-mortificationzi
1JaU-))fR~'ot e'llif'3tZ"

1tf3 Ri-fCJ))f'i:r3z,
@Uu'RZ7
... , -
~,
.
liel ~'iJ oul'
Rir,~ZI

a 0'
traH31 o~l
- .
u;:rr32 II are not of any avail, nor are the
ritualslO, religious ceremonies" and
ul ClCJU Qrf7'O, 1JfaUCl ~Ra'a3' ~ €lu'-
ac;'u ~, ~ I

hollow adorationsu .
o1OCl ST~ 901f333 Deliverance34, 0' Nanak I is in the ~ n'oa ! Hl:IB34 ~'fui:!li til uau-.w 33 R~'
foR3ra-r 34 'ffiSW35 devotional servicel l of God.Through »Me-a ~ I e'f3-iJ''- aryl' ll'c!t iIol))ft-
Rl)(Tlj36 BW37
•
11 ~ II duality31 the mortal is engrossedl l ~a13' Jtf"e'a :ar~3'n31 ci ilte" ~ I

in worldliness 37 .
3'ltl tr~ (j~ '& In the third watch of the night, 0' a'3) e '31;:; uf<:ra »Me-a, ;J Ha J!~ara ..
~fu»iT fi.r3T Rfu 38 my merchant friend I the white Rtrc!' I faz a'il ~R- (~~) RlR B Rij~3I
~R39 ~Blr340 swans31 (hair) come4'and alight40 on -a ))fT4' ~3aB"o un I

»{~41 II the head tank-.

ge 76 ge
,:jao 42 ur~43 ;:ra~4
"".- = The youth"2 wears out
old age 43 , 44 ij))f7014z fsile'r il'3
am ~,~~Ul"" ftf3t'"

))f~46 ~47
.
ftJC45 ~~»{T fH3 T wins"e, and with the passing4' of
R'Q48 days'" the age41 continues diminish-
We" ~ ~ fe'U't'3)){T"e B aj;;ran"l o'~
~).f(J4e ClU'"
~ adt 0, iJ H6 '!~'a16
Wft!49 " ing"', 0' my merchant friend' im))f' !
"f-f350 oT'fB51 0' blindman13 ! thou shalt repent12 ~ lio,~13! ~ lJfJ:itoiO B ~~., ~Re2
tli3lR152 l)fqg53 ;:rr54 at the lastlO moment", when" the aa'arr ile'e H3 e" ~3'1 3~ a" <i It(ar
4
;:rfi.r5S Uorfu56 death's minister" seizes" and goads i; QCl 17 ~~aI' I

l.::~:~::.=:.~:::~:~:.::::~.~:. k::::...: .:..:..::..:.::.:.~.I

 ( 257 )
76
....................................................................................
~fo 0Tf~4 fu?5 60 everythingU to himself, but in" a ))ffU<! ~F.; ij\fipll4 ~ l.f~ f~cr !fu3l10 ~ijll'
Hf~61 gf~l')iT62 moment lO it becomesll2 alien". reu t.rcJf~lI3 ti tfftflll2 ~ I
trcJTf~»fT63 II
~ftl64* RR'0tft6ScrE166 His intellectl4* has leftlll and his ~R ~1 H'oe4* H'CJl arelllll ~ '3 lJfClF.iHel87
fR'l)fT<!U 67 crra68 wisdom'7 has departedOll • He shall ~allll arel ~ , ~ 0 ~H'8 cr1r3llit'B ~5

·~dl~9 U~fu70 II repent 70 for the evil deeds" commi- l.lR~3fl.l70 QCJo' !.liar' I
tted'i.
~~ (')T?5~ ~ 31~ Says Nanak, 0' mortal I in the third a:I~ ;:rllJffl:fE uo, cJ :6'01 a~ I 31Ra ritR
u~a ~ ~~71~ watch lovingly72 meditate" on the l'){'~ rl.llJf'a72 o'F.; ~lJffH1 e f rRHao7' era I
wre 72 II Fj II Lord.

tJ~ l(~ -a~ ~ ~~­ In the fourth watch of the night, a'l3j ~ \lti l.lfua m,
cJ HcJ ~'aro
.
Wfcl)fT f}..r3 T feofu 73 0' my merchant friend! man's body7ll
3fe»fT74 3'075l:f1~76 II grows74 old71 and weak 7l1 .
tiF.illJf ! lJf'eHl ~1 ~fu7ll (~73 -a hfR17l1
ti
f
;:rt~74 0I
l)fl:f177"f-y78 0 ~lR~179 His eyes" go blind 7ll and see" not, ~R ~ ~~77 l'){'~71 ti ;:rt~ uo -a ~l:f~78 oul',
~e;:rTfcl)fT fi.r3T a-01
80 and his earslO hearB'not the wordsll2 , lJf3 ~R~ tto lO avetlZ 0 R'..~' ou't
ij~81 (') ~~82 iI 0' my merchant friend I Clag, ~ Ha ~~a ti~ll)ff I
l)fl:fll)fg89 ;:ftg83 01184 With blinded eyes" and tongue" ))f"cit ~o" lJf3 ~lJff~4_R~ ;:rTi,ll3 o'F.i
oT~lS8 O~85 trcJTQf€l86 imperceptible81
to tastell4
he lives" ~u tiao tBlI E aF.i'7 (lJf'R~) ~lJf'aT
3T~711 lll B7
by others might (prop). ;:rl~'e,BII ~ I

qr~88* "f3fu 89 * o~l How1o can he, who has no virtue BB* ftlR ~ lJf"~B8* ~crlBB* oul'; ~u f&R 3~t'o
fer~90 >:!l:!91 ~ within"*, obtain peace B' ? An lJf'Cf1H8' l.l' RCl~ 0 ? ))f'Q'aH1 92 lJf~eT
Holicr92l)f~~W~9411 apostatel2 comes and goes84 . 3 tlt~,84 0 I
l:f~95 uOT196 C!fu97 g;l98 When the body-crop" matures8l1 , it tl~ Efu .
al.Jl ~3l'lI ucr80 ;:rttfl 0 , r~ fsG87
f~oR99 »fTfu B~ 100 bends", breaks'B and perishes". '& ~~8B 3 oTR89 ~ tlT~l
0 I reR Efu
f~l)f12 HT~3 II Why2 take pride3 on this body which 3 ii lliT~e 3 tlTe'OO E llimo 0, cr1 2 :6l:fa3
is subject to coming and going'OO ? crooT ;jf~I)fT ?
~~ oToer lfil 4
~-a Says Nanak, in the fourth watch, a]~ ill 6oH'~'E uo, ~a g'OT ~. cJ
l..Kffi dloHfl:f5 R'~~6 0' mortal4 ! under Guru's instruc- :6To1 4 ae
! C!laT ~1 fRfulli fll 3 T ua1 ofHlI a
~711811 tionll, recognise 7 God's Name'. ~ ti:fli"e I
7

€1~C!8 l)fTful)fT9 8010 The endB of thy'O breaths" comes9, 3a'o I!I)fTRT" e T lJfJ:ita8 lJfT tlT~" 0, cJ
RTf~»iT II ~~Wfo»fT 0' my merchant friend I and thy Ha l!~'ara aml)fT ! lJf3 ;:f'ffi{13 ~\ll.l112 aa
fHoT 110 12 ;:ro~T~TI3 shoulders'4 are weighed down by the
<5rfil4 11- tyrant'3 old age12 •
H~'lit'4 .
3 m3lli' lJfT~'~'
- 0 I

~
~ f~q 03tI 5 01~16 '0 Not even an iota' I of goodness' I 3a f~B reO! ~oT'1I 90 g) ~0l)'6 oul' 1)f'~117
17 20 lJf3 aB'lllir'B ~T tlOIf:3lli,20 ~rel)fT ~ lliaI
RHTf~l)fT17 ~~fcl)fT comes into thee,and bound down
 ( 258 )
78

by evil''thou shall be driven along' I,

0' merchant friend I
He, who departs23 with22 vjrtue 2', ~ ~ii12' Rt!!Cl3 22 ~Tli ~"eT2I ft, ~u
sustainsll not strokel " and bisl' Jf~2. nul' 1::f~T21 ))fa ~RI7 ))f,~21 3 e
comingi' and golngl l coasell " ~I )jii 'Rttl un I
Zl

Death'slO trap" and myrmidonlZcan- 1l31O~ ia,I' 3 tR ~ ma3y12 ~ ~

not toucb U him, and through love'4 ~ull nul' mnl. l)fj 1{H34 3 ,.,q:aTaT 31 aTU1'
and devotion" he crosses"the ocean ctu va'l • Rl{ea i' uta" ~ weT ft I
of fear".
uf338SEP9;:r~ 40ffiJrn He goes withalhonour",ls absorbed'" ~u fiil3" n'B 31 W~T ft, 1.{H-~"o
~41 ~ ~~2 in the supreme40 bliss and all his m mo·' ~ 'R~T ft ttS ~R ~ RTa '!w 42

fi.fGT~3 II agonies'" depart 4l, ~a ijU ~ un I

Cl~44 OTOCl ~S Says"" Nanak, through the Guru41 , CII~;it "'T1::f~.4 un, Cllat ~
a'iJ1'41 ",~I
~0Jiftf46 ~47 R~8 the mortal"l is saved·' and receives" 1::fS'Rl"7 UT~~ ft ""3 R~ RTfuv41 UTR'41
34euf35~51 II ~ II~ II honourlO from 41 the True Lord41. f*r3 )){Tet° u'R5 Ola~TI' ft I
tRalarcn J-RmT B II Sri Rag, Fourth Guru. fRCI1 a'aT, ~€t61 U'39TiJ11
ufut tlU6 cl~ it 10 the first watch of the nigbt, 0' ST3 e ufus fuR ~~, ~ Hi ~~aTo
.efITfa))fT fi.raT ufo my merchant friend I God putll em"'" I .TfuClI~ 3 'R~ 0 !1::f13 ti~14
\J'Tfe))fT52 ~53 the mortal intol • the wombAt \IT Nitll I
)"f~fa54 II -
ufo57 f~55 maS8 He meditates" on God", utters" tu ~fuil~17 ~ ~~,,, ft, €tR e n'H"
~~56 ~~))fT ~T 'RTu" Ola~ ft "'3 mara R)){TWI l ~
His Name", and on the Name of
- -.
fi.ar. ma 59
ufo nTH- Lord God" he reftectslO upon, 0' n'H ~T ul tu fa""'n a'ae'lO ft, ~ ~~'aro
RHTfcJ60 II merchant friend ! es1""T!
ufo ~ 0Tij ;:ril61 Lord God's Name he repeatsl ' and ~'fUcu~ JIlHTH1 -e nTH 0 ~u ~~~,e'-a
»fTQTQ62~fu6~o164 ponders'2 on and in" womb's fire'" fa"",~~2 ft))f3 efuH ~1 ))(ar'4 ))(~u

ufo tJfu tftRw5 II
S'iJ'fa66 trc')H 9fer))fT67
liftf68 ~raTti9 R5R 70
fiar71).f'37~~»fT7311
fuR eft ~74 f3R75
~7~ia~77
cn0lifu78 ~~lra79 II
he sustains life" by thinking of God.
He emerges out" and is born". The
father" and mother'l become1l
delighted70 to see" his facc".
Remember'" Him", 0' mortal' to
wbom the tbing'· (cbild) belongs.
By Guru's grace" embrace God's
ue1 0 lif'~ OlocT 'R1t~TII ft I
~ sTue )){T€t'~1" ft ))f3 iJH" a'~ ~ I
v'~'" 3 ltiks1 72 ~R ~T Hu" ~1::f i ee
1.{Rn70 " we" un I
.
~R71 ~T f930" W, cJ ;:rl~ ! rnR ~1
H5Cl1""o ~ V!tr7. (8'9T) ft I ClIot et
~re"'T71 ~1lofTa'T ,.,T\li ~17))f~ ual ~T

meditation" in thy heart'" fRH'6n 71 a'OO Ola I

Says Nanak.in the first watch (of night) a.l~ 'R1 ,.,~e un, (aT3 @) ufug fifR ffi,
 ( 259)
78/77

meditatelO on God and He will ."fu~~ 'e' ~rtrn'o ~a ~ ~u ~a a

takelZ pity" on thee, 0' Man I daRI' oraar,IZ 0 i~ I
In the second watch of the night, '6'd) 9 tlRa fdR ~ l3e'ara sal"'" !

I
I ;;}

0' merchant friend I the mind l3 is f'e3 13 ri3-iT'" n'~ ~f;rIH,'4 iifel)fT ~ I
fixed" on the duality".
Saying", "he is min.", he is mine", "~u Harll ~, til Ho' ~", ~17 i, ~
he is brought" up. The motherl8and tI'fs"",I' ufR"'" W'e' ~ I Ht" a f~O
father lO huglZ the child to their <tR '0 ""'llC!l
_'al" n'5 5'~~1Z un I
bosom".
The mother and father everll hug Ht a fw mR,- 3 ul ~R '0
""'l2l ftf'ii nT5
him to their bosom. In their mind" ~,~'e un I ""'~ fa~'4 fvtJ tu ifIri
they know that he will earn" and .' un f~ ~H'el" ora i ~u t~t '0
supportll them. ~""'iar'" I
;l ~97 f3R98 '0 wi ll
The fool knows not Him" who ~6li'1 ~ fee'" ~II tR (e'3''6) '0 nul'
H3T99 fB3 100 ~ gives" (the Giver) and clingsZ to ~~ ~ fa ~'OO (e'3) '0 f:eJ){St!'z ~ I
•
~211 what is given'OO (the gift).
~13 QIIDjft:f4 ~~5 Rarel is' the person whol , through iel f.-a~" ul 1[69 ~. iiI Ojat4 g CJTul'
~6 &'8 ~lwq8 ufo
7 the Guru 4, embraces7 meditation'and Sml orae,7 ~ ~ ))l'UC!' fvs'O j ti'd" .
fu~9 Hfo lO f~ll fixinS1Zhis heart'O and love"on God, c:,fuOji 0'5 ;ia lZ i tR '0 ~" ~ I

Blfu 12
II remembersl Him.
cry 'OToOT ~~ uua Says Naoak, in tbe second watch, 0'
-. . ou"
OIa ~l ""~ un; eRa fdR lti'ea; ;;} .,nl
~13
'0 cr~
31~ lJ=mj
f3ij14 ~15
l:{Tre
16 \I ~ 1\

-afe
a~~­
ifTfa»iT fH3T... H'O-17
mortal' I I him'4 tbe death" never
devours' I.
In the third watch of the night, 0'
my merchant friend! mao's mind"
ffiJlT18 ~ ;?r;:pffi191 1 is occupied' I in the household ent-
S~'3 ! ~R'4'O ~'1~,f;f3

'6'3) ~ 31~ STar ",,':cJ,

R"~' ! HQ'::I 'e' HQIH,n
fncmel"l

l){ea gf51)fT' I ~fe",,' ~ I

a Ha lle1afa
wWait y'l)fTf3I)ft"
I
anglements".
tT'020 ~21 tTO He thinksZ' of wealtbzo and gathers'z €tJ tl~zo t!' fl:l~2' ~,~ l1f3 tl53
~~22 ~~fijl)fT fH~... wealth, 0' my mercbant friend I but ul ~li.tZZ acre' ~. ~ Ha l3e'aJa R~' !
ufaoTHT ufa '0 contemplatesZlnot over God's Name t[~ ~fuOj~ e O'H 1H3 ~f~i t!' f930
23

RHrR?23 II and God. nul· aae' I

!)!) 77 !)!)

ufooTHT illo ufo ~ He never remembersZ4 God's Name @u

- Cie1 rn3 ~'fuara
-. e n'H ))f3 RI)fT}{t
- H'5Ol

'0 R~24 ftl 25 ~~ and tbe Lord Master whoz, is to be ~ liPeZ4 nm' Ci'6t!' , ;:Iz, )){l:f1azl ~ ~R
>ii3 26 Rl:fTE127 1\ bis Helper27 in the end'l. e' Ru'feCi 27 ~ ~ I

.................................................................................. ,
fu(J trc'i'28
HTfu»fT30 ~o131 ".f1332
ift133 tlfB'»{T34 tJig_
~35 II
f;::n::m fcretlT ~36 oro
)f537 Rufo mi3i
(')ill RHrf839 II
~ (')ToCl' 3i~ ~
~ R40 wfu41 fi.rc%42
ufo orf843 11 a II
( 260 )
77
R1)29 This wealth Z8, propertyZI and mam- feu tJ8328 Hu7iT30 Cl~l)jt3'
ii,~~Z8 3
• •
monlO are false 3'. In the end 3z Ut'l I l)fJ:fT0 32 ~ f~qt ~ 8ltfrar 33 i 1{~T
leaving33 these, the mortal departs34 ~R ))j'~030 ~aa· iit~, 0I
- in sorrow 38 •
They, whom the Lord mercifully38 ftrcIt ~ RteT l)fT!Rl afuH3 38 ~l)j'O' ajC!t
unites37 with the Guru, repeat H the (')'8' fH'gT~·~,37 0, ~<J ~fvO!~ ~ 'll)f'HJ38
Name of Lord God a8 . ~ (')TH ~ ~tl'Cl~31 u(') I
Says Nanak, in the third watch, 0' a]9 i=ll l)j'll:f~ un, 3T~ fuR ~"t!o, ti :6'01
Mortal! those· o persons go·' and s~ I ~U·O \!0F.r if'·' i ~'fuaJ9 ~ R'lt3
unite U with 43 the Lord. fi.r~z ;:It~ <J(') I

~ trU'8 afe ~ ~- In the fourth watch of the night, 6'3 ~ ~~ f<JR I)j~o, ~ R'e'aTO
- .
s811)f1 !
tJTfa»fT fHaT... ufo 0' merchant friend I God brings·' ~fua.r~ C!tl··Olo(') ~'RH,·II~ l)f'~'~'.o ~ !
~~4 ~BT45 ~f461J about the time41 of departure·•.
crfu4
7 ~u48 ~9
-~~tfIFd'»fT
...
With thy hands47,~erve·8theperfect 41 .
l)jlui if~·7 (')T'g uoo· 81(9 alot
Ha 'l'eTalo ~8TI)j"
- ttl f~H~8

-.
Rfaoro
fH31 R9'50 ~1-afG51
True Guru, 0' my merchant friend I
Thy whoJe1o Iife-night l ' is passing
ara, ti
0'3JII' al~182 ii' a<Jl 0I
, 30T R'olllo ;:ft~o

...
R~:J1tfl52 II awayl2.
ufCJ ~u fl:fo f1::f05~ Serve thou thy God every moment", ~ uo !iu3 13 ~'fmrr~ ~ efiJ'g OlH' l)j3
reB'54 ).lB'55 ?s- crf~u and ncvcr" makc a delay", whcrc- ~C!l'· ('),11 Clo, ft:rR ~ l)f'C!'" ~ R'fal)ft
f~56 ~ft:f'a57 tHrr 59 by'" thou shalt becomc'o etcrnal" tjattll ","t!CJ l)jHo 17 ij ii'~ 'OT,eo I
~dT ii~60 11- - - through all the agesll .
• ~ R3i61~2~63 With" God everlZ enjoy83 revel- ~IfiJa.!~ (')'88' <JHF.lt'Z aat-081l)jt8• ial° 3
oB'1~4tr0H65 Hoi66 ments 84 and do away" with the l)f3 ;:JH<!81 3 Hac" ~l uT3,87 ~ fi.re,e8 ~ I
~l:I67 ~8 II pain" of birth81 and death 88 .
qro69 Rf3qrcJ ~»f1H170 Know 71l thou no difference 7' between ~ ~3~F.re81 R8a!g' >!i3 R'f<Js 70 f~'ij'cl'o
~B'71 0 ~76 ftr3'72 the Exalted'9Sat Guru and the Lord 70, :6oCl 71 ('), RHS 70 , fiiR 72 ~ iCC!73 ~l)j'O'
fHf8'73 ufo- 9'dJf3 74 by meeting73 whom 72 Lord's devo- R'f<JS ttl iil"HreT R~,7. l)j't=H1 ~ fUl)jTal"
Bcr+tr175 II tional service74 is cndeared 7ll to man. 'gar~T ~ I
~ oTOOl' ~77 B~-a Says Nanak, in the fourth watch, O!~ i=lT ~oH'~'~ UC'), CJT3j ~ ~~ fd'R l)feo,
U~ RGfH€?"78 afeB 0 ti i=lT~77 ! G'g~f~ol'8 ~ ;:ft~(,)_(JT3J80. ia t?
..
77 78
0' Mortal ! fruitful is the life-
9'0T3T79 t!T 11811911:311 80 78
night of God's slaves " aifu'>it79 ~TI •
fRerT error H~W Ll /I Sri Rag, Fifth Guru. fRaT o'OT, l.iii~T· u'3F.r T<Jl I
~ UfoB UJa' afu" ~ In the first watch of the night, 0, 0'3) ~ uf<J'8 f<JR f~'ij', ;j H-a 'l~'aro Riic'
j ~~»f1 fH~p ufa my .merchant friend! God placed8' ~'f<JO!~ ~ fi=l~T ~ lieU l){~a8. 008'

1~n::::.~~::.:::::.:::::. ~:.. 1
 ( 261 )

'tR185 H~1~6H:3R~;:n·~:n:·:o·~::::·:a:·:::::·:···::::::;::::·:··f::·;·:::;:~·1
orI»{r 88 ~~;:rTfa»{T fH3T human 87 being and was given88 fe3'18 8 f'arl)fT l)f3 ~Cl l)f)-f5" Cl).fT~<!92 ~
Ol'fo89li~f390 oro}ii 80
appointed time to practise virtuous 92
feR ~ fotiT3 R).ft90 ~ fB3TBI f'arl)fT I
81
orHTf~92 " deeds .
li~f393 orfo t!13194 He was allowed 84 respite 93 to do f;:rij f;:r<Jy 91 ~R se1 I;;!'a~8y97 f5l:f3 TCl10 98
0l'0H' or~ meritorious deeds, as 911 was98 the
~RT95 Ry98 , ~R l)fORTo ~R ~ F.r3 ~).f Cloo ~
- - -.-
fBtf~96qfa97trfe»{T9811 primat 97 writ 98 for him. »i~R093 ~ fe3T94 farl)fT I
)1T399 fU3 T1OO ~2 The mother89 , father '00 , brother Z, Hl , flJ~'OO, 38TZ , \13..3 , l)f3 lI301 4•
99 tl?i l8
J:[33af63r4f3(1)59'I3fa6 son3 and wife 4, amongst 8 them l ~ l)feo 8 Rtf<1~ ~ ~R ~ ~37 ftr3 T I

~ R~fu»{T7 II the Lord united 7 him.

01'0)18 l!erCJH9 ord'~lO God Himself" causes mortal to 'O do <101 ~t:!'ll »~ l)fHB"8 3 113 l)fHB9 tIT(!l lITR·
>,fTU ll feJl ;:,-~12 ~n=r13 evil deeds 8 and good ones8. In the Ola~1~'t:!'Tl0 ~ I eR ;:r1~lz ~ l)fl:ff3l)fTo'3
fer~ oTf~ II power13 of this being'Z lies nothing. f~B i?!~ gol 0<11' I

or~14 oT(I)er tr<!l uf~
U~ Ufd'15 t.fTfu'3 T16
Says'4 Nanak, in the first watch, Ol~ ;:rll)fTl:f~14 <10, tffiJ~ 9Tar l)fe-a, d ;:t1~ !
0' mortal! God'8 cast'8 him in'8 ~rf<1(JJa'8
-a:
~ ~R
_-=~ f~17 l)f"ea'8 lit fe3 T'8 I

~-ea17 )1Tfu'18 II ct -II the belly17.

t:!;l uua a~ ~ III the second watch of the night, oT3) ~ tr# lIf<1a I){eo, d ~ij lleTara
iewfa»{T fH3'T 9'fu 19 0' my merchant friend! mortal's aa1l)fT ! tIT(!l e1 y,a1 tL~B"3'9l:3:~T l)f~RaTZO
'lW(I)120 'Bua1 ~fu21 full-blooded 19 youthZO is voilently J;!~ &fat l-fToeVI ~ I

II wavingZ1 .
~OT22 ~T23 (I) Being intoxicated ZCl with pridez7 , 0' €Topa Z7 oT8 H3~'al28 ~ ~ Cl ToC5, d ~a
U5T~E124 ~e;::rrfu))fT my merchant friend ! the man28 Ile'aro aa1l'1f T ! l)fTeHlzlI ~aJ23 3 1-i~2Z e1
fH3 T )-f()25 )13T26 distinguishesz4 not between goodZ3 fR1i TC5 z4 <11 o<]l CloeT I
»{6i:ff~27 i,
~CfT ~5T (') tr5~'"
and badzz .
The mortal Z8 distinguishes not bet- H1~Z8 ~aJ 3 H"e e1 u~rc; o<1Y· CloeT ~ I I
tI.T~128 »fTaT 29 t1§30 ween good and bad, and the way30
ahead z9 is arduous3'.
~"." ""3,>0 I\lla'" 3 I i
orCfTd' T31 II
He did never serve33 the perfect 3Z ~Ft <5 CleTf~3 31 y;a0 3Z R~ qJa T e1 cfiJS 33
lioT32 Hf30T0 orair (')
~Rn-rT33 fl::rfi
34 QT~35 True Guru, and over his head 34 o,W ClH 1e1 l'If3 ~R B fRa 34 ~21 ,:rraH 37
;:rH36 ;:rt!TOT37 II stands311 tyrant37 death 311 . H335 l:f3Vll ~ I
When39 the Righteous Judge 38 shall t:le 39 QaHoI;:r38 3~ lI015 4c & lJ~arl, d
Ud'HCfTfu 38 ;:ra39 uer-
seize 40 and question thee, 0' dement- 41
UaT3 yaH! "i ~e'42 ~R ~ Cl1 43 ~3044
afR 40 a~41 38'42
ed person4', what 43 answer 44 shalt
43
ferl1fT ;:r8'~44~5"
thou, then4Z , give 4ll him?
i
Says Nanak, in the second watch, 0lC! ;:r1 ~aH'~'~ uo, ~Ra f,j-R l)f"ea ~
~
...............
".; '"' "" "" IIli "''"'' +IA''' n.n+n.nn..,n.n.n.n.n+n+JlI+RIIipRIIljll1llljSfllipl'lll.JlI+n1.RI.RI+RI.I'lII.l'1IIipl'1ll+RI ;;a.RI.".I'1II.RI.ri1II "';;a.;m.""'' ' ''' iji:m iIIi'' lII.lII iIi'ijlz, 1R
. ,. . '
 ( 262 )
77/18

~6 9047 iiS(I)48 tbe full-bloom·' youtb41 storm .'i5l.' 8~ ~ yw' ~8n41 ~~t ~st 5e
~ ~fu49 /I ~ /I tosses·' tbemortal48 • ljz41 ora fe"el~ un I
31tl t.rmi cjre ci ~­ In tbe tbird watch of tbe nigbt. 0' CJ'a g alRB fuR I){~, ij Ha Ii~
wf'o»fT fHaT fmf50 my mercbant friend I tbe blind '2, smllf' I Jotf~,112 8R~3 se' ;;rfuallO
R~Sl ".;q52~5311
... - ignorantl'fellow amasses" poison1o • 111
Wa.. orcre' 0 I
\lf354 cmf3 55 Hfu56
- .. ...
He is entangled" in the love" of elu ~'uc! 1[~tl4 -a uonl'l e1 \.l.la lll ~~
ffiRTfe»fTS7;; eti Fa ))iT
i his sons'" and wife", O' my mer- .fRtIf,17 ij~tIf' O. ij Ha Ii~ islllf' I
fH3'T 59 chant friend I and in bis beartl l rage ~-a ~R ~ feB" ~~ 5'B;J'° ~t ~st"
... >i3fa'58 SU0
g~6011 the currentsU of avaricelO • O'ot H'CIel~ un I

~618fu06~9T063 Within his mind" are the wavesG elR ~ Hn" ~~ aHtll3 ~ aaar'2 . un ~a
traTo164 j:f5 lis ftJf366 of greed". and that" Lord. the tit~14 elR" R'f;:r'l e' l)1cf'Qn" nul'
o~1I mortalM remembers" not. CleJe' J
RTl1ROlf367 fR~73RQI68 He associates" not with" the saint's Clu Rf3Rar3 117 n'5 73 H5 fH5'u" nut
(I) ott»fT SU69 furil70 congregation" and suffers72 pain" orCJt!' ~-a Cl~ i'nltlfj70
•
~ ClBe"

~~71 ~7~ II in manyl' existenccs7o • ctQ1~e,72 0 I

fi:ra;:murq74Rwful){T75 He has forgotten" the Creator7• ~R % ~'CJ7.

- R'f;:r'l *.< 35'"
- ~tIf' 0
'3l)fTHl ~ foHl:f76 (I) Lord and fixes" not bis attention" ~3 Clu ~R
I){ea fuel l:!ua71 s~ !l
ri77 fQ))fT"q78 II on Him. even for a moment". ~'lR1 f'loal" nut ~~,77 I

Cl~ oTC'iCl If<!t 3m Says Nanak. in tbe tbird watcb. tbe

81 illl tit ~ un, al;1 fd'R ItieCJ, 'In'l:fT12
l.laa fSl.=!79 R~80 l){q82 blindu and ignorant" mortal" 3 iR~1 :6'n1 vetl' ;;rfuo 71 ~ "~t
n-rfur»fT083 II S II amasseslO poison". ClCJe"O 0I
~ tkla af~ ~ ~­ In the fourth watch of the night, CJ'3..1 ~ ~i fiJR ~·ea iJ ~e'aro'
- isl~' !
H3 e' ~ul7 fe<1';,"· 5'aJ"l ~C1ae fau' 0 I
T
.
';1Tfun-r fHa'T fuo84 O' merchant friend I tbat17 day'4 of
-
~85 »fTf~~6 Rfu 87 11 death is approaching" near".
C[O>:!f~ 0Tl:f ~89 Through the" Guru. rememberU q[QT ~ cJ'ul'" ~ ~'fuaI9 nTH e' ~
3= ~~fa»fT fij3T.. 3at thou the Name of God. O' my fRHon l ' QlCJ ij ~a Iietare slirc!' tIf3
I

~oijJ\J90 l:18191 ~ II merchant friend ! and it shall be R,fa'l e ecr'l'olO ~~o f17u 3CJ' titra"
tby friend" in Lord's Court lO• \iR' I

QIol;:!fu92 0TJf RHtf8 By Guru's instructionu. O' mortal I aja t e ~U~B'2 ~~''6'. oJ ~! n'H 0
uaT<!l nf-393 ~f~ think of the Name and it shall be tiI'~ era tIf3 llfl:f1a" ~ ~a 30' ~ra"•
.Rl:fTe194 II thy succourer'· in the end". ;j~CIT' I

"t:
fuu }:fo9S Htfu~6 3ci
78
This attachment" with mammon" Hun'" ~ n'5 ft?u 5arn" a8 n'5'7 nut
"t:
Rful97 ?i tJt598 ~ol99 shall not go" with" thee. False" is WC!l" I ~.. 0 reR n'5 t'i;1'OO cii~,2 I

..~~::::::::::~ ~::::::::.:::::::~:::::: 1
 ( 263)
78

The entire' night· has passed awaY' R~a aT~J4 ~cita' Ji~ CItra' aret ~ I R'v
in darkness', By performing service7 qrat t?l 2fugl cr~C! ~I){TaT asl Cia' aa
of the True Guru Divine light' shall ~3 ~~. 6~aTT I
dawn· on thee.

Cil~ 01007 lfit ~~~ Says Nanak, in the fourth watch, a.r~ tit ~T~ un, fti a~ -e e~ fifR ffi
vua f€Q 3~ >,-frfe»iT that'O day of thy death, 0' mortal! a'61 K3 t?T ~u'o ft?uTBT n;;rtftor ~T
RfB"10" 8 II is drawing near. rem T ~ I
fBfl:(»{T11 »fTfB"»iT12 On the receipt'2 of tbe warrant" of fR921,a
~
e RlIf THl'4 t?T ua~nTl' I){T~T'2
- -
13ijffie CilT ~~fu»iT
14 the World' I Lord'" 0' my merchant 3. ~ ~t?Tara RifC!T I renRTn l:fB T" cj
Ha
fi.r3T... @fo15
- '\:r8 16 friend ! tbe man gets up" and ~Tl.Ii or1a »fH8 t,7 e RH3" ~'6' II iftt?T ~ I
CilHteT17 Fpfa18 " departs'llwitb'8tbe deeds committed17 •
fB"07 aa1 19 fSHH 20 0 They allow 2' not a moment's'l ~u f~or liu3" ~l em 20 81 nul' cran2'
~?0121?~rfa»iT fH3T delay20, 0' merchant friend! They22 f~·~, oj ~t?'aTa RH~T I ~U22 6 Tnl ire Q
~0122 a07§23 VT~i4 seize 24 the mortal with firm 23 bands21 . Hi:r~323 <:fai2D nT8 UClBe 24 un I

~1Cl25 "
rnfl::l'>,-fT26 »iT[B"»iT27 On the receipt270f tbe written order211 , f5~31 'lCilH 2D Y:H~27 a tit~ GB 28 ~ I){ar
V07fS28 BB"TfB"»fT29 the beings are seized21 and despa- 3a21 ft?3 un I uH9 T3 ' t?~lS32
- \In I){Tl./ut'a .-
I
30
HO>:fl:f RBT 31 ~JB'3211 tched21. Everl' distresscd32 are the ~aF.l30 I

perverse persoDs30•
Rtal e t?as'a ))(tffi ~Ull uH9,n 11~3'
In Lord's Court l l, ever37 comfort. 311
fffi51 uar
33
Rfaarcr
R~»fT34 R35 BOali36 ablell are they!', who serve:14 the an if l;{'6n 33 R"\i ~'6t t?1 2f\m34 CilW-
RBT37 ~'Jc%38 II PerfectA True Guru. ~.~ an I

07aH 39 0aa140 RaTa 41 The body·' is the field 40 of actions31 f~R l;J0I 42 1){"t?a43 ~fa4' l){H8t 31 t?T ~~40 ~ I

ijar42 "fafa43 #4 4 45 W in4! this agetz , Whatever44 0ne SOWS411 ;':{ ~&:44 a~T slH~T411 ~, ~al <[&:40 (ta
R46 l:fTfa47 II that 411 he eats·7 (reaps). 1::{Tt!'T47 (~~t?') 0 I

~ 0'00( 9OT348 Says Nanak, the devotees 48 look -. Hl 6aH'@·~

ora - - an, Hfat~R4B RTfas ~l .
R~f~49 €d~ld50 beautiful4• in Lord's Court lO , while O
t'OOI TaO lit!''6 J!t!'CJ411801~ an, ;:re for ~l.l-
Hol:!l::f51 RBT52~rf353 the self-wiIJed11 ever'2 wander 1l3 in ~t?all' aHF.f1'12 ~T~TQI~ l)ft!'CJ scCile 13

" 1I II ct II 8 II transmigration, <In I

fRa1a TOl H(JBT 8 Sri Rag, Fourth Guru.

UJ2~~

ct ~3qJO l{RrR I J There is but one God. By the True ~TfiJOI~ ~~ f~cr 0 I R"\i a.ra t ~l afaH3 t?f
Guru's favour He is attained. Rt'OI T f?iJ l./a'l./3 ~~T ~ I
>fU54fB">,-fT~155ik1~56 Howl? can the sillylll bridel4 behold" ~lllll l./3nl1l4 »ffui fU3 T e wa f~~ forR

.....+•••••••••••••••••••+••••~.........................••••••••++••••••••••••••••••
 ( 264)
78
.·•••···0 ·..· .
for~orfcJ57~fcJ t!dl1Q58 God's sightSS in her father's homelS8
fu'S59 II (in this world) ?
md"61 ~fCJ l)ftJ'Ol When the Lord Master" showse3 !Il')f'H1 HTBClll ' l')fTu~l ofuH3112 tl,~,1l3
;::rt?

ford"1..(T62ora63 Ojd"ijfu64 His mercyll2, the Guruward bride 84

~ 3 T aj~-l')fQI1'a1ll4 U3nT l')fTui ~3 ~
R~d";165 &H66 fl::N67 II Jearns ll7 the affairsllll of her Spouse's Uld ~llll ClTe f~ura811 fRl:f 5'-el117 :} I
home811 , (the next world).
R~a;168 &H fRtf Ojd"- The pious wife ll' learns the affairs of tJfi~ U3nl1l8~3 e Wa ll8e clH Cl'iJ fl1l:f-eT ~
lifu69 ~fcJ70 ~fCJ RW71 her Spouse's homeN and ever7' l'){'3 l1-el~71 <J1 ~Tui ~Tf<Jali !I)ijTH170 ~
fu>rrre72 II meditates 72 on her Lord God 70 . fRH~l72 ~ I
Rtil~T73 ~fu f~74 She shall then walk74happey78among ~<J 3tr ))f'U<!ll'){T Rl:f1l)fT 73 f~'J lja 711 fdcrit 74
J!~B175 ~fo ~~76 her mates 73 and in God's Court78 l)f'3 uol ~ -ee~'(r'll ",-eo l'){'U<!:T ~iJ177
~(J77 C2~~78 II shall swing78 her arm 77 , ~8T6or178 I

c%l:fT79 tJd"Ha~80 orl By repeating82 the Name of Lord ~Tfuqri !Il'){'Hl83 ~ n'H t?' ~'JT'a<!:,2 Clan
~or181 ;:IT1..(82 ma
83 God 83 • she strikes" off the balance8' ~l'){'CJT ~u tlCl a",110 ~ f<JR'S for3TS 7• ~

md" oTB ford"tf 84

II of the account" of the Righteous ~Toil8' €l3 8Cllo ~e ftftit 8• :} I
Judge 80 .
liU fE~l ~85 The simple wife beholds88 the .tim slgT ~;;]c1, f~R RI1'0811 ))j'-ea qra T ~
j Ojd"lifl:f86~fCJ
€aR Q87 sight" of God in her father's home88 6'ul'811 ~'f<J~~ -eT ~t?T'a87 ~t:I'8 g·-el ~ I

i ft!tf II ~ II
~1~89
88 through the Guru 88 •
~l)fT93 H-a My marriage88 is performed'S. 0' HoT l)f-5-e 89 ClTotl ~ faTl'){,83 ~, d H-a

I! ~B'T90 ~if91 ~d"

tJrf~l)fT92 II
l)fRJP)i TQ9.1 "..-qaT95
~ ~cl)fT96 Old" fur))fT097
my father 80 ! By Guru's instruction"
I have obtained82 God.
The darkness" of my ignorance'· is
removed 88 • The Guru has blazed"
fU3 T80 ! Olaf :a €l~a91 ~l'){TaT H' ~lfuOlil
~ U,82 f8l'){T :} I

HefT aRHS'1 84 -e' l'){~a,911 ~o911 ;] faT>J1 T~ I

~a' ~ ~f<JH·~tl87 -el l:fal 3i:i &an198 ~TB
.,~ --
t{{J~98 ~r5TfEl)fT99 II the very bright light" of Divine fi!31 118 ;j I

i:af(g~100 Oja 2 fur})fIQ

Knowledge".
The Guru-given2 Divine Knowledge Olaf -e' f-e3,2 5fel'){T i\fuH-faTl'){1n t!ClTa'oo
~ "..-qar fuofRl')fT3 ~fcJ4
.. is shedding lustre'OO and the dark- .
URTa fOUT :} l)f3 l'){~a' of~a33 5 farl'){' :} I
d"'3Q5 1..(~d"116 (gTqT7 11 ness is dispelled 3, ( have therefore .
f~R g~l H~ ~lfuala ~ n'H 4 t?' l)f~8Cl8
-.
..j found 7 the pricelessll gemll of God's ~<:lall iSs ful'){' 7 ~ I

I ~€IH8 Name
ill 4•

aOj9 orfE>rrT10 My malady8 of eg08 has departed'O Hal u€lH8 -el ~lHTdll1 ~a'o 5 a1~ :} '3 Ha'
~l;f1l (g~T12 >rrry13 and my anguish" is over'Z, Under ~1::S,,, Clfcl'){112 fall'){' :} I qraT ~ €lu~a'll
j
!
l)fTUI4qraHf315l:fTl:[T1611 Guru's instruction' II I myself'4 have
eaten Up'll my self-conceit'3,
))(tIll) )ij'U<!1
fgl'){,'ll ~ I
R~-<Jal3,'3 ~ H' ~-e14 ull:f'

1 ..
 ( 265 )
78/79
. . . . . . . . . . .+ ?

»f0l'l5 17 HCJEIB ~19
1JTfu>1fT20 ~fuOTR121 ~
Ol't! ~22 '0 tiTfu'))fT23 II
~1))fT~27 ~>1fT2a
ar~w~E?> BjCJ)f-ij2,! ufCJ
l..(Tf~T25 II ~,i
~fo Rf3 R3 * 26
I have obtained20 God of immorta}1' H- l)()1cJT7 0 l)(1uc! u:il"
RiU" ~fua.ri
form'8, as my Spouse". He is imper- ~ii& UO'U320 era fsl)(1 3 I ctu OTR-afu32 '
ishable2'and so dies220r goes23 not. ~ 3 f~ ~ J.rcrt!tz 2 "3 ;:rieT23 oul& I
Ha The marriage27 has been solemnised28 , F.J,m27 \i are1 28 3, ;] Hi fll3'211! ~
0' my father20 ! And by Guru's - t ti ~~F.J24
ara - ~l)('oT H& ~fyara (\ 1l'6'-
- - ..
instruction2., I have found 21 God. U3211 Cia fi;sl)(t ~ I
Ha The truest of the true 21• is my Lord. R'-~l)fi t:!f UOH Ru tzll•
~ ~a' ljl)fTHt, ;] ~

Vfutio27 * 0' my father! By meeting B* God's

2 ! cfs 27
W~B'T fU31 ~ ijjf8l)fi • ~ jG<!2S. ~l)f'a'

fHfB'28* ;W29 J:!irt'voll Slaves27• the marriage procession28 ;:r;:r28 R~30 ;:rTut!l ~ I

looks beautiful30 •
ii~a;i31 ~CJ ttfu32 She, who meditates12 God. shall tl ~fuq[i e T fRHaoU emit ~ ctu ~ I

B~a133 f~ftr RT~a;134 be happy3S in this world 3' and in ;:far tiea ljB3I a<larl lli3 l{gCl3 • ffi
"
crcJ13 5 Fiirtft 36 J I the next 0ne3· shall look extremely· foy'fu~' ul s:!ea lO
~arll
beauteous3o .
RT~a;1 f~fu crcJl Fii're-l In the world to come, she shall be llfar8 iI\}'o ti~ <t\J S~ ul siea \i~ait
~ ftlfo D~Ol';1 'OT)f very beautiful, who in this world f;:rJ:l ~ fuJ:l RJ:tTa l)("ea oTH eT l)(CfTtTc')3?
! Rl-frR:5l1{T37 II
R~38 R6f5€?39 ;:r0l:f40
has remembered37 the Name.
Profitable3lare the entire38 lives·o of
Cll3' ~I
~I"8elreCl31 uo ~j ~ R~38 ;:ff~, f";:rqt
f3' oT t'T OlCJ}fftr4 1 fffi')T those,who by Guru's teaching4' have ~ enat ~ <t~F.J.' ~l)(la1 l\fTtl~ H()f42 ~
l-f<i 42 ftif~3 lJTRT44
-erfBl1iT45 II
~fu R3 46;:mr47 fHfg"'8
conquered43 their minds42 by throw-
ing·ll the dice·· of the Name.
By meeting48 the saintly40 persons·? ~Tf<Ja.r~ ~ RTQ-J:l~U·ll 1.!oF.Ji47
4
O'H 'e1l)(i oi!e i44 siC-I ci f;f-r3l)(T 3 ~ I

0 jG<!48
i
Ol'TOB49 Fif~>1fT50 ~51 of God my affair·8 has prospered llO• ~1)f'aT ~aT ClT;:r48 mrs iiful)flllo ~ ))!"3 ~F.J

I IJrf~>1fT
~Bl53
~fCJ
II
Rf3 53 * Rf3
aT~8"T ~fotin54fHf555
trcJl:{52
- -
lfa'
and I
Lord ll2
have obtained the jovial"
ll
as my Husband '.
Truel3., True is God, 0' my father!
Accompaniedlllby God's slaves l • the
S'F.J ea RI)fTH1
_'2.
UT fSl)fT ~ I
R'tf T1I3* I Rtf' ~ ~'fua:!~
~ oif~'I{iI54 ~
*H'
0'(;
l)(TU~ ~t~I5'

oJ ~cJ fU3' ! i;!Tfua.r~

;'(",SllN~:6 II 'III
ufCJ57 * l{~ Ha ~gT59
~fu58 -e~~60 tTQ61
<i<! ~1)f'all5l5 f{;:r157
~ii' Ito
Ito
I'
marriage party'" ~:S embellished". g"",," il H'<!i 3 I ~t E
O' my father09! givellOme the Namelll
ofLordGod1l7*,asagiftlllanddowry02.
<l HcJ ft.l3,e9 ! H~
8
~f<Jog ljl)fT..,l87* ~ OT~8
tIl t"3 '"3 t';J;:J02 SJ:fF.J°o I I
l

HBTil
B'1<J65
62
II
~fCJ 0l'IJa63 ~fo Fiw64
f;r,r66 1R¥'
Grant lll me God as my raimento 3•
and God as my glory", wberewitb"
H~ ~'fua.r~ ~ol 1.!F.J'Cl ea ~~.,
Hal <1'0" ""3 ...... ~. f"" 0"''' :J
"3 ~fuC!!~

-~:::::..--.::==.....:::::::~.-
 ( 266)
79

~fo ~fa69 908y70 Through devotion 70 to Lord God", riuara

-. RI)fTH)1l9
- 1)f06rar
-
-e
70 CPU)' 131B1"
0l~71 R~gr72 arfa 73 the marriage 7' is rendered pleasant 72 • JiuT~~172 ~ ar~l ~ I i-S 73 R'e aIer t c5 H~
Rfiarfo- -ero74 The great" True Guru has given7l1 ucr1 o'H B1 BI3 74 1{B T0 711 01131 ~ I
~Tfuw75 " - me the gift 74 of God's Name.
lffia'76 ~aj-fi3'77 ~fu In continents7' and the universe" 86Wt,lHt7 11 3 I)fTffif77 l){'t!O ~'fuaI2 Bl
l10
RW78 ilB'179 f~ has spread" the glory71 of God.This ~~l)fl~V8 i~78 ar~l ~ I o'H Bl fuu BT3
~80
81
'0 ern giftlO of the Name cannot be con- fHgT~8' ~l)fT'aT ~aot nT~ 0<:11' fH~Bl I

(R?TfuW " founded with others by confound-

ing'"
~fo82 ~tJ84
HoHl:i83 Any other'2 dowry", which"l the M ~er82 ~Ii:r84 ;:j811 I)fUaH183tla~811fBl:fl~87

f1=l85 afu f~Bfu87

8i perverse83 place" for show 87 that 88 is O1ere uo, ttu 88 !OT89 d01'a 9o 3 foa-Hl "
R8S or~89 ))ifl'OlTCJ90 false" pride90 and worthless" ~ I
92
'i5W
~'191 UT~92 giJdingl2 .

i
" -
\]fa l{3 H~ ~HT 0' my Father! give me the Name ii ~a fu3 1 I H~ ~lfuara I2I)f'Hl e nTH ~1 f
me ~~(J ~ HBTtj of Lord God as a gift and dowry. B'3 "3 ~iJ;::r 8:t:fF.r I ~
" 8 /I
The Lord God 93 pervades94 every-
~ aTH93 aTH94 H~ ~Tf.:rnra.
- 93
-. RI)fTH1 ua a i ofH'l)fl94 iff~I)fT ~
'

~(5T fuo95fHf5 tfi')96 where, 0' my father! On meeting ;J Ha T

fU3 ! I)fTtd tJ~1911 nTg fHg ~
~H97 ~ii~n98 II with her Spouse9ll , the bride9' tJ3?i1 90 ~l?97 ~tt ~QB198 ~ I

spreads99 like creeper 97 .

~a99 BOT~lOO t;!ai2 The faith and sect' of the united'oo ~Ifua.J~99 ~ ~~ VE 'oO
(floP ~T ~ "3

wn 3
wn~ t;!ai RB5 with God" Guru 7is ever1set agoing' ua ~2 3 B
ll 3 t
(;:J'a ) liJ.art-nul' Raj'
tiSl 6 0J07
-=
~By811 throughout the tw02 and two 3 ages .
Rl-lu lifar
-
t I)jBa u~F.r15 g~l ;:JIg O1a f~3,8
4
.
(four)nay rather all the ages4. farl)fT ~ ,
'ijfur t;!far9tJal 10 'ScS 1I All the agesl through shall run" the RTfol)ft lijar i9 I)j-eo Ff-~ a.!a i ~I QTCJH01
Ula~,10 a~t" aiiarr, ,;r12 a.!at e ~ueg13
R80ja ory ft:JoV 2 True Guru's religious lineage'0,
aICJJifu13 0T)f which 12 under Guru's instruction13, 3 18, n'H BT fRH60 14 O1Cf~' ~ I
fu))iTfu'1{T14 II remembers'4 the Name.
~fa lio~ 15 '0 or~y Almighty 11 God never dies" or RCf8-90131~ln111 ~Tfua.!~ 01~Tfu~3 1fd'~,'1I iit
I ~ <iT!; f~~11 ~ , R~1~18
fu'OR16 ~17 feElS goes". What He gives1', ever' 8 ;:r1i!T17 oul' -
- @u
~ 19 'S~ ~))iT20 II
I
continues iDcreasingZ°. tit ~~,20 ii'BT ~ I

0T00l fr321 fr3

~ Nanak,the one Lord22is the saint of oTo01 ~31 l{~22 Rlql)ft ~T RT1!Z' ~ I

~22 tJfu23 ~fa ~fa24 saints21 • By repeatiog21 Lord God's24 ~fua.!~ ~

oTH ~ ~~23 O1ao
lJJ)fTHl24
i 'OTl1 R€rBy25 II Name the bride is adoroedzi • 21
~I)fJ01 tJ3011!83'3 ~ ii~t!l ~ I
The Lord God pervades everywhere ~ua.I~ ijl1fTHT ua ql afH~T ~WttT 3, ci
L:~ aq{ Cqf ira
 ( 267 )
19

e~p.)T fuo
fHf'5 tI(I) 0' my father! On meeting with her Ha fU3 T I ))fT~ uo1 (')TB fi.rB i U3nt ~B
~cg ~ifel " '-I \I C\ \I Spouse the bride extends like a creeper. ~~~1~1
fFJaTOlqI H~'5T '-I ii3 Sri Rag, Fifth Guru. fircft aTOI, titl~t· U'3aT I m
C\ ~f3Cffa t{R'f€ " There is but one God. By the True ~'fuqJi ci~ ~ ~ I Fi'~ tHat'el af<JH3
Guru's favour He is ebtained. R~T ~u UCJTU3 ~e' 3 I
H(I)26 fU))f,fcp,f,27 ttl@ 0' my dear27 friendly28 soul 21 ! do cJ HtH R~27 R;:rc!t28 f;:i~re21 ! ~ fS\.Ril 2•
fl-f3,28 29a1ftiB30 (l)TH
... - thou meditate3' on the Name of the -e H'HCr30 ,@ ntH '@T ))f'OT(J03' aa I

FJHTcS 31 II 29
World -MasterlO •
Ho fU~'fu))fT32 ;:ft 0' mind I my sweet32 friend, God ~ ~! Ha fwo;j32 ~a, ~'f<Jaa 3a' Ul:(
fH~ ~fo f?;e~33 3'a shall stand by theel l• \laOJTJI I
OT~ II
Rfar34 FJ~re135 ~fuoTH Ponderllover God's Name. He shall is -e (')'H er fe3cs 31 CIa I ~u 30' ur;;Ja-
fu~36 faocr T37 -afu be an ever-present ·Helper311of thine.
3 (')T;:rcr14 ~31 d~aJ' I (aa ~ ,~ 3')
(I) tt'e 38 II (From God's door) none returns38 ckl ~t 'l:f'm trat'n (')ur 113e,31 I
empty-handed 37 .
H(I)39 f~-~40 ~1
6"842 tr~f~43 ~a~4
Thou shalt obtain·3 the·' fruits· 2
desired· o by thy heart- by fixing'7
R))f'Ht
- .
~ i~8·11 aut uCJi"o''5 ))fTU(!T Hn41
~.7 ~))fTaT ~ ~C)., ~2 UT ~·F3

OlHR45 fu~46 ~47 " thy mind~ on Lord's lotus·ll feet··. ftI~ 3a T feB38 ~~eT40 ~ ,
crfg49 ufo 14 (')T8 ua fes1l3 ~ea ;lOlSs,
mcg48
... With thy sightll• behold-, in every ))f'~t feac!t
' ..
(Jfu))fT50 51e6~rd15~ heart ll3 • the Lordlll of the world- i llt tIOI3 '@ ~))fTHlIl2 ti ~l:(llll. if R~ea41 i
WR usR53 OBfa54 forest II'. who is fully pcrvadinglKl the tlCJ3t48 f~ ual-l;!anlD ;j fauT ~ I
f?;~~55 II ocean~ and land··.

(I)'O'C! fm:f56 ~fu57 Nanak givesll7 thee a counsel-, 0'

my dearlll soulll8 ! burnl2 thy
.
OT(')& 3~ RfoFiaro'o ~ea ))f'U(!' ~fUHe,
R'3 J!~1l2 el RB'uSI f;ie,1l7 ~, Hal
H(I)58l{13H59wuRfaJ60
ID{61 ;:rr562 \I ;< \I scepticism"in the society of saintslD• fU))fTCJ1lI8 ftfe3~lll I
...-
HO fu»f1fo))fT ;:it fi.f3...T 0' dear mind ! my friend. without d fH03 fe3 ! Ha s8l))f'. ~'f<J01i -e ria
me fS(l)W3~\I God all the ostentationl is false
4 A • S4
RTa' )){jaa C!3,S3 ~ I
HO fu~)){T ttl(t 0' dear mind! my friend,the worldll7 a fHi53 f~'3! Ha a81I)jT! itOl307 fu&
fH3T... ftnf65 wara66 is an ocean- of poison'lI. i1f<Ja ell er m.:fea" ~ I
- -
ARf667 "
~8 ~9 crf(J70 Make70 the lotuslll-feetil of the fRatJ<!\JTa 72 -e ti~'9 iu1 liaiee ti ))fTlI<!'
~Ulj71 ora372 RiJRT73 Crcator72 thy boat". so that doubt 73 t1UTt,t7' SC!,70, 3t ~ ati Fi~U73 ~ ~~74 0'
t!'l:r74 '0 ~75
•-
" and anauiah74 may not overtake"
thee.

~,.......,...............................~ ~.............+•
o:'ua 71 I
I
 ( 268)
79

q@ yar76 ~77 Whom, through the greatest good .

ftlR '!> lJaH ~a1 omat's aT~it uan" aJa
7
-. til .
~~178 »flO79 tl~o luck", the Perfect" Ouru meets77;
.fH8'77 ii'~ un ~il lffi5 lJfua ' RTfuv ~
' -
~ tITOso II he reftectslO over the Lord, day in so
fRHCJn aa~ 3 I
and day out'·.
»f1'fe81;;Idjie182 ~ From the very prime!' and begin- ~n 1lfT~' ll'f~ tijaT"z ~
F.!i 3' ~Tfua.I~
RlJi'Hl ~ O'H
84 ning of ages82 , God is the Master'" ll'fT~ aif~tl3 ~'HT~a84 3 I ~R~ nTH
~/1 - of His slaveli83 • His. Name is the ~R ~ RT~l)ff81 e' ll'f'Ra'ss 3 I
prop" of His saints".
Nanak counsels" thee, 0' my dear'8 n'Oa 30 Ha~,87 fti~ ~, ~ Hal fllll'fTal"
soul-, that without Ood, all the
show80 is false.
f;:r"~81 ! fCl ~,filaJ(I
-. ~ a'v' RHil . fe1:f,~80

'13 ~ I
0' my sweetl'friendly·z soul I 10ad93 ~ Hal fH031 9' fu30l'a1 92 f;:r~le ! ~
thou the cheap·' merchandises4 of m:rl ~ n'H ~, RR~,II' ~a84 a'083 Cla ;s i
Ood's Name.

Ji?) fu))frfa»fT t:fttt 0' my darling friendly soul! do thou 5 Hal flJll'fTal R';:j'~ ftf~3le! ~ ~TfuQ!~

tHaT.... ~ ~96 occupy· the ever stableS' door" ~ R~1~ls7 Rftla t'a~T~'1I ~ ';:j'T trc!0,98 Wa I
-
o 97 8
f iOh:fCS HB19 " ofOod.
iOJfu ~ R~99 ))fffi:fl00 He, who serves" at the door ~ ll'faJ'Q'oo '3 ~~-afu3z -. ail. 3
~TfiJaJ(f ~

~~2- fo~3 of the imperceptible'OO and imcrut· cf\J~8. ClH'~·~T 3 I ~\J l!R3fCl~3 fcCl,~4

ablez Ood, obtainS- il'R~ Cla ll ~.t" 0

~tlrfu~II the perma- I

nent 3 seat4.
a~
tJOH7 (') Ho<!8 (') There is no birth' and deathS there ll, ~~11 ciel ~~17 '3 HCJ~T8 n<:1l, l)f3 OT ill
~ ;:JT(!TI0 RRr
ll and not any comingSand going'O,and ciet ll'f'~~'. ~ ;:rl<!,IO, l)f3 l.lr~l ~ f6'Cla'-'

t:!l:f 12 mcrfu))fT 13 II mortal's anxiety" and anguish,zend,a 3 ~l:f'z 9111Cl'3 iJ~ un I

=-
fu3 CJJtl3 140lT OlTCJJt:!J5 as well.
~TJ6 17~~18 The account-paper" of the record- 8~I f8~~ ~TcS ID'aaf3l)ftI4~, filR's ~TBT
0lS (') tffil J9 II = ing angels'4 is toro'sup and death's" Cl':am lll 1I,~18 iJt~, 0i Ji~17 E U~ClT~'S
616i! fi:rl:f ~fu20 H3 couriers" become helpless'·. saR'· ~ ';:j't~ iln I
n'OCl, flJl)J'al ftf~121 ~ <fa ~ oTH ~T
t{l3H21 iller BB ~tl22 Nanak, counsels20 the dear soulz,
RR3' H'c:;22 wa Clon ~l RliS'il 20 fe"e T3 I
~l II a/l to load the cheap carg022 of.Ood's
H(') ftp,.pf0»fT ;:J1(} Name.
fH3T afa R3T Rfar23 0' my darling friendly soul! abide24 aHal fllll'fTOl R';:j'~ f;:r"t>~! ~ Rf3RaJ3 z3
f~2411 thou in the society of saints23• »tf~ ~TRTZ4 Cla I

H3 ftl»frfa»fT ;:Jl~ 0' my darling friendly loul I by 5 Hol fllll'f'al Rt«! ft:f~3l~, ~'fila.I~ ~I
 ( 269 )
~~ ~~
t •• , ••••• • •• • ,

.. maOTH-
I)

fH3" tnr325 repeatingZ8 God's name the Divine nTH ~tJT~2D 0700 ~l){Ta' ~J:R!01 tJTO(!T20 "
lJOOTTFJ26 II light shineszo . ~E" 0 I !..
to 80 to
fRHfu 27
R»fTHY R~ By remembering the Lord, of easy
2J ftrR R'fu13 ~f8 Rl:f n'~ U;:I28 Roft~t 0,
OJTHy28 fB"i29 ROT~30 accessZ8 , a1l 8o the desireszll are ~R ~, l){OTtJ0 27 aan ~l){'O' RTo1l){l3o

ljf?5'l1ofT31 II fulfilled 31 . ClTHC'i'~TZll lJ,'all)fi 3' <i ;:rt~ll)ft un ,

Uo~32 q~33 Ry34 By virtue of past3Z actions" I have ~0t{i$3Z CI''aHt 33 ~ 13~~3 H· H<:I Tn3,34 ~
~ ~35 U~38 mer fkB attai ned 38to the Lover3Dof eminenceM , fUl)fT'ij3D QtiT f8l)fT38 0 I ~u Ha orB· ~038
fuo'l36 N~))fT37 II the Lord. He who was separatedl7 3· ~~f3l)fT37 ~'fu'a!i H~ fi.ffi' ftIl)fT ~ I
from me since 10ng30 , has met me.
~38* ~39 Within my mind 4z I have obtained43 Ha ftJ3 42 l)f"ea (tR f~ '9aR,44 i)~T an
Rasfa4oa~»ff"1Hf?)42 I faith 44 in Him who is pervading4' fifTl){' 0 ~ ua tra!'40 "f~038* ~ 8'<:Ia 38
@'Ur,:p)fT43 fSR»{TF{44" everywhere4°,within38* and without 311 , f~'ua4' <i fo<:l' 0 I
-
()ToC! fRl::l' ~~45 H?5'
- Nanak counsels4D thee, 0' my be- 0'007 30 Rf3R(If348 ""eo 47
~R,411 l){l:ff3l)fTa
t[l3H46 Cilfo47 R3T loved4D Soul! to secure47 abode411 in aon~' HB~'a14D feB' 0, cl Hal flll)fr'a1
40

Rfor 48 f~rR49 11811 the saint's congregation48 • l)f'3H' !

Ho fl1»{Tfo»fT ;:it@' 0' mind I my dear friend, do thou <J l)fT'a'H' I Hol flll'lfTol R~l, t fE'S'1i2
n1~T Wo qH50 gorf351 heartilyaz remain absorbedD1 in the ~'fucn~ ~l l.{13-~DO R~' l)f"~OD'
HQ52 ~T()T53 II

i
D3
10vabieIO serviceD' of God. RH'el 0'1 I
HO' fl1l1ofTful1i T ;:rT@' 0' my soul ! my dear friend, the cl Heft fif~~~ ! Hal fUl)f'ol R;:I<!l~,.
.
fH3'T CJfu t:lP.)54 fi...ff8S5 mind's fish D7 remains alive oo only by f~3 ~l Iim ci~~ ~'fuaji
D7 t! llT<!184 ~
~~56 HToTS7 II meeting" God's waterD4 . 'Be ~IiD u1 tfl€t·E'l of<:,ftit 80
~ I
~fo UyS8 ~59 AU'z the pleasures03 abideoD within R'01l)ft 82 ~Bll)ftol ~t -e
ftJ30 4 l)fea
)){,.fH--360 ST~61 RS62 the mind'4 of those, who are satiat. ~Rtitl){t81 un, it ~rfua.ri ~1 l1i-fH,.3eo Hel
J1l::(T63 Ho64 ~665 Ii edDll by drinkingM God's ambrosial oo C!Jo13'~101 Q UTn D8 Cloi f3..1I3 Dll ~ <:10 I
Gurbani".
3-
66R Ytlo67 ure68H"~1T'869 On attaining08the Lord070f excellen· ~~Be3T08 t! '!l)f'Hl0 7 ~ fi..r8OB li~ 3
aT~70 fi2Eg71 ~oy72 ceH , I sing70songs of joy". The True H· ~Bl-e (lf13811 (lfTfen70 a'a~T <:It I s:f~ It

RGOjo ~73 II Guru has become mercifu)73 and my a:ra~~ ;:11 E'fel'lfT~73 a ~ uo '3 Hall)fT i
desires 71 are fulfilled 72 . a'HC'iT~t7' ~oll){t a aretl){t 72
uo I ~~
5f~74 ~TcS ~T~80 o~ The Guru has attached80 me to his aJot ~ ~ l)fTU<! U8 74 ('iTS it380 fgl)fl It

fCSftr 75 UT~76 (')T~i7 skirt 7" and I have obtained 70 the ~ l){3 Jl~. ~-l:ft.J,~7D lJO'U3 70 ij (11~ un I !..
ROSl3:78 OTC!fo ~TOT79 nine treasures 70 . The Lord given 711 R'fut{ B' fu3 T711 ~~T o'H77 Ha gel R'o' :
1,1 Name 77 is everything78 for me. a~~OI ~
?5''OOf fRl::l' R3' RHS're180 Nanak counsels the saints to inst- ~'oCl' R'lI ;:101 ~, tl.'ao' ao~' 0 fCl' fRf~l)fT il
JA ,.. ~""'~ fllJl QR.$1 IR.~.,.
. _ IR_1111
._.,..'••
. ,.
._. 1111.1111 .
 ( 270)
to
...............................................................
~fu ilH81 gOTB82HQ83 truct lD so that the soulll is sunk'· in
HT7;r84 1I1111 ~ II =< II the devotional l ' service'2 of God.
fR'oloTOT ~ i'3 ).fij"w 1I Sri Rag, Fifth Guru.
n
~ (? R'BOlo tLWfu I' There is but one God. Through the
True Guru's grace He is obtained.
Couplet.
Within18my mind-is myI? Beloved'"
How lo shall I see- His sightl ' ?
By seeking the sanctuary" of the
Saint Guru l2 0' Nanak, I Lord the
prop" of life" is found".
Chhant.
The life'. routineZ of bearing atrec-
tion'oo with" Lord's lotus" feet l7 has
entered' the mind· of His saints .
' '
The evill practice' and bad'o habit"
of the love7 of duality', Lord's
sJaves 12 Iike" not.
SaDs20 Lord's sight", nothing is
pJeasiDg'lto His attendants'.without
Him. How'l can they have peace"
even for a moment 17 ?
Without 2' Lord's Name, the body22
and mind 23 are emptyz·and die Jike21
fish 27 sans21 water2'.
Meet me my Beloved21 . Thou art
the support" of my lift:'o. Meeting34
the society of saints" I sing" Thy
praises32 •
0' Lord" of Nanak ! show37 mercyJl
and permeate42 Thou this sou 131 •
body"o and heart·' of mine.
80
~~ at ;q )){To).IT ~fu01~ ~ '{lo-Hell t
R~'2 ~t!o :faB. ~~ I
FRol o'ar, 1I·;:r~1· lI ToJ:J'ull
.TFu01 i i.s Feer 3 I RWe C!!ot t!l fkuo
oTul' ~u lI'a'UO ~t!' 0 I
~ ~er'
Ai Hn'l !it!OBI Ac,'7 l{loH" 3 ~R t!'
-eogn" H' ferR o~tlO t1l:1taft" ?
R'q C!!otl2 ~l J:JtIC! Tar313 R!rTS(! tl!)f"a'.
ij nTner ;:rlqnll t!' !)fTROT" '{~ B!r14
a't!T 3 I
it!
.
R'fua ~ a-qsll at.ft ~at'7 n's'l Hd'ao'oo
-
QCJn t!l ;:rl.n Hfa)){Tt!,2, ~R ~ R''il)ffl e
f~o· !ie'6 l{~g ero arel 3 I
riol _!r T• 7 -el ij21' ;:JTSI 3 Joft!l'o .Tt!l"
R'fua t! aiF~1'I{t12 ~ irall" nul' l!art!l I
Il»lTHl ~ t!ogn'l 9a20 ~R t! R.crt'· 0
Cis 31 nul' !rT~'-eT' I I ~R t! a',' ~u Fecr
l1u'3 17 !r6 sel !rl g+a'l" FerR'I '3~t era
Rer~ un ?
1l»l!Hl ~ ATH ~ da z, ~filZZ 3 !)f'3H,23
l:fTBl24 un »13 u~lZ' ~ aT,'ZI H1i:lz' 'el
3~iZ8 He ;:rt~ un I
H~ f,",s, ~ ~a '{13Hz8 ! t Aal ftftHi'n 30
'g' !)fIRoT3! :I' I Rf3Rar3 33 n'S ~3'· ~
H' 3e' tfR'z ol'fei'i31 Cila~T ul I
\l g RTfJa38 ! afilH 3I cra 37 l)f3 ~
0'?i'Cl
Hal feR »fl3H,38, ;;!fil 40 a fus 4 ' Jtfua
oH·2 ;:rT I
 ( 271 )
to 80

Couplet·'. ~ ~erT4:J
Beauteous" looks the Lord at all·' Ji;:a•• RR~I ~ !3t){T).{l RTalt){t48 "l,~t·8 3 I
places.... I see47 not any·8 other4l • HO ija41 ~~l" fOOlTU oul· l)fT(t'~' I
By meeting'Z the True Guru, the R~tJ ora
- t
t • fH8C!82 ~))f''6T
_ I fEl~I~8' 1:18 80 _y

shutters" are opend 80 , 0' Nanak ! ale uo i1 oToEl !

I

Chbant. .~ I
0' Lord ! incomparable'4 and in- i1 RT~l' I l)f(a184 a l)f~3'11 uo '3 a S8 113
finite" are Thy wordsl:l. They are
the mainstay"of Thy saint. Reflect"
te'u aa .
RT1Jl){t ~T t){IR'6181
Ol'6s (!lll7 'e' f~aoll8 era I
UO I i1 s~ !

'
on Gurbani'7, 0' Man!
With perfectlZ faithl', at every t,[aez til'Ello13 0'B <Ja l!l){TR10 3
3 l){Tt2
breathlO and morsel" of mine, I ~cEl181 oT8 ~>l!l){THt ~ l){a 1J'OlIll Cl'6'e T u t I
'
meditatell on the Lord. How" can ij' (tR ~ >H"tJ~ fU3'88 ferR 3'~t8. ~8T81
I forget" Him in my mind" ? REI'e1 u t ?
Why87 should I mentally" forget 81 ij> fCl~'lI7 HToREl81 3'6 '3 te'er l;[u3 70 3'0
and put oft"', even for a moment 70 , s~l 31 ~3'~a(!'a'2 H'ser
71
a
t8T~t811 '3 tJ6
the meritoriousJ2 Master, who is U(!'T~7' I ~ Hal'4 ftf~ tflo ~ ?
my'4 very Hfe 7a ?
The Lord gives'l the heart"desired'l RTfu8 fe871 uTije71 H~" fti'e T71 ~ >H'3
fruits" and knows the entire8! fua" 'e1 RTa1 8' u T8310 ~I<!~T ~ I '0
condition80 of tbe mind".
By meditating- on the Patron" of fo1:lRfk>H'te1:lRH'Z >H'3 R'fc>H'yaa ~ R~'}8·
the patron-less and the Comrade"of 'el fRHa(')81 Elao ill)fToT I ilJl<:08 7 i!5 s1 f<:u
allu , the life87 is not wasted away81 ~~Tft?>H'y8' oul' ~tB'T I
in gamble-.
OTOCl crr ~iSa189 l{~ Nanak supplicates" untolO the Master oToOl' HT8er tJlR IO \.{'a"lol lll EI'6'e' ~ fer
uf\J90 f~ &fa90* to mercifully"'" make him swiml ' fHuo 1JTa IO* cl (tR B'l fst){'oer 8'Frl1Ta Rl:fB'a8Z
91~tt8923TQ~311=<11 across the dreadfull ' world-oceanlz. 3' tJ'a (t3 TijT83 Ela fe~aT ~,~ I

~TII Couplet. -e ~i5I"

~194Htro9s .RTtJl00ij'96 When the Lord" becomes" merci- ~e HT8erl7 fHuasTo" <i ~te' ~98, f~nR'o
R~97 'EJ~98 ~9911 fulll, man bathes- in the dust14 0 .... Frat'OO ~18 tia' tTl 1:11.1. ttitTo fl?F.Joro 91l
the saint's'OO feet. Clat'T ~ I
BQ2 \Ji3 '6or34 Nanak has obtained2 all3the articles· C'i'Oer *. RTalt){t 3 ~3't){" . tJij 1tJa <i ml)fT
2

orocr (Jfa tlQ:s ~6 as Ood is his wealtb' and property8. un fEl€t·fer ~rf~aj! ~R t!l t18311 3
tttfet!T~1 ~ I
1\ Ci II
 ( 272 )
to{tct 80/81
• • • • • • •• • •• • • • • • • • • • • 9.00• • • • • • • • • • • • • • • • • • • • • • • • • • • • •• • • • • • • • • • • • • , • • • • • • ' • • • • • • • •

~~ /I Chbant i~
s3:B0
7 J!»fT).{18 QTH9 Beautifu17is Lord's' abode'. It is the ,!~7 ~ R'fua' 'e' !)fRatn' I ~ ~R ;j
9OJ3~1 0faHTH1)»fTHT12 resting place" of His .laves10, who ai~l0 ~ »f'O'H" ~ at ~, ftrR aU6'-
~faT tiR'3 i3 til~ II liveu in the bope'z of getting at it. U3 Clan ~ <tHl~1Z f~ ~u ~'~lS un I

tCl 81 tCl
Hfo14 3~15 OT~3lO16 Their minds'· and bodies' I are ~C'it -e rtr314 3 Rare" R'fua -e nTH ;j
fRHo3 17 l{g OTH ~ absorbed" in tbe meditation 17of the !)fartJn17 !)f·~a mnT' uo !)f3 ~u ~fucll§
"fi>i.~18 1I1~319 Lord's Name, and tbey quaft'1'God's ~ ,!ll'-aR" ~ U'n'll Cla-e un I
til~ II elixir".
"f-n.r.~ ~fc tlR'3 God's Nectar they drink and be- ~'fuara ~ !)fTfa-fUtif'3 f) ~
-. - .
;:Cl~ un "f3
Fft!T20 fcrq21 m~322 comeZZeternallyZOstable2'.The water2· Z
R~~20 RfEra ' ii ~t~2Z uo I ~fi:r>tJtZJ
fu1123 ~Q24 6'1orT25 of sinsZl , tbey deem insipidzi . ~ ~Z4 ~ ~u f~ClCSTZI "'~ un I
~ ;:J1f(')>)fTlIgE'26f0Ta'lfT~27 Wben my Lord-, the worldz, cheri- tm fi:t9clZ'~' UTHC!'-UR<!u'6 2 ', Ha' H'BQl 33
.. 2ScftuT829 l{g H-a33 sheri' becameZI mercifulz7, I came fi.fuaatn Z7 ~ ~l)fIze. H' 3JffilH Clasz f8))f'
i RTUROTf330 fofu31 to admit u that in the society of fer RfaRara 30 f~ ul <5 \:fi.l'~3' un I
i HTfn»fT32 II
.. RCJa 34 R35 Rl::(36
saintslO are tbe nine treasures3 '.
0' my dears' 'they",who sew4'into4Z ~ Ha 1{1~,39 ! ii ))f'ui 1Ji'3uClan4' 1Ji'~64Z,
.. -
:iI »fT3B37 U,(0 38 fu»fra 39 their mind·' God tbe gem40, obtain ~fu'i. ula 40 ~ fmt 43 ~.~ un, ~u31
! ~fc CJ3'Q 40 Ho41 all34 happiness" and abundant" RYalS 4 J:{91 se !)f3 ag31 3' I{R03TS7 ~
»f3fc42 Fll~343 II joy". u'€t'~ un
:~
i4

f3C244o~1 ~Ra45
ftr,,! Even for a moment 44 they forget 4•
I
~Cl l:!u3 4• ~Cl s~l 91 ~u t=Il~n4'B !)fTRa47
: l{~6 »fTtJTCJT47 tifu not God, the prop·7 of life 4e , and ~'fuCIJg ~ nul' ~CST~t!4I !)f3 ~R ~,
: tifu 48 0ToOl' ti~349 live411 by constantly remembering4' 8arf3Ta fRHan 411 Cla~ trlq,'~411 un, \J
:t II a" Him, 0' Nanak , n'nCl !
~'to ~l::f<!T " Couplet.
: ;:r "3'@,50 0l'1c551 »fTUc!52 Tbou meetestMthose13 , whomloThou ~ ~~tIl3 ~ fH8t?,C14 ~', ftrC'i tlO a ~ !)flt.le!

.'iii -
&53
..;, f30T - fHf~€?'fu54 II
~ »friJ ~f»fTfu55Hfu~~56 -
: tin 57 OT(,)'Ol' »frf1l 58
makest ll ' Thine own lZ , 0' Lord !
By hearing" Thine1s praises1l7 , 0'
f2ftr lZ B s<!,11 c:5'~' ~',
!)fTU<!l" Clre31 117
Nanak!Thou Thyselfllare bewitched". nTnCl ! ~ ~t?" ul :iR3,1I1 <j farl)f'~' I
\J ,!!)f'Hl !
Ra~<!118 Clan ~))f'a' d

~.. Rf=!~~59
_. II 9 II
"Jt ~ ehhant. "
:. S'~ II ;:~
: 1{H60 oaT@'o1 61 lITftr62 By using8Z tbe intoxicating herb'" of \i13 eo ~l n91csl e, il c1 ~Cl3ez ci H· t«113· 4
: olsrftr6:J - 64alf~~65 affection llO , I have won over83 the ~ H'CSci" ~ !)f'Ue! ~cse3 Cl~3' ~ ~ <tR ~
~ }f(')66 Hful')ofT67 til@' II world e4 ·MasterOl , and fascinated e7 fti3 01 ~ Hfu387 Cla fCSl)fT ~ I
,
4)
- - His mind· e• =
,
.~
I... ~ "••- ...
I
 ( 273 )
81

~;:";···~·;;~~::"::·:e:::::t::::d:~·t:·:::::::;···;~:·;·:::·;;~·:::·;T:£·:; (
»{(fiTfq69 '&<5'70 Hfar71 of the unfathomable" Lord,through ;:T3170 nTg ~7' ~ H£ JI'e'a72 3'1R~T ut I
Hf~T72 ;:ft~ II saint's grace", I look gracefuPz.
ufa '&fo 5'faJ73 In God's embrace73 I look beaute- H" ~TfVC!!~ ~ ~Cl3173 ~~ ~UC!T74 ~ar'eT
Rf~»{T74 ~l:{75 Rfs OUS74 and end" all my agonies". v T~ H~ Rra ~l:f:J71 ~07ll ~ CJIe vn I
~f~»{T76 garf377 Becausel , of the devotee's" attribu- ))f9CTarl77 e aI<!71 ii<! e Ci160" RT~l£ Ha
5'l:fe78 arfa81 ~R79 tes", the Lord has comelO into my l)O:ff31)f1'67' f~ farW'° ~ I
. ))fI

ge 80 II power7.,
Hfo81 * Raa82 J3:l:{83
'ii%84 85aifi~6 q087
tIoH88 Haers9 Rfg
fHfG OTe90 II
Rl:ft91 H'd'R%92 CJJTfu»fT
When the world-·Lord" became
pleased17 , aHIZ the joysl3 came to
abide" in my mind"*and birth"and
death" have been all eliminated90•
My mates·' I sing songs of joy·z. My
iI~ fFI.ac1'8

Hol~
eT 'lI)fTHlS' t.{Ro87 ~ farl)fT.
RTj8Z ~\:!83 H6 ftf3'T* f~ I)fT ~14"3
lo
H'6T i!'H<!,e8 "3 )f'6(!1I. Rs JI01 far))fT I

Rd'8ffi·' I wl ~ arl3'z CJITfuo O1ij I

I
!

fus93 l:!tJrfu»{T94 desires 13

are fulfilled" and I shall no Aal»{t lfTfva t83 l,!61))fT84 ~ arell)ft uo ~
a~:f~95 (') wfu>,.{T96 more'l experience mammon's" H~ 123.8 Ii HV<!1I' e
Vtlci~17 nul"
~jf~97 II 17
jolts • ~CJI<!aI I
Ciq98 OTfu ffi~99 (')TOOl The beloved' °OLord has taken hold·' 1{l3H'oO ~»fTHl ~. <} oTo01 ! »Of ~a·8
l.{g fU»fra 1OO RRTg2 of my hand" and now the world. e 88 f'8I)fT ~ »f"3 +:iCJI3 RH"~02
- .~ Hcii
- .
R"Olq (')~1 iif~»{T311811 ocean2 touches 3 me not, 0' Nanak I om' i'v~3 I
~ II Couplet. e ~ClT I
weJ4 '(')1li. ~5 ar1H6 The Master's4 Name is invaluable'. HTg014 ~T nTH )){(!..rST' 0 I feR ~T JI'8 l1
<5 ~ ttT~ II None knows its worthl . ckl ovl£ ~T~ I
ftJOT gTijJ7 HtlTfu8 Who have good luck7 recorded on f~otu eH'v l tt3
-
irar O1CJH7 ~01a d-e vo, :
R9 <5TOar ufadcu.10 their brow',theyll,O' Nanak I enjoy" ~v', d oTo01 ! ~TfuCl1i \:1 ua13'o ~T
H~l1 II 9. II God's 10ve'O. »f~~11 ~";j un I
~3 II Chhant. i~1
0li3 12 Uf~313 R<!314
... -
The Lord's Name's reciters '2 are 'lI'l{THl ~ oTH ~ ~~'CI<! 0100'2 ~T~ l.JT~oU
Rfg 18 QQ19 f~l:r311S sanctified", hearers'4 all" become 3 Ra3 '4 R!iv18 agTUJT~CJI18 ~ vo we
i!~16 3Tfa'nfT17 ;:ft~ II worthy of praise" and scribes 1l1
»f3 fgl:fT61 '11 ))fTlRl RTol ~R'l1 ~ a~Tq
save" their entire lineage'l. ~h~ vo I

ftrc'i Ol@'RTlI ROT2OOTH- They22, who meet the society of ;:r Rf3RCJl320 1)f"~6 ~3~ vn ~u22, ~TfvCl1~
= ma-atn 21 f3?;1 22~m:r23 saints20, get imbued·' with God's e oTH oT'8 aar 21 ~'e uo ))f3 RTfus23 i
! arnTf0»fT24 tJl~ II Name and dwe1l24 upon the Lord l3 . \:!T f'Q'))f T024 'Q'T6~ vo I l
.e; ~~l:!2S ale rfa))fT26 They contemplatez'over the CreatorZO , ~v fR6~oVT6211 'eT f~j3n211 016~ vo, ))fTU<! !
i ;:roH27~Tfcp,.p28uao29
e
- . reclaim21 their lives27 , and on them iih:o Z7 ~ 'l'Q'Ta 28 ~.~ vo ))f3 ~~T ~3

.
I,
l
 (274 )
81

~T30 l{9 ~111 tbe Lord bas sbowered Hil perfectal

gracolO.
~3l arm ~32 ufc- God'bas takenal tbem by tbe banda, .'~i ~ ~qt ~ di·a, ua ~Tal! 3 ~
ilR34 Bt~35 i{fo36 OT and blessedMtbem witb Hil praises". ~C'tt &' ))fTt«!l f'R:&3-aB 1Ul,M al:IJ:flltl 3,
~37 nu Hcft 38 " They runl? not in exiltencesUnor do
tbey dieM.
€tu .
- ifoll)ftl'
Ha@H un I
"f~ n~l' ~=n!17 ~ n' tit

Rf3qrcJ ~39 Throu.b tbe merciful- and compu- H~T~'nH j t'Huaa Tn 40 R~ iRa t ~ aru1"
fCfa1.lTS40 i~l ua sionate40 True Guru, I bave met4' 0'
HO ..'f~a.rl fHB4' NIH' ut »G HO ))fT~
Ci');f42 ~43 ~44 God and stilled41 my IUltta , wrath4a rcB jar4a I ('li41 '3 wBV" &' n TR41 era
~5" and avarice". f93' 3 I
~Q46 n;:rrfi? ~47 Tbe indescribable4' Lord cannot be ))fClfu 47 RTroS fS))fTn 41 out 15I~ ;:rT ~ I
J3»{'Hl J1ei'48 tJTfu descibed..... Nanak is devoted 41 and n'Ol5I tR tao
uiBl-I j ~8'n-1 ;:rte T 3 I
~ ~49"L/1' a sacrificed unto Him.
ctllall
fRolorar HuW a Sri Rag, Fourtb Guru. fRal a'ar ~ UT3R'tit I
I

~~or50 II A trader lO• ~atao I

ct { ' Rf3 (')T)f There is but one God. True is His ~~ ~Q re15l3 I JtgT 3 ~R ~'0'H I

qrat{R'ffi " Name. By the True Guru's favour R~ a.ra t ~l fi.ruo tll)f'O' ~u ua'U3 ~~, 3 I
He is attained.
ufo ufo sl €t3H S2 OTH Excellent12 is the Name of Lord tt3~a 3 oTH ~'fuCIJ!8' 'i))fTHl e',
~ fufo5S fj:ifo,;{rS3 Ri Godl ' who· has fashioned" all l4 • fRA ~ R'fol)fi l4 ~ RTftll)flal 3 I
SI
~fuS4 tJl~ II -
ufo tJl»{S6 R~57 Venerable· God nurtures· one and ytftiJIS ~~! R'fal)fi17 el u~'_\i~S8

if tlf3lJTB"B'T58~Ulfc59 alltl7 . In every heartHjs that" Omni- ClO~l ~ I uo f~8t1a !titre ~~S1 ROS-

QHEp.,p60 Rfu6l II present Lordso . ~))f'UOlsO lllt4 Hl

1 ~ I
EverS3 meditate84 on that 12 Lord. ~1~e3 ~l €!R SZ R'fu8 ~ fRHoo'4 oro
R62 ufo RtT63
I

fQ~'l»f64f3l:!65 fuQ66 There is none else" besides" Himss . ~RsS ~ aioss ~7 ci~ nul' I
~67(')~fu II
it
77 - ~f~68 H"f~yG9 They12, who77 fix" their mind 70 on ftlu3 77 ))f'~ H0 70 ~ Hti~a ~ Ii~a-
~7~T~7JR72im73 the lovesa of mammonsa , leave 73 it 0'8 ;:r~~71 ~o, tt~72 fi:!R ~ ~~73 ii,
~74 ~~75 are7611 and depart 74 bewailing71in distrees71. 3,n~1:&7s litre f~oS'u's Clo~ ~o74iJTe un I
;:«')'8 ()T'(')cif n'H Servant7a Nanak has meditated 78 on iOlC!78 o'oCl ?) 9ar~0 ~ n'H~' ))fC!TQ7)"
fQ»{Tfu»{T79~fo >i-f3 sO the Name of God, who shall be his 0I13'~, it ))fl:i1gSO ~ ttR~' H~T(lS1
.4j ~8l ~fu II ct II helper s1 in the endso . ;j~ar' I

i H ~fu fa Q82 ~ (') I have none but 12 Thee, 0' God. 3a a,~·8Z, ;] ~lf;]~~ ! ~o' do kl o~'" I
' ¥ ~/ ...
 ( 275 )
81/82

&re II
Dfo qroR~183 In Guru's sanctuaryl3God is found", Olaf ;:it ~'OI3'3 »)f~a ~fuc!I~ ~~y84 ~,
tr~~84 ~<!tJTf0>ijT85 0' my trade...• friendl '. By the cJ Ha ~'CI1'1I SBhtf'11I I \iW17 \Tal ORletll
fH3'T86 87~ferr88 greatestl 7'good luckl'He is obtained". ~»)f1CJ' ~ tl1~~,11 ~ ~ I
...
89
tra TlIt3 ~fu 19 raDT~ I Pause. ofvo'~ I
t:~ 82 t:~
R390 ;:roT91 ~92 0' P rother" ! without-the saintly'O fj S6'~' I RIl1 iiUIO 1:{eai" -e 8,,012 ,
gT~1l'liT93 Dfa for~ (I) persons", no one bas obtained" faR ~ wl ~fufi ~ nTH" uo,ua-' nul'
trrful').fT95 (l)T~94 II God's Name'4, cife'llf1 I
~fu u~H96 Clem 97 They, who do'l deeds" in ego", are f;:ruS ~Ci'CI'1 »)f~a Ci'att17 Cla-e81 m;, ~u
ClH'r~-e98 ftJ~99 like" a prostitute's'OO sonz, who has ittal'co -e 1:l3..Z ~. . un,f;:m ~ i~ (')T)f
~~100y~2 3fo~1\ n03 name4. nul" I
fu3T5 tm3 6 '3T7 ~8 The mortal acquiresl father'sll caste' l.{Tit fut' -el ;;('311 3il ul \JTsm' ClOt!'
Olq ~OT9 Ol~ 10 only when if the Guru being pleased'
7
~ -RCla en. ;:fl \iAn' ii i ~R 3 fHmr"
trRT~ll II shows'o favour" unto him. O''6n'O I
12~iJgTCJT113 Finding'4 the Guru with great'Z W18 '2 ~al Ci8Wi" n'~ ajai a liT" ~, ~'I
~14 good fortune" ,day' 1 and night", the 8C!17, »)f'~Hl -el l{!.'11 n'~ "!Ta'l u"
16l'lifDfofR17 man comes to embrace" love" for ttt~l ~ I
gT~19 II the Lord'I,
;:r(')20 orofor ~>:!21 Slave20 Nanak bas realised 22 the otgZO C)1nCi ~ Pl»)flUCl21 t!.1 ~ ~ClRzZ era
lJSTf~T22ufa a1cJf3 23 pervadingZ1 Lord and he does 21 the f81){' ~ ~ ~u ~'fuOl~ ~T ;:i'R Z3
ar'~
CfflH24 aHT~25 II ~ II deedz• of singing God's praisesZ3 . t!T f~u'a24 Cia~Z11 ~ I

Hm mer mo
26 27
'8OTT Within my mindzi is the fervent H~ ~3Z11 ~t!a ~'fucni -e n'WZ7 ~~l3l8azl
'BT~28 II
errfa'
fu;pfu>,.rr30
33
ua 29

Dfa'll.932
fHf"8"l').fT31
or€t II 9 II oDT~ II
0T>:f
ufo
yearningZ' for God's NameZ 7 ,
The PerfectU Guru has implanted30
God's Name within me, and by
meditating on the Name33 I have
met31 the Lord God 3z . Pause.
fef~I){T ~
t!aC'i zl
I
ajar ~ Ha l,ft!CJ
Cla fe3,30 ~))f3
~))l'a' H' ~))f'Hl
fu'liT ui ! of'uo t @ I
?i1W
33

~tfua]tZ
ia
t!'
t!' ?i1W
fRlfan
0
UCl'
CiCffi
fi.I~31
I
;:rtf ffill34~afn3SWlj36 As 10ng34 as there is youth", nay tft! 3313 4 ;:!))fl C'i13 I1 , ouT' RaT' J;!»)f'R311 0,
~ 3~37 (l)Tl:! rather breath", so 10ng37 do thou ~~'37 331 ~ o'H t!' I){CJTQ(')38 ClaT ilTI
ful'JiTfu38 II continue remembering31 the Name.
~"8"fu)){T39 O'fg40 Dfa On thy march 3lGod shall gO·' with 40 3~ ,!~31 ~8 ~'f.:Jd]2 3a R''El'40 tt'~F'
~"8"R141Dfo ~2 (S~ thee, and in the end4z the Lord shall ))f3 I){l::Ila42 ?l=- ~»{tl-it
-
3?l= ~~,.3
-
~~ar' I

~fu4311 rescue·3 thee.

~ ~(sDTa144 80 45 I am a sacrifice" unto·1 those 411 ,
 (276 )
82

cr~6 fffiri ufo Hfci47 witbin whose mind· 7God has comed
~0r48 »fTfu49 II and acquired an abode-.
ftrnl ufasO ufo 0T)j () They., who have Dot pondered" on ft::rtr ~ ~Tfmn~1O Ij'tlfTJ.it i! nTH ~ fi3n"
~fa~Sl RS2 ~S3 Lord GOd'SIG Name, shall at last" nur iilBT, Clu 'Z tIfl:lla" 0 umJ13Tu'1 ctcri!
oreS4 ~3TfUSS II regretfully. depart14 • ~ ~a'· ~'C!CiJ I
qfuS6 HR'3forS7 ufaS8 They, who bear "pre-ordained writ" fmr i! Hi· Cl3 7
~ fBlaTctTCl 0,
JiV'1
lI1

l.{f3 fgft::p,.fT59 ;:m60 on their brow'7, 0' slavelO Nanak ! ~ ameo nTnct I Clu ~f~l JItlfTJ.fl1l i!
(')TOOl '01J:{ fq»{Tfu61 remember81 the Name of Lord God". nTH ~ fRMan" m un I
II a II
~2 ~fu ~fu63l.{lfa64 0' my soulD , do thou embraceH ~ Hal f~ti'z I i aWs t! nTJ.r'3 nIB
a-or~6sll 10ve14 for God's Name". fucro3t'4 UTee I
66~~gTOJ167C112 tfl'fu»fT By great" good luck'7 the Guru is !rTa- val nR1st8 7 ~tlfTa' CU~ UCITU3 ci~T
cn~168 lfTfo obtained, and through Guru's inst- o ))(j (lClt i! ~ui!s'l aTm' feaRTn RRTa
gl.tlTfu69 11911 ~ II ruction" one is ferried" across the R~ -a' uta" a W~ 0 I
world-ocean. Pause. of~1
~fu »{Til »{T1J70 By Himself70 tbe Lord creates7'. and ~~8_~~70 tii U~7' aa~I 0 tIf3 ~u ~
~lf1fuB'71 ~fu ~ Himself He gives and takes. u' reeT -a 8'eT0 I
~~Rfe II
mo »{T'U gafH75 By Himself, God leads astray72 in l:f~ ill ~fiJCUi Rt!iJ 711 tIf"~
o tlf3 l:f~ ul ~71 ti~o7.
a.IHCJTiJ
orCl~I
7Z
aa~T

igr~72 uta »frU doubt 7' and Himself imparts7·under- 0 I

tit Hf3'73 ~74 II standing71 •

QId1fl:fT76 Hfo77 Within tbe mind 77 of the Guru- ilg 'JfnRTaltlf t70 ~
tIf"3Baan 77 ~"~a isVI
1.lCfalTJ3:7~ R79 ~0580 wards7' is divine Iight7' but rarelO , ~ 0 ua Si;l3 i;llO. fiii; ul i:!I'. ~U71

~1 ~fu81 II how rare", are they" ? unl

~ aF8ij i ci1 82fao cr~ I am a sacrifice. uoto tbose who H' ~qt ~-a' C\as Tnl2 W~ ut ftrc'St ~
ftJ?;
83
mo lfTfu~; under Guru's instruction'I, have
found God.
ija t t! ~UiF.113 3 1i ~fuCU~ 0 lIaTU3
crl3 T 0 I
010H3 II
;:{o84 O'Ofor ~8S 0' slave14 Nanak lotus· (my beart) ~ aijl. n'na ! ti~1 (HaT f~) flffllO
faJ»fT 0 3 Ha fe 3 I)j~ ~'fij~2. ijt)fTJ.itI7,
w

tlddltf):{~T86 Hi?> ijfu has bloomed- and into my mind I

~f087 ~3T88 ~ IIBI/
Ho8~fu ~fa90 tilIQ91
rill
t ijfo cno99RO~192
3m U~93 f~94 R9 95
bas come to dwell· God,tbe Lordl7 .
0' my soul"! repeatl ' thou the
Name ofGodlO•
0' my soul l .! hasten" unto tbe
sanctuarylZ of the God-like Guru"
tifT ~ ~R fart)fT88 0 I
~ Hal f;:fti" ! i ~'fu~2 t! nTH80 ~T
~uTCIC!" aa I
" Hal f~~re84 ! t ({oil ~ is 211 CIlClt'2
~ UOTU" S 5 >!i3 RTa'1I lITlJ,a '3 ~l:f387

i...........
~cr96~97tlO~98 and allM the sins" and myseries'7 30 if~" il~al I
 ( 277 )
82

·~·:~:~·~·····"·:::~::a:::~::~···;:::~········::;;~·~···· *(
urfc urfc lOO- 0~p»T2 The Omnipresent Lord2 abides Raa fC:l'If1\llil
- l
S3l){TH1~ ua irc!'oo t! fe3"
Hr08 ~R3 for@4 within the mind' of every body'oo. ))j'~6 fnC:TR3 a~~T ~ I fiR'4 3 flilR 8
l..!'Ep;f5 ~ gfa II How 4 and in what O way7 can He 3'al~7 0'B' Citu UaTlfa8 lil'taT ifT Rlil~T ~ ?
' be obtained8 ?
o.rq 1;!or9 Rfaqrq By meeting'Othe Perfect' True Guru, 'li!09 Ff~ QIaf ~ fHffi!'o ~l)fTaT, ~Tfucll~
~Z~10 WO »frfull God comes" and dwells12 in man's l){T" cl 8~ ~ fua~13 3 ft!'8 14 l){"'eCf rCOT'2
~R12 Hfo 13 fufa14 II mind'3 and heart'4. iftt:!T ~ I
H m:J 15 ()TH )){l:JTO 16 God's Name is my support" and ~~a ~I oTH KaT l)fTRCJTlI 3 l){uTCJ' 0 ~ I
~ ~fUOrH ~ OJf317 sustenance'8. It is from the Lord"s ~ I)fT)-(t ~ oT).( 3' ul II HJ:fiI 17 3 f.[Q ffif5"
Hfa18 II Name that I obtain salvationn and U'~'~T uT I
pure understanding".
H ufo ~fCJ oTH In Lord God's Name my faith" lies ~fuara Rl){THl ~ oTH f~ KaT ~aRTlll ~
f~RT~19 ~ tIfd(i)IH tIl and God's Name is my castc2° and l){3 ~Tfu~~ ~T oTH ul Hal ifTa ZO 3 reBa
;:rf320 U8 21 II honour z,. l){ra~2' ~ I
;:r022 oT(')or Serfz2 Nanak has remembered23 the 06a 22 oTolil ~ O'H ~T l){'C''Q023 lilla T ~
24
fu»fTf~»fT23 Name, and he is imbued27 and dyed l){3 ~u ~fuaa ~ \{la20 ~ aara li'eCf
~T25 WO d eep21 in the colour z4 of God's aforl){,27 3 OJ~T aall;:r28 farl){T ~ I
21
08 II II II affection 28 .
~fcJ31 fu»f~(J28 ~fcJ- Meditate2'thou on God 3', the True30 t <:'fua.I~3'. R"'~30 C:Tfua.r~ S3))i'HV 9 ~T
l!~29 Rf3 30 II Lord God z,. fRH6n Z8 lila I
a.Ioa~6135 tIfa~32 By Guru's Word 31, does man under- Oja' ~ aa~31 ~))ila'. fu'nRTo Ri'R t! "
32 ~,ruarn i> RH!Jt!T33 ~ I c:Tf<Jara
W~~T33 Rg 34 wa~ stand33 God,the Lord 320f all. From 38 RI){'H1
_ -. • -c

336€[3trf33719Ia~~11 the Lord God is all34creation37 .Pause. S3I){TW 3&30 <:11 R'iu34 a~oT37 ~ I ofuaT~ I

ftlo or@' l1afa38 They40, who are so I8pre-ordained39 , ftio'

" gel- Qa 38 ~ ~Rl fgl:fa Tlil Ta39 ~ ,
f8fu»fT39 Ft40 ~~1 come4't0 43 the Guru and meet 42 him. ~<:I40 Ojaf cig 43 ))i'~&e4' 3 ~'1'if ~

fHR 42 Q!o urfFr43 II fHS~42 <:In I

~q44 grfu45 ~<!;:JT- With the light 4' of the Name of I!l){lHl I-fTsor 49 B nTH el ija<,;1 48 ~1 ~'a
fa»fT46 fHay47
...
ora
-- Lord Master 4', the Guru blesses il]i!;:rl ~~, ~ f~~ <:10, a
Ka ~ura140
~gll){,47 ! ftl'Ci t e u~i c:'fua.r2 ~ 060,44 ~
wa49 ~fCJ OT>:! those, 0' my trader40 friend 47 ! who
l!OTTfR 48
II possess the sentiments 41l of God's ;:(t:Ia'a41 UO I
serfs 44 .
U~50 ~<!,:!51 ~ruT- BlestlO , blest is the tradel ' of the RQu'n 1o , Rau'n ~ f~U'OIl' ~nt f~~-
UQ
f;:To ~l::f253 traders'2, who have loaded l4 the ~T8ll){,'2 ~,-, ftJt'i' ~ ia ~ n'H IlIl -~, s:f~T-1O i
aT»fT52
5fe'l1faT54(JfcJ55 0 TfR56" true lO merchandise13of God's Name l6 • I-fTgl3 Q,014 lilla' ~ I i
' eo.
 ( 278 )
t~/ta 82(83

(fi0l:!l:{T57 -efo58 l;!lf59 Bright" are the (aces" of tbe Guru- i9nlO f"uae' aJ! "fnRTaMfl7 ii ,
\JC)

~60 R6t >wfu62 wards" at God'. Court". They" ~tmgl e ~atf'lJ'8!Htra ~u tI," ifa84
fi.n%63 ~fa UTfR64 II come" to" the Lord and blendA ))fl~~'2 un ~ ~R Ci'B ))fj~a \i we un I
with Him.
";1065 'OTOOf QIQ f3066 Theyte,obtain87 the Guru,O' servant" ~II ilif' Q 1.1,07 ~'ii un, it ~iiCJ"
UTfe~7 f;:r('iT »f1'fu68 Nanak ! with whom the Lord, the n'C'iii I ftnit?iTS ~3~'~l)ft70 ~

~~9 70cn;eaifH71 Treasure7' of excellences70; is Him- lfiI'?iT71 , tIt, ~~. uaH-uaRn'1 0 I

II E II self· mightily pleased-.
~ fq~~72 RTfR73 With every breath7a and morsel'4 of UCJ 'i))f!R73 '3 Wi«') ;it !m74 n'~, ~ vi I
farCJTfR74 II food,O' man!do thou reftectnon God. t ~'n ~ l)faT1Jn 72
crcr I
Hfn 75 tPf37 6 garl" The 71 piau. penons", whose'O way
f;:rqt'O ufi3. l!oaPI-el ~ ~ a13\"
f3('iT78 CfiOl:fl:fT79 mer of Hfel' is the meditation of God's ual ii n')4'2 'eT fRHOo 0, ftii,71 ii f63 71
0Tl:{82 f;:rot8O CJil d i fi:t81 Namea, come to embrace77 in tbeir ))f~ R'fus ~ t<J1)fTCJ7' U;:rt'e,n 0 I

IIC\II ~ II C\ " mind7 ' the love7'for the Lord.Pause. ofua'~ I

ta 83 ta
C\ ~f3cnCJ \{R'fu II There is but one God. Through the ~'fUc!i ci~ f~ 0 I Fi'"1f (I'at ~ afcna •
True GUJ1ts favour He is obtained. R'eii' ~ UCfTUO ~~ 0I
fRolCJTOT eft ~83 EulogyA by tbe Fourth Guru in fmft CJl<II ~"e ifR-~ CilN3'I3, ~lil
H~ B R~Cl' mg II Sri Rag with slam. ~ ;it, R80rt ~ n'B I

R5Cl H: a" Slok Third Guru. ~. 3ltit U'asrull

CJTijfT85 ~86 m
... CJTaT- Amongst" strain" Sri Rag is tbe a~tli ~'ea ,II RJ aTijf RS a' ~ 'a1CII
~ #87 Rfu88 tffi89 best strain. if tbrough17 it one comes 0, iiCil'a'7 f~R ii CJTUl' tI~ 'e1 R'e RTfasI'
f~9011 to enshrine" afl'cctionlO for the Ci'B UiH'O u;::Re1 I

True Lord".
The understanding'8of him, in whose fim ii ~13 l)j''eCJ R"'" ~fUcnl2 uHst"
. heartlJthe True God"ever"abidesll4 , fn~'R CJl:f'eT'4 0 ~R ;it RHS" m!Rt
is ever stabl'" and unequalled'7• RfircI" ~ ~Rrnll7 0 I
By ruminating' over the bymns'oo iDCIt ;it srif'OO ~ RU<! 3 RHS<!2 ~1)fTCJl
of the Guru, the mortal obtains Lhe \{'~l ~8" tRua" 9 \I' 5''e1 0 I
invaluable" gem".
His tonguea becomes true4, soull ~R ;it tits· Fi'~ "W;!t 0, . ~I s:Nt
becomes true and true become. hi. ~ ;:rt~ ~ 'Mil R'" " ;:rt'eT ~ tR ;it
body'.ICorm7 • ~
'efu ° qu7 I
'e1 •~
O' Nanak I ever' true are the deal- "(5'C5a I mhl' R'" ~ an'· h t VT.
(279 )
 (280 )
ta 83
...................................................................................
f~4 tttahg 6s OT Some" whilst awake" receive"them crelM ;l tfTar~' un ~C'it 0
uTABIe ntit
~o66fuor~7J1f3~ not and others" He awakeos70 from Clri ~ er~t)(t'7 ~ ~u nl~ 3' tfarT10

~fu69 ~Tfg70 II C\ II sleep·1 and gives". ~ t! fe~rI' 3 I

~ C\ U First Guru. ufuBl lI'3Wul I

fRBor-71 m:ra1
::
7
72)'i I fti!crr 73 Faith ' and contentment72 are the saRT" '3 R~aat72 fRtrcr~nt7a t! a.l~ un
RSQ74 3'w7S charact-eristics of tbe faithfuP3 and ))(3 Rfunal~aT 7. sf'asf'at)(t7' ~ Riffi
~ort7611 tolerance7• is the viaticum7' of the l:Ia'971 3 I
angels'·.
t!lBT077l.l~78lJTfuRT79
-
l:J~80 oT(Jl
::
~Wl
The perfect persons" obtain" the
sight" of the Lord and the default-
.
UCin-uaa
-
71 RT'fuQ

J)fiJ er~C1~CIf" ~
~ ~an77
tiel vt lO
UTH't!71 un
nul' fH8'el1
II ~ II ers" find no place'°.
l.l~111 Pauri. utl~ll
R9 »{Ti)82 ~ ~tfu83 Thou. O' Lord I hast Thyselfl2creat- t. ij ~J)fTHl I ~~2 R'fCIt)(t 3 ernllfT'a ~
~.IW
or"' ....'11'IQ-- ara"'85 edu all and hast Thysel.... put"each lJS lft! u"· UCI feaR ~~. ~T~' 3I
BTe186 II to work".
'3 »{Tl) ~87f~aJR'e188 By beholding87Tby greatness".Thou ))f'lIit mtT~'" ~ t!lf'7 ~, ~ ))(ru tit
~~f$~11 Thyself art pleased". liRo" il~T 3" I

ilia ~ srmo90 f~ My God, withoutlO Thee there is Ha ~'fua.li. 3a Q~o \ia ~ 81 om' I t
OT(J1 '3 ffiP ~191 II nothing. Thou art the True Lord". RUt ~t)fTHl" 3' I
'3 )){Ti:rl)fTfu92~da€193
::
Thou Tbyselra ·art containedu in t ~~ ul'2 cia R,fat)(fl· QT~~trcJ 8fW,rrI3
R9'0194 ul crref9S II allM the places". ci~IIfT 3' I
ufo f3R96 ~97 Meditate'7 ye, O' saintly persons'oo I ~Rl', 3 R'q '!C1a'oo ! ~R'. .,fuaIi ~T
R3 ifc')~ 100 ;:198 ~ on that" God who" shall rescue" fRHC1n17 era ftros,lI t)(3 ~ ~uT~ 8~
~19911 ~ II thee at the end. l:IBTR" ClCIT~arr I
R~on·,~ C\ II Slok, First Guru. RBer, ufuBl ~ I
6or'32 wa1 3 6Ol3 Preposterous2 is castc3 and vain the iHlq12 3 W~3 t)('3 • 3 nTJ.Ral4 I
n~411 glory·.
Rgor ;:ft)){TS fuor t6 The Lord alone' gives shade 7 to all ~ '!))f'Hl ul R'fcp.{t tf~ ~ R'w"T7
iST~7 II the beingS-. fe~31
)){TU~8 ;19 cjl0 ~11 If' some one,ocalls12himself l good", ;leila' m i«!l'0J)fTU<! t)fTu' <'.; ~ar'" »t(T~'2
~ 12 1I()T'(')Of '3Tllq 13 only then" his being good shall ~~ 3t!" ul ~u ~ar Wf<!t)(T'· ~,
;:tri) 14 tfT15 l.lf3 16 ~ be known'· wben" his honour" irt!" ~Rel fet.la'· iQ ~ fuR'Q f~'9 li~rn' 7
ttre 17
II C\ II shall be accepted in God's account", \iiall, ij n'(')cl I
0' Nanak I
Second Guru.
 ( 281 )
t.e/t.e 83/84

fuR fUl)irij18 fR~19 Diezz beforez, the Beloved" with" f;:lil3 ual3H" C'S'~'I N"i'a20 ~, ~ B
<5D'20 faR »{Tffi21 Hfu whom thou hast lovezo . .
Hilaz, Ha zz ;:I' I
tr8~22 ~
f~23 ;:r~~2. RRTfu2S To liven after ZII himZl is to lead an ~RZ' B Harij'zlI tflt~TZ7 ;:Ial3z1 ))I\:?a
3T ~28 tfTi26 ;:rl~~27 accursedz3 life z4 in this world zi . B"'Ci323 ~ Ft.f~l24 ~ craC'S" ~ I
II =< II
U~~lll
~g »iTiJ30 1 30
Pauri.
'Q"o313 Thou Thyself didst create 3Z the
'e1~11I ae 3Z ilC'S'
~311
t ))I'lJ30 ill ilH1C'S'31 -))13 en U
3 ~'O;:I34 B ii
-
~~35 ~1~36 II
.-
RTtil~32 ~33 Ffij';:r34 eartha' and the two" lamps" of the
moon and the sunl4 .
U
t!3I I

~R37 ~Tfo38 D'c39 3'Q" Thou hast fashioned 40 ten37and four" t BRn 3 -a'a" ti'cl1)fi38 (~Bt llal))1t) I
RTfH>,.rr4 0 ~Turi41 shops31(the fourteen worlds)where-in ~))If40 ilC'S' f~t f~-a ~;:I_~ll"CJ4'

a-ol~42 II - the business4'is transacted4z . iiBT 4Z ~ I

43
ftra-OT 3 ~fu BTg44 God grants4• profit44to some 43 who" cr~'Mf43 *.
f;:lU;j48 ara -.- ))IC'S'R'a147 ;j ;:Ite"
-efu4S ;':t46 OTo>1fu47 become4' Guruwards47 . ilC'S' ~fml!~ C'S'6',44 Sl:l'a~411 ~ I
~1~48 II --
faosS 49~T~SO '0 Them" the death'lo myrmidon4' ~<'it" ~ Ha-IO w ~34' j'iltpl' :rer nil1',
fu»ilu~ls1 ftii R\3 52 touches" not, who drink l4 the ~ Rtf C'S"}l12 e ~t1'-aRI3 ~ UTn l4 era@ iJC'S' I
»{,-fi..r3 S3 ~S4 II - Nectar" of the True NamelZ •
...
§fu »irfusS
- tra- 5~S6 They themselves" along with" their
lll +
~<J J;!B" R<!18 ))I'lJ<! -tao crsle%" ~ S-a :
;:Ite iln ))13 ;]0 m!,110~ ~~t ~ Hara ~aB' ~
l8
i ~57 fR~S8f30 fu~S9 family" are savedIll, and every onelIO
ll
t R~ ;:rcrr~6o~cl~61Ilall who follows" them is also savedll'. ~ ~;] ms-a ' ;1'B' ~ I t
R'ga- >1: 9 II Slok, First Guru. Rser, uf<J5' U'31;fTiJ1 I :

a-~of362 a-fo ~63 Having createdll3 the universellz thatlll ))I'B"l-/IIZ ~ af~1I3 & ~iJlIl R'm ~R >iBa i
~fRl)iT64 Rftr6S II Lord abides ll4 there-in. afd'~114 ~ I ~

~~66
a~T69 ~f~70 II
tB
~~T-a67 8:68 Helll who think:lI~
(avails) of tbe
life timellll becomes7o the servantll8
fHiJ3'
(3' B"'5
;:Il~o~o'~'B')~,R;~ R-a~n~lfiJcni
t? ?i
tt;1I8 ijl
Rl-/BB'1I71
B'
of God. aT3,8e ~B,70 ~ I ~

C[~of371 ~72 a-1Hf3 73

o~l tJTfu74 II
tiT7S a-1Hf3 78 tlTfu 3 76
The worth" of Him, who is 7Z in the
universe", cannot be known74 ,
Even if" one were to know the
~R BT l:f8,73 ;1 l'){'8l-/ 71 f~;:J72 ~, HT~l'){,74 ~
niJl' H' ROl~T I
;:101a 711 ft'oR'o B'l-/78 H~ 51 8~ 3B ~iJ
7I
I
a-~1'7 '0 ;:{Tfu II value 78he cannot describe 77 it then 711 • ft'R 5 fS))I,077 oul' OlCJ ROl~' I
- ~
~

Fffi Rcrl>1ff379 Ci(crf~ People think 0[80 religious laws HOI l-/;:lusl Oll~ot 3 0lIf~f~l'){T78 ~T fl:fl'){ Tg 80 :
j ~ltj1Q80 II and regulations 70 . Ola~ iJo I
a. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .+
:~
~
~
 ( 282 )
84
p .

fu'o81 ri82 ~R83 But without" underatandingU God, UiJ <:Yfucn 0 R~ ~ STr", ~ ftlR
~f~wi8411 how13 can they swim across" ? ~13 ~6 RCi~14 uo ?
fRB0l 85 orfu86 fA t"I e ,87 Make" faith" thy bowingl7 and 9\lR80 ~ ))fTUe:!' ~r'7 ~r'8 ~ ~88
Ho88 Olrn89 Hl::l'R~90 II
- =-
let81 the conquest of mind" be thy el fif~ 0 ))fTu<!t f;i~o ~ wm Cia" I
aim oflO life.
f;:r~91fufu 92Bl:fT ~93 In whatever" direction lZ I see, I rnRI ' UTRIa H· ~~1 u f , ~RlI3 UTR H·
fofo H~~~94
-"'- " <t "
find God present"in that la direction. ~1fuC!I; 0 uTi.ffi 0'i.l6 14
U1~? u t I
H: a II Third Guru. a1tft u 13B1ul I
CJjOR9,95 ~96 7) The society of the Guru" is not aj6f et RaJa'8 ~R ~~t" ua1u3" 0\11"
u~1~97 ?iT ~398 0' attained l7 like this",neither by being clet, 0 1 RalaCi 36 j ~a" j 0 ul
'
~fo99 II bodily near" nor far-oP. ~B" ~ ~))fT61 I
mOl R13aro 31100 Nanak, then alone'oo does the True o'OCi, ci~'oo ~ ul R~ cn~ ttl fi.m~ uo
fHB w3 -H7) 054 Guru meet if3the mind ever remains· ~cnJ3 HCI))fT ~qt B1 ~61z ))f"t!a R~ \11
~f02 1/ =< II - in his presence2. t'fiij4 I
= tl~lll Pauri. ~311
Rlf3 5
Bltl 6
Rtl3 Seven8 islandso, seven oceans7, nine R3 11 tti:llijO, R3 Rl{ea7, ~ erij))fTi:l~, ~T6
RTOJoT7 ~ \::f~8 tJrfo continentsl , four Vedas and tenl and ~~ 3 ~RI j 1)(0'0 ())foTat) ~61(!!
~~~R9nfRcl~11 eight'O (eighteen) Porana!,
~fu R90Tll fufu ~ Thou,O' Lord God I art contained'z t, ~ '!))f1Hl ~Tf\l~~'
Rrfa'))fi' , ..,"e6 \11
~3t?T12 ufa R97)T among all"and all bear Thee love,a. R))fTUQ'z ~. ))f3 RTcJ i~ fUI)f 16 i5l6e'3 \10 I
~1311
Rf9 ~i fu~~14 All the men and other beings" Rlju ~ '3 ij6'11 tt1~ a~ ))fiJttle'4 un,
~l))f ;:r3 15 ~fu reflect'· upon Thee, 0' God I the ~ 1:1631" ~ ti'er f~e 1:1'ao Cl60" ~18
RTOdJ16 tlT(!T17 II holder17 of earth" in Thy hand. ~rfucn~ !
it a.Io>:ffuI8 ~fu 12' am a sacrificezo unto those, who H·21 ~qt ~3· erfS\I'6 zo tti~r \It fRU~ ctlat
))froT~19 137) u(l21 under Guru's instruction'8meditate" e @U~l:I'8
- 3'a ~Tfuara
-. ~1 fRH60'1
~~2ol1 on God. Ciri uo I
~ »fTi) ))fTfu22~03t?'23 Thou, ThyselfZZ pervadestza every ~, l;f~za ul U6 er f f~l)f1UCiz3 cj fau' ~. I

cifo24 -a;:r25 fu~~26 where. Thou performest Z4 wonder- ~ ~a"ze tfiftZII ~ifeT24 ~. I

II B II OUSZO plays28.

RROl H: a II Slok, Third Guru. RgCi. 3ltit UT3F.1Tu't I

0l'g~27 HRTtlo128 Why" send forlO penZ7 and inkpot ZI? CiSHZ7 ii e
~.T~21 ClT u z8 S~ Har~~30

fOl>;fT29 ~p)f30" Writclz thou in the heart 3T • ~ ?t ))fTui res 3

' f~~ u1 f8~3Z 8 I
~
fuoB31~1 fBftf ~3211
RBT 33 wf<Ja ~ €JfOJ34 If thou ever abide 30 in Lord's love N
 ( 283 )
t:8 84

~35 &acJ (') ~m36 thine aft'ection31 shalt never sunder" ~831 301 J:[u"\nJ37 €tR O''S" Clt:!'Fe'3
<5~37 II = = from Him. nul' ~off31 ,
orB~ l-u:rr;:m) ;:{Tf~A)38 The pen and ink pot sball goH and CffiH 3 ~~3 ~o ~l'l{t18 :l)f3 if ¥S
ffift:n1iT39 -g) oT5 40 what is scribed" sball also go f5fl:fl){' ijful)ft3& 0 ~u mi'>"S40 ul tJfgl)fT
;:pre II along with40 • ;:r'~arT I
'OT'()Of R~4I lflf~2 0 Nanak, the 10ve of the Spouse4',
4Z i'>'7iCl a-~' t:!1 fl.rau3l42 ftm'SJl Rf3'iOtt41
;:rrf~R143H gfa44~46 which the True One41 bestows4' ~o l){Tae44 3" S}:(J;rt:!T48 ~, fS(l»H:!l43 nul~ I

R~45 tflf~ II C\ II from the very outset", perisbes43 not.

H: a II Third Guru. 3l;:rl u'391ul I
oBa) »fT~BT47 orfs What is seen, sball not depart 4'
4Y if ~s!l feR~y47 ~, liTii ~ i'>~ i'>u't
o ~t!148 ~~49 '& with the morta1.See4' it by adopting ~4' ! f;:t~1lO Ham. ~U,Il'
-
crai. fuR ci;=
50~~urfu5I II any means" whatever'o. ~4' ~,

Rf301fu R~52 The True Guru haa implantedl3 the Ff\1 ~ot ~ Ha ))j'~a RtJ,IlZ n'H UQTI3 ~
fB~Tfu»fT53 RfB a~ True Name'z within me and I ft:!3' ~ ~ H~ R\1 n'H ~ liE'4 )fj'~ i
f~54 BTre 55 II - remain absorbed·' in the love l4 of mo" efti'BT uT , ~

('!!~) I
the True Name.
0T00l Ra-el56 R~57 ~ Nanak, the giver of the Name" is
"""'. ""'" """" ","' Ifil'" 0 I ;j
OlOH1 58 tffi tflfu5911~11 the True" (Guru), and he is ~'fuOJa
-.
t:!1 afuH3 118 ijT;:W I.HllU3 el ~~,
-
~, ~
I;.
obtained" by God'a grace18 • - ~

Pauri. u€t31 i
Thou, O' God f art within and ~, ;j ~f(Jt!!~! :I)f"t?o~'a '3 W<JC~'6 ~" ~ i I
without. Thou art the Knower of 3~tlO Q ~'8'~·
;:rTi')<! I t
secrets lO• !
;:'j11 ~s»f'trnl qCJt:!,04 ~. ~ftllZ ~ ~'f<JQ!~ i
I
~

-WI Cl)~64 R
62 ma Whatever" man does'4 , God knows
thatlz.O' my soul"! do thou remem-
;:rr~ }fa H06 5
~fa' ;:r'e~' ~ I ~ Kal fife 1111 ! ~ ~Tfua].~ ~
~363 II ber1l3 Him. \13 qOO3 ,

Fi66 ~67 ft:t68 tP1.S69 He llll alone, .wholl8 commits70 sins89 ~~ ~(Jlllll, 'R llB ~(J1l9. qatn70 ~. ~1l7 R~ ..
orHT~T70 tlOHFI is in fcar0 7 and the virtuous one7 '
rejoices'z.
~ ))f3 *Cl-~'OB" J:!al'• qa~' ~ 2
I !
f~an~~72 II
i
R~
RBT ».fTfu77fo~73

~~7611
fuoT
3 T74

orc;or R~78
~1~75
Thou, Thyself77 art True and true is
Thine justice73 . Why71 should then '4
man be alarmed71 1
Nanak, theylO who recognise7' the
True Lord71 get blendedl ' with the
~ ~~77 R~' ~. ~ R~' ~
3p14

oroCl -i:i RW~ R'fus 78

30' feoft':G 73
fuoft'o fa~·l11 i-'913'1l ;J~ ?

QfR~~e7B vo, ~iJ-"

I

I
l.I5Tf~T79 RBO Rf~ Rtl R'fus 0'8 fea-fHa" ij ;:rT~ VO I
05~81 \I Ll II True Lord.

.. ..
 ( 284)
tB 84
,.....................................•............................................
Rc%ci H: S II Slok, Third Ouru. R80', a1"1 UT3J:r'dt I
Of8"H82 tlffi}83 R(!84 Burnt" be the penlZ with" the ink- ~l:f<!lIZ RHal4 t?~'alll ~ RS-~J ;:,,~ I

H~1'(!p){85 - m 86 pot" Burnt be also tbe paper". ii1aJj;f11l sT RS-88 "'~ I

91 tlfB" trr@ II -
f8~~T(?T87tlfS e~@ May the writer'? who" writes about cf8 crij, ~u ~'all7 ~811 tI~3-9'~' 8'a
ftrf088 f8ftf))fT ~W the love of duality"bc burnt down. f8l::A:!' 0, R3 88 "'~ I
9~89" •
(l)TOOr tJOfu90 fHfl:fl')fr91 Nanak, the mortal does" what is n'nO', I{~l ~ul C[S cratl"z 0 if €tR 8~T
=
Of~GT92 nf~93 (I) IOpre-destined" for him. Nought Iiii'o '3' (t crfal)p" iif~l)f' 0 I \1a 13 ~

Old~ wre
119 II else" can be done.
Third Guru.
crla' nul' "' Rcrtl' r
31iJl u'39'ul I
H: S 1\
do9" Of~95 tr3~6or~ False" is otherS4 study", false other .
!lorlD 0 cjaR~4 H3'8,11I
- 3 !1o cjaR . a~C'i-

ijger97 - wfu,w98 speech'? and false the love'oo with" f88'R IT

l)f3 ~o 0 tli5-~8a" A'''''' tt13'00,
• orf899 fu~100 II wealth'l.
(l)roOf f~2 oT~ ~ Nanak, sansz God's Name, nothing
is permanent 3. Through (temporal)
-.
n'C'iCl, ~'fuara ~ nTH 8,j'Z Cis
- .1l)fRfl:fC . 3

f~3 o~l trfu 4 trf~ nul' I (~fi5l)f'~l) Ul~al ~'~14 '~pol·. I{'<!T
1
~f~ l:{nfTq5 II ~ II extensive reading 4 , the mortal is 38'0 ti "ttl' 0 I
ruined'.
Pauri. ~311
tr€l~lll
Great' is the greatnessll of God, and f~9'87 f) ~lfua.l~ til f~9'83,11 l)f3 ~3H
~fo 011 ~f~16 ~~V
~ ~fo orlo3?i8 ~fu
glorious the singing of praisesl of f}
-.
~foaJa Rl)f'Hl
- tI' ;:fA al'f~ol crao' I
orr II Lord God.
Great is the greatness of God, for f~9'8 ~ ~f<Ja.l~ til f~1:1'83', f"'€tf", ~R
~o oc1 ~funf~l
His justice' is in accordance with '2' rei5A':G 9 R~~'0 ~ l)f~A'a ~ I
~it ~ trr f()>).{T~9 ~
Equity'o.
lJOH 10 ocr \I
Magnificent is the magnificence of Hu'n f} H<Jfi53' ~'fJa.l~ til, f",~' tit,
~ 011 ~fu'nfre1 ~~1
~ ;:rr 11 GCi 12 ~ trl>Ji 13 God, as" man gets the frult 12 of his reoR'C'i l)f'lIc! H'i5Rcr l)fHat13 tI' ~8'z
mentaP3 actions. lI'(t'tI' 3I
orr II
~ 011 ~m->JirE1 ~~1
Magnificent is the magnificence of Hu'n 3 Hu'C'i3' ~lfua.l~ Bl, fCl~' ti ~u
God, for He hears'· not the words" f~tlcr'o tft a18" nul' 1f<!t','4 I
~ trr 0 ~~lJ4
af~>JiT 15 tiaTH 16 OfT II of the traducer 1ll •

~fo 01'1 ~f~TE1J 7 Praise worthy" is the praise" of 98'Ul,'1 tlaT f} Hf<JH,17 e101~'o ~, fOl~·fCil

~ it 18 nftlfsnfT19
~ God, for He gives Z' giftsZO without ~u fao'-y~'9 'i:!'a tZO f€fB,zl ~ ,

-erq:20 ~~qt21/1 E II asking".

Slok, Third Guru.
m:5q H: :J II

ta/tl.l
................................................................,
~ tJ'~22 &03123 Rs24
>:{B'T25 R~26 fOTA (I)
m
(l)T 27 II
tlol
B'~ wfB'28
=
tfl'fu»iT30 Rs
32;:n'f«lfp;33 II
(l)ToOT Ola>:{fl:f34 ~~35
RTtiT 0'Tl:{ RHrfp;36I19 II
H: 911
015-137 »iRT38 ~arTI).fT39
»iTW0140 ~o1l)'fTtJ'41 II
H(I)~42~f!tlT43 OTTBTl)'fT44
aTtJ'fu 45 fe~T»fTD46 II
( 285 )
84/85
.
Indulging 2J in excessive ego 2Z , the ~ ij~,crZz Clattt 23 ~~T waT ~oTllit24 He!
entire world z4 has perished". The ClI~lZl ~ I s=tR'al Qo-~H321l, forR ~ R,~27
worldly wealth zo goes not with 27 0& tl t B11
anyone.
85 tlol
Because of profane affection28 , the ei3-i',~21 ~ aClH1f1 28
RS~S Ili''el-it
man suffers30 agony211. Death's33 ~O,~~,30 ~ ! Han B' ~a32R'fallit ~ 301 3'
courierl2 is spying3' all. fau' ~ I
Nanak, the Guruwardsu are saved 3D o'oCf B' llioTtl0 38 Clan tilliTe' C1~
R"e n'H
by contemplating30 over the True ))f~R'C1T34 se 38 ClIe un I
Name.
First Guru. UfuHT U'3F.1'<:I11
In words 37 we 38 are good 311 , but in ai'5 i S'3i37 f~e llffi1' 38 sH11li i311 u t• Uo
deeds 40 bad 4' . IliHHt 40 f~e i311li t4t I
Within mind 42 we are impureu and Ho f~e42 IliRY' HH10 43 3 fRIli'<:I U u t , ~~
black 44 , but white 48 from without 41 • 6"Ja'~'a4D Sl~B48 I

aIR' afuD 47 We emulate 47 with thQse 48 who IliRT' ~Oi48

- u
~T sO'S01 47 ClcBTllii u t ;l
f3(1)T3Tl)'fT48 ;:j R~fD49 standI' and serve 4g at Lord's door 80 . RTfus ~ ~dDO l::f53Yl)fi D1 cfuH 4S ClH'~'B1Ilii
~50 l:f;rl»fTD51 II uo I

O'Tm l:fRH 52 o3T»iT53 They are imbued with the love lla
of ~u 'I)f'ui &3 112 ~1 l{13 oTB" €JOT1il'1I)ft Il3
H'cfD 54 l}fCS55 their Bridegroom D2 and enjoyD4 the <:In 1li3 ~R ~ Cl5H1111 ~t ~R1111l t' 'l)f3t'
op;1»iT~56 II pleasure" of His dalliancel6 . g't1Ili T'4 <:Io I
~~57 3Tf~58 They remain powerlessls even when ~
3TCl388 gft'l)ft lift'lli jll7 ~u
a-3 T0l31>;lT69I
m3TcT»iT59 oDfD possessing'7 powerl8 and are ever f~trae1))fj un 1li3 uHRj ))fTfil';:J 3 HROlTo 60
60
f(l)HT(I)cTl)'fTD II humble llo . <1n I
()1"()OT t:J'0>i 61 ROTroW62 Nanak. our Iiveso, become profita- n'na RT~l))fj f;i~0I1I')f,61 R:6B"62 j ;:rT~ll'){j ~

~63 8'064 ~ RfuJ65 ble62 ifll3 we associatelll with 6li <Jo ;lOla 63 ))fR1' ~~,64 (lliR1l')fj l.!301>;lT) ~

fH'BTD 66 II ~ II them e4 (such brides). t' (1)''8"65 HB"-fH'8"Tl.!1l6 OlalP I ~It

Ie'
u~lll Pauri. ~
It
3' »{TU ";1C568 H'13r69
67 Thou Thyself67 art the waterllll and ~t'61 <I1 ~ u'-e168~' 3 :l;!e <11 H51 69 I ~ :
5 »{TU »fTU ~l »fTfu70 Thyself the fish,g. By Thy liwnselPO :l;!e-a-:l;!e 70 <11 G'<J1" ~. I
.~
It
W~71 \I Thou art the net 7'. It
>So

~ »fTU t:J~ ~3T~T72 Thou Thyself castest 72

the net and ~ >;lTU <11 ~q ~ Iice Tn ~. 1')f3 ~ ))f'l.! :
~TU f~ftf3 Ra~74 1/ Thyself art the film 74 in 73 (on) the <11 U'~I e f~BOlTa73 (~ua) t,T, -,:{'(5T74 ~- I ~
water. i
'" ~~~ 'fl""""""""" ,.••••••••••-. ~ -. 01'''' 1
 ( 286 )
85

i »frQ ~~75".rr8'U~76 Thou Thyself art the unaffected" t )jf"ll ul 4'ri" d'fl" ln1 f.v tu1
~ R ~78 f~fu lotus'l of fast red dye" in hun-
77 II=! BIB hr" ~, fna5ll'71 i.B" 3& ,
QI8~79 /I dreds" of cubics" deep water.
3l)fT\) HClS ClOTf~tn8° Thyself Thou emancipatest lO the t ~-e u1 ~R lI.'C!1 ~ S-e-l:fB'R'o Cl'! fti'e'
fucr f?>Hl:f81 Ula'182 mortal who thinks" of Thee even 3' ~ f~a 1)(1:( ~ ii iff '!u3 ~ B~l
81 1Z

Clfa fl:f~8311 for an instant" and a whilelJ • i1 -aaT rol)f'o Q'8'e'13 3 I

me ~t«1 ~8" fCl~ 0' God I nothing is beyond" Thy il .'fu~~ I 3elll4,v -a' t,fijj14 ~5 oul' I
,m1 QIo R~185 ~6 reach. I am supremely delighted" ~as~l" -e tra1e a~ t!l:('1 i Ji& ll8H-
fo~7 /I!) II to beholdl l Thee by means of l.J.Rn17 ~ ars1 iJf I
Gurbani".
RECl H: a II Slok, Third Guru. R5a, ~if1 ll'39'u1 I
~Clij88 C'i wi ~~ She, who knows not Lord's order" ~ R'ms ~ laHTi')1 8 3 0<Jl& ifT~ ~
~'i90 II weepslO copiously". ~TII ffiBTijlO am 3 I
))j~o ijl:fT91 'O~92 '0 ,In her is deceit" , so she sleeps'3 not ~R j I)fWea .s .is" 3, R ~u t;Zl n't-eIZ
R'i9
3
II a sound sleeplz. oul' R"el13 I
~9" tr095 l:fRH96 ~97 If'" tbe bride" acts'" according to ;:raal4 \SOl88 )jfT~ tr31" t! src!" I)f'QRT5
~98 II ~99 usfa the willilof her Spouse",she obtains ~il'7, 3 t ~u)jfTt2 fcf~' ~ CIlfu ffi ~
R9T 1OO H~f82 honour'oo at ber own bome" and is 'itr3'OO ll' ~'t#t 3»13 RrfiJS ~ w'leaz-a
li~13.11 called' to tbe Lord's palacez. R'e ~1 if te1 3 3 I
'OTC'iCl CloH1" fuu Nanak, by God's grace4 tbis under- n'oa ~a.J~ ~l afuH34 ~I)fra' feiJ RH5'
Hf35uTtft6 II standing' is obtained', ll8'u3' <1e1 3 I
QIo UoRTe1 7
Rfu 8 By Guru's favour', she gets absorb- ilat t#t efe(lfT7 ~)jfTa' ctu )jfT~ R'i HTBCI8
R~19 II tt II edl in ber True Master', lJfee mol ~ ;rtel 3 I
H: a II Third Guru. ~ifl \.lT3aTiJl I
Ho~l:f 10 ?)TH 0' perverse person'o ! bereft" of il ~I)fTH1 t! oTH -a' Fi'~", l{31p 1:!'CJB'o !
.
~u~l)fTll
-
"€JoT12
Cll3:g'T13 ~fl:f C'i ~~14 /I
Lord's Name, go not astray'4 by
beholding the colour12 of the
c¥lij e1 (S'3 t#t aas'Z
0' ~ I
a
~l;f ~ qa,il'4

safflower'3.
It's colour" will last a few" days fuR'el ST s;Ja 18 ~5' I feu'fs)jff t#t 3 Iolf3
and paltry" is its price". ~'I 3 fuR 'el ciba17 I

Through attachment ZO to duality", ~3_ST." nTF.) t!3~zo ~ aTul', S~.2Z

the foolish u , blindz3 and stupidZ4 ~2a 3 (t;124 yas arB Ra z, i Ha we
persons putrefy to death z,. un ,
TbeyZ8 fall zi as wormsn intoZ' ~ijZ' titz, f~zlI ~Z, ij ci U'~ZI iJO

............
 ( 287 )
85

R28 Ufu29 .UtJf~30 ~ra­ ordure 21 and perish30 over and

~3111 over agJlin" there·in.
'O'Oer ?)TH er3 32 R33 Nanak, they33, who are imbued32 ?l'oor, ~ o'H oT8 aorm
32 uo; <tu 13 "lRoM
€tdj8 34 cuer '&35 RtJf;:r with the Name.are happy34 and take uo l){3 Olat " Bll){i83 T ;:'81 l){ii'RST:Sll ~
,!gTfu38 II on the Guru's 311 state of equipoise 311 . UtJ TU3 cl~ uo I
gaJ3137-aq:r38 0 ~39 The colour" of devotion 37 fades· 1i'Q'-l.laH 37 ~llfal318 8fiJ.Bl" oul' l){3 ~u
RuH 40 ~ 41 RHTre not and they easily40 remain 1i~<r;40 ul ~Tfua.I1 fii'~ 810 efti'g4' uo I
II :< II absorbed 41 in God.
U~a'll1 Pauri. u~ll
fRRfc 42 ~ureTt3 Rg44 Thou Thyself 41 hast. created 43 the t l){'U 411 ul RIj~4 tJ~O,42 '5~143 3 l){3
3~ )){T\l45 fatl'Of46 entire 44 creation42 and reachest 4Y reR g ia1 4• I:{~I~'el47 3" I
~eTfu))fy47 II - sustenance48 to it.
re0r48
~5 &:5 49 erfa' Some411 eatll' by practising'O deceit 41 cre1 48 QtfT 3 :G'aa41 ore llO ~ 1:1t g ll ' uo l){'3
'&50 ~~~51 - li~52 and fraud, and from theirlZ mouth l)flui ~b1l2 3· ~ullll to':S l){3 1I41)fF(33'88
ora'53 54&R355 f301 56 theyllll drop1l7 falsehood lll and 114un- 1i~;:!57 uo I
irf~))fT57 -II - truth llll .
~g ))fTQ58 9T~59 R60 Thou1l2 hast putill themill to thatla t ll2 t!<itllll ~ ~RlI3 cr,ij54 81fel){,lIi 3 l){3
oraf~61 ~q62 §363 taskll4 and they dOll' that veryllO ~u <tci i!&'o ora~': uo ~ '36 l){Tl.l<!
afH 64 §-fu65 work which pleaseth" Thine own· l){IU 1l8 0 tlaltlll galBT 3 I
Wfu))fT68 II seiflll . '
fuorOT 67
1l7
To lome Thou hast explained" crell)fIl\7 0t Fi'i:I,~lI8 BaRTeliS 3 l)f'3
~5'Tfu§Q69 truthfulness", and to them 70 Thou ~qt70 0 ~R ~ l)flfor 71 l:lt.lT~72 ftf'3 73 uo I
~c71 hast gi ven73inexhaustible71 treasures72
~~Tfu>;ff73 II there-of.
8 B' 1'lf'a1Ho ~ ~pfuala
mer Bfa74 l:fTfu75 Profitable" is the advent of those" 68-t!Tfecr 77 0 @0f7
- u -.

711 74 BI fRHe0 74 crael ~~711 uo I ,:; RTfus B"

f3OT 76 R65 77 ~ who eat by remembering God.
>'){-ij'3T78 - u~79 They, who remember not the Lord". f'RHao 78 oul" ora;:! ~u HR 'Bel U~79
3Wre->'){T80 lit II str~tchllO out their hand 7s to beg. l){~;re 80 un I

Rt%cr H: a II Slok. Third Guru. R~cr, 3li1l uT3F.pul I

us Uf38 I tf-m382 itB For the aimslland lovelll of wealthS4 , e
UO--e'B384 H~as9ll 3 li<Ja3"lI -el };f'3a,
~~T~fu83 HTful)fT84 the Brahmanss2 constantly- readS I a..fJH C!s2 ~ei ~ f~cr-aR ~TtJ;:!8' '3 ~~i
H~85 R))fTfu86 II and expound83 the Vedas. -el f~'lfTf1:1l)fT83 craB un I
tr,:r87 - gTfu88 ~fuOTH Through the love88 of worldly valu- RRTal UB'a~iB7 -el q13 l1B a'ul' S~i[69'
f~RTfa>'){T89H?)90HCJl:li ablesS7 ,the foolish" mind90has forgo- ee 90 ?i ~fuiJICl BT oTH 9'B T89 i:f~l)f' ~
- = - I

fHB 92 FJ;:rrre 93 1'= ttenSi" God's Name, and he shall be f~R 'B~1 ~R ~ ~~n f~iJlT92 I

"~~R51lI"'1l""'''''''''''.'''''''''''''''.''''''.''' ••••••••••••••••''''.''''''''
••' .iIii.'' .' '.' ' "~.n.n.n ,..._._•.,...., t
 ( 288 )
85/88
................................................................... , .
awarded'Z punishmentN •

ftff0 94 tfl~95 ftf~96 He never thinks" of Him" who" ~u CleT~3 tRill ~ 1ifT~88 nu" ClaW fRR
f~T97 f3R'98 crs~ (')
-
'" '"'99 tl'-100
~3
"'. 2
t:!"'W
. gave'7 him the loul" and body"
and who ' °O providesz all 4 with
~'4 ~R ~ ""3HTtl '3 ~f~811 f~31»{tt7 un
!)fa ftiU3,l00 R'fallit4 0 t,;r13 al:l~TZ ~ I
fo~3 ffSTfo 4 II sustenance'.
tl'H 5 err eruT6 ijJBU 7 The noose' of death' shall not be 113' ~l ifiAl' ~R ~l Cfratro 7 3' oul' q~'
(') Ol'cl~8 f6f'CJ9 f6fo cut' from hil neck 7 and he shall il'<!l »f'3 ~ <J IfEJ IfEJ' i 1Ii'~t!T '3 tite" 10
».fT~ tJTf-e 10 II continue to come and go '0 over and 'SOar" I
over again'.
The blind '3 self-willed" man under- ))(qT13 »{TI,Hlt!'a T11 fuoR'O i!8 wl ou'r
stands12 nothing and practises"what RH8~,'2 »fa ~;j ~5 Cla~T1l1 ~ ~ ~R B~l
is 14pre-destined" for him. 1{~14 3' f8fl:iIli T' II Ofe»{T ~ J

Through the perfect 17good fortune " , '=lan '7 ~aT oRlai" ~)){ra', !)fT'aTH w<!u'a zo •
True Guru, the giver of peacezo, is Ff--g ClIi ill, fi.m~1I un !)f'3 n'H !)fT Z3 i
met 1l and the Name comes Z3 to f~oRTO V !)f"3a !)fT3H 22 fciil 21 tit1!T ~ I
abide z1 in man's mind zz •
B~24 HT~fo25 Jl~ He enjoys" peace24 • wearsZ8 peace ~<J »{''a TH24 ~ort!T211 0, !)fT'aT).f uf<JOt?!Z8
OO~T26 Jjij Jlfl:l27 and in the joy of joysZ7 he passes28 ~ »{3 J3allli t t!1 ~a127 fii~ I)f1 uil f;;f~afl
f~oTre28 II his life. il!;:IT'a~T28 ~ I

?)ToOl R29 OT~ HO~30 Nanak, in thy mind 30 grow not oloCl, )){rue! fB3 30 f~-a' ~RZ9 oTH ('iT a
o fuRTd~31 ftf~J2 oblivious31 of the 28 Name. by which 32 34
~aT3, , filR ~IIiT'aT32 lie R'ma t! eaa 'a 33
T
J B'fo R'B34
33 R9135 honour 311 is obtained311 in the court33 !)f~'a fif;:l3 311 l.l'a TU3 311 cit!l 0 I
! trTfE 36 II 9 II of the True Lord 34 .
1 )1: ~
II Third Guru. 31til UI 3BTul I

i te 86 te
: R'f3'O]Q. Rf~37 Bli38 By serving37 the True Guru happi- R~ <l!or t!1 Cf<J~37 ClI.fT~<! tI»{'OT l{J:?r03,38
J trl're})fT R'~ OT>:!39 ness 38 is procured. The True Name39 UoTU3 ;it!1 ~ I Rf30'H38 ~3~~'~1»{i40
40
tfl C3T1241 II i~the treasure4' of exceJlences 40 • t!T }:Ii-PoT 4' ~ I

j OjoH3'1 42
• UsTfc>';fr44
})fTy43
aT}-f7)TH45
By Guru's instruction 42 , one recog-
nises44 his ownself43, and the Iight 4'
aJ'a r 'f! ~u-ea42 ;;»{TClT; 8-t!T »{TU~ »{TU 43 ~
fR~T(!·4 5·t!I ~ »{3 RTfua ~ oTH 411 ;it
! l.JerOTTt,I46 !I of Lord's Name 411 comes into him. aa?i1 411 ~R ~ I){t!o »{T wt!l ~ I
: Rt147 R~48 07HT~er49 The true man 47 practises49 truth 48 . Rf3Yo1::l 47 lJol-/ 48 t!1 ClH'~l ClOt!149 :) I
! ~f~/')fTE150 ~~51 The greatness llO is with 1l2 the great f~aT~~O, f~aT~ ':!»fT).fl11 ' -e cifa ll2 ~ I
: tJlfR52 II Lord ll ' • !
! t11~53 tV'~54 R'~55 f3'R' He glorifies'll and supplicates' 7 the ~<J ':!»{TI-/l t!ll-/f<JH,llll 3 ~R ~ li<J-a ao31117 !
•.....................................................................................•
 (289 )
88
...................................................................................
W tRi356 ~ Lord, to whom belong his IOU 1", Cfa~ ft, ii tR 91 ftl'mll ll , 9ro'· a ua~"
, »fo~fR57 II body" and everything". er ""'n ft I
R-e RtI'~58 RT5Tu<!,,59 By singinl the praises- of the True R'9 RTf'JS" ~ ftm3-ImTW' arm" ems
Jje JJfcr60 fo~T1J61 II Lord", he abides" in lupreme blisslO • ~",,'a' (til 1{""-~~0 ~ WR~'" ft I
;:J1~623'y63 Rtf~64H'865 Within" his mind", though man ~'l..rc!~" 1tfea8' !J'~' fE'nR'n u'O'z,
HTfiJ66 feCi ?i~ fttQI67 may practise recitation'Z, penancel l 3U·~1 i R'i-fa~';;r3"4 ~l fasCJ Cli,

;:rl~l!68 II and self-restraint", yet without 1.£1 ~ ~ nTH e silo I l5~3 ",,'fa~" ft
God's Name, accursed'7js his living". etR ~, tfl.i!'i" I

QI0H3169 OT~ ~'M By Guru's instruetion",Lord's Name Clot 9 tWB" v~ R'tbs er ?i''''' 1{'U3
HOijcr70 Am 7! is received. The self-willed70 perishn ~~ ft I ~'u-ilea70 RR'al ).fH3T71 'a'ill'
~eT1J72 II through worldly love". li'R 7Z it ;rtj m; I
f~73R74fa~ ~75 Protect" me asft Thou wlllest 7., rnR'1 3~t to tafT" n~'
ft, Hal af1:f~71
~ ?)TC)~ W ~76 0' Master t Nanak i. thy slave". Cllt, ~ H"l5Cl I n'nCf a8' ail5,71 ft I
II =< II tJ~ II Pauri. ~3ll
a
R~77 30T R9g ~ t All" are Thine, 0' Lord I and Thou Rla" aa m;, ~ ij~'Hl! ~a t R,fal)(f ~, I
~ R90T arfR78 II belongest to all. Thou art the t il8 iii tft t[tll" O' I
capital" of everyone.
m9 ~q UTR~ Hare79 All bel" of Thee for alms and each RI;IJ aa cis' aa ~l wen'" ~ un ~
f0380 orfo »fd€rfH81 II daylo make supplicationsl '. J8 at.J'0 l..!.'~n'" Cla~ Ji!'i I
ftrR 3' ~fu faR R9 Whomsoever Thou givest, he ftlR farR 0 t ftf~' 0" ~J R10f ~9 U'
fori =fHH feor?iy82 lZ
obtains everything. To some Thou ~.~ 3I qet~i82 0" t ~aj83 O' ~ crell)fi
B'fa83 ~ tJTfR84 II art distant and to lome near
D M•
~ ~S84 I

ig ers~85 ~86 a Without" Thee, there is no place" 3cT ama" tiel 'at" nul' filA 3'" wen'
?iTdt ftff,! tJ~87 where to beg from". Let some onelO cr131 ;:rl~ I ~l tIC!,eo ~ui ftr3" »titre
HaJl>J1 Hf(')88 ~89 verifyl' and seelt in his mind". fo~8' cra~ ~~89 l5~ I

ci90 foatrTfR91 II
I
Rf9 ~a ~ RT~92 ara
~ ~
All praiselZ Thee, 0' Lord ! To the R'a 3a1 ~R33l92 qat! un, J l{!!. .

B'fo93 CffOliCfT94 i Guruwards", Thy door becomes

la ~ R'all)fi 9
• 0 aa' ~u193 l{arc" 5
llOorrfi::r95 II ~ II manifest-. ;:li~, 3,
R50l H: S II Slok, Third Guru. R~a, 31m U'3B'ul I
lff~ tJs tJf396ti~T97 Through love'oo and attachment of
2
Q0
~lBtll
91
til l{13'OO
3
"3
U'o CiOtI,9lj ~f'el)fl ;;ian i'i'g
l5OT02 cJl<Jl l:{f<JH<! iJ
0l~8 Hrfu~9 wealth- the Brahman shouts"
•
Af~l00 fl.,p)iTQ2 II aloud" when reading and reciting98 . tlala~18 3 I I It

>,f3fa3 ~4 (5 The Fooliih 7 and ignorant l manll S~,!:G7 3 S-RH58 at'll! fRai1<!<J ' a l 4
~
... -
........••¥~¥'".'".'"."'."'Wll¥1llw "'."'w + +II'1 '".'".'"."'.IIlII.".".".~.nJI.,..,..,..,. lII'.IF IIIl ~..lJ'lI+lJ'lI..lFlIaplF..l "'ijiJl ijiJl 4·"'ijir.q;iji;;jl, .,.. lII'•.,.lII'.IIIl
•
III1.lJ'lI.lJ'lI.lJ'lI.II'lI.II'lI.~.nJI."'."'
••••••
t
 (290 )
recognisesl not the Creato~ who is
within' his-self.
Because of the love of duality'. he
Instructs" the world'o and himself
understands'lnot Divine Knowled.e'l.
He losos" his life" in vain'· and
dies and is born" alain and 8Iain'l.
Third Guru.
They, who wait upon' I the True
Guru, receive Lord's Name. Reflect·'
over and understandlQ this.
TheIr wailings" and complaintsl '
come to an endl ? and peacell , and
joyl.everll abidoZ' In their mindll .
Their selfl' eatslZup its self·conceit-.
-and their mind" becomes.purel:a by
reBecting" over GurbaniM •
Nanak, theyl', who arc imbued31
with the Name17 and bear love4Z and
affection 41 to the Venerable Lord·'.
get emancipated40•
tl~ll1 Pauri.
moCil '~4 Accredited4 ' is the service" of God,
~ aTOHfl:l46 who approves·? it through the
~47-11 - Guru· e ,
fttS1 48 ufo gT~9 131]50 With whom" the Lord is pleased·',
aro n.m R52 ~fOOTH himlO meets the Guru, and helZalone
fu~frfu51 II - ponders" over the Name.
ajd11~153 ~fCJ UTpl>if By Guru's Words ,God is obtained,
13
illa' 1.ITfu l=)l.llTfu54 II and the Lord ferries the manuacross . J,!"rtfTHl s~ ~ RRf6-RTareJ 3- uta'4 iia
the world-ocean.
H(')~55fOl~ (') uTfu§ Through mind's obstinacy" none
1:!~56 W Wfu57 II has attained to God. Go'7 and
consult lO the Vedas.
nul' fR~~T' , if fsr ~ l! ttfTuc!
..real ~ I
~~a-IT~ 'i iiTan ~u RRTa'O 0 f'mf-wa"
fe~' ~ "rtf3 .~~ ~uH far"rtfrn' I ~ nul'
RHVe TlZ I
~u "rtfTU<!' "'~n" ./)fas'· ij"rtfTlII 8'~ ~
"rtf3 ijiJ liiJ" cl Ha~' 3 ;l~Tn ~ I
altn IRBlUl I
tl R'v ,at ~l c-f\JB l t CilHT~'e un, ctu
e
RTet' nTH 0 ua'ua iia@ un I feR 0
R91' j RHVIO I
~t ~T fWBTUl1 3 fBii~T fBiiTfeat l' Iiii
"t~/)ftn un, "rtfi tv-gnU 3 7:fBl14 ~Cit
a f9a21 f~9 uHBtl1 B'~1 ~, ~l/)ft un I
~~t ~T "rtf1U'I' "rtfT~l R~-ciaraT30 0 lfT3Z
tlteT ~ "rtf3 ijasr<!t14 3 R~31 RHR
il"rtf'aT ~Cit ~T "rtf3'B-iiCfn31 (Qn ij tlt~ ~ I
C'i'nii, ~ n'H 37 n'B' iaft;l" un"rtfj l;ttftil'"
\.LI n'B' l{la4Z oj 1id'&41 iiri un, ~ij.
~h~-);fB'T~O oJ tI'e un I
~311
"rtfHul4' ~ 9!iiar 4 ~fucn ~. ii CIlst ~
aTcjt4' r~R ~ ua~To-7 ii~r 0 I
ftlue nTB'4' H'B'ii l{Ro4' ii e T~, ~RIO 0
e!Ii tn fHa-9 un cl~ ~ulllZ O'H ~
I
))f~' iiS~' ~ I
a,tsST(!lu tI/)fTCJT ~TfuC!J! uTRB' ~~ ~ ".,j
ftf~ ~ I
r"3~ ftfe" CJlUt fiiR ~ ~ ~fucn
UCfTua out ijfu1,{T , "T'7 cl ~et U'R- uaroo
OlCJ ~ I
 ( 291 )
86

?i'7iCI ufa' eft Hi; tAR59 Nanak, heM alone performs- God's C)T(')Cf, ci~ ~til.. .'fua.I~ ~ -eTeral"
~ ft:n360 ~81 ma sentce" whomlG God attaches" to cnf,~·~ea ~, fHR IO fi uID ))f'Ui n~;;;rs'

wfu II90 "

Himself. R~l
RScr H: :3 II Slok, Third Guru. R8Cl, oltfl u1"3R'ul I

'O'~ R63 R0r64 Nanak, bell is the bra\ICM warrior" n'nC!' ~'3 ~~ ti{1JT" ~ fHR 5 ))fT12
I

~1>wl:f65
==
ftlfn who bas subdued- his vicious" ~~.. UT12e7 ihno's. '1;. ClTSel Cla . .
~~66 ~R~6' inner" ego". ~~I
l)ffr~68 H~ II
-a:rc~fu70nt'l:i RfQ!)Tfu71 By praising" the. Name, the pious n'H t!l tl1&3'l7t Clan 'i))fTCl", ufi'3.. \1a1:l 70
trc'i~72 ~tfcl){T73 II person70 reforms7' his Iife72 • ))fTU<?!' 'tftW)72 ~Q'an ~';:1' ~ I
l)fTfu74 ~ RW75 He himself'· is ever" emancipated7' ~u ~7" mnt:71 ul ir;:1-lfCS TR7e ~ '"3
~~76 ~ C!Ci77 and saves''' all his lineage". ))fI~ Rral ~R77 '0 StlT7• hr ~ I

fcm3'fa'>')ofT78 II
Rill(l)?9 Rf~ ~l).fTfu80 They, who bear lovel ' to the Name, ~ nTH ntCS 'iSS' crat1 un, ~u R~ ;:!'a1O

(')1lf fll>')ofTfa>')ofT81 II look beauteousYe at the True gateIG• ~3 Jl;:1a f~~71 un I

H0l::{l:f82 HCfu83The self-wllled12 diell in egotismM. ))fTt.Hl;:1ijl2 ara~ ~H'n'''"f't!O Ha~e3 un I
»f~Tfa84 ~8S They degradel l even the death" ~ Hole '0 nl-e SC!Tse ftie (C[H3 ~)
~QTTf3)){t86 II -(die an ignoble death). un I
Ri8? ~o-ass ~'&'li89 Everything'7 befalls" according to a
mJI7 RTfu~ ~ ))fHQI' ltfqRTCJ ~,. ~ I
f&~O acfu Lord's Will"·. WhatIG can Poor" cnels" 'i~1 ClllO Cla RCl~ un ?
rc~h3' fa~91 II mortals do?
»f'UU 92 'e'~93 mm 94 AttachedM to ego12 and duality", Ri-ijijFo'U 3 ~3_~T.93 n'llS" ~3''' el,
l:fm:[95 RR~ II the man bas forgotten"the Master". ~R'n 5 HTCSCltlJ '0 ~CS1" ~,~ I
(l)T'(')"'& f~Q98 m Ri Nanak, without" the Name, all is n'<'iCl <'i'H ~ ~T3'''1 R~u oClm~87 tit ~,
~~97 i1~99~RTfu»fT100 sufferingS7 and happiness" is for- ltf3 ~SI is' 00 ;:rt;:!l ~ I
11911 gotten' 00.
H: S \I Third Guru. oltff U':mr,jt I
orfa \.1'6 2 ~fcrm.r The Perfecta Guru has implanted3 yan ~aj ~ Ha ttt"-ea ual ;:1' nTH t,fCi,3
2
- == -
fu'3rfu»fT3fafo4~5 God's Name in me, and tbat" has Cla f;:13' ))f3 (lR" ~ Ha ~\?a'5 ~fuHS 'l67
SCJl:[6 ~fu»{T7 II dispelled7 doubt' from witbinl me. Cla ftf3 TI
CJ'H(l)T>:£8 meT citcfa9 Lord's NameS and God's praises
'
I!llfTHl B o'lf llf3 ~~fua.I~ B tfJf ;:1T H"
QTTBll 0 crl'o 11 ~T(l)~ 12 I did sing'o. The Divine lightU was opft??i'o C113 T I asl il012 y'OIc" Clai H~
H01 13 f~»{T14 II kindled" and I was shown'" the CJR3" 3 fel:f'su fe3' fdlllf' I
wayu.
By effacing'" my ego", [ fixed" my
 ( 292 )
t~/t!> 86{87

f~~18 ~Tdl119l1f-3fCJ20 attention" on One God 17 and im-

plantedl'the Name within my mind zo. zo
.
- nTg ~EJ" m ~
ftfaal" f'eCi17 ~TfuarfJ
nTH 0 lH'ui fea l){ea reei!"z, fslH TI
?ilH-~RTfu~t21 H
t-' 87 t-'
qraH3122 ;:r~23 irrb 24 By Guru's instructionZZ I got !llat ~ ~U~Rzz ~1H'aT H" Rf30 IHzlI l){ea
(') AT~ AT" (')TfH25 absorbed in the True Namezl and
ll 8ln2ll d farlH T ~ H3 e' ~3Z3 HO ilUZ4
R>-f1fc))fT26 II death's courierz, cannot touch z4 me. nCJ1" ROle TI
RS 27 l)fTQ l)frfU 28 The Creatorl° HimselfZl pervadesz, matl<!uTa30 ~ez, ul uaZ7 ~t f~IHTUClz,
~0329 Ol'a3T30 ;=t31 everywhere17 He associates31 to His d faCJT O. ftlqy" ela elu 4.Ffn 32 ;leT 0,
~
·32 -33
RO'le
~34 Name 14 those13 with whom" He is ~~t33 0 IHTui n TH'4 nTg ~EJ~,a. 0I
&re))fT35 II pleasedu •
;:ro36 ()T(')0l' (')TH ~e37 If slaveN Nanak repeats" God's ~Cl'6 aiB"T'lI nrnc;r n'al~ ~ nTH e'

3 T38 Rl~3i f~ or~ tlTU Cia, ci~ a~3I ul ~CJ ~"e,31

Name, then 31 alone, does he liveal. 37

f~40 Hfa ~re))fT Without the Name he dies in an afCJ"e, 0 I nTH -e do ~u feCi firn 40 l){ea
instant 40 , Ha tlteT 0 I
" ~ II
U~111 Pauri. u~ll

iifHf~l me 43
He .who repairs4'to God's Court42 •
is accepted44 at all the courts".
~ ~'fuin
~U43
e eas a4Zt

RTcitllft c«Ifuall)ft4l1
~ea ut;;la4' ;leT
~~a ua~44
0
B~2 fRf:t FfC~301
Brere145 fHfc5l)fr 44 II cie 0 T I

ftnl 46 §~ ;:rrre 13,&47 Wheresoever' he goes. he stands ftri fOla 41 g'J ~u weT 0, ~i47 elCJ rna-
~13' ofua Tfel)fl48 tlteT0 I ~R e Tfeua T48
ffi:J- Raia
- =
48
f:tR
-
~ exonerated41 there47 . By seeinglO bis
>ifu 49 ~50 Rs face 4' all the sinners" are savedllz . B~DO ~IlfTa' RIa C!InTCJarTall ' ula ~3CIllZ

UTtl151 3fcJ»rr52 II ;lt~ un I

§H ".f'afaS3 (')TH Within" him is the Name treasure14 • ~R ~ 1H"tra13 nTH e' l4iJ Tn,lI4 0 Ilf3 ual

fciro S4 ~ ~ and through God's Name he e n'H 9 Tul· ul ~u 0l!B"1l1l u"e T0 I

~ful)fTS5 JI becomes acceptable".
()Tf:tllt=r'M56 oTf:t The Name he adoresllll • the Name nTH ~ ~u ~He,llll 0, nTH ~3 ul ~R e'
Ho~57irfu f0l8r~l:f58 he believes1l7 in and God's Name foRtpll7 0 1H3 <:ial e T nTH ul ~R ~ RTa
Rs f~ful)fT59 JJ eft'acesll' all his sins". UTUtll8 f:; oTSee8 c;raeT0 I
s •

ft:rol oTl:{ ~rf~O Theyll3. who meditatellO on God's fHmJ ~TfCJC!I~ -e nTH e!, fi?0l fa~O' 3 feOl
f~Z nTH , fRHaoOO CTcJ~ un, ~Ull3 - feR
fuorHfo 61 fuorfuf'362 Name, with single mindl' and single
ee ll4
R63 ))fRfect64 ;:rfcn65 heartlZ• remain etemal14 in this ARTa l)f"ea IHHa afu"~ un I
world-.
aful)fT II ct ct "
ReSOl' )of: S II Slok, Third Guru. R~a, 3ltll tj T313"ul I
l)fT3).fT ~@66 1l;:r'M67 Worshipl7 thou the bright Lord" ajat el f~8 5el Ilf T3Hc;r1l9 1lf~~BT oT8
cno ~6~ s:!~81' with the Guru-given- montal t l.lOl'H~noe '-It tft ~U'R'nT07 OlCJ I

••••••••••••••••••••••••••••••••••• , ••,••• '1:5:05500, ....

 ( 293 )
87

equipoise".
»fT3'H'O -g )){T3H71 Bl If tbe individual soupo bas faitb12 in tliiO s@ ~ ~u70~, UaH-i\J7t f~'e i'aR,72

\{31fa 72
ijfe 3 T72 * tbe Supreme SouP" it shall then n • as W~, o~72. fuu ))I'uc! aJ..fu73 tli~a u1

ura73 tit tlaw 74 obtain" Divine Knowledge 14 witbin SJ<JH-far))f'n 74

~ ua TU3 711 aa ~a11 I

tJTfu75 II it's home".

l)iT3HT ~76 (') Like the Guru's" natural incUna. aja t " ~ Ci~a31 ai!t)f71 ~ 3~t I 3~ iu
'j~177 ala 78 i wfe tion", tbe soul tben becomes ))fRfaa"d' ;:r~1 0, ))f3 f»crjg77 nul' 1:ft~ll

J]!'re79 II steady71, and wavers" not.

ard' R<!80 Rm:f81 (') Without'O the Guru, peace" is not tIla t ~ da 'o t)f'OT).{"
UCJ'l,Jo81 nul' ~~,
- - -
))fT~186 e%~82 H~3 obtained" and the filth l31 of greed12 ~ ~'~'e82 ~l Hmno T13 ))f~a'14 tJa 811 .
(') ~\m84.;:rrfe85 " departslS not from withinM • nut cl~ll
ft:f087 Ug88 maoTH If God's Name dwells" in the mind ~aa as ~, nTH ft:!'a Hu3" '3 ~H88
u
i'a
Hfi ~R89 Ry90 even for an instant17and a moment 88 , ~el i'1 f'eo t)f·~a fca" ;:rT~ 3 t R~u"o
))f(5Rfo91 31al:J92 it includes bathingNat allllOthe sixty- t)fO'uc'" ~T3~T t)fRq To,92 '3 ?i~~,93 fuR
orre 93
II eight" places of pilgrimagell2 • f~ t)f, ;:rt~ 0 I

R~94 H~95 (I) ffi3TBl 96 To the True", filth" attaches" not. Rf-el)f'CJt ll4 ~ en ~a11111 nul' fe).ffl~lllo I
Hg 97
- .
~Tijt t!~ 9Tfe98 '1 Impurity" attaches to him
harbours love for dualityll'.
who um31117 ~R
UT~'~' 0 I
'§ fe).ffl~l 0 if ciaR n'CS 1{1318

By washina". it never'flO departsZ

iE199 Hf~l00 (') ~~2 Ul,J<!" ~))fTaT feu uafartl' 00 ou1' ~fd'~12.
;l3 ~Rfo
though 3 one may have ablutions 4 i"~'3 8~' t)fiSTuc QaH ))fRq'n ll '3 feBn'o4
3'lat:J5
at sixty-eight shrinesll .
orfe4 II (\Jt)f' aa I I'"
HOl:f~6 aaH 7 The perverse personOpractises8deeds 7 \{'31i!~ l!aB a1aa OlH,09
6
-e ciH 7 aa~,8~. f
~orra19 R~ 10 of pride
'
and he earns'z nothing t)f'3 ~u fna~'o aBc ~3 aBc" ~1 1:{c1 i
~lj 11 OfHrfB 12 "
but'O pain over pain". 1:f~~T'2 ~ I f
()T'(I)OT H~T13 ~14 Nanak, only tben'll, tbe dirty one'3 n,oa, lim 3~'8. ;Jl a1m;:I-I{T~l1! R'G t
3'15 t:Jl~16 ;:rr17R'f3ara becomes" neat and tidy'4, when"he l3:SCIT I4 ;t~Tl0 ~, ;:r~17 ~u R~ a]C1t t)f·~aI8 e
HTfu18 Rwfu 19 II 9-11 merges' II in'8 the True Guru. cslo '9 ~ tli~T 0 I tit
Third Guru.
H: a II 31t11 l,JT3RTul I :
Ho1:flj20 e%0l21 The self-willed20 person 21 is counsell- l'){Tu<;!t"a 20 y'C1B ' ~ oR1;]3 at31 tI'~t
2 22 i
RHWE'1»l22 oft!(J23 ed 2Z but how23can he be instructed Z4 ? ~,tf~ ~R ~ f~R 3~iZ3 fR1:f-H3 24 fe3! ;

RH5Tfe))fT2~ ~ II tiT RoH~l 0 ? e

H(')~30 ogrre»iT25 Though introduced zll to the good, 9f5t)fi OT 8 fi..rcs'fet)f,28 cifel'){' 91, 1{31~51
or at26 tjfel;f27 the perverse person30 associates 20 not Y'CfR 30 ~'~1 Ral3 20 ou1' ac~T '3 l'){Tui

faaf328 fuCJTfe29 II with thern,and owing to his past 27 mis_ I;F'fag27 He l'){1-{5 i28 ~ Raa l'){T~TaI~<! i
deedsH .goes round21 in transmigration I)j~Cf i'CQl~T29 ~ I i
••,s .
 (294 )
87

f~31 ~32
tIfu33 God's love 31 and mammon's attach- av ;it l.{la31 "3 H're))fT ~1 gc;3Z ell
~34 ~ \I~135 OlTa 36 ment 32arethe twoUwaysM,and which ClR3 34 un, 11~ fcm3 ))fHB 31 ~~17
OlHTfu37 II 31
act (way) one commits37 (treads) (ferR s'~ ~~T) 0 I ClS;it Clt.fT3lI 3
depends on God's Will31 . frnJ3Cl' 0r
Ololffu38 »fTt(~ HQ39 The Guruward 31 has vanquished40 ajClST(!'" ~1 UlR~~42 ~, ))ff~))fT~3 cran
WfCJ»fT40 R~41 his mind- by applyiog43 the touch- t!))f'aTall ))fQR'Cl138 % ))tTl.«! ~~II CI~ g
0l~c142 IIWfu43 stone42 of Gurbani 41 • ClCl tO fWIII 0I
Ho~l nTfB 5OT3y44 With his mind he contends44 , with l)fTl.«! ~~ nT~ ~u ~ClcJT" erCl~ 3, ~
Ho~l (')Tfg ~45 Ho~l his mind he parleys41 and with his
- -.
n~ u1 ~u R~T ;it arB 41 CI~T 3 IH3
H"W'6 RHTfu47 II mind he e11'gllges47 io" contest. H'ii~ n T8 u1 ~u u1~ ltf~1 t!ct!T4' :. I
HQ48 ~49 fu'i50 R51 With the love'o of the True Word", R'91 ajas TC!111 ~ l.{13 nTB'° funR'~1 ~u
~58 R~ Rsfu 59 man'" obtains" that" what 41 he ~s" \.IT 8&~,11 3 ft«J3T ~5" ~u
60 desireslO • '9Tii~TIO 3I
JJwfE II
""-fH3 52
nTH RB 53 He ever13 drinks"the Name NectarlZ €t~ uHs,n ~H J!tJ'aR'z \.lIn" ClCJ~ 3 »fij
~~54aJOlifu55 0l'056 and practises" deeds" according i:![Clt ~ ~\.I~F.Il1' lIfQ:RTCl ))t~' iifHT-
OlHTfE57 II to Guru's instruction". ~"~"7 3I
~61 Hc5 ft:J ~1G2 He,who grapplesllwith some other" ~ ))tTl.«! H~~ ~ do" forA ~R'z nIB
oTfg ~S~3 iPR1G4 than" his own mind, shall departl4 uS-\.I~11 ~~, ~ I ~~ ))f't.J<!T iI1~I' ~II
trOl:f65 dl~Tfu66 II after wasting" his life". ci ~Cl "~OJTI4 I
Hoijl:f1 67 Ho~fo68 Through mind's obstinacy" and H~~ 'e1 ft.f~.. ))f3 ~070 -a n'O'R31" itt
~o~9 &370 0lR371 the practice72 of falsehood 70 and faCl3 72 ClT~l" ))fTlI-'Jril7i11~ ;it ~iJ Uta"
OlHTfu72 II = - - - untruthfulness" , the waywards 17
"~ un I
lose'l the life game.
He,who by Guru's grace 73 ,subdues71 ~ ajClr ~1 ~re))tT 73 ~l)fJtJT ltftt2 J.f~-))tTU74
his evil-self74 , fixes" his love" on 3 OIT~711 \.IT 8·~ 0, ~R tfl ua1 nT8 ~71
God. ~ar7J ~l 0 I
Nanak, the holy man 78 practises71 (')TnCl ~OI 11~,78 R'9 t:!l ClWT~71 ~ 3.
truth and the evil one lO continues >If3 H~ iI1~.o ))tT~~T -a ~' afti'~ 3 I
coming and going".
Pauri. \.I~ll
0' saintlylZ person" of God ! my ~ ual ~ R'liI R~uBz ~ag·4! Hi ~1a3·1I,
brothersl lhearl3 thee
an instruction" iRl" as-IlJ'1 R;J tat tfl reer fRt\:t~7
of the Godlyll True Guru. R'6n83 CIa I
Theil mortall4 • wholl hasll good f;:r~'1 f'guj'l' -a H'siZ t3 v~ limBO I!V
fortunelO pre-ordainedllon his face ll -a" ~~I ~ un'·, ~cil3 1{T(!"\B4 ffiR g
• •••••••..• • +••+••• ~/ ' ••...........p•••••"
 ( 295 )
t!>/tt 87 188

fafo93 11094
f~96 orl::ll 97 II
~95 and brow82 grasps'l and keepsl7 it
in his heartle.
ar!~O ora<i ))fT~
a"l:fB' ~ I
ftm811 l7ft?a,_ fZOl Te1
117 !'
~fa99
..
"f1H31OO
R'8Rc3~H4aroatJo15
~2 By means of Gurbani'J ,he has easilyo
tasted' the sublimel • exquisite4 and
ajoa'el l1 B i.lol€.
~n33, ~3~Bc34 3
~R ~ ~TfuOl~99
~fH..3He1'oo q6H-
-e1
=
RU~6 BTl::ll7 II
- ambrosial'OO discoursez of God". ~To312
B' ,!';n tit oR HIe' fs))fT ~ I
ll

~ gfe~9 tJ.dT'ijl0 There8 in his heart dawns' the 8

(ti ~ ~ fB8 tit?O 6s1'0 16 €te;i'
fHfc~11 ,,.fiql)fTCJTI2 Divine Light'Owhich like" the sun'4. Wt?T 0• ;1 '9l n' 4 B 0'31'
...
I ~ u~a
u.
?i
ftl~13 Rotl 14 -ijfe15 removing"night 's" darkness.banish- uCl~'S B1 wfc{e 13
€tR B1 ))f13HCi
- 16=II
f&CJTl:it ed" his mental ignorance", 8RHS112 ~ ~o" er6 fee' 0 I
l)ffuJ:r~ 17 l)f(fi~ 18 Through the Guru z,. he z, beholds 22 0l6f ~ 6Tu1'23, ~u21 ))fTufc!))ft ~3..'24 n'8
l)fBCf19 f'O"€J1i6 20 R21 with his eyes24 the unseen", unapp- nT-feFR!" ~g, uij~ 3' ua'8, RHS R~ 3'
~~T22 iOJjfu23 roachable'8, unknowable' land imma- ~-ea'9 1){3 Uf~3..20 \{~ ~ ~l:f22 g'B' ~ I
l)f~124 II 'l ~ II culate20 Lord.
tt 88 tt
R~ H::J II Slok. Third Guru. ~ I 31tit u T3B'T u1 I
RBC!@ ~25 l)fTtf<!T The2° heads27 (men) who serveZI fi:riJ3 20 R1R 27 (feoRTn) ))fTUc§ R'-e Olof
R26fRQ:27 '5t1 BTfu28 II their True Guru, become fruitful z8 . -e1 cfiJ8 erHT~"tl211 uo, ~u R:GW 8 ~ •

~tJq29 ~l:f30 ar~fu31
~ O~f'OmtJ32 ~33
Brfe34 II
Rf~ f;:r(')l '0 R~~35
Wtl un I
Having effaced3' their self·conceit30 I){Tui l){~a'21 Ri-irarar30 ~• HR' 3' ~ t _~u
from withinz, them. they remain R'~ RTfuS 32 e1 \{13 31 I)f"B6 81(')34 6fd'~
absorbed'4 in the lovell of the True un I
Lord 3z •
They30. who serve not 30 the True it R'-~ nul" Ul'8tl 311 ~u311
ara i el Ull8
- I _

f30'36 fud'w37 ;:[(')Jj38 Guru, waste39 their lives3s in vain37 . ))fTue T tl1~~ ~_l){o~31 0l1){,39 g'tl \10 I
ar~Tfu39 II
'OT(')Ol ~40 8R 41 9T~42 Nanak the Lord does 44 that 43 what 40 n'oCl, IiI){'H1 ~u ~~43 Cloe TU ~, il C!~o
Ft43 cffi44 0l~45 ~ He 4' wills 42 • None has any say41 ~R4' ~ ~arT -gart!T42 ~ I ~R f~ foll~ ~1

(') :;:pfu II 'l 1\ - there-in. ~el tJ}:f8 4l1

nul' I

H: :3 1\ Third Guru. 3lill uT3l:I T\1l I

HQ ~Ol'oJ46 ~fu))f"'7
'i0l'0r480lCJH49~ft:501
~;l Wfu51 ».ffapw6152
t1MB53 B'oOl~54 fH~
He. whose mind is encircled47 by
sins 40 • commits'o evil" deeds4ll •
The spiritually'2 blind worship'"
duality'! and they are punishedlll in
filR B' H~I){T uruf40 n l8 Uifa))fT 4' ;jful){T
~, ~iJ H"e·s ))fH841 Olae TlIO 0 I
aal farl){13-ule ll2 ~3_'9T~1I1 Bl ~u'B?iT1I3
-. ..
Claq un 1){3 ~nl ?; RIel' ~ eas TC!'4 I){"ee

Awfe55 II Lord's Court!l4. ~~'1 fH8BT ~ I

>JiT3)-f ~~56 l;!;:[p;f57 Adore ll1 thou, the Soul Illuming" ~ ~iJ ~ \{CiI'B crcroO
ll
~'g Ill){lHl e1
' .
 ( 296 )
tt 88

Lord, but without the True Guru, t{Rf3J:l'1l7 Clo, tli R~ iUot ~ gijfu ~R ~
His understanding H cannot be I=IH~· nul' l)fT ROl~ I
obtained.
Meditation". penance lO and self- fRHOn," 010;,1 UlTa',oo 3 R~-fal)f~"
mortification" are in the acceptance R~ Oja t ~ ail"Z Cl!a' CIOn f~tJ un I
of the true Guru's will,a, By God's ~TfuoJi ~ ~fel'lfTI3 il)fTU T 8~ 0 feu m-w
grace ll3 man receives'· thiS- uDder- UU'U3 u ;1~l 0 I
standing.
OToor R?1 65 Jlof366 Nanak. attentively" perform" the nToOl ftrl)fTo" nTS R'rus ~l ~fus RV'''
orH~<!167 ;:168 ~fo service" of the Lord. but thapO QO,7 ua cl~ ~u170 ~fus R~ ua~o'"
"§Il~69 Fj70 cpfu tfTf~71 service alone shall be approved?' ~~arl fmr;rl'8 ~rftrcll~ 0 \larl ntit" 0 I
II =< II which'8 God likes".
tl~~lll Pauri, u~;,l I
~fa72 ~fo oT>:! tru~73 0' my Soup·! do thou meditate?· ~ Hal ft=l"-e;,~74 I ~ ~IfuqJi 'll)ff).it'z ~
H074 H-a f;:r~75 RW 76 on Lord God's?2 Name. which?' o'H ~f l)faTQ073 au filR" 01'li ilg feQ.
ijl3'7 ~78 fuQ will ever?' bring?8 thee peace7? by a~7' uH9111 ull)f'oTH" f.mar,,, I
79
0131 11 day and night?'.
~fo ~fo 0T}j tru~80 Repeat 80 thou tbe Name of the Lord ~ I!l'If'W HTa'Ol ~ oT).{ ~T ~'tJTa~·O ClO a
i! Ho H-a f~ fR'Ho3 Hat fti·~ ! ffi'R ~ l'IfCI'1Q08' liacs ~))fTCP 3a
81 Master. 0' my mind I by remember-
Rf9' for5Rl::f 82 ljTt.(83 ing8' whicb all thine evil deeds 82 and J:lTa C!OlaH82 3 a.!.OTa"3 fi.re'. W<!aJ I
5~T3184 II sins83 will be effacedM ,

:• ~fo ilia oTl:f ;:rt(~ Ho86 Repeat thou the Name of the Lord ~ I1l'1fTHl HTsa ~ nTH tl'T €t'tJT'ffi! OlCJ, ~
: Ha f;:r~ ~T5tI85 tIl:i
4'
Master, by which all the poverty8', Hal fti·~ ! ft=ll=l il'lfTa f 301 iIIal81s" t!'i'Jt!811
• ~l::(87 R9' Hf~ ;:rT3188 II pain" and hunger" shall be '3 ~f~~7 1=19 ~a 5 ;:rT~l'Ifi8' I
! removed 8'.
t: H-a~fo ~fo OTl:! ;:rtl~ H'O Lord God's Name, do thou remem-
Hfl::(!l9 dTCJHfcr 90 bel'. 0' my Soul! by which thou
~'f<J01~ l3:l'If' Hl B OT).f t?T f630 Clo, d Hol
tlfT3).fT ! f;:J1=I ~l'IfTQT Ij1:1188 ~3"Bc'° tRot
!. 1.{tf~91 HOTT3192 II shalt come to embrace'2 affection" o'g 3al fuoCJ31 8' ~ t=I~1Z I

to f.1r the Supremes• Exalted Guru lO •

40
+
.... f;:r-q93 >:ffu94 9'Ta]95 He, on whose·3 face"the True One·· f;:Jl=I 83 ~ f~CJa84 ~3 Rf31;{a1:1 88 ~ ~o 'i~?
....
;.
-to fBfl::fr"T% -gfa 97 R'T~98 has from the very beginning·? 3' eaTl fOll=lH3 88 ~Ola180 ~el 0 ~u l'IfTtI~
....
.,.
~ oro
f~~ >:ffcr 99
1- tpJT31 100 II q ~ II
(')Tl:{ inscribe481 good luckie, utters'OO
God's Name with his mouth··,
. -.
~"<J" n'g ~TfCJaTC1 BoTH t!T ;:rTU,ooOl'Ot?T O!

~
to
~ R~o( H: =3 II Slok, Third Guru. 3lt=ll u T3J:fTCJ11
l=I'8Ol,

-.- fti'0l () Af~§2

:1 H"fu-aTo They who servc 2 not the True Guru H I=I~ oraT;it Ul'Tg2 oCJl' Ul'Tg~ l'If3 illa-I

a..~•••• ~~~ •• ~~~ ..

 ( 297)

~fu3 0
".f3fu5
tt

or13 ~lwa411
faTn.rrQ:6 - 0
))frfE§"7 fHo3Ql 8 ~
.....................................................···········1
and ponder" not over Gurbani 3,
obtain 7 not Divine knowledge8 in
their heartsl and are as deadl in
iEl'<!13 ;:flli~ f~a4 nm" arcR, ~Clit ~
fus' >ieo
ar~1))f3 ~(J
a..fuH
f~R
fcnl)f'3 l{~J:r7 o~W
8

tiar' f~e I:f'6B8 ~1

I
I
RR'Tfu9 II - the world'. H'fo~ un I
'8l::f \1'€h;rR'm ig: They go round ' ° in eighty-four lakhs ~ ~6'R1 -gl:l ;;loll)ft ))f"~a tr&a 'O crc~ I
UfE})fTIO - Hfo 11 ';:n~J2 of existences and are ruined" in un))f3 H'a<!" 3 ;lH<!12 ))f"eo 3Sru 13
;ie
~fE' l;f>,frgI3 II death" and birth'Z , un ,
R'f3'ajo Ol'T R~TJ6 Rl4 Heu , whom20 that'8 Lord Himself1l1 f;:lR U'R'ZO ~U'8 '1l)f1Hl ~~1I arc,~~,17
Ol'a l5 f;:m'20 3 ))fTfu19 causes to perform", performs' I the ~,~<:I'4 R\J ilIa t ~l C~'8 crl-JT~"~,'I ~ I ~
Ol'cJTe l7 Rre l8 II service'8 of the True Guru. ~
Rf3'aTo fuf\1' orH In the True Guru is the Name R\i aja t
))f~a o'H ~ 2
l:fi:I'oT ' ~, ~ as I~
fnqr~21 V Ol'CffH22 treasureZl , which is obtained23 by ~l af<:lHoZ
2
~1){lC' urful)fT23 il'i~' ~ I

UCfTUf323 ~fE' " God's grace2Z ,

RfB24 03 25 aToR'~26 Ever10 sincereZ8 is32 the affection" of Rt!1~30 R~lZ8 03Z fll'a<:lsl31 ~tZI ~, :
fR~27 f3'(')28 R'BT29 thoseZ8 who are trulyZ4 imboed211 ;l ~'R3~Z4 f~e q[a' ~l s'<!lz8 OlSZ71
. RBT30 f~31 ~fE'32 II withZ7 the Guru's wordsz8 , a-0I1~21 uo I
(')T(')Ol' f;:JH c5' H533 0 Nanak, he, whom God unites" with oTo01 rnR i5 ~lf<Jaro )){'~ o'S >$~3
~~a34 R'ill;:r35R'~36 Himself, separates34 not from Him 01'0 ci·~, O,"~u ~R- .0'5 ,!~,34 0<:111 ~~',
1

RfE'37 " 9. " and is easil y 311 absorbed 38 in Him". ~ 1l~(')311 ul ~i=t37 ~~ sl038 ;j il't~T ~ I

H: S II Third Guru. 31';:11 u'3J:rT<:I1

R38 9'aT@'3V9 B He 38 is the man of God's" sect ~<:I38 <:11 ~Tf<J01~ ~ ~l:I ~,39 a~' ~ fti<Js'
9dT~340 'ij~" aTo who knows the Auspicious Master40, liiEl'a01 wscr
40
~ ti'<!~' ~. "f3 ajat ~
UCfRTB141 })fTU42 and by Guru's grace 4l recognises43 ~re)){T41 ~l)f'a' )){TU<!42 ))fru ~ fJ:f~,<!~430 I
I
U~43 "
qr~q44 or~45
urfCf47 ~48
-

II
re0l'346
his ownself4z ,
He restrains41 his wandering 44
mind. and brings48 the One God48 in
~ "I'~ iii f~~44 H~ ~ 5s Cl:IB,411
~,))f3 recr uol c8 ~ l)f1~ f~ ~ ar!iJ47
I
his heart-home4?, f~ fc;)){T~~T48 0 I

;:rl~~t9 Ha 50 ~fo He remains dead llo whilst alive 48 and ~ il'l~"tr' ;:11 Hfal)f"o 6f;j~ 0 ~ o"s ~

oT}j ~crT~51 I' repeats lll the Name of God. (')'H ~, il"l..l lll O1o~T ~ I
>->fR'T52 9aT~153 Sublime" is suchlz a devotee". R..1;I'C1I4 0 fuijl2 f;:lu' ))fQCJTaftll3 I

~li54 5fu II
(')ToOl' Rfu55 RHT~56 He1l7 is absorbedllll in the True ~<J1I7 R'e R,~11I1I l)jt!"C 810 lltl oj ;:rt~ ~,

Rre57 II ~ II
Lordllll , 0' Nanak ! 0'(')& !
Third Guru. 31;:11 u'OJ:r'<:Il I
H: S II
There is deception 59 within his mindl8 ll8 ))f"t!"C 58 :G6S119 ~
>i3f058 ~R ~ f<Jctl "f3 ~<:I
 (298 )
't't/'tt 88/89

!JdIQa160 a~le61 II and he calls"himselfa true devoteelO • »f'~ »f'U ~ ~~, ,araeo ))N~~'~Te, ~ I

wm 62
....
tSTij'S~63
...... ... - Through hypocrisy'z he shall never ~S&Z ~ aT~:it" tlR ~ uaH 1.{,~e3 Ci~f~3
~ '0 tfT~411 obtain'" the Supreme Lord13• uaf 1l384 o~W ~ I

Ucr5fcfe'T 0l'ij66"fafu67 He slanders" others" and soils" ~\I "aotell 3 fu~;;JTH ~'~'~IB' ~ »fa
)'((268 w-e 69 II bis soul" with filth", t)f'trc!1 t)ff3H,1I1
.
'5 ai~e8
-
8T~'t!1es ~ I

~fu70 H~71 *72 He washes off'· the filth" from ~\I Sf\Ia~'a'o
- ~1 ait~aW' q RZ~T7Z ~
- ,
H073 orT ;:rfo74 '0 out side70, but his heart's73 impurity'4 Ue ~R ~ fe873~1 t)fUW3.3,74 0.:", tPtW e I
~75 11 = goes71 not.
R3R'arf376 ~77 With77 the saints congregation" he R'tJRaTa,e 0'877 ~\I f~~fe78 l:e T7S Cia

art178 0"TE79 II picks up" a quarreP', ~'~d) I

))fOfu()80 ~p,.p81 Absorbed83 in the love of dualitylZ ~~ 3-sr~21)j'~ \::f~313 ;jfut)f' ilfet)fT, ~
B;l ~82 oij~83 II night and daylO, he remains miser- fe;1 ~~ ~\::ft3." afti'e f ~ I
= able".
Wo'Ollj (') ~84 S~85 He remembersl " not God's Name ~\I ~'fu<ni ~ o'H ~ fRHao 84 o~W Cia~'
0l0H 86 a~87 II and performs17 many. rituals", t)f3 l\lcfa'll CiCJH Cil~1O craB' ~'7 I
tSos 88 fBft:r,.{T89 R 90 What is destined18 from the very ~ as
- ~o t)f'€JS&8 3' ~crfat)f,8I ;jfel)fT ~ ,
-
AcGT 91 (') 'tPE II - outsetl8 , that80 cannot be effaceds" €tu ijfRt)f,Sl oul' il T R01~f I
lO

'OTOa fS()92 REOJo Nanak, without'z servingS8 the True 0'001 R9 ara t ~l Zf\I5 s3 O1H'~~ ~ ama12
- - I

H~93 ~~94 c; lJT~95 Guru, salvationS" is not obtainedslI , l;!0131

s4 Ua'U3S1 oul iItit I
II :J II
tS~TII Pauri. utl~ll
RBdl'2 f;:l"o11 ftr»{T- OO Tbey87, wbo'oo dwellS' on the True it '00 R~~ arat ?5
_ • tiJ,~ge O1a€ \Io @\I17 t _ sail
fu»{T96 H97 OlS98 '0 Guru, burn88 not to ashesss , a ~1)f'\I" o\Il' <1."€ I
~To-T99 II
Rf3djg ftI'OT ftrl){Tfun.{T They, who dwell on tbe True Guru, ~ Ra aja t ~ tiJT't! O1a€ \Io, €t\I ail2 3
R f3tff32 n.{U(To-)3 11 are satisfiedz and satiated3. Q'lJ 3 ilt~ \Io I
...
Rf3djd' ft:Jol ftrn.{Tful}{T They, wbo think of the True Guru, it" Ra aja t ~ a3 O1a~ uo, ~i1.t ~ }f3 4
f30 tIH4 ~5 ()T~T II have no fear a of death4, 't!T ~el ill o~W I
89
t:t tt
ftIc; att ~>,-fT f~tlT~6 They, unto whom God becomes f~t ~3 ~'fuaj~ fH\IaaTo B ;j~' ~, ~\I ~ra
e e
UaJ F €!3 f~aJ~8 uo I
o-fu R RBdjo lien' merciful , faUI at the True Guru's aja t
feet 7 ,
tS To1 II 8

.i,j f309 ~10 @~12 Hl::f11 Here'O and hereafter\Z theirS faces" ~~' 0 :3 (?Q' 2 ~ot9 ~ fBua" aao '3 ;j~ \Io
- - u - •
~
~ €Ttl-a 13 oro BO'OJo- 14 are brightT3 • They go,e to God's ~u ~'f\Iaj~ B Baata'" ~ rel:l3 ~1 ~f.ITOl'e
! tl-a 15 tITo-11 6 II ct 8 II CourtT4 arrayed with the robe of'1 U' Ii ilt~,e \Io I

j....................................................................................
honour.
 ( 299)
89

R5a H: ~ 11 Slok, Second Guru. RBCl. ~tfl U'3S Tul I

'it17
fFfQ18 ~19 'OT Cut off22 the21 head; the head" ;k22 fri ~R21 R1R ~ rtf~T17 R1R '8
f~20 R21 fi::rg ~1~ which '7 bows 20 not to the Lord". S! lli'Hl" J;fcJa otit !Clt!T20 I
~Tfa22 II
'OTnor ftil!23 futia 24 Nanak. take2 8 and burn29 the27 nTnCl , @R27 ~l::Il
-- ~a ~ ~28 ~ . RT;J21
Hfu25 faouT26 oul Fj27 human frame, the human frame 24 , lfe, ftfu;f23 H~l::I124 ;;t~ f~'6211 ,=TfiJC!l~

fu;:rq: 5 28 t1Tfo 29 11911 in 211 which23 there is not the pang nlS f~3211 oel ul;J nul· I
of separation from Go(l211.

H: Lj II Fifth Guru. ti';Rt. U'38 l ul I

li~~30 ~C5131 (l)T?)orT Having forgotten 31 the Primal30 Be- ))fTft! yal::l 30 g ~gt31 C}. ij nTCiCl! (tfl~­
f6fo fG'fa 32 'ti?)fH 33 ing, 0' Nanak! (the creative woman) iU feRal) li;J li;J ~2 irHt!lu 3
>iEl~Tl!34 II is born33 and dies 34 ,again and again 32 . Hael 34
~ I
orR~o135 ~ ~C5336 Mistaking311 it for musk31l • she has ~5~311 CiTS fuR g Ci Tip311 ;:JT~c}, ~u
cftB37 ~fH38 UEl~Tl!39 fallen 31 into the filthy37 pit3l • u8ta 37 ~38 ~ fiial39 uet ~ I
II~II u~ll1 Pauri. ~;J11
R40 ~RT4i ufo?)T>:! 411
My Soul ! remember 42 thou that 40, Hal f;:hJ 411 !~ ~TfuqJ§ ~ ~R40 fecj f;:J~41
fu~1~42 H?)46 >fa' such 41 , Name of God, who rules44 nTH eT fRHao 42 eta, ftr~T RTfal)Jt 43 ~3411
;l R~?)T43 ~fa45 over 411 all43 . OT;:J44 Cl'CJt!T ~ I

e
~orli tJC5T 44 II
R ,;fRT ufa'OTH 'tiul,;f47 My Soul! repeat 47 thou that, such.
H?) Ha f:r >i3148 »f~­ Name of God. which shall rescuellO tl ~'6ran47 Cia, ftiU;JT ))fma 48 ~ ~S41
Rfu49 Be s~Te50 II thee at the last 41 moment 49 • 3~ at lmTR etoT~OITIlO I

R »fRY ~fu'OTli tiuW My Soul! repeat thou that, such, Hal f;:f~ !~
ual ~ ~R ~R O'H t' trTU
H?) Ha B H'051 orl Name of God, which shall drive Cio f;:Jus T 3a fija ll1 ;:ftl)Jt RT ol))fr ll3 ]4TfuSill2
f3R?)T52 R~53 9'Cf54 out llll a1l 113 thy mind's1l1 desires1l2 and 3 ~~l:IjIl4 ~ ~o Cio ~~0I11111 I

dT~Te5511 - hungers ll4 •

R56 Olo>:!fCf57 0Tl:! Through the Guru1l7 the very for- CIlot ~ !lIla nRlsi ~lgll9tii ~ <lR IIII
oT ulll7

;ifu»fT58 ~~9TdT159 tunate fellow III ponders· on the llll nIH t l ftf30 118 CilaT ~ f;:J(J;3l110 Rl:1UIl3,
60
130 RfB'orG l B'RC62 Name, which llo makes a 11113 the st-ri))fj8' , ))f3 uTul))ft82 i; @R
= -
UOJj64 3 e
I1f9'63 tiol64 t.rre65 II slanderers ll1 and sinners ll2 fall llll at fg))fr u'(l"t 11l1l ~ I
His feet ll4 .
l
?)T()or (,)TJi »foTfq66 Nanak, do thou deliberate llll over 0 10&, ~ ~'fuCll~ ~ l.{H ~af¥acall7 nTH t!T lit
R9''OT 367~~ Rfur m the most Exalted87 Name of God, fRHoO lI1I Cio, f;:JR nTH ~ ljua ll8 RTa ))fT
»f(jj68 »fTf~9 fo~Te70 before ll8 which Name all cornell' and ~69 tyC~70 iCi~ un I
kneepo down.
II 9Lj II t
~"'~"''''''''AAI~'''~~'''''''''''''~MRI,..,..~ , ~~ -. J
 ( 300)
89
....................................................................................
R~Ol' H: S II Slok, Third Guru. RBa, 31ill uT3aT~1 I
~R71 offi72 7~74 The 78unsightly74and of 711evil-disposi- 73aB-aCi8743 711aB-~7°U'3C51 ti aR3•.71
75i!P.i12176 Hfo77~7S tion711 bride wears72 good clothes7' ufua~172 ~ tf~ ~R Bl l)fT3HT77 l)fUf'i3:1
Oi'fu»fTfa79 II but her sou\"is impure71 and false". 3 !;o't78 ~ I
fuaso ~ W<!SI ()T She walks12 not according to the ~u l)fTU~ ia'O ~ a;;rr l1 ~RTa oul'
~S2 ~Ol'lfS3 ~84 will" of her SpouselO •
The ignorant ~a~·z I SRHS 3JH3" R~' ~R 3 qaH'3
~Tfus511 bidelll , 84
rather, gives Him orders83 . tfs~'t?184 0I
~ eIT~86~ tJ5 R~ She who walks in the will8°of the ftlCJ31 ajar ~ at.l TI • ~ ~a~l ~,~<:I
~ fcwroetl Tfd"8811 Guru, escapes8S all the miseries17 • RTfal')ft ~~r~l)fiS7 3' atJ'1 iliBl 0 I
~y89 AR90 0 The one which 80* the Creator83 had ~ f;:ru3t80* fRail~uTcf3 ~ ~ l)fTh'" f~
ROl'P;{ ~90* tffiJ91 "pre-ordained82 , that writ" cannot mlit'z Rl, ~u fS1:f3 Ta Ta" HRl80 nul' tiT
fffil:f>,.fT92 ~fu93 II be erased80 • Raell
HQ943q9~~il96
,,0l'€f2 R~98
a397
tra99
She ought to dedicate" her soul"
and body. t02 her SpouseS7 , and
~R
- .
c'; '»fTU<!1>,fT3HT84 3 ~fu8ll l)fr~
~2 RHaU<!911 aanl ~ ~R ~ atfn
i'6387
91
n'S
fu~100 II nurture" affection,oofor His Word", tI.13'OO u'~~l99 <l~3 0I
4:--.._
IQO ~
()"~ ~~
140 0 See3and reftect IIon this in t h y min d 4, l)fTU<! f~34 l)f~a ~l:I3 l)f3 feR ~ Rtf R).f511
trTfu»fT ~~3 fa~ without the Name's meditation, none ~ nTH ~ fRHan ~ aT~· faR ~ iT 4.~
~1tJrfu5 II has obtained the Lord. UCJTU3 o<W ~fE'l)fT I
oTOOl' RT6 B»fTfB€?7 Nanak, beauteous7and well-con duct- nToCi Rql:f17l)f3 ~aJ tf T8 eg~ ~,m· 0 ~UO
lj8l::R!t8 f;:r9 ~110 edS is shell, whom 9 the Creator" ftlRo' crcJ3Ta" HT(!~T'O ~ I
fRo;:r~rfull 9. II enjoys'o.
H: S II Third Guru. 31tll UT3F.rt~1 I
H'TfE'>')ofTJ2 H~J3 QI~14
~ f3R BT JS 0 feR16
~'Q17 0 tPQ181/
The lovell of weaIth '2 is darkness'4.
It's ' l1 this shore17 and yonder'l1 one
are not seen •
TO
tJO ~S3'2 ~l ~aJn'3 l)fi\a TT4 ~ I re~T'lI
~u fciln Ta T17 3 UcST'S fanTa r nt.lal· ' °
n~l' a'~ I I
HOl{l::f19
~21
})ffOT»fT0120
~1322
~ij24~foOTl:{f~RTfa2511
~25* €ffo
aaH 27 Oi'}fT~f~ ~;1
l.frfE~23

a'Q26
The ignorant 20 self-willed1l1 persons
suffer23 supremez, pain2z and are
211
drowned24 ,forgetting God's Name.
Arising in the morning211* they per-
form manyZlI ritualsz7 and their
S-RHS20 H'n-H31e T8 yaa uaH 2, 3~2Z
~ol<l'~23 un l)f3
~a24 aJ~ un I
aa ~ nTH ~ ~8T211 ~

~a RTaZO* <lo ~ ~u Uj'~a2l1 aaH 27 ala

aae un ~ ~Cir Bl ffiIT029 ~3_i,~28
I
wre28 fu»fTg29 II;: attachment 28 is with dualit y 29. n T5 ~ I
Rf3q@ ~fu30 })fTl.f~ They who serve 30
their True Guru, tl l)fTU~ R~ ajar ~l Uj'TS Uj' T8e JO \In,
319(1;:rP.i32€13fu.Jrfu3311 cross the terrible -ocean32 .
33 31 ~u ~-~TfeCl31 RI{Ba 32 u Ta 33 ij w~ un
3'
oT()~ maHfu CIli-l)f~RTalJ4 ~
I
i
RH~f~36
34 Rfu 35

-R'137 oTl:!:
Nanak, the Guruwards34 keep the
True Name37 clasped38 to their
nTna Rf30 TH37 l)fTui
feg38 n T8 8 TeV9 (jl:li! <:In l)f3 He i!)){lH1 30

i
 ( 301 )
t~/'Co 89/90

38@ertrTfo39 I! ~ II heart'· and get absorbed'" in the

True Lord".

~;illl Pauri.
mer ;::rffi40 tITH41 God is fully pervading 44 the oceans40 ,
42H~1»fffi43 ~erl.lfo44 the sandy tracts 4', the earth 42 and
'tHfy45 ()Tfu ~fF46 II the sky43, Besides Him there is no
= other48 second4D .
tJfu »fTfl.l47af~48 Ola 49 Seated48 (on the throne), God Him- (3J:l3 3) ~048 ~, ~pfu~~ ):{'E!47 fe-oR"s80
f()fT@50 0l~er51R~ self47 administers 411 justiceDO and Cld'E!T49 0 :1 R"a ~r5l){illl ?i ere s'e D2 ~ • •• I

HTfa52 0l~53 II thrashing 82 all the false D', He drives aTud' ore ll3 fet'T 0 I
them offD3.
RftJ»f TCJT54 Bfu55 To the truthful&4 God grantsDD great- R'~-f~:PliiIl4 fi ~'fua.Ii ~r~d'CII1118a}:f8E!Tllll 0 l){3
D7
~f~~156 ufo trerH57 ness D8and administers even-handed ,;fo R'W-e T If-e TD7 f~R's QlCJ'E!' 0 I
fo»fT~ OTl§fu II justice.
ll8
R3 ufu OT1 OlCJU @R- Ye all praise the Lord, who pro- ~R'l' R'a l{~ el Ud'RR'TIl8 Clij I ~ a-C1118 iIl9
8 80
3f3 58 f;:rfo mer1iJ59 tects 'the poorelland the masterless . "3 f(,)liRfkl){t 80 E!l CJfl:fl)fTCI1 Cl'OE!T 0 I
»foTt:r60 a Tfu H1§fu61 11
tl~g62C(1~63QOH1»fy64 He grants8'Iaurels82 to the virtuous 84 , ~u ~Clt1l4 ~ H'"~ qf3gc TS2 a}:fE'E!,83 ~ ))i3
OTT tfTu165 OT@ ~~66 and to the evil-doer811 He awards 87 iH(')TuaT Td' 88 ~ ~u R'tl Tll8 ftf~,C17 0 I
t!1§fu67 II q~-II - punishmentll8 .
R'C~or, 31t:ll UT381uli ~
RB"q H: :3 II
68 69
Holil:f K8"1 qTH~70 The
Slok, Third Guru.
wayward 8' woman 70 is filth y89, ))il1.1-'lE!o18s 3]H370 , HEl~89, a~-}:fR837l i
<!B"l:f~171 <!OTfu72 II ilI-natured7l and an evil wife 72 • ))i"3 H~1-~Qcl12 ~ I
))iTU~ }:fR'H73 "3 aTfu 711 ?; 3;:1 fe~174 ~
f
fuq73 ~f~»fT74 U!fu75 She leaves74 her Husband 73 and (?u
- , =

»fTU~T l.lo76 y:~77 home 711 and bears affection 78 to l){3 1.1d'1~76 l!d'Rn (')18 q13 7S a'O~l ~ ! ~
7)Tf5 flIl1i~78 II another 76 person". .-:.""
~
I)

f~?)T79 Ole 0 tJq~180 Her passion79 is never extinguished 80 , ~'1 ~1 fi3"'J-?aT 79 Clt!If-e3 HI3 80 o<W li~~I. ,)

... - she burnss, and cries aloud 82 . ~<J Roe1 8l ~ l){3 €t"'el ~"'el ,!Cl~182 ~ I
~
~:r

115t!1 or a- Y:q
81
IITd 82
'"
'jo

oT7)q faQ OT~ ~Qft.l83 Nanak, without God's Name, she is 0 1(')0', <J'al olH B a' s~, €tu at!qH1 83 3 a~- ~
~R~c184 Uo~fa85 unsightlyS3 and unhandsome s4 , and 11'0'8 84 ~ , ))i3 flR'
- -e ~387i (?r-r
- ?; f:l')i'OI ~.:.
B5
-
~~186 93 Tf0 87 11 q II her Husband s7 has forsaken 8s and 3 ~~86 ft!3' ~ i ~r.
,)0

abandoned 86 her.

to 90 to
I-f: :3 II Third Guru. aml t.l'3R'Jl I

Rafu8803189R~TClTa9o She, who is imbued 89 with Ourbani Bs ~ Cl!o\:j1~l 0'8 aaTlt=l1 89 ~ })f-,j Ri:1 ,!1:Ji

Fff3qfa ~ 9Tf~91 and bears love9l and affection 92 to (')'H tl139l 3 U~H92 OICl~l ~, ~<J l;!FH3 I H ~
 ( 302 )
~o 90
................................., .
ft(»fTf0 92 II the True Guru, is a happy bridelO . uao180 ~ I
R~93 0~94 With true" attachment'8 and rever- R'm" '8aT08ll 3 l:!iJ"sa 97 oT'8,
»fTlfet R~98 ential97 regards, sbe ever93 enjoys" l)fTU~ \.!'taH'l' 0 H~;:!l·· 0 I

i flf»fTf0 97 JI her BelovedS'.

! »f899 8»fTf~~100 She is extremely" 10vable'OO,beaute- ~iJ I{H 99 ~~' 00 'iol:l'12 l)f3 F.f'8'W T-t;{or3

: B-eof2 ~W~3V ous 2 and praise-worthy3 wife·. ~gc1· 0I

i ()T()or
~
()Tf0 4 /I
?)TfH' Ra TOT<!1 5 Nanak, with the Name of her Lord, OTOCl, l)fTU<! Ill)fTHl ~ OTH oT'8, ~iJ R'~1
! H~16 H~~fo7 II~II she is made the true bride' and the uao1' S~ 'tit;:!l 03 ~;:! Clao ~T'8T7~R 0
"II Blender7 blendsll her with Himself. l)fTuc! oT'8 l)fit:!' ClO S';:!T' ~ I
! lf~lll Pauri. u(t311
! ~fo 301 R~9 orofo- AIl9 sing Thine praises'1, 0' God! 1
RTa' 301 HfiJW 1 aTTf~o Clo~ iJo, ~ ~fiJ­
: ~R3f31l fttfo 12 GTir13 who'2 has set free'· the entrapped 13 . C!li ! fiJR 12 ~ 6fRl)f; df~l)fi' 3 ~, l)fTi.JT;:!1.
! ciTf~»fT14 II
~
Cla feaT ~ I
~ ~fa 3U ?:; e«rfu R~ Everyone makes obeisance' II unto <Jd' ~~l 3~ ~~()y111 Cloer ~, ii \.!i ! fuR

.i a
~ (l)H'ROl~15 f;:Jf(l) trni 16
-
l7 oTfu»iT18 /I
Thee, 0' Lord! who has rescued"
one from" sins'll.
'5 ~R ~ ajo liJ t111 3'17 S'JT f'gl)f 1111 ~ I

! ~fu fOHrf<!))fT19 ~ O' God! Thou art the honour of ;J iJol ! ~ af~i.Jf3l)fY18 tft fui.Ja ~'I ~
i }fT~ ~fo ~rel ~ ~ the dishonoured19 . Thou art the aTO'a~oY t:!'T UoH-3TCl3~20~' I

.
.. ~~»iT20 II
l ~fo
"
»f~Ql'T01»fT21
strongest 20 of the strong, my Lord.
God beats22 down23 the egoists2'and ijerr W8"Cl ~lfiJaI~ l-I:ar~ay2' ~ foRB"22 Claa
: )-j'Tf022f(l)~TE23H'()l-fl:f24
.. - corrects2ll the self-willed2• fool5 2ll . . .
C'ffiJ1 f~T23 f;:!\?T ~ ~ l-I'b-;ia 2• l{O\:fi 2'
: l-f~25 RTfu»iT26 II ~ ;:!qR3 28 Cla Re' ~ I
i' =
: ~o ~ar3T27 ~ft!28 God grants28 glory29 to His saints 27 , -.
~'fiJila l)flui Ra y21 , aralSful)fy30 l)f3
! ~&»i~)29 dlola30 the poor 30 and the patronless3'. folfRfHl)f;31 ~ t{33'T 29 ~n:IF.f;:!T2B ~ I

.
: >;foTftr»iT31 II q911
Slok, Third Guru.
~ RB-a- H: :3 II R5or, 31'til lJT3B TiJl I
34
- ~ 9~32;:j
..t m3OTo
He , who walks 33 according to the
Will 32 of the True Guru, obtains 37
fiJ<J31 R~ a.!a Ytft 0;;[1 32 l)fQRTa ~O\?T33 ~,
~ ~33 f3R34~fu»iTEf35 <liJ 34 ~a13e fii.J3 311 UI<l'~37 ~ I
+ -
: ~36 -Jft!37 II great 3ll honour311 .
:+ Jfa qT (l)TH' ~3H38 The exalted38 Name of God abides·o ~Tfucn~ e T €t3~F.Ic33B oTH ~R ~~.
.. - - -
t Hfo39 ~R40 Hfz41 0 in his heart 39 , and none can undo·' f~\l ~ReT"O ~ llf3 <lR ~ oTH~al 0 ~~l
i Ra ~ II

.
his renown. 51 ijR"1 oi:Jl" R~T I
~ forolf T42 orij43 ftIR He··, unto whom the Lord shows43 f;:rR ~3 ATel' llf1uil fHiJa"2tJ~T"3 ~,~iJ··
- His kindness·2, .obtains·ll His Name
i
(
t
>;f11.I~1 f3R 44 orofH 45
- . -.
RBc llfIf8"Y·' ~l'iJl' @R ~ oTl-/ ?> UT"l1

t ~ .
 ( 303 )

1l'CJTt1846 ~fu II through meritorious deeds 411 . 5£Br ~ I

()T()or orra<!47 ~48 Nanak, the creation47 is in the nTnOl, a~T47 a~uTa4B ~ ilil:ff3»fTa49 f~

~fR49 ~ ariHfl:f50ri51 power41 of the Creator4B • Through ~ I OlClt llO ~ aT'll' ~el f~e'g,1l2 ul ~u
~fu52 " ct-II - = the Guru BO a few B2 realiseB' it. iliC2~~1I1 Ola~T ~ I

H: :3 II Third Guru. 31;:11 uT3B T<:I1 I

?)rO"Of ~fo()T}f ftlnl 53 Nanak, they, who B3 meditate B4 on (')toOl, ~113 uCl1 BoTH -e T fRHClo ll4 CloB
>;flO'Tft:P)fT54 ~f~()55 God's Name, night and dayllB, abide un, ~u a<!llll-fe;1, Rrcl' B feOl 6R Rc5<:1 151l
illCJ m~3TC56 II - in the Lord's constant 10vellS . f~tJ ~RB <:10 I
)-fTfe'l){T57 ir~158 l::fRH 59 The mammon1l7 , the maid-servant SB HU<!l B7 , HT80l119 t!1 a tt!l l18 , ~qT li<:la ll '
or1 f3?) l)fo'T61 cr~ of the Masterlll performs servicellO cfu8 110 0lH'~'e1 ~ I
before s1 them.
crTCJ60 II
tffi62 trCJT63 crfa ~~- The Perfect One02 , the reformer88 , I!1JTCI 0100 611 ~Tg. 'i601l2 yal:1 i ililU<!

~4 ~orfH65 ~TCJ<!­ by His orderllll has made ll4 them ~6Wollll 1:Iili'ClT ~<'iT ~ Ij~HH63 016 64

~TCJ66 II perfect ll3

• fe3' ~ I
Theyllll, who by Guru's favour ll7 fii<J;J 0l6 f -e1 -efe»fTIl7 ~iliTClT ~'fuOlCl ii
(fiCJ1.1CJWtft67 ftlf?)
~~y68 f3'fo69trf~l)fT understand- God, obtain the gate 71 RHSB BB U('). ~<:I69 l:!Cl3VO t!' t!a~';:r171 U'
70H~l)fTq71 II of salvation7o • c%~~ <:10 I

ili'lHlt!a 72 R,f<:la ~ ~Cn-fl073 ~ o<:ll

H?)}fl:f72 ~orl:{73() i1T<!- The waywards 72
understand not
01 f3'()77 HTa74 tlH 75 73
Lord's fiat . Them 77 , the death's RHSB, ~qj77 ~ lh t!' ~3711 ~~76 o'H i~
courier 715 beats 74 with a rod 71l . ,!Ct!,74 ~ I
tl'-e- rq76 II
(fiCJl:{fl:f78 ff1?)1 l)fCJT- They, who dwelJ79 on the Lord, by
-i=i OIC1T
- mfH<:ICI Rt!op7 8, R,f<:la t!' fRHCl0 711 ~

fql)fT79 f3'ol 3fol)fT80 Guru's grace'8, cross80 the terrible Bl ClCl~ <:1o, ~<J f"ili'00l8' ii0l383 R~tJ082 3~ ~
813'~tR282 RFJrq83 II world B3 -ocean B2 . U1Cl 80 <J iiie <:10 I ~~
_= iil ~ »flU <:11 H'Gl ec: ~';g <:1o. €7(')'
87 88 ~
Rf3' l)f~ar<!84 01885 The Guru, who himself 87 is the
0IC1 -v ~
T 184 l
-elili' R'olili at!1'li . ~ fOlili C'lw 85 o'H ~
fHc Tful)fT86 (fig »flU87 pardoner 88 , wipes out 81l all their
~R86 £i:~e <:1(') I ~
~l:fFJ<!~88 II ~ II demerits B4 with merits Bll .
~
1.1~;J1 II Pauri. ~...
Hh. serfs have confidence llo in God.
89 ~R B (')60 T89 ~ aa"3 ,,~R,90 j I rl'f,18
ufo 01'1 3'a13 T89 1.1031- ~

The Lord knows1l2 everything Y' . R'0,9' <as RHse,92 ~ I ~

f3 90 ufCJ Rg91 fOl'~ ...13-
i1T<!~T92 II ~
/)
None is as great 93 a I<nower 94 as ~'f<:lOl~ ftf~' <i~,93 ~C'1 ii'C'0I'a 1l4 0tJT' I ~
ufo il?~93 oTuT ~fu IT

t1T~94 ufo qoli95 God. The Lord administers 96 nothing ...

~

~
~1Bro-e-T96 II but Justice915 . I!-

OI'TST97 »{\~FTT98 fq~ Why should we fe.e1 99 burning97 and iliRl' fOl~- R'3 197 3' fGOl(J98 HLJl'!R9~ cxol~ i
0I'1'il99 tlTIOO oTul ».fq- anxiet y98 when100the Lord punishes J ,::jtJ' 00 Ii ili'Hl c1C'1 ili17> ili 1C'J2 e~J Ml- ft?"~" , !
Ii.
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Ap"",IAJlAJ1AJ1~~~~~~R'''''''''''''''··''V'''''''.''••'''•••''••••••••••''''''''''V•••••• ++••~.
 ( 304)
to 90
~_ ••••••••••••••••••+••••••••••••••••••••+•••••••••••...............................

= afH 2 HTCJ'€'T3 II not without justificationZ ?

! R~T RTf~ Rtf fc9,.{~4 True is the master and true His ~T ~ H~er ~ R"tJT ~ ~R ~ fenRrr I
! tITtJ14* oq5 ~~ II justice". The vicious"· man' alone ci~ cno1uarra"· 8~' ul tacrR3' ~QT~~
t suffers defeat'. ~ I
!'" RTC5Tf~~7 YOla~8 ~a9 Praise7 ye, 0' Saintl I the Lord ci, d R3' ! ~Ri' Rrfu8 ;it
ll{Tl.li d'lIlI Vca'o
i ;tf~ \0 ~fa ~3' ;:1'0 11 with hands' folded'o. God saves'z \I6RR,7 q~ I uol R'tl-~U" ':logt 0 ura
12

~ 3Ta-eT12 II Cit: II the saintly persona". ero fe~T ~ I

.+
~ n5~ H: a II Slok. Third Guru. R~er, 31tft u~'u11
+
~ >;fTU<! l{l3H 13 fHffi May I meet my beloved'3 and con- '68 erij H' »flui fU»fTijU 0 fH8 U.t ll{~
* auT >iafa 14al:::fT 15~fu tinue to hold" him to my mind'. ~R 0 »ffl.li fJae u 3 ~8" 0'8 8T~
~ uTfai6 II and heartlll • il:lt'll I
+ cnet ;it 1.{132o 3 l{Hz, aful", H"
:- RTC5T ul 17 R18 t{e1 RBT Through the lovezo and aft'ectionz, Rtit~
i RBT19 0]0' ~ iJfa20 of the Guru. I praise" that II, Lord 3 miF.p'lI ul ~R" RTm8 ~ fFm3-Rnt 17
~ fU»1Tfo21 II for ever and aye". CiClt:l' ut I
ora
.)

~ nTner f;:U:3: nBfa 22 23 Nanak, onZI whom is His grac.e 22, o'ner, fitR ~23 ~R ;it atma22 ~, ~R24
! f3B 24Afg gE'25 ~126 He unitesZ1her2" with Himself. ShCZ1 o ~u l)fT~ o~ ;l;J21 8"~ ~ I i~
; B0T01f~270rfu28 II Ci II alone, is the faithful z7 bride28 of ~tit211 RTfu8 -el W-fnRTa27 u3n121 ~ I
~ the Lord.
".
ill H: =3 II Third Guru. 3litl u'3arul I
; 0]0' R~129 3 ufo tI~l- He, to whom30 God showsl2 mercy31, fitl=l tt3 30 3
-.
- <:TfuiBiJ fima ' QT~32 3.. €ro -
~: .: »t;:IT er~30 ~31 obtains Him by performing the .- -
ClIo' B1 cfU829 ClHT c1 ttR iii UT 'S.t!' ~ !
-
.. Ol'afu 32 II service29 of the Guru.
.'.
HTeR33 3 34 ~~335 By meditatingS7 on God's Name, <:tf~~ -e nTH B' ))fOT'(f037 CiCIo ~»fTOT
i. g~31} fU»1rf~»1137 nTH froms" the mortalss3 they become311 l{~1l)/,33 3'34 ~u '3:0 311 ~3CI ;:rt-e uo I
~
~ ~a II demigods 31l .
i (]~H38 HTfO' 39 fHC5rfc- They efface39 their ego 38 , unite 40 T38
- l)ff lR1 <iar3 iii
tt<J . ~R39 ~"--e
un R'~
'
"" Q40 010' ~ Rafu 41 with the Lord, and are saved42 by nr~ fH~ itT~40 uo »fa iHau <!t4' tI»fToT
T
t
I 42 1\ :ra Guru's word4'. tJTo ~3042 itT~ un I
~.
~ ?)T(l)Ol' R(]f;:I43 RH'fu- Nanak, they on whom God con- nTnCl, fitou T tt3 'l,fUiBa l)fTl.fc!l af<J~1l
I »1Q44(]fu "rln.r~l~tI145 fers 411 His favour 411 , Are easily43
-

fo~,<:o411 Clat!'T
_.

3, ~u 1111043 u1 ~R ~~
~ q-a 46 II =< II absorbed44 in Him. 510 44 ij itTe un I

1: 1 lf~~T II Pauri. U~;31 I

t(
~fO' }yfTlfeT "901f3 47 By putting 48 man to His devo- f'eoRfo ~ »fTl/<!t 1{H-Hel"7 ~'lT ))(tre;t:J48
1 oraTfu48 ~f~1'e149 tional 47service,God has manifested llo c1 'l'fuq(i ~ l)/TUel Clla3l"lJoalCOOal31 :. I
~ ~tfTffif;fQ50 II His glo ry 49.

J ~
 ( 305 )
91
~ ~ ~ ~

tq 91 tq
».fTUit >}fTfu ~ tlo- God causes the devotee to place ~lf<JOIij
9013 ~l >;fl~ f~B foRBID" SOT-
-c u
faith D' in Him and through him 4
31f3S' ».fTU52 R~S3 ~4~T ~ >;f3 €IR § oT\11 ))fT~DZ ))f'll tft
54
u.rrc;1>rRi II performs 84 His own llZ service 1l3 , ~f\1c;D3 'Oro~.nli4 ~ I i
Dfcr 9'CIT3T55 is God bestows llll bliss D7 on His faith- ~lf\1a.!'g ))f'lli ))ffio ~llTJ=rOltDD ~ lloRC'i3I D7 i
~ lli~57 fug: S8 ful adorers DD aRd seatsllO them in l..{B"oDll 'OrCl'B'T ~ "3 ~t ~ ))ffsolJ:l1D8 ~!\181 ~
SDrf8 >If'Q60 II the eternal eB home lli . l'liB'0 S\1'C?E'IIlO ~ I E
lfTlfT».fT61 is 0 -e~T To the sinners o, He allows not q[oT\1OTTojlll .~, ~<J Rf'Elo3',ez 0\11' ftf~ I =
ferg 62 oDf~ ~f~2* stabilityllZ. Picking1l2 * them up. He ~C1t ~ ~~IlZ* ~ ~\1 f~l)iTOC!Il" ~;;n::f1l3 f~ i
\,/'@'~lell ~ ,
ooor63 tilfcr 64 consigns811 them to the terribJe ll4 - :
~

trrfBlli'Q65 II hell ll3 , ...

~
~
~fcr 9'd13y66 is -ere 67 The Lord blessesll7 His devotees", >;f'~ l)iQo~ll)itell ~ R'f<Js >;fT\'/~l qt'311S =
fU>lf1Q68 Ol'fu 69 >iqr70 with His lovell8 anQ takingll8 their '=?1 ~''3 ftf~11l7 ~ l)i3 ~C1T ~T l/l:I 70 ~ aU !
foR3rfo>lf'Q 71 II ct t II side 70 saves" them. ~??:t '=?1 ofl:ll)iT71 C!O~T ~ I i
RB'Ol H: 9. II Slok, First Guru. RSC!, \'/f\1B1 \,/T3J:l'\11 I i
720l'~ftr73 ~H~V4 Evil-intellect 73 is the ,he.drummer'4. 72 H-eT_H3 73 , 3UB EI';:rol 74 , ~-30R17D ~

cr-efu>lfT75 OlR:ref~76 heartlessness 70 is the butcheress711 , ~'i3'301711, f~BllI lit:!'O 5'Oo T77 ~1 fo"B"- ~
lf077 fiBT 78 u.«?'79 other's" slander7B in the heart" is 'i3'OTBl'B
- , ~0I~8o
. l)i3 qtfEl'i=!BT , (JJ~R,e2
- olB- ~~
~
~~m80 l::fo181 ~fu82 a sweepress80 and deceitful 8T wrath l2 83
3JH3 ~ I t
~
'B~Tfc:583 II is a pariah·woman 83 . ~
~
Ol'T01 84 0l'~T85 fOl'>}fT86 What Be doesB7 the drawing Be of B01lo i S4 fl:r~~B6 tT; 3~86 011 <-)T3 87
D t1~88 ~

""~~
'E{1~87 'ii88 trra ~1».fT lines84 avail 87 thee when Be these four fer<J ~Ta~ <)1 3~ I'l'B 89
~o'h'rlT <J?i 7
~
>?-
oTfu89 II are seated with 89 thee? ~

RtI90 Rtitr91 Ol'cr~192 Make righteousness 9o thy abstinen- R'i3' Tl:?1 90 ~ WUc: T y,<J;:r91 , l.Jf<i30 ti1~o ~
~
.
oFCJi93 0~~94 OT~ ce91 • pious way of life 92 thine lines 93 oQC!131 92 ~ l)i1 tlc:1l}jT 80110,93 >!i3 o'H ~ ~~
~
titlu195 II and the Name's meditation 96 thy fRHo(:;95 ~ l)iTtI~T fer8(:; 1(:;94 a~T I
~~
ablution94 • ~

oToOl' l){aT96 €t3H97 Nanak, they alone98 shall be exquj- (:;T(:;(1 l{~(196 f~'j 6l~B ~<J19B ~3f¥Rc397 ~
H~198 fu99 lfTtrr100 site 97 here-after911 who 99 do not walk 3 <J~al .:l99 ilJoT<J iTOO ~ 'OT<Jl'2 0<J1' ~oe3 I i
tfiB () euV II 9. II the W ay 2 of sins'oo.
2 ~
!
~ fOl'>lf T4
H: 9. II
5
First Guru.
'5B fOl'>}fT What is a swan6and what a cranee ?
4
uf,m1 u 3R <Jl
a1 i:Pti 5R ~ 3 011 fFOl B(JJ6?
4 5
T T I

RTf\1S ftiR
i
i
~ B'0}B'T6 tiT Ol~ oBfcf The Cord may show mercy7 to any 3 B'T;] of<JH 7 C?o e~ .1 i
~ Ol'(jfu II He likes. ~
! ,:j8 f3iI 9T~1O ol()Ol'T He, whoB is pleasing TO to Him 9, 0'
9 f;i<J3,B €[R ~9 B(JJTTO C:S(JJt!' ~,<J (:;To01' i

l. +••••+•••••••• +••••••• +~9~~~.++~~~ t

 (306 )
91

~11 fulI2a-a1311~11 Nanak I him He makes'a a swan'z ~R ~ ~u Qt 3&" a'tr \iR 12 lR' ~~,13 ~ I
from a crow".
tl~il Pauri. l.rttsl I
~13T14 ~~p){ 15 a-ij16 Whatever work", thou desirest'l to fifUB' Cl'etr" ~ ~ Clen,'4 ;r,~~'ll ~.,
ma
s:l 17 l.lfu18~1911 t7
do", tell" that to" the Lord. ~R ~t7 l.l1 lJ h" Cly" I
CifTd'tj20 t!fu ~21 He shall accomplishz, thy aft'airzo . tu 3a' ciHzO a'R Clo z, ~aJ' I R"'-9 ClI;
AFadjd R~ ~22 II The True Guru bears true testimonyZZ tft ~R S'a s:r;rl aJ~'u122 f\i-~ un I
to it.
By the company 0(23 the Saints, R'll»{f ~ RaJ323 ~l)fTe', t-n'H ,!tI'aRzl
thou shalt tasteZ' the treasureZ 4 of ~ lit.I,~24 QtI'l:f28 ri'aJ' I
the Name-Nectarzi .
y27 it1028 f).kJd€i629 The merciful2 ' Lord, the destroyer' aCJ 27 n'R Clan ~iS'2', Hfe!)f'~?i29 HlSQ
~30al~3111 of dread27 , preserves" the honour !)f'ue! aT530 ttl fuiJ3 !l:f~,3' ~ I
of His slave 30 •
o\'6Or ufcrcne32 dfTre33 Nanak, sing33 thou the praises32 of n'nCl, t ~'fua.r~ ~,ti'R32 aJl~33 Qe"f3
~34 ~ ~35 God and thou shalt secH the t !)ffttl:lc34 R'fus 3 ~31 '8~&aJ' I
invisible" Lord.
" ~O II
R8~ H: S II Slot, Third Guru. JmQ, '3till U'3l:l'ul I
;:r~36 ~37 ~ faR Our SOUPll and body37 are all His 4 ' . RIal !)f'3H,38 3 ~fu37 Rl;!u ~R ~1l)fi4'

qr41 RsR38 ~fu39 He lends· support 40 to a1l 8' . un I ~u R'fal)ft38 ~ l)fTRCJ,40 ft!~T· ~ I

~Oll
(')TOOl qJ~2~p){43 By Guru's instruction42 , serve 43 Him a.IaT ~ ~U~l:l42 ~!)f'a', ~R til lJ!,~43 ClH'
donor411 . j44
~ R~4 BT~S'g:45 II who is ever and ever44 the ;:1 R~l~ "3 umr u1 ~~ula4D ~ I
~46 af~47 f30
am a sacrifice47 unto those48
I411 H&4D ~Cii ~3'48 ~CJal047 i1j~, u j ;:149

~8 ftIfo"9 ~T_ wh04 ' meditatellO on the formless ~u-aOl-afu3 !J!)f'H1D1 ~, fRHO?i DO ClCJB uo I
f~T50 mo
foaarq51 II Lord ll'.
§ot ~52 ij1::j'53 RB 54 Theirll2 faces ll3 are ever1l4 brightllll , ~~j B D2 f~uall3 R~1l4 u1 ijl:l?i DD <:.10 1)f3
D8 ~ Ua~IHDB
~55 §(')T ~56 Ff~ and the whole world ll7 makes obei- RIa' i1u'nD7 @ni
- u •
ClCJt:!I ~ I

;:rcn~57 ora
OHFf0lTQ58 sancell8 unto themllll•
II ct II
H: :3 II Third Guru. 31ilT UI3f.1'<:.IT I

Rf3cno fHf~59~5Cl On meetingll9" the True Guru, I am s:r-ti Ola j ~ fHH Q~D9 "3 H· faH~'8 <:.IT
~160 (W6I foftr'2 altogether altered lO , and I have ~IO farl)f' ui !)f"3 H§ l:fCJ~~63 "3 l:fl~64
1::I'CJfu~63 l:fTre 64 II obtained the nine ll ' treasures'z to 6
~ 3 ' l:ft:ll~62 UCJ'U3 cj uo I are
spendll3 and eate4 •

"~~~~~~~~~·.~.+ ••••••••••••••••••••••••• ".~/ •••• ••................

~
 ( 307 )
91

l)fOTCj~65 fm:ft66 fUi The eighteen" miracles" follow me ))fOTgt" Cia'H'3fO' Ha HalO ~cn))f't'7~­

5OTrw67 f60fcr;
f~8­ in train" and I abide70 in my own'· el)){t Un a Ii· )){'l«! fcf;:r0l @ ijf..f u" 3
tUfa69~R70r(') tl lit I fu 71 11 bomel l and own place7'. foil ~ qt7, f~ ~Rtr'70 Uf I
»fO~72 tlo173 R'e'7" Unbeaten72 celestial strain73 ever74 fun' )){'B'ful)f17Z ic!o1 arlCJ3?)J3 mmt7 " Ha
~tfB75 76~OHfo ~fa' plays7' for me and in tbe state of ~~tr'7' 3 ))(3 lJCIH-~-e7o -el u~3
fB~77 grfu78 II exaltation 7' I am absorbed 7' in f~ H" ~'fuq[~ -e) 1{)3 77 ))j'~'6 c:;lo71 ut I
God's affection 77 •
oT()Of ~ garfa79Bo T Nanak, God's devotion 7• abides·' n'OOl, ~lrua.!~ ~ ir~" ~?it ~ f~o
a lim 80 ~R81 rno within the heart of those on whose
lO "{t:'CI ~-el" 3 f;:rqt ~
H-i1 2 ~3 ~Rl
HR3for82 ~83 forehead 12 such fate is found lll fOlRH3 ~n l{'a9'" 3" €!010113 fu!1 lJ'e181l
84
qfa tfTfu85 II :< II inscribed13 from the very out set84 • ilttil 3 I

tf~11 Pauri. u(l;ft I

~ ~~186 ~fu~87 I am a ministrelof Lord God, the

ID H· ~'fuaro _.
-. Rl)fTHl HlCrol 87
, t;" ~cao of ~

l:fRH OfT ~fu a Bfu 88 Master'7 and have comeD to His <gTfiJalo
_D
~ Sil88
•
3 ~Tfut)lT Utllll I

l)fTfu>,{y89 II aateID •

~a l){Bfu 90
J:!<tl 91 God listened'1 to my loud plaint'2 <glfuaI~ ~ ))j'BO<gT~'O Herl (ltJT sfa)){~2
tfOlTa92 ~94 Hfl::f from within lO and me, the bard''', RCI~1 eft3l 3~· iCS4
.~.
~ )){Ttdt .
<:mol13
i.STf~l)fT93 II - He called into His presence 93 • f~tJ ~e:;t fC:;~T I
~fu yfs»iT ~95 CaUing 90 the eulogist" in, God ask- tiIa ijJT(l<!lIO ~ ~ ~t:'o ~'5l96 a, rna.!~

RfB96 a fora »iCJfu97 ed him the object·7 of his arrival'· ~ ~ ~ €!R ~ (lll l)fT~98 t:'1 l-ffio~7
~ l)f1ful)fT98 II there. \dfs)){l I
f5399 ~~100 BTQ2 0' my mercifu1 3 Master" Godll ! <J Ha fHoCl13 Tn 3 HT~4 ~'fua.r~5 ! H~ it
Bfu};fT53 ~fu­
l[g4 everl9 grant'OO me the gift2 of Thy ~l~lIlI <J1 ~TU~ nTH B fRHoo ll til ~T321
oTlJ5 ful)fTfu>,{ T6 II Name's meditationo. l{ t:'To1 00 010 I

~ BT37 ~oTl:f God,the Bestower7 , caused Nanak to ~TfiJalo T 1 7 ~ o'nOl' UtR· RI).{TW
-;s. t;' 3 0 "- B
tit(Tfu~T8 oTOOl' tioT- remember'Lord's Name and clothed nTH ~, fRHClo 0l~lf~l}j18 ~3 ~R ~ ftB3
f~)}fT9 11:< q 11 q 11-~ him with the robe e of honour. ~T \dET0l9 uf<Jo'~l I

q ~3OJO l{Rrfu II There is but one God. By the True ~TfiJa.!g &~5 feOl ~ I R~ (3]'0' t:'T t:'fel);t
Guru's favour He is obtained. ~l).{lC1T (lo fHB"t:'T ~ I

fHalaTa] Ol'Slo ~10 Sri Rag, Reverend Kabir.10

fRol cPai. Hl~ol1J!'o 011:110 I
O/'T II EC'! J:!»iTQ ~ To be sung in the tune l1 of 'Eksuan'. ~Ol J:!I).{To ~ ~o" f~B ~rP.iTLJ~ I

tijfCJll or~eT
Moll1* tiT0312 Jj-q13 The mother11 * thinks '2 that her son '3 H131"* f~I).{Tc:;'2 Olot:'T ~ fa! (lR t;'T Y3 13
i
~W : ; " :.. r::':::':::=::~:::.:::':_.:~::.:.::~~.:.:.:~:.:.:J
 ( 308 )
~ct/t~ 91/92
...................................................................................
'0 tJr8 15 ft:r fBO reo 16 understands' I not, tbat day by day11 RHSt?118 fei a;:r-a-ch:r 18 ~R t?1 ~Ha'7 Ul~"
»f~tlI7 UR'~18 ~ II his age17 is diminishing". Qt?l ;:rr aul f} I
HaHa 19 cffii20 »ffuor21 CallingZO him "mine, my'9 own", -.
~R 7l "Ha r, HeP" l)fll.f<!r" l)fT~20 ~ ~u
-
HT~ tlfa 22 tJl:f323 ~1 she fondles zz him excessivelyZ'. The ~R ~ Ul~r2l flll)fTo ei6t?1 0 I Ha ~ fl3
22 tU
24tJHCJT~25 uA
26 II ct II King21 0f death', couriers24 100ks23 t?T a1j:1'28 ~~t?,za l)f3 \JR'e T211 0I
and laugbsz8 .
~~ 92 t~
~T273~28tJaT29safi..r30 So mucha, hast Thou z8 , O' Lord! ~28, ij Ill)fTH1 ! RRTa2' 0 ~fuH30 llfe6
~3111 misled 3' the world zi in illusion 3o . ~OT27 ,!al~ 13l
1I s~))fT 0 I

ciR 32 ~~33 tJij'34 How 3zcan it understand 33 Tbee, 0' f~u 3~ • faR 3au j32 RHS 33 Reit?T 0 ij H'5a I
.
I '

Hf~~T35 D HTf~36 Master ! since 34 mammon 311 bas tre 34 fei Hu<!13 6 ~ f~R i> SH 311 rnl)fT 0 ?.
II ct II a~ II bewitched 31 it ? Pause. OfUCJT~ I
orU337 orij'1c if~38 Says Kabir 37 , abondon 38 the plea- orala ;:rl l)fTl::H~37 uO; ~ lI T1I39 t?ll)fT aar 40
fufu>w 39
OR 40 fu3 41 sures 40 of sin 39 ,for thou shalt assure- CJ51l)ft ~ f3l)frar 38 ~. fei~·fei fe?ii 4l e
RaTf3 42 f(')aB~43 dly43 die 44 in their 4l as~ociation4Z. ){~-fH5T1I4211it?e ~ liIeil0?i 43 iJl Ha 44 tr l TI e'ar
HOer 44
II al·n:l»f~5 0' mortal 47 ! remember 41 thou the <i :6 To1 47 ~e ! i l)fc53 48 trl~0811 al:lF.IG
tJtr~46 l{~147 »f0348 Omnipresent 411 Lord. by means of ~IHl Cllaa ' <!1"9 B ;:role, Raa-f~l)fTUa"8
;:fl~e55 ij're149 fu(')50 Gurbani 49 , the grantor of eternal 48 Ill)fTHl t?l ~ear146 c(o I f~R80 aal&81 oTH
fuflJ51 ~52 RTaJ053 Iife tl8 . In thi~lIO wa yll1, thou shalt 3' f~l)iTOC(1l2 RH"t?CJ Il3 3' lI'e6 ";j trT~'ar' I
= -
30~54 II ~ II - swim acros~tl4 the terrible 52 ocean83 •
;:rr56 Blj57 9l~58 3 T59 When ll6 it plea~e!)1l8HimIl7, it is then ll9 trt!58 -
i> Barr H'art!T88 il ' 3t!89 <:11
~R1l7
:::::

wijj60 ~61 I' 9O)j62 that man comes to embracellO love6l fe-oRTo t!1 \.[13 81 \.[~ olH ti't!1 80 il l)f3
9~y63 f~Bu64 for the Lord and the error ll3 of sup- :aJH3-:6f<JH1113 t!' Reu 62 ttR ~ l)f"ea'B4 ~o
~rf~6511 - erstition ll2 departs 611 from within 64 him. ;j trit?T ill

€ttffi66 Ruij67 for l}fT(')68 Equipobe87 is produced611 and l}f~H3T87 Jt!r 68 ;j Hiel 5 >tf3 l!Q1 69 a..f<JH-

iI Hf3
69
~70 " awakens 70 towards
the intellect ll9 ~lBTa68 ~H tr rar 70 Q't?l ~ ,
Divine knowledge ll8 •
Olol{RTfu71 >i3 fcf 2 By Guru's grace 7!, the heart1 2 is il]d i e-T t!f~l)fT7' ~l}fraT ft!B 72 f~B rjal
~73BTaT7411 :311 touched 74 by Divine love 73 . \.[13 73 lier J ;:JTiW4 ~ I
fu~75 Rorf3 76 oTal In this 78 association 711 of God, there ~rfuil]~ ~ f~R711 HH-fHH Tll711 lij'eo H3 77

Ho~77 II is no death 77. oul" I

t;!0!')j78 tI~rfe79 3T80 Recognise 79 His order" and then 80 ~R B <;!aH 78 ~ fi:{~Tc79 l}f3 3t!80 ~ ch8'
cH1"H 81 fHH~82 II q II shalt thou meet 82 the Spouse8'. ~ fHH 82 u~·arl I

our€t83 ~;:JT84 II Second84 pause83 . ~Rdr84 OftJcJT~83 I

fRald70T- -f3HBo OfT II Sri Rag. Tirlocban. fRdl ijTijJ, f33~Bo I

...
..............................................................................., , ...
 ( 309)
92
...................................................................................
HTfun{T85 H~86 Hfo87 In the mortal's8l1 mind8? is the great88 6 fol a;38';3 f~387 lJi't!o tlo ~~'38l1 ~1
n{TarB;1T88tr~T89;:raT90 love 8S of wealth 8ll through which he !'To1 88 gar0 86 ~ f~~ ~ cJTCll' ~~ ~ ~-eli"o
~9l 9~92 f~Rfo has forgotten ll3 the fear" 2 of old agellO l)f3 H3"' t!1 ~oll2 ~~93 farl)fT ~ I
aT~t9311 and death"'.
Ci~~94~fu95 faaTRf~96 On beholdinglll thy familyll4 thou l)fTtl~ <!l:fo Cll:flg ll4 ~ ~l:f911 or :i &~17
OfHBT97 fR~98 tr099 bloomest"ll like1l8 the lotus flower"? ~g ~ ~t~"8 fl:f~"lI i=lTt!T 0I ;j ~BC3 a~4 !
llffolOO ;:rm~2 Oltrc3 0' vicious· man 4 ! thou espieth 2 ~ ~ootllll ~ ~a1'oo 30lt!f2 0 I

oor4 " q II other'slll homes'oo.

B;p5 >,fTfugf~6tn-ff~7 When the pO'fVerful B couriersll of ~B H3 7 ~ l:f~~T08 ~3f) l)fl~'~O ;)0, ~'
3G18 Ilf30 8* n{TaTB~9 death'comell,I cannot stand'Obefore" €tq;i8* ~ ~T~~9 (ft:f8T~) l:f3 f'O 0;)1' ;j
H~o tiTfu lO II (against) them B*. ~Olt!f I

&ET &ET Il RT~I2 Rare" is the friend 12 , who having i~ f~~f' 1 <:11 fi..f3..' 2 ~ if fe~ ~oll)ft r~~
n{Tful3 0l5 I4 II fHB come 13 into this world says'4, l)ff U or
l)f'l:fBT'4 0, "H'j 1I13Hf~
'll H~=
Ha aT'Q¢3"TI5 gIG "meet my Beloved'lI and throw 1l1 B'i3'Bo ;3 l)f3 l){Ttlell)fi l:ffClt'? H~ €tt!fg l B
7
a~V ~BTful8 II Thine arms'? around 'B me. Meet" tJT", H~ jeTS. ;j H-a f~l)fTtlOl ~ff~0l~20
f)-fC2I9 Ha oHETr;r T20 H me my pervading God 2o and re- l){3 Hol aB-l::r51~2l Cla I" I
Bfa 5~Tfu2IIIq o~T~11 scue2' me". Pause. Of<JaT~ I

r;rfoOl >1ffo0l 22 ~aT23
oTR24 fSRa 25 tr~T26
FI'RT027 RTOTa 28 029
>;fHQ30 '9fEniT3I II
0' morta}2l1, in various and diverse 22 fio '3 !fl::r3fg622 3~i
t!1l)fi ~ar fl:f~TRi23
pleasures23 and royal revelments24 3 tlT3BT(Jl aCIT-aml)fy24))j'eo ~ <J 6101 20
thou hast forgotten 2l1 God and a~ ! ~lfClaJa ~ ~~ sr~~T2l1 ~ l)f3 fe~
-. = -
faJling 2l1 into this world 2? ocean2B i=lClT3 27 ~i{Bo28 f~~ U ~29 ~ fl:fl)ff~ CloBf

thou deemest that thou hast be- ~' fOl ~ l)ffl:foT~130 5 farl)fT3' 0' I

come 3' imperishable30 .

HTfu»-fr 32 HoT33B3fR34 Cheated 33 by mammon 32 thou think- H<Jn1 32 BT oforl1i f33 5rel)fT ~ ~Tf(Ja ~ e3 34
'OT~l ;:ro\i35 ijR"rfE§36 est 34 not of the Lord and thou, the o(Jl' OloBf l)f3 ~ <J ~~337 l)fTt!Hl, l)fftR;l
>'),fT¢3"RTl;fr37 II ~ II idle man 3?, wastest 311 away thy life 3l1 . ~1~n3' ajl1i138 g'\:!,T ~ I

faCfH 38 tiJCJ39 tfitr 40 0' mortal 42 ! thou hast to tread 4' a a ~1~42 1 .
. 3 )j{ti 38 3 fg'l)fTo0l39 a~340
BTB~T4I y:'T~T42 of~43 difficult 3B and terrible 3& path 40 , eOnf4' 0 f;::t~4B RO~43 3 BB44 Bl tldB 40
- I ~ -

RfR 44 3~45 0 t{~A4f; II where the sun43 and moon U have

48 nul' I
no entrance 411 .
t-{TfEI;f T47 H~48 3~49 Whenll ' man leaves ll2 the world ll3 ;::tB" f~nRlo ~ar3l13 ~ ~~T82 ~, (J<J 3~49

faRfo dlfEn{T50 ;:rt5I he forgets llO the love 48 of mammon 4J , H<Jn1 47 ~l HH'3 f48 ~ ~~80 i=liB' ~ I

3RTI;fg 52 RRra 53 II ~ II then 4B .

Ha
>}fTt.!54 Hfo lfdT~55 Today84 it has becomeBe manifestBlI

•••••+••+ ~ .
 ( 310 )
92

my mind that the Righteous

Judge" continues spying" mortals.
Therell , his supremely'2 powerful13 ~'8" ~R ~ lJoH tlZ 3'ao~1l3 ~3 ifel){t
couriers crush" men between tbeir tii l){TlJc! ml tlO f~ oas R~I' m'i ~
~ -
hands 60 , and I cannot stand" up H& ~14 ~ lj<:Ji" ofJalO <'>tit Rorer I
against- tbem'4.
If" someone68 gives" me" instruc-
tion 70 , tben7Z , it ougbt to be this
~OIa87
.
a7e1 irc!'81 Htii" fRtfHo 70 i!~" ' oe7Z
fe<:J ~ for f~l){TlJor <:tfuag 71' irarw 73 "3
that Pervading God" is contained" uP<:J tftl){t f3~t'4 ~";:cJ afH~70 m~T 0 J
in woods73 aad grass blades74 .
Saysl' Tirlochan, "0'77 my venera- f3..~~n l){rtf~TIl'.~, "~77 Hi HT~ltif"
blel! Pervadingl2 God ! Thou f~l){Tuor8Z <:JCll ! ~ l:f~ <:Jl RTa T7I gs"
Thyself71 knowestlO everything"". RH5i!Tlo ~& I
Sri Rag, Saint" Kabir ji. fROl arar ROl4 or~1a
I H1 I

Listentz,O'''Pandit I the One Lordi' '=I<!t2, cJ·Ill.i~3 ! lim feor u..~I' <:Jl ~olO
alone is wonderousto • I
cannot now" ~ I H& (]<!83 ~R ~ f~l){TnI4 nul· CiCJ Ror~ I
describe84 Him, who'OO has bewitch- fMR'oO ~ B~"3,8' HQtf,87 R~91 egel "3
edz demigods" men17 , celestial ar~e9l, 6~OT ora a~z <:In l){"3 fim i
heralds lll
and musicians", and has 4
f31';t3 "<:JT(')t ~ "orf;p)fT1l ';f~ ~ I
nailed the three 3 worlds4•
ll

The sovereign' Lord's7 lyre plays'O U"3a'<:J' \{~7 ~l ~<!T8 f~nt ~'el ~~tO
'
unstruck ll, and through Ris" kind ~ l){'3 fim" ~l fi·ma ~l fnar Tu'2 ~l){TCIT
glance'z one comes to cherish" funRTn ~l fuR CI'OT 13
n'~ \l13'4 u',
affection'4 for this music13 • Pause. "it'l ~ I of<:JCIT~ I
I have obtained z4 tenth gatel? as a .
Hi; eRHt!l){Ta
- 17 ~l sVol'lI , RHo fear nrHl
still' II , with a funnel to suck" in l){Ba f~tI ~Tm l){3 11 fuor ~l ~T<:JCI
and,t a funnel to spit out 20 , and '=Ie<! ~Tm20 ~ 1)13 l){"3J:loron i!T R~2' ~
mind as aZ3 goldenZ' vat ZZ . feor 23 ~a3n22 UCITUO ';ful,p24 ~ I
f3825Hfa26uro27~»f28 InZI that Z8 vat, the extremelyZ9pure30 ~R21 ~a3n I)f~aZ8 UClHZ9 F.[Q30 nTH l)j-fH,.o
}){f3 29 f(l)cn-rH30 oR steamZ7 of Name Nectar tricklesz8 . ~1 n~lZ7 ~uor~128 ~ I feR 3~t H& ;l<:Jat
Hfa oR(I)31 ~fu»fT32 Like this I have distilled 3z the ~T ;lua 3' ft:f;:j3Z f5I){T ~ I

II ~ II essence of essences3 ' .

ecr t! An incomparable 34 thing33 has f~01 a-fHRT~34 lJIS33 ~<!3' a1~1 ~ I I){TU<!

6(1)13 5 bappened31 • My breath", I have ~1)fJH1311 ~ H· aaT~ t?' or~aT37 S(!Tful){r38 ~ I

 ( 311 )
92 /93

fu»{TgT37 ~38 II made31 the wine-cup".

31f039 g~040 Hf~ 1 In41 the three31 worldli 40 he is the f3'o t311 ul11ml){t40 ~41 ~u l1of~3~2 ~oft
~~42HaJlor~~43 ~044 unique4zYogi(who drinks such"wine'). o (ii ~Rl "BaTa' ul'~T 0) I . ~R43 fOlu;:p44
~ ar,:rr45 II a- II - Say", which 44 king4D can equal tl T3B Tu 4D ~R ~ ae Taal Ola ROl'~T 0 ?
him?
,;{R46 faT»fTo47 t.@T- Says Kabir D2 , such 4' knowledge 47 of orala ~1 l){'l:fe DZ uo, tlaH t!aR 49 ~1 I,f~
fc~8 tf0c8H49 cm 52 the Supreme Person411 has manifelit- ~u146 farl){T3 47 oTi.I~48 ~~1 ~ fOl' 11' ~R t!t "'
Ci~lo -afay50 (jT3'T 51 11 ed4D itself, that I have been imbued" l{13 50 ~~o afarl){TIT farl){T u t I
with His lovel'°.
~53 tIoT54 Rg55 The rest ll of the world D4 ia all" a TOll 113 ~l ~01l){tD4 R'al11D ~f<JHlllI ~ afu-
gafk56 gWOT57 HoS8 deluded ll7 by doubt" but my soul" OlTe1I1 ' ~~l 0, \[~ Hal l){T3H,llS f~l){TUOl'

OT)-fS9 CIwfu'o6O ~1 is intoxicatedl1 with the elixirDO of ~f<JaraDI .. .

~ )){-fH300 OT~ H3~Tl?101 ci~1

!lalla" pervading GOd llll • cj~l 0 I

ta 93 ta ~

.RTerTdT
... areT S'(fi3 Sri Rag, Saint Benllz . fRal aTii! a'o1, R3 acl lZ I ~

I
~eya2;:ft€ta1IIU~fcr)){T To be sung84 in the tune l3 of "Pahre'. •tlfua' t!'lI1Cl&3 f~ ar rfeo 04 Olao T I
ci tUf063 OT~~ II
1\ ~
9 fJ Rf3qJer l{RTfB' II There is but one God. By the favour ~fuaj~ ~~~ feEl' ~ I R~ Ola' ~1 fHue
of the True Guru He is obtained. ~l){Ta' ~u tla Ttl3 i1~T ~ I
-a65 Oa6~erg67~~B68 0'01 manIt ! when lll thou wert 7D in ii 06 f~oR'oee ! il~e9 ~ 17 ~ ~6S »fea uc
;::re69 niT§370 ~q71 the belly'sll7 coil ll., thou didst R· 70 , ~
fRa e 9'0 1::1;;,71 ci c} R'f<Ja
fq»fTo72fF.>~73~T7411 meditate 7Z and fiX 74 thy attention73 ~l fRHao 72 Qa~r l){3 ~R ~3 ni'lf~l fa,,3lJ 3
on the Lord, standing on 71 thy head. H;3e,H R· I
fH03q 75 flii~76 tre'77
H'e'78oT 85 79nif~fofR80
~Cl'81
83lJ3TaT T84 II
»ffat>wo82
Thou harboured notea the pride78 of
the dignity7J of thy perishable7D
body71 and being completely83 rid
of84 ignorance 82 thou contemplated
over one God lll , d ay711 and night 80 •
~a f~~ 3a1 oTR~37D ~fU76 e
:aJga'S oul Sll Rl
R"l::l<!,84
~T
<i<! Olael ~ fe0
l){o'tlo O1o~T R' I
}j{3 a-RHS'182 3·
7i
g:3a J7 ~T
'i~Hl?S3

a~so f'ea <]ol

S1
I
385 fB' o 86 R~87 Recall 87 the travail 88 and supreme89 3Rl<J~s l){3 tlaHs '3Olo1:€io e ~uell feu 1;JSll 3-

qRC 88 H~89 ~l:f90 suffering80 of those 8D dayss,. NOW 91 1ifT~7 0l'0 I ,!~91 ~ l){lU<! Ho 92 e ;:PB
»{~91 q
fB 92 »{fuq 93 thou hast greatly93 extended ll4 the ~ ur~0,'3 fl:f~ra94 fl?l){T 0 I

UWfaniT94 II net of thy mind 92 .

aTag 9S ~f~6 fH3 97 LeavingSII the womb llll thou entered"

H~F.>98 >}\TfE>;fT993~ 100 this morta1 97 world llll . Then' °O, thou.
 ( 312 )
93
...................
2ooufo 3 H~4 faRT- 0' man2 ! didst forget' GodS in
~511911 thy mind4.
n~fo6 ~3~f~7 Thou shalt, afterwards', repent 7, t Han,'l UR~r3ru7 era'ijfr,d ljal:f,1 ! ferU3l8
Hf;:rl)fT83 ~~~f310 0' fooll I through what' evil inte- He'tlim 'O arm·~" !fer" Jj! (')T~ f~H312
• = - 0' ?
rt'H 11 P;TQJT 12 II lIect ' ° art thou attached'2 to sce- fijfl){r
pticism" '1
~f31 JoTlf14 'OTtil 15t:JH- Remember tS the pervading Lord'4, -.
f~I){1UCl RI){1W ' 4 ~ ;i3'3 era , oul' 3 t 3~

14fo16 wftJaTT17 t:JQ 18 otherwise thou shalt go" to the . .

H3 ~ ~3t" ~ afJa" ~ tll~'ijfr17, d S~11!
futra 19 l;f'OOTtlT20 11911 city" of death's myrmidons" , ~ fer~' I){H320 9~ f6a~,'8 ~' ?

ou~ II Why, 0' man" I do thou wander" ofuar~ I

unrestrained20 '1 Pause.
arp;21 fac5B 22 f~23 A child 2t feels 21 anxietyU for plays22 s"'trT21 1){3 fHO'R,24 ~ mera 2S fq~
ii~22

01124 P;TQJT25fl:f(,) fl:f(')26 and sweet 24 and by degrees21 it gets ~ijfr21 afc:i~r 0 >l8 tJl~ tJla 21 RR Tal HH3 T27
Afu27 f~l)fTU2811 - entangled" in worldly love27 . tHtffi ~~9'28 tlt~, 0 I

oJ!29 fHJ!30 Hq31 In the misunderstandingSOof savou- ijl){~28 3 U~31 ))ITfs-fulif'332 tfl ~
"f-fH3
...-
32 f~l:f33 'tJTl:ft34
- ry28 and sacreds, ambrosia32 , man :6fuH130 ))lee feoRTo t.1fua 33 ~TS4 ~ >l8
3~35 tf"tJ36 tLOTc37 eatsS4 posionss and thens" the five sl f6'6 31 t.r"tl 31 H~-f~ ))IT t.1 rfJa37 ~t1 uo 1){3
R3TU38 II passions appearS7 and torture SI him. €tR ~ ~l:f38 ree uo I
;:ry393y40 Fr;:rlf41 ~fu42 Man abandons42 meditation 39 • toil- I){r~l fRHao 38 , era3l Ull~4o, R~-~erllTH4'

j 43l!f~344 Hf3 45 OTH-

OT!t6 (') l1i0Tfl]l)fT47 II
some service 40 , self-restraint 4' and
propensity4'towards good 4S actions 44
1){3 -501 4s
fif~r
~,44 ~~

0 1){3 f~I){'uer
tfl g~148 ~

R'el"48 e
f3l){Tijf42
oTH ~T
and repeats47 not pervading41 Lord's tl TlI47 nul' er~~' I

I ~5fp;})fT48~49~p;50
Hf3 51 wor152 3~53
Name.
His lust48 overftows 4l, blackness'o
attaches'2 to his understanding"and
~R ~ ~ijf ftmrR
~, ~R ~l RH9'" ~
1){3 3~13 ~u 5ao,14 ~1 t.1o'nl"
~r·8 ~ijf 6f~,48 HTa~
err~l:fIO ~a112 Wel ~
~ )){1'tre't

I
})frfo54 R~f355 O1fcg56 then'S he hugs" to his bosom"
atfl]})fT57 II =< II another'sl4 woman". ii'31" 01~ ~T~'~rI7 ~ I
3q~58 3';159 1.1060 In the ardourlll of youth ll8 , he star- ijl){rnl lli ~ iia" Iitffi ~u 5ao"0 tfll){i
t Hl:f 62 ~ufu63 es" at the faces l2 of otbers1o wives" ~~c1l){i" ~ If<J'2 3ver~Tes ~ 1){3 9514 3
~~ f3>;{6
... --
~ Rg64 })ftfRQ65 0 and distinguishes" not between ~a" ~l Uii'e" nul' ero~r I
"l4
t(5Tf~})fT66 II good and evil llll .

i l.l?i
1l4

~oH367 ~fH68 H~T69 In the intoxication17 of lust" and Rf<J~318 3 fro Hu TOl9 tJTUPO ~ 08 17 ))I"~a

f~p:r'0 '9g71 t( TU72 other great'8 sins 70 he goes amiss 71 ~u <!o'<J Q71 tli~T ~ 1){3 ~~172 3 -5erV3
~
i<
73 0 U~rfo>;fT7411 and distinguishes 74 not vice 72 from ~1 fR~'e7. nul' ero~r I
~
:;;: virtue".

i,. ¥ ••• ~ • • +••••••. . . . . . . . . . . . . . . . . . . . . . . . . . . i

 ( 313)
93
............................................................................. ,..•.
J:!3 75 Rl.lf376 ~fu77 By beholding" his sons" and »HTU<! ':l~!71 ~ ~B07I 3 i~77 ~
fE~ Hq 78 orafSl'iT79 wealth", this mind" of his goes ~R 'e r feu ~~,71 iierrcil 71 ~ iJf'e' a ~3
~~80 ~81 ~3 proud71 and he forgets" the pervad- ~'Ui f~" 3"" tu ~~'l.lCil I!t)fTHlIO 3.
iffEl1iT 82
II ing LordllO from" his heart", ~~,IZ f~'e' aI
~o84HC385 HTful)fT86 On another'sll4 deathO he weighs" <'jaR'· ~ H3" oJ ~iJ t)fTui ~7 "'''eel
H 87 q 38
88 3~89 90 sar his wealth" in his heart". Thou", ~R tit ~~~I ~ ii~"1 a I t.. "fj I
Hfl:f91 iJOH 92 0' man! hath wasted" thy life'! in ""~ titWi'2 fUB'S .,Bl Ha1'O(t.l2iTiJcr161)
kaiful)fT93 I' a II - the pleasure of urinary orifice" lfiJI! j
ltf3 1!1)f''ef (fo~'~af) ,,(tra ~~,,,
(ravishment) and mouth" (dainties). m",' a I
1f~94 aR9~RH9639' His grey" hair" are whiter" than" ~R ~
- rei l • ~I
lliBl -e ~8"1
- 0'5'" ...
'Q Q89~l.l399UT3Tg 100 even the jasmine flower" and his ~ wa I!ie" uo l)f3 ~R tn t)fT~Z !o

crT ST~T2 II voice2 grows feeble as if it proceeds ~ol ~ 11 ;:rttn a fim 3Clt ~u R~'"
from the seventh" under-world'oo. ~o5 8er'oo a" ~'~"el ~~ I
B~03 JiHfu 4 ~fo5 When his eyes' water· and his inte- iJ'e flR t!lJ)ft ~~, ~))ff4 iJO ri ~Rt!l
SB6 0Tit7 ~ (iTH9 llect' and strength' flee', thenl the· l'){er~1 ~ ~~;J3 iJft!ll)ff' m;.~ er'UO'ifil'
~fR ~10 II - desires' begin to churn'o him. ~R ~ f03~ n'o tJ't!ll)ff iJO I
3T 3 12 fu'a13 ~T14
Tbereforeu with vices" his soul" is reR' Z ~el f~l)ff' 3 or~, ~R ~1 l)f'3I.rr' I
Hf31~~1~17 gone" dry" and the lotus flower" Iler R3" ~lU a ~3 ftR tf1 ~" 'e'
OlHca 18 C!HB"T<!'19 II of his body" has withered" away, ~~~ ~~,. );ia1JT'1 faJ1'lf' a I
~arf320 ST~21iifi'22 By reDouncing2! the Word2' of the reR RR'a 2... I)fAea I)fHa Hr~er:ro trl
~ol23

Dt3 23
l-f~824 3€t
25 Immortal Lord 2o in this mortal2' a'~z, ~ f~'ar21 C}. 21 t -a feoR'o warij"27

tJl'i27 l.l~3TeT26 II BII world!·,thou 211 ,O' man! shalt regret!1 l)f6RRzl era'ar' I
afterwards27 ,
fO<[c1 ~u29 ~30 Beholding30 the smallzi bodiesZ'
28 ic1l)ftZ8 -eu tZ9 (a~ftJl)ft) ~ ~l::i30 ~

qfo31 ~32 W033 (children) love3 ' springs" in man's H~l::i ~ Ho f~ fu~'a31 utr,32 qt"
l)f3 ~

cr03 34 crx:rl SS35 II mind and he takes'· pride130n them ~u ~t ~3 6:t1a u crcJe,3. ~ tl'Fl Rre"
•
but understands 31 not the Lord. ooul" RH9't'r 31 I

BTg~ 36
ora
tiRo37 Though his eyes40see42 not anything4' ~r~" ~R Q ~'lf<!ll)ft
>il::i,IO 3' ~9''' ~l
m=38 orT0039 B~40 still he cherishes longing" for" the ftrRt',IZ oul" ~ ~ ~u sHl ~Ha37 ~

CR41 () Ri42 II dignity" of long lifell7 • HCJ3S 38 ~rR331 S'~R' aat"" a I

• •
l:fT0lT43 3ij44 ~~~5 The fire·· is extinguisbeda,the soul·1 "far" ~9'.3 arel ~, ~~a"l uin 47 ~j'1I farl){l
H'Q46 uW' Ulfu 48 bird·7 has flown· 1 away and his cor- ~ l)f3 flR t'1 38 g~ a1Ju" 3 f~u3"
))ftarf049 '0 J:!~T50 II pse is Dot now tolerated1o in home" f~e nul" 13l::i,~·t!leo I
and courtyard·' ,

...................................................................................
 (314 )
93194

~l ~51 J1ml52 a53 Saysll' Deni, hearllz 0'13 saintll4 1 Q~l (;:it) ))fTl:f\i1t uo, R..~z era. ~:J
sdl3u54Hd055HClS56 who" has obtainedlll salvation" R'll~· I (~~ ~ul usb) H3'1 HaJi' fa'R"
fcmri'57 ~158 II~II after (such an ignoble) deathlll ? o Cl~~10 uoTlJall8 ~el 3 7
fi:101"oraJ II Sri Rag. fmll '6'aJ I
3ul Jiu160 -Hm 3ul
59 Thou" art mellO, I am Thou. What ll2 ll
t • !t1lO u , H' t 3' I crl°Z RClO' 3 ?
t

>iaq61 ~RT62 II is the difference".

~63 0l~;m65 The same aso, between goldll3 and ~~ ~UT87 fifUT03 fer R~ "3 fuR i rio.
~6 ~7 IIClII its bracelet" and between waterlll f~ ))fa u~lII '3 reR i!l))ff sfuafOO ffi I
and its ripplesH .
tJ@68 i)'H69 'O tfTll70 Ifulo. did not commit" sins'o, O'7Z ;:JCla o• H'" ~OTu70 ot En·r~·~T7t ~72 Ha
~71~72~7311 my Infinite Lord73 f how" shoul- 81)f3 JI)){T}fl73 I at uTull)ft 74 0 ufij'aa
llfa374 ~75 OT).{ dest thou have gained" the Name of Clan ~T7lI 3aT o'H forR'o a~t UO'U3
~R76fr3r77I1ctll ~ii the Redeemer7ll of sinners'· ? Pause. ~~77? ofua'~ I
3}fl2 - if78 OT~9 ThoulZ , who71 art lO my Master7·,art t oz , ;:t7. HaT HT5Cl7. 3,·0 fe5t i!ll)ft
- '"
-
~80 >Jfdai/l).it81 II the searcher of hearts·' . iJ'C!OU'a· ' 3' I
a
~ 84i1Q85fi161fl86 FromM the Lord13 is known" His RTfus83 3'84 ~R ~'ioralll iJ'RI)ff80 iJ~T
ifo a Jj>wHl II ~ II servantlll, and from the servant his 3 ))fa ioro 3' ~R ~ )(Tf8q I

Lord.
Grantl ' meD the wisdom- to medi- Ho· 1
weB' at ;:t I)ffuit iJfu87
fR))f'C!lI80
tateD on Thee with my body". 0'8 aa' fRHCJO" orat I
Some rare-· person can explainMto ~el ffla'''· ~oB tit HO ~RT·· RCl~T 3
me that the Lord is uniformly" fa' RTfua R~~f8a (R'falHt) ~o fucr-
aontained amongst multitudes13 (all) '3:olZ afHI)f' ~rel)fT 3, iJ af~TR I
0' Ravdass!
~8 94 e8
CJ'Q[ In ~ urg Majh Rag, Couplets, Fourth Guru. aT~ H'S, ~1I~, ~~ u'3F.I'ull
Cl HuBT 8
n
Cl §' Rf3otl:f OlCJ3T There is but one God. True is His ~rf~i a~ fea 3 I R'~' 3 <lR~' o'H,
\1~ f003~ f(i) ai€q Name, creative His personality and otrc!U'a €tR ~l f~I)fQ31 ))13 ))fHCJ ~R t!'

))fOl'B HoE l){ifOl immortal His form. He is without R~lI I ~u a-~ I tlF.lHol afu3, ))fiJOH'))f3
Ri~1I = fear, without enmity, unborn and R~-uaorTF.I~'o 3 I R'\i ~et i!l fi.roa ~))ITaT
self-illumined. By the favour of ~u uo'ua ;l~r 3 I
the True Guru He is obtained.
Lord God'slllName is in every wayte
 ( 315 )
...........................................................
Hfo97 gTfu>,.rT98 II pleasing" to my mind'7. Ha ftra 17 Q\larr8S 'Sal~ ~ I
9~~~1100 ufooTl:! By the great" good fortune' 00, I \laH" ~a1 oR1s'oo ~1)ff6', H& .'fui(~ ~
[ow fu'>,.rT 2 II have ponderedz over God's Name. 0'H t!T l)f'QTtIoz a1:JT ~ I
arfa tl-a 3 illaorH The perfect3 Guru has obtained \lao alai3 ~ qrtftrc!I1 ~ o'H f~ l;lCfO:JT4
rRfq4 ~l cj f~iSTS perfection4 in God's Name. A few' \la'ta a13l ~ I ci~ etqr;1I ~l ~at ~ a'ile
6
tHOHf3 ~7~1~ II ClI' walk7 in the Guru's wayO. ~at!'7 ~ I

H illa 8 (Jfu ~9 The viaticum' of God's Name8, as ~ n'~ t!T 3R" H& ~ mJtZ ~

gre»fT irfo tlS 11

10 12 I have tied'O to my skirt'z. aq'O f'S'l)ff ~ I
HoT l.f<!13 Rl:fTe11<& The succourer'4 of my soul" shall Heft ftf'%:r:3l'3 e' Rurrea'4 R~<:TI ~l Ha
RBT
16
mg 1S
~" ever", bear my company". RTG'II~I

(lffa tla maOTH The Perfect Guru has implanted" ,:!cims ala t ~ (Ha HC'i JH-ea) .'fui!l~ t!T oTH
fu;p~17 ~ God's Name (in my heart). In my uor,17 a13' ~ I Hal ial20 ~ <:'~i ~
f(,)~B'g18 ~fu t:l"(I) 19 lapzo I have imperishable'8 wealth" n'H tft 0'R-af~3' 8 ~CS3" ~ I
~20 ~l@" II ~ 1/ - of God's Name.
~fo ~fa2i' R1iC22 H'ar/ The Lord Godz, is my friend zz • He qrtfucuu ~l)fTHtz, Ha' fH~zZ ~ I ~ H6'
tft3l:[23 crrfuw24 I' / is my beloved23 Monarchz4 . fU))fTa,Z3 U'3B'CJZ4 ~ I
~B'125 l1iTf<!26 f~27 Let some oneil comezo and intro- ~ZII ~, ))I,ze ci ~ Hal f;:f~lz8 ~ ~a­

Ha l.f<!28 ;:ft~- duceZ 7 me to God, the Rejuvenator ZS tit3 ClCfO z9 ~ qrtf~qJ~ n'CS fH8"Tz 7 ~ I
fu»fT29 II ' of my very Iife z8 .
~~ of~30 (I) RCP f~ I cannot Iive3° without seeing my if' ))iT ui ~., ~ ~~ ~ s:ia a-a30
B-ij l{13w31 H clg:32 Darling31 • The tears lZ are profusely33 0~1'RClW I Hfa))it ~t f<:~' ij!32 5H'i:H'3

~ ~fu33B's34;:ft@"lal falliog34 down my eyes. <:oR ail un I

14

Rfuorcr 35
trTg R~36 "j I
.
-- fH3 ):rOT infantine
My friendlylll True Guru is my
intimate-.
HcP wa 311 RW~ qJi HaT S~lJO t!T 881M 3 I

~@' of037(1) ROlT fu(l)39 I cannot sustain Iife 37 without" a H' ~R ~ tftt:!"a 311* 3' ;:tfiJl)fT3I ~~
~36* Hol )..f1'B'138 ii sight·· of him, 0' my mothe"- I ;:Jl€t,~,37 cxir (ff;:r R~'. cJ Hal JHH;l~J11 I

~fa ~l~o ~1 O' venerable 40 God! show 4Z mercy4' ;] H'<!01'li!'40 qrtf~~ ! efuH3'" wa 42 ~
,, Ola~42QN H~3 ~344 and cause me to 43 meet the Guru.
.
H~ ala t orcs fHCS,43 ~ I @?)t UtA' ai~4
- -"
3T3OC illo t:l"Q45 trH 46 From him slave 44 Nanak shall OT?)or <:,r~qJ~ ~ n'H tft ~CS3411 ))i1\Jit
;:ft~ II 8 II ~ II gather the wealth of GOd'S411 Name, ~514e f<:'3 fecf3'6 ora ffi!al TI
in his l ap411.
HTS' H~JgT 8 II Majh, Fourth Guru. H'S, ~~ lJ'3a I ;:rl I
47Wq8:-eo48 Ha H(549 Lord, the Lover4 of Nectar47, is my
1 ))i"-fl{3 47 ~T fUI)f'ay48 t{~ Hall)fT3H,4I, efallo
3(')50 lr
0151 II soal4l , bodyllO and very Hfe ll'. '3 f;:i'e--;:J1(')1I 1 ~ I
~~ ~fu faQ52 ~~T53 Without llZ God, I recognisellll no ~TfuOlcr ~ dallz H' forR frall4 ~R~" ~
-. ~ . ~

.."",..~ ~IRJRl,.. ARl,..~~. .~IRJRl,..~~ r

 ( 316 )
94195

))i~q54 () tJTor55 II othcrM sccondll • nul" fR.TC!~rll I

~el R'ffi!56R3 f~ If by grcatcst" good fortune" somc ;;ClCJ uaH 17 eaJ nRlstll ~l)f'C'
- iel fH3 ee .
57~9TOT'fs8 H ~~ friendly" saint mccts me, he would R'q Ho fi-fB u~, 3' ~ HO Ha \{13H, D'
fl1»fTOT59 eR60 tJl~ " showlO me thc way to Lord God, ~ruaa IJl)fTH1, ~, a'u f~C{I'O ~~a1' I

my Beloved".
'l "
~1 H0'62 ~ l1tft II' search and seekll my heart" and Hal' l)fT~T f~2 '3 ~ful4 ~l t;tl 3 t~
S'fa 63
s;~l ii bodyll4. "'Bel Cla~' ijt I
~5fu»fTOt66tI.'l3l:!67 Howel shall I mect- my amiable" H· l)fTUe! HnHun" fimua l7 0 fClR 3~t"
fHt68 Hal ~169 " Bcloved", 0' my mother" ? iJ Hal 1){H31i" I
'ictarT" I
fHfcg70 R3Rarf371 Joining'O thc socicty of saints", I RTtI RHBn" ~~a ;ac}70
- H" -.
~Tfuara ~
~72 ~173 Nfe enquire about 73 the track72 to God. H'aar'2 ~ li~ far~73 Cla~T u f I RTtI R'9'
RaTfa' ~full.~ ~R74 In the saints congregation, thc Lord J){~ ~'fuClJ2 ':[l)f'Hl fo~'R74 iC{~' ~ I
~II~II God abides'4.
HOT ft,p)fT(JT75 l{l3>i76 My swcet" darling", the True Guru, Ha' fH03'" f~BSa7l, R\:r T aji. Hal afC{l)fT
REaro a~TW77 " is my protcctor". 'aan ~'5'" ~ I
ill{ $fder78 tn(l)79 I am a hclpless" child", cherish lO ~ telil QSR 7I STB'8 u T Hal UTB<!' URC!,ao

era\! ~f3l.J'1'8l80 /I me, O' my Guru. Cla' iJ Ha ~a~~ !

Hot H1381 fu3t 82crras3 The great'land pcrfectl4 True Guru, f~J:I'BI3 l)f'3 t,(ao 84 Re a],2 ;::il Hal l)f~8'
r84 - alo
Rf3qrq- . ,uo.
tm85 fHf~ Cl'HW7
- is my mother" and father l2 • By
obtaining" the Guru-water'1 my
~ S'SB
Clan
IZ

~l)f'aT
un I

HCI'
aj~-u'<!18D ~ ua'u3le
~a-~~BI7 f1:I;J'1
~88 tJ1@ " s "- heart-lotus" blooms•. ifT~ 0I
Hf~ ajd' ~ oR89 Without seeing the Guru. I find nolQ aja T 0 ~c{C! s'~· HO nl·tt!8 nul· l3'~lo I "

0' ))fl~90 /I Ha H091 sleep". The separationlH from the Hall)f'3J.fT '3
"
~ful2 ~ ClJa t n T5' f~383.
3[092 ~~093 ora Guru afflicts my soull' and bodyl2 ~l ul313 R3 i t:!1 ~ I
ftrn y 93* ffiJl~ II
- with painl3 .
~fd' ~fd' ~fE'))iT94 0' Lord God! show mercyl4 unto iJ ~fuClJ2 ~l)f'Hl ! H6 3 fHua 84 tlTa l)f3
~ aJCJ-- H8~- iJ094*
- me and causc me to meet the Guru. ~ ajat n'5 fHa' ~ I a],Cli ~ j~" ~l)f'aT
oTOa' Old' fHf896 By meeting" the Guru, slave l4• alBTI.. nTna \{~83ID ~ ili~, ~ I
ouR tJ~ II 8 /I ~ II
95 Nanak blossoms" forth.

~4 9& ~4
Hrs HUHT 8 " Majh, Fourth Guru. I-I'S, tJ~1:fl u'3J:1'ull
\Jfoaj~7 u31~98 Recite" God's glorics" and God's ~'fc::JiD~ ~l Clla3l87 ~'eI8 l)f3 ~f\Jaj2 ~l

ufuOle aT~1~99 " glorics do thou reflect" upon. Clla31 ~, ~l ~ ftll)f'n 81 tlTa I
\JfalOO illCJ OTH CfClT2 Ever3 hcarken4 thou, 0' man! the ~ d ~2 ! ':[l)f'Hl J.fTBCl'oo ~ nIH ~l R~~3
fo33 Re1~4 II
~""~ .. ~~""~ ..
discourse2of Lord Mastcr's'DO Name.

~~""~ ~~""~ .. ~~~

ul tIaH-~'Cl3'z RCI~4 lila I

..
 ( 317)
95
9• • • • •• ,

fi.rfcg5 R3Rarfa6 By meeting'the society of saints'and RTO-RSf' C"PB ~R'))f3 v'fuaJ~ g, mr7 l
~fcrar<!7 ~8 ~9 singinglGod's praises7,the arduous'2 aJTf~n' Clan ~I){'af Cloo 12 -a i-B'f~ii1'o
10~;:r511 'e'3012 and hideous'o Iworld.ocean" is I RR 'a-R!:fea ll
afa))fTU ~'O I
301;;'13-;:if@' II 11- et ferried" over.
»ofT@' RCl1 J4 -ufo H5 Come my maids'4 I let us meet'll our ))fl§' Hal§' RdBl§" 4' ))i'ut ))i'U<! lJ))ifHl
•
Ci6~15 II
H~ l.J.13H CP H
R~~T18 II
16
-
17-ere
Lord.
Tbey shall givel7 me the message' 1
of my Love".
~ fHBl~" I
It.J ~e ii. r"""il" ~ R~R'" ~ai1",," r I =

HaT fH3...19 F/'l:fT20 ti 21 He2' alone is a friend' I, comrade20 , cl.B ~u12' Ha' Rtrc!'8, R'l!1 20 , fU))i18 T22 !
l{13l:f22-~23 ~24 H beloved 22 and brother21 of mine, -a "'823 0 ;l H4- 2l1F.ia_HnF.l28 RClLl
\l, - '"
ii-
'"
~fo2S (1)0 26 ~cit~27 who shows24 me the way to the 2lLion- vTfuaJi27 gT eTu f~'Bt:!T24 0I
;:r1<l1l ~ II man21 , the incarnation of GOd27 .
HoT ij"e-(')28 ~29 <IrQ' My malady21 the perfectao DivincZ' Hal a1H'a1 2l1 ~ \!a0 30 as-~u28 0H t=ll
uar30 ;:JT<!31 II Guru knows3'. RH~e3' un I

~€l af~32 (') RaT faQ I cannot live 32 without uttering33 H' '!))ff!-it BT o'H ~trToo33 Olan solo S~2 iit
01){ ~~33 II Lord's Name. nill' ROlt!' I
H »of@'cm34 H3'35 me the medicinea4 of God's
Give 31 H~ ~'fuaJ~ ~ n TH3I \;11 B~T~V4 ~<J,3B i
010 v-a H~a !
I
'e'1;:t38 36 Name 3l , 0' my Perfectal Guru lit is ;j Ha HciHB31 aJa~~ t=l1! ~Tr<JaJa R))iTHl
~fo39 i;rf~·t €hltil~37
:.:'":.:'ill.:,:" ::,.,'~~e, :
through Lord God's NameD that 1
;:ft€l
II =3 II - swim across37 •
~H40 B'f30l 41 ~'O"2 140 am a poor42 piedcuckoo41, in the
RBOlo Ro(!Tel43 II sanctuary4a of the True Guru. 3 T8 43 ut I
mo ~fo orH ~44 The Guru has oozed4' the drop44 of iIIa t ~ ~TrmlJ~ !!»{TH1 ~ o'H 'el Olel" »a f
)ffu45 UlEJ46 ii = the Name of Lord God in my lj'cr
411
~tr \ie1" ~ I !
mouth 4l•
mo 47;:J8fofu48 ill{ God is the treasure" of water47, and ~'fuar~ uT~l47 'eT ~~T04B ~ 3 A~ ~R !
~~ ).it5 49 ti(')50()T(')QT 1 a fish 48 in that water. Without ll1 u'~l 'el ~iit48 I fuR UT~l ~ SIS~5' ('i"G8 50
!
;:JF.; fu?i Sl HO~52 this water, serfeo Nanak meets o'oa Ha ;:ri'e,1I2 ~ I li-

tft€lIlB II all his12 end. i

H'S'
~fo;:Jo53
lfij ~155 II
H~P.i'
R3 54
B II
fi-rffiJ
-
Majh. Fourth Guru.
0' saints", 0' servantsll3 of God!
meet me, my brothert;lIlI
j ~p~€154, ;::r::;l ~13;~~6: ! H~
i:J a ~la 3 611
I
fH3 i
~
I!-
HoT ~fo~ ~R~56 Tell" me of my Lord God, I feel lS H~ Ha ~TruaJ~ ~I){TH1 Bl ai'58e 'eR I H~ 1£
H~Cl57 F.;OT'E158 II hunger'7 for Him. ~R pi ~f'e>}f161 5aJ1 IIB <i~1 ~ I i
H-al RCJQT59uFa60;:rar61_ My Bestower13 • the life'a of the »6 ~T3ra83, t=laJ3" ~1 rift' t=l1('i62 , »a1 l
• .
~~~~ ~~~""~~~ ~~~~~~ ~ 4. . ~1
 ( 318 )
95

;:ft'~062 B'T363 fi.rm

64 worldl ', fulfil lO my faftb".By obtain- Rt:ro" yo1'° iiCr I vrftnvl ~ ill~'
\Ifo B'CRfo65 Ho 6S ing14 the sight" of God my soul" Is w'tJ'3'4 cren i»l'Or Hal~" iI'",7
§'lB 67 ;::rl@ II ~ II - satedl7 . ~131
* fHm 68 RBRfar aaJ69 ]oining"the saint's society,l recite" RTtl Rijf3 nrB'· i!311' ci H' ia-Ju cncrt70
I \Ifu70 s~l II Divine70 Guru's hymn•• t!1 a~l Cl~Ol!,,, ut I
I \Ifc \Ifa' '&ST7! Hcl Lord master's discourse7' is pleas- ~))fT).fl H'sa' t!l trOH-~roa,7' Ha fia- 72
= Hfo72 §'T<!t73 II ing71 unto my mind 71 • o 9aJl73 ntft 3 I
J \Ifa' mc74 ),.f"f~375 The ambro.ia71 of God's Name 74 , is, vrf'trc!!1 e n'H74 'e' ~QI-aR7I ua a-~t71
i ~fa'76 Hf()77 gyf78 in every way71, sweet71 unto my n'B Hal »I'a-H,77 0 fi.ro3,7' ~I 3 I
i fHfa79 Rf3a:Io »f~~ Sou177 . I quatrlO the Name-Nectar- ste C!la t 0 j~71 ci H' 01... »IIf1I-t'u'ciJr3
.I 81~~§,1OT182mo
= l.!1~80 ;::rl~ II ~ II
- Rarfa83 by meeting7' the True Guru. o UT(l)1O Claer ut I
By greatl ' good lucku , man finds84 i"a" iaJ CloWlZ ~l)fTa' ~nRT(') ~'~I
: l.!~f\I84 II God'. congregation·l • t!1 R'lrli 0 ucr'Ua"· CI~' 3 I
86
= §,1OT\Il()85 9'fH ~GT87 The unfortunate" ones wander in fnClOlfc!" .~ ~ ~fUH" ))(t:cr iCCIj ri
=i l::f~fu88 II ... . .... . ., doubt" iuid sustaio" strokes·7. ~'Ru'o-eu un I
.. fuQ 9'TarT89 'R'3Rqr90 0 Without good fortune" the guild of ear CloHtI' e aia R~))ff ill Rara"° nul'
J ai91 fS Q RaTfa9Z" ihe',ighteouslO is not found". With- Bwe1" I ~Rl ,!uaa"2 ~ aI,' ~nRTn
t
..
H8'93
-
901~94 tJ'\A
II~ II out such an associatlon'l
one is urut el HB'lna-,1I n'lJ fi:nIif'. we' 3 I
: :3 II soiled'· with the filth- of sins.
H)'),p'fe95 fH~96 tlar97 Come" and meet" me,O' my Belov- »I' ci" ~3 e'SF.rn" ~, it Hi "lla'H" I
;::rrno98 ftf~99 II ed", the life" of the world·7• tma" ellR'e-wC'lt" I
ufolOO\Ifo oTl:! B'fu»fT2 Be mercifull , 0' Lord God'oo I and fHU081n 2 ii ,,~, it ~rf~1 '!»I'Hl'oo I ~
Hf?)30ra 4 II implant· Thy Name in my heartl • Ha fes l ))(ea »I'Ul!' nTH »IR8'Uc;4 Cli I
.. CIToHf3 5 OT).j l-flc;-r6 Under Guru's instruction', the ~at ~ tU9s' a-tS flfO'S" n'H Hi rea7 8
Hro' §'Tfu'l).fTl1 tJo8 Iweet l Name has become pleasing" 9ar'" Bar~ Bar farl)fT 3 »13 a'is' nT(')CI
oToOf OTfH HQ9 91H IO to my mind 7, and slave' Nanak's t!l »I'a-Hr' nTH n'B WH UaRn'o ij
;::rl~ ·11 8 II 8 II soul' is over joyed'O with the Name. arel 0 I
HT5' H\IW 8 II Majb, Fourth Guru. HTV, ~ u'a'F.I'U1 I
.. ufo 0]0 far»{TQ12 ufo From the Guru. I have obtained aja t U'R' H' ~rfu6J.1 ~ farl)fTa- 12 ~
i og13 ~fo tfTfu».fT II God's knowledge12 and Lord God's ~'fucn ,!1)f'H1 'e' "f-fi.\.a-13 ua'ua alar 3 I
.. elixir".
HQ 17 u fa'€Jfar 14 c T3 T15 My SOUP7 is imbued" with God's Hall)f'a-H,17 ~fua.ri ~ "1'a-'. nrB' hft"
\Jfaotj Ul»fTfu'»fT16 II love,4 and drinks" God's Nactar. iie1 3»13 .rfu,! e ~'fq-fu1f'a- 0 U'n"
arael3 I

+
ufo ufo oTH- 19 Hfu
-
18 Witb my mouth" I utter 20 Lord God l)flUc! ~"u" n'B H' l.li 3 t{HBa -e n'''''' e'
 ( 319)
95

~fa ufo affi20 Ho and Lord God's Name'l• and my @'-;:J'Cfc!20 Clae' ut »f3 Ha' f~3 -.
~'fmlJa ~
ufoafR efg21 en; mind is overftowirtgZ1 with God's )){-fH3 .
.. 'O''S \.Ial-1I5021 ii fau' ~ I
U@BT ;:r1@-1I Ci II - ambrosia.
-
~~22 R3 23
- Harm2~ Comezz , 0' Saints23 I and hugZlme to ~ R,~~23 I ))f,@Z2 3 H~ ))fT1I<! l!))flHl ~
Hs~'Nf2511 my Lord's bosom24 . COg 24 0'5 fHS,~21 I
H5 \{l3H26&1 H~27 Rechezi to me the dilcourse2 7 of Ha fUl)ft'a 21 el HO tI'aH-~a3,27 I!<!'~z, I
J3:~2811 my Beiovedzi .
mo ~ R3 fH8~ Ho29 If I meet such saints of God, who" ~cra ~. is e ~R R't;llJit ~ fHg lJVt,f;:m;}31
~iiT30 ;:f3t ia~l
Hf1:f32 'ij'~33tft@'11 ~ II
with their mouth3Z recite33 Gurbani.
I would otrerao my soulZI unto them.
. 0''S COaS'<!l
»f'u<! Hij32 - - i3<!33 sra~
e' @-e
uo, H· ~qt '0 »f'u<!l!)f'3H'ZI »fau<!30 cra
T

34~;r9'TaJ135 ~fu - RoO' Through the greatest 14 good tl.tar' I '4'67i34 ~a1 'OR1Sl1t 311 arul", .'fuCllI
fHSTfu'»{T36 II - fortune 31 , God hal introduced" ~ H~ I)fTlK! R't;! 0''S fHg,31 f~a' ~ I
me to His saint.

- .u-a
arfo 37 uftrcn:r38
l:ffl:i39 tlrfe))fT40 II
- The perfect 37 Guru has poured40
into my mouth" God's Nectarl l•
li5'O-CIIat37 ~ Hi ~u31 ~~ ~'fuan e '
1)f··f~331 U,40 fifaT ~ ,

5'aJmc;41 Rfaara cuT The unfortunate 41 one obtain not f'OWH<!41 seT R'e aja t 0 l{'U3 oul" ij'eTI
lJTfe»{T Ho).J~42aTa943 the True Guru, The pervene42perlon l.J.al~'S ,!'aF.l 42 uH9 t41 afuH 43 elllit ~(I)l!)ft
;;In144 fnf345 tl~BT46 ever 41 enters41 the womb" exis- )){t!'a 44 lL'~a411 crae' 0 I
~lIell tences"'.
l)fTftl 47 Bfu'»{Tfg48 The Merciful" LordllCl has Himaelf47 fHCJaSll'041 IlIliTHllo ~ l)f111 47 ul afuHa 4'
Bfe~9 y,fg-50 QraT51 \I been moved" with pity41 anAi He 01131" ~ !)f3 ~R' ~ <JCl'a13 t!l Atal"
HCi52 u~53 f~fl:cl){T54 has removed" all" the poisonousl4 t.tfCjal~l·' Hsl03,'2 'S'u iO Ifcl 0 I
Rg-55 fo~ral56 II filth lZ of ego13 •
'OT(5& ~57 tlG<!58 Nanak, the Guruwards" buylO the (I)'ocr, Clli-!)fQR'alo 1 H~ em" ~ afua 'l
fiifu Ww,.rT59 ufo63 goods'Z of God's Name l3 from the 'ellli t ~Cl''Ot'' f~~· as ~ (I)'H13 t!, Rt!'
~':'e60 O1al:f~1 Italls" of the citY"ofhuman body". Ra
•
ll2 l:fa1eg 'O uo I

R~BT62;:rl~ "811 ~ 1\
HTS ).JuST 8 II Majh. Fourth Guru. H'S, tJ~l:i\ lI'3F.t'ul I
~63* ¢4 65aT~6 1 * meditate" on the excellence!>14
13 H'u"" ual, fR,.Rcl" ~ H'BCl",t!l!)ft ~3~8<!­
uranTl:! fu~ya7 II and the Name of God, the world" 3'ell')jt'4 3 o'H e' !)fa'tlo07 Clae' ut ,
Masterll .
fHfg ROlf3 Hf'070 Joiningll8 the guild of thell saints
68 69 R'tI-RH'CITHIIl 0' S BEJ' I (j ~. !)f'1I<! ftJ3'o
Of>:! ~R~111 II I place" God's Name within my )){ea ~'fuaa ~ o'H ~ f'zCl'Ctt!,71 ut I
mind 7o .
The Lord GOd 72 is the inaccessible'3
 ( 320 )

-ea74 ~)){THT75
fHm 78 aDd inapprehensible'4 Master". By H'Bl!l711 3 I r:r; ~rat ~ iCc! tll)ffCJf H'
Rf3cna maaij'7Ci~78 meetina" True Guru, I enjoy" elsval ~ct971. 3 ~9,7' ut ,
tiT~ II ct II Divine bliss".
88
~e ~e
t1Q79 tIQ ~fa;:rnS0 Blest 7., blest are tbe slaves,oof God, /i6'CJiiI". 'is'aCl un as @ a'i51O • rimS"
f;:rf()81~fCJ t{i W3T8211 who" knowU Lord God. ~,ftJ~~ J:(1)f,Ht 3 J:lH1JelZ un I

tiTfu 85 l:lST83 ti() ufo I go" and ask" such slaves the ).{' "I" c} ~R aifs"'" UlR& ~rUCf!t tfl!)ft
orT ST3T84 II discourses" of God. ai'St'4 t:fi'9,13 ut I
~86 H~T87 Hf~ I shampoo" their feet" and wash H& ~t @ vatU tfl '1cSt-~'ul'7 iilCJ9'!)fj
).Im88 tR T f).lm aDd rub them-. By meeting God's ~t 0 R'if iilCJ~,'1 -a Q~' ut , is V
\Jfa'~()89 ~facn~90 attendaDts·, I quaP God's R~Clt" 3 fHSi. H& ~rvaj~ t? ~.fi{a" Q
llT~91 ~T~ II =< II ambrosia lO • ul&~11 ut I

R8(fio BT392 ()T);f True Guru, the bestower", has t?'3'at z• 1ft! ajat ~ Ha feg tijea ~'fUaj.t
fu-wfu))fT93 II implanted'3 God's Name in my ~, n'H UCl,n Ola ftf3' 3 I
heart.
9~~waTT95
ta'Rq96 llTfu»fT II
0j0 By the greatest" good luck", I
have obtained the sight" of the
uau'4 gaT
ua'U3 <ifel)('
nR'lSyill CJ'Ur Hi;
3I
. ara- t 'eT titt!'a"

Guru.
By uttering' oo the Nectarean" True" l)f'!.fl{3'Hel" J:lV e88 n'H ~ ~9'a<!tOO ClCJ(')

Name, I drink the ambrosial" t!"",a' Jl& "",fu-fuw31 ~UCJII ll'o ClCJ'eT
87

essence'. It is from the perfect' ut I llan' CDat U'R& ul J:[tJ"6R3 ~

Guru that the elixir3 is obtained·. ~~, 3I
0' God! cause me to' meet the <i ~'fiJajt ! Jl~ J:l't! RH~ l)f3 Re 7 yostl
society or the saints' and the true ~ n'8 ~39 ~,
'
persons'.
fHfa H-3Ror8 On meeting the congregation of the ufi~ 1:!cn:rt tit J:l~' o'g fH8 ci H' cPI ~
~fuoTl:! fQt;fTET~IO II pious persons I shall ponder'o on n'H ~, I)(CJ'Qn'o OlCJtCII' I
God's Name.
()T()(il ~fu OltlTll J!~T Nanak, God's gospel" I hear and o'nCl, ~'fUc!l~ tit ~'CJ3'" H& J:la~ ClCJ~'

I
~' l:!fu12 ~aT13 QI~n-ff314 recite' a with my mouth". Under 1)(3 I)frue! ~iJ'2 n'g c:ttl'a~'3 iJi I ajCJt i!
! ufo orfH tIOTB 16 t:r1~ Guru's instruction'4 I am satiated" t!uea'4 3'8 val i! nrH 0'8 H& f3..U3'1I
11811 EII with God's Name. ;j t:I'~, vi I
HTS' H(JBT B II Majh, Fourth Guru. H'S, tl~l Ul3F.1"iJl,
»fT~tI ~~16qHT fHB'~ H~. fH5

I
Come, my sisters"! meet me my I)f,ij, Hcitij )){H' t:I"elij" ! Hall)ft
fll»fToT»fT1 7 II dear617 • R~ulij17 I

.~ ~~~~ .- ..
 ( 321 )
8S
...................................................................................
tl HoT \.{t3lj 18 'e'R 19 11' am a sacrificell unto herl0 who H'I' ~R ~3&ZO uiBlzz ij'e-l il t fim;,l I

f3~2~~21 ~T01»iT2211 tells" me of my Beloved' •. Ha feaSa" e-l Ho alB' trRel" tt I

fHfiS23 R3R(JTf3 '8"Q124 JoiningZI the saint's congregation. RTtl AH'arH ))f~a 13323 i H~ ~TfiJaji, »fTU~ ..
i~
f

mO ~25 ~ I have found

U God, my FriendzlI • fi.r3..ZII , 0 9'B' mlli,Z4 0 I lli'ui R'a aje i
RfaqJfo f~cy26 1 am devoted 27 untoZ'the True Guru. ~3'z, H' Re-ci Z7 ~tt!, il t I

U:l~~T27 'Hl~ II ~ II
'Hi]' 'Hi]'28 ~~T29 '3u30 Whither-so-everz, I seez" I find my f613 i1 H' ~l:f~z, ilt , ~i30 H& :t.;,:
f;::reiZII

'3u Jl»fTH111 Lord thither1o • lli'\Ji R'fus Q urt'e-' ilt I l

~ wfc Wfc31 o~»fT32 Thou, 0' Lord, I the Searcher • of
l
t, ". fe8't elllit ~'C')C!U'a33.I!))I'Hl! R'fal)fi i
,,(3atfTH133 II hearts, art containedU in all the fe~t3' lH~a af}.rlli'u iirelH' O' , ~
hearts· •
'
..
arfo
- l.la .
34 urn
(')rf~35
fmpf8»fT u~ Rfaqra
The perfect" Guru has shown my
God with meR. Unto· the True
llan34 ena t 8 H6 ~fu~! 0 Ha R,~35
~'B' fe3' 0 I R'a ~at ~3'3' H' Rel~37
~cy36 R'e'37 ~a»fT38 Guru I am eve",7a sacrifice-. ill t!as'n 38 ~te-' ut I
~II~II
~39 ~40 J.fTC141 There is but oneil breath40, a114z are i~ fe~·· ill ~lli'R40 O. R'fal){t42 e'
Rg42~0rr43 Rg44 ~0lr45 identical" in matter4' and amongM H't!T41 ~o feci ;:Iu,43 0 1H'3 RI;!u4 4 lli"ea
;:jf346 RS1~~7 11 all the entire47 light 41 is the sameO. 3WH"7 aBn'" ~~4' ill 3 I
Rg48~ m34~50 The One Light4tis containedlOamong re~ ~49ul '3H'w' n'n i lJ.or'a 3 1:fI:f3mi:1I1 ~
[gfe fgfe 51 (') ~ al148 the different and diversell1 tJl;:rf >ie-a aH faur llO ~ I ~R ~112 ~ ~
fcffi52 ~ a~»fl53 II thin~. By any one's'z intermingl- fi.rgY~1I3
- e-l)fIa'
- .
feu oa forR 5a oa 0'8' . •
ing", this light intermingles not lliie oul' cit!' I
with another light.
qJa \lCJRre'154 fuC!55 By the Guru's graceM , I have seoen" aja f el erel)flll4 ~))fT'6'. H' feor lJ.?!!l!l ~
0'BCJ156 »fTfu»fT U~ the One Lord". Untoll7 the True ~l:f" fSlli T0 ! R';i ajaf ~3··7 H' u'iBlI8 •
RBajO ~~57 Guru I am a sacrifice'S. ~it?' ut I

~3rf~58 ~ Iiall
;:rn59 '0"001' ~60 The Servant·' Nanak speakslO but ~crcJlI' nroor ~tr'OR R~lf" ilCS'~'z
".rfit361 ~2 II Nectarean" Gurbani8z . ~trran'O crcJt:?' 0 I
CfjCJfi:Ilft ~ Hfo63 To the mindu of Gur-sikhs, it is itta-fFi'1:fi e rn3'3 ~ fEU ~T~1l4 '3 ~arl'lI
fll»fTCJ16 4 gril65 II dearM and pleasinglll• H~'t 0 I
~ll~R66 ~67 ara68 The great" and perfect" True Ouru, f.;rnrs'll3 ~an'9Rua 01~ ~l fif1:f-H3'll lJ.e'01l7
REara cia
unparts87 instruction". The great
--.l.lar69 - -- True Guru is beneficent70 to all. ore~ <JO I ~j R'a a.ra~~ ;:il RTfal){i e'

Rf3~ l.l~1l'~70 9~T Clan 70 ~,~ un I

;:ft~ II B II ::> II
 ( 322 )
, /. 98 7
..................................................................................,
R3 ,,~
~all
H~).ffiBT 1I Majh, Fifth Guru. Couplets.
,,€tu~ urcJ 9 II
HaT Ho-71 i~72 arc:r
- My soul7' longs72 for74 a sight 7' of H6lI)fT3HT71 en6t ~ ~l~TCJ73 8~74 30R72
. BoR073 ~1'4 II the Guru. aul ~ I
ftrsu qc}75 'e1f3or 76 It bevails 7' like?? the pledcucko07'. feu uu1ii 711 ~1 HTf5~77 f~o~lU7e Qlo~l ~ I
orl fo))f~l77 II ..
~~78o ~79 Wfa80 My thirst 71 Is not quenched 7'. nor Hal a~u 71 oul' ~8~171 (')T ul Hg tv'° 90
I

(') ~81 tilo BaRo
R3' ~82tif~311911
ij~ Uffil84 tl~85 tiifs
lY~l86 ajCJ 'eCJR (i)
R3' ful"rrij87 tll~ II
peacelO I find". without the sight u'~l'" ~, Q:aio 'itfliJ'3 RTli ~3H'2 ~
of the dear l3 Guru-saint la • t?leTa ~ I
I am a sacrificeM , and my soui ll • I H' i¥aQ lo-4 u t a l){lu~l f;i'~llll K' ~a­
sacrifice"unto the sight of the Guru. QT(')llI Ql~T ut, ~u1'7 Rl~ 616t ~ ~1~T6
the dearl7 • Pause. ~3' I ofu6t@ I

9 II our~ II -
3CJT Hl:f ~T89
88 Thy facel l is beautiful" and the 361 f'euo lee ~~oll ~ ~ ila RQet'2 tft
tll{l R~tl90 - qfo91 sound" of Thine words'2imparts Di- I)fl~Tt.111 'tfuH-farI)fTo'o l{~Tn Qlo~l ~ I

ST<!192 11 vine knowledge1o•

f~93 ij)ijT94 ~95 Il Is IODI" sincel4 the sparrow- uulil lll ~ "817 g ~tflll 831 ije313 Qlt.16 t4
.. ~Mn1JT<!197 II hawk" had a glimpse" of water l7 . arel ~ I
tr Q98 JJ99 -e~lOO;:m-r2 Blessedl l Is the" land,oowhereZThou ijsr6crll ~ ~ull Qo31 '00 f"~2 t 6nj'~T3 ~'
~ ~fR)ijT3 Jla4 Rt1(!5 livest', 0' veDerablel Divine7 Guru. HOl 4 t!R3 11 a tfloll, \;ltllil" a l!i7_~U
Ha 6 HCJT'ij7 til@811~11 my4 friend' and intimatell . iUa~~ !
u@ tiiB1 u@ Uif8'
9 I am devotedl • I am devoted unto H' R~~I "t~l u t , H' R~~ "tel uti I)fTui
lYH~l QICJ HE m the honourable". Godly'O Guru. my fH3~ ))13 881, HT(!(')ltf" ciS «U'O qrot
Hora 1°tll@1119ICJijT@11 friend and intimate. Pause. ~3' I ofu6T~ I
f~or Ul~112 (') fH~13 If I meet"Thee not even for a mom- ;fQla K' 30 fuor l:fu312 so ou,. fH~l"
3'T14 orf8"ijQI15 ii'3'TJ611 ent'2 then'4. the dark age" Is
dawned" for me.
3~U
.
Ha m crT~ltilarlll
--~e'll ii "TeT0 I
~fe17
e"
orfu'18 fHB'M
97
When'l shall I DOWn meet Thee20• H' 3~20 CJ~17 Ql~'l.
e"fHWarr, ;J HcJ fUl)fTa",

'"
it
~19
~3T21 II
Rfu22 ~23 (') f~U"~24
~q20 0' my beloved", auspicious Lord z1 ?

12 2 can pass24 not the night23 and

IJSTijQlz, Ill)flHl ?

H~22 '(3'323 oul' SUl~124 1)f3 ol'tt211 H~

/ I (')1B25

~
(') ~27
~l1 QIoBaara26 tf1€lli,
fao sleep211 comesZ7 not to me. without
beholding the Guru's Court211 .
u'~127 ul' oul', Q:aTa <naT ~T ~oQlo28
~1:1<! ~ I
+••••••••••••••••••••••• 4·
 ( 323 )
97

~€t tijgl trl~28 tijfg I am a sacrifice, and I sacrificezi my H' ~as'n u f, 3 H' ~as'n cra~,ZI u f )JiTl21
U1l-fTE1 29 f31!30 R~ soul28 unto that 30 True Court3' of f;:i~Z8 Q ~iIliI3Z ~ai et ~R30 R"l
CflaBatJra31ti~3211911 the venerable 3z Guru. ~'6Ot'u3' ~3' I
II d~T~ II Pause. ofua'~ I
YTqr33~))fT qftJ R~34 It is my good fortune3 3to have met 31 Hal gait f1iRH3 33 ~ fer H' R'tt Riij31 iRat
fl-fBTfe))fT35 II the saintly" Guru. ~ fi.m f\Jl)f,34 uf I
l{~ »fftJ0TFft36 ~a37 The immortal Lord3l ,I have found ll ))f)f6 RTfus", H' )JiT~ fn";:r -e aJ..Fu17 ffill
Hfu 3S lfTfe»fT39 II in 31 my own homel7 . ul ija'ij331 era fsl)fl ~ I
R~40 oral lfei41 trRr42 I will now serve 40 Thee and even for H' ~ acrl
Ul'5 CilH,~,40 ))fa feer fsn 4' a
'0 ~-;ST43tr043*OTOor a trice 4' and a moment 4Z will not 4Z
!iuo se' it 3a n'5' ~a,41 nul' ~~far' I
BTR 44 ~Hra45 ;:ft~46 II separate43 from Thee. Servant41• ~era4l* n'ner: ii'6'4B aiB,44 ~ I a ~~'
8 II Nanak is a serf" of Thine4l , O' Hyser I
reverend40 Master I
~~ tijgl ;:ft~ tiifB I am devoted and my soul is de· H' Rri ut, ~ Hal ftfat m wei ~ ~a
U1HTBl ti(') ~ BTR voted unto Thee. Servant Nanak is ~a' I ~era a'nor ja' CJlH'F.r3' ~ I
~HTa tr~ II OUT~ II a slave of Thine. Pause. ofuart I
911tll
aTQI HTFJ HUBT 411 Majh Rag, Fifth Guru. H'I1 a'ar, \l.;:r~' ij'=iF.r'ul I
RT47 g:fa4S ~~149 Pleasant" is the47 season48 whenlo I ~F.rar~'a41 ~ ~u47 HRH 41 ;:r~80 H" ~a'
fH~50 ~g RH Ts151 II remembera' Thee, O' Lord I fRHan Cilfi' u fI
"
R'fijS I a
R ~H52 R~gT53 if54 Sublimel3 is the work lZ whichM is 83
RaBe ~ ~u er'a;:IlZ ftroS,l4 3a=t R~,81
301 Wr81 55 II done in Thy service". ffi eRo' ~ I
R fuBT56 f;:s
RfrcS'TS7 Illustrious" is the heartH in which ~5TfeH'nI7 ~ ~u f~I8, f;:rR ftm ))f.~ ~

foB 3' ~~58 RY?iT i Thou dwellest H , O' Lord I the fn~'R aw,n ~', \7, R'iu t! ~,j" ,~))f'Hll
BTat a;S9- trl~ II 9 II giver" of all.
~ RTFJT60 Rrf~§ tJn:!61 Thou art the jointOO father" of USOZ t Rlj'Z R'f6))ft ~, JiBoaCil'oo fll3'It~'.
uHTCfr6 2 II all, O' Lord. ~ ~))f').fll
o~ f(')fq63 aa »fl:{c 64 Thine are the nine treasures" and 38 ul un~' l:fi.f,~03 ))f3 ))il{cr'4 ).f'B-
i~ar65 II - inexhaustible84 stores· l . ~e'Ho, I

f;:n:r 66 ~ Bf~7
-.
f3lf1369
...
-
~i70 Rel 71
R6S He", whomooThou giveste7.,is sated"
and satiated70 , He" alone is the
filA" ~ ~ f\f~,07 ~, ~'8 ci';:rOI
;:rt~, ~ I t~ ~ul7T iia' ))fqa'ait7Z ~ I
a Q",'ij70
9OTq72~HTaT trl~II~1I devotee 7Z of Thine.
~73 cj »fTR74 301 All" sit71 in Thy hope74, 0' my Rrij 73 3al ~~74 »li~ 8~71 un I ~ Hij
eo T75 II Master I H'Ber I
UR' Ulc
76 "f3fa77 ~~ t ul ~~78 ~' I
In" all hearts", Thou abidest"• R'fa))if fel5 f78 ))i·~17

...................................................................................
 ( 324)
97
..................................................................................,
~OT78 II
Rj79 Rrsi~1'880 R'e T• AlP' are calledl ' partnenlO in Thy ~al Cffuu:r e RIa" ~BIO R'e w@1t
fum81 ~ fu'R 0' f'eRfu83 grace. Thou art seenl3 aliena to un I ~ faR ~ !11 ~UCf'IZ nut f~"· I
STUOT82 ti~ II a II none.
~ »{TiJ83* - OToHfl:r8" To the Guruwards" Thou Thyselfl .* ajl RWCJ~tI4 0 t ))ffy83* til a~-1:fBT~lI

~~f3 ~orfufu85 i I emancipatest" . ar5~' O' I

~ »f11) HOHf~6 To the self-willed" Thou Thyself Hn-Ha1t)ff lll ~ t ~ ul il)(c!87 :1 Ha<!
~O'fH87 RTfufb sS II l'
goadest" into births and deaths. ~e5 tJar~flll O' I
O'rocr ~89 ~ Serfll Nanak is a sacrifice'o unto nila", n'nar:1a tlj' ~5S'nlo 'R~ 0 I
Sf8~90 Rg91 3CJT Thee. Obviously manifest'· is Thine U531::1 til \Lalc 93 0 3a1 Rlju" ti. IZ , ~
92
ij'C2: BRI~dr93 ;:fl~ " entire" play". O' my Master. Aa H'Bar I

i.j~:,·. 811 H~; IH~~ 4Ruf;:r96

~ »{o~94 ~T~95
II Majh, Fifth Guru.
Easily911 and comfortably" the celes-
H'9, u"'R~l' lJTaB Tul,
))ffRTo1 911 "3 t)flCJTH17 oTB acio114 arla3n
clelill 0 I
~.:.:"
lj5B 97 II
T tial straintM rings ill .
oTH9S ~l ~m99 l){t!O; H' Rt!1~2 ui Hi=l t3
~ Rsfu9 8 >;f?;~99 cffilOO In the joy" of the Name", I ever2
~ FH:!'2 ~BT3 II make'oo merry3. ClCJt!l100 uT I
~ R~::r;:l4 crrGT 5 Hfu 6 I sit in trance7 in ll the cavell of Di. s..ufH fart)f ro 4 t!l at!a tll f~-all H' RH'Ql
~ 3T~V C?~l ~9 vine knowledge4, and I have adjust- '8T@~T7
- u t t)f"3 t)fTU<!T fcCl'<!T9 H' @-a
-
i €tB °R~Tfcr>;fr8 ;:ft~191
~ fGfcr fuJfcrll
1

>;ftl~14
eds my seatl on height'o.
Having rambled and roamed" about
~lol'O R;ilf~»f'S ~ I
tyH 9Carl1 ~ H' l)flfla ~))fTui m;i'4 ~
~
~
l2
... Hfu >;fTfu>;f;i3 II
fcrra I have arrived'3at my own 14 home'2, US512 f~-a l!;i13 fart)fT uT I
"li
~ at last.
~ UT !'8l)fl,lI ~ fH<J3 T Cls 111 H'
i'l
;:T15 B~RT16 RV 17 I have obtained's that 17 what'll I H' ~u ~S17
ii
~~ tPre>;fT18 II f3Uf3 longed' II for. '6Ti!~'O Rl I
~1

! >;fUSrf~19 Ofu))ofT'" 5' I remain satisfied and satiated'9. O' H' Cj'-fH»fr "3 QTflJt)f
.. l19 CJf<J·~f <Ji f .a
RTQ~20 ,

~I R3u 20 crrfcr >;fOg'€?2 I saint~20. as the Guru has shown23 f~' ii a.ICJT ~ H~ fo~Va21 l!»f'H1 22 f<:1::IT'8 23
;! 14o~22 - fecrTfO>;f~23 me the fearless2' Lord22 • f~31 ~ I

it ;:Jl~II~" >;fTiJ24 a r,:ro 25 God Himself2 4 is the king211 and ~rf<Ja.It! J3t!24 a T;iT28 ~ I)f:J };ft! u1 l{iJT2' I

tl ))ill} BaTT26 II - Himself the subject2s .

j >;frfu foosTc1 27 >;fTtl He Himself is the ascetic27 and Him- ~u ~ t)f31a 27 ~ »f"3 lfe' ul HHTH'oC!-
~". ~aTT 28 II
,~
self the enjoyer28. ;]Tef9 I

j~ >;flt) 3'1::(B 29S5'30 RB 31 Sitting30 on the throncZl • the Lord CJ'H fi:i'US'RC!29 "3 8030 ~, Wfu8 »f'U ul bio
~ fO>lfT(;j32 Rg'33 B~134 Himself administers even-handed3' lffi 13' ~OWil32 Cla~ ~, f~R gel -alar

~ ~or35t1O(Tfa))fT36;:J1~1 ~ I justice32 • so the cries· and com- fW~311 3 f8Cl Tfe3 T30 A'!a 33ijQr w1:!lt)fi 34 uol

•·
'II
; ~,..II¥lII,..'" ,..~,.. II¥lI IAA ....
 ( 325 )

plaintsl l al133 come to an end34 .

~~38 f~or37 H3~39* As31 I have seenl? God, S03.... have "ii'5 ~~Jf31 Ii" 9ar~lo ~• ~Nl)f137 ~ ,'i.
8031•
Ol'f~39 II I described3' Him. ~~, ~l ~" ~R ~ fsl){'031 Cl13' ~ I
f3'R 40 oR"1 )"f1f~»fT"2 He 40 alone. wh0 43 knows 4' Lord's ~~8' ~~140 I){'!.f'"t~' &' H'<!'e,42 ~,;:{43 Rl-el"
fffi~3ji'4 c:5f~511 secret 44 , tastes4Z Nectar4., ~ "'3 44
~ RH!J~,411 ~ I

;13'146 ;11347 fHe51 48 His Iight 47 merges48 in the Supreme4• ~R ~ tJTo~47 l{l.'-~T0<!40 ..r~'6 51041
8:t:[49 t(Tfu»iT50 ;:m51 Light and he obtainslO peace 4•. The \i tft~, ~ I){~ ~~ 1){''61~' ll' 5"~'1O ~ I

()roOl' fu0l'52llW~53
;:rT~ II B-II a II tt 0 II
HiS H~e5T 4 II
f~54 Ulfo55 ft..lfo56
R~CJ157 a~»fT58 II
entire extension 1l3 is of the One R"6' f~5''6,'3 ~Cl 'll)f1Hl llz ~, ~l ~, ~
Lord1z , 0' Serf Nanak l ' ! 0:6''6 1 ' o'oCl !
Majh, Fifth Guru. H1!J, ll·~' lJTaF.,,~ll
The housell , where-in' 4 the Spouse'S ll4 arJ~lIl1 f~~ iallO i l)f1llC' I){'*'='
mR
got His marriage l7 celebrated"; ClT'6tfIl7 '6~JlfuI){TIl8 Rl,

f3~59 ~fo mtTe60 In that"house, the maid-comradeslO ~Rlll C1JJ~ f~ R;J8'll){t OO ~ l:fat ~ 0I1ao,

H"orB'61 Cl'fTfu»ir62 II sang OZ the songs of rejoicings", arTfE'ooz Cl13,

))i()B 63 fa3~4 f3'3 65 The joysl3 and merry-makings l4 100k ~J:fll){t1l3 3 aot aBll){j04 ~Ree arJ~ fEtJ
~fo R~f~66 ;l67 '(]'()68 graceful oo in theOI house, where 07 the 1!'e'6 c!ar~~jOO un. m~07
fCl ualO ' ~
~f369fRCJTTcft7°;:ft~1 ttl Spouse" has bedecked'o His bride·. I){'u~l uaol O' &' >JiJOTR'3'70 Clla' ~ I
RT71 or~~3V2 RT-~~­ She" is meritorious'z, she is very @~71
- iOl'll){t-fnll"o7Z ~ I @~ 9'a CleHt
- -
9rorf~74 II tl3'~3175 fortunate 74 .blessed with'l 'ODS, ten- ~T'S1'4 l[aLR~Cla711, oaH-f~70,
ual ~l
RTe5~f376 ffiJTOJf~77 " der-hearted7l ,dear to her husband", ful){''6l 77 3 1i~'671 ~ 1){3 ~~171 fRI){ Tit80
3 ~ful){''6'' ~ ft«J3J8 z ~it'3 I){'ui l:fRH14
.
otl~f378 RT79 Ru.rS80
f~~l
-
;':182 'Q'()83
Deautiful'l and she" is wiselO and
cleverl '; the'z bride" who is darl- ~l 8'Tii8'l" ~ I

a-384fu»fT0185;:ft~11 ~ II ing" to her Bridegroom".

~rcr~f386 ~187 She alone" is well-conducted" and ~~87 ~l ~arl '6f~~l afu<!t· o ~'8'1 3 R1fol){t

tlCJlJT~88 II the most distinguished·. ~l aaH<!1'8 ~ I

R9 fRijrTa89 a<§90 All the decoration" and wisdoms':z. RTa ~J1o faar'ol' "3 fRl)f1~\Jt92 ~R8' 0
91 behove lo berl '. ~a~l>Jit'O ~o I
f:18: fal))fT~92 "
RT93 ~5~3194 Rr95R9- Shel3 is of high familyl" and she"is ~~83 ~l l:f1o'\;!loll4 3
€rill" \Jc6T~1Ilo ~,

oT~196 'R97 fufo98 ~ the queen" whol' is adorned 1 °O fifu3l 17

I){'~ f~a'6I' ~l \{1'3118 0'8' Rtfl

fJfal99R~TI00;:rl~'all with the lovell of her Beloved". tlitl'oo 0 I

Hf~HT2 f3R 3 orT ci~~4 The gloryZ of her3, whom8 her ~R3 ~l \{93'2 , fitR 8 0 ~R ~ cbo ~ I){'ui
(') tirE' II ;':i8 fufa 5 Spouse ll has embraced7 and blended' ot5 8',7 1){3 0'8' f1.18" f8'I){TO 0, fql){T04

Hfcg cgEJ6".f-fcJ cgTe7" with Himself, cannot be described 4. oill' Cllal it' RCl~l I
98 ~t:
. ~t:
f~9 8:urqzlO ~qll Eternal' is her married life 1l1 and >JiHCl 9 ~ ~R ~T f~»jl'l3T ifl~'o >Ji3 u~~

...................................................... ~ ~ ..
 ,( 326)
98
, 0 • • • • •

niCITl:f12 l1f<il~ 13 t:fo14 unapprochable':! and unknowable" a· ua'z ~~ Rtf f~'a'3 ~' €t~a' ~ ~R
(')TOor l{H 15 RTtfTa1 16 is her Groom". 0' slave'4 Nanak, et B'~', ~ ai5'· 0'001 ! €tu i~ 'el lila"
;:(1~ 11811811" "II Lord's love" is her mainstay". o ~'Ra" Rfua ~ I
HTS l-ffi5T ~ II Majh, Fifth Guru. ~, u"~l' ur3B'ul,
ifi:J3 lfi13 17 'eaRo18 Seeking and searching" Thee,O' my 30~' a 9,~'7 ~~, ~ Ha HIB01 I
B~19 II Master! I have grows desirous" of H' "3a ele'a'8 e' tf'iJ~'o" ~ far~' c:rt I
Thine sight".
wfa wf320 ao ao 21 The forests and woodsz, of various
~CITT~2211 varietieszo I have traversed:!:!.
focrcn~23 ROC[{~24 Is there any:!' onen who would al ielZ' ~R' tit~Z7 ~ ;i HO Ha 1I~H1
mo 25 ~fcHcT a~126 takeZI me to and unitcZl me with WB01 z•• ;i f~ R'll ilIUOZ' J)fij ~Z. ~,
~ ;:r~27 »i,fe28 my Lord MasterZ', wbo is simulta- ilK IZ' "'~ "3 HO <i!R o'B fi.rn,Z8 ~~ ?
fHgr~29 ;:r~ 11'l11 neously unmanifestU and manifestZ4•
~30 RTR3 31 faBo332 One may recite3Z by heart13 the iel li30 Ba" i JGf tfl fap,pa" ~
33
lifu fur>wo T34 II wisdom M of the sixlO s.hools of l;[u-~~'ol33 fu~' u;r,32 I
philosophy" •
UW35 fagor36 He may perform worship31, bear
31a1:l37 €tu ~U1BO,38 O1a, fi01,3' B'~ ~"3 tlaH
fuRoT(')T38 ii the frontal mark" and have bath31 ))fRll'ot37
j 0'~:i!,31 Cla I
at shrines37 •
f~81 ~O l)fTH041 He may practise inne~ washing ~u tiea R's iilaO
tfl r,~ 01~ ~
~~~ ~ ~a'R1 i~ e vert' it wac;
40 and adopt eighty-four
B~TFJ'kJ fuo42 Hfu43 feats
4
Rtf3 44 0 »fT~45 ;:ft~ postures ' of the yogis. But in
43
O1a ri, li'i Wif4Z aH'ea43 ~R et-e ~044
II ~ II tbese42 he shall find 4' no peace44. ua'~' nul' ~ ,
47
nifo0l 46 acl:f47 0l1~8 For manY"years he may perform" ~01f4' RTBf47 mft ~ u'c;4' "3 aufR~eo
;:(tJ49 3TtJT50 II ~Q recitation48 and penance'° land he fU~41 O1a "3 ~u tfCla ~" ~ fiml'2
cff»fT51 trcr3152 may travel" and roam13 over the €ta ~~e,13 f6~,

9CJl-fT3153 II earth'2,
f~ fuQ54 fucffi55 Yet peace" enters" not his heart" f6a 91 ft!q ':luau ~ 91 c51i-60"
Rtf356 0 ~57 ircJJ1 58 even for a moment ll4 and upeo is €tR ~ feB" f~tf li~al7 oul" 01at:!1 ~
~fu ~fu59 ~fo60 yogi's mind" to venture" out again ~aJl e' H~I)f,18 l:f3'eo <i 1;f3 1!3 18 oj

QT~l ;:r~ II a II and again". ~~", afd'e' ~ I

orfa f&ow6 Afu Rrq63

2 Through His mercy'Z tbe Lord has
caused me to meet the Saint13.
~~l fHua'z CJTul' 81)f'H1 ~ H~ Rail nIB .
fi..r8Tf~l')iT II fHs' fu3' ~ I
H<164 3<165 R1~66 My soul14and body"are rendered co- Hal ~H,'4 "3 efu18 t~18 <i are un ~
Q1oij67 urfuniT68 II ollOand I bave obtained"composure". Ho ijRB,17 U'a'ua'i <i faJ~' ~ I
 ( 327 )
99

f;':=;;:':~:::::,::'::·'·::''''::~:::~'':;::::;:;
ure 71 9'13"fa72 ~fCJ secured an abode'o in72 my heart", 010 fB"l)fT 0 l)f3 0'001 ~Tf<:liR~ Bl ~R33173
H01'~73 OTOe[ ~74 and Nanak sings74 the praises73 of aJTf~074 aaBT 0 I
;:r1~ 11811~1I~~11 God.
HTS H~~T ~ /I Majh, Fifth Guru. I-(TS, lii1~l' tl T3aT<J11
l.fTCJ~~H75 »{t.rauCJ76 The transcende.nt'll Lord is illimita- 'lac 1ll)fTHl'll ~rB soT-ofv376 , ll.qla~I077;
...
~~T771 P>fOTH 78»{oTBo79 hIe's, bright77 , \ inaccessibe?8, in- uij'tJ 3· tHJ 78 , RB f~a79 3' €teaT, I)ffe.-
»{8cr80 »{~~T81 II apprehensible", invisible80 and inse- ac 80 1)f3 ie-afv38 ' 0 I

rutable8' •
~Tf<JiR~90 OIalat82 fHJa~T (')83, fR..ac1
84
B"loS2 ~»fT~ God90 is Merciful83 to the poor82, 3
84a1t.fT~85 8Ga1f~r87 Cherisher811 of the world 84 and the B' u'F.iev Ta 811 1)f3 l'){TB"H 811 BT 1-(1B"0I87 ~ I
9
~fCJ90 ~~91 Master87 of universe 811 . By meditat- iRa' BT lliOl~'~188 3T~ ~R ~T )){OTtl0 '
O101j:fcr88 01'8189 ;:r1~ II ing9', on Him, under Guru's guid- Clao ~»fTaT af81)fTc;B9 Bl uo'u31 ;J.tft ~ I
~ /I ance88, salvation89 is obtained.
O1dlifCf92 Hl:n:r~Q93
-=
Through the92 Guru, God, the iRa' ~ a T,::rl 92 r HlJ a'l:1H ~ H'oo ~TB"T93 I

foR3ra 94 II killer 93 of Madh demon, deliversM ~Tf<JOl~ ll.Tc;l BT ula €t3 TClT94 Clat:!T 0 I
the mortal.
O1oJ:ffu95 ~0l196 By Guru's grace98 ,God97 ,the enemylll iRa' Bl BfE"l)fl ~l1fIaT911, iiOl Ta98 BT ~a199,
~R097 98JiOTa99 II of ego98 , becomes man's comrade". ~'fVOlt7 ~B BT R'l:l1 98 ~e il'BT ~ I
Bre>}{T"8 I 00 2~K\!03 T lic3 ~eTg aVRF
By Guru's meditation 4• the merciful - ~ ~R154 el)fTa
010' -, -
OJoHfcr4 ure1»i5 6
5cr3 Master'OO, with a string2 round His ~Tg' fH<Jo~TO H'B"OI'oO tla Ttl311 iIBT 0 »f3
fu-37 (') "91318 ;:ft~II~-1I belly3, is obtainedll and not by any? ;ja: JaR 7 aalti B ~I)fTaT o<:lT· I
other ll means8•
foo{JT o19 ~~10 fOd- Non-eater', beautifully-haired'o and OT l:f'e ~1B"T9. JiBo ~B"110 R~a3 l)f3 ~R-
~CJT1211atzll ;:JOT13;::rr 14 uninimica(12js the Lord,whose'4feet1 8 K01-af<:l3'2 ~ RTfu~, ~~i" <:11 ile'3 filR
14

~ l(;:Jfu15 tlCJT 16 II millions" of meo'3 adore' II. ~ uat'6 B1 ~UIHoT'll aa~ <:10 I

OJol:ifu17fuCJ-e-18tp"19~ He2' alone is the unique 23 saint22 , ~~B" (tJ)2'llif3'0 23 RTg22 0, filR'9 B 1-(0'8
~fCJ20~ H~1219or~22 within whose1l1 mind'8, through the f~B iRo T ~ oT<:I1·'7 ~TfJOJg BT 0 11-(20
reorT3123 ;:rl~ II ::3 II Guru17 , God's Name20 abides. ~RB' 0 I
»{Hu.r24 t!CJRo25 Ever fruitful 24 is the sight 28 of the RB1ii11 R:6B 24 0 B1B r a 211 1)f~326 3 B"'R' o127
a»f'326 »{lJTCJT27 II infinite 211 and peerless27 Lord. '!1)f'Hl t T!
28 30
i
~~28 RH0ti 29 fJtT30 The Master is supremely28 omnipo- H'B"OI tlaH Ra~-a0l31ii1T029 1)f3 JH,:JT ~
t!T3TCJT31 II tent 29and ever30 the Giver 3 ' . BT Be ~TB"T3' ~ I ~
33
OJCJHfu32 nT}-f ,:n.fl»i33 Through the Guru 32 , remember 33 qJoT ~l)fTo132 ~'fJ01~ ~ oTH BT fRHo0 01o, ~
f3334 3Cfl~35 0Tf3 36 God's Name. Therewith 34 the man €!fI oT5 34 fE"(iRIC') U10 (t30 35 ilTt'T il I ~
- ,~
................................................................................... ~
 ( 328)
88
...................................................................................
'OTOcr ~aH137 W3138 swims acrossl l • 0' Nanak. rare" is ntnlil I liet CT~17 ul '=las 3. ti teR 'mI'"
;:ft~ lIalle 1\ ctall the person who understandsU this e RHR"" ft I
state".
H~HUW 411 Majh, Fifth Guru. H'V, \fil~" U~'Ul1
~~.39 cra<!"'0fiEr41 I act40 IS
Thou sayest-and receive43 ftm 3~t t ))f'W'. 3" H" lilGe,40 ut 3
5~2 II what Thou livest 4'. ti t f~,4' 3 H" '~"2 u t I
1

ara'hfr43 ))f6 1E11 44 acp The humble4:t and patroDless" take HRCfln 43j fc'iJilRH44 ii 93 .~I iilCJg un I
HT~4511 pride41 in Thee.
Ry f~ ~~ ~~ >=fa
46 Thou art. Thou art. everythin"'. AS V' t ul 3", t
ul 3", il Ha ~~7 I
~7 301 C!~f348 0' my Beloved47 r I am sacrifice" HI 3al ))fUtCI F.Jlilalt' 3" i!'as'C5'" ~, ut I
cr~ ~f8 ;:rrel49 unto Thy omnipotence",
;:ft@llctll ~50 ~1 In Thy willlOman wanders in wilder- 3M atI,oo )){ea funR'n ~iI'3111 ~9

sri aT~T52 II - nessi' and in Thy will he finds the Rar~' 3 ))f3 3al 'ail" ))fi!a ~u c5tlil
right pathl2 . aR3 r1Z U' B'~' 3 I

YT<! ~faQI~~fl:f54 In Thy wiJI.he singsHGod's praisesl l• ~al 6t.J' ))f"i:cJ flu cpt t))f'C!'14 aVe ~
OT~T~55 II through the GuruM • ;fR" ijJ,ct"g'llll 3I
YT~ 9d'fi.r56y~57 ~58 In Thy will, because of scepticism". 3al atI' ))f"ea ~uH"tl ASS, ~ uma1)){fI'
.
tl'01RY 59

a~161 tIfflll:<1I
m-
f3R6° he wanders" in many" existences".
Everythinl happeDs subject to that lO
'lnlltft"))f'\re ~Ccil~rl7 3 I R'iJT iW ~R'O
u'lilH" g i;liilH iPS ul ~~, 3 I
Commandant's" command.
or ~ >jOl162 or ~ By himself. Done is foolish'z or )tf'ui ))flU, n' lie1 s~ 3 3 n' tit
fRl)iT~3 II wise". )){iilBHt!" I
~a364 R9 ~65 30T In every"sphere Thy will"prevailsM • ua R~,nell ))fi!a 3al 'atl.e' ul Cf1CrcIfCI84
W~6611 ~t!l 3I
»faJH67~6~9 Thou art unapprochable'7. beyond ~ l.li1.u 31 ua87 , RHS Ru jl uajA,
~~70 301 oftHS
71 comprehension". infinite" and un- ))f*:re. ))f3 )jf(IJ1Q70 ~I I 3a' Ifa" t!f'R1)f,72
cr~~72 '0 t:rTe1 ~ II fathomable 70. Thy worth 7'cannot be nul" ii' ~, ii Hi H'BiI I
all told 7z , 0' my Master I
l:fTcr73 R3'O cr1 ~o74 Bless me74 with the dust" of saint's H~ R'fl)){f t! Oat 9t 1I371 ~trrn7. lila.
f~7511 - feet. 0' Beloved71 I ij ~13H7111
»fTf~76 lJfe»iT77 ~fa I have come" to lie prostrate" at H" ))f' in aa .,il7• 3 fRy77 fU))(1 u t ,
3a ~l){Tij78 II Thy gate7l• 0' God I ~ ~'f~! I
~RQ79 W380 ).fil81 By seeinglO Lord's sight", my soul" J!))f').jt ~ elg'I'iJ7I ~~'O ~I)f1G', Hal
~82'Orocr fH~3 is satiatedU , O' Nanak I and euilyN ~' tt'uU trtt!l 3, ij n'niil I ))fi J!QnN
a a
J3:~84tl1~1 II!) II ct I meets,a Him. ul qR n'8 tHa-' ~l 3I
.............................................................,..........•..........
 (329 )
98/99

HT9" HUW 4 II Majb. Firth Guru. H'V, \.i';R'r u'im'Ul ,

~~85 ~n~88 'tItS7 Tben" alone. the man is in painlll h5 ;rIll ijl, i~ ~I ~'l!' ft ~,

~·Rfa88 tJT~ II wben" be forgets· God. ~u ia g t5'C!&~1I ft I

tt:t89 fcil)frU90 ~91 AftlictcdlO with hungerU. he runs" 1:!~,1I et R~""IO ilfelM' ~u UI~~'
fafq92 t(T~93 II about in many" ways·z. STijtlZ ~ 118~yel ft I

fRHCf3 94 C'iTH ~5 By remembering" the Name. he is nTH ~, ))fCfltTc'5'4 cran '1M'S', ~ ijHS' aat·1
Rft~8 mR97 tN98 ever" at ease". He alone receives JI~'I il ft 10 tul (I)'H g U'C!.~
~
-e-lo99 ~fel)fTP.iTlao the Name. whom" God the Merci- ft I f;ma' g ~. '3 'afuH Glen ~'B"oo
tJl~ II 9 \I ful'OO to the humble". livesl l • .Jfucn, fftt" ft I
~~
99 ~~
RSqrq ):far 'fi2 R).f- My True Guru is zaU-powerful .
' HCJ1 R"'er 'I Rar-IRitt"n' ft I ~ ~
~3 II tftfu4 ffiiTB1 5 If I remember' Him within my ))flue! ~ ~'~R ~ f9';rn' arat, as
are R'i7 ~~8 ffifT9 II mind4 • it is thenl • that aU' my Jli R'i' ,\:Iii' 'lS' il "Ii ij(5 I
sorrows' depart'.
ftf3T10 "§q[1I ~112 My ailmcnt11 of anxfety'O and atBic- !lal r.cra'o et alHrcft" '3 "crra" ~ nv'4
~13 tft3T14 »{TN15 tion" of ego" stand annutlcd12 • and ;:a' Z ;j an! ij(). ltf3 \{1 J:f9' I u1 Mel
era 1l~18 ~I~I the Lord Himself'l cherishes me'l. u'R'-ii~" I Gl'8l!' ft I
arfaer17 ~118 ~21 Like" a child" IZ' ask zo for every- 89" et HTfci'e" H&Z' mJ" ~ et ~
R'!19 feri: HarT20 II thing". ors~'zo ijt I
~~22 3~23 (')T~l \{9 By so givingU Lord, the KingZ4 • WI ~t ~<!2Z?i'B "1~ U'ErB"iJ 24 ~ iel
-aarT24 II suffers no deficiency23. orHlZ3 (l)ul& ~ua~ I
'Oa125 '0 028 ~~27 To greatlyz, propitiatoZ' Him. I tAg uaH2'1 \lRnZl trcf7) Bel H& ~I
Hm128 ~l(')­ repeatedly fallZ1at the feet ZI of God, @ uafl&Z' 8'68'sZI a~, ijtI i1 arcrlstZl
~)){TWO 31<ih.rrsy32 who is kindlO to the poorl' and the j fHuS8'n 'o '3 ))ffmfl1 ~, U'H<!\J~ 3 I

;:rl~ II ~ II cherisberlZ of the uDiversel"

u@' afB"~a133 Rf3cna I am a sacrificell unto the perfect'4 H& »ftui ~snl4 R9 if[at ~a& ¥J8,nal
tl~34 II f;::rfo irui35 True Guru, who bas shattered- all ~, ijt. ft1cit "6 Hcft)t(t RrallMf iiitl)ftH
• 36
erri RarH Ha II my shackles31 • ~v ~cllMf- un I

f~oB37 0Tl:(38 ~ By infusiDglithe Name in my mind ' .3

Hi Hn ~ nTH til cl ~t"6 Hg uN'iJ..-
U

foaHB"39 er'ffi4° (')TC'ier be bas rendered40me pureSl.Through ora f~Er'40 ft I \It ~l "11~' s'u'r, a(l)T()or I
-afar aRT~2 ;:rl~ II
41 Lord's love4'. 0' Nanak I I have be- H& 1If-fH..iJ4Z ~, urcr 8<! farlM' ut I
8 II t: II 94 II come bome of Nectar'z.
HT9" HuS'T 4 II Majh. Fifth Guru. H'V, u~ .U'aB'tit I
B"TB"43 aftrTB"44 ~fu'- O' my Beloved'" Lord ! Thou art ~ Ha \{t~s \It t t fR..acl ~, ~,~4
»{TB"45 '€raT~7 II the world cherisher".kind41 ,blissfuI4', fHuSa'(I)41 ~i!_U'=Y47 .iUl,41 IMalTtJ48 •
.\,JO. " ' - '
• "'10

...................................................................................
 ( 330 )
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...................................................................................
0Jfuc48 argTa49~50 deep48. profound4'. infinite80• ~allO.lliTffi{ t?T HT~Cl1l2, ~iSt?lI3, afen3U ,114
arfu"-~5211~tJ5~54 the master l" of universell2 • lofty1l3. lli3 ut?snT-ofuallll ~' I H' 3~ feCl oR
~ " = 56
al){355 JI»fI}f1 fRHfa' fathomless ll4 and limitlessllll , I liveR )){0'Qn 1l2 ~)){'8' ~1~&t?1118 u t I
fRHfa'57 ~~ 'H~t58 by continuously remembering"Thee,
'H~ " ct II - Thou art destroyerlO of painll'. t t:!0t?1I1-n 'F.rCl8'3T. 80 l){(!>i~1112
l:fi:!1nT ,Ill /
~l::j'59 ~o60 foWo 61 priceless82,treasure81.fearless83.unint- ~-ofcra,83 ~F.rHnl-ofua84, aCf'u • lliH,ue8•
811
~62" fooS~3 foo- mical84 • unfathomable llll• unmeasur- lliH087 -ROU II8 ~H~-HOn afu3 81 l){3 R~-
I • ,

~o64 »{CJ1065 ~6611 ablell8 ,of immortal1l7 formR,unborn8' t{Cl'B~'n70 ~< I lliTtle! fUOt?74 l){eo 30'
~7H0f368 »f'Ho169 and self-illumined70 • By pondering71 l){(JTQn 71 Clan ~l){'CJ' H' lliHn en Rfua72
,,"'" -= =
Rs70 H?)74 fRH03 71 over Thee. within my mind 74 • I (j ~ft?' 73 uf I
~72 ~~t73;:ft~ II~II become73 peacefuJ72,
RW75 ROJ176 mi €Jar77 Joyous Lord77 ,the 78world-cherisher7l, fR..J:JCl78 t?' tlT~ tiR~uro79, l){?it'l Rtfus 77
78ijftJTC5T79 II is ever78 a companion711 of mine. Ho' Rt?1~711 ul we1 78 ~ I
~O 01B81 ora The high 80and the low8"He nurses82 . €!ftJllit80 lli3 nlrellif81 t:!l Clu lJCI~oR82
l{f3tItF.;T82 II ClOt?T ~ I
oTH OR1'fue83 HO With Lord's Name, the home of ijQ'SR t? Ul083 R'el' t? (STH n'~ HoT
st8rfue-
.... -- 85
- -OJOHfu
84 Nectar83 • my mind is satiated84 . By HCilli' a~4 ~feT ~ I ajof t:!l t?ful){rB lI
~~6tr1~87;:ft(tJSJ Guru's grace88 ,1 drink 87 the Nectar88 • ~l){ro' H' FlQ'oR88 tl'n 87 ClOt?' iJt I
tlfu88 Bft:r89 ~90 In WOC88 and weal88 , O' BelovedlO ! :an-1188 3 ~R189 f~tJ, i1 l{13H1O ! H& 3~
~t1 fu»fTE1 JJ 91 I remember91 Thee. Wt?9 1 ClareT u f I
e~92 RHf393 ora 394 This sublimel2 understanding'3 I feu RaRel2 RHS'93 H< C![8f U1R'14 Uo'1I3911
tJTe195-II -= have obtained. from" the-Guru.
0T00l oft tJ096 3~ Thou art Nanak's support98, O' ~ nTnCl t?' lli'Ro,98 ~ •• ;J ~Tfcr~(J.97 Fll){T).ft !
OTc!o ~fo97 Morg8 Lord God"! By Thine love l8 I 301 ti'3 98
~1)f10' H' m~ t? Rlft?8 ~ 30
tJTfa' UO~99 ;:rl~ II swim across" the sea of life. ;:pt?,19 ut I

8 II ~ II cte II
HTS H~T 4 II Majh, Fifth Guru. HIS', li~~l U'3R'<TI I
tro lOO R2 ~W3 fiB'S Blessed'OO is the2 time 3 when8 I met8 !:fS'ocl'oO ~ €!u 2 RJ.(f3 ~t?1I H< R~ ~CJf ~
HRfddl<t fHf~»iT6 -II the True Guru. ifclliTII I
By beholding9 his accredited 4 sight7 €!C'if t?T lli};Ul4 t?1t? To 7 lli'u~ll){t l){tft8 nl~
R6B 4 ~OR07 ~38
- -
ih89 3fa'»fT I 0 II
. with my eyes8• I am saved' °. ~l:fi!9 ~l){'oT Ho' tl'o ~3ro,'0 ;j farlliT ~ I

£roll Ha3 12 BR l3 Auspicious are all durations oftimc:- Fle(~" un H~oa'2 (48 fHci) , tJRt'3
. tfB 14 uS-l»fT15 £rfo 16 the Mahurat'2(48 minutes)the chasa '3 (4/5 Rfar~f), U~'4 (24 Rfar~t) lli3 usl'l1

B €?ftT17 RHOJT 18 (4/5seconds). the paP4 (24 seconds), (24 Met) t? lli8R lli3 FlSuTn'8 ~ €!u17
fH~'tl' 8 ~ RG ~of ~ n'~ ~ I
;:ft~ II q " ghari(24minutes)and felicitous 18is th-
at 17 union'8which is with the True Guru.
 ( 331 )
99
~ + .

~>:f19 0103 HQ Making the effort", my mind is ~lICJrw" CIaf~))ff Hal ftl3 t.l~Wa!O \i
20
fmJ)-rC2 20 ~»fT II rendered pure . farlJfT ~ I
-ofo Hrofar 21 ~322 By walking22 in God's way2', my a1J ~ a,~2' ~af"e'lJft22 Hal R-eu 21 R9
gH 23 doubt 23 is all cast away24. ~a \i farnf,24 ~ I
... RaTBT lffu)].fT24 II
-
n H folJT0
1 2S
Hf3dld The True Guru has caused me 20 to Rtl ~at ~ ~ellJfi~' J:fit'O',211
~~T26- fi.rfc27 ii~ hear God's Name, the treasure2 11 of ~lfu~~ ~, 0'1-1, H~ Ra~ CIa, f"gl)f, 28 3
RaTg 28 ~29 ;:I1~ excellences, and a1l28 my ailments21 ~ liallJfi R'allJft28 alwall'){i28 ~HG27

II ~ II are eliminated27 . \i ar~))ff ~ I

>i3fu 30 arofu31 301 Within 30 and withoutl'I chant Thine "f~o 3 S7c:ra~'e3' H& 3al ~as~
~T<!l32 II 3tr l)fTfu33 Gurbani32 . Thou Thyself lS uttered34 arl<t&~l ~t I ~ ij~3 fuR ~ ~tI"a<!34

ol'Eft343 »fTflr ~3511 it and Thyself did describe" it. CIla1 lJf3 ije til. feR ~ ~0<!31l CIla1 I
dlfo 0lfu»fr36 Rg37 ~~ The Guru did sayill."God is one .
-. feCI ~ 1)13
arai ~ ))f1f\:p){1 3C1 "~lfuara
-
~ ~38 '0- ~~1 and through all 37 the times, He is 37
R'falJft RfHlJft ""~ ~~ feCI ~ ~ \ia
38
~fEaTT ~~ II ~ II but one, and there shall not be any liel facs~5 nul' B~OJ'l" I
other3l."
39>i-fi{3oij40 -ofu 41 The immortalising3' Nectar40 I have nfl1cf ~38 .,51
lJf1fa-fuwo40 H& .1\.14'
0]0 3 42 tit».{T43 II quaffed43 from 42 the Divine4' Guru. ijJai U'R'42 tJla t43 ~ I
mer il~440Tli ~45 God's Name has become40 my <:lfuara ~1
-. otH Hal ua - 1CI 3 }:f61or
44
-
411 S<!
l:fl))fT46II raiment" and diet40 • farlJf140 ~ I

'OTfH -a-faT 47 orfH ~8 For me the Nam~ is delight 47 , and Ha- 5el otH ~7 ~ nf3 0 ' 1-1 u1 ~~48 "3
3HTF{49 o~50 oTOOl Name the sports 4' and entertain- f~5 afU5T~49 I ~lfua.I9 ~ 0'1-1 110 ~ tit
Cl1-g52 ~0fT51 ~ 11811 ments4'. God's Nameoo, Nanak has o't')CI i lJfTUGll){t foul-l3illl S<!Tfe~2 ~ I
cto II ct.9 II made02 his dainties ll'.
HTS HOP.)T 4 II Majh, Fifth Guru. HTg, ti;:r~' 1.113a Tuli

RaTH R3053 ufu I begllll of all the saints ll3 to give me H' . .
RI-I~ RTQlJfi ll3 ci5' feCI m;;r1l4 ~ liJTQ01llll
~R~54 f~q ~55 II a commodityll4. CIot!1 ui I ,
0l0~ m3156 HT?)57 I make a supplication110and abandonll8 H' feCI l.!~011111 CIot?T ~t 3 lJfTu<!l mn311l7
f3~aT€t58 II - myego· 7. ~ &f~~TIl8 ui I

~rfo ~Tf059 t:fTe1 gl:f60 LakhsOO of timeslll I am sacrificell8 H1:fjOO ~alO' Il' <tC'ii ~3' ~S1oe. ;:rt~
~ol»iT61 ~~62R30 01'1 unto them and pray for the gr~nt02 <:Ii lJf3 Rl~lJff ~ liat t#t ~3e:1 t#t mJ1u3102
qaT63 ;:Il~ II ct II of the dust03 of saint's feet. ~l a03l aa~l u i I

3H BT364 3H uacr65 Thou, 0' Lord ! art the donorll4 ~. ~ SilJf1Hl ! ~31CI04 ~' nf3 t tit s~t')ell
ftro r366 II - - and Thou the mightyOIl destiny fCTRI-I3 ~1 R51:frolo I ll

scribeoo.
~H RH0l:l 67 ~68 Thou art Omnipotent07 and everlll :! nas-aoralH'0 1l7 ~& ~ i ~l mlgtA
 ( 332 )
991100

~911 tbe peace-liver-. ))ffCI'H-'8C!U's" I

Rs ci ~u13 ~aR'~70 All are blessed70 by Thee. Do Thou RIa ia- ciliA aa~t ua'u~70 aft O~ I
~Rq71 aay UHTaT72 make my72 lifetime", fruitful 7l • Ha,7Z iIlwn7t RHt ~ Rm,n as 111
yar73 ;::ftQ: II ~ II
'e0Rf074 3'i ~75 TheylO,whose bome?' body is render- ftrcp ~ ural' (~fu) ii ~7. ~~
ed pure" by Thine siaht?·, conquer"
yC'fuJT76f1))ff3){77arij78 uft3.,71 ;j t'aPH' ~t 90'0 ))f'3H,77 i «fan71
ftnn17~11 the arduous71 souln, fort7l • fa~71 3 ftia 'AgI' ,un I
3H ~82 3H U'a~ Thou art the giverU and Thou tbe t e<! ~,IZ ~A ~ t ul a'Cl'a~13 V ~
ftrtrr384 85
~ ~cg it powerful- designer of cbaDce..... HRO'a14 1 ia ftfwt.. 6T iia m
~n~ ~II ~u't I
A
None is .s areat a warrior" .s 1ilqt"
all Thou.
Cloo 100 croo
~87 R3n al »i3 I applied- tbe dustl? of ,aint', feet R'ql)ff e Oat tft q:J17 H· ~I.li f'aui"
~ B1OJl89 11 to my faceD. 3B~1
~fa91 feC'iFt192 My tomal-understanding" and lIIun- Hal ~~ RHS" tJii IIIv~faRH3'1 H'tft"
93cHftr94 95>,fi f an96 II fortunate" "evil intellect" did dis- Itf5u ;j arell)fflz I
))fas'·
appearU.
R'J Ulfa97 ifR98 em I sit.. in tbe True Homel? and H· R\l at,fU'7 tJlii!CI vfd'et" ut ~ ~~Ht
~ aJTel00 o'OOr sing'oo Lord's praises", and my ~, ;:fR" artf'en'oo Cla~' ut ))f3 Hat 1153

ftrcriR2
.
aor
Cl'l " Clt: II
3
~- "B II falsebood' is cast away2, O' Nanak I ~'RZ ;j far))f, 0, '3 ~Cl ,

~~ 411 Majb. Fifth Guru. ){lV, u·"~ U'3J:J1ul ,

NJ:iq4 orul ~5 O' my so great' BestowerlS I let me if Ha JHj rilS e"3'al ! H' 33 ~, is" I

~II not forget· Thee,

crfcJ faotlt7 9aJ3(,)8 Show mercy7 unto me so that I be Hi ~i f){ijev'C'i1 7 era ~t it H· 3fal){f
))fQe'ait))ft' tit l{la ~'o &farl)fl'o "T~t I
Rfar CT3 10 " imbued with tbe love'o of Thine
devotees',
~9 aR'11 m~12 As'z it may please Thee, O' Lord I filA 1 Z a~t 30 ~arr saT, if t.J.i , H~' I feu
~ ~ fu>wEl13~ BTq14 grant" me" this gift'· that by day' ~'a" t.J.~'O" Cla fa ft!~' ~'1 H· 3aT
~ Afu15 CiO(!T16 tJ~" and night" I may meditate,a on fRH'a~t3 Cla t I

i <=t" Thee.
i Hrel 1? ".fUllS 110819 In the dead" dust" Thou hast in- liat!'" Mel" f~ ~ f'ap,.r Ta 18 ~Cl120 0 I

.!
: RH~20 II
...
"R921 furs
95'}>,.rT23
-t:JTE1 -e-p,p22
24 II
fused zo comprehension",
Thou hast given2Z me all the things Z'
and goodZ3 placesz.,
~ ~~ R'a'
uo I
qS'21 3 tJOTll)ft23 l:P~iZ4 ft!v311)ft22

I .
 ( 333)
100
...................................................................................
»ioe25 ~26 ~H27 Of all the joysZl, merry-makings·, RTal~ liml)ft211 • aar-aall)ftZ~ • I)fmre~
3HTR28~g32 ~29 R30 wonderous playsZ7 and entertain- ~30l27 l)of3 f~a ua~'f<:l)ft28 ~g' ;:; ~

~~T31Hltl II ~ II ments28 what-so-ev.er pleasesZlThceU 31 3Q32 ~ar' ~art?,28 ~ ~\lIO ii

that 30 comes to pass l1 • l)of'~'~y31 ~ I
f~T33 f~3T34 ~35 (Remember the Lord) whose33 art (~R ~l)f')-ft~, finre~ Ole) ~lut!ll)ft33 \10
~-g~3611 aUII the giftM which we receive30 . R'e11)ff38 ~'3iI4 ;:; l)ofRl' B'~30 \Ii I

531u37".,iit~38jHQ39 Thirty-six" kinds of delicious" iil'313 7 WOl'a 9 ~l)ofT~538 l:f,<!311 ~~40 Q,

~oll R;:rtl Jll:fTffi42 dietsHto eat 40 ,comfortable4Zcoucber l • ))fTe'H ~Z U5W41 , t~43 \1<:,44, ~l:f­
~4~~4~5 cool 43 wind44 , revelments4'
peaceful41 ~,it411 ijQT-aall)ft40 ~ fH'oll)oft H~ S\lrat47
~B'46 -acn47 QO~8 and enjoyment41 of sweet pleasure47 . ~'H1C!O'" I
tft~ II :3 II
w49 ~q5~1~51 ~52 Givel ' me the 41 mindlO , 0' Lord! HQ ~<:r'll HoOO ~111 I <J \{13H ! ;'1112 3Q
~f(J53 ordt II whicb lZ may forget 13 Thee not. 0' ~w~1I3 I
RT >-rf3 54 -e-ffi55 fH~S6 Grantee me the understanding" by HQ ~\I R~1I4 \{~Tolll Ole f~R tIl)fT'6,1I8
~ fu>,.rrp1 57 II which lo I may rememberl7 Thee. H' 3aTl)ofa'tlo1l7 Ola t I
RTR RTR58 3a QI(!59 I singOO Thine praisesllwith my every ))fTui \la ~l)ofTR1I8 o'~ H' 3a' ;:IRlII (JfTfeo llO
~o(?c~n oT~ qra breathU,O' Lord! Nanak has lOught Ola~T \It. it R'el' ! oTOOl & C!!et ~ tiajll2
~~2i11~18Ict~lctt the refugee' of the Guru's fect llZ •
~l UoT\llI' ~e1 ~ I

»TS' HUHT L/ II Majh, Fifth Guru. HTS, tii=l~'

l,J13F.f1<:11 I
fR613 63 HT81(J~6430T 0' Lord of Thy willoO ! to obey Thy it l)of'l«!l a;;JT811 B fI))fTH1 ! 3tJT ~aHl0811
y~5 0;:rrp166 II commandOll is to praise1l3 and eulo- l-(O<!T <:11 3m 0l1a311l3 3 ~R33184 Oleo T ~ I
gisell4 Thee.
Fi67 far»iT Q68 ft:p,.{rQ69 That alone1l7 is the Divine compre- ~~ ~<:11117 e1F.r<:a1 farI)fT3118 3 R~_f~~'a89
~'iO ~g71 ~172 II hensiono8 and visualisation1l8 which 70 ~ f~<:13Vo 3Q71 ~aft72 ~ar~ ~ I
pleases 72 Thee 71 .
Fitr173 H1174;':j 1{3 tft~75 That 73 alone is the meditation74 &~ ~u173 <:11 fRHtJ0 74 ~ fi=l<:13' y,i=lt;J711
'3~76 gri77 1.1078 which the venerable 711 Lord likes 711 . lJ.i ~ 3~'~1711 ~ I ~R ~1 aiP 77 I')j'~a
far»iTOT79 t=J~ II ~ II To abide in His will 77is the perfect78 af<:1(!;l <:11 1i~H"578 fe8H 79 ~ I
knowledge 78 .
80 811 83 f;:r<J3T84 3'ij f;:J3 82 ~ ~ijJT83 ~ijJe' ~, ;J lJ.i !
30T He , who is pleasing to Thy
84
".;'iH3
... - oT)-f-
Re185cn~8111 ;:l84FrTf(J~ mind82 , O' Lord ! sings 81 Thine ~<:1811 3a fIQTaR80 oTH ~T ijJ; fe0 81

3-a Hf(1)82 ~T~83 II ambrosial80 Name. Ola~1 ~ I

Thou art of the saints811 and the ~ R1trl')fi88 e"T ~. l')f3 R'tr 3'a <:10 I
~ R30 qT86 R3 ~~
R3 RTfuEJ HQ87 H'T OT88 saints are Thine.The saint's mind 87 js RTl:!,l')fi ~1 f;:J~387 3'a 01~ fu8 88 fOll')fT ~,

;:r~ II ~ II domesticated 88 with Tbee, O' Lord!

....................................................................................e
 ( 334)
100
= » $ ••••

3 Rao orl crafu Thou nurturesttt Thine saints.

189
l{f31.f1E II
R3 'ij5fdlo ~H RfaT91 The saints sportlO with" Thee, 0' R~ 3a n'l5'" ~~90 un, ~ RR'a 9Z ~
92oltPP.i193 II '2World·Nurserer'3 I l.{fall,sq'3 ,
»ilJ~ R3 ~g l:ffi94 Thine saints are very'4 dear H to a8 R'1l 3~ ~r,i94 fH~98 5or~ un I
~ fU»frij95 '3 R30 a Thee. Thou art the Ufe-breath" of ~ ll{1U~ R'ql){t ~ ill~n-'lI){TR9' ~. I

l.{W ;:(1~ II
96
a II Thy saints.
,~o R30 ~ HaT Hq My soul is asacrificet7 unto those Hal 1){'3H' ~Qt R'ql){t ~a' UialI7 Wtft ~
oro~97 II fun 3 saints who recognise" The~ and who tim;) 3<% . fFfv,<!~88 un »lf3 filU~ 3a
~T3T98 ~ ~g Hfo99 are pleasing'OO to Thy mind". N'a88 0 ~aT 5~'OO un I
W3 100 II
f30 ~ RfaT 2 R~3 In their associationz I have obtained ~t t!t ROTa2 l)j'~ H" Rt!t~3 I){'OTH 4 U'
J3l34 lfTfu»iT ~faoR5 perpetua13 peace4• With the God's f8",' 0 I Vlfua.li ~ Ii'fH.,all nIB (51()cf iii'
?>Toor f3trf36 »iUJTOT7 elixirll Nanak is sated' and satiated7. 3 tJ..'u 7 fOTI){' ~ I
;:(1~ 118"11 cta II ~Oll
HTS H~BT l.I II Majh, Fifth Guru. HIS, Uil~' UT3a'Ul I

! ~ ;:(58 fofq9 (JH Thou art, 0' Lord I an ocean' of ~, ~ R,fus ! U~8 ~ RI{t?a'~' ~ H"
Hlo 10 qHt3 II waterS and I am a filh lO of Thine. acn H51'o ut I
3ijT 'OTli ~tl1 ~ I, the thirsty13 piedcukoo12 , long H" flPlf'R" 3 Uulu,12 , 3a nTH t!t CRl" ?; .
trrf30r12 f3l:f~ 13 II
.. for the drop" of Thy Name. aaR'ql ut I
~Hijl »iTR 14 flf»iTRT15 Thou art my hope14, Tbine is the ~ Hal ~Hlt?'4 0', ~ Hal ~u'8 ~ aa
~Hol ~H ~1 RfaT 16 thirst'8 with me and with18 (in) n'8' 0 (I){"t:cl) tit HaT ftJa' 7 RHTf~I){T' 8
HQ17 BloT18 ;:rl~ Ilctll Thee my mind is absorbed18 .
17 ~f~I){' 0 I

i ft:l€[19 arf'o'!20 lfJ21 As" the child20 is satisfied23 by filR sa 2' cj ail 23 weT O.
a~,'9 ~~l20 ~l:I22
W

! Cflg 22 »iU1T~23 II ft:l€[ quaffing2' milk2z • as a poorman24 filR 3il' f~Ol orals 24 ~5328 5320 li<! a
~! fooQ3 24 q 0 25 -e-fCf26 obtains 28 happiness27 by finding 28 ~g1l7 UT~"eT29 0 3 fHR 3C!' f3u'rel){T
:1 Rl:f27 Ur~2811-f~329 wealth28 , and as a thirsty person2'
2 32
yag ' R135 u'<!130 uro 31 Cla~ 3a3';:1'
:1 tl8 30 lf~331" cS~T32 is refreshed by drinking3' cold32 ii ilie l ~, )J{n ~R 3i!,33 ul fuu ))f'aHT38
0(. -

~ f3{133 ~fij RfaT 34 f~~ water 30, S033 is this soul38 drenched 38 ~f~i 't!l ROTa 34 llfea ~gl nTg fiil 38
~ - -
~
-Eo }(O35
_ ~1()136 ;:rl~
_ II~II with delight in the association34 iltt?l ~ I
~I of God.
'"
~ ft:l€? »i"..fq~37tltror38
~ - - As the lamp38Iights39 the darkness37 • filR aC!i ~~. ))f~ij37 ~ l{Ol'839 CIa fe"t?l
~ trOaT TfF 39 II ~03T40 as the hope 43 of wife thinking" of o , ftlR 3i1'
u ll{1lf<! cia40 t?T flf))fTg4' Clan
: fu~341lfij042»iTRy4311 her hushand40 is fulfilled 42 and as ~T5l ~uGl - - .44uel
't!l @Hlt?43 42
~ iltel ~,
• =
: fHfB tP3H44fti€l ~345 one becomes40 happy48 on meeting a ~ fi.r5cj ~B40
fitR 3~t itl~ l'){lU~ ful'){'

...................................................................................
 ( 335 )
100/101

::::'-;:-:~~~::::'-::::;;'::;':;::::::~'!
'€Jf0l 48 H'Q49 aOlW50 imbued llo with the God's love. t!l \{1348 (')T5 aarl llO ;jel ~I I
~~ II~II !
R3(') H 0l'~51 Wo The saints have put ll3 mell' on the
52
wof0l tJTf~)){T53 II God's path ll2 .
RTtT f2fUTf8"54~foRdT55 The merciful1l4 saint has domesti- 'efuI)(T~TnIl4 R3 ~ H~ ~fuqJi n T5 1l1l fiJ5 TlI6
fars Tfu))1T56 II catedllll me with llll God. fP3 T ~ I
~fo ~HCJT57 'JH 'Jfu a God is mine ll7 and I am a slavel8 of ~TfuaI~ Hcp Il7 0 1)(3 H< ~R BT oi5118 I
BTR58 OToOl' Ra~59 His.O· Nanak ! the Guru has givenOO ;] nTner ! qJa f ~ H~ ReT n TH69 ftr3T60 ~ I

-= R'e- ~lor6° ~1(t- II

010 me the True Name ill •
8 II ct8 II :<ct II
HTS' H'JBT 4 II Majh, Fifth Guru. H1~, l.i~~l· UT3R TiJl I
»j'-fH361 orH RB'T62 The Nectareano'Name is ever I2 pure13 • 61
)){-fH..,3-He1 nTH RB1~62 ul J:['Q63 ~ I
fmn~'g1»fr63 -II God lO is the giver of comfortll4 and iJa1 6l1 I)(T'OTH ~(!uT'064 3 Ba~-~a eran QIl
Rl::f~164B'l::f fawon 65
,
the dispellero of pain. ~T5T ~ I
~1}}fT66 Ii
~fa67 RTt6 8 Bfcr69 I have tastedO ll and seen7' alllO ;ja67 B:I)(Tp68 ~< HT(!69 cf ~~71 5e
RT~70

HaTC;70 ~B'7I Hn 72 other ll7 relisheso 8 but to my mind72 (]o I t[~ Ha

fe 3 72 ~ ~TfuOl~ ~l fol)fTH3 73
V

'JfCJCJB:73 Rg 374 the God's dainty73 is the sweetest71 R!iu n Tc;<74 fHQ;3V ll 5ar~1 ~ I
Hlor tll~ II ct II
75 ofal174 •
C\oct 101 C\oct
-76
tl -
tl lJl~
~77 -78
R Whoever 7C1 drinks 77 this Nectar, f;:tU;p76 ;j~1 feR »{-fH3 ii UTn 77 era~' ~.
= ~

f3113T~79 II he 78 is gratified 79 . (j<J 78 l{Ro ;j ~iPT79 ~ I

~HCJ80 ~~ ,:r oTl-foR81
UT~82 II
oTH fotT To 83 f3Rf~84
UCJ Tuf385 ft1B89Ra~86
arCJ l-ffn87~oT88;:rl~ I=< I
{tffo ~fa~l!90 lJT~)){T
ImmortalBObecomes he who obtains8Z Ih-ofu380 ;j ~i~T ~ ~u. f;:tu3 T oTH ~
- the Name N ectar8'. l)f1fa-fiJtiP3 81 ~ Ua TU38Z era g't!T ~ I
The Name treasure 83 is obtained86 nTH ~T J;f;:JT o I B3 ~R84 ~ fH5~185 ~ f;:tR B9 e
by him 84 in whose 89 mind 87 the fu ae 87 I)(~a Olaf ~l a T(!)86 ~RtJ188 ~ I
Guru·s hymns 8C1 abide 88 .
He 9l, who receives the God's essen- ~ ~'fuaro
-=
e l)f30 90 ii= =
Ul~'~T
-
~ ~;]91

R 91 f3lJB92~UJT6193 II ce 90 , is appeasedt2 and cloyedt3 . i;:tQ2 3 U!U 93 ~f~T ~ I

ftffo ~faRTtr94 tJ1fu~ He, who obtains the God's relish t4 ~ <:'fu Cl]5/ ~ B:l)f,~94 ~ u 1R5 orat!l ~
R orfu ¥8" ToT95 II wavers 91l not. ~<J fia ~896 0;]1< ~i~T I

BRfu 96 UCJ1Uf3 97 ~fa98 HeBCI,who has good fortune'oO recor- f;:tR ~ j.r-~99 €!3 BaT
9 I ar'OO f~13 u~ un,

'Jfa nTHT ful! HR3fol 99 ded on his brow 99 , attains 97 to the ~;]96 ~TfuaJo 98
Rl){TH1 BoTH ii UI~'t!l97 ~ I
- -. - :=~-

9Tar1or 00 ~~II a II
1 Name of the Lord God B8 •

.........................................................+••••+•••••••••••••••••••~.•
 ( 336)
101

ma ~~2 ~3 God bas. come into tbe baodsa of .,ru'l fW5 ~iz iJ mit' 0' 3 tim \PR"
»fTre»fT - ~aRI~4 One Gurua from wbollliood many' ~a' m5'W ~~"iJ4 un I
~511 receive favours·,
~6 mar7 l:fCT~ ri On associatinl' with Him'. many' ~~ HB' ibJ7 CRt ~il' ul ~
~II get emancipated', " iPiJ iJn I
10
(')T)f ftroTOT q[O)ff\:fll The Name treasure'o fs received ntH V' 1fiITn"o ~at V arm"" uarta ~vr
tJTel»f CTtr 12 (')TOOl throulh tbe Guru", Says" Hanak, 3I" i1l "a~"itZ \JiSt iel ~i" ~tl
RaBl 13 ~14 ;:ft~ rare'a are tbole who behold'· their u't ~ R'ros 0 ~wt4 un 1
II B II C\4 II =<=< II Lord.
~Hu.W411
Majh, Fifth Guru. tim" U'3EPtit I
HT!f,
16
fnf'q15 fRro fafu17 My" God, tho Lord Mutor", il Har" .,fuili, ,!"f'H1" H'B'Of, ~ 1fiIt~t'
ufo ufo ura H'a
18 19
II nino troaluros", eightcen miracles" »HO'at ClaT)fTBl ecral»t{f" ItS RJjiJ eB3"
and all the riches", 31
;::(O)f20 ~2l Tho doepD and profoundu One twrZ2 ~ iI~Z3 Y'a1:f ul i1l~zo ~ )fTB'

arfmJ 22 ars-ra
23
II is the wealth at of lifelO. J.Gr2' 3 I
Wl:l24 ic25 ~Rp,p26 He, who fallaD at the fcet lO of f;:ro;rr F t! iia1"10 fBart!ra, 3, ~u~·
iJar27 ~28 ;':i qro the Guru, enjoysH lakhs • and ~ ,;Jt tit a~1 3 HiI auTaf27
Z ZI

WaJT29~130 t:llftll C\ II millionsz'ofpleasuresHand delightsZ , 3I

7
H'~2'

eaR q31 ill:a32 ~33 On seeiogUthe sight"oftbe Lord,one Rrfuv ~ .TCJIt @~3Z n'B' ~ ~:J34 .
uC'il3r34 II RaTB35 is rendered31 pureM and he laves. fi" wet 3 ))fa ctu "f'lJC! R'a- 5aT~3'
QQ1a36 9TE137 J.ifat38 11 all- his brothon37 and friondsN • 3 R"<!f3' 0 ~~I B"et 3 I
~39 )Jfcjjtrq40 By44 the Guru's kindness", I medi- ilcrt tit ~rel)J'·' ~"f'~, H" "f'lIi·z ut9
Jl»fTH141 l2i\lor'2 QIO tato" on my·z inacceuiblc" and ~. ua 3' l)J'3 R9 RHr° ~" ~~ R-e"
f~r43 344 R;r45 incomprebtosiblc40 Truo" Lord·'. RT~·' 0 f~" ut I
fq~46 t11~ II =< II
iI' ~7litJfu4~~9 A fewM, by great" good fortune'z, iet ~~.. tit 5'~11 vci QHfN ~~,
ft~50 II 51~9'aft52 obtaio" a sightll of Him, whom· 7 ~R 'e' ~I U,~,II 3, f;mt7 0
eaHQ.53 i ~8154 men make all 48 the efforts'· to find" 8~4' m s@ ATa" liI:JnlO crat! un I
ure 55 11 out.
~56 »{tJla57 ~58 Lofty",infinite'7 and invisible"is the !5~·. QI)f":r'7 l)J'3 ))ffe..~ 3 R'fuv e T
•
~59 §y60 H(J~61 Lord's place".Tbe Guru bas shownlZ l)fJNTn'1 I ctu lO Hea'" <nat ~ NO f~·z

CIIi ~~62 tJ1ft II all me tbatlO palace·', fea' ~ I

difiJa 63 aJg1cJ64 Profound·' and unfathomablo" is tUf"a l)J3 ))fV'~ ~ 3a' w-fl{:J ~,
~a65 (')T)f 3ar II Thine Noetarean·' Name, 0' Lord I n'H ij till
•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• coo •••••• oo
 ( 337 )
101
t.· •••••••• · ••••••••••••••••••••••••••••••••••••. .• •••· •.••.••.••••••••••••.•••••.•,

J:[&f366 !fe~ ftn3 He, in whose mind" it abides", ia ftIR @ f;a" ffi ft!U ~~81 ~, ~u st!-
~67 ~R~ II elQncipatedl l• J415'R" a W9' ~ I
cufo tq069 f3oi 70 Tbe Guru bas cut off'72 all" (his) or CI~ "t (~llit'O) 91ltft R'alItf17'
cl (tA)
R'aTS'71 ~72 ;:rn73 (thelr)'O fetters" and be lets absorb- is1~" ar~ S!~72 u~ ltfii ~u SlItf'H174
(')TOOl' Rm;:r74 R~'l75 edftln the Lord'4, 0' serf'3 Nanak. ltfecr mn 71 ii ~~, ~ nsa'i n'niil I
;:r'l~ 11811gel\~all
HTS H'ua'T ~ II Majh, Fiftb Guru. WIr, U"Vt" WaB'ul,
l.{g for0tfT76 3 ufo" By the Lord's favour''', I meditate 71 O'as 91 SfuH371 Rt!lil' H" ,='ftJili B'
ufo ftPtf~(l78 II tI.i on tbe God's Name77 • Tbrough tbe (')TH" t"RH6t!,78 ut I Sl»fT).{t tft fHu6 71 a'\:11'
~~79 3 H'''ar~ Lord'. grace7l , I sing"song. of joy80. H" )jF.fl ~ or't~ CII'ren8' ClSt!' u t I
~@8111
- @03~ . All- our lives14through. we ought to ':fij'fe))(t, sfti'-feltfl, stfaltfl ilt "'CIIft!))(1
R~ tJTOT3 ufo rememberSZ God. whether standing, R'O R'»l R'all3 ltfTaSS,84 <:'~~ t!' ))(a'-
fq~ytr'l»f82 ROJ583 sleeping or walking. tfc'iIZ erao' €tf~3 ~ I

~at:!'T84 ;:r'l~ 11911

oT)f »f~~85 H 0l~86 The saint bas given87 me- the R3"8 H088 is ~ ~H tft 'q<:J~SI ft!31 8' 3 I
RTO t:!'l~y87I1fC(8Nt:r8S medicine" of God's Name. It has ~ ~ Ha u'tf8 Cle! 'Ii s , un 3 H'
291 foCH~89~:ill)fT9011
01 1 C'Ut off" my sins" and I have U~3..·1 ii furl)f"O ut I
becomelO pure".
l)fo~92g~3fnOl'Rl94 Happiness9Z reigns" all round. My R'a ~1SZ ~oB3 aul 3 , ~al ua l l wa1
Rg 95 ffiItg fiRi'-
t.ilat pains. have all departedl4 and all ~al4 ~ arel ~ Itf3 Ha 3Rl;j97 fHCS"
R 96
'edB'T97 ;:rl@ \I ~ II my pangs" are overl ". are '10 I

fuR 0lT >Jf'ar98 ~99HCT Hez• whose side'" my

Beloved'oo fHR t!' ti'l:f18 ~a' l{13H'oO \laBIIs~. ~U2
fUl)fTCT 100 2
II R H'Ol3y3 takes., is delivered 3 from the worldS ~31 RI{t!CJ4 3" 1iCl~ ii WBr ~ I

RraRJ 4 RR'CT5 II - ocean 4•

RB 6
~7 fufn Old He, who recognises8 the Guru, ~ OJa .
- t ~ fi:f~TC!B,8 ~ @\J
- R"'~II t!1 liH'e1
7

~'3T8 R ~ or{fl0 9 practises' Truth". Wby'O sbould bes. Cl6t!' 3 I ctijl 3B fiil~"o i-m" ci~ ?
~t:!'T 11 ;:r~ \I a 11- then feel frightened" '1
3 RTtl Rarf3 13
~12 Since the time'Z I have obtained fHA ~5T2 3' H' Rf31lOJ3 13 ua'U3 iil131 ~
))(3 ila t QfHfStJf,14 \Jt, iiii'S'1I t!' ~317
~" 01~ 'iG314 the society of saints13 and met'4 the
~a,e cj fOJ»fT 3 I
~@15 ore'l16 S~17 II Guru, the demon" of pride's has
departed'''.
RTfR WfR 18 ufo ar~19 WitJil every breath'8 of his, Nanak »fT~ uS J!»fTR'8 n'S .n'oCl, ~,ftJ~~ B1
'0'001 RBara wfol a1a31 OJ,~'9 O1aB' ~ I RVe OJa t ~ ~ij
~'l~;:ZO H(JT - u:Jt:!'T21
sings'S the praisos of God. The
True Guru has screenedzo my sinsz'. u'u tZ ' ~ cti1 f~3' 3 I
20
- i
.::::;:::~~~:.~~ ?O••••••••••••••••••••• ..........!
 ..
( 338 )

~
~Oq/qO=l
/~~~ ~~~~~~~ ~~~~~~~
101/102
~~~~~ ..
I HTS H~5T 4 II
~fu22 tif3 23 ~or24
fffar 25 oT3""26 ·11
Majh, Fifth Guru,
Like warpU and. woof 23 the Lord
is intertwined28 with2' His servant 24 •
3~22 U2 23
H~, ui:r~· uT3aTul I
t!1 3~t I1ll1TH1 l)fItR t!TR24
n,~21 fe01 fl101 28 iifelllT iifelll T ~ I

l{g l{8lfrB 27 ~or The comfort-giverZ' Lord cherishcs27 l)fI8TH ~~'O28' !JllITH1 ))f'tR nR ttl
Rl::fe'T'3T28 II His serf. Ua~F.I27 O1aP.' ~ I
uT~129 lfcp30 lflR~31 I carry watcr21 ,wave fan 30and grind 31 H· ;:m29 -e.~, utI tTl:fl 30 i~~T u t 1lI3 t!T<!
•
"'...
Ff~OI" 01" ~o ~1
-a-r ~rain for the (God's) attcndant who lit·Ut?13' u t , (ua1~) cfu~e ~el fitR ~
»fT<Jq32 ;:rl~ II ct II has the longing and occupationU 4.i ;::!l tJ'01al t!1 u1 tJ'u 3 qi~t32 ~ I
of the Lord's scrvice.
orrf~33 fR5or 34 tL& The Lord has cut 33 my noose34 and R'fus if Hal ~Tu134 O1c I1cl 33 ~ lli3 H~
~T35 5rre»fT36 II yoked!' me to His service31 . ))f1trc!1 cf~ R~38 ))j'~a H;J311 f~llIT ~ I
~0lij37 RT~ orT ~or The order37 of the Lord is pleasing31 !J))fTHl t!T saHTn 37 ~R ~ ajs ~ fe'3 38 2
Hfo38 gtfu»fT39 II to His slave's mind3l • ~aJT3' ~aJ~T ~ I

R~140~41 #f42FfTfua He does41 that 40 what 42 is pleasing43 ~u ~ul ~i;40 O1ae T4 ' ~I fitu;JT42 ~R ~
gT~3 . R~07 ".fa'fu44 to his Master. Within" and with~ W~01 2 9T~'t?,43 ~ I »{'t!a 44 3 aTua~Ta48

e~fcr4~~46;:ft~II~II out 41 the servant becornes supreme 411 . ~01a F.IaH<!l48 5 ;:r'~T ~ I
~ B'?)T47 3rcrCJ49 ~ Thou art the wisc" Master41 and ~ fRl)fT(!;T 47 HT~014' ~. ))f3 RTa1l)ft i!0I3hf i48

i fufu48 ;:rrof~50-11
ClO~
1 ~CJ '& ~o7 iJ Faddl 51
knowest llO all the ways4'.

The Lord's
102
serfs enjoyS2 God's
;:rT<!~TIO ~' I

RTfus t! nsa
qO~

~'fu~~ t!1 4.13" ~'1lI5t!12

HT~fu52 II affcction". ~aJ~ un I

I
;l f~53 QTC?CJ O7T54 What83 belongs tol4 thc Lord,that lll f;m;J' ~sa3 l!))fTHl ll4 t?' ~ I ~ua8 ~R ~
ASS ~0I"58 OI"T- R~OI" belongs to His pagelll, The page is a.!HTF.l3 88 t?':} I ~HTI:T3T ))fTu<! l!l)fTHl ~1
oTerCJ ul Frfur56t=JTJa57 distinguished" in the association88 R0I3 86 llI"t?a <:11 ~U1T 3 ~;:rTaJa1l7 ci~T :} I
;:r~ II ~ II - of his Lord.
»f~359 (5TC[fCJ ;':j60lf~_ He, whom lO his8' Master clothes ftl'R 80 ~ ~Ra9 t!' H'~or rei=l3 ~1 tdF.1'01 111

I
!
CJTfu»fT61II trUfu62 ?)
Htfr63tffs ~5~t6411
t3li70 R~07 ~ ?)T?)Ol'
~0~165 R66 OT~CJ67
ofglor68 ~~9 ;:Jl~
with the robe of honour81 , is not
called" to accountll3 again 82 ,
To that 70 servant, Nanak is a sacri-
fice el • He" is the pearl8' of the
deepll7 and infinite88 Lord.
UftJt'i'€tt!T ~ ~R i:; H3 82 (j St1 U3113
-

~e1 n~W RW~~T84 I

~R70 ~01a
~u88
, - =:1'-

3'. n To01 af~uTa68 ;:rt~T ~ I

tli;17 3 QI)f3118 I1))fTH1 t?T H31 89 0 I

II 8 II ctt: II ~8 II
).fTS' ~ 4 II Majh, Fifth Guru. HTS, u·tJ~· U'3aTal I
Rg fa'~71 UlCJ 72 Hfu73 Everything7' is within73 the home72 , ua n a aJ..fu 72
~ f~tJ73 :}I feCT
not even one is without. ~Ta 0<:11' I
acufcr oTUll1
I$ •• e •• e~•••~ ""''''' ~~""~
 ( 339 ).
102
................................................
sTufo ~574 ff5 He 711 , who seeks74 without, is lost" ~ a~a<:Te ;t~T'4 ~, ~CJ711 RR711 "fee
~ClfH76 ~(STtit77 II in doubt 7s . \.!fR" ifft!T ~ I

qJO uoRTB178f;:roT By Guru's grace" he8', who has aja' t!l t!~T78 ~)jfTaT ftfR ~ "1i; .~
"f'3fa uTfu~80 R8J
79 found 80 the Lord in his mind", is t)f'ui l)(38a'ao71 l)(t!'C 5T~o f3)jfT ~ I
"f'3fcr arufcr R-a<;T82 comfortable82 within and without. ~CJ" l)(t!a' ~ ~'CJij' lll:it'2 ~ I
tfl~ II ~ II -
fgfH 83 fgfH ~crA84 Within him the ~tream811 of Nectar8G ~R ~ l)(ee lltrTCJR 811 t!l otf' ~a'81 ~o

"f'fl-f.385 QTOr86 II uniformly83 rains84 • ~~84 ~ I

H"Q87 U~88 Jf~ The SOUl87 drinks8', hearso and ~'d'H,17 oT).{'o g lir'el 88 , ll~tft" 3
Re~90 STBTij191 II
lO
reflect" upon the Name • ~trTCJt!lI' ~ I
~OB92 f~~3~ fen It rejoices82 and enjoysll3 day and fuCJ ft:!?i14 ~ ~81)jfT12 -a Htft13 aetft ~
OT31 94
~5 Rtf' night"" and sports" with God for ~ Rtftr: ~ CJH8 tlll
m VTfuil! 'QTB
~fo ~(Sr96 ;:r~ JI ~ II ever and aye". ~'iirt!1'1l 0 I

;:roH ;:roH97 CiT By saint-Guru's" grace'OO,separated18 RCJ-ajatl l t:!l ef'ma'oo t!i ~, ~

f~~f31)fr98 fHfa~ II since many births87 , I have now t:r?iHtl 7 3' f?lto T" , H' qc! r:rfuill§ fim4 e
RTtT99 f~t!Tl00 3 JlOlT2 met 4 God and though dried upZ fWl{T CJi ~ JiaT Rel)fT2 d~ ~ qrr:~t!
ufCJ».fT3 II have reverdured 3. UCfT_9CJ,3 \ifaJl)fT CJi I
5RHB6 u~ (')T).J Through the Guru·, I have obtained aIat ~ e'tit" HQ Raace RH9' lJ'CTt,S \i
fqllfre qJoJff~8 ~~
7 exquisite' understandingS,have medi- aT~l ~ I H' ?iTH t!T fRHa?i' erlerT 0 >ri HaT
}fw9 ;:r~ II S II tated' on the Name and have met· ~)jfTH1 ?iTH fHHT\I' ~ faJl)fT 0I
the Lord.
;:r<;10 3'€JqJll fH€l12 As'! the waves" of water'O blend'3 fifR'2 er~t w<!l'O t!ll){i HfCJai" \IT<!t OTH
;:r(Sf~ RHtful)fT13 II with water,so14 my light"is blended'· fi.r8' 3 iftt!ll){i un , eJt
erau i '4 HCJT ..:e"
."

f3(?14 RfdT 16
1131 15 with'S the Lord's light". RT~l· t! ~e'll o'~'S fi.I~'s faT)jfT 0 I
~f317 fH(Stfu))fTI8 II
C@J9 oT(I)O/'
fu~r;:p'72
~1~ ~W24 ;:ft~ II
~H20 0l~21
~a23 (')
Says" Nanak, the shutters22 of
delusion20 have been hewed2' down
and there shall be no more23 wander-
-. to t)fTl:Ie" uo. Reu
ara
~2' CJo, >ri 23
20

l:{3
e
3lf322 ~
;i erccr~,24 o,W I
I
\]fial' I

8 II ~t II ~E II Ing24 .
H'5' H~4 II Majh, Fifth Guru. H'!1, \iH~W lJT3J:JTu'} I
f3l!25 ~o~26 f;:rf(') Sacrificels am I to him211 who ul~l Wt:!,2S CJi H' ~1t211 ~3' fiflt ~ aa
3 RRIlfT27 II f3R has of Thee. Sacrifice am I
heard27 sla Ra~27 aiE' 0, ul81 ifi~T u i ~. •
;f~u~l fmC') CJROT28 to him who has uttere<p8 Thy Name ~It 3' ftfR ii l)f'lRl fifu!!J,28 oTB 3a
oTH t!f ~~'a<!29 Cil13 T ~ I
f
~f~>]{T29 I J with his tongue28 •
rn 30 ~Tfcr ~1 raij I am ever a sacrifice30 unt0 3' him, H' Rtn'= CJl Rt!a30Ht~T CJi ~R ~3·3' ,fHCJ~T
 (340 )
102

Rcy31 it Hfn32 3fo33 who with his lOull l and body. ~l«!l ))I'3J.ffIZ i ~full n'lJ j6T fRHan l4
~~Q:U~ IIctll meditates" on Thee, 0' Lord I aa~' ~, d wfus I
faR ~~wrBl36 ;1 I shampoo- the feet- of him who Ji' ~R 9 aaal Q.~,14 ut fHu3 iij aRa17
~fHTCJfaT37 ~38 II walkl- in Thine path'7• i ~a~38 ~ I
'8(1)39 f(1)~140 13s:r 1 With min~ eyesl ' .
I long to behold40 ~uf~))It ci3!" n'. Ji' ClR4 ' fHuas'n41
y~2 Bfe~3-'1
~~5f3R46~
4
that ' bencficcnt person4l •
41

I tcnder41 my 10ul44 unto that"

42
ycn:r " .lR Bel 5~W ut ,
40

H' ))flu~l fitr:Jl44 Cl~II. ))I'ui f..,3: 7 "

R~7 fuf?) 1H~ ara
friend n of minc. who mceting the ))f8U~41 cratl' ut, fHR %wat n'B fHB i
R tJr98TiJ48 ~II~II Guru. hal found" that Lord4' . ~R '!))f'Hl" Qs'B" fB))f' 3 I
R50 ~~waft51 fiITn Greatly fortunate" are they'O who g,ij ~al Qf8Ht ll ' ~'5 un €tu llO ti 3e H~ell2
~ tJTi52 II knowtll Thee. un I
R95~ Hi154 ~S5 AmidstM aUII they remain apart lll R'fa))lt l ' e f~~orra84 ~u ))Ii. III 3 fnaHu"
focJw~5611 and unaffected". afti'e un I
RTlJ ~ Rfur57 ~58 18 the society of saints" theylll Rf3Frcrr317 ....trcJ ~ulll t's))l'C5ClIlI RR'a
599Qtf~60 '3~1 crossll' the terrible" world-oceanlIO RI{~lIo i1' U'01I1 'd Ht~ un ))13 ))f'ui
RdT862 ~3 @f?) and conquerll4 alll their evil passi- RI;!u'z He f.a ~art" 3 ftf3 lJ' 5'e'4 un I
RT(r64 ;:rl~" a" - onslll•
13065 cr1 Rar~66 Their" asylum" my soullll has ~~j41 t!l g~1II Hal ftfe=1'8 i
1Jfa>Ht67 Hq HaPS II entered ll7 • fUJ'B1" 3I
HT~69 ~70 3fu71 It has eschewed 7'
its self-conccit", feR i ))I'~l R~-ciar3,1I1, JR-SB'o ))13
H~72 ))j-q-d;73 II self·strcngth70 and the darkness'3 of RR'al HH3'U t!' ~0,73 ii~7' fe 3' ~
w
I
worldly loven .
?)~ B'?i74 mH7Sorncr (0' my saintly Guru !)grant7INanak (ij Ha R3 R~U iI!~ m!) n'7iii ~ ~R711
or~ f3~76ll.979~H77 the giftH of the Name of that 711 U~U71 i1& Ua))l3 Q'u-afu378 R'fus 71 ~

»fiJfri.t 78
;:rl~ "B II unapproachable?? and unfathomablc" C5'H t!1 t!'3 74 t{t!'n" Clef I

~o II ~9 " Lord".
l-t'TS H~8T 4 II • Majh. Fifth Guru. H'5', ui:r~ U 39'<J1 I
'
3' iJ~80 RTl::f81 301
= -
Thou art the trecllO• Thy branchll' ~ fa,.sto 3', 301 cfu<!t" t{~B38Z cj~ ~ I

681 82
11 has blossomed8z •
~ RCfH 83 ~))fT84 From being very minute83 Thou hast fc;u,rea u1 Huln83 3· 3 8u3
- '11 . ~~,811

>;fm:J8-1'5 II become84 vcry big". 5fe))l,84 ~. I

3' ~~6 fofu87 3 Thou art thc occanl7 of watcr" and ~ u'<!t8' e' RI{t!tJ87 ~'))I3 ~ ul f~R e1
i7i88 ~~B'89 qg Thou its foam" and bubble-. With- iatl8 3 ~B~B,81 I 3a 8,,'10 H~ cia i~"
• f.a?)90 ~91 ?) out lO Tbee I seetZ not anotherl '. ft!R 8Z nul· ))j'~'t!' I
, ~~ tft(ll ,.~w
 ( 341 )
102/103

l J;!~93 H~4 sl Of tbe rosary Thou art the tbread1a HTS' t!'.t QTafTU ~ 1H3 feR ~ ~i'4
~~ II and Thou its beads'4 too. w1 tull
3' ijro195 Aa 96 fRfu 87 Thou art it, knots" and Thou its t teR ellH t arv,1lI ft" ))til t ul feR 'e'
'"
~~ II
- topmost I' chief bead". fRJ::raBT II7 0' H<!S1TIlI I

»frfe'98 Hfq99 "fi'a 1OO In the beginning l ', the middle" and ))fTas'l, ~9ClTa" a l'lf1:f1a' °Of'fi ctu12 RTfus
\{i ~12 »f~ 0 ~l In the end'oo that l Lord is. No one ft I ciellia Ji~ ni.JCll"4 oul" u'e' I
fecfraM4 ;:ft~ II ~ II else comes to my view 4.
~ fooQI~5 ~~ Thou art unqualitatlvell • qualitativell 1 ~'-CJfCJ311, ~RT-Rfijdll ))fa ))fTCJ'1-/
Jllfi!1'3'T7 II and the peace-giver', S):fg~'a' ft' I

~ foa~8 a~9 Thou art unaffected', th e enjoyer' t fnCJlilJ,' ))f~'e-I-/'o<!iJTa' ))f3 \.J.13 Ii'eCl
T10
-afar o'a " and Imbued in affection 'O • afarl)f11 0 life))fT ft" I
»fU<! ~aa 11 »fTiJ12 Thine ingenuities" Thou Thyself'2 l'){'""i ~oa" t ))fTlJ ~-e1Z \It ~T~'eT ft" I

tTT<!f~ »fTQ 3tT R).fT- knowest. It is thou who remember- t l'){TlJ <:11 l'){TlJ(!T fR1-/60 13 Cl6t!' ft' I
~13 ;:ft~ 1/ "5-11 est'3 Thyself.
~ orC[q14 R~C!15 Thou art the Master" and Thou
~fo 16 l)'fTll 1/ again" the servant",
~ q[l..r~17 llo~18 Thou, 0' Lord's I art unmanifest" t ~ RTel"11 I liRle T'7 ft" ~ l'){TU <:11 Ii-

\{Y 19 »iTQ II and manifest" Thyself. lICJ3'\j11l I

OTOOl WR20R~21ar<!22 Serf10 Nanak ever21 sings Thine o:6a 20 o'oCl Rt?t~21 <:11 3131
arT~ fuor-~o12J oefu 24 praises22 . For a moment 23 100k211 on OT'reo Cloel d I feCI I:!CJ3 ~e1 Z3

fOij'T81~25 t=ll~ 118" him with Thine gracious glance 24 , l'){Tu<!l ~ful'JolT fe.ReV 4 0'5 3ClzIl I
~tt II ~t 1\
etoS 103 etoS
HTS' H~~T 4 II Majh, Fifth Guru. H'S, I.f'H~l· lJ'3a'<:I1 I
RG"l2: 26 Jl27 ST~128 Blest are the21 words2' wherewith ZII
211 zO
\:fS'oCl <:10 ~<:IZ7 ga~lI f~i'it ~l'){'oTZ9
f'il~29 OTl:{ ~l:fT~130 /I the Name (of God) is uttered 30 , <:101 eoTH \;!T ~BTO~30 Cl13T~r-er ~ I
QIo tloATft!31 fori Rare34is the person who knowsszsuch <k1 Cl~r34 <31 yoF.J ~ ~ ~R ~BTa<! ~
~og34 t=lrel32 II an utterance by the Guru's graceS1 • ajar -el -efel'lp 31 ~l'){'aT ti l<!-e T32 ~ I
ii(l33 ,:!35 ~W36 ftJ~37 Auspicious3s is the3ll time" when 37 ~3iJl033 ~ ~<:I311 FII-/t30 ~B37 fPoR'o
~fa ar~a38 J:!o~39 man sings311 and hears" the God's ~fiJaji \;!' tlR' aJlfeo 38 3 Ro~<!39 Ol'a~ ~ I
»fTe40 3 41 llo~roy42 praises. Acceptable 42 is the advent40 l{Hl<!lOl 42 ~ 1lii{41 feoR'o -e T l'){laTHo 40 feR
t=ll@, II tt II in this world of such a man 41 . tiaT I){eo I
R43- ~a44 lJo~J<!45 Acceptable 41 are the43 eyes 44 which l{H'~10l411 <:10 ~u43 l'll'l:I t44 f,tU;3Tl'lfr lJ.~ ~l ~
ftto1 t!CJRo 46 ijq'r47 II beholrl47 the Lord's sight 411 . -! ~1~'6411 ~l:I~1l'){147 <:10 I
~ 0/048 ~B49 ftrol Praiseworth y49 are the hands~lI that iR8'UlT-{;jaT49 uo ~u <J~48 f~u:1 (<:'fiJOJ~

...................................................................................i
 ( 342)
103
..···..·•••····h···· +++ + .

WCJ t:[J!50 ~tfT51 II write ll1 the praisello (of God). t'l) ~1.lH,1I0 f8l:1~111 un I

R tJCJ~52 BJr~53 ;:r Beautiful1l3are the feet ll2 which walklill 1!t'6113 un <:tu 17C1 112 fi1u;J I!l)fTHl ~ 6 Tu ll •
illa HTCJfijJ54tJ'855~56 in the Lord's way8. Sacrifice87 am "feo CCl~1I11 un , cras~n1l7 u t H-" ~f88
afH57 f3f0 58 fffaT59 1118 to them 811 in whose company88 I <:t3' ftrci t t'1 Fl<JI3 sB ~~ H' ~fu~~ ~
lf~60 ;:ft~ JI ~ II rerognise SO God. f;:f"T<!t',1l0 <:IT I
BR61 RTi1062 }'fa Hearkenll1 , 0' my friendll2 intimatell3 ~n1l1 ClCI 5 Ha tiJTCI,Il2 ~R3'3 3 \{13H'· !

HT363 fuwa
64 II and beloved'· !
RTl:JfffaT65 fuo66 HTfu67 In the society of the saintslll thou Rf3R<JI31l8 lIft'CI 3C1' reCl 'iU3" f~tf'7 lll\!
~q~68IJ shalt be saved88 in87 a moment-. <:t3 TClT 1I8 cj ~<JI' I
~8~tf69 wfc70 ij))fT Thy mind" shall be purged 70 clean7' <JIo'utS8
- ..
i5 treJ'O Clear ~o1 W3H'71 RT5
,HQ 71 foo}fl2 72 fi-ffc of sins·,and thy coming and going7• I!'ElCll7 2 cj ;:tT~ijft '3
36 T l)fT<:t<!' i iIT<!,7.
J ijJ~73 ~<!' W~T74 shall cease71 • 'iCl73 iI'~<Il' I
tJ1~ II a II
~f~75 crcr76 ;:ifu77 fu<! Clasping77 both 711 the hands78 I make rtiii 78 ~l:f78li~77 ;j, 5 RrfuS!H- reCl \{Ta'ElO,78
fao~78 Clo1~ JI a supplicati9n78. 0' Lord I Cla't'T u t I
orfo79 f~lfT80 ~a'e'81 Show" mercy80 unto me and save81 Ha 3 ClfuH380 tITCl7• J)f'3 ~'E(~81 m! lJW2
lfEI'g82 II BT~83
the sinking" stoneU. ~ S~,83 5 I
I

1 O'oOf or~84 l{g 9~ Unto84 Nanak the Lord has become nTOCl ~384 RTfus fHmfS'n 811 ~ f<lll)fT 0 I
~ f¥lf'B T85 l{9 o'N'Cl merciful 811 : To Nanak's r;nind81 the nT()Cl ~ RJ388 ~ R'fJ'E( ~<Il,87 ~, 0 I
! ~r87 itT~
HR>86 JI Lord is pleasing87 •
: 8 II ~~ II ~t II
~ HTS H~T II II Majh, Fifth Guru. H'!J, u"iI~' lJT3BTu11

i »f"-fH..3 ~189 ~fu90

88 My Lord God80 ! Thy Gurbani81 is
Neetar88 .
5 ~fua]tO ~l)flH1 !
.futiJ'3"8 0 I
3C11 aj~8. ))flfu-
, ~fCJ 3CJ1 II
! Bf~91 Bf~ ~~ By continuously hearing" it, I have reR ~ recrClR RCJ~81 Clan ~l)fTCJ' H~

i trCJHOif3 HoT " 92 obtained the highest ranktz • HuTn <:tll'~T HCI3S'ez 1.lCI'1.l3 ~rel)fT 0 I
! ~s194 Rt3~95
;:(Bf(l)93 The buming83 within me is extingui. ~tI 0l6 f tIT ~t'TaB7 1l'~C! -a Ha l)f.~ ~,

~ ~f'e Ho))iT96 Rf3CJfO shed84 and my sou181l is rendered R':J1 83 l:f3HB• (j f<JIl)f' 0 ~ HCll ))fT3H,88
.. = -
97 45~ oTCI" cj <JI~l 0I
..
~ OfT t!CJR?5
: II
- l..fT~ t:I~-
C} II
cool BIi on having the sight 87 of the
True Guru.
I

...
: ~~98 9f'e~T ~~4 When the saints repeat3 God's ~ R'TI l)fTIl~l il15T2 nTH ~fuaj~ \1 nTH
~ t!fa 99 UCJTOTIOO II R3 Name with their tongue 2 happi. ~T <:t~TCI<!3 crCl~ un );181 11
IlCl Tll3 ~~ 0,
~ c=Ro 2 ~fCJOTH ~l::fToT311 ness88 is obtained ~cJj88 ~~IOO ilj~T 0 I
' - ftee~100 far away".
and sorrow· l)f3 iJlH·

: ;:rF.;4 'El5 5 olfu5* ~6 The sea4 , dry land' and tank 7 are' Rl{~CI·, I!Cl1 lfCI3111 3 3 T8 7 nTH ~ u'<!lll*

J.~ ,.i
 ( 343 )
103

Ro 7 J1~o8 f~Ot:rT ~f~ completely filled 8 with the Name 0'8 ~al 3~f ~ooll 0 are ~o l){a ~~l
'RT~9 '11l€t: II ~ 1\ water ll and no place9 is left empty8. l:fi 9 l:f'B'1 8 o~l' a~l I
BfulifT 10uTal11 f3f3 12 That'2 Creator'3 has showered" His ~R'2 0103'0 13 ii l){ltRl of~H3'O foii"'<:a"
fRo'R~ra t 3 II '11l))f 14 benediction'O and has cherished 17 Cl'131 0 l){3 RI;!~l II f~oR'O' 4 3 ol~' ill~i'll
;:r3 I5Ran; 16trf3ura17 11 alll 11 the men'· and lower animals' II. -el lI'~' UR<!,17 01131 0 I
fH~o~T018 fO/'oUTCS19 The Lord is kind'8, merciful" and 1!1)f'H\ Hf~l){'~To'8 • crulH 19
"3 ooH-f-eB'20
Bfu»iTBl20 ROTH 8- compassionate2o • AJl arc satiated2' o I R'a ~A
- B o'~l' atl~2' "3 tl"'lIB
"
22 ~o I

UB21 »fu.rTB'22'11l~ 11:3il

and satisfied22 through Him.
~,<!"23f3',<!"24 25f3~26 The woods23 , grass blades2• and the ~arB' ~523. UfT~ tttl)fT f3;Jf~4 3 f30 21l
or13(~/7-~fa))fT28 \I - three 28 worlds21l the Lord has iliJT0 28 l.{~ ii Ro-R~28 OIij'27 f~"3 ~o I

rendered2' green28 .
ord<!"~rfo29 ftR>30 The Doerzi in3' a moment 30 did all 0100 29 <:18 ~ f~a 'i~330

913m 31 orfo~ JI this. ~ii" aa f~3' I

Ojolifl:::f32 oroor BR33 Under Guru's instruction32 , Nanak Olaf ~ {tll~R32 3'6. 0'001 ~R33 ~',
>;foT-q34).{o35 or1 >ifTR36 meditates 34 on Him33, who fulfib 37 fRHCl0 34 ao-e' 0 I ~ f~B311 ~ll){f {tH1ef38

,:!oo37 a6~' 0I
l:!'tP'~ 'R1€t: II 8 II ~:3 the heart's31l desires'll.
II :30 II
HTS H~~
4 II Majh, Fifth Guru. W!3'. 1I"tt~. lI'3R'ul I
T38
~ HoT f113 3~ HoT Thou art my father 38 , Thou art my ~ Ho' fu§'38 0'. ~ Hal H;39 ~',
Hr3T39 II 3' Ho~ ilw40 mother 3', Thou art my kinsman40 RoQQ1 40 O' "3 ~ ~l Ha' 30,41 I
== -
.. and Thou art my brother4'.
t"l .....

3'::: HoT gT3,41 II

3' HoT orCfT41 * Rgol In all the places41 Thou art my
42
fPall){f 1::I"<:f l)j-eo ~ Ho' 0l:f<:'B',4'. O' I
;~1423T43~~4 <iur45 protector4' •. Then 43 why41l should I 3-e
43
H· fOl~·41l ~044 '3 f~3,411 Hf~'lR
~T46 '111~ II 9 II feel fear 44 and anxiety411 ? Olaf?
~Hol f~l1T47 "3 ~g By Thy grace 47 do I understand 48 301 -efel){'B'3,47 0'<:11' H' 3~ RH!3'~,48 ~t I

U~48 II Thee. It
3'
H~50 1\
Hal §c49 3~ HoT
=
3S' fun 51 B'RT >;f~a52
Thou art my covert4' and Thou art
my honourllO •
Besidell' Thee there in no other
~ Hol
l){Tat
3ii
O

ama '
1.U;,~49 O'
I
ll
~o ~Ra,1l2 ~~l o~l'
l){a t ~l Hel fe;;l3

I RTO'
I
~

i ~~1 Rg ~OT fi'8 53 secondll2 . The entire universe is the l){'B'H 301 ~~1l3 -e' fll;Jll4 0 I f
~T54 ift@' " ~ ~ arenal • of Thy playll3. i
'Rl>;f55 '~r356- Rfg 3ll All the menlll and other beings'll RTa Ht1'l:f 81l a5a ill~511 ~ 11-er 1l7
0I1a uo I t
~rE57 'I -- Thou bast createdll7 . I
f;:s ftr3'58 gT(!T59 83 ASll8 is Thy will ll' SOIlO are the tasks fttR 3ct,1l8 301 o;::p1l9 0 ~~ 3~,IIO ~ aHl'
l
•

:~.:::~....':":=:::::'::---=::':~ ..._-l
 (344 )
Cf.Oa/'l.08 tOO/1M

Ri f~ ClST 3CJT ~~ All that is done ts Thy doing. There R'a' "V 'R il~ ~. aa' ijl iiH ~ I ~
oT~l fCli l)fRI;JT62 is nothing oun·1 in it. f'f'l tHR'V,'1 ,,_ " (l)ul' I
;:rl~ II a II
0T}j m»fTre63 H~4 By meditatina" on Thine Name. I a~ (1)'1-1 ~ tHa'tm llll em; ~""Cf' ~e uaW-4
JJl:i65 UTFe))fT66 II have obtained" supreme·4 bIlSi-. ~~ UCf'lI3" ~~.." ~ I
~fa QI~67 ClT re68 HOT
T By sinaina" the God's praises'7 Illy .,~~ ~l fAn'7 F.m'W' en,re(l)" ~
H"Q69 R13BTfu))fT70 II soul" is cooled down70 • ~tH'a' Hal tH'3W" 'tV! 0'Cf'0 tJ m ~ I
CI-Tro tla. 71 ~;:r1'2
~TQTB173 orOCl fti3l 74
By the perfect7' Guru's grace,Nanak
has captured?4 the arduous" battle-
\lan 7 ' ~t ~l mma
,;r~?1 ~t?'(I).;\en" Ifau74 CIS
~, R~ (I)'Mt ~
fls"f' 3 ...-a
75facrr:rr76 ~ II B II field" and congratulation.?1 are f;fa tfl.". !ia crcr
1 t71 tR e tHa711 aultHt
=<B II a9. II pouring1l In on his victory. un I
HT~ H~T l.l II Majh, Fifth Guru. J.lTV, u"..,"
lI'3B'ul I
;:rl))f77 lfe78 l.{i Lord is the mainstay" of my soul77 , Sil)f'J.I1 Hal tH'3).1117, ft.f't?aJl'· ....a J.I()" ~

Hof~79 »{'QTQT80 II life" and mind". ~a'lO~ I

iCI1381 ;:r~f~82 QI(!83 The saints" sustain Ufc·1by siniin&" R'S" ~-aFJa ~\J\:f'1I ;If ;fR'll ~14
arrre84 ))fUTCJT85 II the praises" of the endless" One. Cil6(1) ,tHrcJ'"lt"@'1 un I
0l(!86fowo87 ".f-fl{~88 God', Nectarean" Name is the V'firc!!1 ~, ~tr'-qllM (l)fJ.I ~3Ff~~
~faoTHT ~fa fq))fTfu treasurel? of excellences" and by t?' l::It.rT?\l'7 ~ tHa ~R ~ feaaR ctlJf6(!M
fqt)fTfu89 J1li90 tlT~ continually repeating" it I have Clan ~tHTCf' H& l)f'Cf'J.I ~IO UCf'1I3
;:rl~ II 9. II obtained peace'o. Cl13' ~ I
ClOg 104 ClOg
H?)RT91 tlTfcJ92 ;:t tqfo He, who with'l hearty aspiration" ftfU5' feBl l)fFts'S'" (';'8'1 wi" "" i
"3 })f~ II wqRfcn ;:rolf comes from home and joins the Rmen3 tH'\?a ;pJ~ ~. tu ;\~ '3 tfR'1l
HCJ~93 fHCT~94 II society of the saints, gets rid" of 3" ~<!CI'a' u' "~,'4 ~ I
birth and death".
».{TA 9S HC5ijCf96 tlCJ?)97
The hopes'll and heart's desires" ClIat~' ~eYa'll lI'~C!" ~l)f'Cf' ~Hlet'll
~~ ~~398 ~CJ ~aRT­ are realisedl? by having" the sight" '3 ft?S ~I)(t l:t'fUl;rT·1I yall)(t'7 ci ~t
fu))fT99 ;:rl~ II =< II of the Guru. un I
1 2
})fOlH 00 })faNCJ fOl~ The Iimit 3 of the inaccessible'oo and tHlIil'l'oo '3 ))fCft'tr2 Si~ ~ tH'3' "'~
fHf3 3 '()(J1 ;:rTo111 inapprehensiblel Lord cannot be nul" w RR' I

known.
4
RTftrol fRtf fu})f'~fu6 On Him meditateS the striven·, ~R t?' fmnr('iO
Cla@ un ~6JJICIlIl4,
faT})fT o17 II men of miracle ll and the divines7 • a~
'3 fen'H'n~tn? I
CiH!'J.I''3111

. l::fe'18 flrfcl 9 ij'0lT 10 38T-

i ~Tl1 dlfaH~~112Hfu13
-
,: lr.:rr?Tful)fT14
...w._ ;:rl~
_ lIall
My ego'is erased'and misconception"
removed,o.The Quruhas manifested'·
, mind".
the Lord within" my
..................................................
HaT cJClTa' nfqa3' cj far"" 3. a iIBil-
"6fuHl" ~a'o I iIIa t ~ Ha N'"a12 ~,. u1
e
RIma \{3l:f'· ae f~3' 3 I
 ( 345 )
104
...................................................................................
l)fOB
15
HOlg16 orf5- I have utteredzo the God's Name H- ~Tfu6!~ e
nTH ~ iJTll a13 Tzo 0 ;l
l)fT(!17 fol:[TOT18 II Rtf which is the treasure180f joy1ll,rejoic- l3m'll uTR-fEiCSTR1ll, HW17 l)fiJ y'R'?i3T II
RUB 19~fu(5Tij~l:fT0'201 ing1ll , salvation17 and supreme bliss'I, ~T ):f;;lTo,18 0 I

~fB21 f~~22 J!»f1Hl When myZ3 Master did becomeZ1 iJ~ Ha TZ3 HTcsa fHvCfEiT?i ZZ ~Z1 faIl)iT
l)fll'C5T23 C5T~ 'OToOl' mercifulzz , 0' Nanak ! His Name ~ ?iT?ieil I ~R B' O1H Ha Ho -e aI!u Z4
wa 24 Hfu >JiT~T25 enteredzi my mind's homeZ4• ))j~a ll,,~SZll aa farl)fT I

;:ft~ 11811~8I1a~1I
HiS' Hugr 4 II Majh. Fifth Guru. 'HT5, UiJrn- Ul 3STU1 I
8
5!f<!26 l1f~27 ~28 I liveZ by hearinlz7 with mine earsZll I)fluf~l)ft i?i tZll CS'~ iJa11)ft a?iRl)itZ9 Ra~~7

Rfu29 ~HTalll Thine tidingsz8 . aae} Ii- til~'\:TZ8 u t I

~ t{l3l:{30 Thou art. my Beloved30 • O'my very31 ~ Ha' r~cs8a30 0', ii Ha IJ"H 31 ri 32 Hlsa !

l)ffa
31
o 32
3'T 1 " great32 Master !
~l-ffi OI'03e 33 Thine atfairs33 Thou alone knowest.
~H ~1 aij ciH 33 ~ ul iJT<!~T O' I w~ iJaT u1
W<!y qHal I have Thine prop84, 0' world38
~34 I)f'Ra,34 0, ~ fR.-sel 3ll ~ l{fallTcsa3ll !

-
35aTUT5T36 tJl~ II Clil
0l<!37 ar~38
-
cherisherH !
HO By singingal Thine praises37 the iJCfT RR 37 atT~38 ~I)fTaT I)fT3H' Ra-REi;;l39
ifo>JiT39 ~~ II - soul is reverdured3l • ~iJt~101

orw 40 Re3 41 }f542 Hearing41 Thy discourse40the entire 43 ~Cf1 ~Ta3T40 Ra~~41 aa~ R1al43 HcsloaT4z
3
RaT514 ijt'4 II - filth 4Z is removed44 • CSfu44 iJtti} 0I
llf~347 llas t ~1 ~ar~ll ('iTCS fHCS 411
~c345 RfaY'f6 Rnt 7 Meeting411 the society41 of the holy ~eil '3 . -
R30 ~ R~8 ms@'49 and pious47 persons, I ever'1 medi- Ii W- UHST48 ul fHuasTo HTcsallO BT fRH-
~fu»{f5T50 ;:ft~ II ~ II tate41 on the mercifuillo Master. a?i u aa~T u f !
~ l)fyor51 RrfR My Lordll1 ! with every breath8Z I I)fT~ R~1'1l1 ~ w- ua JII)fTR llZ OTCS tifT~1l3

RYfR 52 RHTa~53 II rememberll3• aa~ u t I

fe~ Hf354qra 'l{RTfu55 This understandingll4 • by the Guru's fuu RH5114 , QIaT tfl ~fe-l)fTllll ;al)iTa T, H-
Hfo~5611 gracelll , I instalJl" in my mind. I)fTui fea f~~ fcaT~·t!Tllll ut I
~Ho1 f~lfT57 '3 ~fu58 By Thine grace ll7 the Divinellt light - .
~a1 af.:JH3ll7 BtlfT6 TelF.1~Cfl ?iCfIl9€t~1l8ci~ 01
- -
C!8l-fHc::raST?ioo HlHOI' uCf fe-or ~ llll?ET 1l 1 0 I
'l{aJTRT59 ~ Hfu~ dawnsllB • The All-mercifuillo Master
l{f3lfT~1 ~ Iiall nurtures ll1 everyone.
Rf362 Rf3' RS 'l{~ Truellz, True, True is that Lordo3•
Re163 II •
He'y64 HeT RB' l)frQ65 Ever04, ever, ever. the Lord isoe all uHBle4, uHST, uHS T Tli'lil RT<P g?
I It
~e166 II by Himself8ll . l)fl~ell I)flll 3- ul oee I

Bf~7 ~wa l{CJTC68 Thine blissful playsll7 are manifestllB , '3a aar18 ij5ll7 u..3~e8 u?i, iJ Ha UJ3H~9 !
I fll'lifrij69 -efl:f72 oT3er 0' my Belovedlll ! Seeing7Z them ~qt ~ ~~7Z ci ?iToa lloH-tJ..R?i7' ,Fo

J ~•••+ ++•• ~. .+.~ +1.•'

 (346 )
"OB

~70 foiJl8171 ~ II Nanale 1,70 extremely pleased".

B II ~E II SS II
HT5" Hm;T 4 II Majh. Fifth Guru. HtW, u"it~ U'39ttit.i
~aH173 ~R<!74 ~ By tbe order" of God tbe rain'l ~al e garw ,!1)f,ep13 Ht~711 ~<!74~, ~ I
H~75 II begins to fall'4.
Rr,:ro76 fa77 fkf878 The friendl" and saints" meet71 fH~7' '3 Rtq17 fl?lfc5 71 ~ nT)f ~, ",u7'
liTJ:! ~U~79 II and repeat 7• the Name. aa~ un I
R~80
Rifat'I RUiI-82 SerenelO tranquillity" and celestial liVtllO at31" ~ s~ ))fc\~1 H3 W'tl3
~ ~ 6 i fe 13 blils. Ibave obtained Binee the meOJf' ~ ~';;! ",rus 8 F I
u1 Hi H7)

~lS4 l{g »fTiJ85 Lord· Himselrl l infused" coolnessu ))f·~a tuea-t?) ~OIl1l4 ~ I

tft€lll C\ II witbin my mind.

R9' fa'sS6 ~3 ~7 Evetything" in great abundance" ~aa' af;;r))fT~ a~3'3'7 ~ as ~ UB'18
~~Ii -- God bas produced-. a131 ~ I

CiTra ~rn R'aT8 Showing His mercy- tbe Lord has ))f'U<!1 afuH3118 Q'a i 'l)Jf'Hl -g R'fa))ff ~
o;:JTf~90 II satiatedlO all. ailrlO f'tr3' ~ I
~91 ~96 Ha Wben Thou givest" gifts", 0' my iI~ it lfa'3f" fi~et1 ~'. iJ Ha ~3'1 I
e'3'd,92 m»f93 fuJ94 BestowerU I tbe mortals'a and other . 3
u'C!1 83
"a u'c!-Q'a1'4 ill ~ Re iii ;:rt~"
.
mg ttTil95 ~ II ~ II sentient beings" are all gratified". un I

~ RTfutl ~ True is tbe Master and true His Rtf' ~ H'!5er '3 R~' ~ ~ n'H'7 I
~II - Namel '.
end: UORTfu98 f3J!99 By tbe Guru's gracel l I ever medi- a.rat fHUa" ~ ~OI' H~ <tR" ~, R~~
~
RW fu~ll°O II tate'OO on Him". iJl fRHa<!'oO OIa~' iJi I
ifc'iH HO<!2 ,!3 ~ He has dilpelled 4 my feara of birth <tR ~ Ha' ~HC! 3 Ha<!Z ~, iJa 3 ~'a4
~5 fu~ RaT7 and death l , and my worldly 10v~lI, 01'0 fe3' ~))f3 Hal IlR'al HH3rl1 , gp.f7 3

R3rU8 ~l€t U S II sorrow' and adversitY' are erased'. liR1a31 fH~ uo I ore
Witb every breath'Nanak eulogises'o ucr 'l))f'R' n'~ ?)T(')OI 'l1)f'Hl ~ ttI!iR,'0 OIa~
wfR RTfR9 OT~
~IO II fm.rcJ3'1I the Lord. By remembering" God's ~ I ua1 nIH ~, wu" Cla?) 'll)flal ftR el))ft

liTJ:! Cil''Z12 R9 ~ 13 II Name all bis felters'Jare cut off'!. R'CIlI)ft ;iillat13 ~"Vt1)ft11 m))ft un I
lIdO 14 »fTR IS oral Inn an instant", all his hopes" are ~~§ 'l))f'H1 H'BOI'· ~))ft ~r.))f'El'Ht'·
=
ft:rc')16 3l3fa: 17ufo iJfcJ
realised'4 by reftectingl° upon tbe ~'f\f3nIO era?) ~))fta' reOl !iiJ3' II ffi"
~18 ~19 ~20 excellences" of God. tbe Lord" ftR ~))ft Rlall)ft ftHl~t111 sa l)f'ell)ff'4 ul) I
Master'l.
;:ft{t IIBII~9I1SBII
Majh, Fifth Guru. H'!J, 1.{;:r;:1· u'3B'u11
HT5" HUW 4 "
~ RTtJ021 R322 Come, my dearU eriendl l ', laiotl
ll ))fl~. Hi R~ulz4 waz" ~I ))fa fH3az a !
Ht323 ~2411 and intimatcal l I
 (347 )
104/105

fi-ffa25 ~u26 OT~27 Let us in uoisonZIsingZ8 the praises27 ~ut ern ~211 "fl/ilz8 -a "ffia'28 ~))f1){t ~
lJfflJH28 ~29 II - of the inacceasible21 and infinite ;fR27 arm crcne I
ao
Lorda8.
(JJ1~30 J3:~31 Ri til They, who sing3°or hearl' His Name, ii ~ ~ 'OTH ~ arrf~30 iJi Ra~31 crcJ~
lf~32 R
33 ftr~e1.)f34 are aU emancipated3Z • Let us medi- <:1e'i ~<:1 Ala JiCT'3sz ci iJ~ <JO I ))fl~
ftifo uH or1E
35
;:ft~ II tate34 on Him33 who did create311 us. ))fTUi ~33 ~ ))ffl,tI'034 crcJle filR ~ Rl~
ttll Qe1311 erla'l ~ I
tim tJOH 35 * a fOl8"- The sins38 of many births•• will ))f~ert iJ'OHPll. ~ U1U38 ~a37 ii iJ1a))f3

fatf36 ~fu37 II H0"38
ftf-e 39 R~40 65"1
tl~f~42 II
fFJ)'ffC:T 43 w~ R44 Rtj
R>1fTH145futior46 R3R 47
ci~ ~1~8 Hf~ II -
Ol}f tJt1~9 Rcn:f50 Rl::f
tlre1.)f51 II
~54 ~52 fuC'ffi53
ufo ufo fu~1.)f55 \I
ft:rfo Rfu~56 R57
tlTC:JfarcJrH158 QT'C:JtJ59
depart37 and we shall receive4z the40 RT~ ~u40 ii~4' f);f~Z iJ'~a1 fiJus R19'
fruits 4' that our heart" desires311 . ftm 38 ~'cl~l311 ~ I
Meditate43 on that 44 Lord, the True _ R't!l'44 , If-e N''8er 48 ~1 ))ffllt1'043 ClCf ii
@R
Master411 , who gives41 sustenance48 RTfa))ft 4' ~ ~l48 fe"e,48 0 I
to one and a1l 47 .
By repeating48 the Name all lio the 'OTH e' ~tr,~411 erCJe'i ~))flCfl R1 llO ~H a
-- comforts are obtainedli'. fH'8 iJ,~111 u'O I
By ponderinglill over God's Namell4 ~'fuCIJi ~ 'OTH ll4 'eT ))fCJlt1e'i lili ClCf'O ~I)f'CJl
all the (earsla are annulled ll3 . RTa ='0 112 'OTR li3 ~ tJi~ <:1'0 I
Hell', who serves" the Lord, is the ;:j R'f<:1S ~l cf<J'888 QlHT~'el O. ~87 llCfe'i
perfect personlll and all his atrairsll8 1Jcra8S 0 l'lf3 ~R ~ RTa iiH CfTR80 ii
811

ROTH l:f1e 60
;:r1@ 1\:3 II are adju8tedlO • iJi~ <:1'0 I
»fTfu61 tlf~2- 301 I have come8, and entered8z Thine li' ))f,IT j 301 RCJ~'af3e3 Rs''8l8Z ~ I
Ro~6311 sanctuaryB3.
f'tJ§64 W~5 a§66 As'" it pleases" so" do Thou unite" fiJR 84 3~t 3~ ~ar1811 '8~' 0 ~R ~tee
~f~ [)-fBTB167 II - me with Thee. ~~ ))f'~ '0''887 fH'8' g I
«:tOll 105 «:tOll
orfafa'olJr68t{~ 9OT3169 Take pity" on me and put'° me in Aa ~3 3CJR8S era ))f3 H~ 1)f'121 qH_~88
p.)T~~70 Rtj (')TOOl Thine devotional service", 0' Lord! R~' ))j't:!Cf ii~70. 3' ;:j e'il('iil Fi'-e J;itl'5R7'
71 ..
... - tr1~72 'tJ1§- II
li-fl-f3 that Nanak may drink 72 the true ~ U'~'2 CIa I

8 II ~t II :34 II Nectar" •
HTS' HUP.)T 4 II Majh, Fifth Guru. H'3. titl~- lJ'~ I
~~73 f¥lJ T8"74 The 711world-preserver78 and the iJ0I3'li Cff1:fl)fer 7C1 ))f3 ))f'Rli 77 eJ
75a1fe~76 77cuwe178 II Lord 7s of the universe77 bas become'3 fHucS'e'i 74 d far~73 0 I

Mercifu17 4•
The rain"9 fa11s· o at all the places·' ,
 ( 348)
t05
··.·S'.' ••· ••••·.··.··.·.·2·.·.·.·S·S· .....·•·········••••• ·······s····· ••·.s.ss so
~2t~83~ The 14ever·bene\'Olent- Creator". ill'618jlZ ~ '?aR ClCJii .'SIl,Rl?1¥l·4 HWH'-
ferd1JrwssQTfe' tfl'el86 Merciful" to the poorll bu cooled" .. ~11I fRCIi::r<!uTal7 ~ R'~ R,f'at)ff ~ RlaBlll
er~87 ;:Il@, II ct II us all. qa fe3' a I
~~ ~88 #3l.{E- He nourishes·1 His sentient beings" fim 3~t10 Hjl2 tH'ui 8~1' ~ ~~"S13
wa89/1 fmt90 ~91 aslO tbe mother" takes care" of ~ a I ~u ""~ U'<!tlTal tll~j"
_ .. ~l
~2 fufra93 II her childl1 • tr~T·I qa'eT aI
Lord the destroyer811 of distress 911 t?'
~l:f~ ffi')95 ~FJ1d'RJ97 '3Cl~ 06' Clo~ ;:'B'l811 ))f3 l)fTo'H
~»fTHl ~398 Ror~9 and the ocean" of peace", giveslll Rl{eaI7 , RTfus R'fal)ft81 ~ fa;;rCl'oo
~IOO ~ "~II sustenancc'OO to all l l• f~~T9I aI
;:rf~2 Clf~3 tlfo The Merciful One' is fully filling' .
- DUT<!12"f3 RCll
~fu1)fT5 Ual::f - 0001' il uol ..
Of~T4 fH~~'OT5",1 the \taterZ and dry land3• T4
3~j 90 fau ~ !
Rt6m~7 ~ I am ever· devoted7 and a sacrificel A' uHRtl ~R ~3' Rei 7 3 ~Ta<!8 tltt?' uf !
~aEJT?)T8 II unto Him.
af<!9 ftnl! I 0f3~ 11 Night8 and day'O I always meditate'Z '01'3' "J f'e~'o H' uHF.!' (tR" 'e' fm.fa~'2
fJtT fu~V2Ftrfuol3 on Him" who, in'4 an instant", if feCl ijCJ3' 3 f~-g' 4.. R'fal)ft t?'
CICJ'eT u t •
Hf~14Ror8QqrdI5;:11~1 saves' II all. UTa ~3TcJT' 5 Cla fe"e T~ I
CJTfu me l6 RarB l.{m The Lord Himselfn protects'· all, - - .
Rl)fTm J:re'7 RI-{u t!l aftfl)fT 18 ClCfeT a l)f3
»flU 17" ~3fa ore] 8 and all the sorrows' I and affilctionsZO RTa :aJH'1 3 ~l::f320 fla ii mi lll un I

Rg Ror l9 Fr'3Til20 1/ depart'·.

j OTl:I ;:It821 H
~ol~~C224l{g oToer
Q22 3Q23 MeditatingZ' on the Name the
soul zZ and body23 are rendered ever-
~TH ~ ))f'01'002' ~ ))fT3H'22 "J ~fCJ2:t
Rt!l~l Ro-RSt.J 24 ii we uo ~ l!~ ~

I oBfa25 fo~26;:ft~
8 II

H'S
=<t " ~E "
H~HT 4 II
II green24 ,and with gracious glance2l1the
Lord looks 211 on the O1ortal,O, Nanakl

Majh, Fifth Guru-

J:!))frHt ~e))fT fe~RclZD 7) T5 3~Clet211 <i.
d 'O'Oq!

u T3RTul I
~ I u";:j'~l'

I
f,:rEi oTl:f ;:ItjM27 l.{3 Where the Name of the beloved21 rite 1{13H28 - QTCla B 'OTH e T ~trTO'027 Cl13T
fu»fra- Z8
II il 29 Lord is repeated 27 , those21 unpeopl tileT a (t;:r21 e-))fTST'e30 sr;:t J:!ofmit 31
»fR'CfH30 Rf~()31 ed 30 places are like the golden" tlsrfol)fj32 el H' f5'e uo I
1 B€?ara az II mansions 32 •
: ft1~ oll:I 0 ;:rull')f H-a- Where the Name of my world 33- f;:j'~ Ha ~RCP3 B HTcgCl 34
~ oTH 'e'
a3alft:t!'34Acr135 odTa36 Master84 is not repeated, tbose 311 ~tJfCJo oul' 0113 T tire', ~311 :slRS 311
7 towns38 are like a wilderness 37 . 37
; @';:t'sV ;:IT€? II ct II sll)f'W0 el 3~t uo I
f ~fa ol:f13 8 -aCV 9l:fTft:40 He. who eating40 dry3. bread31 re- if J:fR5/ 38 }l"o139 501 40 i ~fCJa.l~ ~'ftr"304'
• RHri " ~fu »f3fa
41 member!>4' God, with his eyes 43 Clot?' 0, ~v I)fTu<!l'l{j 1)f~l::ft43 oT5, R'fus ~

.. aT;Jfa42()~fo43fo~B'44

"",.. ~,..
sees44 the Lord within and without 4Z •

~,...,.. ,...,.. ~,..

)If"ea '3 ~lCJa~TCl42 ~l::f44 H'e' ~ I

.
 (349 )
105
.............................................................······················'1
l:fTfu l:fTfu45 ~46 tTt!-
ig147 ;::rt(!48 ~R or1 49
~T3150 "H1~ II ~ ii
R3T51 R3152 '€ror53 0'
Know"'that he, who eats copiou~ly4'
and does 4D evil 4', is like an archard l50
of poison 41 .
The ignorant manu, who bearsll4
RHr I
orH'~'e,4e
H"fn"~ 3 I
t

a-RH"9'D2 se',
for ~ ~~3' \:f;e,4D tl ~3 ~~47 ~
3 ~u ;;If<:ra 48 ~ ~ol1~lDO el

if RYq~ill' 0'CS 82 y}3 D3 oul'

I
we II RTer355~faT56
54 not love!)3 withlZ the saintsll1 and cir~~ll14 ~3 ~l))fTull ~ fHCS'llDDf'l~ lfe »fHCSD7i
f~~)-f57 or)-f~58 II doeslB evil deeds" in the company" oree,lIB 3, ~<:r »f'~ 0'lil'SD8 Rela Do t
~g3'S9~~60~61l1ifar_ of the wickedllG,loles" his unprocur- ('""in) 0 qJl)f,'1 s'e' 3 l)f3 l)f'1lC!l D4
»fT o162 ;:s63 »ftl~64 able" bodyeo (lire) and himself" ~D3 ~ lie'll tit Ye Slee'oo 3I
>1iTfU65~1l'3166~ISII extirpatelllMl his own e4 root'3.
301 Rof~7 >fa tT0'68 0' Merciful" to the meeklll I have ij H'Rarln fos -a fH<:ra~Po'9! H' 3a1 1l0'u 07
B~>1iTW69 II entered Thy sanctuary'7. m!1 ~ I

11~70 R'OT0 71 H-a ara72 Thou, 0' great 72 cherisher74 of the d Hcf f"iQ TCS72 3 l)f18H73 ~ lllffi!u'a 74 !
73ajt[TC5T74 II univer&e 73 ! art an ocean 71 of happi- ~ lJ.ft03 y70
e T R~a71 ~. I

Cilfo fcroUT7S OTO~

CIl~16 OT~ II CfT~77
110)-f78 »f~V9 t=J1~ II
8 II SO II S.9 \I
ness 70 .
Show mercy" that Nanak
sing Thine praises" and thus pre-
serve 77 my79 (Nanak's) honour 7s .
may afu}·{'1l ara 3 T ~ nToOl 3al fR:63 F.f~'Ul,76

ofTfeo Ol~ l)f3 f~R 3q,' HCJ1

ft?';;13 78 ~aorcjTa77 iJ~ I
79
(0'001 t'1) I
)-fT5' H~T l.I II Majh, Fifth Guru. H'S', Uil<:1° 1,jT3F.f l u1 I
tfCJ~O oTero ~ fu-e 81 Lord's feet lO I have trea§ured82 up l.{~ ~ ua BO H' »flU<! HoB' l)fBo fea,~B2 !
HH~82 II - ~I ~
83 84
orfC5 orRH H3' B"fu 85
in my mindS"
All my botherations83and sufferingsB4 Hall)fi RTClhf T 0181.10,83 3 ~~;j84 ~ijj86 i
llfu 1-fT<!86 II = have fled 80 far awaylll. ilfl6 aJ~ un I
RrB 87 Hl::f 88 R~t=J89 Within me naturally8S ringsS1 the Ha ~t'a i;;l'_~087 3 ~F.f188 elS0 5 ~gT_

Ur0'90 ~lffl191 HTQ' musicso of peace87 and pleasure88 'lor 89 ul (jj,ilt'19' ~ 3 H' Rf3R0I3 92 lit'a
. ~far92 fo~Tw93fl1€l191 and I abide83 in the saint's92 society. 'lRt'T93 <:r; 1
C?)TaT1
94
tI}f395 0' Love so contractedS4 with the Lord R'el' o''g fua<:1;3191l uT~194 5~1 0lt' Tfu3 0<:11'
3~96 HR II never sunderss6 . ~c",196 I
!.
<J'fo J3'fo tT Tafu97 Within and without S7 the Lord is ))j",a 3 ~r<:1097 R'fJ'iI l.!'31 3~T f?'>{IU:i/9B
..
It

dfaliiT 901la98 "

H::rHfCJ99 fRHfa fFJHfa
fully pervading S8 .
rem~mbering99,
<1 fa,JT
RTel' ~
~ I
we 99
aao. tiFt' oroo '3 Rt" tiFt'
i

Ii
By r.::membering and
Ol~lOO dTT~T2 errcV ever remembering the Lord. and <>00 l)f3 €tR ~T tlR'ou aJ Tfe0 2 0100 ~};ITal
4 5
t=JH Cil1 'G TW t=J1([ II singing! His praises'oo the noose ll of
=< II death 4 is mowcd 3 down
l;f-fH3
, - ~d~7
6 ))fOut8 The rain of ambrosial' Gurbani s is l)f"-ff{3H~16 CIlo'iI'~19 t='l 'iI'aR feOl eJAB <:~
~
••++++~~~++++++++.+++++++++++++++
••••• ~. . .++.+++.+••~~.~._._._+5+_+_
a.~.~.s.~.~.~.r..~.m.r.+~.l
••
 ( 350 )
1051108

~T<!t9 II
).fcI)10 3(1)11
R+f3 13 RHT<!1 14
l1i3fa 12
\I
incessantly' fallilll 7•
Therewith withinl l my mind'o and
body" the Divine peacc1l bas
etit' 3
'R 3'8 Hi
I
N'a'O '§ 9.fiJ"
tv '3'" t.{G'· ercr m II
_n ft!B'iJl

entered'·.
f3UB 15 »Mtf~16 aiJ Sated" and satiated" remain Thine crtt" '3 trtJ,l crfdl'@ CTc'i 38 ema,t? a
;:r?; 3"a Rf3cnfa ~1»iT
17 serfst?, 0' Lord , and the True Guru 1!"f'Hl ! Jd R~ ~I ill ~f ~ V'crR 3
fe8 TRf 18 tJ~ \I S II patronizes" them. RU'S'" te'"O u3 I
f;:rR OlT19 RT 20 BR21 I bave obtained2• the boon21 from n H· €tR21 (a.rt) U1R&22 ijCJ~1 Ute...•
322 G~23 U~T24 II Him 2' (the Guru), to wbom" I 3 fHA" et H· H'8erlJta20 uf I
belong20 .
orfa 25 forcJlfT26 t{9 Showing2' his mercy21 the Guru has wucit f).rocr 21 ~'521 tt en ~ HO el)ffHl
I

~ fH~»fT28 united21 me with27 tbe Lord. nrs27 Ms,ZI Ra' 3 I

Rfar 27
»iT~<!
31~~WC:lT)32
tJT~29
(l)T(')Ol
II
triJ30 Through great3' good luck32' my
coming and goinr' bave ceased30
Qa, "ii CilcrHf32 cpul· HoY ~<!' 3 W<!'2.
'iCil farl)ff30 3 ~ Jiolllfi ~Hlei3. 8CJ
33
Ucro »fTR'34 ;:r1@ II and my bOpeSM bave been realized", ))(,~1)fi33 u~ ii o'2)cil I
I
= -
81ISCiIlSt:11 0' Nanale I
H'S H~8T 4 II Majh, Fifth Guru. H'9', Uif.t U'3B'Clll
~ H1~37 Uw,.rT35 UoH- Rain" bas fallen H tbe Lofty Lord3ll a'59 3 ' ;j~311 3 JjHi} RTfuli 31 ~ feR 0
1 Rfa 36
t.rtf~»fT II has made it fall. 1JTf'e))(T 3 I

i ;:ft»f37*ff3~ ~~9 He has caused all the menS7• and ~R ~ R~u fenR'of 37 • Ilf3 iicr iit~3I 0
~R~r40 II otber beings" to abide40 in peace3'. l)ff(r'H 3I
ffi VRt 40 ~'3 I
orfu)){T41 Of8J.t2 Their sutreriog42 is gone·' and true v-ft}eU 1i1lf'Hl4 • ~ nTH ~ f;i'w' cran
m~l1iT42* Bt:! RTtry43 happiness·shas dawned4z * on them by ~1lf'8' ~~t -el 3Cilmr ~4' ~ m 2
3 '3
\1fu \1fa 4
40'l1 RHT8145 pooderinrl on tbe Lord God's ~~t 0 Rtll1:!al43 ucr'U34U;j~ 3 I
;:r1~ II Ci II
j f;:rR 46 -& R47 8(')48 \11
Name".
He· , wbom 41 they belonged 47 , hal iIlm:n41 ~u H80111lf347 R('), ~41 ~ ~~
'

I nursed 4' them.

l{f3~911 i?l U~,49 Cill31 3 I
lfTO~w-r50 l{951 9~52 The Exalted Lord lo Master" has ~3~c 1il)f1Hl50 H'~OlIl' ~C'if t!' 5fl:f1l{q1l3

al:f~a53 II becomel2 their protectorl3 . ;j farllf,12 3 I

~
CiOe 106
ct°e
B<!T ei;31s4(ST(~:rCJ Ha My Master has heard my supplica- HCI W~Cil ~ Hal ~crt!o,14 li~ ~l 3
l1a055 ~1 UJT8156 tion" and my service" has borne 1lf3 Hal ~VTlIlI R~5;j1ll m3I
~l~ II~II fruit lll .
RcreS7 ;:rl»fT58 q@ The Lord is the giver" of aU1l7 the
B~oT59 II - living beings".

& i
 ( 351 )
106

QIO tra~J60 o~o61 By the Guru's grace lO I have seen" itat Bl Bfel>f ISO ~l)fral H' ~R a »flu~l»ft
fo~211 Him with mine eyes". ))(l;fISl o'i5 ~l;f f~»f,S2 ~ I

tJ~3 CfH64 H~1»f865 The beings of the oceania, land" RH~81 ,

- tJa'31°4 -a l)fRHT o 811 ~ RHu;:ff~ ~

Rfe1 f3U~6 RTW6* and skye, are all satiated's. I wash" tJO I 1288 ar~ uo , H' Ra-ClloI IiSIIt B ~an
... =
~7WTffi68 tft~lal the feet" of the Saint-Guru"·. Q'BIB8 ut I

HO cr1 ~9 Lord is the fulfiller'o of mind's \{i rea Bl }:fTfm:r eli

'icft70 oran ~I~T ~ I
\1~~TeT70 II aspiration".
RBT RBT71 tJTET Ever and ever" I am a sacrifice7Z
afH(J'C T72 II unto Him. ;:rtBT u t I

(')TOcr BT?)73 ofP,.rT Bl:f Nanak, the destroyer of pain'4 has (')Toor Bere ~ oTR Cloo74 ~Ic% ~ ~?i f~u =
jtJf(')74
77
aa 75 '€ffiIT76 given me this gift 71 and I am imbu-
ed" with the love'S of Him, who is
BI'3 fB'31 ~ for Il- ~R B1 t.ft'3
73 76
=

afal»fT711 far))fT ut H \{Ro'3T eT Uj'er 77 ~ J

•
0'C51
oRTH1 ;:,1(lIIBlla:<11
the home of happiness77 •
at " Majh, Fifth Guru. HT~, li;:r~' tlT'3F.11 ul I
HTS H(JB'T 4 II
Ho 78 '30- 79 30T uo- 80 My SOUP8 and body78 are Thine, my Hal »fT'3HT 78 3 Bfu 79 3al»ft uo, Hal:
-"",

913d'T II wealth80 too is Thine. B~o ~1 301 ~ I e

~ (5T<!Q: ~H181 ~82 Thou art my Lord Master8' Hus- tHaT Rlfus HTC5or8' 3 fRo e T RTif'82~' I !
He T II band82 . •
It

;:,1(?83 fti~84 f&85 My life83 and body84 are a1l 811 Thy Hol f;:r"es1 83 3 ~f<J84 RH<J 811 301 <Jl t./ti1 86 :
= = It
eTfR8~H'C13cr ;ti87 capital8ll , and my power87 is from ~ ~ Hal Rf3»fT 87 aa 3' <Jl ~, ;J fF.l~F.Ic188 i~
88(jjllTBr89 ~ II 9" II Thee, 0' the world 8ll cherisher89 ! t! tl'C5or 89 I
RBT RBT90 ~~ For ever and ayelO Thou art the Rel~ 3 uHF.lt90 8~1 ~ »floTH91 ~~ ~T8T
ij~191 1/ - giver of peacell1 . ~I ,
lIt
fot~92 foR HTOTT93 I bow'2 , ever bow and faU 93 at Thine H' foHF.IOlTer oroel92 u t, ReI foHF.lol'O orOt!T ;
3e1 tlrcr1 94 II feet l4 • u f »f3 aa ~01'94 u'e l83 <Jf I =
opa95 orH~T96#973tJ98 If" it pleases98 Thee" and when'oo itoro l17 33118 Bafl 99 801»f3 tie' 00 3' -e~< 2 l
=r == ' ...
9~T99 w 100 ~ ~fu2 Thou givest2 me, 0' mercifuP One! d fHuo~l'o ~0l;f3 ! H' 301 Uj'T89B Uj'TC5'aT T96 1 :
Bf~TB'T3 ;:rl~ II :< II will performllo Thy service911 . :
l.{?! ~H 3 4 H(J~T5 ~ O' Lord! from 4Thee alone I receive' d ill'liTHl ! H< ti~ aa ti5'4 ul g'e 18 f
Herr om~ " - and Thou art my ornamentll• <JT »f3 i <J1 Hal ;I~ao ~' I It
:
;':17 3'= ~fa8 Jk19 R1::f 1O Whatever 7 Thou givest 8 me. I en- ii or6:' 3 K<5 feeT8~' K' ~R9 ?i lli'oTH'o :It
-- - ••

RH~ ci R<J Tae r " <Jf I

•
It
- =::

dure" that 9 as comfort'o.

R'(J(!T II " ~
ftill 12 a1::ff(J 13 ~~Q 14 Wherever 12 Thou keepest '3 me. f;:J~ fCl3'2 ~1 ~ ~~ al:fe,'3 ~', €N'B ul :

f3~115 ~ R§1oT ~ there'l) I find heaven'4. Thou art HoT R~aar' 4 ~ I "i RTfCJl)ff t!1 uo~oF.l'6 It •
l{Bl.rrgT 16 -tn~ II a 1/ the nurser'o of all. ClCJn
•
~TC5' ~' I
E
to

~"''''~''''~'''''''''~~~~'''~''''''''''''''.''.''.~.~.".".".JllI.RlI.RlI.~.''''' •••••••••••••••+.++... +~•

 (352 )
108

In~ ten33 directions" and over scalO trn t31 tit Utf1:rI){T34 f~;:r32 I){~ Riftrcf30 ~
and land31 He has caused it to rain3l . Qe31 ~3 ~R '5 ~\J W:V'feI){1311 ~ I
31

Peace38 has ensued37 • All the thirstae "5tr \l(')3t ;:ca37 orel 3 I R'al 3u31 tHG-
is quenched38• and there is joy4° at arel 3, >!f~ RToll){T QT~f41 3 ~ ~

all the places4'. ~31

God is the giver 42 of comfort and ~<J~~ >!f'O'H ~<!<JTa42 ))13 '3~ 'aST
the destroyer 43 of distress. qo(') ~g,4a 3 I

He Himself44 gives48 gifts48 to a1l 48 €!u ~tt44 ul R1f(Jl){t 48 ;:Il~t41 ~ ~411

the beings47 . f;;f~T411 ~ I

His creation41 He Himself nurtureslO )tf'lJii 0';:l(')T41 ~ ~u >!fTU ul ~ liRt!'IO

Falling81 at His feet 1J2 I propitiatell4

Him ll3 .
~ I ~R ~
tiRO·4 qat!' ut ,
uait'lI2 f~lU & A' ~R'I ~
- .
With every breath89 meditate llO on )tf'lI<! uif JjI){TR II9 0'5 ~f<Jara -e (')TH l!'
the Name of God. by seeking17 fRHOoB° qa f;:IR lIlI -el a~lIG Fr~~1

whose llll shelterll8 emancipationll8 is lI))IT~T Iiq31 18

U'O'U3 <1~1 3I
obtained.
~Rtlt ~ s:aToG2 ~oR o1~t13 ~~,G4 H'BEl tllI
second64 MasterG'S. All the placesG7 nul' I RTall){t Q1;:fG 1 ~~B ~>lfTtl6 tit €tJ:J
are but HisGll • uo I
Thine is the honour G8 and Thine, O' ~al til ~ Hal fP-;:J3 G8 3 301 ul ~. c:J Hij
Lord! is the strength69 of mine. R'el' ! Hal '31~~ I
Thou art my True Lord70 , an ~ ul~' Ho' R~Jt l!1){'HVo•. ~Thf>lflel1){f11
oct"un 72 of excdlellces 71
• tt' R~~'012 I
n~if18 (')1nq fe~ lJ..TaQoT13 qat" 3 I
ftJ(') ~ >!fCS Uf'-lo74 til H' 3"T
 ( 35J )

............................................................................ ,....
the day, I reOect 7' upon Thee.
101
,.
flJ~175tIl~118I1a811
8~ It
HTS' 1-@'8T 4 II Majh, Fifth GUfU. H'8, Uil~ u'3B'U1 I
R~8:1::f77g-e78~~cs7911 All the happiness77
ensues" when the R1a1l)fi ljtftl)ft77 "))f1~~l)ft71 un tit!
Lord becomes mightily pleased71 . J3l)fT}ft U"aH-U"aRC'571 ~et 3 I
Oja va
~ -eoe81 The feet'" of the perfectlO Guru
80 '!an80 cua i 9 ue"
Ha f~ l)f~ m 1a

Hf(5" ~<582 II abideu in my mind. un I

RUH 83 RHTfq e5ar184 Inlethe Lord's lovelel have acquired" l.{1 tft l.{la" ))j'~' Hal ~~'a81 aT31 B'aJ'4
fg~85 >,{3fu86RS7CJ B:88 profound concentration13 • Thatl7 ijf~ 0 I ctR'7~" 3 ~u". ~e H'nc!
R'e189 ~90 tJl~ 119.11 blisss" theBl enjoyer alone knowslO • ~TW u1 il1(!~"O 3 I

»{OTH 91 »{o1~92 RTfu- Unapproachable'" and beyond com- l)flJ<t~' -a farl)f'a ~ ua l2 0 Hat HTBcr'3 I
§93 HaT II We WC 94 prehonliionl2 is my Lordl3 • He dwells ~u ua f~814 ))j'~I' i~1 0 -a ~t7

»j3fu95 ~0396~OT97 II in" every heart" and lives" til 'af<j~1ll 0 I

nearl' .
R~98»ffgl.lq99t=11»{T 100 He is ever's unaffected" and is the ~u uHsT 98 foa~lJ· 3 -a th"oo 0 ~
~ "e'3 ~ ~W3 y2 giverZ of beings'oo. Rare3 is the per- ~T2 0 I ~e13 et~ l!aJ:J ul ))f1lf<! l)f1t)4 e
»{T1.l4 ~5 tJ~ II ~ II son who understands' his own self4• ~1101

1.lg-- fH~6 Cil &r This is the sign7 of union' with the '1l)fTHl ~ fHWU' ~, feu ~7 0 I

(5"lRY~l' It Lord.
Hf(5"8 fuii~BY] O~erl:{ 11 That in his mind8 the man reco- fenR'n l)fTU<! f# ~ i~~ s:i;:1'o R'e1&
l..f5Tit12 II gnises12 only' the True Lord's,ocom- t1 ~aH'n" ~ u1 fi:i~T~12 0I
mand".
ffilftI I3 R3fu l4 R~]5 By walking according to the W8Cil'B-el '6if,U ))fQR''a £aO ¥l)f'aTfenR'n
f31.l3TR
... 16 II »foB 17 Master's,8 will" ,man obtains eternal1' o ~~', l)f1CJTH'3. R~J:JcaT'4, ·(ril" l)f3
1::fRH18 ~ ~)9 ;:ft~ It peace13 • contentment 14 , satiation" ~J:Jl17 uaTlJa ~~ 3I
:311 and happiness' 7.
ucr1 °fu31 Ufg- ~~e-
2

uytj22 II ...
21 Lord, the bestower22 bas given2' me
His haodzo •
-
31
3'a22 ~
Rlli'Hl 'eT He';
- »f'tJ<!' u~20 fe3,2'

tlOH Ho~23 aOT24 Rfg He has aonulled z8 all my atBictionZ4 ~J:f ~

~211
Ha itH<! '3
fri un ,
H~Z3 ~ .
R).fu Cilac24
fo~ra25 II of birth and death z3 . Cila

oroer "tTR260l'1e 1.lfg- Nanak, they, whom the Lord has n'OCil ftici' ~ 'll)f'Hl 3 l';{Tui aiE 2 (! 8(!T
»fl1"~ ufa 0l'103f3 27 made His slaveszll , enjoyZI the rnl)fl 3,. ~u ~rfuC!li 'e' t{J:f oT'f:?i) ~27
'eT ~-ez8 iar~Z9 un 1
-aOT28 HT<!-29 tJl~ 11811 pleasure28 of singing God's praises27 •
:34 II 8~ II
...................................................................................
 ( 354)
107
•••••f*•••••••••~••+ + .
ctO", 1 07 cto~
HTS' HuBT 4 II Majh, Fifth Guru. ).fT~. lJ·;::r~' u'3R'iJ11
Ollo13 0 Bre>w31 32ijr_ The 32world.nurser33 and the Lord34 ;::riJT(l)32 ~ u'~(!iJ'a33 "3 l')iT~H34 ~
33
t!TH 34aJFfl'E135 II OJo of the univer~e'8 has shown lO mercy" ~ f)"ma 31 tJ'Cl'1 30 ~ l')i3 H' aI aT
~ ~o~36 ~37 Ho and the Guru's feet 38 I have placed37 l')iTU<! fB'3 f~~38 feOlr 31 8e <:10' I
HTuJ38 II within 38 my mind.
>icrrlCiP-q39 O1'l».fT f3m 40 That40 Creator4'has taken my side 3' ~R40 fFlatl(!iJ'Cl'41 ~ »0' li1:l 39 fgl')i1 0 l)j"3
Ofo-a 41 ~l::(42 OfT ~or43 and has demolished 44 the abode43 of I1R1S'3 42 ~T "r'iT43 yc ~fcl)f'u ~ I

~ ~ul)fT44 if1@'I/ ~ /I adversit y42.

~ HfC5 45 3f046 - ~fFJl)fT Within my mind 48 and body·8 the48 ~a f~348 "3 ~f<:140 Iij~a ~<:14' R~,41 R1~'
R~r47 ~148 II f~T49 True Lord41 abides and no placeBO ~R~T 0 l')i3 ~ij 8~ ~~1 fiaJ'oO ~~~'~1·9
l:PQSO 0 fuR 5 } ~Elll appearsl " to be agonising49 for me" '0<:11' ~'R~18' I
B'3 52 B'RHc53 Rf9' All the evil-doenll2 and enemiesll3 R'a ~OlaH1112 3' ~o153 fH~54;] or~ <:10,
= -
R;:r~54de @'cj J!».fTH155 have become friendsll4 ,as I long for llll rOl~';l ~~ a~5 511
fuii R'f<Ja ~1 u1
V
>wful}fT56 ;:rl~ " ~ II but One Lordllll " RU0 56 ~ I

I ;:j f~~S7 01'-a- B58 l}fli[59 Whatever ll7 He does, He does that ll8
».fTU II
~ ~fu60 fR~U61 f~
all by Himself89 "
By intellect OO and wisdom 81 one can·
f;::riJ:3,8 1 '!~ ~<:1 Ola~T~, €liJ~1I8 ~<:1 ~~-
a_~~1l9 <:11 Olo~' ~ I
»f0l~1l0"3 ~To,<ft6' ~l')i'o' f~oR'o ~R e ~
~ i ;:rrQ62 II = not gauge 62 His doings" Olo3Sf ~ fiTtJ82 001' ROle' I
».fTtf~ R3 Tg ».frfu l'lfTU<! R'~t)fT ~, o'~o l'lf'1I u1 Heeol'a 63 ~ I

I R~1631{f9'9'CJH64~BT-
~r65wf~».fl66 ;:rl~"?311
~CJ<=67 OTl-f568 tle569 01'T
Of His saints the Lord Himself is
the succourer 03 . He has cast away06
my doubt 04 and misgiving66 .
~R
f~3' ~
<'i ~a' ~fuH64"3 ~15l::fl65 ~a66 010
I
R'~l' ~ ;j~568 ~R ~ 060 69 ~,

I
The Lord's lotus 08 feet 07 are the lia 67
l)fTUTa'70 II support'° of His serfo9, »f'Ra,70 uo I

».fTQ Uuo 71 oTHoTlj72 Day and night" he deals73 in the f~<1 -ao ' ! ~<:1 f~l')iTlJor ~'f<J'3l~72 ~ o'H~'
oil ~Tura73 II Name of the pervading God 72 . ~(!tT'3 OlCJ~T ~ I
R'u'i1 74 ».fi>B75dT~fu76 In peace74 and pleasure'8 he sings711 »fToTH 74 3' ~E176 f~tJ ~u fFl..Ec't'8~ li»fTH179
CIlc77 78cftf~"-e'79 1{3' the praises17 of the 78World-Lord '9 • ~, itR 71 apfe0 76 Ola~I ~ I R'ful')it 80 I)j~a
oT()01' RO~80RHTfu».f181 Among a1l80, the Master is contain- H'801 afHl')il8' df~l')iT ~.<J 0'001 !
;:rl~ 118/1 ~E II 8~ II ed s" 0' Nanak !
HTS' HuHT lj II Majh, Fifth Guru. H'~. ~';::r~1' ~'31j'ull
R82 H'I H~83 f;:r~84 True is tthe 82 palace 83 , where-in 84 RVtJ' ~ ~u82 Hfu883 ffiR 84 f~~ Rv~,85 R'~l'
He-85 fQ».f~1>1i86 II the True Lord811 is rememberd86 . tiI'~o 0113' fiTe' ~

Il:~:~~~~::.!~::~~..:::::~9~:.:::.~:::::;:;::: ...:::~~::.=:::.::~:~~:j
I
R fuB'T87l!~Br88f'i1~~9 Illustrious88 is the soul" which 89 8~'f~H'(')88 ~ ~u ftf~~181, ftlu~189 ~IfuO!g
ufudTc90 dTTE1>1i91 II chants9' the God's glories90 . ~ 01(!T~,~90 opfeo9, Ola~l ~ I
 ( 3SS )
]07
••. . . . . .• •• • . . . . . . . .· b••••• •••••••••. . . .•••••••. . . .••••••••••+++•••+++••••••••••••••

97 abide ls • I am a H' Rf3oTHss~3~" qf8uTo~'OO

~95 ~Rfu96ufc:r;:rc')97 God's slaves ofd'e8e un I
ls ut I
R-e (')T}-l98 ~~99 ~O­ sacrifice'oo unto" the True Name • ;:rt~T

ar~]OO ~1~ II 9 1\
R~ ~~ oftH (') The worth of the greatness of the R~ RTel' ~1 f~''S3' ~ ~ HT~l)fT nul'

trT~lll True Lord cannot be known. ;:p R~T I

~of32 O(ol:f3 (') The Lord's power2 and bouDty3 can- RT~' ~l 90131 2 a q}:fs;n;r3 fSl)fT0 4 nul' OIla
~~ ;iTEll not be described 4. il T RQn~ I
fu'''fTft! fUl-"fTfu 5
t:ll~­ Thine slaves7, 0' Master! liveo by 3a oi~7, ~ HT'SOI ! 3~ ~, fRHo-e& ;::rl€t'eo

I
f~6 ~Q7 3a
R~ R~8
Hfo~ }-I~lO ~~ II ~ II
R~11 RTH~12 13~~_
9TOTV 4 trT~l~ IS
~ 010 troRTel16~foOJ~ 17
/I
ever thinkingO of Thee. The True
Gurbanis their souls l enjoy'o.
The praising'2of the True One" is ob-

Through the Guru's grace'O God's

uo
~·el ~ I

Rf3~ol:f"
I RtJl aI'68~lB~T ~ot ~ l){T3Hr9 .,.,~~'O
-

e1 fR:63 l:J'STUI"2 01001 tlOH'3

tained'~by the greatest'3good fortune'4. oRlsj14 ~l){T6T lJO TU3'1 ~~1 3 I

arat m
- ~fe»fT'S3T' 0
- v

-.
~a1

'ijTu1' ~Tf<JaIa ml){t

I
dTTElni 18 II eulogies'7 are sung'B. ~R331l){T17 QTT~o' B 0I131.,.,t 'Ht~.,.,t uo I

-afar 19 0320 3a
~q They, who are imbued 20 with Thy ;'j 301 q13'9 nT'S -aaIl~20uo, tt<J 315
9T~f~21 R~ ol'li 01- love' 9, are pleasing2' to Thee, 0' Bal 2, 'SaI~ un,<J-Rl)fTH1! Rf30 TH ~ot
- u

Rri 22 t:ll~ II ~ 1\ Lord ! The True Name is their ~T USI~ f~~22 ~ I

i
distinguishing mark 22 .
R~23 ".£q24 (') ~25 No one knows2& the limits24 of the R~tJ RTfue 23 ~T (fflQl24 ~erl 'HC!T o<Jl· ,
aEll1 True Lord23• ilTC!BT2~ I
t:rTfo26 t:r33f027 Htl'T28 In all the pJaces26 and interspaces27 RTall)fT tfT~2. .,.,3 l:fT~j t!hfj f~tfj27 f~
R'EV9
?)ToOl'
Rt!31
II
R~ fq~N30
~1 ,.,.f30tlTHV2
tlT<§33t11~11811~.?1881
}-ITS }-I~T LI II
that 29 True One 2B is contained.
Nanak, ever" reflect 30 on the True
Being, who is the searcher32 0f hearts
and the knower 33 of everything.
Majb, Fifth Guru.
~U29 Rf3Uol:f 28 ofH.,.,T <ire.,.,T ~ I
~'Oa Rt!T~3'
;:j fe'ST t!T
3 I
tP~32
uT Rf3,:!6l:f

HTS, ti'tJ~l' UT3l:J Tul,

3 R~
t!T ftf3(')30 01'0
f~i; ilTOC!<J T0 33 I
i
af~34BCJ~3135fBoB36 BeautifuP~ is the night 34 and illustri- Ji-e03~ 3 6 T3J34 ))f3 J;!9 TferHT(')37 fe<J T;p30
B~gT37 II tlfU 38>i" ftt3 ous 37 the da y 36 when man repeats 3B ilt! ae T l)j-fl"'..3Herl (')TH ' e T ~tJT00381~
4

oTl:f41 Fr3Frfcn 39 the Nectarean Name 4'and associates40 Qlo~T 3 Rf3R0I3 39 oT'S fH'St!T 40 ~ I
H8 T40
II with the saint's congregation39 •

I
47
~ Uf31 l;!03 43 m}-l03 45
42 Fruitfu14s is the mortal's Iife 47 there49 , GHe TferQl49 3 lJ.~l el f;:ieor1 ~~49, f;l~ l!:
~ UB"44 ~1if~6 ~1~~47 where a moment 42 , a trice43 and an ~R tl T ferQl f6:' 0 42. Hl;!T43 3 l:!<J3 44 RTfas -el ;:
~ HGC248f3trTE149;il~1 q II instant 44 of his paslles 40 in tIte Lord's aeaJ145 f~tJ
0lt:l Toe
T46
I ~
~
j fAH03
50
o'l:! ~tf51
meditation 4&.

By <em.mbedng'" the Nam. allth.

....+•••+•••••••••••••+••••••••••••••••••••••••••••••••+•••+
"'H '" »I""''''' "." """ R'O "'""
+••••••••••. :
 ( 356 )
107

sinsl ' are effaced1z• and within and !)RI2 iJf~ un 1)f3 1)f"t!C3 s'ua" ~,ruaj~
without". the Lord God" keeps ijl)fTHtI4 a~ @ C5'H" afti''e' ~ I
man's companyu.
Feal M , dread'7 and doubt", the n 3..'U07 3 ~fuH" l!aolO ajOt ~ Ha
SS
,

perfectlO Guru has dispelled" from
within me and I now see God in all
the places".
'l{9 ~ ~~ The Lord is omnipotent'2, great",
~5 II lofty'· and infinite".
riri' ~al' Cia r~ uo I){a H' qC! ~'ru­
ali ~ R'cffl)ft ~,vtll' f~ ~e' '11 I
,!'If'Hl Ras-aCl31~'ol2, r.,;r,~03 ~se04 >Jf3
I)flt~l:) I

(')@' fofu66 OTH ~67 The nine treasures" and store!>" of c'. l:It.J,~lIO 3 eT9l18 ~R @ oTH o'H ~9'HSll7
iirotes II - His Name are brimful". un I
l)frfe69 ,.,ffa70 Hfq71 In the beginning",ln the end 7°and in 1)f'8~', I)f1:fla 70 1)f3 f~~Ci'CJ 71, ~u"2 ijl){'Hl
l.lt ~172 ~W73 ~74 the middle"'is thlltn Lord. Another" :) I fsrR daR" ~ Jl' I)f'~ H'ar 74 oul'
0" ~175 ;:J1~ II a II I draw" not near 74 me. H'~'t"7lI ,

qfo fcretrr76 i:ffitfto77 Take pity7' on me. O' Beneficent"8 Ha 3 oaR7l1 Cla,;j :aralS.,7 a fHUOS'078 !
~78 II ;:{Tfua79 to the poor77 ! the beggar"'asks forlO l-faT3'78 R3 t ~ liat Bl ~38' H"art"'° 0 I
~80 RTlJ ~W8111 the dust" of the saint's feet.
~fu82't!FQ83~ ;:JQ84 Serf84Nanak, prays" Thee,O' Lord! ~i3" o'oCl, ;j RrV' ! 3~ fuu B'3'3 eC!82
HTffi85 RBT ~ ~fu for the grant12 of this glftlll • for ever Bel ~o318l1 aae':). RB1~ 3 uHR,8l1 Hit
fu~87 tJ~ II a
II and aye" he may continue meditat- ~u aa' fRHa0 87 Ciotl T ail I
17
at: " all II ingl on Thee.
1-f1S I-f~W 1I II Majh, Fifth Ouru. HfS, t.fH~l· u'3J:l'vl I
=-"88
l)fl:f
n~
"3"
"'89
l)fTOJ
Here" Thou art and here-afterl' ........

~~
It

~ 0' 1)f3 @;t HClnj'89 ~ })f'l/eo ul

»fTil90 II = Thou ThyselflO shalt be. d~'ar' ,
tJTl)f91 -:S92 Rfu 3'a All the human" beings and other wa renR'o" 1){3 da l/,!12 l/"t! 3a })fR-
t:r TU93 II .. creatures82are established" by Thee. S'lf0 93 Clla de uo I
3tl ft:J094 ~95 '0 Without" Thee there is DO otber", 3a s'i"·, da eT~l'l oul'. d fRaiR'u'o'lI !
-- - -
~ &0396 H ua 97 0' Creator" !Thou art my support17 t ill Ha' 1)f'R'a,17 >Jf3 uo'u" 0' I
B"c 98 ~l-fral t=fT~ 11911 and protection".
oRor 99 ;:Jfu t=Jfu 100 The tongue" is alivez by ever utter- R'el· e 0'H3 B' RB' ~~,O<!,oo aoci tit!'"
tJ~2 s:!l)fT}fV II Ing100 the Lord's Name'. m€t'B12 0 I
UTCJttm14 l.J..'3 lJ{30- The Supreme Lord· Master is the a~H<!l R'fus 4 H'HCi fBW ~11){1 il'oC!-
;:JTl-fT5 II searcher of hearts', <I'a' 0 I
film Rf~»'fT5* fan ~16 Hell, who serves'· the Lord, obtains it R'fus til R~' cfuH O• CiH'(tB' ~. ~uo

ffii ~ iF ilOli" peace. H.' los•• not hi. human.::...=:.:.~:::.:~:::: l

e........................................... J
 ( 357 )
10?/t08

.
o ;:pij9 \JTOl ttffi'- II ~ 1\
Clot:
in the game of chance'.
108
ii~ ~ l1'i" ~~ oul" u'ae' I
ClOt'
oTH ))'{~l::I'tJ 10f;:1fO'tJO II Thine worshipper", who obtains 3a T €1u'F.f~"
- . aa
f;::J1=J ci; el ~~,~,o
Of).!

3f ~; II 'tJOH tJO- the panacea,oof Thy Name,gets rid'4 1.10'1.13 \i~l ~, ~u "f~Cilt iic')Ht' Z el"ft
H12~ cjqJl~Tre))fT 14 1 of the diseases u of many birthsu . sh'l'cl1"f t13 3" }:fS'Rl 1.1' ;:ri~,14 ~ I
ma or10~Q15 OJT~16 God's pralsesHl do thou sing'O, 0' ~tfu<!!§ t:!" HA's t.
~ a-e! ft!o ~,n
feQ R6~18 EUT
01311 7 man! day and night 17 • This is the aJ'~ou CIa I ~~'reCil18 ~ f~u US" II
19
~ 0rr01 ;:ft~ II :3 II fruitful'· avocation" of human life. HCfl:fl t=rlvn W I
ft!Rfe 20 t:J'Tfu21 »fllOT
... CastingZ' His merciful glanceJ°, the "f'u~ fi.rua tJl 0';;10 20 1.1' ii ,2' 'Il)fTHl ~
BTl!23 R~Tfo)){T22 II Lord has regenerated ZZ His slave23 • I)ffl«! ai5 23
0 "f'ui UCJ'reC!ZZ Cil13' ~ I
we UfC24 >HBfo25 trT(J- In Zl5 every heart Z4 he salutesZ7 the u6 f~Z4 ti~CJZ8 ~ ~3~Bc320 A'fu~

a~H26 oHRorrfo»fT27 II Exalted ZO Lord. ~ e~otZ7 Ciloe' ~ I

fuorR28R<!29~Crew30 Without 2' the One Master z• there 2S
f~Cil H'SCl 9 Q1i"2' ciCJ t!RCJ,30 cT~ nm" .W I

oTufSTST31 mC; fu~ is no other second30• Nanak, tbis is n'nCil reu R'ol t:!"0'~132 ;:tuCJ33~, ~

Hf~32 RTCJ1 33 tt~1I811 the essence33 of all wisdom 32 , 0' f\J3,31 I

:3t II 8~ II Father!'.
HT5' H~c;T Ll II Majh. Fifth Guru. W9'. ti;::J~'
1.1'38'<:11 I
HQ 3Q CJ'3T34 CJTH35 My soul and body are dyed!4 with Hol "f13H' a ~fu l{13H 38 f~"f'UOl ~'fui3J230
.. fll)).{ra 36 II the be1oved!8 pervading God!·. ~ n'8 aar
34 ~~ un I
7
ROSJ!37 t:ft~ >1flloT38 AII!7 that is mine3., I sacrifice" unto I=Jlol Cl5'3 t1 Ho'!S 3, H& ~A ~3' qCJe'0311
~~39 II Him. Cilot!' u i I
>1fro ~40 4101fi-e42
QIc43 OTlEM44 faR Q45
All long day 40 • sing 44 thou the
ptaises43 of the 4'world-Lord 42 and
R~<:1 fl1~40 <:11 f'1.J:Jc1 4' ~ A"f'H142 t!'
;:fAt! aJ'fen 44 CilCJ "fa f~Cil 1!1)f'1=J 48 t! AH'
- .
3

o ~B1 F[TRT46 tJl~ 11911
R~147 RTt10 48 H1q 49
fu))fTOT50 II CJTH (l)T>:{51
52
RTtT Rfur slBTa T53 II
RTtJ Afor 59 3CJ1~54 RT-
dlq55 ~1»{56 t:lHOl157
GTRT58 'tJ1€t II =< II
forget 4l5 Him not even for the dura- -.
m!1 91 €11=J 5 0' 9~S4l5
- I
tion of a breath48 .
He47 alone is friend 48 • intimate4',and ~<Jl47f~~4S ,1iI"CJ49 3 fUI){TCJlllO 0, ~ Rf::HlaT3l52
beloved8o who meditates.3 on Lord's I)j~a 1!"f'l-Il ll ' e olH t!' fRHCJn D3 CilOt!1 0 I
Name l5 ' in the society of saints".
In the congregation of the righteous ll9 Rfi3'l)f,ot t!1 RaT3 1111 f~i3' ~ R'A'CJ-Al{-ea llB
thou shalt crosse. the world-ocean Dll 3' u'a 04 ci ;:r'~&ar' "fa H3117 ~1 G'u18S ~
and cut ee death'sll7 noose llS . ~~8 I!~ar' I

'tpfCJ U~TCJl:J60 ~fu or1 The four cardinal boons are ~3H -e'ot80 ~'fu<!!2 -el ~~r cfas8'
OO
Bra' .:11
~r61 /I obtained by God's service '. 8 ~I)f'a' UC!'lJ3 <I~ll'){i un I
Urotf~62 t:lfU62 * The elysian tree 82 is the meditation8z * I)fft;.l}~283 1)f3 ~~-Clf<:1384Rlf<:1e;;l' fAHo0 82 *
>1fBl::f63 >1f~~T64 II of the unseeno3and inscrutable 84 Lord <:11 Cil8lJ fe..S82 0 I
~
..................................................................................,t
 (358 )
108
.................

.
O'oor, f~R78 ~ 11<')71 Jit?tJ o'H ~ fo~R77
orl3' 0, ~u or~~O a if~' 0 9T~' (tu
Ula~fTa18' 0 iff f3llf Tarl82 I

HTS, ltil~' llT3F.J'Tul I

I ua1 t! o'H ~ llftrTtlO83 orao ~llfTtrT H~

ft?~84 ~ i~-9O-ll lla'1l3 \i~1 0I

I! renowned 81 •
))f'llC!1 afu~lI foS';:eB'J orcrcT R~r llf'll~
RTtI llft8' ~ 'O'H~a81 ora ft?ftt:!' 0 I
=
= R-dRfuT fHfcg ~fu Joining the society of the saints I RTtr l1ar3 '0'5 fH~ ~ H' ~Tfua.I~ t! 'O'HIO
~ Wo tJflp,·f1·91 fu(')R 92
90 have repeated" God's Name lo and ~'€t~ra~9' orl3' 0 t){3 Hal ,=!R3193 tft
~ »fTHR93 ~OTT94 tJl~ II my ailment" of indolence" has
94 92
alwa1 crc1 arel 0I
: 9.11 - disappeared'2.

..~ tJT~95fuTf~96 ~fofQ97 0'

. 98 brothel 98 ! the Lord, in whose" ~ ~1(J98 ~ '=!llf'W. filRIII t! Ul(J911 f~~ i&
~ ~fo gTE1 II BR99
. -
: fHfC5»fT ftJR uoa lOO
home ll6 are the nine treasuresl7 ,
meets him" who has pre-natal'oo
l:fi:I'?l97 uo,~RII
l;{o85 1OO
- .~ fH5t:!'
c5Cl llfHS uo 2
I
0, filR t! lllS

i Ol'tf'EV II - - good actions 2 to his credit.

: fOTl'l-{T(')J fU1'lfT(')4 UO(')5 The Supreme Lord6 is brimfulll with R,I-Rl R1fua ll 081 farl)f!33 llf3 fRHa~4 0'5
i• =
UoHJ:!o6 l{~ Jig(,)T Divine knowledge3 and meditation4 • sa'sa
8
0I H'5Cl ua 7 a Clao ~ RHea 8
0I
i OTC5T7 ;:fOTT8 tJl~ II =< II The Master is potent 8 to do every7
i thing.
• fu?)9 Hfu lO CJTfu 11 In'o a moment' the Lord is the f~Q1 'iu39 f~a'o R'~l llfRa'llO" Q1o~ura 3
! ~EfTlf(x)tJToTI2 II TZ
establisher" and dlsestablisher • ~;3o ~'S,'2 0 I

! l'l-{Tfll 1J fE~3114 »fTfll God Himself1 3 is one'4 and Himself ~rfu01~ llf'lI 13 f~ClT4 0 3 ))fTU ulllf~Cl' II I

:.. UFfToT15 II many'll •

: c%y 16(')ul17tJOTtJ~(')18 No olth'lIattaches to the beneficent" llf T5H" t:!1 f;:it:! il To'8 €tt:!T(J fe3'9 I!llf'Hl
i ~319 troR(')20 f~21 Lord. the life'8 of the universe". By ~ a~l H5'1I oul' 5OJt:!11 ~R t:!' t:!lt:!Ta 20

J,. .
 ( 359 )
'lot: 108

-;;-R-::':~:;:;'::"::~~::;-:;:::r:;;-;::-:~:::!
S II separation23 departs 22 . ;:rT~l ~ I
>iBfc:5 24 BTfu25 R9' Attaching 211 to His skirt 24 , the Lord l){TU<! U;g24 0''8 ;l;J &25 y.~ ~ ATa1 ~01l){T26
fRRfc 26 30rtr127 II has saved 27 the entire world 21 . l.po ~o27 fu31 aI
Wlf~T oT{l l)fTflf28 He Himself28 causes His Name, to l){T~ oTH ~, ~iJ l){'11 28 <:11 fAHoo cra~-
;:1l1rtr12 9 II be repeated 29 . ~'~129 ~ I
010 efu~30 ~l)fT31 The Guru's boat30 , man finds 31 by OjaT ~T ;:riJlt:J30 ~'fiJa.I~ ~1 ~f8'lliT32 ~I){ToT ~
forolfT32 3' oT()or qfo God's grace 32 , Such good luck" is ae.~ B"!J~T31 ~ I ~A '88'1 ~A1 ~orl ~
,:r;'trrT33 'Rl(tll 8 II "89 pre-ordained for him, 0' Nanak ! f01AH3 33 l{'if 3' f8l:f1 58'1 a, ;j 0'001 ! ~
~
I
118t:11
l-{TS H~T l.l II Majh, Fifth Guru. HT!J, \it=l~' u T3F.JTiJl I i
R(!V4 0l'0~35 f;:r36 315
Men d0 that 34 which 311 the Lord ae ~iJ134 O1oe 311 iJo f;:riJ;J,311 ~5 AT8'l'
WrtP7 0l0TE38 II Himself 37 directs them to do38 . ~~37 ~or olg' O1a~,~·~,38 aI
ftre'39 a1f RT409'B1 41 Wherever 39 He keeps, that 40 is the f;:1<1 f0l3 39 ~iJ il:f~~, ~a140 ~ar14' ~
;:J1'E42 II good 41 place 42 . 42
CJi ~ I ~
Fre'143 fRW~44R Uf3- He 43 is wise 44 ,and he is honourable411 ~a43 ~T0144 a l){3 ~iJ1 fet:J3 ~lP411 a ta:
~T45 ~0l'l14~ar47 fti- to whom 48 the Lord's order 411 seems47 ft=lA 48 ~ ATfas ~T ~aHT040 ~~.l49
g48 HloT49;:rl~ 11911 sweet 49 . ~amT47 V I
lll
R9' If-a~150 fu~51 All the creation He has strungliC in ATor ef60T ~R?l f8'cr ja
1l2
l){"~o t{,31
50
qrar52 II one 15 ' thread 152 . <121 V I
rll6
f;:rJ!53 BTfu B~54 R55 Hellll • whom ll3 God attachesll4, is f;:n:f53 ~ iJa1 ;l;J~,54 a. ~ (liJ511 ~A e lia
Bcr~1~~~57 II attached ll7 to His feet llll . 0'8 ~;J~,157 ~ I ~
liO ll8
~~58 ol'~p;59 f;:rR60 He o3 ,in whoseooinversell8heart lotus IIS , ft=lA B ldiS j'e de f~'8-01H859 f'i6 ~
~:ffu61 "l.l.:alTR;62 f3f3 63 the Divine light 62 dawn!>'I1, sees liO the ell3'~l qa 1l2 ~e61 <i~T~. ~<J63 lJf~::t611!
Roa64fc5iJtiQ65 ~loT66 pure Lord 611 amongst a11 64 . y.~ ~ A'f(1)jT 1l4 !)fea el:ft!Ttlll V I ~
;:J1€t II ~ II
301 HfuHT 67 ~~ Thy glory1l7 Thou alone knowest 68 • 3a1 Aii T67 ~ ci'i8 ~ iJl iJ~t!,lla ~. I ie
;:rT~fu68 II ~
l)fTlf~ l)fTy69~ Wflf70 Thine ownself159 Thou ThyselPO l){'lJ<:! I){ Tl1 6S ~ i ~~70 iJl fR~'~~T7' ~' I ~
U5T~f~y71 II - recognisest7'. !
u{l afB~Pa172 R30 I am a sacrilice 72 unto Thine saints. H' 3a Rlt;lI)jT 3' ,!:OSTo72 iJT fRqr '5i
3 8T5\f o ~ uliJ !
70
3€t ftifo OI'T):f 3 ~74 who have ground 711 their lust 73 • l){'ue! f~R ~ar7J. a[R
74

H~75lfloT76 ;:J1€t 11=311 wrath 74 and avarice 70 . 8fc'>fT ~ I

77
i
3' foo?o77 R3 3~ Thou art without enmit y77 a nd Thine
f30H'5 78 ~I saints are pure 78 . ~
3 eRH?il-a8'3
;0
~' 3 3a A'q lJf~378
= • i
fa-

................................................................................... ~
 (360 )
108/109
~·.· ••••••••••• ••••• C••••••• ••••••• "'·t.2'C$.e.$t"·'•••••• t.' ••••••••••••• · · ••••
fuo e~ Rs ~afu79 By seeing whom all tbe aiD'- f~t ~ i~ ~)Jf"a' RIa lJ'lIlO ,a ~711

aP.>HB80 II depart'" if~ un i

orca oTI:[
fw,.{lfu Nanak livesl8 by remembering anel nf(')cl \il j nTH fiion ii fRlffi!" ~i
ft:j'»fTfu81 ;:rT~86fs ofR- repeatingl ' Lord's Name and bit iflCft!''' ~ ~ ~R 'e' saaH'1 ¥fuH" a
~2gH83 sij84 til(5T85 doubt 83 .a n'RU84
~ ali un I
... - - shameless" and dread"
;:il~ 118118~1I8tll have deparled lz .
<:toe 109 <:toe
HTS Hup'>T Ll II Majh. Fifth Guru. H'B I lJ·~l' Ur:iF.l'U1 I
5' o T86* H"ar~87 ~ If" someBB one asks for lO a falsell· ~Cla'l ci~l ~'" iSl,8• 'e'aB' ~ wun,1O
... -
~er189HTcft901IfaR9Ia~ gift l7 • he" takes not an instant83 to aa I ~R" 0 l1clf'e)JftlZ rea ~ua'3 CiUl'
Hd392 urn1930 weft II dietz. ~~'I
l.lT01l~H94
;':j ~~195 He87 , who, on meeting'1 the Guru. t'iros' Cljat 0
je" Gi ~ll'tl R'fus'4 'el
~96" ~97 q[a fHfp'>98 ever" serves· lI the Lofty Lord" is R'e1~.. ul ~~, aa'e'" 3, ~ul7 Ri!l~
f(,)~"6~99a~~100 IIqll said to he'oo immortal". Rftla" ))ft~'oo ifft!' 3I
ilH goyf32 fu~ Hm He. whose mind is attacbed3 with rnR t!' f'e3 \it ~ flPlfTa fRHCf7)2 nt5
j grmT 3 II q[~ ~5 Lord's affectionate meditation l • ~fal)f,3 3. ~u aC!8 f'eOR ~R 'el ala314
»fOfBQ6 fofa 7 waft8 11 night and day", sings' His praises4 C1f,~11 Cla~ 3 ~ uHat7 ~I

I ~9 uaf;Jlo f3Rll
and ever7 remains wakeful l , af.:f'e' 3
filR ~
I
lo1el3 ~ f'?R "'3 'el lJa'lI31u

·j
On whose browu the receipt" of
t R»fTHT HH 12 fi"lRa this gift is recorded taking by'O the f~ ~~ 3, - .-stl" 3' utO i
~R11 '5
-
HR3fa l3 p'>~14 II~II arm'. the Lord blends'· him" with R"~' l)f1t2 n'B fHa'u t:5''e' 3 I
Himself.
j '~3"'tr~15 aHp'>16 9013+ 17 The God's lotus'" feet" abide'l in the ual -e i~8' 8 as' II ~R;i l)fQata!ll)ff17 ~
Hro ~31811 heart of His devotees". fa fv'ij' r:R-e" un I

I f~~1~aHRCJ2~OTc%21
l::["522 II
Without" the mercy of the Exalted
Lord20 aHZ' are beguiled2Z ,
~~F.Je3 Ff'fu"lzO 'el afuH3
oat tlT~2Z
un I
~ ~J'f'" R'a z,

Ii R3 ;:rot23 OfT ufa 24

., f03 at5f~260T}J R~27
~ or~~28 \I ~ II
For the dust 24 of pious person'sZ3
fect. I ever 28 long for 211 The Name
of the True Lord 27 is my oroamentZl •
u~a.. yaa tU
'ij'r<i~,211
;j~aZ8 ~ I
uf I
e ust ~ lfTCl z4 •
R"~ ~l)f'H127 'e' n'H
H& uwgt28
Ha'

I
• ~0329
if0
~ ftfA'
31

~g34
fA'H03 33
~0330
OTl~~32 II
~fa Standing21 up and sitting down 30
the Lord God's3' praises do I sing3•.
By meditating 33 on whom I obtain"
~8fal){i2'
ifR,
filR ~t
H& aT ' feo
3 efu··ful){i30
3Z

l)fa'tr033 Clao
CiJa~l ut I
~fuils ~1){'Hl" ~,

~1l{t'O' H& ))IHa 31

·:i -ere
.. f(,)~"6B35 UT~~36 I'
'OToOf -
a€l37 ~ ~fu38
30T
the Eternal'l Groom34 •
UntoS7 Nanak, the Lord has be-
come31 mercifull l , What Thou dost 40 •
W~34 3 lJa'lJ338 ~el
uf I
O'nCl ~37 131)fTH1 fkucI"I'n" \l~l)f1. 3 I
~ ~ cra'e, 40 0' \J w~cr! H& ftli Hi Ru'~'

...........
i >fTW39

••
~ .
 ( 361 )
109
.$ .

or13T40 Roet4 1 118 II 0' Master! I willingly endure4'.

8:3 II ~o II
aTO] HT&, l)fRctRl~T Majh Rag, Canto, First Guru.
H~JC?T 9 UfQ 9
n
9 g R80]a tLRTf~ II There is but one God.By the favour
of the True Guru He is obtained. ~
-.
~Tfuara ~rm . f~cr
I)fTgT <lu ua TU3
3 !f-e ara'
~~, ~ I
- ~ fi.rua

RsfF2'€JaT~43 oorfH oC4 A1I411 are imbued 43 with Gurbani42 RT~l· ~ ))f).(0'4 ~I)fTaT RTij411 cnas1i\42 0'P.)

RWE 45 II R~l B~46 by the Lord's order44 , and arc called48 ilarl;=i43 uo »f~ R~e ",as'a 48 ~ ~ t!T
H6fa47 ~C?Te48 II to the True Court 48 in His presence. 4' <:I~'0147 f~ R~ ;:rTB 48 <:10 I

R~ B13 BfBl?-fTa49 Ha 0' Merciful to the poor49 , my True ~ ora1~t ~ ).{fe»fT~049,Ha Rtl ).{T501!
11
~a RtJ oT5 Ha' ftJ3 ' f3U3 112 ij ;:rt~ ~ I
RTf~aT RB 50 HQ51 Master! by Thy truth OO my mind ll' llO
.
t131»f~f~l?-fT52 II 9 II is appeasedllz •
~€I ~To153 til€t54 ~ral I am a sacrificell3 , my soulll4 is a H' crasTo 03 <:IT, Hal f;:i~1114 (Jaaro 3,
1115
RafB55 B~~Rl?-fT56 II sacrifice, unto those, who are adorn- <lCi t <l3· ;:j <:1'01 ~ O').{ oT5 1J9'f~'018
edllll with God's Name llll . cje uo I
>i-fH.,.357 oTl:{ R~58 The Nectarean ll7 Name iii everll8 the l!trT-R~ulI' oT).( R~,08 <:11 »fTaT).{-~u'alll
Bl::feT3T59 O]aH316 0 peace-giverlll.By Guru's instruction80 3, t!!.a T ~ <lueRlIo ~»f'a' f~<:I f~oR'O ~
}.j'-fo 61 ~~~y62 II it abides llz in man's mindll'. f\:J3 11 ' lli\:o fc01 l1Z itT"" ~ I
9 II aOT€I II Pause. ofuaT<l1
OT ~ Ha T63 o€I forB. None is mine1l3 , nor am I of any H'CJT83 ci~l 0<:11·, oj <:11 H' fcr~ ~,114 u' I

~OT64 II one1l4 .
RTtJT orOfa65 The True Lord llll of the three llll
66f3'9~f~67 HoT 11- worlds1l7 is mine
~~80orfcJOffo68':JTre69 By taking1l8 pride 80 good many70 ;Ja T'0 80 0l~C18 U«!70 <:11 Hcf9 ~ un I
W<!oV O orfu 71 72l?i~_ have died 1l9 • By doing 71 eviP2 deeds 73 72 q a'O).{73 O1HT 71 & ll.T<:!l ~ US3l{t<:!T 7•
OT~73t1~3~f~»fT7:41~1 the mortal has to repent7 4 • u·"" ~ I
ejOfl:{75 t15~77Ff8 ~fu He 711 , who recognises 77
Lord's if R'f<Js ~ 60).{'070 ~ fR1?T<:!"'l 77 5 flu 78
- - I _

0]c: 79 ~l:fl<!80 II 711 8

command utters °His praises79 and ~R "" ;:IR79 ~tJ'ao O1oB' ~ »f3 OJo13 T<!lCll
(flO' ~ Rsft!81 oTfH through Guru's hymns 8' gets glori- 'CJ'.:W ~R t1 oTH OTpj OT).{~O cj82 tit",T ~ I
olRT<!S2 II fied82 with His Name.
R90T83OTT Bfo84 gl:fT85 Everyone's83 account811 is at the True <:10 f01R 83 "'T fuR'S f013'S811 R~tl ~sTa84

R~ 5cfR86 orfH ROT- Court 8" and one is exoneratedS8 l,ieo <J."'T ~ I li",a87 (')T).{ cPul· <:11 f~oRTO t

~:.~~~ ~::~:::~:::~~~~~~ I
 ( 362)
109

H01;!l:[88 ~WS9 o~o The mistaken" apostate" finds no unt

- cie81 »fQoHl88 .
~ lief ))f1a'H ~l lJi90
o~1I -- placeBO of rest. OtW fH8~ I
91
tJH
W94~9511
Bfa 92
StlT 93 Boundl3 at death's" door'z. he
bears" the brunt",
H3" ~ .
ail92 3
R<.:J'o~1I ~ I
.
af()~3 - Rc
ilful)f' €tu i94

ftl'Q m~ Rfur 96
(') Without the Name man has no n'H if! s'i' ~if! t!' ~~l {;fra 98 ;:Ii ~5197ou1',
Rn:ft97 HCf398
OTH companion" or comrade", He is ~;:8 n'H t!f fR)ffio" aon n'5 <.:Jl ~<.:J qt!
~~T99 II B 11- saved" only by remembering" the l:f8'R911 ~t!' ~ I
Name.
RTa"3 1OO C!#2 R~ (') The falSCZ mammon-worshipper~oo !!<s2 li'f~))f' ~ ytrral'OO ~ RW~ ~QJ13 nul
~311 likes3 not the Truth. 'S'are' I

~ftrtrr4 artJTs ))f~ Bound' to duality·. he comes and 'e~3-~l~4 n l8 ~·f~»f,1I ciful)f' I ~<.:J I)fT~'t!T
;ri6 II goese. 3 tl"t!,o :) I

ffficp,.fT7 ~8 0" JR9 The scribed7writ 8 no one can erase 9 • ~aaV ilel rnl:l3'a'a' ~~l HR' nul'
~B'l aTOHl:f 10
HOrS 11 Through the Guru'o. is one emanci- Ra~' I ala t ~ a'ul"o ~1 Heft:{ H);fF.r"
Cildl~~"p. II 411 pated". ti~l ~ I

ire"l>2i;}12 fuq13 iJT314 In her mother's home'z. the bride »f'u~l Ht ~ Ula u , 8~1 ?) ))flui 8'3'3
orm II Sfo 15
Riol 16 recognisedt• not her Bridegroom'., ~l fR~~14 n<.:Jl' a131 , a;J,1I e o'ul' .
~17 Wtit18 II - Through falsehood" separ.ated u1 • f~;Jl' 8 ii~1 €t<.:J ~~l ~m" f~a8'u' 7
she bewails" loudly'8. ao~l ~ I
19~~20 ).f0121 Hu- DefraudedZt by "demeritszo. her He'll ))fH~20 t!1 oaft 2' 5el ~~ »f'ui
~22 (') ~ - ~0J<!23 Lord's audience2z she obtains not. ..
RTel' t!1 ~;:Io122 ?; Uo'U3 o<.:Jl' <It!l
- I
aT~24 ~fu1,.rT2S Through virtues24 are the sins z3 ?;a11)ft24 e 5'ul' U'U 23 HT~211;j w~ <.:Jo I
II E \I forgivcn2ll•
ire~26 ft:rfo 'W3T27 She. who knowsZ7 her Belovedz8 • in it 'li'u<! Ula 2ll ..,~ ))f'ui t{l3H211 6
ll~
~28 II dJOHfu28* her parent's home2tl. through the U~~~27 :) @u- alai. _ . »fR811)f330 ?;
- t!1)ffO,2S* .
.
ri29 3330 ~,31 II GuruZ8*. comes to understandzi the
- realityao and meditates3t on her
R~ is'~211 :) 1)f3 I)flu<! R'~' -t!' fRHa~31

am ft I
Lord.
Her coming and going32 i. inhibited ~R 'e f ))j1~f"3 tl',<!,3Z ~ftl'333 HR fu'3' a
and annulled33.and she is absorbed38 il'toef 8))f3 ~u Rf3o'H34 "'~5 3ll
ii mo
in the True Name". ~ftl
Through the Guru- man realises· 7 CIIat ~ a fu1'38, 8~ JI)){fH1 ~ ~i~37 aa~
the Lord and describe.- the iades- lJf3 'i§'-~""o ii~ ~g '!al:l 38 0 fSlJf,031
cribeableR one• ClCft!f ft I

••••••••••••••••••••••••••••••••••••••••••••• 000 .
 ( 363 )
9.0t.1"'.'~o 109/110

R~ (5TCil'o 40 l1 T"ij'41 The True Lord 40 likes42 but truth- R~ R'fYS·o ~~ R~I~.' ~ tit UR~2
W~42 II fulness 41 . erot!' ~ I
oToCil' R~ or~43iji>3144 Nanak makes43
the true supplica- oT(')er R~l !)fO;;!44 Ol;;!'Ot!1 43 0 I Jf~'
R~45 fHS CIl~46 arT~­ tion". The True Lord411 is met by R'fys 411 ~ ;aT tf~ll )){STU0 47 t!!)f'CI'
~l){T47 II t II 9 II chanting47 His glories 411 • flffit!T ~ I
9.9.0 110 Cl9.0
HTS H~J8"T
=3 Ulg 9. II Majh, Third Guru. H'5'. 31tll lJ13f.I'ul I
48 ~~ Rf3aTCJ By the Lord's grace48 , is the True Rlfus t!l ;aful,f,41 t!l)fTO' R~ aJa fu~,..
orcn-r - -.
fHg;e 49 II -= Guru met 4•. 31
R~T50 13:of351 Rafu 52 Then alone does the man apply his ~~ 3t! u1l){'IDfl l)f1l.«!1 fs..31111 ~fmn
e
ftr q 53 5 T 54 II attentionll1 to the God's servicelO ;al cfu8110 "Jt!O 'ST~~T B l)f1l.«!' H7)"
and fix ll4
his mindll3on His Namel2 . ~ ~ o'H IiZ
0'8 ii~114 ~ I

~~H55HTfu56~~57 By stilling" his egollll , man attains !)fTU<! ii'Cl'a lili ~ (')~a3'11 a\:!T ~~
crcri
t.[Tfe*fT HTfe)}fT58 H~59 eternal peace1l7 and shedslO his lovele )){1011-f'7 \i'~~t!1 3 l){3 !)f'lJil Qo-e83118

~orT~f~~o II 9. II of mammon1l8 . ;al HH~e ~ W rt!"~10 01

~ ~To163 iJ~61 I am a sacrificel3 , my soul" is a HO C!6S'013 yt, Hal ftf~l ~o 0
~T01 R8QIo ci sacrifice and I am devoted lZ unto !)f3 H· ~ez uj I l)f1lJ(j R'6 ClClt ~3" I

af~ra~))ir62 II my True Guru.

QIoH3164 t.[CJorrg65 ~ JW By the Guru's instructionsll4 , Divine ClIot @ ~lJ@a84 ~!)fTCJ1 aVql ~~ Ha Cli
;:r1 )}f'Ofu Q66 ~foQI~7 light has shonelll on me, and night" l.{er'fsl)f11111 0 !)f3 a<!11 f~t 11& ~'fucn! e
aT'~f~)}fT68 II 9. II and day, I singO' God's praises 1l7 • fR~ m:51\1l,1l7 aJlfu(,)18 er6~ yt I ..

o~T~11 Pause. ofuo'~ I

3Q69 H(1i70 ifit71 '3'72 If man searches" his bodyl. and ~ero qt!' !)fTlJ~ efu" a l)fT3W70 el ~
e
o'~ t.[ T 73 II ~~74 soul'°, then 72 , does he find 73 God's 9'8
71
era; :re U tit ~y is tl OTH 3
o~75 Offer o~76 I' Name. He restrains 71his wandering74 lJT~·t!t73 0 I ~y !)f't«! Rertl 74 H~ 3
mind and keeps it under controPI.
Gurbani he sings night 77 and day
.
ij3e17l10 l){3 feR?; !)fTtr<! er'S ~ . aw r711 31
OlCJ or1 aT~ )}fofuQ 77 CIlos'<!l ~y ij<!77 f~ CIf1fuo crcJ~ 0 td
arT~ R~~78 Barf3 79 and is naturally71 engaged80 in Lord's '13 f RQ78 tit R/~" ;al tLH-.ret ~~71 Wa
QlCJ~~~O" ~ II devotional service71 . i.!c'O Wt!T 0 I

ful:! QlTfu)}fl81 "f~fo In this body" are countlessS3 fuR ~fu(jl e f~" l)f<!fare~3 "liIt82 ilo I
~R~82 ~l::fT83 II articles8z •
QIOlifu84 RT~85 fH-g 86 Through the Guru S4 , if I attain" to Olaf ~ iFtit·84 ~crct H· ff,,18 ~ uaTtl~e ~
'3'87 ~~ II Truth811 ,then alone'7. can scc88tbcm. tI'~, ci~ ~7 ul H· Cliit 0 9~8
ROlt!' yt I
o~ ~o~Tit89 ~~90 He,who soars above the nine gates81, ~ o~t ~!)f'fa))ftll 3" ~~a ~'al ~.~ 0,

...................................................................................
 ( 364 )
110

HOl3T91 »fc')~B Rat!92

~~f~'})fT93 II a ii
hears the playingl3 of celestial
strainlz of the tenth onellO and is
~u ~R~' ~1)f1a'o ~T a~ol
~tn93 11<! ~'~T ~ l)f3
Cilla309z
li~39' ;j ;:r'~1 ~ I
1
emancipated".
RBT wfua RBI True is the Lord and True is His
~194 II - Namel4 •
qro UoRTB195 >-i-f0 96 By the Guru's gracelll I place" Him orat
-
~1 af<JH3911 ~T R~01T H' ~R c'i I)fT~
- E

~RT~197 II in my mind l8 • fB3 911 f~B fc011~'~T97 <If I

niOfBQ98 RBT99 em
He,who.night and dayHeverll'remains ~ aC!98 f~~ l{( ~ l{13'oO oT8 u~Rt99
10
afor OOJ3T B'fu R~3 imbued2 with Lord's love1OO, obtains
2 flfCfll)fl2 afd'~T ~ ~u R~ ~aaTa3 ~l fCfll)fl3 4
J1s14 tR~T It 8 II the knowledge 4 of the True Court 3. UI 8'~T ~ I

• UTtf5 'Y."o6 oft R'T07 0 She who understands' not the ~ ~O1lll (0l1)f37 ~ nul'
3 a~15 ~1

~18 II B''il9 BTOTVO significance7 of virtuell and sinll and
sofH 11 ~Bt~V2 II is attached'o with dualityl, is lost12
in iIlusion .
"
)/{fuy>;fT0113»fW14).f aT 15 The ignorant 13 , blind'4 man knows
l)f3 ~~3-9'I~9 0'8 B;,l' 0 5el
~fuH" Jtl"ea a.IHa'u I2 5<el 5<el ~ I
QRHS'31)joT 14 e~I 0101 aI13 '11 ti;z oul'
• U
il'e~I

o ;:rT~ fGfu 16 fufo not the right path" and comes and
l, l)f3 li3 li3' 5 ~ I)fT~'~T 3 ;:rltn' 1 ~ I
»fT~c ;:r~fC»fT 17 llllil goes17 again and again111 .
Cllo R~TI8 3 19
RB'T20 From 11 the Guru's service18 I have Ola! ~1 cfa8 R~r18 3'1 9 H' Rel~120 l)ila'H
Bli urfu»fT II ~~21 obtained. everlasting20 peace, and UTR8 01131 ~ I Hal 5Cf13 T21 3 I)fUC!~322 c101
HoT22orfO/' CJ~>1iT2311 my egotism2' and egoism 22 are 3 ~;:r23 f~3 uo I
stopped and stayed23•
dToRTl::f124 fHfu>,.p25 By Guru's instructionz., my dark- aJa'
-
~ €tU~F.l24 ~l)fraT ~ClT l)f~aT211 ~a
- - u .

i".f~TCJT26El"tJCJ270/'urc28 ness 2ll is dispelledzll and the adaman- 5 fCflI)fT ~ 1)f3 9"6 Cila;j27 3113 28 ~~29 OI~
28
~ l:!~~Tf(!l)iT29 II E
tine27 shutters21 are opened21• still-
II uo I I)f Tlf<!l R~-ihlT3T30 ~ He 3' ~, H' ~'f~a.Ii
~ ~~30 Wfo31 >-I'-fo ing3' my self-conceit 30 • I have ~ I)fTI2 f~v3 l)f"ea fe01 l fel)fl32 ~ I

~RTf~T32 II placed32 God in my mind.

I
. 0]0 BCJc133 RB'T34 On Guru's feet 33 , I have ever34
fu~35 BTfu>1iT36 II fixed 311 my mind 3ll .
. oro foI'CJtf T37 3 Hl,38 On Guru's favour 37 , my SOUP8 and
CUa' B tiaj33 f~B
;:jf3I)fT311 ~ I
»'
uHRI34 ~1 I)flU<!T H0 38

Olaf ~1 efel)fT ~l)flal37 Hal l)iT3H'I38 "3

I
~ 3Q39 fooHi 40 bod y39 are rendered pure40 , and the Bfu 39 F.l-Q 40 ;j aJ~ uo 1)f3 Uf~v341
, nTH ~T
42 T t
fOOHB 41 nTH immaculate 41 Name do I meditate42 ul ij' l)fcJTtl0 Ciloe u ,
ftP>f~f~>1iT42 II:J II upon.

I
~ ;:rl~~ ).fo~43 R~44 From birth to death· 3 I have atpfeF.l 3' H3 43 3 Ol H' l)fTl21 Rla1 44
v

qq45 3~146 II dedicated my entire4• life for 48 f;:j'~1 3a1 411 R~ 8e1
48 l)fCU<! 01131~. iJ
Tbine411 service, 0' Lord I 111)f1Hl I

...................................................................................
 ( 365 )
110
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .++ .

f;::rR 47 ~crR48f3R49B50 Thou givestDO gloryDl to him 49 , ~ €tR 411 ~ Y,93Tll1 ftf~I110 ~', ftlR 47 ~ ~
~i))'f~151 II -()ToOl' whom 47 Thou forgivest 4B .O' Nanak ! HT~48 OlCJ;;!T~' I d '0''001 ! ~ R~l~ <:11
OTij ftl»fTfu52 RBT do thou ever contemplate 82 over Rl1{TH1
-
~ nIH ~1 fRHCJ'052 OlCJ;:j
I
3Cfl
'3" ;:JHe
" Hae R~T- the Lord's Name which shall ..
Q~Tfl?'F.I' 3 143 ~ flior TCJ1l3 ~~OTT I
ci'fe))'fT53 II t 11911:< II bedeck D3 thy birth and death.
HTS' H~B'T =3 II Majh, Third Guru. H'S, 31tll tJ l 3ljT<Jl I

HaT 1.J..~ fooH~54 My Lord is immaculate D4 , inaccessi. HCJT IJl1{THl tJf~w3..84. tJ~~ 3' tJa 1l8 l)f3 ;.
»fOTH 55 »ftr'OT56 II bieBD and infiniteD8• l1{~311ll ~ I

f~Q '3ora1 57 3'5 58 Without a balance D7 , He weighs llB .

3Cl Ttl 57 ~ a:oTo (1<:1
- .
tlOT3 89 ~ Rl:ft:158 ~ I
RR'OT59 II the world1l9 .
O1o>ifcr60 iJ~ Re161 He'''who is resigned to the Guru'sllO ;:j OTCf
- e llinR
-
Ta1 80 ;:J~T
- , ~ (1<:1
_
61 <:ICJl ~ RHS 62
=
as-62 OT~3 Ol'f~64 will, understands 82 God By utter- B'~T ~ I ~R Bl F.I3 TUf1 63 ~~TCJ'Oll4 OlCJ'O
=< -
(fi~l65 RH~f~»fT66 II ing84 His praises 63 ,the mortal is obsor- ~l1{ICJT y,T<!:l lj3 TUfT-tiiOT RT~l65 f~B' 31'0 66
9 II bed 66 in the praise-worthy Lord 611 . oJ tlrBT ~ I

u~ ~Tal67 ;::r~68 ~al J am a sacrificell7 , my soulllB is a H~ RBcj67 <:It , HCJl f;:f~3168 R~cj ~ , (1(')T
- u

~fu crT oT>i H'-f(')69 sacrifice unto those who abide 70 (13~ ,:r ~"f<JOTCf B 'OTH ~ l1{TtJ~ f~369 f~~
- -. =
~RT~f~>;fT70 II God's Name in their heart 69 • ~RI€t'~70 <:In I

il RfB 8"Tcrr71 Ft72 Th ey 72 who are attached 71 to Truth, fii<:l§ R~ oTB' B3 7' <:In, ~<J72 a~73 ft<1
»fofeQ73 R Tcrr 74 Bfa remain wakefuJ74, nigbt 73 and day, J:fao~TCJ74 CJfti'e <:1'0 lli3 R~ ~CJ~P0711 l1{"t:!0
RB 75 H9'T76 trT~R'>:rfT/I and obtain honour 7ll in the True f~;:[3 l1{T8276 tJT~·e <:1'0 I of<:lal~ I

q II O~T~ II Court 711 . Pause.

»fTftr77 JJ~ 3 >;fTU God Himself 77 hears and Himself ~lf<JqJ2 R..~ Clot T ~ 3' J:!t <:11
J:!B 77
~~ JJ ftTj:rci 78 oefa 79 sees. On whom 7B He casts BO His ~l::f~T ~ I ftlR 7B ~3 €t<:l l1{TtJ<!:l fHiJo ~1
cra 80 Hel8l RQ82 merciful glance 79 , that B1 personB2 '0;:[0 79 UTCJBT BO ~ ~<J81 1£ag82 0l~383

'5~83 II becomes acceptable B3• U tlT~T ~ I

>;fTU B'TfE84 B'~ H85 Re 811 ,whom the Lord Himself attach- fiiR ~ RTe" !)fTU il3BT84 ~ ~<J86 ~R
es B4 , gets attached Bll with Him, and
wai86 Ola>ifu87 R~ 0'B' B3 86 tlrt T ~ 1)/3 a]a r ~l1{TcJ187, R~
crHT~f~T88 II :< II through the Guru B7 ,practisesBB truth. tl OlH'~lB8 OlCJt T ~ I

I
ftTR »fTflf 9"B'T@'89 R90 Whose support can seek 9', hc 9o, ~<J90 fClR ~T l1{TRoT 9' H' ROlBT ~, f;:rR i;

~, ~".:
f~ ~ lfT~91 II - whom the Lord Himself misleads89 ? \{'[ C!t qJHd 1<J89 ora~T ~ ?
lfafa 92 fB'f~>;fT93 R95 What is 92pre-prescribed93,thatl/llcan_ ,:r g092 3· ~Clfol1{T93 oJfl?'l1{T
~C~T94 0 tlT~ II - not be erased 94 . HfRl1{T 94 n<:ll tl T RCl~T I
V ery97 fortunate 9B are th ey 96, whom

I
fRo Rf3O]q fHfH>;fT '1,€!97 'ORTar98 ~TB <:1'0. ~<J96 ftl'1 T ~ R;3
R96 97~~9'TOf198 ~99 the True Guru meets. Through ar(H?~ i11 fHcS <:1(') I l;!0099 f01RH3'oO
99
orafH 1OOfHB'~f~>iTI :31 the perfect destinyl00 is the True

..
cp<Jl· R;3 qr~ i11 fl-me <:1'0 I ~
Iil-
.......................... ~~ ~ ~ ~ ~~
~
 ( 366 )
11°/ 11 1

Guru met.
il~1~2 'Q'(,)3 }){(')R'Q4 In her father's homel, the bride' is Jtfltr<! f1l3' ~ usa2 f~ ~iJC13 uHSt 4
B~1511 ever4 in sleep8. f<'ft!..1~818 f~at!l ~ I
~f~6 ~RlCJ17 Her Husband 8, she has forgotten7 I)fl~I lfRH8 ~R ~ ~817 &~I)fl tl »f3

8>')i~dlf<:!9 li~VO II
})fofuql1 R~IS f~
f~F.)gTBI12f~Q16fUo13
(')IB (') tl~f<!}){T1411811
~1~17 B~TI8
;:rr~TI911 ~~H20 Hrfa 21
and owing to evil· deeds' is she for- He I)fH8tl Cl'OC! ~u &.~ ft!31'o aJel tl I
'
saken'O.
Night" and day she ever" wanders aC!" ft!\l. ~u Rt!1~'8 ul cj't!l fUGi!l'z
bewailing'z. Sans" her spouse" she f~at!l ~ I »fTU<! u31 '3 ~ e~'8 @R cV;
-.
gets'4 not sleep. <,Wt!Cf (')ul' t)'t!1'4 I
In this world" she, who subduingZ' fuR ;:Iu T(')17 1)f"t!Cf ftm::51 I)fTlI:i!l ~aJ3TZO ~
her eg020 , understands23 the verity (')f~a3z, craci t!1 R~el ~
C!!Cfel(!l22

I 010 R~fu22 U5T3T 23 II

ClClCl
of the Gurbani 22 , comes to realise"
her Lord, the giver of peace'·,
111
RH5t:!lz3 ~. ~u I)fIClIH elfB<!uTCI'1 l)f'lJi
IlI)fTHl Q I)fQg~11 QCI ~'t!t ~ I
ClClCl
R;:J24 J;!~125 R~T Beautiful , is her couch24 ; she ever
z I!t!CfZII ~ ~R t!' UHUSZ4 , ~u uHst I)flu<!
fU-q26 CJT~27 R~28 enjoys27 her Belovedz8 and rnakes 30 ft!8ed'Z8 ~ H1C!~V7 ~ 1)f3 oTR31 z11 t!T ijlCf-
RIdlTQ29 ~~~3011 the ornamentationzl of truthful- faijrra21 8T~'t!VO tl I

411 nessZI .
P.)l:f tJ~CJTR~31 t=rI}){32 The Lord has created33 eighty-four RTme ~ tlCllRl Bl:f31 faRHt ;? l.!T(!-tl'Ol
€t.UT~33 II lakhs 31 ' of species of Iiving3Z beings. ;:il~32 Q't:!T Q13 33 u(') I

ft=rA3 34 (')Bfu35 36 cra On whom34 He casts31 His merciful fitR ~334 ~<J l)fTU<!l fHua t!l (');:[0 38
f~R37 ClTo fH"cST~38 II glance38 , him3 7 He causes to meet l • Q'C1~138 ~, ~R37 ~ (lCft (')Ip'; fHP.iT
- -=
the Guru, f~t!'38 ~ I

~ forgful:f39 orrfc 40 ~T Washing off40 his sins", His slave4' 1)f1tR UTUt31 ~ ij ci 40 ~R t!T cii8 T4',
t t=ro 41 fooHF.)42 ~o is ever pure 42 , and at the True ~HaT Uf~3C14Z ~t!T 3 Ffe t!aa'a 43 Itit!O

R~43oTfH B~f~~4 Court 43 looks iIIustriousU with the (')1H (')18 Qlo31HT(')44 5aJt!T 3 I

i
1
II
EW 45
E II
48
Wai46 ~T47
forfo BT»f49 II
Name.
When account 48 is called48 , 0' wh0 41
would then47 answer 4' ?
;:It! fuR 1e-fCl3Te 48 H"'farI)f148 faJl)fT.
~e'47 ik48 ~ R~aJ149 ?
<i!u

B,:!50 (iTjt ~fo51 No solacellO shall then8' acrue 3e'li' ell2 3 f30 113 fur~ (mRle -e~)
B~52 ~1~53 It counting two 82 and three 83 (by (')'8 ~\!1 '5~_~(')1I0 UCfTU3 (').:W ~ 1

I
"" rendering the account).
l)(n)54 ~l:ffR55 13~ t{~ The True Lord80 Himself84 grants R~l RI)fTH1 88 lft!84 HT:61 88 f,ft!' 3 1)f3 H'&
a RTBT56 })fTu 57 ~fA58 pardon8li , and having forgiven'· cHf~;' I)flUe! ~TUIl7 (')T8 fH8 T H't!lll. tll
i fHF.)T~f<!~59 II!) II blends" with His ownself87 .

I .
 ( 367)
Cl'C\ 111
0·.·',· ; ,
»fTfu ~ 3 wftr He Himself does and Himself causes
~~60It to be done 80 .
tra61 ora ~ Rsft'62 Through the perfectD' Guru's inst-
rHHTB-6-3 II " ruction82 , He is met 83 .
orOOf OTH fHB ~f~­ Nanak through the Na'me greatness04 (')loor oTH (')T~ a'ijaaJ'104 tfcJTU3 iI~ 0 I
~164 ;WU65 Hm66 is obtained. The Lord Himself811 HT~Ol J:!t!811 ill !)fTU<! fHl?TUOO lit!a fHl?l-

fH'~f~~7 II t: II unites0 7 in His union llo. ~'t!187 0 I

•
~
" a II
J-fTS' HDBT a II Majh, Third Guru. H'~, 31t11 UT3F.I'ill I
fua68 »fTfu71 f~69 By Himsf:l~7" the unique Lordo8 is J:!t!-a-l;tt!" ;:11 !)f\f'31 RTf<Ja 88 ))ffB):!c'o ij
Uoi(')T70 II moving about Ol undiscernibly70. ~B'O f'Oil,09 0I
QIcH:rfu72 ~~T73 '3T74 If l see73 Him, through the Guru72 , iiora aJa
_ t ~ a Tu1 m H' @R
_ ~
a ~l:f ~~73 '
~ Hq 75 ftoT76 II then 74 is this SOUPli of mine
4
3t!7 lial feu !)f'3HT 3a3 ;;rT'O ci wBl 0 I
711 r

refreshed70
f~RoT77 3f,:r'8 R~i1 Shedding78 desire 77 , and placing8'the };fTfua 77 0.". 8>li'aJ'8 !)f3 mOl RTel&80· ~
••
1:i~79 urf~ ~~80 One Lord80 in the mind82 , I have fB3 82 f~B feor,8' cl H' a~ol ql=i03,711
H'io ~~~T81t91
82 obtained the celestial bliss". tfa'U3 01131 ~ I
D@ ~Tol ;:ft€t ~Tol I am a sacrifice, my soul is sacri- H' wl?l u t , H'Ol ftft! tlTo Wl?l ~, ~i
fu~ f~ - N383 fice unto those who fix84 their ~3' ~ feor ~Tf~a.!~ OT~ !)f'1R1 faa31 83
~~T8411 - attention83 on One God. ii;3~84 uo I

araH31 85 HO f~0l386 By Guru's instruction811 , my mind aJa i ~ @u~a88 t!l){la'

- - _ .
Ho' Ho!)f' !)fTUe!
::::I'

Urfo 87
~fi»fT R-B has come into its only80 homel7 , !)f~3188 aJJ<J87 f~B !)fT faJ!)fT ~ !)f3 R~

frfaT88 €J~fel';fT89 II and b dyed88in the true dye88 .Pause. aaJ388 !)f"t!'O afaJ!)f189 faJt)jT 0 I

9 II oDT~ II ofuaT~ I
fuu trnJ90 gW91 3:- This world llo has gone astray",Thou feu RR Ta 90 ~aT~ fUt)jT 91 ;jfut)jT ~ I ~
»{Tfu92 ~8Tfu»fT93 II Thyself92 hast put it on the wrong" l;tt!92 ;:11 feR ~ :aT~3 H'aaJ 3 UT ft!3 193 ~ I
track.
rei! f~Rrfo94 ~~95 Forgetting" the One Lord it is feOl ~l){lHl ~ ~l?,94 cl feu t!~3-9T~98

H9Tf~T9611 engrossed" in duailty911. !)f"Ba l:fB3 98 lifel)fT cifel)fl 0I

»foftQ97 RW f~ra98 Night and day97, it ever wandersllli an 97
fBq, feu ~f<JH" t!T af<JOl'fel)/T'oo

~f~ !BTlOO fu~ o~ beguiled'OO by doubt", and without 5fel)fT uHa i geOlB,98 0 3 o'H ~ aTgO

~~ llT~f~l;{T 11:< II the: Name it suffers agony. aae ~OT~'t!T 0 I

ij €JfaT2 CJT3 3 CiCJH4 They, who are imbued 3 with the ftlu;j fOlRH3 4 e
fl?l:f Tal 8 Bl q13 2 OT~

fS'Q'T3 5 II QICJ R~T8 3 love2 of the Desti ny4Scribell ,through aaJl~3 '10, ~u ClJa t Bl eful? R~T8 ~ aT'll'

;;rOT ~6 i1r3 7 " the service8 of the Guru, are known' B'a' '11 ~aJi8 l)/"Bo tlri' tlt~ uo I

., .
 ( 368 )

! :::::~:::::::::;~
111
...
f;:rR <5 »fTfU ~f~9 He. whom the Lord Himself ftiFf ~ Y.i >li'iJ st,lo01l'o SWt!T'~, ~
~f~~ljO~fo ~ oTfH grants' greatness'o. is merged" in ~TfUOJ~ -e (')TH »/'ea 81(')" ;j Wt!' ~ I
RHT~f~))fT 11 II S II God's Name.
Wre»fT 12 Hf~ 13 ~fu Being in love'3 with wealth'2 one tm ~8312 el ~c:rS313 >li"t!o aeT is 0
~314oT~111 thinks'· not of God. tiPe'· (')ul' Cl6e y I
;:rH 1S
14fu 16
aU T17 Bound'7 down in the city" of H3 ~ ~3'1I ~ F.lfua'lI ttf~a tiClf'3l)fy 17
~l:f18 R~T~V9 \I death's myrmidon", he endures" <ifettf' ~u ClF.lc'lI Ru Tijt!,'9 0 I
hardships's.
Blind 20 and deaf2', as the perverse H(')'l:f'ZO 3 ie'z, ftiFf 3i TfCl li31~8 '!aF.l 23
person 23 is, He seeszz nothing and o, (itA .
- <5 CIs 22
- ft'R nul· ttfT(it·t!T
-- '3 (it<J
is putrefiedzll in sin Z•. a.I(,)T<J24 ttf~a ul 018 R;:J211 tiit'T 0 I t
SomeZlI , whom zlI Thou 30 attachest 33 ae12 fti~T2S ~ ~30 >liTuit31 ~;j'S332 (')T81
6
with Thy" love 3z • are imbued 211 in ;l;:Jt'T33 0., 301 y'13 l7 ))/tJ.o aar 28 ;j~ un I
Thine affection z7 •
Through devotion 3.,
affectionate 1{HT-gaI3V· ~l)f1aT €!u 3a fB3 311 ~ ~ar i
they become pleasing311 to Thy ~aI~311 U('), ~ y.~ ! i
Rf3(fiq R~fo37 Rt!T
JjCRT~p38 R9' f~e:T39
mind 311 , 0' Lord I
They serve37 the True Guru. the
ever-giver of peace3S ; and the Lord
~u Rt'l~ u1 >;fTo'H 13J:1~uTa, Rtf
38

~1 cfu8 ClHT~·e37 uo, >;f3 l!>;f'Hl ))fTU 40

OlCli Ii
»fTfu 40 t.:!;:r~f~»fT41 Himself 40 fulfils·' all their desires 3s . ul €!C'i' ~l1)jT RTo11)ft ClTHoT~T39 \£Cl1>;ji4'
1\ 4 /I Cla~' 0 I
My venerable 4z God! I ever seek
~fo ;:rl€[42 301 Rt!T
Thy asylum 43 .
. -.
Ha u~z ~'f'1aJ(J ! ~. uHF.I'T 3a1 F.l'ffi!TaI343
Ro~143 1\ Jl g'8t'T u T I
»fnJ44 acrfRf~45 ~46 Thyself44 Thou forgivcst 411 and }:ft'u u1 ~ H':G 411 ClOt'T '3 HTn y'f:rF.rc T47 •
grantest 411 glory47. fti~T4e O· I
The courier 411 of death 4S draws llz H3 49 ~T .
t'3 48 ~R&O ~
- 8'ar ll ' nul' 8~aItJ.,&2,

fMU;3' ~'f'1C1J~ !:!1)f'H1&3 ~ n'H tJ.T fRHClo ll4

Clo~' 0I
They, who are pleasing ll7 to God, f;:m3 ~lf'1aJo
_.
~
-
~ar1l7 c;~aI~ <JO I ~
_
a<!6&
night llll and day remain tinged llll in fei! ~R ~ y'H l)j't'o aar ofu"~66 uo I
His love.
}:fa l{f9'58 Hg59 Hf~nO Causing to mcet 6' the society of
fH~T~nl II the saint's60 my Master ell blcnds69
them with Himself.
 ( 369 )
111/112
···•··..·········· · ······..·······················7 ,
RtT RtT62 R~63 301 For ever and aye lZ , 0' True Lordl:l I R~q a yHeylZ m -a Ff"g R))(TWI:l I H'I
Ro~164 3' »fTU Rtf I am under Thine protectionu . Thou a61 UnTy l4 oct y~ I ~ ))('U- yl r:r-a ~
~STrgf~»fT65 II 9 II - Thyself makest me know" the ~Rl~'i!,IlI~' I ~
Truth. t
f;:rC') R'l ;:JT3l66 H6? They", who know" the Truth, are ~ If-a g ~~ee YO, ~ul7 Rr3~al::le. fqtl i
RfB68 RHT<!69 II absorbed'· in the True Oneil. Sln e• ij ;:p~ un I !
~fcr 01~70 orT~fij71 ~ God's praises'o they sing" and tell 72 q'fuil1a ~ ;:IR'o @u ar'~'e" un ))('3 R"'tl I-
~Cfti72 II the truth, q~~;; un I - E
OTO& orfH 0373 NaDak, they who are tinged7:1 with n'nCi! ~ nIH n~ hrl~7:I yn, ~u fna8U" =
acrToTT 74 m;:r75 UJRf 6 the Name, remain aloof'4, and in un))(3))('l/i fcrii1'll ~ Cilfu" ))/B'o =
..
3 T;3'177 C;)~~>;fT78 II their own'l home" assume'. RHTtW' ~'~'~78 un I •

t II :3 II 8 II contemplative attitude 77
• ~I
HTS HVW:3 II Majh. Third Guru. H'S, 31iit U'3R1u'f I i
Raft 79 J-ffi B80 >i»fT81 Heso" who dies by Guru's hymns", ii q[OT ~l aTit" ~))(T61 Ha~T ~, ~U80

..t
t:JTtJ82 II is deemed s2 to be dead 8'. 1
Hfo))fTS <ifu))(l ~'fe))(T82 ~~ ~ I
0lTB'83 0 BTl)84 ter 85 Him, death crushess4 not, nor does
SS
~R g H3 s3 nul' ~~B114, n' ul ernCSll ~
o ~3T086 II -- agonySI annoy8ll. ~l:Il Olo~lse ~ I i
~3187 fufB 88 fHfw9 When man ll3 hears92 and merges!ll! ~ fenR'OS3 Rtl'e194 ?i RO~92 OlaET'3 f
~f390 RHTa91 Bf~92 in truthfulnessll4 his light 90 meets S9 ~R f~tl Blo llB <IET ~, ~FJ ~, tlTO<!90...

H093 RfB 94 RHT~­ and is absorbed91 in88 the Supreme uaH tl10<!8' nTB fHB iisS ~R l){t!CI9S i
f~I;fT95 II 9 II Light87 • ))f~~91 ij H~l ~ I ~
v€l ~TaY ;:rl(t96 ~Y I am a sacrifice, my life96 is a saed- H" i!aaTn u T, Hal f;;feor1S e i!aa1n ~ (lQ"T f
vfCJ ~ oTf~97 R9T98 fice unto those who drive 98 glor}88 ~3';l ~Tf<Jq[2 B nIH ~"rllolI7 ~m))(1e19S e
tJT~f~»fT99 II from God's Name 87 . UI<:1·~99 un I ~
- ~

Rf3dlQ Rf~100 RfB 2 By the Guru's instruction he, who ll ;l q[a T B (lU-eRll ~))(raT FIB tit cfVB ~

fB~3 HTfu>rfT4 dlCJH31 5 serves 'OO the True Guru and fixes 4 aH'~'E"00 ~ ))f3 Rf3t.ro~2 o'N ))flu~l :
- - ~
Rijfti 6 RHT~fe>'i{T7 II his attentionJ on the True O!le 2 , fa..313 i1;3~T4 a, ~<J S}))fTH1 6 ))f"Ea Bln ;j ~

9 II CJijT€l11 blends' with the LordS, Pause. ~T~,7 ~ I ofua'~ I i

07'Tf2' r}fT8 CiB19 Cl'BT Human bodys is fragile 8 and fragile Hc[C1l ~f<Js sE1 9 ~ »{3 atl ~ ljF.I'Ol'o, ~
Blq 10 ir~el1 II is the garment 'O which it wears" f~<J;31 feu uf<JaEl" a, ~
~
e~ll* c;)TOTy 12 HUB'13 Attaehed'2 to another's"* love, it ~aR"* tl l{13 nT~ B~l 5e1'2 feu !j))f'Hl ~
i UTe II - obtains not the Lord's mansion '3 . -e l-f~a 13 cii a
l.fa'U3 nul <i t:'1 ,
-
:!~
:;
112
i >rfoftrq:14 mgtY
ClCl~ ~

!
it

Jfto cJT3y 16 fao

f~15
flfCJ17
Night '4 and day she ever'6 conti-
nues burning ll' and without her
~c:'4 fEo (ju <JHF.p'6 ul imEl of<J"tl'll
~ >J13 riflU~ U31,7 -e 8'~' ur~l 3Offi16 1d J:
i$'.~.-¥ ~¥ if' O{> 'Io IJ.;;. .; ~.;.
.. 'lS .,."' 1i';;>~lJ'iji'T Y ..'il 4. ~'" t
 ( 370)

............................................................,'70•••••,
112
+.
~ ~18 tJT~f<!)).fT191\ Spouse17 suffers" Ireat pain'l.
~II
~til20 wf321 0 >wffi 22 Man's body20 and caste2' shall not )j{'~).Il t!l Bfu 20 '3 il"3121 ~ iIU'022
w~23 II g023 to the next world 22 , oul- il"~1l)ft23 I

fiffl mr- 24
Hail>;i25 Where the account 24 is caIled2', ftl~ fuR'S fCi3TS24 388211 ~13' il't~,~, ~
f3~26 ~27 RtJ there211 shaIl he be delivered27 by the ~2~ R;:r Bl iiIH'e12 8 ~l)f'a' ul ~u.
~28 11- - practice21 of Truth. a~-}:f8'R27 ij~ar' I ,

Rf3qrn R~fo29 R 30 They30, who serve2' the True Guru, ;l Re a1a t Bl Ul'8 Ul'8t!28 un @u 30
tl~331 ~e W
320Tfi.r are wealthy3'. Here and hereafter 32 ~la31 uo I ee '3 fu"Ei- Hara"32 @u uol 0 ' ).1
':n·fT~fCl)fT33 II :J II they remain absorbed33 in the God's f~ 810 33 afu'-e uo I - i
Name, t
f
9Tre I.{~
t! ~034 '3 fUl)frc;311 ~ l)i'U~' uta

I
34
i 35
R1aJT0 36 She who makes the decoration" of ;l
~~~ II qra tr~137 the Lord's fear 34 and love 311 , by the f"far'a s~'~-Bl ~. ~<J Ola t t:Jl fH<Ja 37
311 l
H~~38 ~ trT~ II Guru's grace37 , obtains His audi- ~ R;?Cil' l)f'U~ ar!u f;:;:r ul ~R @l u~aV8
ence38 in her home. ~ u' 5-t:Jl ~ I
»{()fu'Q39 R~O o~41 For ever38 and aye 40 she enjoys4T her R;:!1;:38 '3 uHR,4 0 8el ~u ~42 a'3
fuel CJT3142 Ht:Jli 43 Beloved night and day42, and assu- )j{!uc! 1.{13H ~ ~t:J14' 3 l)f3 Hil'lcs43 t:Jl :
aot 4
'a~~f~>w4511811 mes411 tbe fast dye44 of madder t3 . uWCill 661344 )j{}:f8l)f'a 411 Cila 5't:Jl ~ I :

J
I
&
R3(')T"6 fUq47 ~R48 Tbe Husband47 ever abides48 with 41 lfRH 47 uAR' ul R'ftpl{i 411 B R'l:l41 afu"'tJl48 :
It-
1 ~T (')TB49 II a1l 411 . 3 I Ito

aJCJ troRre-150 ~!il By the Guru's favour" hardly any a.ra t t:Jl ;?fel)fTlIo ~l)fTo' ~e1
f<:a8 TIII ul
(')t!fu 52 fo~53 II one61 seesll3 Him with his eyesll2 , €tR ~ 1)i'l.J<!ll)it »(l:ft Il2 oT8 ~l:W13 3 I
HoT l{~ »{fu ~~54 My Lord is the most high ll4 of the }:fa' H'8Cil ~getllll ;:!' UaH ~5~1I4 ~ I
~T55 ClfCJ 56 fClcJt!T57 high", Showinglill His mercyll7, He )l{TUel t:Jfel)f,1I7 o'a liO ~ ~u tL'<!l ~ l)f'u<!" i
>Wfu58fH5~f<!>w59141 blends. the mortal with Himselfu . '0"8 fi.l8' 8·t:J,1I9 ~ I

wfu».fT60 Hfu 61 fu~ In the lovell' of wcalth lO this worldll2 RR'ol Ut:JToajllO ~1 80TCillT f;:;:r ~<J il'uTCi Il2
ffiH62 Ir~T63 II - is asleepll3, !f3,03 fUl)f' 3 I
0Tl::f fuwfu64 ),.fi~5 ForgettingM the Name, it is ultima- oTH ~ ~~TII4 ci feu l)fT}:foCilTae' 3SlUllO
r~cn3166 II telyllll ruined". ij il't;?, ~ I

ft:JR367 I13T68 ):j69 Hell8 ,wholl7 has made it sleepu, shall .

ftlR lI7 ~ feR?; Rl)f,fg)j{,111 3 @ul o8 feR
- .-
tlror~7~0H3171RS'V2 awaken 70 it. By Guru's instruction" 2 i«Irrear,70 I i
Olat B ~tlt!R71 tIl)f'i:JT feR
tJT~~))fT73 II E II it obtains73 understanding72 . ?; RHS72 U'a TU3 7lJ dt:Jl 3 I t
»{fu~74 tr1~75 R76 He 7l1 , who drinks7l1Nectar74,dispelIs711 ~ li-fH,.3 74 UTO" - Cilat:JT ~, ~lJ78 t)f'lj~' I
90>:!77 or~T~78 II his ilIusion77 , R~u77 ~a Cila f~"-el ~ 78
I i
cncr UORTfu 79
J:[Clf3 8o 7l
By the Guru's grace ,he obtains the alai ~1 ~ful)f,79 ~l)fTa' €!iJ w.m ~1 tI~~181 ! 80

. . . . . . . . . . . . . .,...... . . . . ~,..... . . . .,....n......~. . . .~,..... . . . .~......~. . . . . . . . l

 ( 371 )
112

»fTfU8B
i5r~91 II
i5l::f B€[aTRl fo;::ra-92
l')frfu93 l')flS~94 II
OTOer OT~ fql')fTfu95
RfB cJT3 96 'il3 faR 97
9T~98 132 orra99 ora T-
~f~l;fTI00 IItl1811411

.Ci HTS
~ »ftfo ~lCJT4
~ ~~Tfel')fT6 II
H~8T S II
Wg 5
-
0]0 -& R~f-e7

I. uOl:fTfel;fT9 II
ftio RB - UH 10
RB-
: ~l:{T~f~ll R'B aR~CV2
i i5~f~l;fTI3 q II II
; <J §" ~1 ;:rl§" 14 ~ral
i OTo 011 sT~l H-fo 16
! iRT~f~l;fTI5 II
ij »fHO i 7 HTf~ 18 l?>a;:rQ 19
urfe>ri T 1l3T20 :;:[f321
fif<?r~fcl')fT221 q ICf<J'T~J I
f~8 orTf~l1fT23 l')f-efa 24
• SiJ~25 UR"f OT26 II
il
Or!:! fo-a- HQ 27 }J.ff328
j l')fOTH29 l')fUTCJT30 II
i
~

+ qJO!:!fu 31 d~32 R~V3

~

0('\
He alone 33 , who is 32 resigned to chB ~u133. R 01~ ~TCl131 ~32; f~R ~
~
« liTE »fTi)34 Sl::ffi:r35 Guru's will,obtains it.Him the Lord
31 ~1~·eT ~ I )-jT:Gl B35
~ RTf'\Ja (lR ~
 ( 372 )
112

My Muter37impresses" nothing but Ha' ""'SCl37 foas R'e Q feB' f~~

truth, fso'tt·~13' 0I
0
By the Guru's grace3',man attaches 4!
his mlnd 40 with truth.
-
arat ~l f""ua 3' ~'R~OI' , qt!1 ))f'\R' ",,0-
Rt!' o'B' il3~41 0I
The Truest of the true4Z , pervades 43 R-fu))flat ~14Z uaH R'"fB)jf1a ua st 44
everywhere"', The true persons41 f.I)fTUQl43 0 I R9 qe 41 RVe Rl ms 41 )){t!CJ
merge 47 with the True41 . Bln" ;j ;:rte un I

The True Master4' Is my care-free4' R~' ""'S0I

4
', HaT
BelovedlO • ua13H '0 0I
He is the extirpatorl4 of sinsl! and ~u ajn Tu tl1 "8 HeIZ-))fHB't03 ~ ic~­
evil lZ deeds13 , With love"and affect- ~ls,14 0 I fUI)fTa" a liu S3" O'S uHa' v

ionll ever remember" the Lord. Rl~· t T ))fa TQn17 OIa I

His fear" and devotional" serviceoo, ))f'U<!' ~a08 "3 I)fQa'ar1 19 R~'oO ~u ~~
He impiants01 in man. )).fea tioit°1 OIat!' ~ I

True is thy worshipo2, 0' man! ifo3 ABl ~ aal ~u'an,02 <1 ae! flO/o0 3 feu
it pleaseso l the True One04. Rf3~a~04 ~ Bait Sal°o I

The Lord Himselfol granb 67 it and ~Ifua]~ l)f'Uoo feR ~1 t!'3 ftft!I0 7 D 1)f3
regrets08 not afterwards. Hani' UflB'3 ' U0 8 nul· Clot' I
To all the beingso9• Lord alone 70 is R'a tit~t09 t!' ci~70 I!I)fTHl ul ~'3Ta71 ~ I

the bestower71 . Smiting73 man with )).f't!Hl ~ I)fTU<! ela~l S~7Z 0'5 HTa 73
His Divine7z word, he Lord revives 74 ~ I!I)fTHl ~R ~ l:f3 1!0;:r1374 OIa fet!' ~ I
him again.
ufo 3'0 ar~75 }f76 Without 7l1 Thee, 0' God! none is aa SIS~711 <1 ~'fuaj~ Ha T70 tiel nul' I
~~l i~lll - mine 711 .
~fu qQ77 R~178 3 q"g My God, Thee17 I serve 71 and Thee Hij 9aI~'n, 3al77~. cf<m ClH~·t!,78 1)f3
RTB"r~179 " I praise78 .

Ii
aa1 ul uaJ:lR,78 Olo~ u T I
»fri)80 AfB" H~81 l{9 Thyself81 unitellO me with Thee, 0' )).flU81 ul 3' H?i )){fIJi
• S
oT8 fHB'T80 H ;j I

RTB'82 tffi83 Ol'ofH 3' 84 True LordlZ ! Through perfectl3 R~ Rlfus sz ! \l0083 oRlSt8 4 oTul· ~
1 t.r~f~85 II E I' = destin y 84 Thou art obtained'" UoTU3811 <ItT ~. I

1 }f ii-q (') ~l qq For me, there is none else IikelO Hit m ;jaR tiel 3a ~aaJ18l1 oul' ,
;:r~86 II Thee.

l!~~S;~:n~:::~::~:~:~~:~=~:~~=."~~~~~;:~~~
 ( 373 )
112/113
? .

~ oTC1f~92 OYO'Hf1::{93 and protects'2 us. Through the ofl.rl)fT92 OIo'e'T ~ I Olot ~ll{T6Tsa

R~f;:r94 R~f~~5 II Guru'3 we are absorbedlll in the I!I)fTHT 94 f~~ HT0ill ;J t=lt~ iJl I
.911 Lordi•.
~~ 'if~~96 H frQ97 (') As great as'llThou,I see none else '7 . 3~ f;f~1 ;f~19ll ;J097 ~el oul'
K~

cful II 3U })fT'Q99 Thou Thyself" didst create" the feRt!T I ~ ~'-eu fR"RcT RTt=l1 9S 0 1)f3 ~t!

fi::rO';:r1 »f~ii afuV 00 ,I

98 world and Thyself shalt destroy'OO it. uT f~R ~ c;'oo OIa'OI' I
ctCH~ 113 ctctS
~ >wu ~1
UJfu2 irf(')3 Thou Thyself createst2, destroyest 3 ~ I)fTl./ uT 6~t!,2. oTR3 OIot!T '3 Ri1T~'t!,4

~TCJf~4 ?)T(')or O'fH and be-deckest 4, Nanak, with Thy ~. I oToOl 3a oTH oTH 1{T<!T l3:a~3l1 ;J
B~i~f~T5 II t: II L/ II Name the mortal is embellishedll , i1 T-e T ~ I
~ II
H1S H~B'T :3 /I Majh, Third Guru. H'~, 31t=lTl./T3R Tul I

R9' 6 ure
»fn) Of all the heartsll , the Lord Himself R'f6l)ft fPHi" t!T I3:I)fTHl ~'e'

~ar~~TCJT , I
7 is the enjoyer7. HTo<!u T6 7 5 I
»fB'~8 ~a39 »fOYH I0 The unseen B, unapproachable'o and I)ff-e Rc 8, 1)fl./;lB' 0 3
k

l)fljTCJTll II unlimited" Lord is pervading' every- f~I)f'l./0I9 ;J f6u T ~ I

where.
0]0' ~ Raft'12 HO'T ~O' Under the Guru's'2 guidance, by re- - -el l)far~'el12 3'a,
Olof ~'f<Jaro
Ha- . Rl)fTH1'
- 3
l{~13 fql>iT~1~14 membering'4 my Lord God,a, man 'e'T fRHoo'4 OIao ~I)fToT, ~oR'o 13:~0' II ul
RfB 16 Fi'e RTfua' II f~~ Hlo' 7 ;j i1Tt!T ~ I
Ru"if15
RH~f~T17 II q II
is easilyll' absorbed 17 in the True
Master lll . !
Ito
~€t ~TCJl ;:rl€l ~TCJl I am a sacrifice, and my soul is a H' afHu'oi5 u T, Hol ftf-eEJl af5iJ Toi5 ~ e
0]0' R~ >-f-fer; sacrifice unto those who implant'B ~~T ~3' H Olot '-el aTit ~ I)fTUc! fB3 ~
~RT~fe»fTI8 II the Guru's hymns in their mind. l){'-eo fc01T€te'B uo I =
Rat'19 ~20 3T21 l-f(')22 If man understands20 Gurbani 18 , he, ~OIo f~oR'o qJoaT(!1'9 ~ RH9- 20 , 3t!2' ~u ~
fRtf B~23 l-fORT24 then2' grapples 23 with his mind 22 and I)fT~ Hoe 22
o'H tiJU 0I6t! 23 ~ 1)f3 1)f'l./<!1 :
T

l-frfu25 Rl-fT;~f~T26 II stiJIing211 his desire24 the man J:lTfuR 24 ~ of~632; OIoci ~t!T RTfua t)jpo ~
q 1/ o~tt II merges 211 in the Lord. Pause. RH,211 HT-e' 0I ofiJo'@ I it
tlB ~327 ):ruf~28 The five fell enemies27 are defraud- tli1 orC3 ~o127 tlar3 29 i
i5ar 2B
=
uo Io~ ~
It
RRTCJT 1129 ing ZB the world 211 .
l-f0l:P=f31 >i-q30 8fu32 The blind30 apostate 3' has no know. I)f-~JO l>lUaH1 3 ' ~ feR t!T ~el farl)f'3 32 i1 T
(') RTQT 33 II ledge32 or hint 33 of it. :l:fsa 33 ouT' I

a.rO'lifu34iJ~35lj »fTU~ He, who gets 36 resigned to Guru's34 ,:j a.I~ ~tlQRTo134;J t=l Tt!,36 0, ~u I)fTl./<!
UfQ oTtf37 ~3'
Rafu38lf~f~>;fT391-=<f
l.iB will, protects37 his home. The five
arch adversaries are destroyed 38 with
arfJ i; aB' g'-e T37 ~ I l./tl ul c(c3 ~RHo
qJCJT ~ @l./~R38 o'H oTR 39 0113 t=lt~ uo I
r
. . . . . . . . . . .ijiijiiji4'.ijiijiiji"'iji'P iji iji iji"''Ii'~ 'f;lIi1I''I'~i~ - ; ; ; . - . .• •~ ~ ~ ....
 (374 )
113

I ..······•·..•••••••••..•···•••...•..·••••••••·•••••••••••·•••••.••••••••••••••••••.
i the Guru's instruction3l •
:• fu0l 40 0l0l:ffu41 R~2 Some40 pious persons41 are everU ~f40 ·lIfi3.. l:{ag 4' <:I~F.I'42 R"'~ 1!l)f,Hlu

R'~43 -a-for 44 08 45 II imbued48 in the love44 of the True \:!l \{1~4 ~t!a ija1 48 uo I

I
41
~
R~;:I46 ~
'l1i(l)RQ,49 )-fT3

i f>-rfc? l{l3H~~51a.Ie52
41
~fu47
48 II
Lord43 •
Instinctively41
Lord, and
intoxicated 41
they serve47 their
night 41 and day are
with His love.
They, who meeting the beloved lO
'3~C14. tit ~<:I l)f'~ I!I)fTHl ~1 R~' Ci1~47
~o ~ tc!411 f~ ~R
H3~~4' afti'e <:10 I
;t fl/)){Ta
eo ~J'at ~ fHs c}, R"-e 'll)f1Hlel~,
t!1 t.fl3 l)f"t!a

1 orT~f~53 ~fo 'tfu54 Guru, singl3 the praiseslZ of the HR12 a1'f~ol3 Cilai <JO, ~<:I is i ~8'CJ'"
! R9T 55 tl~f~»iY 'I a II
41
True Lord8', obtain honourS' in ffi fiil3 8• \J,~·e uo I

41 God's Court ll4 •

•41
• ~0l}{56 ~&57 »iTt(58 Firstly8e the One Lord" created" His tffimte• feor 1!l)fTH1117 ~ ))f'~ ))f11l8e ~
i €luTfi:l){T59 II ~fu~O own-self'8, secondly·' the sense of Cff;:p,{," , ~Ra". i3-9T~eo t!l R!1?l ~ . .
BW61
!
41
41
=
}{Tful){T64 I'
62f3faftr63
... dualitylOand thirdly the '2tbree-phas-
ed l3 mammonl4 ,
3lRa f3oS23~jl3 tit Huo114 ~ I

• B~l ~a165oraHfu66
41 The most high87 fourth stagel • is \Ja)'H!8t!17 ~m I-it.is'l ~ fn-aS R~· ~
j ~~67 - RB - R\168 reached by the Guruwards ·, who ClHT~ Clao ~~.II a.I~ RHall~l. <:11 1I~~
= - '
Ci(H~f<!'l1iT69 II 8 II
! R~70 ~ RBy71;:I72
practiselll nothing but Truthl .,
Alpo, which 72 is pleaaing74 to the
<JO I
R'aT ~!170, ftr.:J3T72 Jf~ RT~'73 ~ ~T74

I R\373 9T~74 1\
f;:rfo75 R'1 ;:rT3y76 R77
R~ftf8 R).fT~79 I'
True Lord 7l , is true".
He", who'· recognises" Truth,
mergs71 in the Lord'·.
'Sart!'
~71
~lo78
R"
3,

5
Jf~71 ~ I

~ TR~,71~, ~<:I77
weT 3 I
Rtf'<:IS 7• ~~

=
~
(fialifuS0 ~el81 R~82 CJ!~ t!l ;:Il~
~ The Guruward'slO life-routine" is RHaU<!T·O Hfol)f't!ll1
:
Co
R~f~83 RT~ tlyfu84 the True One's82 serviceS3, He goe~ Rf34(J1:f82 tit ~TClal83 ~ I ~u ;:Il84 ~

• R}{~f<!>,.{T85 I' ~ 'I uo

••• R~ STS'Q86 a ~g87
and blends" with the True One. Rf340l:{ >it!0 81 RH' ;:lie t
Without lO the True Lord there is R~e 1!l)f'H1 ~ dan 50 aef8' ~RCJl"
• (I) t!»iT88 II 87
no other secondBl • oul' ,
•=
• ~;:t89 B'faT90 tfar 91
•• l:iftl Cfftl92 }{l){T93 II Attached 90 withsecular love" ,the wor- RRlal HH3 l89 o'S felG90 ci, ~oll)f,8' Ufc!l

•• Id" is greatly distraded'2 to deatb 83 • f~l)fl~S92 cj Hat!l 83

~ I •

•• ij]cHifu94 ~~95 B96

• €&97 ;:rri98 ~& R~99 He", who gets 91 resigned to the if ala l)foRl a194 \Jt!l91 ~ ~u911 ~~5 feCil 17
l
J• B.~100
t tlT~f(!l){T /I E II

i ;:ft»i ;:r32 ~ Raf~3

qHTOT II
Guru's wi 1194 ,
Lord, and by
procurcs peace' 011.
knows" but One"
serving" the One

All the men and other Iiving 2 beings

are under Thillc protection3 •
ttl -~. <:11 ~'~t!T"- ~ 3
~ l)f''iPH'oO

RIa fuoR'o
<Jot <:10 I
\JT~'~' ~

3 <30 l{1<!Q I01 2

f~Ci1~ tit Ul'S ttl'S"
I

t:ll~ 301 UOT<J3

I
i
l

~~ ~~~~ ¥ ,C
 ( 375 )
113
,

l>iril4 mo' ~
qB17 t(q-1 8 RTOl9 II
Placing' the chessmen' on the
chessboard, Thou Thyself4 seest Cl
"a,,;'
++

~ Ba;;" 9 a,,;;
<:11 or-lioT~t7 3 lioTHB"tI ~ ~~BTCI ~.
;; ... a. <t ",'u'
I
.

I :
the imperfect' and perfect 8 ones. e
l')foft:r'Q 10 l')fTiJ 12 Ol'To I I Thou Thyself1 2 makest menu do ~ J:fe '2 <11 aFe!)fT 3· 0'3 feo ' ° ':ikl3f~ :
q-OT~13 l')fTU Hf8"14 various deeds '1 night and day10 and oTH " O1CJ~T~·B'13 ~. 3 ~e <:11 ~i1' ~ i
fi.fC5T~f~~T 15 II .9 II Thyself unitest 1Cl them with saint's Rf3RaJ3 14
oTB" ;l;JBT ' D ~. I It

~ l')fTtl HBf~16 ~f~17

5~fulB /I
congregation14.
Thou Thyself unitest 'C1 and behold-
est" just close at hand 'S .
~ !)fTl1 <11
~tlel17 ~. I
fHB"T~·BT1D "3 a;;o B"TaJ'8 <11 I Ii

Ri19 Hf~20 »fTfU21 Thyself21 Thou art fully22 contained )}fTt1 21 <11 ~ RTfCJ!)fi 111 )){eCJ 20 l1CJ1'tCJ(')22;j
oful){T 9CJlJfu22 II amongst 20 aI1l1l. fo<1' ~. I

()T()q- l')fTU l'lfTfU23 Nanak, Thou art pervading24 all by 0';:)01, ~ )).fTl1<! )).f'U 23 3· <11 f~!)f'U0124 ii
~0324 0l0Bfu25 Rs126 Thyself2 J . The Guruwards 26 0btain27 fa<JT~' I iU~ RHol1~2D <:11 feR RH8'2C1

t1T~f~l')fT27 Iltl/EII.911 this understanding 2C1 , ?i 27

110'113 O1CJ~ <:10 I
HTS H~T ~ II Majh, Third Guru. HT8', 31tIl l1T3RT(J1 I
"f-fi.f3 28 arcl dT0 29 The Nectarean 28Gurbani 2J is sweet 38• 131:7T R~1128 010a'~V9 fHoVo ~ I lit
q-l H13J30 II -
QIOlifu31 ~H fu332 Through the Guru J1 , scarcely an y32 (lJa t ~ oT<11&31, ~E'1 CT~T32 <J1 f~R ~ 1:I TU
'Bfu 33 ~lo134 II one tastes33 and sees it a-. a ~1:Ie,34 ~ I ~
"f3f035tfOOTTJ136 H~T37 He quatT1,JI the supreme 37 elixir3', (tR ~
)){e'03D cra1 ~a3C1 ~B ~ )).f'~'t" ~, !
01138 t(1~39 t:rfo RB 40 int03D him dawns the Divine Light", ~<J l1aH 37 !)f"-fl-{3 38 ~ l1T0 39 O1a't?T 3" A~ •
m:f'I 41 ~;:r~f~~T42 II
9. II
and at the True Court 4(l he sings 42
the Godly Word4'.
t'oa'a 40 )){~a E'lR~a141
l:tBo ))1B"'UB,42 I ~ il
~€[ ~TCJl ;:rl€[ ~Tol I am a sacrifice, my soul is a sacri- H' uJ131 <JT, H-01 fife' tITo uJ131 ~, ~~, i
qro'Bo~43 ~44 fice unto those who attach 4D their ~3·;l 010' ~ liai43 oTB" )).fTui H0 44 ~ i
B~~~T45 II mind44 to the Guru's feet 43 . ;:r;J~411 \13 I i
RBdTa ~ l){"-fi.f~6 The True Guru is the true 48 tank 47 RB' i!!~ )){'fa-fiJtP3 46 BT RBT48 RcJ~47 ~ I ~
RQ47W'BT48 HQ49'O;~50 of ambrosia4C1 . BathingDO there-in (tR f~B fE'RoT o 60 010 <i, )){TBH1 49 el l1Tl1' :
H~51 ,!q-~f~52 II the man 49 is washed c1ean D2 or his ~1 H51i"i3TD1 B"f<J D2 tI iel ~I i
9. II O~T€[ II sin's filth s1 . Pause. of<:Jo,€t I ~ It
30T fH1 S3 fq-<5 "f~54 Thine iimits1l4 , 0' True Lord 13 ! no 3'ClT €?~54, it R';j 1;!)).f'H1 D3 aE'l i"i,:W I
'0 UTf~l){T55 II one knows DD . tIl~e'TDD I I
qro UoWfu56 fq-3 By the Guru's grace DCI , some rare l!(JT t;!1 ~fC!l';fTD6 ~!)fTaT ~el cT~t l!oR D7 !
RoH57f'B358C5TfE'l)fT59I personD7 fixes sl his mind 1l8 on Thee. <11 ~ oTB" )).fTU,!' HODS H;Je',D9 ~ I ,

3t:1 RT'8'Tf~O '0 0;:p61

--
j.........................................
By praisingClO Thee 1 am never 3a1 ~11H160 Ci'CJ(') g)).f'C' H~ O1BTfu3~"
.!
~ t
 ( 376)

.' 113/114
..
Ola~ R~ o~62 till satiated", 80 much hunger83 do I nul' 1l1~'~' ~nl S'I31 l:!f~))fIn Rf3nTW82
~cr63 P.l~~>1iy64 11=<11 fecl 84 for the True Name81 , ~ H~ SOIl84 <ie1 ~ I
e&65 ~l:fT66 ~67 0' I see" but One Lord88 and no H' ~~1I11 ~a tIi ~ B\::ft:!,118 <Ji 3 faR II7
all'){r68 II other ll7 second"'. <ie ~Ra8S ~ om' I

OlCJ UCJRTel69 >iil{~70 By the Guru's favour" I drink 71 the ClId't ~ fH<Ja"~))f'crT H' o'H 't:!' ))f'fS-fuliJ'370
Ull'){T7J II Name-Nectar70 . 1.1'n71 Olat:!' <JT I
OlCJ ~ Hafe72 f3'l:fT73 With Gurbani72 my thirsP3 is OlaS'~V2 n'S Hal 3<J 73 ~!174 OIel ~))f3
f~CJV4 ffi);:t75 Rfl:f76 quenched 74 , and I am naturally" H' ~9T~a71l ul R~1q178 ))froTH ))('t:!a sln77
HH~f<!l'){T77 II ~ II absorbed77 in EternaP' Peace. oj far/)f' u t I
CJ3Q78U~0§79UP.lfo80 The invaluable7' wealth7s of God's <Jd'1 o'H ~ 1')f~l{~78 ~S37' g ~<J tJd"'81 1lO
f3'~81 II Name he discards 8' deeming it as RH!1 ~ ~II' ftft:!, ~ I
straw80 •
Hol:!~82 nfqT83 ~~84 The blind83 perverse person82 is ,,(q,n l{31i!S liog8Z <id'RS4 ~ f1.1))f'oB lI
9Tre85 P.lTcn86 II attachedSllwith another's84 loveu. 0'S fuHf3))f,81l <ifE))f' ~ I
~87 alii88 fu:189 G~90 Ass7 he sowsBB sol9 is the fruit lO he ~oj ;l<JIs7 ~- S''t:!l SS 3, ~<i8' ;:T<J' H~,8o
UT~91 i!U~92 i!l:[ 0' obtains", Even in dream'z he shall <Jl ~<J 1.1'~'t:!T8' ~ I ~:G~82 f~~ il ~R ~
U~fu>1iT 11 8 II not obtain peace. ))f1cJTH oul' fH~T I
»ftf0'1 faoU T93 94 ora The" person88
to whom the Lord fiIR'lI ':lagS' 3 til ))f1tRl fHU0 83 Q'd't:!'"
RB195 't'Q'.96 tfT~97 II showsNHis mercy" attainsS7 to Him. ~<Jl ~R ~ llOTtJ3'7 clt:!T ~ I
! OlCJ OfT R~98 )-f-f?)99 The Guru's hymnsSS he places'oo Ola' ~ s'~1'8 g ~<J ))f't.«! f~38' ))f"t:!a
~ ~RT~lOO II within his mind". fca'~'t:!,'00 ;j I
i
iI
ClClg 114 ClClg
~ l'){O'fuQ2 RB'T CJ~3 ~4 Night Zand day he ever abides 3 in ft:!n a'32 ~<J R~' ul RTEl ~ ~a4 f~
~ »fB'fo ~ HTfCJ5 9ol:!6 the Lord's fear 4,and destroyingllother f~~at:!,3 ~ ))f3 <ia ~t ?i ifR II ~ @u
~ '1OlT;gR;~T7 II LI II fears he dispels7 his doubt ll . ))f'~ Fi~U8 ~ ~a7 Ola ftfe'= ~ I -
! 9CJl] '1OlTfe'>1iT HeTS
~ i!~ Ulful'){T9 II
By annulling his illusion he obtains'
s
the eternal peace.
))fl tJ~ ~fuH ~ of~a3 Old' ~ ~<J R~~ <:11
maas /)fTd"H ~ tJO'U3s <i ittt:!T ~ , li-
I
i ~ai t:!1 t:!~))f"o ~))fTd" ~<J H<JTn"
q{CJ UCJfrrfel0 tIOH ll
:+ U~12 ulf'e~T II
~ >i3q13 f?)aH~14 foCJ-
By the Guru's grace'O he attains to
the Supreme" Status 12
•

His heart" is pure'4 and pure is his

~ tJT g't:!' ~ I
~ ~T ft:!8'3 tJf~3:4 ~
H03e'2 II-

3 tJf~3h ~ ~R
I
it
~ ~
: HP.l aT~V5 ~foOl~]6 speech' II. God's praises'8 he instinc- t:!1 6E-a'cl'lI I ~'fuaa t:!1'8;:(R ~u Ji.
~ R~if17 OTT~f~~]8I1EII tively17 sings's. ~9T~Cil'7 <Jl 0I'fEo'8 Old't:!' ~ I l
~ fRfHf3 19 RTR3 20 aB' Man recites2'Hindu mythical"books, fEOR'o f<J~ ~Td'Ol I!R3ai", :GgRj ei
! ;gt::rl~2] II treatiseszo on philosophy and vedas. alQ20 a ~t:!T ~ ~~rat:!T2' tJ I !
-, 90H 22 ~gT23 3'~24 0' Deluded 23 by doubt 22 he under- 1:f0l_~~z2 't:!' OlHd"<J 23
a13 i <ifE))f' ~<J ))fR- i
~.i# ip
••
.
 (377 )
114

~2511 standll l not the realityZ4. ml)i324 .

ii nul" RHSB1 211
R~CJt ~ (!fJ8 ~q' ClCJn ~ sTi" t:tR Q
I

fuQ Rfaq[a R~ J:!li Sans serving the Sat Guru he ob-

(I) tfI~
~ ~~26 tains not peace, and misery upon ))flCJlH ntit" fHB'Bt, l)i3 ~u 3C1~iI ~3
~,27 11911 miseryZI he earns27 • 3a'Sl:621 titl{(!~27 ~ I

»{TfU 28 Cla fOlR 29 Himself21 the Lord does everything. t)fTU 21 tit RTfus R'CJ' C!l: crCJ~ ~ I
~30 ci~131 " - With whomZ8 can anyone" lodge a oim~zl ii8 ii~l ~T3J fF.rcrTfu330 era
complaint30 ? R~~ ?
»fTl:ff<5 ;:rrei~32 'H33 The mortal may grumble32 ip3 He l{~1 far8 Tll2 3' CIa ;:iClCJ33 ~ i:m3l
~W34 ~~111 were to err". ~B"" ~~ I
:= ... '-' ~
oTOCl, l)JJl,J tit RT~l' ua a ClCJ~ 3 ClCJ'~"t!T
o'oCl »{Ttl oro oroT~ Nanak, Himself the Lord does and
orH350TfH RH~R"l')fT36 causes to be done everything. Re- ~ I nTH t!' ;:rTl/1l ClCJ~ l)iTt!Hl n'H ffi
II t: II ;) II. t: II peating His Name'll man merges" mo 31
~ ;:rtt!' ~ I
in the Name.
HTS H~W
S II Majh. Third Guru. H'S. 31;:r1 l,JT3BTul I

)).fTU39 R~
'€Ja137 Himselp8 the Lord effortlessly3ll ))fJtI38 J!w foCJ~311 ul l{~l ~ fiRt3'

JJgT~38 II ~ 40 a imbues37 the mortal and by the ~ 1)f3 ilICJt ~ ~u;ig40 ~l)iTeT ~R ~ ~
R~fB ~fu'€JCI! tm~4111 Guru's instruction40 dyes41 him in l{B ~l clara ~T~t!T41 ~ I
His affection.
HQ42 3?i43 03T44 His sonl42 and body43 are tinctured" ~R ;:ft ))fl3W 42 3 ~fu43 m;:r ;:ri~4 uo
crRoy45 "€rfar46 ~H147 and his tongue4lassumes the red dye41 ~ ~ 'e1 f;:rugy41 tiR3 ~ i{s" ~
~48 gTfu49 -"€rOl of tulip". Through the Lord's fear 41 BT 8 ~o tiTan era is"t!1 ~ I J!))fJ).{t t!
~~f~~50 II q \I and love" this colour is adoptedllo . ile 41 3 fl,Jl)iTCJ41 nTB f~ cJas ~t!110 ~ I
~~ ~TCfl tfl~ ~1 I am a sacrifice, my soul is a sacri- w· tiisl u f , »el f;:rfta l u1sl~, ~qi ~3"
fOOg~51 H-fc52 fice unto those, who gather in1l3 the ;1 fo~ l,JO\:fll1?; ))flU<! ~12 ffi
- .'
~R~~T5311 Fearless One1l1 in their heart ll2 • f<!01~·~53 un I

olcr faoU T54 3 ~fcr By the Guru's graceM l have medita- arCJl
-
tit ~1l4 t!l)iTCJT~: foQ301 19 ~Tf<:ffil(f
- -w

foOg~59 fql')fT~T55 ted llll on the Dauntless" Lord and by t!T fRHCfOlilI 0I13 T l)i3 ~~, ~1 ijjasT<!11l7
fal:{56 ~;:Jcr>~~fu57 his Gurbani17 have crossed"he poi- 9 ;;fCJre ;;rfualgJ'O RRTa RI{~CJlIO l,JTCJlII
3'O~f<!,)).fT5811 q Ilo~1 sonous" world-oceanllo • Pause. 0ll3T ~ I of~CJ'~ I
HOl:{l:f61 J:fcJI1I62 Clof~ The perverse1l1 idiot12 practises l{ili!801 ~q12 tfgJOIl113 Clet!' ~ I
~~63J.1 cleverness13 •
00/4 ii3r65 ~Tfu66 '0 Inspite of his bathing1l4 and wash- lijJ12 Q'~4 3li~1l8 t! ~JT~'lt?, ~ Ol!sell
u~ll1 ingee. he becomes not acceptable lll . our U:t!T I
H~67 >,fTfu»{T 3~8 As87 he came solllshall he golll.repent- f;:r~ f;:ru,17 ~ l)iTful)iT Rl, ~~ f;:ru TII tit
WR169 crl'#O ~(JJ~71 ing'Z over the sins'1he committed70• Cllf3l)it'o \.JT\.Jl71 3 ¥a~t'2 CICJ~' ~~l)i1 ~u

•• e•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• cu.
 ( 378 )
114
...................................................................................
?a" iJ~' I
The bJind's apostate sees'4 nothing. »Ji~73 JJrooi-rl ~ ~5 91 nul" ~t?1'4 I
With death" written for him he ))fT~ ~1 Jl371 m\:f' i ~Y fuR iJ<J'O
comes into this world, but he un· f~ ))f'ful)f' ~, UO ~<J fuR ~ 0<:11' m{st?1 71 ,
derstands's it not.
HoJil:f ClOH77
ere
78 The wayward person performs" ))fTU-C]{7OT yag H;;ma't Cla).fcilf;J77 ClH'~'t',78
mIl l.lTE feQ m
reJigiou~ rites77 , but obtains not the 3 1.f~ oTH ~ <:I TR8 0<:11" Clat" • l)f3 o'H
iJOl:!79 ~~y80 Name, and without the Name he ~ ~o @y l)f'~c! H<i'\:f178 m;:o ~ aj)){,80
loseslO his human life". ~'t" ~ I
11:311
~ ~<!181 ~82 ~ The practice" of truth is the essen· R~ t!'l ClH~18' Cloo' ul ajo ~ueaez t'T
W0 83
II ce83 of the Guru's teaching SZ , ))fR8 83 33 ~ I
t.m84 aTfcr ~Ni Through the perfect'" Guru the
.
U07il4 ora t ~ o'ul" HCl31· t?1 t'o~T;:l1lo
- -
85Hcr~~86 II doorN of salvation. is obtained. ua'U3 <It" 3 I
l){OfuQ87 ~it88 Night and days7 the Guru preaches80 -. Elg~o18·arall,~81
ffi! fed- 17ara - ~ @U~8~·o
- ..
Rafe 89 J!~90 Rfu91 God's" Gurbani N • Imbued8z with uo I R~t1 R'El'·' o'~ aai d~92 ~u i8 t!'1
d"392 €Jfar93 tbe True Lord 8', dyes'" others in t!,13 93 Jit'o ;loot ~ aor~" uo I
€J~~94 II 8 II the Lord's love83 .
OR(')T95 ~fo ofA96 Tinctured" with the God's elixir", ~'fu~1 ~ l)f'!.f'1.391 0'8 iarl97 dEl Hal
CJT3197 €Jqr98 ~ II my tongue" makes merry"· f~Y9'" H~i H'~t'l" ~ I

HQ:99 '3QlOO Hf~T2 My soul" and body'OO are bewitch- Hal ~3H'" '3 ~fJ'OO WfuQ3 -e ~8z4

ffiJf;:r3 4J3:we5 " edz with the Lord's. sublime4 loves. R8Y' n'8 sa:63'z d are YO I
ffiffi6
. - til3H7 ful)fTCJrS I have easilyS obtained my darJinge u' R~os
- y1 ))fTU<! fHo;j8 ft!'mJa 7 ?; u' .
U'fel1fT R~R9 R~fi:T 10 Beloved7 and am naturallye absorb- ml)f' ~ 1)(3 i!t'oal' 3'0 ~ H' lIOH I)(~t"o

fHgr~fe)){Tll
~fol2
f;:rJ!
"4"
€J<J113
ed" in the supreme bliss'o.
He'·, who has Lord's love'3
))fi!a 810" (j forl)fl yt I
~ ~ ffi12 l.l.! ~ l.l.13'3 3 I ~<J'. ~fy­
~14 aT<!15 ~ II OJO within'z him, sings the God's ~~ t!" ,fR 1l1
orTfEo ClOt!'T ~ ~ ~ot
ci RaR ~,f17 I6 praises's, and by tbe Guru's inst- t!1 fRl:f-H3'1 ~l)f'O' ,!~017 <:11 l)f'3Ha'l
s:!fu18 R~20 II ruction's gets easily" ahsorbedzo in ))f5t!' »j't!'6 RH'zO ~t~ ~ I
tbe spiritual bliss'·.
~~ ClfC?~l Rt!T 80 I am ever a sacrifice uotoZ' those H' Jtt!'1;: u1 ~Cit ~a"Z' ui81 ~~' yt,
~c~21QIo R~T22fu~23 who dedicateZ4 their mind zs to ii ))f'l2 HoZ3 ~ C!lcrt tit Ul'82Z »Jit!''a RHa-
\fc!Z. Cla~ YO I
C?T~f<!~T24 II E II tbe Guru's serviceU.
R~T25 R~ Rfu26 The True LordH is pJeasedz7 with Au' ~l)fTHlzl f068 R"~21 0'8 l{Ro27

tl3ffi 27 II nothing but truthz•. ~t!" ~ I

QIO troR~128 ~29 By the Guru's grace-man's mindzeis ~t -el fHYa zl . ~ Rt!'Cl' l)f't!'Hl t!" HoZ8 1.{~

~ .............................................................................•
 (379 )
"CfB/"tt:t~ 114/115

;;:.~ :~::;::::::::;~::: :~~:.::::::.::::··········1

aH::r31 32J¥Pf 30* o mo Sitting3' in an auspicious 32place30*tbe IJSu'032 )j{mP0 3O* '3 aoa'
ci, RIll ~~2 i
qr~3] * 0J1~fi132* ~i}33 saint cbants32 ", tbe God's glories"", i! a]<!T~t?"· )j{YgTUt:!,32* ~ 3 R'fus ~t?33
Olfcr34 Rf335 ~­ and the Lord Himself" causes bim ~'u<!l ClBT ~ Ru38 ora34 i ~~~';:1138
f~f}fT36 II !) /I to accept38 His Will as3• True3D . ~,

f;:rR~37 oEfu38 ~39 He40, on whom 37 tbe Master casts3' filR ~337 Wl?Ol »fTllC!1 fHua ;:11 0;TcJ38
R40 t[T~41 II His merciful glance38, obtains4' His urael" ~, ~U40 ~R e OT~ 0 Ul~·t?r4'
Name. ~l
0]0 UORT~2 ~~H43 By the Guru's grace·2, his egotism43 ~at ;:11 afUH~2 ~)j{Ta' ~R tft ~0T3'43
;:rTE'44 ~I departs··. ~44 ii we1 ~ I
?)ToOf O'>:{ ~R45 Ho Nanak, he, within4D whose mind e fua- f~48 ~'fUOJCJ ~, oTH
o'oor filR i
".f3fcr46 efo R~47R314$ God's Name abides4D , obtains fO~~4& alft:!' ~ @~ Rtf ;:1;;la47 )j{~a
u~f~~r lIt: lit: lit" bonour 48 in the True Court 4'. ~T(! ftr;;r3 48 l.J'~';:1' ;) I

HTS' l-IJaT ~ " Majb, Third Guru. Hl9', 31m U'3'WW ,

R80lg Hf~»f49 ~150 By serving4' the True Guru, grand80 R~ ~at t:!l GFul?48 Cl~'ft<! ~l)j"aT u~o
~f~~151 II ~ro ;:r152 gloryD' is procured and venerable82 R9T 8' UCJ'U3 qtft ~ l)f3 l,!t:{tiJ ~fuCll~82 J!3
>m~53 ~R54 l-Ifo God automaticallyD3 comes" to fRtl D3 u1 ftf3 ~)j{TII fn~'RD. orot?' ~ I
55
»fTE'1 II dwell D4 in the mind.
Jfo H~56 Ama§,57 The Reverend Lord" is the fruit- HT(!0l'GJD8 waor GS;:1ra D7 ut?Iee ~ ,
facrt:f 58 ~ ))'[il-l359 bearing D7 plant ll • The tbirst 83 of ;:f80 reR e )j{Yfs-fuw388 0 UTn8T orot?'
f;:rfi"so u13t6 1 f3~62 himo2 , who OO quaffs" his Nectar", ~ I ~82 ;:11 3,u83 ~9'e4 iltt'1 ~ I

f~3C?~f<!~411<:t II is quenchedll4 •
~@ ~TCJ165 ffi@66 ~1 1 am a sacrifice", my life" is a H' ~as'o8D u r, Jia1 f;:f;:1aJ1" ~aa'() ~,
R~ Rarf369 - >=Cfa67 sacrifice unto him, who unitesOS me .
~R {J3· f"u3 T H~ RIO R~'arH8!1
- - e
fHl?lu ll7
fH~fc~T68 II in the union0 7of the saint's congrega- »jtra fHgT~'ele8 ~ I

tion".
~fo R3 Rarf3
74 ».flij75 God Himself1 8 unites 70 the mortal ~'f(J(H~ ~t?'8 l.!'<!l ~ Rrn1)f'a t tft R9 T74
Hg 70 <noR~:re'V] ma with the society of the righteous 74 • oIl? ;l3t?I70 ~ I ~at e ~lJt?A'71 3T~ ih~I
0l~72 or~f~))fT73 /19.1/ Under the Guru's instruction man ~TfvC!.!~ t?1 or1031'2 ijf'f~073 Clat?T;) I
"
oJ~ II sings'3 God's praises72 . Pause. ofua'~ I ~
CfcH' 115 <t<t4'
Rf3'QIQ R~74* Refu'75* I serv~14. the True Guru, whose H· R~e Olat ;:11 (!fug74* orH'~eT u t , f~'
J!JTfu~T76", I f;:rro Jro speech"'" ~s dear" unto me and .w~o 1?1 8g-S,~7:. ~Q fU)j{Ya1 78 ~)j{3 f"<i' ~ ~
qT O'l-I l-I-ftl)77 ~AT- bas coloDJsed 78 God's Name wlthm <Jal ;:11 0' ~a fa3 77 ~t?a f(!Cllftrl)fT 18 ;) I J
fu~78-II my mind". i
..................................................................................1
 ( 380)
us

ufer foaHc;79 ~H80 The immaculate Lord" removeaa ufi~ ,{I" iJiil'aBO ~ ~3"" 0 ~a'z
H~l ~82 -efa83 t~e filth" of pride'O and the mortal aa mer ~ l)f3 '{re!l R'ul avt'ual u ffi
R\l Ret84 tRf(!»ft8S receives" honour14 in tbe True ~ Itfreaa4 lI'~i!,1I ~ I
II~II Court".
86
fao aro OTH 0 tl1f~»il Without- tbe Guru, tbe Name can-
~ II - not be obtained.
fi:J1J87 RTfqa88 <m
89 Tbe perfect penons17 and strivers" l;Lao yaRI? '3 ))ff~I)fTR1'1 fuR j' 8"'" a
f~:n;~ffegO II miss" it and bewail lG •
f~5'1.l'O aa~ <10 I

f~ (flo ~91 Rli 0 Without serving" the Guru, peace aja t -el W'5 urllJ~" ~ da 1)fT'O'H oul'
\i~ tla 92 m 9£* IDa is not procured. Through perfect'Z fm;i!' I l;Lan
lZ
"aT aoHylz* a'ul· all "'
= --
~k'»f111 a II good fortunet2 * tbe Guru is obtained. Uo'1I3 ;:I~ uo I
fu~ Hq93 >1fTOR194 This mind" is a mirror.... Scarecely feu Hiil)l,t3 f~a 81R,'4 3 I eie1 C!,~t'll
ait 95 (fJOlifu96 ~~97/I any" saint" bebold.17 bimself R'qlll u1 ~ f~ ~lIi ))fIll 0 ~l:I'i!"7 ~ I
there-in.
0 wai99 itT100 Rust" attaches·' not to it if man'oo
HoBT98 -aaJTS'S fuR e nul' p.;ar~1 tlCila'oo 8~'
~2 Rl1311 burns3 his self·conceitz. l)l'lIC!l R~-iJar3,a 3 Rlr ~~ I
»{(')(J3 s'e14
fOCJHH5 Tbe celestial strain4 resounds? re5'ul a1a30· ~tl~l? fl, 1I~3...1I 0'H' ~
~6 ~7010mre18 through the puree Name'. Throulh o'm' I aja' e ~u~' (JTul' ~nR'o
Rfu 9
~fe>wlO 11811 the Guru's instruction' the man i. Rf3'lal:iS l)j'ila al~'O ii fti~ 3 I
absorbed'o in the True Onel •
fun 11 Rf3"aJa f~u12 0 Sans11 the Sat Guru, God cannot in Rf3<l[a t ~ qa", ~fuaI~ faR 3r'2 !l
~f~13 ~ II - any way'Z be seen". ~Nl)fT' 3 out HI Ra~' I
qrfa f~Otll14 ~fu 15 ShOWing" his benediction'4, tbe ))flll~' afuHT4 tI'S"~, Clat ~ ~" tit Jlg
~16 fear 1, fecpfu II Guru himself" has shown" me Il))f1Hl f~'S17 ft(3' ~ I
the Lord.
>;flO »fTfu18 )]f1ft1 19 All by Himselfl l,tbe Lord Himself", ¥~-S-l1i!'1 Rl fu8 ))fli/" tit \Yo 1ft
fHm afu>1f120 R~~21 is pervading
20 everywhere. By f~))f1uaao ii rau' ~ I 'tfuu farlffTn Z1 @
ffiIfu22 R~f(!'»{T23 Divine knowledge2' man is easily22 ill)fTo' V~, Ji~oa2 \Jl tR f~ m0 21 cj
absorbeda3 in Him. "te' ~ I
" 4 II
arcJ}-ffu245~ R25fuolR26 He Zll , who is piousa4, embraces21 ii WSR z4 0, €tuZl R))fT).fl~' 25'Bz7
- fe-Cil -
fR~27 f8~28- B~29 II affection28 witba? the One Lord". fuou3t Z' lI'~'i',2' 0 I
~W3090H3IoraRSf~32 By the Guru's instruetionlZhe burnsl l tat e tll-m3Z ~l)fTa' ftJ fuR ~faH" 3
;:rm
= 33 II- - to ashes this doubtlt that there i. RTB 3I JI~ 3 fa m tRaI 30 !l a,
: another30 too.
: qTfu»iT34 li-efo ~e;:r35 Within his body34 he tradea3' and I)fTU~ efu34 f~ ~\Y Ji~1a1a131-a ~ ~~N
i~ •.+••+.~••••••~••~~••••••~.~.~.~.~.~.'fl~~~~~~~~~~~~~~~~~~~~~~
 ( 381 )
115
t • • • • • • • • • • • • • • •• • • • • • • • • • • • • • • • • • • •• .

~ ~0r3SorH~37 trafticsa• and obtains the treasure:l 7 cra'e' ~ a Rf3?;'H31 '!' l:rtl'o,n U'
Rtj38 tI~ lIe"- of the True Name", ~'e' ~ !
40
QIOlifti39 'aa~140 ufo The Guruward'sll exalted42 daily Ql~ RHCU~31 E' ~a~~a4Z fn3 craH
oftat34 1 RTq42 II routine 40 is to sing God's praises44 . ,=lfuQlI e' tfR ar,~~,4' ~ I
C1TOHftf ~ 43Htf_ The true Sikh of the Guru obtains \1}a' E' R;;J' fR\:f ijcral4:1 ~ ea~l-a44 3 I.l'
~l){Tq44 II the gate 44 of salvation43 , a't:!' ~ I
))fofeQ45 -afd'r46 CJ3r47 Imbued 4' with Lord's love4,', he, lJ.! el lJ.la411 o'~ afarlt{147 dfel)(' ~u a~1
q(~sar~ ~fa' Hufgf9 night'" and day, sings His praises"', fe.i, €tR El alaal41 ar'ren craE' ~,I)(a
~~~SO 11!)11 and is calledlO unto His palace4'. ~FJ ~ H~cI f;:;;J ~~T (gI)(IlIO ;:rt'e' ~ I

Rf3cng ~51 fl.t5 True Guru, the giver", is met when ;:re ;:'fu~U fH~~12 at ul ela'a", R;;JT
fHWm))iT52 II God causes man to meet'2 bim. ~S ij~ 0 fHm!l ~ I
l£853 WTfar54 Hfo55 By perfect03destinyl4. God's Name" ~aoll3 fcrRHa'4 ~I)fTCl'T ual e 1 oTH lIlI H~\:f
R~56 ~R1fu>,.rT51 II is enshrined" in the man's mind". ~ f;;Ja" ~Ea fC'i,=1R 1I7 crae' ~ I
(')T(')C( Of).( fi,{j62 ~fi'­ Nanak, the greatness" of God's el fFma·B~llJ.l"o ar,fgn"
C'iT('Iicr Fi'9 fl1)(TH1111
»f~158 ifa'
Ri59 ~ Name is obtained12 by cbanting"the cran ~l)(laT ~RTn e ntH t:!l e;aaarl"
cn~O aJT~~~l "til exccllenceslO of the True Lord". ua Tua 82 Q,el 0 I
ellCiOIl
HT9' H~Ta II Majh, Third Guru. H'5, al;:yl u'3B'ul I
))i'\{63 n~64 3y65 R!J If man loses'· his ownself", then" ~cra I)(It:!Hl ))f'~ ))fTUI l 3
(I1I)(TI4 t:!~,
fa'i tI~ II does be obtain everything. ae 81 <tu R'e T ~ U'6'l.la cre s'eT ~ I
a:rCJR~'f66 Rtll f8,,67 By the Guru's teaching"he comes to Qle' ~ ~1.l~B'· ,!I)('a' ~))f'Hl nIH ~FJ
B~811 cherish"true affection17for the Lord. el R;;Jl fl.lau31'" U ;:rtt:!l" 0 I
Ri .<!trfu69 R~ RUl- Truth he trades"in, truth hc amass. R;;J ~u f~iJT8'e'" 0, Ru ill feia~70 craET
afu70 Ri71 ~TtJTq cs,oand in truthfulncss" be dcals 72 . ~ ))fa R;;JTt!t" t:!l ul <til eeTalcit,a cree' 0t
Cla~~72 II Cill
C]~ ~173 tfl~74 ~TQl I am devoted 7!. my SOUP4 is devoted H' Rt:!~73
ut , Hel ftie31'4 Rei 0, ~q'
CJfaa:r~75 »fOfeo 76 unto those, who ever" sing" God's ~3' ii Rel~711 ul ~'fu~l'i t:!T ;t'R711 a1'nrn"
ar~C!))fT77 II - praises", cra~ uo I

u~ 3CT ~ QTcrq78 HOT I am Thine, Thou art my Lord", ~' aa' ut , tHefT '!1)('H171 0' I t· ~RQ
mJfi!7~fi'~80 ~~­ Thou grantest" glory'O to him who Si!aoiiID 8~F.le'" 0', i1 ii oTH" el Sa<!
f~l \I C\ \I aUT@' \I seeks Thy Namc's" shelter. Pause. R~Tse' 0 I Of~T~ I
~~2 ~83 Rf~ That timc'2 and mom entia are all14 ~u RHt 3 l;!u3'3 wi" siea"
U
ili') ;:reI'
R~))iT851Iftt3'~"'87 beauteous", whenl l the True Lord" R;;J'" RTel' Ha f9'a" 6 "alT" 5a1e' 0I
~ Hf(l)88 9rfu~ II becomes pleasing't to my mind".
Ri Rf~90 R~ ~fi- By servinglO thc Truc One, true

...................................................................................
 ( 382 )
115
................................................................................... ,

»fTE'191 010 f&a'U,92 393 magniftcence"is obtained,and from" ffir'B~' U'6'U3 ~tit 3 ~ cnat tit fkua'z
R~94 U~~5 II~II the Guru's grace- the True" Lord 3"13 Rtf' liltl,l-it'4 ~I 3 I
is met".
~ i;:r(i97 Rf3qrfu The food" of Divine love" is isl l..J.l3" tit 13a'Cil'7 ~t fi.mtit 3 He Jh1
~c598 ~ II obtained when the True Guru is cnaeil "1 U'6H" l..J.qo ~e un I
mightily pleased".
One forgetsZ other" relishes'oo when ltI'~H1iial t liltl~100 i52 "t~, ~ ~
he ensbrinesl God's essence3 in bis ~u ~'fua]~ e ~-~ua3 ~ »f'\2 fu~4 ffi
mind·. fcCil'~·~" 3I
Truthfulness', contentment 7 and R~'el', R~ac~,7 ltI3 mft~· )){T6'H, \{,'C!1
eternal peace', the mortal receives" 1;Ian 'o C!lat tit Cl.!as~l· 3· 'Z ua'ua"
from'z the bymns' of tbe perfect'O Cil~' 3I
Guru.
Tbe ignorant", blind", fools'· per-
form not the sorvice" of the True
Guru.
f6f0 17 §fu ~y18 How" will they. then n obtain the ~~' 7 ~u fCilR ~r" H1::f9" t? ~a~';lzo ~
UTfufo 1~»fTa,20 II doorZO of deliverance" ? ua'~ ~C!a"i ?
Hfu Wo ;1Hfu f6fa They repeatedly die and are reborn ~u s'as'a Hatl 3 ~Ht1 un ltI3 Ii3 ctu
z
l;i3 , ci ))fT~"e uo I H~Z2 e ~ijZ3 ~3
f6fa21 ~u ;:n·f22 and again and againZ' tbey come.
~fa2~C'24 ~f<!»fT2S At death'sl2 dooru they sufferZl the ~u R~t24 RU'aj21 uo I
/I B II strokesz•.
~26 ~27 ~fu28 If they realise21 the relishz7 of God's ~Cila ~u ua1 e li))fT~27 ~ ltIQ'i~1
O'HZI

3"29 »fTy30 ~u3J II
41 focrH532ST<!13:Jml~34
~l:fT<!fu35 II
R~36 R~37 R~ ~1138
uTfufo o~fq39 O'ij
Hio ~~~o 11411
Namez,. then21 alone can they under-
standl1 themselves30•
Unblemishd 32 is the speech33 of
those who recite- GurbaniM •
By serving'7 the True Lord", they
attain to the eternal peacel l and
enshrine-o in their mind the nine
Cilao, ci~2I ~ u1 ~u ltI'ui 30 ltI'U ~
RHf1 31 RCile un I
U~3..32 ~ ~C'ft ~ CillfOl33 ~ Cl.!.6e'C!T" ~
~ 'fTCfC!3I Clo~ uo I
R~j ~l)fTHt3e tit Ul'M37 CilH'~ ~Itf'a' ~u
R~~ ltI'arHII 3 uaru~ ~~ un ltI3 l)fTt«!
f~ »ti~ R'i?1" t? O'H t? ~-l:IiI~31 ~,­

I R ufo
~
41 l:ITQ42 JiU'fu~3
Hfo 9'fu~4 II
treasures" of the Lord's Name.
Beautiful" is that·' placeQ which is
pleasing44 to God's mind.
~"e40 un I
Ji~a-3 ~ ~u41 t:fat,4 2 ftJU31 ~T~i

N'3 ~ i1afl44 ~ar~l ~ I

e
R3 Rarf345 sfu ufu-46 That alone is the congregation of the ci~ ~ul R'tl-RHTarH 41 ~. f"R ltI·~ so-'
¢7 CJTTfu~ " saints4 ',seated4 'where-in, one sings" ~. fuoRT O oTCf'~ ~ tfR 47 ))f'5'U~' ~ I

ac •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• ,
 ( 383 )
115/116

God's praisesd ,

~Q49 ~fu RTBT- The immaculate ll1 he'avenly musicllz lJ~U3111

...
sa-ol orler30112 @of
- - u
s~l l1iWfu1)f1113
54
m~SO RTW focrHH51 playsll3 for them who night 411 and t:lt~, ~ ~ oT3 49 f;:<'i R"ij1l4 ~Tf(Jaa ~l
U

'O~52~~~»fT531IE II day eulogisellO the True ll4 God. \{RRTllO aerB un I

ctcta 116 ct<:ta
H'Ol:fCf55 ifc1 s6 arfR 57 Faise llll is the capital 1l7 and false the ~'31ee ~ l1t:1l 117 3 ~'3T ul ))fjaer lll
'ijeT tfTRT'OT58 II ostentationll8 of apostates llll . ))ftl'6l-il))ft llll ~T I
~~S9 orH~fo60 ~~ They practisellO falsehood 811 and ~(J !O1l9 orH'~'~1I0 un 3 \!l(!TIIZ aBc
HT'ffi61 gTCJr62 II suffer" great 8Z agony Ru Ta-e 1l1 un I

¥OH 63 9~64 ftrefo65 Deluded 84 by doubt ll3 they wander" R~ull3 -e ~aT<J1I4 lJe ~ ~u f~ a(!OII
R?) 0;'166 Hfa67 day and night" and lose 70 their scOlB" un ))f3 ;:(T(!" 3 ))fT~(!1I8 f~
'ffi5Hfu 68tr01-f 69 Ol~~­ life" in going" and comingll8 , ))f1~T t:ll~nl9 ~1)f,70 5'~ un I

fe>,p70 II 9 ii
R~T R Tfaa 71 H
l)ff372 The True Lord 71 is exceedingly7Z
fl.rl)fTor73 II dear" unto me,
lffi OT0 ~75 m;rfu76 The hymns" of711 the perfect Guru7•
74
= -
>HtrT'01 77 II are my main-stay77.
0T00l ?)TfH fHt 78 Nanak, they. who obtain 78 the great- OTner fiinu f i> ~'fuaJa -e nTH ~l fW T
S3'71
. -.

~f~»fTe179 ~~80 JJ~81 ness 78 of God's Name. deem83 T 78 80

u RCS cl~l~, ~u 30lsl6 3 ~Bf8' ~
F1H orf082 HI(')f~~311 pain80 and pleasure 81 alike,a, f~cr RH'n 8Z iiT(!~83 un I

t II <:to II <:tct II
HTS' HUHT :3 II Majh. Third Guru H'S, 3ltJl lJT'SB'ul I
3CJ1l)fT Cf~lS4 30~ Thine are the (four) sources of aa un (~Ta' ul) ~aU3l ~ R14 84 1)f3
S'<!lSS II creation'· and Thine the (four) 3all)fT un (~Ta' (Jl) F.la~ ~11)ft811 I)f'i1'RQr I
stages of speech1l8 ,
faQ ?)T~ Rg' ~ofH86 Without God's Name all are ual ~ nTH ~ a~o RTij l1~u811 ~ ilIH'61(J1l7
~HT<!18711 87
deluded by doubt'l. Q13 de un t
qJo R~T88 3 ~fu ?)TH From the Guru's service God's Name - i t:!l ~liil6l88 3~ ~f<JaJa ~l nTH ua1U3
1l8 C1ia -.
tfTful)fT f~o Rf30rB is obtained. Without the True Guru. <i~T ~ I R'-e ilIa T ~ ari· fliR ~ sl R'e1·
aft! ?) ~f~»fT89 11911 no one can receive811the Lord's Name, ~, n'H nul' fH~9 Riil~r I

~(t ~'d1 m(t ~T'Ol ~fo I am a sacrifice, my life is a sacrifice H· <!es'o u', Hal f1:J'ean ~aarn ~, ~?it
R3190 fu~91 BT~­ unto those who fill1l2 their attention9' ~3· ;l 'i1"f<Jitlq n r5 90 ))fTuc1 feca1 9'
~9211 with llO God. ;l'3~112 un I

~fu He T93 010 g'dT3194 Through devotion94 unto the Guru, a.!a f 'i1"R3 ))fQcPCIi' 4 Ut!l cran c}Tul· RW I

llTel»f R~;f95 H"-f(597 True GOd 93 is obtained, and He ~Tf<JClia!'! lJo TU3 €J~T ~))f3 ttu R~o"l <:11
_. - I __

eo .
 ( 384)
lUI

~~f~»iT96 II ~ II easily" comes to abide"in the man's 1)1' i ~ -e f;(3" ~ Rcr" ~ ~ I

erijT~ II mind". Pause. Qfua'ct I
Rfaajq R~98 3"99 Rs If man serves" the Sat Guru he ~ara V~ Rf3c!rat tit Ul'B'" arH'~ ~
f~l00 tr~ II then" receives everything'oo. R'CJ' i!S'oofJ.m tJ~ ~ I
~dt2 HORT3 crfo wcft4 As2 is the aspirationS for the sake ~~ wtita ar'HO'3 tit li'3CJ ~u ~ m
3ijT5 ~ tJli7 II of. which he takes t04 service, SOl is ~s'e'~ ~, t~ ~u,1 ul fRw' ~ \1"
the reward ' , he reaps'. ~''e' ~ I
Rfaarq tT3 T8 Rgor9 The True Guru is the giverl of aUI Jf~' <n R'a1l)1tl al)ff'~ ;kurcr' ~ I \!~"
~ll10 ~ yall grfur12 the things'o. Throuah perfect" good ~a1 nRlet,2 arm' ~ tH5'e'U1 ~ I
fi.r~f~TI3 II =< 1/ fortune'2 he is met's.
~ HQ14 H8T15 ~16 This filthy'l mind'4 remembers" not ~ ~,,, Hnu fsar Ill)l''''''' e' f1:!Han"
(') fu~1711 the One Lord". nul'ar~1
))fafo 18 H~ 19 '8"TdT120 It is soiled20 within' I immense!' reu »j'~'" ria S,~2 -e wj2' 016"
~21 ~~~2211 dust" of duality22. n'8 fsvfsltf,20 ;jfel)l' ~ I
3'fc233'1afel24~3fer25 Thc cgoist 2'rcpairs2l to river-banks2s , HilTF' f'e', ef61)f7 v ~'fa'"ta3, vaN
ri 26 ~TCJ127 ~ shrincs2., and foreign lands21 and ~tZ4 I oj ua~BfI' ~ acnZI crcr'e' ~
~tla28 ~~29 ~30 gathersS'still more21filth 30 of prideD. 1)13 ~R e- ~'az, tit ~a Ul<!121 fanf';aao
~~1" S" ~S' W'el ~ I
Rf3qrq R~ 3'T32 H~33 If hc serves the Sat Guru his dirtO ;1cra ~u Rf'Sajaf lit RW arH'~ ~2 ~R tit
~3411 is removedM thenu • Hm25a'·· Bfu tJft!lM I ~
~~35 J-ffi36 mer fR~ One. who fixes 31 his mind 3' on God, ;l as (')fB 1)f7~ Hnl7 iiS'e'" ~, etu
fu~37 8T~38 II remains dead 31 whilst alive". tMt'e30 ~l Hfal)f7le afd''e' ~ I
ufer39 foCJ).r~40 R~ 1 Pure40 is the Truc4' Lord·l , and no R'.-Il1fcJy40 ~, R~' J!1)f7""--- 1)13 'R e
H8 42 (') 8T~43 ire
filth 42 attaches·3 to Him. He, who m farWi.Ja-a ?iU1' fiH3tit 43 I il Jf~ n'B
~44H~ ~~f<!)){T"5 gets attached44 to the Truth, comes ~s·· ~ ~ ctu 1)I'lR:l farB't.r3 Q
/I B II to wash off·· his filth. ~'e,.1 ~ I
a'T~6 am
aja'Ter r47
-.
II
~ ))fQ Without·1 the Guru there is pitch
darkness4 ' •
tla f ~ da 41 ~a tyu 47 ~ I

~(')148 »{Qr49 »{q The ignorant man41 is spiritually i-~ i'e'·' lJf'faHar 3a4• 3 ~q' ~ I etR
)){QToT50 II blind·l • For him there is inky ~ B~11;[iHB ~a'lO u1 ~a' ~ I
darknesslO .
faRe T51 ~ crl;)52 The worms.· of ordure·' commit.· ai~l" \i fcraH'Z lffilC') l)f).fB· 3 ~. .
fuRCT 53 of)·r~f~54 filthy deedsl3 and then·· putrefyU un ~ 1;[S·1 ~araHilll ,.f'ea17 u1 arB-AS
~er55 fuw56 Hrfu57 in" wickedness". we" un I
lj\'I Ii; f<!)){T58 II
eo •••••••••••••••••••••••••••••••••••••••••••••••••••• ee.ee ••••• eeso ••••••••••••• ,.
 (385 )
116

By waiting upon"the Emancipated'" OIfS~ ij€1l8* i1e ;it cf~" CiHT~

one is himself emancipated. ~))f'CJT i~ ~'e ClfS))fT~ U' W~T ~ I
Throagh God's Name'2 self-hood lO is ~ (l)TH'2 cPul' R~_~~leo a Hue' ~o'l
and secular love" depart ll3 • \i ;:rte un I

Niaht and day" serve the Honour- a~ f~~lIll ))f'ue! uria 80 If~ .TroClli ~
able" True Lord. Through per-
fect" good fortune" the Guru is
cfu~
~ U'6'U3l ~'el ~ I
.
01'6 I U'6(1)17 '9al oRls;8I '6'ul' aai -
obtained.
l}{TiJ69 t{~70 Am71 The Lord Himself" grants pardon'o R~' }[e" H'ift'o M'e T ~ '3 ))f'ui f'H5Tu"
n.rC?T~72 II and unites'2 in His union". f~-e' flom'~&'e'n ~ I

tra ora 3 75
orH fCifu 73 From" the perfect Guru man ob. lJ,'60 i'f['6 t U'R'" o'H 'e' ):!;;r'o'" f~'"
tit-ei4 /I - tains'. the Name treasure". 01
R~ CitfH76 R'eT77 Hq78 By dwelllng on the True Name" wi o'H" ~, fs:n-l'60 01'60 ~))f''6' ))f13H,'8
RBT79 R~80 R~ ~1;f81 the soul" is sanctified" for aye", Ul~8t". ~~l U'OF ufi3" ~ w~l 0 ~ ~

OT~~fe>,.rT82 II !) II and by serving the True One lO

Hfa' l::r'6~'o ~l cftm OIH'~ ~!)f"6' an-rB'
sorrow" is driven away82. ~'612 \i ;:rteT ~ I
3

tfT<!~86 II
•
84
RBt8 u;:rfc ~fo85 0
•
The Lord is ever"
Deem" Him not diltantp •
close at hand".
-
R))fTHt Rtft" 3 ul iRo Wal 8• ~ I @R t9i
~aiJ,1ll fi:f))f7~e 0' OIa I
- .
OlcRtrt!f8 7 ufo "fa-fo88 Under Guru's instruction" realise" ijJ'6t ~ ~U~88' a's .'fUi'f[i ))f'ucia
t(5T<!~89 II God within" thee. ))f~'8 l)f7)!,~" OIa I E
()TOor otfH fHt90 ~f~­ Nanat, through God's Name great- 0'001, as @ oTH ~ '6'Ul' st,l6Clrl tla TlJ3 E
lt 10

))f1'E1 tffi92
91 ora 3 ness" is attained , and from the
93 lO ll ~'el ~ ))fj lJ,'6012 C!I'6 t 3'13 oTH U'r~))f"41
= -
~f<!'l){T9411 t III:t I:t III:t ~ perfectl2 Guru the Name is received". ;:rt~, ~ I
H~ HtJ~T a II Majh, Third Guru. H''1, 31m lJT3F.I'u1 I
>ij~95 RT-e
96 JI97 »fTijj98 He" who is true" here", is true lll
f';:fu:3' i i R-e',18 ~, (tu" ii-al" !'1 Ff'-e'T 0 I
'"
RT'tJ II hereafter" as well.
Hq R'6 R~ Rm-B
T 99 True is the soul that is absorbed'oo
CT~100 /I in the True Name'l.
miT2 ~fu3 RtI4 The True Lord2 he lerves:', True ~\i R'fu~2 ~1 €tu cfim 3 OIa~' ~, Fi-\i
aHT~fu5 R~ R~6 Name· be repeatsll and nothing but o'H 4 'eT ~u trlJ 0I'6~,1l 0 !)fa foa~ Fi-e'
orHT~~T7 /I I:t II Truth' he practises'. ~1 ul (tu fOl'63' OI'6'e' 0 I

u~ ~TC18 tft~9 ~1 I am devoted', my soul is devoted l N' R~~8 u i • Iial f;::f'es1 9 R~~ ~ €tR
t RBT CiTl:{ l-f-f() ~R~­ unto him who places'o the True ~3' ;i Rf30'H a))f'1R f9"3 f~g fzor'-
: fu'~TI0 II Name in his mind. (t~"o 0 I

R-B 11 R~ftJ 12 Rm RHT- He lerves12 the True Being", ,ings'll *?u Rf3 y''6l:l'' 'e1 fl;fBH3' 2 ClJ.t.I''6~' 0,
 ( 386)
116/117

~fu13 R~ ci are14 the praisel'4 of the True Being and Rfa~ ~, ;fR'4 ar'f~n'lI aae' 3 )){3
~~15I1ctll~1I gets absorbed in the True Being.Pause. RfaU8l:f ))jtra til 81n':I ~ ;:Ite'
- 3 I of'ua'@- I
um 1.1a'fu16 ~17 (') The Paodit reads" the religious Ui13 q'd'Ha aia ~tr~" 3 t!~ ~qt ~
*.
I. _

U~f~1811 texts but tastes" not their relish".

-
Rl)f'e n
nul' B'e"l1 I
~;l 9'fu19 HTfu'»fT20 Owing to duality" his mindz' ~i3-S'~" ~ a'an ~R ~ fi3 2' RR'al
•
H(')21 9CHT~fu22 II wanders in worldly valuableszo .
zz ue'O~20 tiea WCCle,Z2 3 I

HTfu'»fT23 Hfu24 Rs The lovez4 of wealthZ' bas oustedZ' qn thra 23 e1 ffilr0 24 ~ ~R e1 l)f0l~211
Jtq25 R~126his understandingz',and committingZ7
cmr27 HT8 ~~211 3 l)f3 H"·e 2' I)f}{~z, (iH T27 ~
2~<!29 ~~_ z'misdeedsz, he regret.'o. til URtf Ta,u 30 Cloe' 3I
»fT30 II
Rf3arn fi.r5313t3~33 If man meets"the True Guru, thenu irCla ~e' RW~ ~at 0' ie
~~ 3e 32 ~u 3
' I

~ -II ufo ~ iT).{ does be obtain reality" and placesl l l)fRBll)f333 ~ UT ~e' 3 l)f3 ual nTH ~
wfo34 ~RT~35 II - God's Name in hi. heart'4. l)ffui ftm3. f~tr ~,311 ~'e' 3 I
qe:t~ 117 e:tq~
R~36 ).{'ij31 H(')38 He,who dies" with God's Name3' ii is ~ n'H 311 OT~ Hae,37 3 l)frui H~II
H'339 ~OT )j~l'0 and subdues3' his mindl l, obtains4z *Ol'S"
.. Cloer 3' @u
- 0lf5l)fT(!40 -e eo~Ti.t4'
~ ~41~~»fT42 lSI the door4' of emaDcipation4o . 0' ur42'~ 3 I

fcm~cr43 a~4 ~45 He, who k eeps4' Gurbani 4f claspedlO ;1 cnasf(!147 ~ l)fIui fe~4. o'~ ~'t:'lllo

a
II alo ~ RS-
fCS'i 1 46 to bis beart4', effaces44 his .ins43 and it:f~4' 3. ~u l)f'ui UrU43 HR IfctJ,u 3
~7 crQ48 49@crora50 JI annulls41 his anger41. 3 afR 411 aH~' ftft?' 3 I

Rfu 03 sW- ~152

51 They, who are imbued" with truth, ~ Rtf o~ aarl~ll' iln, ~u uHsr ul fn8-

~~53 Htfo54 fl..rBT~­ remain ever detached- and stilling14 ~U1l2 ofci'~ ilo ~ l)f'U<!l Ri-<JaI3 TII3 ~
f<!~55 II 8 II their self-hoodu , they unite their HR14 ~,l)fTu<!l l)fI3H T 0 R'cl' o'~ ~31111

soul withlll the Lord. ~~uo I

>i3f056 CJ3QS7 fi,ffiS8 Within" tbe mortal is the Name q'<!l ~ l)fea llll oTH e' ;:I~<JaIl7 ~'~Ola
f~T5911 jewell17 • It is obtainedll' if the Guru -.
ala ill U8'lJ~· Olor@(! 3 i reu fH~e,1l8 3
-
makes it accessible".
6Of3fsfu6
...
1 HORy6213-
...
Otherwise tbreeeG tempered" mind'z nul' 3' f3"o i llO RS'~tll'
-
ll4
~~, Hol)fTll2 fa?)' .
fufu63 HT~ II is engrossed in the three qualitied'3 C!l(!t13 ,='81 Huol I)('ea l:ftr3 ci it't?' 3 I
mammon14 •
U~ ~Ill Ii u113 3 ~fTH8 f8810 11 u'01l7 •
US US65 ti'i~ H?i166 Reading and reciting'lI, the Pandits
~67 ~~ U~8 cr1 and silent sages" have grown ri uo t[~ ~u 9tfl l)f~Rtf,Il' t?l Olea"
• wo69(,)UT~f<!>w70"411 wearyll7, but they know 70 not the ~ nul' tl'<!e 70 I
worth" of fourth state".
J oar
" "72 The Lord Himself" dyes72 by impor-

1~~~~""'~~~""""''''''''''''''''''''''''''''''''''IMflJl''''''''
 ( 387 )
117

~1~74 II ting7• the dye or His love'l. iarw71 ~ I

R tto76 d'T377 Old'

7S Only those" persons", who are im- ~~ €tul" ~c:lI;r'lI, ~ OlaS TC!:l78 ~
ffsm78 -a~79 II - bued"with Gurbani". are so dyed". aan;171 iffi, fuR ~ aa177 iftt! uo I
md'80 -aQI81 trSlJiT82 He. who has adopted 82 the dye of ftrR ~ IIU'6H-~'e"a" J'f)){THl'° -e UaH" ~l
lJif383 ~4 ufu85 the lovel ' of the exceedinglyll m lia ~i!l~. ~u s;j J'f)){,~11
))flfE)){lg82

d'fR d'tR 86 QI~7~_ comely" LordlO,siogs" God's" 0'5 .,~~18 ~ mal" aJTree'i l • lid't!' ~ I
~T88 II E II l7
praises with great relish88 •
89
o;ol;ffu fufu90 fRfu91 For the Guruward" that'" True ~C1 RHaUC!'I~. ~u Rf3\1gl:f·2 ul tle'i
R~~2 RtJ~93 R~194 II One'2' is the wealth80 , miraclel ' and Rlffi TIO , lia'H'3" '3 R~-fa)){Tt.l311 ~ I
self-mortificationll ,
The Guruward acquires Divine ill RHaUC!: s..fuH" atl &' l.IO'U3 ~t!T ~
knowledge" and through God', )){il ual (I)1H ~ arul& )jCl3'lI ij ;:rt~ ~ I
Name gets emancipated".
QIo~11:f97 a"d'98 ~99 The pious personl'does,oorighteous" Uf~3 UaB17
. - W9 1 • )){Hg" liHT€ri!T'
- 00 ~
Ol'HT~f~l00 R~ Hfu2 deeds" and is ablorbedl in the l)f'3 R~)){TCJt ~ WH R~l)f'e2 "f~a me'i l
ff~f<!l){T3 II !) II Truest 2 of the true. <i ifti!' 0 I
QId'~fl:(4 l:fTiJ5 l:fTfu6 The True' Guru-sikh 4 realises that Rt!T qraf'R\:f4 )){'29~ Cl'6t!T ~ fOl RTfus

~TQ7 " the "Lord createsS and having createdl at!t!'s ~ l)f'3 n. i ~i! ul O'R' 0l'6t!' ~ I
Himself destroys7.
QId'~f1:::f tJTf38 uf3'9 or the Guruward the Lord Himselfu <Ii RHaU<! W R'i!1· l)lTUU ul ifT311 '3
ff~lO lJirij12 " is the castel and all'o honour l . Rl;!tJ' 0 f~t.l3' 0 I

(')TOOl' a.rd'~fl::{13 oTl:[ Nanak, the Sikh resigned to the e'i'C'iCl ,iU~ )){QR'al'3 fR\:f O'H ~T l)f'6T'Qo'4
fu>Jir~14 ()TH 15 ()TfH Guru's" will meditates'4 on the Ola~T 0 l)f'3 o'H-Riu R'fus'll e nrH f~
ffH~~16 IItll9.~1I Name and merges' II in the Name ul g1C'i'8 5 if~T ~ I

II 9.:3 \I of the Name-incarnate1l1 Lord.

HTS ).K}C5T :3 II Majh, Third Guru. H'S, 31i11 u T3F.i'<:111
~3"lIf'317 tId'g~18 The creationn and de}uge'll occurZO o~C:'iTI1 :3 fOll)fTH3'8 gl)f'Hl B St!OHl oTtJl'
ffS~19 ~~20 II through the Lord's Word". i1~120 0I
RSB tit fGfu21 €?trl322 Through the Word the creation22 S~O oT<:11& u1 ~3U3V2 ,:!3 21 1{0l'Et'123 ~ I
~~23 II e'Volves zlI again z,.
QIolifu24 ~CJ325 R~26
))fTi)27 ffW28 C!ICJli fu
~Tf~29 ffH~f~»'fT30
119./1
Guru's slave24 knows that the True
Lord 28 Him5elf2 ' does Z8 everything 28•
The Guru's ward realises that having
created 29 He merges 30 al1 in Himself.
Qra i ~T 015'24 ifTC!~T ~ fOl R~' R'fus 28
l)fT\J21 <:11 R'eP ,!S28 Ola~28 ~
l)f~~ Ola~ ~ fOl
»fTui f~ tJ1 glC:'i 30
R9R ~
I

Ut:!T
OlCJ ~·t:!T ~
q{2-RHauC!
29

I
aa~ ~<:1 I
L::':':::.:':':.:w:=~~..:..:::.:t~::'::"::'
 (388 )
117

sacrifice unto those who enshrine"
the perfect Guru in their mind.
CRa 3 RTfa33 sarfaJ4
32 Through the GurulZ man obtains
Ci-a feQ CJT3t35 cn<!38 peace3a and performs Lord's devot-
Cifu37 cnit38~­ ional service M day and night".
l){T39 II ct II au~ II Uttering37 His praises. he merges3'
in the praise-worthy"One. Piluse.·
The Guruward sees God on the
earth 40 . The Guru's slave recognises
Him in water4'.
Guru's beloved42 realises Him play-
inr' wonderous games4• through
wind 43 and fire 44 .
R47 fooJ~8 ij Hf049 He47 • who repeatedly dies4' and is
(ta' ~ ~an 01~ ~ ))/lui f~ 1If''ed
f2'a~'~3' <In I
ajaf ~ cf'ul'u a~T ~~_~n33 U,{t'~T a
R'fua ill fei} a~3' uaH-HiR R~TI4 CIai!'
~ I etR ill a~'UlT3' Wn~37 Cla~ ~u
as'UlT-ular31 \1ol::l ~ Blo" ~ ;:I~r ~ I
oma'et I
a.!i-RHalJ~ ual ~ tfHln40 a ~l::It'r 0 I
ilaf t" ai~T ~R ~ tJB 4' Jtf"~ fA"'~t" 0 I
Olaf t" ai~,42 etR ~ u~43 a 1)(0144 ~
a'ul' ~Rtlo;:r ~~,4' ~~t" ~~~,41 l)jQ'i~
ClOt'T ~ I
~ liS ':fS4' c} Ha~T '3 ~Ht'T 0 Citu47 all!I

Hfa -HH- f()([Cll)f1~<! re-born, is without 4' the Guru. The f~~~4' ~ I ~ (jJi ~~ 4.~1 ~ ~u ~'~'ilT
~~T50 II ~ II one without the Guru continues a ;:rf~,10 afti'~T 0 I

coming and goingto •

13051 Cia352 ~ ~53 That" Creator12 has set agoing" a {tR" fAa~u'a'2 ~ fe01 0'2'01 13 R'f.I){,'4 t
a~~T54 II - - play". 01 l
Wre))fr55 R018 56
~fu In the frame workl l of the human H?r~ ~f.:J"
- e ClSl33 ' ~R
1111
.r,{tra - ~ Alal~t
R~ fCl~57 ~»iT58 II body" He has put" all the goods". ~R~~tl7 u'el~tlll un I

~fu59 yfe60 ~161 Pierced through'o with His Name". n'HIl n T5 fi'fq;~,10 ;:I' & iel
~R ~
H~2 UTe63Hu864 some raree' person obtainsl3the Lord·s· ~w \laa ul Rtel' t'l u';j!al'2 lJo I U313
" a
HuR?65 ~~~~ presencel2 • Such a bridellthe Master ~t'T 0 I ~Rl ~i;I2'l" ~ H'~01 ))/lui H"tra'4
11:311 calls" into His mansion". ,,",eo ~5' 5 t!,11 0 I 6

R~ WU67
tfT668 11-
R-e ~<!­ True is the Banker", and true are
His traders".
.
A-tiT 0 a TuCl'a17 '3 R~ un ~A ~ ~Tll'al" I

R~9 ~i;::rfb70 oro Through infinite 72 love"of the Guru i!!af ~ ~372 UlfH 71 oTm' ~u Rf'3n'H"
~f371 »ft.rra72 II - they purchase70 the True Namel l • a lfCiiri 70 un I
R'ij' ~~73 R'ij' of)..rT- Truth they deal in73, truth they Rtl t" Citu ~u'a O1ae 73 un, Rtl tIT €tu
~fu74 R-e- R'ij'75 ~~_ practise74 and nothing but Truth" ~f'i~'R74 ClOe un '3 f(lici~ Rtl 7' ill ul Citu
~T76 II 8 Ii they earn71 . tr2'l tr2'~7e un I
fso aTRY" ~78 ~tr79 How 1o can any one7' have merchan- l;('tl177 e 8 1g' ciel ~,71 ~~71 faR 3~t10
fOl~80 u~ II - dise7' without the capita)?7 ? ua TU3 CIa Rat'T ~ ?
HOliCf81 ~582 5Ci83 The wayward" persons13 are allM JtfTU-~ilal' 1:Ia813 R'i'4 ~CJ1iia2 ~ ije un I

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .••••••••••••• ••••••• 0 ••
 ( 389 )
1171118
•••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••
AtfTE 84 II gone astraylZ.
faQ oTA185 A9 l:fTB1 86 Without the Name's wealth88 all n'H U-eTO~SlI ~ ~a RT~ R\2-<:J"l"ICI ;:rtt!87
tJ~87 l::fT51 ;:M'~ ~~88 gol7 empty-handedlll , and going <:In l'l{~ R~l:f~-;:r~l" t:r' or ~<:J 301'81:688 €tC5T-
tr~~»iT89 II 4 II empty-handed" they suffer" pain88 • ~'t!811 <:1n I

fefcr90 A~91 ~~tJfu92 SornelO deal in l20 the True Name81 OI'~llo Cll'aS'el83 ~l ll.13'" CJT<Jl" Ff-e nTH"

QIo AtffB'93 ftr»frc1 94 II through the lovel " of Gurbani83 . -eT ~UTallZ erCJ~ <JO I
»fTftr95 30f~96 Adl~97 They savel' themselves811 and save ~u ~-e" U'CJ ~3011Cl t:rt~ <:In l'l{3 l'l{TU(!l

C!598 3ra II their entirel7 lineage" as well. R'CJl I7 ~F.l'1l8 2 91 3'0 '8"~ <:In !
»iTE99 Ftl00 tro~~2 AcceptableZis the advent"of those ' °O ll.H'ela 2 ~ ~Cii'OO tJT l'l{TarHo 99 ;:l l'l{T~
iiE fH5 t{t3H I!l:{ 3 who, meeting their Beloved 3, obtain fe8SCJ 3 ?i fHgcj
. ' l'l{'o'H lJT~"e <:Jo I
-
tr~f~»iT II E II peace.
>i3fa4 ~~5 )j~l6 Just within" is the thingS but the ~n l'l{"tra~TtJ" ~ ~~1 t.[~ ljtJl:fs feR ~
ar~8 '3r5 7 II fool ll searches7for it without l • ST<:1a~'CJ8 ~9-e' 7 ~ I

Ho)jl::f9 >i-a 10 fGOf~ 11 The blind ' ° apostatesl roam about ' l I)[-~'O I)fQaH19 ~3fol'l{fl2 ~i 9COl'~ me"
a3rB 12 II like demoDs 'Z . un I
fffilI3~~14 ii~f3l:f~15 Where'3 there is the thing ' '', from f;:re13 B't;;r'" ~ , ~11'11 feR
- .
?i ~~1 UCJTU3

~fu 0 tr~
Ho)jl::f there none obtains it. The way-
lll nul" erCJ-e T I l'l{'u-CJ-ea aOl' 1l"j'C1 I)[tJa UlAn
3OfHl~5~fu'>,.rTI7 11911 wards are gone amiss in doubt 'l1 •
17 ~~ un I
»fTQ18 ~~19 AmB20 The Lord Himself'8 summonsz, and RTE1" ~tJ'8 R~e ti 2l l'l{Tui n TH20 tJl t!T3'9
~HrE'21 II bestows'9 His NameZO . ftJBt <i I

H~ffi22 ~f523 ~ The bride 22 attains toZI eternal ~CJit22 l'l{TlR e;t;j ~ H-ea 23 »{tJa RtJl~l
I!l:{24 trTE25 II peacez" in her Groom's mansion 23 . l'l{ToTH ~ UO TU3 z8 <i tJ1 d I
Z4

oloer orfH fHc5 26 ~fu­ Nanak, he, who himself28 continual- n'nOl', if ~eZ8 <:101 nTH f~OI'-oR getJ T29
~127 ~R29 3 fRHa-e T30 d, ~u 27 ?i UT
»fTil28 ly hears28 and remembers30 God's - n'H tJl s;;rtJaJ1
- =
J1~ ftp,f~R~30'1t:11 Name, obtains2C1 the glory27 of the 5"-e,26 <i I

~~ II ~8 II Name.
HTSH~l ~ II Majh, Third Guru. HT~, 3tt:rl u'39'tit I

~~t: 118 q~t:

Rf3'QIo AlBl fi:rl:f31 The True Guru has given 3Z the true Ff-a Olof ~ FfBl fRl:f-H3 3' ftJ31 32 d I

~V211
3
piece of advice ',

~fa ~33 "f-f3 34 ijfu Meditate on God who will be

33 ~Tfuqr~ tJT fRHon 33 01'0 ti I)fma 34 ~. ~8
~3511 thy succourer3CI at the end3". 30' Ru'recr 38 ~aJT I
~fa »fOT)j36 »faTtJg37 The inaccessible 3s , inapprehensible37 U~B 3" u~pe. RH~ RB ~-eaT37 3 t:rnH-
3'
af<J3 y.~ H'8cr ~ fun T38 d I R"-e qrof ~
~38 »f;:roV9 A8- and unborn" Lord is without a 39

QIo a '3lfu4°trT~~»fl41 master 38 , Through the 10ve"Oof the t{)./40 tJ'<:Jl" ~u U'fEI)f'''' t:ritJ' ~ 1 l
t.
•••••••••••••••••••••••••+ ~ ••• + ~.
 ( 390 )
118
....................................................................................
II q II True Guru. He is obtained"'.
~ ~T(Jl tfl~ ~Tol I am devoted. my life is devoted W R~ ut , Hal fift! ;Po Rri 5 ~R
»fTl:!42 fo~of~43 unto him who casts away'" his self- ~3" if l)jTU<! ~-dar3'''z ~ ~e ..a Clat!' 0 I
II 9 II conceit"z.
»{Tl1 ~E44 3,.5 ~fu If the mortal effaces....his ego, then'" ~Cla 'l'<!l l)jTl.li ~Cl'a -a- HR.... ~~, 3t!'"
t.rT~ ~fu fRtr 6 ffiJf;:r47 does he obtain God and gets easi- ~u .'fJtI~ Q IJT ~eT 0 ~ ~'Qo'" tit
~~w481Iqlld'~1 ly'" merged"'with'" the Lord. Pause. ~l)j'Hl ~ o'B'" ))fj~ ci Wt!T 0 I of.J~ I
UOfu49 f8fu~T50 R-S1
. I have done the" deedlZ which was H" ~ull »f}{BIZ ClH'fel)jT 0 if Ha t:rel
0l0l:{52 0lHTW>fr ·11 "'pre-ordainedlO for me. qa..1 3" fBft:rl)jT'o 5felliT I m
REq@ R~53R~ ~54 By rendering service" unto the R-9 Clat el Ul'8 ClH~~13 'llli'a' Ii" I')f}{'6
tfTfu»fT II True Guru I have procured the l)jTCP""" UCfTI.l3 ClE' 5 I
eternal peace"'.
fag: 9TOTT5Sq@ ~~56 Without good destiny". one finds" \Jarl f&RH3'" ~ S:aTo a~ ~ . ara-. nul"
~l ~57 Hrn 58
not the Guru. Through His Name", ~'I 1Ii~ oT).{17 ~ aTul" ~))fTHllliTl2
f)ffi~~59 II ~ II the Lord unites"him in His union". f}fflTu" "f~ fH8'~~ '5 I
0ld1if~~61~2 The GuruwardlO remains'z unatrect- Cf1!-m«J\21O feR ;:«),o-a ~~a fo~u"
R~6311 edIt in this world l l. ~~"z51
Q[o ~ 30l~64 orfH He has the support"'of the Guru and ~R 0 ~at ~ ))fTJf6'O" ~ o'H ~
~6511 the main-stay" of the Name. ~'51
Q[0ljfu66 ;lq crn 73 Who"can play aggressive73with him", ~R oT5". ~at ~ R9 fi:fl:f" 0'8, i~'
for»fT67 ER68 ~ »{TiJ69 the Guru's True Sikh" ? The aggres- trClT Cla" RClt?' 5? wscr ))fTll<! ))flu"
~tf70 tI~71 ~»fT72 sor automatically6c perishes'o and tit Ha JiCl~'o 5 ~ ClBc71 ~O'ft~,J2 '5 I
II =3 II writhes'z in pain".
H(')l:{fu73* >,.f-a74 J!fu75 The blind'" apostate"· has no under-
(') 0l~111 standing".
»fT3HUf'31'6 ~ ;:raT377 He is the self-killer'fland the "world- ~u t)f'uc! ))fT1.l71 ~ H'ao ~8T 3 ilUT(')77

OlR~V811 butcher'8. e' ;:f5,t:!'1 5 I

fitT Olfu 80 Olfu ~81 By continuallylO slandering others he <iao' el ffilf'3'gBO seJ:iel craci ~u s~"
9rq82 ~QT~83 fuQ carries" a greatl ' load8l • Without qglZ @~?'3
- - I ~all" ~ siRa @u
. -
H,:ra184 wa tf~~~- wages'" he carries" other's load. <iao' e' Sg ~Cl't:!'11l 5 I
f~;T8S II 811 -
~ tfaT 86 ~T~187 HoT8S This world lo h a gard~nl' and my feu RR'aS' reCl S'ill87 5 l)j3 Ha' w8crU
I l{~- )1r5189 II Lord88 is its Gardener". feR e' sTars'oIl 5 I
! RtT 90 RHrc%91 ~ (')T~l He ever lO
takes care" of it. No uHWIO tit €tu feR e1 al:f~5l" ClaeT5 I
: tiT81 92 II part of it is excmptlZ from His care. f~R ~ ti~ firR' ~R t!l Rilg 3" ~tf!J/)fTIZ
•I .
 ( 391 )
118
t·························..······•..············•..····.+++•••••••••••• ++• • • +++++. .

;jf~I){T
o<:W I
-Hdt93 ~TROT94 ~95 A Sl3 is the odour'" which the Lord Rj H<J1113 Hf<Ja ll4 'lI){TH1 ~8 ~t'o ~at!1'lI
3tit96 ~0397 ?TA98 infuses lll into th. flower SOil does it ~. ~5 R<J18l1 <J1 t:tR f~~ UOS8 87 ~t'1 ~ I
~99 tl~f~ioo prevail 1l7 there-in. The fragrant 88 ~Rat'To ~888 l){'u<!1 ~Ra1l9 3· iI'f<!I)f1'oO
II 4 II flower is known'OO by its fragrance'8, ilTt'T ~ I

Ho):{l~2 The perverse2 is disease-stricken 3 Ho H31I){T2 f~R iI<:I T0 4 ~t'a aar-CII.R3 3 ~ I

FfI::rTOT4 II in this world 4.
58:~T~ ~Afal).f17 He has forgotten' the inaccessible 8, ~R it I){ToTHII S:tIF.l<!<:ITO ll • U~B8 3' uij 3
»fcJJH8 »flJrEr9 II and illimitablel Lord, the giver ll of ~l)j'39 'lI){TH1 ~ ~8T7 fe3' ~ I

peacell.
~l:flE'IO fof3 11 f6of~12 The woe-begone'O ever" wander'2 OlRc-u1s3'O <:IHR'" <:11 a'~ fU'Ct?13 fGat?12
faggT-e 13 fun aler lamenting 13 , Without the Guru they <:1(') I ~at ~ ST~· ~ot ii c;-;:-e(')14 UCJTU3'lI
- u •

Rtf3 14 0 ~f~~15 obtain'lI not peace'4. o<:ll ;1t:11 I

" E II
filfo or1316trel17faftl18
;::pi19 II
l)frQ20era213T24 ~orfH22
He 17 , who created'lI them, knows'9 ft:l'R it (ti2 T ~ RTft:l'I){T' 8 ~, ~<:I1' 7 t:tCi Tt'1
their condition'8. 'eF.rT'8 ~
RHSt!1'9 ~ ,
If the Lord Himself2° shows2' mercy, ~Olo RT~W J:!e20 faoUT tl Tij2' I 3t'24 Qt!1

tl6T~23 " - then 24 ,man realises23 His command22 . t:tR t? »{Ha 22 ~ 1){Q9't: 23 Olo'e' ~ I
;l~T25 l),fefa 26 27 ure As211 is the disposition God puts 27 filR 3~t211 t'T 119"t: ~lf<:l~~ l.{'<!T f~~2l1
3~28 ~0329 ».fTU 30 in211 the mortal so 21does he behave29 . UT~t'T27
--
~ , ~R
-
3au t28 ~T <:IT ~3 t:a3Ter 29
ar~fa31 tl~f~>}fT 11.911 The Lord HimselflO is potent to aot'T ~ I RT81· ~'e30 <:IT ~ IJ9'Tt: ~ Ii~
root out 3' such disposition. '=!C<!3' 8~1 RHo~ ~ I

f3}332 ars~33 A~34 H Without 33 that 32 True Lord 34 , I ~R32 RW~ ,=!I){TH1 34 t? ~a33 H· <ioR 38 fCi1R38
~Q35 0 ~~J36 II recognise not any3l1 other'll• ~ 0<:11' Us'<!t" I

f;1fi37 grre g~38 Fj39 He39 , whom37 He attaches 38 with fuR 37 ~ ~<:I I){TtR oT8 HS38 S't'T ~ t:t<:l39
fOCJH~40 ~tr141 II Himself, becomes4' pure 40 . u'a Uf~~40 ;j ilTt'14' ~ I
oroer OT>:! ~~42 urc43 Nanak, the Lord's Name abides42 o'oer R'~1' t'T OTH t:tR t! f93 43 ~t'044
}',fafa44f;:r8:45 ~46Fj47 within 44 his mind 43 . He47 , unto fO~TR42 010 ej·'e T ~ I filR 4l1 ~ Ijl){TH1 I){lllG T

tl~f~~8 II t II 9.8
II 9.Ll II
HTS H~W:3 II
>i-fH3 49 3 TH Hi(I)
~FP~50 II u([~51 .:10152
A~ ~l;f53 d1~54 II
whom4l1 the Lord donates 4l1 His Name, o'H UOt'T(')48 aot'T ~ • ~~)47
- f~Rii Uo lU3 48
=
attains41 to it. aot" ~ I
Majh. Third Guru. H'S', 31;:11 UT3R1<:l1 I
By enshriningllO in the heart the o'CJ'f8<! t" I!tl'R~U·9 o'H feg 1){'eQ fcOl T-
Nectarean 49 Name of God all the t:t<!80 ~1){'oT R~-<1ar3,8' '3 l){l/<!w3 l12 t'1
pain ll3 of egotism ll ' and egoism ll2 is Rl;!<:1 uls,83 of~o3l14 <i t:l' i tT1 ~ I
eliminatedll4 .

.................................................................................. .
It
 ( 392 )
118
..................................................................................
"f-fi.855 ~T<!lS6 FreT57 By ever'" praising·1 the ambrosial" mit~.., tit »;·f~-Ire1" ajtni T<!llI' \ft "lA-WII
R'8~58 »).f-fi.tf359 Gurbanillllthe man obtains" immort- Clen 'l))(TCJT QW lliHS QO(') ~.. ()TH ~

"f-fi{'t'01l'~~611191 alising~ Name-NectarlO. ))fTfv-fuwaso UT ~A~1I1 ~ I

~ ~t62 tt~63 ~T'ijT I am dedicated", my life"is dedicat- H RHOU<!112 ut, ACJl ftft!aft·3
A
RHO~ ~

~T
li-fJ-[364 Hl(5 ed unto thosc who placc" in thcir ~~t ~3·;l tioa-;:jt~n uaw(')u exon ~m
~~~»iy65 II mind the regenerating84 hymns of ajoV'<!1 a l)fTui ~8 t)f~ f2cxT~lIl1
the Guru. un I
liiH3
...
66 S"il Hfo He, who enshrinesll7 in his heart the ;:; ~sil18 exO(')(]TS" C!CJs'<!1 a
)){Tui f~
~R'~67 "f-fH368 nTH immortalisingllll Gurbani, begins to ll
ffl~ l)fR6TUO ., ClCJ'e T~, ~u )){,fs.futiJTo1lIa
fq~~9"'11 9 11- meditatelll on thc Nectarean"Name. nTH ';;!T )){oTtInlll Clon ~ClI ~T ~ I
d~11 Pause. ofuCJ~ I
"f-f}.{370 tiB 71 R'e" Nectar-like sweet words.,3 he cver
70 J)fTfs-fulilT8 flOal'o fiG ~7lI ~u ulfF.rT
ijfu72- ~~1'3 II ~~ utters'" with his mouth 72 , and the ~ ~ci'72 ~~T~T'" ~ J)f3 1tff){3lre1
W 74 ua~75 FreT76 Nectar-Name he always711 sees"· and 'OlH a ul ~u fo8 Tll.817l1 )){Tuci c58P" n18
8it 77
II assays" with his eyes"'. ~l:ft!T'· 3 ~.,. ~ I
"ff~ 0lt:l'78 ~79 R'e" The Nectar discourse" of the Lord - .
J:ltIT-CfU <:O'OC!.,a RJ)f'lfl
- 'i!T ~u ~ ul
f~Q dT3180 ~T81 he ever utters" day and nightlO • feci a<!lo ~~TO<!" ~T ~ )){3 ~ Q
»fTfu82 l1O~f~»iy83 and repeating12 it makes othersl ' Clfu82 Ii cian t81 ~ J!C!T~A~T83 ~ I
11:(1\ heaylll.
".f-fi.a84
... fJfaI85 'ij3'T86 Imbuedllll with the
ambrosial" llJ)fTH1 ~ lltIT-R~U" R~ylIl1 (')18 aClllffiJ)fTlIlI
fC5~87 m 88 II
love" of the Lord he fixes 81 his c:if~T ~u ~R ~ (')TB l)fTU<!1 fso3tl '
attention'" on Him. ii3;:!TII ~ I

>iiit~89 Old UtJRTel 90

The Nectar (Name).' he receives by J)fTfs-fulil T3" (7)TH) ~ ajot t!l fi.lua1O
WE' II the Guru's grace90 • ~l)fToT Ul~''t!T 5 I
l'){'-fi.r391 tlR()T92 ag93 The elixtr" (Name) day and night" l)fTfs-fulilT3 81 (nTH) r~ a<!u ~u l)f'U<!1
i fuQ -:aT3194Hf(59~fo96 he repeats'3 with his tongue82 , and filu9'92 n18 i1U~T93 5 J)f3 ~R ~l J)f''3H'1I1
li-fi..L~ U~~))fT97 his soul" and body811 are satiated'"
I
~
II ~ 1\
R fOT~98cra "ij99fuf3100
with the elixir (Name).
God does that 811 what88 is not even
3 ~fuill l)fTfs-fulif'8 (nTH) nTB
c:iE un I
~TfuOJg ~ullll i!S a~T ~ fil<J3 T funRT(')1II
~U8117 ii~

t
=;
: (5 ~t!t II in the man's spectre'oo. ~ l:ITs-fl:ft)fyS'oo f~ ~ nul' il't!' I
:: GR t!' ~OlH4
2 3
- - Hfc His2 fiat- no one can und0 3. ~2 't!T ~aHTn· tiel HR 3 nu1' ROI~ I
:
!
(5 R& ~'et II
\1on:{S ~oa6 >ifJ-[3 By His sweet WIlli' the Nectarean
: ~iF ~ori{ >ifi.r3'
11l~R:»t" II B 11'-
GurbanP bas
aDd by His Will
become prevalentll ,
00' quaffs' tb.
~R ~l fH03l Hat:ll l1 ~l)fToT llUT-RgU q(a-
STit' Uo'Ss3" c:iel
~"'-a'
5 l)f3 ~R ~1
",-,,,i! .,(-[H.3-",,1 ill""",l
OiIT
~ ~""
I
=

...................................................................................
 ( 393 )
118/119
..........................,. .
Nectarean Gurbani. Cfo~ ~ I
»i;:re9 cSf}-J 10 cr03 12 WoQderful' are the doings'Oof"God. )){R~aiit un ~!f~i fROiic!u1Q' Z ~' 3
~fo ~-a13 II the Creator'Z, CfooS'O I
fe'q Hell4 i'5TlS;:rt~16 Thi. mistaken' II mind'· goes rOQnd'1l reu u(AT iifeIliT" H"iIli'U Ili'~ar~ ~ a;}17
i-a 11 II in tbe circuit'7 of transmigration. f~~ aweT'1l I a
"j'-f){3 eTelfR~ f~18 Who focuses" his mind" oli the ~ Ili'~ Hn' 8 3 lif~oHel cn08'C!1 ~3
'5~19 »{'f>-f320 Ref~21 ambrosial Gurbani,for him is played
ZZ ~.~" Cfo~ ~, etR ~ ~1 IltlT-RiUZO
... Z
~;:r~fe))ofT22 II LI II the music of the NectareanzoName2'. n'H ' e' aloon ~e'ZZ" I
qq~ 119 qq~
'ij'Z23 cffi24 ~q l)iTf1l 25 ZI
The counterfeit and the genuine~. ii'~lZ1 a IliRBlZ., ~ lli'U Zll ul U~ZIl
~llT€,26 II Thou ThyselfZll hast createdzll . a13 un I

~ »iTQ UOij21 'Scr%8 Thou Thyself assayethZ7 aUn the t ljt!' ul Rl;!uZI l{TC!11litZ8 e1 iit~Z7 ~~

Re~29 II mottalszll . Cfoe' ~& I

cffi30 VoN l::fW~1 Having assayed the true lO Thou fOCii Cfsi i A"'f~llit30 0 lli'ui cia3' f~
lJTfuf~32 lR 33 yofH 34 consignethlZ to Thine treasury" U' H'~3Z ", 1li3 ~f:Jllii33 gt aCf-R~u3.
~eo QlHoTu311 CfO'e" ~& I
~~f<!»{T35 " e" and the falseN Thou misleadestlll in
doubt".
fcr~crfo36 ~l:fT31fcr~38 HOWIIl should I behold'7 and how" faA 311 o~t H& ~3 ~1:It37 '3 faR d~t38 301
RT8"T~139 II eulogise" Thee? fR'.io J:J5'Ul',19 as t ?
qJ'O lJoRrB140 Ref~l By the Guru's favour·Othrougb Gur- ClIot el efelliT•O~IliTa' cno~~l·' oTill& H&
Rw~14211 bani.' I praiseu Thee, O' Lord I acn UCJRATU craeTut, ~ IJIli'Hll
3-a w<!4~fu44"f-fi.r3... - In" Thine Will·3 the Nectar abides· ll 3al at-pU "i"eau lli'fs-fuwo fo~A·1
~A45 3' w<! >ifH3 and ill Thy Will Thou makest man a1:le' at t
1li3 1li,UC!1 ot.l' ~eo lli'f8-filVl'o
tIl~f~46 II 9 11"- quaff· ll the Nectar. u,o·O Cfo'~'~ 5& I
47 48
",f-f}{347 Re~48 ",f-fi.t3 Ambrosia·" is the Lord 48and ambro- IJtlToR " l.li llii 'Iltl'oR ci ~filC!Ii ttl
~fo ~Tit49 " sia is God's Gurbani·', ClIosT(!1 4' I
Rf3qDa Rfu~50 fcr~51 By servingllO the True Guru, Gur- RV~ ajof el cfus~O a~C! ~lli'o' ajos'C!l
RHT(;'51 52 II bani gets permeatedll:l in the mind". fuo-e ll ' I)(eo oHllZ iiiEl ~ I

(;T()0l' "j'-f){3 OT~ Nanak, the Name Nectar is ever" nT()Cf n'H IJtlToR Ret~1113 ulllio'H ~C!u'a'·
R'e'r 53 llll
ljtfBT3T54 U155 the peace-giver". By drinking the ~ I nTH Iltl'oR ~ iiQ'C!1l1l ~lli'aT wal !
»j'-n-r3 Name Nectar all the hungerB ll is 1:{felli lllll of~aoD7 cj iit El 5 I
... Rg gl:f56 gfu
- - ll7
~fel)iT57 1t:1~L11gel satiated .
HTS H~8"T a II Majh. Third Guru. H~,
31iil U'Oa'ull
"j'-f){~ ~oR58 R~;:r The Name-Nectar rains llll in the nTH-"f-fH.,o Cle031 111 3ij 3 ~~llll foUT " I

- .
 ( 394 )
119
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .•••. .••••••ot

Rsre59 II natural-way".
q[O)jftr60 f~~el ~trl Some rare" piouslO personl • receiv- i1:1t l,.tl ' u1 vf'i~'o llOgez feR 3 -
;:rq62 ~63 II es la it. \{Ttla'i ar8tiT ij I
~~ lfl64 f~u­m:r They,who drlnk l " the Name-Nectar, ;!l ~T)f-'iaTaR V'(lS14 ara~ un tu uHBt
3TR 65 ~f666 f~T67 are ever lated". Showina" Hil mer- ~I" aM. u(lS I t)fT~ fkua" ara" i
f{RnT68 !!1,.~9 cy" God quenches" their thlrlt". OCIl tit t et .;JII BTU f'nt'l a I

" C\ "
u~ ~ral ;:rl@ ~ral I am a sacrifice, my life II a sacrifice ~. iCl"1T(IS U', lia1 ftf'ti tJT(IS¥SiT(IS at?i t
qfOijft:f70 »j-fiti
ull)fT- unto the pious peraons'o who make vfi3.. yaa t70 ~j' j:j Oa(lST 3 nTH'itlTSR
~~7111 otbers drink" the Name-Nectar. urn &a~t'~7' u(lS I

oRC'i,72 OR 73 ~rfu74 nTH-»ti-fI{3'1 3 tJ l:i74 ci ftm~7Z uHSt 71

The tongue'Zever71 remains imbued"
V

m:r75 O~ €ffdT 76 0Td177 l!! ~l \{137l1 tHea aarl;:ft77 afd'~l ij t)fj

in the Lord's love 71 by tasting'·
R~78 ufoar~79 dTT~- the Name-Nectar7l ,and instinctively" J;!3 fR'a 71 ul v'fiJt!~ ~T ;:f"R" arTfen'"
~O " 9-/1 Ou~" singslO God's praises". Pause. ara~l 3 I ofJaT~ I
cna UORTe18 I RU;:r82 By the Guru's arace"some solitary" CIa' ~1 tifet)f'" (1ST. m f.a.,I1 \{T~l ill
i 83 UTe
II ~fa~84 mortal obtains Divine comprehen- v..fJH fapMl'al l 0' VTt·~ 3 t)f'3 t)fTU~
HT685 ~86 - fR@87 sion-, and stilling" his duality14 ri3-".I. 0 (IS'RII arai fear J;!t)f'Hl"
fR88 ~~si II - contracts" love" with" the One (1ST." \{1:;11 v't'~T" 3 I
Lord".
M:fa90 cre 91 3y92 ufo When God casts" His merciful tJt! "Tfua.r~ ~1
i».ra'o aTat:l'" 3 3t!'2
fHua
Q[~3 ~ o~194 glancelO tbe mortal sings His prais- \{~ etR t1 aj~T~~n arrfe(lS cra~ 3, t)f3 I
Rfe9 RH~~611:<11
5 es" thenlZ and by His grace l • tR ~1 CffuH314 ~T R~T R~" f~ alo" i
merges" in Truth'·. ij ;:ft~ 3 I

~7 ~fCJ98 ~fa' Over" al117 is Thine grace, 0' my R.talHt17 ~ ~3" ~a1 afUW3 3 a Ha
\{i ~1" Lord I Ill)fTH11
f~ l1;ilIOO ~99 ~ On some" it is more Z and on some crelJHt·· ti fea igalZ 3, ~ crelt)ft ti
~1211 less' 00. UIl'oo I

35'3 3' aruf04 fQls C'i Without·Thee1notbing does bappen. ~al i~a· i!!1 ifl oul' cleT I a.J~ ~
~ cmlHN5 ~ The Sikhs resigned to the Guru's ~RTal· fRl:i t 0' teu RH!1' UCl'V37
~f<!"p7 II a II willi achieve? this understandlngl • qel3 J
cnCJHf1::f8 339 ~ The Guruwards' ponder'o over this en RHau~' ~R t)fRB1t)f3'o 0 RtJ~ RH!1a l

e~TI0 II ;rfi.tf313 reality' that Thine treasures'z are uo for 38 7dt.l',~1Z lJa'-aR u (IS'a val-
9611 ~ hrcPl2 1/ brimful" with Nectar". .
Uao" uo I
reo14 Rf3aTa ~15~~1
- - Without'" serving' I the True Guru, aj'a t -el ~aral aran'· ST"'., lie1 J1

.................................................................................. ,
 ( 395 )
119

c; trT~16 Cfio fcroUT t7 none receives' I the Name Nectar. nTH ~'f~ 3 u'R5' I nul' ora RQ' I CIla t
3 u~~l')iT II B II By the Guru's grace" it is procured, ~ forSlI'mJ'" '~"6' feu lIa'lIil O'el ~ I
Rf'S'Cfig: R~ Rt8 tRite Theu penon' I, who serves the fRUS" 1 ':lea" Rfacn i ~l Gru5 orae" ~,
I

R~20 II Sat Guru, is beauteouszo• ~u ij~a'o ~ I

l){ili.3 (l)TfH )){32 21 The Name-Nectar has cbarmedZl nTH-!l.il ))f'fS-fbwiJ ~ tR ~, l)/B}'Z' f'esu
HCi 22 H~23 II his innerz, mind 22 , .ij:liJ'u ora fS))f' ~ I
"fi~fa' H(i24
'S'(i25 With the ambrosial Gurbani" his ~fli.ilHel CIl'S8'<!l" nlS ~R til ~'ilH'u a
i:l'T~'l28 '63T27 l){-fH..~ soul z4 and bodyZl are tingedZ7 and ifu Zl aalll7 iie un))fa ,""f1{SHe1 ~'S8T~
R~ftr28 J!~~f~T29 the ambrosial Gurbani he Instinctive- ul ~u 'la-fRtlZI , RS.C!!Z1 ora~' ~ I
11411 lyZI hean zi •
Hol:{l!30 'iSl31 ~~ The misled" apostatelO is ruined" CUHa'u l ' llitISHllO RR''SlIZ HHil l a'ul' sa-
goTfe32 l:I»fl~33 II through secular lovelz , 8,~31 a fa'l))f' ~ I
oT);f (I) '5~34 ~ ftna35 The Name, be utters14 not and nTH ~'~u WlI u nul' ora~1 ~ t.ffua"
l::fT~ II dies by taking posion". tI' ii Ha ~~ ~ I
»f(')~ S;W37 ~ACT38 Night and day his abode40 is everl7 a<! f~~ tR \?' ~8'·o, uHliI,n al'ml l
Hf~39;;IRT40~?i R~T41 inll ordure ll , Without the Lord's f.~'· ~ , R'fiJ8 ~ ~Toral4' '9 8:aTa iu
';1(')1l42 ar~f~~T43Ie I service4' he wastes awry41 his Iifeu . ))f'1I<!' tflvn 42 .~,4:I B'\?' ~ I
>i-f~~44 ul'i4 s ft1R5 46 He, wbom41 the Lord Himself47 fRR 411 3 l!~'Hl ~., fU!)f'~'~I.' ~ ~ul
»fTftr47 U'l~48 II causes to drink 41 , quaft's41 the Name nTH l!t1 T-aR·4 3 l.I'?l.1 ora~' ~ I
Nectar44 •
QIo UoRTB'f49 Ruftr so By the Guru's 8race41 he enshrines lz cuat ~l ~fs'JHT.' ~JHTa' tu \it lO (')I'B

f8~S1 Bl~52 II affection" for the Lord lo. fuaiJ~l" lI' t:!,~,82 ~ I
UOC;53 ufu '6fu»fl54 The perfect Lordi. is Himself'1 )j'a-H~ H15a13 ~~11I ul u6 liI illl ual,=6n' •
... =
Rgo55 l)f11)56 QI'OHfa57 f'ully-pervading" everywhere", Under a reu T ~ I Q!c T '9 ~lIelilll? 3TS ~u

~o158 ~~ II!)II l7
Guru's instruction ,He is discerned", ~ ftl!)fTIB ;:rt~ ~ I
»fTi) »fTfu 59 fna-trQ60 That l , immaculate Lordlo is all by tul' lIf~~ 4.!eo Rra' ~i' ))fTlIi ))fTt/DI a·
RE16t II Himself", ul ~ I
f;:rf(')62 fRCtl1 63 M o 64 lz
Who created" the universe, He l4 fRR I2 ~ ~H af~I)f,13 ~, ~iJl4 !)fTlI
»fli)6S atel 66 II Himself" shall destroy" it. ullli fs'R '0 n'R ora" @~ar' I
oTncr (l)T~ RHTf8 67 Nanak, do thou ever" remember17 n''Oa ~, R~l." ul ual 'OTH ;?' fRHao l17
RB'T71 3' RrrR 68 Rfu6 9 God's Name. Thus shalt thou be ora I fe~ t Ii~n" ul Rf'3\l'6t1" 'OT5 ~~70
•
Rj.{~f~l')iT70 II t II easily'lblended 7°with the True One", a ;:rT~·at' I
ct e II ct!) II
H~HUW a II Majh, Third Guru. HIS', illRl U'3liI'ul I
R 71 Rf~ ~72 ;:t73 They" ,whom7:lThou likest'·,adhere 72 f;::j'u~73 30 ;017• Sale un, ~iJ7I Rtf n'~

...................................................................................
 ( 396)
"'tdq~o 1181120
'.0 ••• , ••••••••••••••••••••••••••••• $ ••••••••••••••••••••••••••••••••••••••••••••••

~~7411 to Truth. ~V"I \J7i I

R'eT75 R~76 ~u77 Ever7' they serve" the True Lord71 ~~"I ~'CJ oj ~u u14St '" iJ1 Ifi R1tn,.,1
,.RUtJ R~78 If in the natural way7l. lft UlTH 77
Ulla~ un I
R\l
Rirre79 mJllW m- Through the True Gurbani" they Jf;it Cll'CJS,c!t.,1 aTm' Rfal!al::l14 ~
~
~ 1- -Rte Hf882 eUlogiselO the True OneN and meetll ~lIH'IO crav un »I~ Ff'i9I)fT8f1 ' t!l Rafa'i
~~T83 II ct II the societyll of the rilhteous·'.
l
ttiea ,!8g ' un I
~~1"'~~ I am devotedl7 • my soul" is devoted A' Rt!i'" ut, Hal ~"'I Aliors 3, ~~t
R~ RTaTuf~ II unto those wh.o chant the Ilory" of ~3& ii IN HTHli l1 ~l t£R' mo" aav
the True Master". un I
R~ ftp,.p~89 R90 They'o. who meditate" on the True f;roB Rt'ayal::l ~T )Ha'ltlol • aaO un, 9U'O
R~ Rfe92
Rfu 0'391 Being, are imbued" with Truth and Ff'g 7)TiS iall' iftv un »13 Af9I)fTa t e lJaH
R~3 II ct II set absorbed13 in the Truest of theU Rt':iPtf,aez ~a alnta ~ we un I
~IJ true. Pause. ofuCl'~ I
;:ruB4 ~5R~ R30l96 WhereverM I behold". I find the ftrEi fa~14 A' ~1::lt!,11 ut , Rlfal){,1I e'~17

~71J - True Lord at all" the placesl7 . 3 A' R'9 ~l){'Hl ~ u't'e T ut I
CI[a' trcrR~8 )jfo99 By the Guru's grace" enshrine'. ~at t!l f'Hua" ReaT H& ~R ~ »IOU<! finsll

~~lI00 II Him in my heart l l• ffi f~or'~'t!"oo ut I

Cl~O 120 'l~O
3q2 R"9T <JROT3 Rfu True is the bodyl of tbe man whose Jtgl 3 9fcJz ~R at? t!l, f;fR t!l "",I Ffg

CJT3lC Ri Jl~5 >HTftf6 tongue' is tinled· with Truth, who nT'S iarl 'S ii R'9
4
~ ill ~~t!I' 3 l){Iui
~~711~11 hears' and witb bit moutbl utter.' t[u- nTiS tV' Clet' 8 I
truth.
HnRT8 HTfa9 RftJ 10 SiilJms' ber desire'the bride blends" ~ liTfus l ~ H~ Ii vonl l){'ui R'u
RHT~l1 /I ~ Hfo12 with her True Spouse,o,and with this u3l'o nTH )H!t!" ~ trtt!l 3 »13 »ITui
ml 13 R914 ~15 mind'I of ber sees" everyone'·, feR ~1I nTiS wfcJl){t'. ~ 1)fT~~! WC!tI

~lu subject to coming and soinS". e ~ ~l:m1n 31

Rfoqrg R~16 JRT17 By servinl" tbe True Guru the R~9 <!IS t gJ tJrcilal aan" ~l)fTCJT t£'<!1"
Hq18 f6ije~19 mortal,1 becomes atable" for ever'7. iJHst csel,7 Rt'lra'i cj ~ 3 ~ t)fTl«!ZO
2Ofm::JUlfa21 ~TJ1T22 andlecure,I' dwe])jnlll in his ownlO mif j Cltml ' '"t!a ~STZZ U' I't!'u 3 ,
\R~2311 Sll homel'.
Q[a i ~24 f'ae 25 By the Guru', iDitructioRa4 J have '18 t 9 9~sa. j ifalt H& '1»11Ht 0
fel:fr~26 II perceivedl' tbe Lord within my ))fTl!i JJlasasnZl »lea ~1::l21 fl!pijT 3 I
mind"'.
~27 ~28 s:rsfe29 The lovel' of worldly Yaluables17, ~R"al \It!TaSt17 el HHaT II ~ is e n'HZI
t'I S I fal)fT30 ii I bave burntlOwith the God', NamoJ-. ~ R'S- s{~ 3

...................................................................... , ..
 ( 397 )
120
e ..

R~1 RW ~ftf32 RTBT- The Truest of the true l ' I behold12 Rfel)f'st gUSH Rfalli'"'' 3 H· g~e,12 a
tit33 OlCf ~134 ~35 and admirell.By the Guru's instruc" Jm'~e'aa 'It I ~st ~ (tu~a:a" ~1Ii'al H·
\J~fc!»fT36 II a II tionl" I obtainle the True Lordll . R"-e ~1Ii'H11' 0' us'ual ' c1e' 'It I
it Rf-a ~37 f30 38 Theyll, who are. tingedl7 with truth, f;:ru;l Re n'8 hP' un ~i1it:fll ~ R'fus el
R"e'l f~39 ST(fij40 II are blessed"o with the true love" of Roel Y:'a l • el eta f~40 ~ I
the Lord.
ufao11:l RHTBRrU R42 They·2,who remember·'the Name of ~ ..'fuoU @ nTH g fRH6e'" un ~ij42
4~nrar144 II God, are very·' fortunate..... l.l'6H 4I ~aJ saHt"" ~T5 un I
R~ Rsf~5 ))fTf\J46 The True Lord·' blends'" with Him.. Roe' R'fus 4I (tqt g 1Ii'l.li 40 ('i'S llii~'"
47
fHC5re RaAalS R'ij48 .elf·lthose,who by jolnina the saint's ss t·e' ~ i1 R't%Fiara nTS ii3 & (tRi:!l
QIc49 aT~f~501J ~ II congregation, si0810 His true'" Riji41 fRJa Rn'''' ar'feo'o ClCl~ un I
praises·',
'Sl::fT51 U~52 'R53 ~'Q We may read12 the Lord's account" lIi'U t R1rOS e' fuRTS fCld'SOI at ~1oe~12
f~fe D'i54 II if'1 He were'" within any account. i1QTSu tu fSR 5~ \fa »f~'~TI4 ij~ I
55
W ""aTH ""cfiW56 He is beyond reach" and above ~u udoe j. u-aee~ ~oe-f~e'aee 3· ~is' ~ I
RSfe 57 ~fu58 Dt59 II comprehension". Through the <!1S t i:!l fR'cl Ha'7 ~ iii'S' ~R i:!l farlti'a"
Guru's instruction"HI. knowledge" us'ua" ~el ~ I
is received".
~?>f~Q60 ~ Rsf~61 Night lO and day praise" the True i~ f~~'o R"i R1fu8 01 ~l uSRR' C1e el
RT(?Tu165 Dcr62 im (') Lord". There is no other12 way to ~aR'2 arel aalsr' etR j ~a i:Pn~84 e'
CillHfa63U,.f~1641Iell know" His worth". nul· I
urs Urs66~67 Rifa 68 By reading and recitiog" men grow ust a .''ijll cl l)fTeHl ow17 ;:rte un lfi
(') ~II weary" but they obtain not peaco", ~i1it g ~V-"nl' us'ua nul· ijel I
f3R~9 ;:m%70 Rfu71 By desire ee they are consumed7°,and l::fTfua Ol ci (t~t g R'3'o li~I)fT ~ Ilia tq.t
. - they have no knowledge" of it. QfeR ~ arel farl)fTa' 7t nul· I
C'i' CiTE'1 "
~72 fa~f\J73 f6'l::f Poison72 thoy purchase71 and for iiTfuS72 ~ij lfalee 73 un -a iiTfus elll}a'"
Hu'. f\J~75 &3 76 the love 7·of poison they are thirsty7l', If'aa <tu fau'e 7' un I IQ71 »fn:f77 cl tu
iUs" f~ ~fC!~~78 By telling77 lies" they eat 71 poison. iiTfua ~te7' un I
II!)"
QIcr UCfwtn79 e&80 Through Guru's grace" 1 know but ajst el efe-1li1" ~1Ii'8' H· i'is'o rea usl
;:r~ "
OnclOGod. Q tit ;:r,~t:l' 'It I
~WSI )iTfa82 HQ83 KUling12 duality" my· soulll is e.a-i'~·' g nTR12 61cri Hal l'li'a'H'1I
Rfe'84 R).fT<!T85 II absorbed" in the True Lordi". Ifg Rtel··" t>l'ea sl(')11 ij arel ~ 1

-..
oT(I)(jf ~&86?i11:l ~a387 Nanak, the Ono" Name alone is n'i'iCl I ~~S lti,t~l'l
_ nTH '11 Ha fg"a "feCI"
provailing" within" my mind. By uaf~a317 d fcHJT ~ I- aja t el efel)flel
He;
~,..,..
»f3fa88 0]0
~,.. ~,.. ,..""' ,. .,... ..
 ( 398)
120

uaRTe189 \.lT~~T90 the Guru'l ,race ll II the Name

II t \I q!) II qt II received lo ,
HT~ HOl?T a II M8Jh, Third Guru, H", a'tRl UTBa'u1 I
~(I)91 au92 ~a'3fu93 All'· the calte." and forms'· are Rliuu wBlllit" 3 B8I~t" 'hl~t" usns
R!94 3'a9S II made prevalent'. by 'I1leetl , s1Bl~t" oellH t un I
Hfa Hfa ;:rHfu ia
96 97 98
Men repeatedly die", are reborn" 89 !:fS !:fSu Ii HCl~, ~Hel' j 8Q3'oo
~fu99 Ult6100
~ ~&2 f(l)O~3 ~H4
II and go round" in many'OOcircult....
Thou alone· art unsbakable., un-
~fBI)f;" "9
a'v un" I
ct,a 2 t u1 I)ffcl'a:l, lliaT TU4 ~3 ~s' ~'
))iIJT6T5 a:raH'318 .~7 knowable' and unlimIted', By the C1l'C1t ~ ~Ut1BI lil)fTijr ul iiat farllolTa'
~~~~811 q II Guru'l teichln,s' is Thine under- \?aRTe1' ;ftlil 0 I
standini' imparted',
ut ~al ;:rl~ ~ral I am a sacrifice, my life is a sacri- ~'8mi:lTa~ u t , Hal f't.f~aft 8fBuTa~ ~
6TH011i9 ";-fc')10 ~RT­ fice unto those who ensbrine" the ~qt ~i' ~ ff))fTUar ~~;' e nTH 0
~fe»fTl1 II Name of tbe pervadin, God'ln their ~'trc! fba~'o ))j'ea fcarT~'e" un I
mind'o,

- .-
f'3R 12 au 13 (I) -a~14
~aQ15 (I) &~1 C[OH'31 16
He12 has no features'., marks14 and
colour' I, By the Guru', instruction lll
tRia liT
nul' I
cie1 ijutlia TII , f9q14 110I3 hr"
qra t li1 fRl:f-Ha" ~l)fTCIT ctu))fTtrc!
))iTf1l17 ~~f~18 II He causes Himself" to be under- lIoI'U17 0 ~T~'e'll ~ I

9 II oUT(l1l stood", Pause. ofU'aTct I

Ri 19€ciT20 ;!jfa21 tJ1C!22 Amongst all 11 is tbe IIght Z' of the RTfal)ft" lIoIea fear I31)fTH1z0 liT uaaTB·' ~.
~23 ~~124 II One Lord zo , if al some mortal a4 were ;:raa n cie\ \.{~lZ4 fuR 0 IIoIQI.za ara I
to realise zz it.
i= Rf3'araR~~25tlOaTG26
-- -
By serving Zll the True Guru it R'~ 61'a r cfi:lB Zll arHT~~ ~IIoITaT fuu
~1
U63l:f '3 ;;pi:la all d i1Tt: T ~ I
= ~11127 becomes manifest2e ,
dTlf3 tffiaTc28 ~0329 In a1l30 the non-apparent 27 and iime'27 '3 uaal:l ZI RTa1hfT30 t:lT• t3' »!fa
R!30 w~l~l #3132 apparent 21 places3' He is diffused 2t • ~i:l afHIli121 ijf~IIoIT ~ I uaH ~32 »!fa

;:tf3 33 fHP.)~~T341=<1 In the Supreme Light 3a tbe man's \1T Hcfl:flu 'ia ~ar ~ Bln 34 ij trTt:1 ~ I
light 33 ultimately merges 34
4 f3R3T35 »fdTf336 ;:J537 I n the fire 3ll of desire 311 , avarice3 l , l:flfm:l 3l , 3l;JT 31 ty1-f~40 l)f3 Uliij4' :aTg'6 42 tft
0( RRTOT38 II ~!39
_ »ffi- arrogance4°and excessive 4' egotism 42 l)f~aJ3I )){~6 a~T38 HB 37
feu T ~ I

HT Q40 ~~41~oroT42
311 37
i the man is burning •

Hfo Hfo 43 ;:J3H 44 tff3'45 He repeatedly goes43 , comes 44 and €tu s.ra81(f i1 i t:143 l)fT~·t?T44 l)f3 !'lfT1R1

dT~~46 »ftJ~ faCicp47 loses4 ' his honour 411 • His life 41 be fl:t.Ia l)iT8\l411 qJl)fl~·€f4' ~ I l)fTU~T ;ft~4'

;:Joli48dT~T~~~9ISI wastes awa)4lI in vain47 • ~u ~l)fat:l47 \1T ~~T c%"t T41 5 I

OlooPRat150~ ~CffiT51 cj~l c'.i 1!6a l\1 <:IT aIae'~11O ~
..
RH5t?T,a ~ I
Rare is the person" who under-
.;

.......................................~ ~~~~ ~~~

 ( 399 )
1201t21

Itandll • Gurbanllo,
Wben man eft'acel14 bil self-conceit I., tlV 9VT I)fTlR!l Rt-oaratl l e HR fR'" 8,
tben" doel he come to pOUl" the 3Vo" tR 0 fifn tl' tlOTtSt 17
vl farl)fTd" a
knowledlell of tb.e three" worlds", tltel8 I
•
flfa59 ~ Ha60
i') Theall be remainl dead' o in life and ~.. to tIl~'9 til HfCSl'lfT csf\fe'1'O 8 l'If3
H'6~1 ~t Rm;62 dies" not alaln. He rather easily'· ljS i nu1' H69T81 I tu FIQj', 'iQn u ul
Rra RH,...r~".,.r6411 BII
S3 blends'" witb tbe True Lord'·, J:N ATel'" nTS l'Ifie'·" tI~T " I
~T65 Hfu66 fife67 He fixes" not bis mind" tben" In" tij ere", 1\1;181 ~aqt" f.V" I)fTui wn"
fell8 (;
~. Rsfe70 Rl3'71
~89 'I worldly valuables",
In tbe Guru's bymns'O be ever"
on'll' 'Rife'" I
enat '91 'T~'O ~ to Re'l," ;:rl 5ln
a~ RHT@ 72 11 remains absorbed'., dfel){T,a CSfd'9' 0 I
Ri73 R~74 Ri ure7S He eulolises'· tbe True Lord", who ~ij s:fe RTfu,u ~ R'f'al'lft f'e'8t" 1)f~78
))/a'f676 ~ R~77 is contained in" aU tbe hearu", and CSfHl')fT dfel')fT 0 ti' witA' oraeT'· cj l'If3
I

in All-truth" he looks beautlfu17I ,

JlU'i'f(!))fT78 'I ~ " R~O R~'7 ","ea lies'· !'Rer ij I
R~ Ri8iul ~79 I praile the True One who is ever" H' Rfa"!CSl::f ~ J:lwurr QlCS'9T'It ii '1 HW"
u;:rij80 II QIo ci R~l present lO , and who is fully-filling ll ;:rT aMo lJ.N° cj l'If3 tl cua t -eT ~181
~ iTatre
•
82
II tbe Guru's hymns". li'ea ucs1 ~eo·2 d faij' 5 I
qra' tloRTe183 R~ Tbrough tbe Guru's graeenthe True qJa t ~
for6WS'3 TII '6'01' R~ H'SQI ~f\:rl')fT
(')-ecn 84
~ R'6 tit
Master is beheld'·, and from the ~t'eT" ij 1){3 Rfer ':!CSl::f j' '11 feoRTo t~·­

JJl:I ~fe>,.rT86 " ell True Being one gathers" solace".

85 fn \.lcsT\.lerl ' OI'a'eT5 I
R~87 Hi') »(B'fo ofu))fT Thfj True Lordl'remalns permeated" R'eTRTe1'17 fog"'3 f.'e afHl')fT afd''e,'1 5 I
RHTfu88 II in the mind.
s;trt89 R~ fot:res 90 Tbe True One is ever" permanent lO , Rf3Ual:l' R-e r" <Jl I-lR3fOlS'O cj e;t;:r 1){'@''e'T
- _ t _ _

»fT~ i') t:rTtE

II - He comes and goes not. -a ~t~, 0;:r1' I
R.g ~rat91 R Ho Theu mania, who geta attached" e;t;:r92 H?i l::j13 ~ R~ HT'8Q1 17 oT~ 'i=!;Jt!T1 ' cj
W
97 92 93 _ _ _ t

fo~94 a]oH31 95 Rfu'

with the true Master", is pure'·, By lJ'Cl14 lJft3.. ~ I qJ6 T ~ ~U~F.t90 ~l')f'6T
RH~f(!l)fT96 II !) II the Guru's gospel" he blends" with ~<J Rf3,:!'6l:l' o'~ l')f~B'O ~ i=li~T ~ I
the True One.
R~ RTWD198 ~99 '0 I praise"· the True One and naught A· Rf3Y'6l:l' ~T ~R3a1'8 QI'6B' ;:rT 1){3' iia,
~1 'I else". foll~'9 til n;:rl I
f~4 R~>al00 RB'T2 By serving'OO whom· eternal 2 peace3 fi=lR· ~1 cf<JC; O!H'~G'oO ~I){'Q' ~Tf~H12 /!'
~~3 ~l:lll is obtained. l){T~TH3 lJ'6TlJ3 Q.BT ~ I [

«:t~q 121 C\~C\ ~

=?)T~CX orfi.f tr3~lBra16 Nanak, they, who are imbuedo with n'nO! ~ ~'f<Ja.I~ ~ n'H n'~ -a011;f mi, ~
, fiB R'i7 CXHTi~f~'»)fT8 II God's Name, are the deep delibera- {l;:r ~u1 ~tj'''6~no <;lo, ~<J foa~ ptj'7 ~1 ~

a~ J
~
 (400 )
121
....................................................................................
II t II 9t II 9t II tors. Tbey practilel notbinl but' ~, 18V l un I
Truth',
HT5' HuP,iT a II Majh, Third Guru. H'V, e1," UTaJ:Pu1 I
l
foaHB'9 R~10focHP,i Pure is the Gurbani'o and pure the ufta.. ~ ajaar<!'t'°))f3 uN3.. CIla' 9'
1

~ ifTilll II focHP.; Guru'l utterance", Immac.ulate il the ~~~", Uf.n ~ Ate'" e' ~8u ~ R'tal)f'
~fa12 RS' HTfu 13 Lord's light'Z which is contained'4 ~11 t'wI)ffUor' 4 ij raur ~ I

R)-fT~V4 II amonglt 1l all.

fooHP.;14* STil15 ufo Consecratedu • is the Guru's 'Bani'l Ufor ufti..14* ~ ,-8'9t ~'" firR "-e
RTB'Tu116 ;:rfl.r17 ufo whereoin Is contained God's praise". .rfuc!l1 e1 fJUe a5".II,1I ~ I 8'eTi11"
focHei 18 HCI19 ar~~­ By meditating" on the blotlesl'l ~fiJCIli ~ fRW8n t7 oran lI tM 'a' I)ffe).ft
fc!",r 20 II Lord, one washes zo off bls filth". ))ff1JC!1 Hs1nar" Ii s!c~IO ij I
u~ ~Tal ~1~ ~Tcl I am devoted, my soul is devoted a" Rifi ut , Ha' fifes1 Rei 4 ~<i' ct3"
21~l:lBT3T22 H-fo23 unto those who enshrlne'4 , in their ~ ))f'aTJoI1I e~UTal2 ua1 ~ I)f'ui ~
~R~1'<!~24 II mind zl , God, the giver22 of peace", f.~21 reor'~'\?u un I

ufo focHCI 31 o.rc I praisez, the Pure Ono3' under the CIl8t V ctuva21 3'a H" ufiq" yeaS' ~
Rsfu25 ffi?Tu126R~27 Guru's instruction17,and by hearingll U8RR,21 Olaif' u' ))fa CIla' if1 a'C!ll7
I Rf<!28 1'3RT29 1'HcT~­ the Guru's word'l I quenched'o my Ra~21 orri H" l1fTu<!'t ~utl §~"~O u' I
J ~30 II 9 II cur~ II tbirst ZI . Pause, ofuart I
i fnaHB' (')Tij ~1'R»ofT32 When tbe immaculate Name I. ife' uN's. n'JoI ))t' it ftri ll f'fi f?;vYR12
i H1'(')39"fTe II H?i 34 '3Q33 enshrined,zin the mind". the bodyll
84
ora 5'er ~, emil i ))f'GH,S4 ~" if
fooHCI35 HT~36 and soul are rendered pure'l and if'9 un ))t3 Q'n ~8e" 9t JoIJoIiffl7 ia'l

I
=
J
H~37 ~T-e-38 II
fc:;cHB' 0l<!39* arT~40
1'(')341 RT~42
1'?)cHB 43 ~44
~46
the love" of mammon" departs".
He, who ever 41 ainls40 the pure
praises"· of41 the True Lord 42 , the
holy41 celestial strain44 resounds"
aWe'1~1
~ Re"~'
40
ul RWe ~l)frH142 e',41 (0 tfR"·
a1'feo orae" ~ ~R e l){ea ufia:'
orle3n 44 t~,41 ~ I
~ ~t1~~l')ofT45 II ~ II within him.
; focHe?) ~"-f>i.~47 q[O The immaculate elixir 47 is obtained ufi3.. l)f'fs-futiP347 Ola' 3'41 ua',:/e
i 348 llTfu»iT II from 41 the Guru. ~e" ~ I
1 ~u49 »ofT1l50 Hl')ofTSl Where aelfoconceit lO is eradicated" ftn}' Ri-fJal3 r'o ))t°ea'4. fWC 'l if~l :l ,
! f-:r§,52 H~53 - (') from within 4' , thcrc U stays not the ~il2 RR'a1 Uifras t14 if1 ~u"a3" ou1"
HTfu~5411
I f?iOH5 faT»i TQ 55 m))ofT-
~ (')56 »ff3 57 f?ioHC?>
love" of worldly valuables l4 .
Pure is the Divine comprehension",
and extremelyl7pure the meditation"
ofiJael I
U1~n ~ e1ava1 farl)f'3" '3 l{JoI17 u'.n ~
~R e" f~W8nee if Ur~"'3 a:laar~l" 0 I)fTue!
t 1'(')cHC?> s~158 H-f?)59 of him who imbibes10 the pure fia" »He'a fcorTt'ifllO :l I
: ~R~~l')ofT60 Ii a II Gurbanil l in his mind",
••
• ..........IIlII.~ w ••••• eo
 (401 )
J2J
.00' .
'i%61 fmHfS 64 ~62 R63 Hel ., wbol ' serve," tb. Pure 00"·. fRoST
"
uNa.. y~ ~ Ul'15 "","tl2 ft,
foCfH~ ciiII - becC1nes pure, to" ufh., 0 tnI' ft I
CJ~H65 H~6qra Ra~67 Tbe filtb" of eso" he wasbes oft'", 6ar,ae' V' H15'ln3'" to iII!t ~ 1'C!ft"
~68 II with tbe Guru's bymns·'. n'15 ti I!c9,11 ft I
foCfHS 69 ~'A70 »foCJ~ In him sounds'othe incessant music" tR ~ It/'9a ufiaa" Clal'C!1u 9' ~.
'gfo71 aT~172 ~fa R~73 of the pure" Gurbani72 and he cRa~" »K'1I'f'u1M"O "tvr ft »Ka tu s::N
Rer' 4 1JT~fc!".rT'5 II BII obtains"honouruin the True Court'·. nl'a" JtI'9a rna'·
\l't'9,'1 ft I
76
foCfH'E5 3 Ri foCfH'E5 From" the immaculate Lord all U'~ 'it \PR'" R'I U'~ 0 77
"t.
m; I
cii" II become" Immaculate.
foCfH~ H~»fT78 \!'fa Pure becomes tbe soul" which urn..
ii t1tet ft ttl »KfaHr'l (;roB1 i8 •
R~f~'9 ~80 II lO
weaves in itself God's Name". a
n'H'1 »Kf~ ItiW q, .. tftIO ft I
fOCfH'E5 oTfH 85 gat81 With the pious Name"are attached"
U
urta n'H" n'15 lfil2 nRlltll .'8
.
on))f'j ufRa ~'H '@ a'm' tu J!w'.
l
' -
"n
82a'i'9'rcnlS3fOd'H1i2 oTfi:f the very" fortunate and throulh
)Jur~~~84 II 4 II the pious Name they look beauteous'" ~u~1
1ol86 focnf~ ~7 R~88 He" is pure who" looks adorned" tu" uft3.. ft ftro;rrl' il ~ n'''''' C'i'15
R~89 II with God's Nam.... 1!B'f'ewntl feR~' ft I
fOd'HS oTfH HoS°30 91 The pure Name bewitches" his uN'cnr n'H IR ~1 ))f'GW'0 3 tftJI, ~
H~92 II -- soullO and bodyl' .n3
1 era !t'e,12 ft I
Rm oTfH10oH~3ri94 To tbe True Name'oo no filtb" R'v n'H'OO t &g'fta.. cte1 _'ila" ~
0' 5Tcft95 ij~96- ~97 everl. attaches". Tbe face" is t~l" I Rfan'''''' ~ ~·15 faul'" mn '
l

e
R~98 cr~ft!»fT99 II II mad.1I (rendered) brllbt" wltb ar1=r" (il) tnI' ft I
the True Name".
H'o HST2 ~ ~~
- . iTre
3 II The mind becomes ftltby10n account
of profane love',
RR'al mrn' • R88 N'3 uBt32 "
"tg' ft I
HC5T tJ~QfT4 H5 Dirty is his cooking-square· and
5 ar9'
ft tR
g' .~art· j u1;;' ft tR i!'
lEl Tfe II
6 l
polluted his abode'. fc'ar'C!" I
H(gT7 l:fTfu8 Ma
9 By eatina' tbe ill.gotten food', tbe ))f1JaH ~ arH~ i!' j"~' 1:1',' i. HV Hn"
He; ~tlTE 10 HoHl:f evil minded" man then increases'o .'15' Htftf);fB1 »t'l.«! U!\,Jt 91 cft9aft" ~
15 ll l
H5- 12 ~l:f131J~f~T14 the filtb,1 of his sins and because of w't'g,'O ft i u'ut V' ar9arl12 ar'an
--
II !) II sin's ftltb'2 suft'en'· paiD". aac" ace'" ft I
~16 f5CfH'E5 17 Rfs18 The impure" and tbe pure" are all" ))furta..' · 3 uNa:' Rl;iu" fear fRfat' ~~
~crfH19 R~e20 II tbrough and tbroughlO under Lord's lar lO R'fu8 • "aHTn'1 aJS un I
command'i.
R 21
f5CfH5 it 22
CJfa Tbey2' are immaculate whoU are tul ' u'ar-urn.. o~ (;:ros 22 R'i R'e1'21 a
RT~23 ~24 \I pleaaingl· to tbe True Godl l• val 8'at924 m; I
 (402 )
121

n'C'iCl nTij.R Hn Nanak, the Name abld.. wlthlnl l tSTtS., tS'H 8J1-RHBl.J1etl• • f'Va ,"~n,I'
~fa25 q[a)jftl28 Hl227 the mind of tbe Ouruwardsl ' and ":'VT ft ~2 to l.l'Ut V, f'8r8'iii 17 e
iCAf~28 II til tb.y cut oft'al tb. 81th of linin, '811 'S r~ utS I
~t /I ~o II
H~HuW is II Majh, Third Guru, 101", al"' l.l'ia'u1 I
29atfii30
ttnI31~ LordlO of tbe world" Is bright" and rFt9~1' 9' ~~'HlIO "'"5" ft ~i ~;m
URT II
32 brlabt are His salnt·.wan.", OtS ~R i ~i S'"-OR I u

H?i 33 ~34 foaH~5 Tbrouab tbem my soulD , .peech'· ~t i S'u" Hsl ttfT3H'u, 85-8'~114 2
Hal HnRT38 II and desire l ' are rendered eleaantl l • ):f,ruR,e R'-" " are1lM t OtS I
Hfn t~37 R'e' )jl:f38 The lalnts' mlndl are pure", tbelr R'i~t i fbs& I.l~n otS t?i t '0 f'eua",
I

Rufu39 ))1f340 ~ fac'l" are ever beautiful" and the Rt:tt. ul J!98 I • On ~i to USH40 Ufii..
C'i')j fq~~'u II ~ /I very40 pure Dime tbey meditate·' tS'H v' ~s'atS41 CiBtl otS I
upon,
u~ .ral til~42 .ral I am a sacrifice and my SOUl41 II a H' ~a8'n ot,Hal ~T3H,4z .seltS 0
44
~5 ai~. .acrlfice unto tbo.e who slnr'the pral. t?i t ti';i ~'5H43 i H'5. ~T ;fR '
4
43cftfie44
f~r48 II - .e.4Iof the Ma.ter4·of the univer.eu , ar,~48 Ciai OtS I

cnfQ~ a1fs'~47 ~48 0' mortall repeat·lthou the Master's ol.{~1 I t H' ~Ci i tS'H 4' ~, fe~ ~4',
fen arai49 atfireso Name 4' day and nilht4',and preach" tg'a~4' Cia ~a ~~Hleo ~1))ft t31'F.IZ-
OlC!Sl mlfe'S2 ~~. l
tbe Lord'slO excellences ' and Our· 3'e1))ftll 2 q:(B8'~1u ~, ua9'a U Cia I
l)f1'53 II ~ " eJUT@' /I banil •, Pause. ofuB't I
cn~ cn~fu R~54 He, wbo sings of Sod with natural ;!i C¥i'a31 fa'SlIt.. tS'8 oa1 3 ar'~ asi"
J:!9Te II QICJ ~ JSS M
ease , becomes bright through the ft, ilSt i i'seB s'01' ~..~~ cr "ti" 0 '3
.
@';:m
;:rrg58 II
-
u@'HS6 H'557
- Guru's fear" and his dirt" of egol l
depart....
tR 91 6Ci'S,e ~1 ar~atll7 ~foee ~1 0 I

RBI »{f)fe59 oofy60 He ever abideslO in bli...., performs ~o OHF.lt ~F.I1111 litre ~R~'IO 0, fl:!q aC!'z
gcnfa61 ~fu feo tbe Lord's service" day and night l l R'f08 ~1 tJTae1" aH'~'~' 0 ))fa ~fu~~
OT3182~saTfae ~63 and bear'" and sings" God's ~, trR 83 RB~ee aa~' 3 ~8'U~,114 ft I

~~~4 II =? II praisese,.
HO~6 ~7 gcnf3 Fix" thy dancinge, mindee in the ~ui n9'0" Hn'lI ~ ~l)fIH1 ~l Jl~' ~~
•
fu~le68l1aJCJ ~ Rafe69 Lord's service, and by the Guru's UCl'" ClB !)fa a'joi ~ ~ueF.l'9 ~l)f'a' l)fIU~
..
Ht'0 71
H0
- mHre72 II instruction-, attune'· tby mind" f;f3" 3 USH'O fi'3 n'~ fucn~a'Z aa I
witb tbe Supreme miod'O.
Make tbe stilling" of love" of an tl53" 'til wa,n B n'R,e Clan ~
mammon" thy tf.ue73 and perfect" )JfTUC!l Am" :1 ~Sn,e ~a '3'~'4 SC!'!)f:1
tune'· and .et thyself adancing" to cu:aal~l71·~l)f'o' ~ n~71 CiS I
 ( 403 )
121/122

f(!))fT II a II Ourbani"·
~~T80 Cici 81
'anf\J 82 The death'." myrmidon" spies" him, Ha" 9' ,a" tR 3 aa't'9,11 0 f'iws'
t.lS T;183 II H'T~~84 he, who on account of the attach- tl5 ~5au 91 5615" ~ Ri'S t~l t~IO
AftI8! ~ftJ))fTge 97tJH'_ Ilent" to wealtb l4 shouts l ' aloud lo ,n,I' tlf3 tlf'\JC!1 @fu12 3 tS'~'9,n 0 I
'SfTc%98 II and wa~eslJ his bodyl2.
C\~~ 122 C\~~
l-fTfu'))fT H\J 99
feR The love of valuables" makes this lJti!'Cla t" 91 t{la feR H~e'cc 3
(i9't'912
Ki5fu I00 O~T~2 ))o(a-fo3 milld' oo dance 2 and the deceit 4 of o 3 f'983 91 H61'Cl1 4 g Sl'Cl5 89' asa1:w8
QflJ~4 ~l;i5 U~f(!l')iT6 heart3 causes mun to sufferl agony I. ~o'~9" 0 I
\I ~ II
CUoijfcr7 n'fa8 ;tiT10 When' o throuilh the Ouru', Ood cua t 9 a'ul", -'fua:ll :':foel )){IuC!l
;:It!'O
))fTflJ9 Qf5 T e II '3'Q11 Hlmselfl causes the man to perform R." a'S UI~' aa.'t'9' 0 at tR 'E!l
H'Q12 5T3T13 RtIfi:J His servicel,hls bodyl1and soul l2 are ~fu" a )){IaH,12 foatifan 14 ul tR @ 1{H
~~Te14 II naturally'4 imbued with the love'3 (i'a aal ll tttg un I
of Him.
tiT<!TI5 ~;l16 Rtifu 17 The service 20 of the pious person", u""a.. 1iClF.r'8, f;:rR 9 'lit1a cnas'C!lll ctift111ll
~;:rT-e18 within
QICJ).j,11:f19 whom the Ourbani'l 3 itol" CllC1an" ;19' 0, 91 R~,20 Cl!a2'
gaTfa20ijTre lJT~f<!»fT21 resounds" and celestial'? strain \i ;:Tttn 0 I
11411 plays", gains acceptance 2'.
tiu 22 aTB ua23 ~T~24 An apostate beats time 21 and plays.2I »{OClHl !laa,g rHgl~'t1123 0 »{3 Ul'c!22
~-HT~25 II n~ ~ ~~ (') upon many22 musical iDstruments24 , ROI13S Rl;;{24 ~;:r'~'t1,21 0, 1.f~ (i' iel
H'-fo 26 ~RTe27 II but none hears or ensbrines2? them ~<it ~ Ra~~ Cla9' 3 (i' iJl ftfa 21 »{~a
in mind21 • fcCl'{t'9,27 0I
28 28 OR ~Ola28 -e1l:!T3'6 28 »{1:1';S,30 8C!,3' ~ ~u
HTful')iT28a'TCJf(!29flJ330 For the sake of mammon be
afq31oT~32'e'R grf~32* sets3' a stage 30and dances32 .Through fo'63C1'Cl1 32 Clae' ;j I -e~3_!p~32. @ oT.::r1'
~l.:f uT~f<!~T33 II e II dualit y32* he suffers agony33. {tu 3C1C31:6 {tOl~'-eT33 d I
ftlB li3fcr34 1{lf338 He 31l , whose heart 34 is imbued 31 witb f;=JR tI' ftrC3 34 \{~ ~ 1{H 38 (')'C5 a0l1ftl»{131
the Lord's love 38 , is emancipated 37 . ~, ~<J31l €Ie J:ffi'R 31 ~ I
c:5aT 35 FP6 Ha'3T37 II
ree13 9 ~fi::r40 RtJ Fr;:r- By controlling40 hi~ sex-organ39 the »{TU~ ~0I-I,f0139 ~ 0l,~40 Oloci \{,(!1 R~

fH 4 i BOT3T42 II mortal finds the way42 to truth and . .

3 R~-olla4' ~ aR3 42 ii u' i5~eT ~ I
i self·restraint 41 .
qJClT ~ ~lleF,{43 3'a ~<J Rt'l~44 iJ1 ~Tf<J­
end" ~

I Rafe 43 R'e'T44 Under the Guru's instruction43 he

~fcr fql')iTe 45 e~T46 ever44 meditates 4D on God. This 41l .
qJCI e' fRHa0 41l Clat" ~ I fc:iJ 411 lifi'io
- TaT 47
•
~
9"aTf347 ~fcr gT~fc»ofT48 devotion 47 is pleasing48 to Him. -. -
~'f<JOIa ii ~OI' 801e,48 ~ I

j.~~:.~~ ~ ~ + ~.~ ~ ~.~~ ~~

•• •• •• ••••••• ~
 (404 )
122
' •••·0 • . .• . .•• ••••. .•• ••••. .•••••••••• • ••••••

It Is by the Guru's Instruction.' cuat V fluvs 41 '!)fla'

ul iut qart'1 ttlea
that the Lord's devotional servlcelO RtfuS ~ 1{H-He1lo ~" US'lB' ~e1 3 ,
Is obtained In tbe four ages".
~52 ears 0 lfT@'54 By DO otbers means-the Lord's devo- f'«R '-'SR ;;rsle'· (I)~ R'fbs ~ \lH-~
~153 II tional service can any one13 obtaln'·. Ft.' ciel ~,I:I Us'u3'4 (l)iJl' aa RCfe' I
mer 0Tij qra remit" Nanak, the Lord's Name Is attained (I)'(I)Cf H'SCf 9' (I)'H '8t 91 lfU5 Ft~ .. ))fj
I

~ ajC ~56 to by the Guru's service" and by ~st V aat" (1)'15 H(I)I7 R~~" '))f'S'
fa~57 ~~r58 I I t fixin'" one's mind" on the Guru's utfe))fl "t9' I e
II ~o II ~ct II feet l '.
HTS' Hm:5T a II Majh, Third Guru. Wf, 31;i! U'3a'iJll
~9 ~16o Rtj RTW- The True Lord" I servelO and tbe R'e R'el'" el H' Ul'SIO &)0("'9' ut j Ff'9
(J16 1 II R" 0Tfe82 ~63 True Lord I admlre", With the R'e!' tit ul U8RR,'1 arae' iJt I Ff'a (l)IHu
nul oTd'84 II True Name'· palnta never" over- (1)'5 ))f'9Hl 0 as~1 Cfe,f;314 (l)ul'
takes man. fijH~9' I
Jll:('e'T3T85 ~fo668~67 They,wbo serve"the Giver of peace". ~ !)f'S'H sl:Iac!iJ'al i Vt RV'" Cfa~ u(l),
l.fIftrl'o ~CHS6,*fo69 g~ther peace", and enshrlne70 the ~u !)f'S'H" ulfl'e u(l), l)(3 ajst 91 fR))f'-
~~e))iT70 II ct II Guru's wisdom" In their beart-, ~ue. 0 ))flUe! f9S" t'tij ~1~'e70 U?) I

\J~ ~Tel ;:ft~ ~TCJl I am a sacriflce,my life is a sacrifice, H' qfsiJ'a ut, Hal f'tieait qfB'u'a 3, ttit
~l:f71RmtJ 72 RHTftr73 unto tbose who easlly71 enter Into 7• fl3' R ,!Q(I) iJl'1 ~nh!3,?1 ))f"-ea 3'~1?:1
~~T74 II the trance71 of equlpoise7a • 5,"@'4 iJn I
it (Jre ~fu R" R'eT They71, who serve God, ever look ~ .'fiJa.r~ el R~' Cfa@ un, ~iJ7I uHst
Rmij78 RiT77 ReS78 graceful 7', and ilIustrlous 7' are their !i9a7• I'Re iJ(I) ~ FJi,reHI(I) 3 t71 '2i
R~~791Ictli~1 magnificence?? and intellect71 ,Pause, 91 "'!)flel 77 !)f3 RHf71 Rij I ofcJal~ I
-
RW80 ~ 3CJT -
iCJT~l EveryonelO calls" himself a wor- us ~,IO ))f'U<! ))f'U 0 3a' ~U'SCfI'
cWeS2 II - shipper" of Thine. ))fl:l~I~'e,1I 3I
~83 W0T3 3'a Hfo 84 Tbeyll alone are Thy worshippers ~'S ~iJlu 3a tUIF.JCf u(l) ti ai f93'4
~85 II wbo are pleasing'1 to Thy mind", egar liare u(l), ii )o('5Cf I
ll

0' Master I
Rtj STClSS ~~ RT81'\J- By means of the True Gurbanl"t.hey Ret lIasl~l"
e ;;rale 9iJl 3al fR'if3-R(I)rI'
rn iJfaT88 CT3'89 war-
87 eulollse'7 Thee, and Imbuedl l wltb &av u(l) ))f3 3al 1{1311 (1)'5 tat.. iie
1390 ere~~~ II ~ II Thine affection l l tbey perform ~u j811{H-He11O Ul'5 CfH'~'e u(l) I
ThiDe devotional servlcelO•
All are lblne'·, 0' my venerable"
True God I
When man meets the Exalted Guru",
 ( 40S )
122
...................................................................................
his circuit" of transmigration comes O~4 ctR ~ "f'~'taK! tl T ~a" liar"
to an end", then", tft~T 3,
W 97
~g R 98
3 T99
7
When· Thou wfllelt- Thou then" tf~7 t '9,~~,,, 3' t
ot!" s~ ~ "f'ue!
rn a~10~ »fTiJ2 mergest'OO the mortal in Thy Name, li™ m ar'9'OO aref nf~ 3' "f3 t J:(t!1
(')T~ tr~f<!'l)fT3 liS II and Thou Thyselfl makest him u1 ~R UTR' "fTll<! liTH ~, ~'9'a~1
repeat I Thy Name, ara~'€t·~, 3' I
O1OH~14 ufo >-fin By the Guru's Instruction· I have ajCft ~ ~lI~94 '''f'Cf' H' .Tfi:nn ~ "fTuc!
~~T511 enshrinedl God within my mind. f~o "f~Cf "fR~'lIli' ar13' 3 I
\JOCl6 ROT7
1198 Hu9 Weal', woe7 and entire' worldly' 1:191', arJoiP "f3 Rl;fu' RRTCJ1 HH3" H' tRio
~;re))fTI0 II - - love I have rooted out'O, I.{~ .81)jff' 0 uli I
~cn:f11 fR@12 ~13 With'l One Lord'." love" I am fear R'fua" ~ R~" liyt:5u w· R~l~" til
B"r 14 ~tit15
ail ufcr- ever" Imbued'·, and God'i Name ifar"f" 4 Me"f' ut "f3 ia ~ liTH ~ A'
or>i >-f'fol~R~f~T17 I have placed17 in my mindle • "fTU~ fae" f~'9 fCCt'fe))fT' 7 ~fe"f' 3 I
1/ a 1/
9al'3 18 '&far 19 CJr3 20 The devotees" arc tlngedlOwith Thy "fqo'ar1" ~a1 1.{lo" (;'B jarZO ~ uli "f3
~ 3-a ~~21 " love" and are ever in Thy joyl1, uHF.I' 3a "f~~I' ~~a uli, a 1!"f'Hl I
O' Lord I
~ foftl 22oT);f ~R))fT23 Tbe nine treuurellZ of tbe Name are liTH ~ ~ l:It.r'*U )jfT i €tqt ~ f~o24 l)(~
Hfo 24
»{TE' II enshrined" in their mlndl t • fei ~23 uli I
y8 25 !rfar26 RfaCUq By perfectl l good destiny.' they l;!alill tarl farRH311 ~"fTCfT ~u R'6 ajCJt ~
R~~28 Hfs29
J.lTfe))fT27 attain to" the True Guru, who, UCf'lI317 CilCf9 uli, ~, li'W' a'ul', ~qt e
fHB"~f<!))fT30 II 4 II through the Namel l, uniteslO them ~ ijllf'W 9 fHBTU 2I fn fHB'ao f;f\1 uli I
with the Lord's unlonl l•
~ ~f~))fT~31 RW ~~­ Thou art merciful" and ever the t fHua~lia, 3 uHF.J' "f'aTH ~u'au
~T3T32 II peace giverlZ , O· I

t ))iTll HfB"f~33 cnCJ- Thou Thyself unitest" man with

Thee and through thel. Guru art
~ "f'U
~>
u1 fenRT(') ~ "fTlIi liyt:5 fHB',~>~,3I
"f3 ctICft @(Jlm>14 t ;:('fc!"f,a, tf~, 3' I
Jift:l34 ;:rt3r35 II
Thou known".

~ ~~u36 0T)j Thou Thyself giveet- tbe glory" of

)){TV .
3 JR
~
tit "f'ui (';'14 ~ ~aarl37 ~'li-

~137 oTfH CJ338 ~ Thy Name. Being imbued" with Q'Cf~T 3' I ('PH li'~ aaft;:(~38 '''fTaT
tl~f<!))fr lie" -- the Name the mortal obtains 1.{'~1 "f'CJTH lI' ~>~T 3 I
peace.
R~ R'e'T39 RT~o 3t7 Ever and everl', Q' True Lord 40 I uHF.Jt 3 uH9 t3l, ij Roe ~)jfTHl40 w· 3al
RT8 1iJ14 1 II - - I praise·' Tbee. ~R3314' arCfl:!' ut I
aTCJHf~2 W3,43 ~W
- - . Tbrough the41Guru I have realised 43 ~t @ CJ'u1' 42 H' "fq9~3 ar13' 0 far ~FfCfT
•..
:.

••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••
 (406 )
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~44 oT\1111 that there is no other second 44 , oa44 iel ndl' I

@'a'1l45fR~46H'Q oful1iT Wlth 411 One Lord41 my mind ~Il IiItf'Ht41 n'S41 Ha' f~ ))fi~4' ;j~1)fT
RH~47 Hfn 48 ~49 remains merged47 •When man4l,rowl afd'e T 0 I tr'e f'enR'n· 1 RTfiJs~'
HofullO fk~T~f<!l')ofT51 fond 41 of the Lord, He comes and ))fO~41 ;j tr't~, 0 ~u ~R e tR •
II !) II meet," him In the lO mind. HiIi'o f.v ul))f,lll r.me', 0 I

ajal:{ft:l52 ~'i53 R54 HeN, who seta ta re,laned" to the ~ ~, ))fiiA'CJ'" ;j ilJfe'u 0 ~iJl4 H'SIi el
RTe;T'ij55 II Guru'l will, eulogile." the Master. U6RR,1I Ilee' 0 I
R~ oTC!a5~~rB5711 The True Lord" Is care-free", IfgT R'fus" l:Iim-afui" 0I
()Tna' 'OTl:! ~A58 H'O Nanak, by the Guru's gospellO the nrna aja t 9 ~U~F.lllO ~Itf'a' n'H rea fn"
l){afa 59 (fio R~re16° Name abides" within" the mind f(l)'W'R" aa "e' 0 ))fj f'enRTn .'fu~,
ufo H~Tt;'f~I"fT61 t I' and the man getl united" with n'S n.m ll u'~' 0 I
II ~9 II ~~ II God.
HTS HUC5'T a II Majh, Third Guru. H'8', ;ittrl u'aF.fTall
3'6 901'362 Ruf~63 RT-e Thine devoteeslZ lo6k beautiful" in ia Wf(l)R'alZ il'al Ff~l ~ar'uI4 ltf"ea
'e'oeTij64 II Thy True Court l4 , 0' Lord I Rmi" m un I
qra ~ Refe'65 n TfH Through the Guru's Instruction" ~at 9 ~U9F.1" 'a'iJl' ~u nIH 0'l5
R~rij66 II they are bedecked" with the Name. F.I~,a" 0 tr t 9 un I
R'e'T "fciif'e'73 oufu 72 Day and night" they ever abide'. ~., e'a tu Rel. u1 ~F.l171 Itf"ea
f'e''Q oT3167qr~8 CSffu69 In bUIS':II, and by uttering" His f.~v'z un Itfj tR e1 alaal'l ~ij'anl'
Oj~170 R~f<!l')ofT71 119 ~a aln"

IJ ~~
'1~"
~TCl ;:rl~ ~TCl
praises" are

praise·worthy
absorbed"

L~~;,
In

I am devoted and my soul is devoted

the aa i
ii "I;! "" I
H'
al'aal-HTn IiItf'H1'o

'1~"
Rei u t 1tf3 Hal ftr"al Rei 0 ~tit
: (l)T>:! ~ H-fo74 unto those who hear and enshrine 711 ~a' ~ nTH 0 Rij~ Ci'a9 ))fT~ ~74 a
i ~R~~»1T7511
. the Name in their mind 74 . T lll
fve Ra 9'e un I
: ~fo ;::J1@76 R~T @~77 The ReYerend"l'rue God,the highest ~tPI" R~ .'fuajl, ~~et et uaH 71 ,~e,
: @~T ~@H78
- .
HTfu79 of the high 77 • removes" their pride" ~xt ~ \ia'a'i ~a71 aai l)f'U<f nIB
... _ 'G

.
: fHe;T~~l')ofT80 II 9 II

: RTBT82 FPBl
-
and blendslOthem with Himself. Pause.
: a~T@ II ~fu ;:ft@81 The honourablel ' Master is True1z
m183
-
II and true is His Name ll •
t~t ~ f~"o ~'et 0
HT~l:;r HYSer" R"'9TU
nTHI:II I
I ofiJCJ'9 I
0 1tf3 Fre' 0 ~R eT

I 0]0 UoRT'e'1 84 fa'R 8S By the Guru's grace"4, a few lll He a:!a t ~l e~ItfT" ~l){Ta' tu ferR f~a~1ll ~
i fHe;~186 II blend,.. with Himself. ))fTUe! n~ fHS,~,~,I' 0 ,
! 010 m:rf~87 fH8f~ R88 !
* ~&:1!fu O'Ul
Under the Guru's instruction17 the)",
who meet 6od, ..para'. not aoain,
a:!ijt @ ~U@F.l17 aTs ~ ~'fU(n ~ f).ffl
iI" ~ilH ij" fO&>J;! ..,1' I i
l. ,
 ( 407 )
123
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .++.(

Rij~89Rfe RHT~f~r90 They easily" get olJsorbed lo in the ~u -

- RQo" 01 , Ffi R»f'Hl
- ))f"ea 5\(1;'0 a
II =< II True Lord. 'Rt~ un ,
qa' ~ iiiTijfc 91 er, 0 Without" Thee, 0' Lord I nothing ~a gja" d R'e1' I or~ il or'~i' niJl' tI"
I _

ijfE II can be done. RorifT I

t crfc92 erfa 93 ~crfij94 Thou alone dOlt'., beholdest'· and t
t.S 01 ))fTui iHt U e
or'aifTIl . ~l;(ifTI4
Wef~5 RfE 96 II knowest'll well" Thine doings'l. ))fj ~arlle ~~t tl'T<!if TIe 0' I
))fTii97 er-a ercTE-98 era- Himself" tbe Creator" acts and ljt:1" 01 fRa;:rnuTa" oraif T i orcl!~'~''''
3 r99 aTcHf3 100 »fTflJ2 causes to" act, and by the Guru', ))fj ~at ~ ~uea'oo ~))fTaf ~~ ~ ))ffui 2
fH~fe))fT3 II a II teachings,ooblt'nds' man with Himselfl. n'8 ))fIe! ora s'e' ~ I
erTHf<!4 aT~315 ijfc Tbe bride· of merit II, who makes' ~al fnllo ll u~n14 ~ tal ~ i'~' fU))f'a' a
tfTe II - ~6 sTfi:7 fear ll and love' of the Spouse her ~ ».ITU~' ufO fa"aTT'a' 8<!T~''e18 0, ~O
R1orrq8 ~~e9 II decoration8, obtains God. ~ffuaI~ ~ UT s4ifl 0 I
RSaTc Rf~ R"eTI0 She, who serves the True Guru, is ~ Ff" qJa i ifl cfu'S orHT~'ifl 0 ~u uHaf'o
RijTOTfe 11 R~ ~tr€lt12 ever'o a happy wifeH , and is absorb- s~l -earl ~R~ ~ol" ~qcl 0 ».Ij ~R \i
RH~fe))fT13 /1-B II ed'! in his true instruction12 • Ff-e ~uga12 fq~ ~ln' 3 d ;:rtel 0 I
REJtl ~Rfafo 15 SOT They, who forget"the Name'4, have
14 ~ nTH14 ~ "~f~'@'ll On ~caf ifT ~el
o~q16 0 o~17 " no abode'll or resting place". fccrT<!T'1l tl't ))fT'aTH iff ))fRtfTn" nul' I
w..fH18 'Il%19~20J!i21 They are deluded" in doubt" like 20 ~u ~nR'n2' Horfn U ffi or tn \l .t,20
urfc2J crT~23 II a crown in a deserted.' house 21 . .f.:JH'1 ))f"ifa icSl9'8 fiag un I
u53 24 tr'8'3 25
f3(1)1 Both this worldl• and the next 211 feu ~or24 ».13 'i~a211 ~o il~' ul 'i~f21
-e~ ~~26 ti~ ~fcr27 they lose211 and pass21 their life in ~'e u(') 1)13 l)fTU~f tl'l~(') ».Ifal)j'a a6l'Sl.2'7
f~~~1?iT28 II 4-11 extreme agonyI'. l)(ea Cll;;rTa~2I u(') I
f8C(fB))fT fCSt:ffe'~T Writing and writing, paper21 and fS1:;ff'e».lt ~ fS1:;ffifl)lt ~~t 'e T or T:ar;;r28 3
OI'TOTB 29 HR30 cfe)31 II ink30 (ail3' them. fRI)f1uT 30 fn~c31 tl't~ u(') I

.
~~ sTfE 32 Rl::f
~el II
--33 trre (') In duality!2 none has ever attained
to peace3•.
'e~3_~TioI32 f~e ore fclR ~ ~l I)I T'aTH31J
Uc TU3 nul' d'felli TI
01'334 fcstrr-cr 335 as' Falsehood34 they write, falsehood ~o34
• @u
_ f81:;fe un1 ~o
. 'e' @\]
_ ».If'))fTR311
&H~fu36 tl'fcs tJ~fu37 they practise!ll, and 311 are burnt orae un ))fa 311 ~o (')''S ))ffU~' H(')3B ~s3I
•
0I'=fi:s f~338 ~fe))fT39 to ashes" by fixing 38 their mind" ill ~\] RS-!J1li1u37 cj tl't\l un I

I
- upon falsehood.
IIEII
Olc>:{fcr40 R~ R'I 41 The pious persons writeU and
40 lJf~a~ yaa 40 fncis 41 R'i ~ <Jl fS1:;f~42 !
f8'l:lf'J42 ~1 BTq43 II deliberate·3 over nothing but4' truth. 1)13 R'ij~ RH~e43 \1(') 411 I

fi44 tl'?)45 R-e

tr~fu Tbose 44 true persons 411 gain the gate 47 ~u44 R'-6 l.!aa 4D liora1 'e' 'ea~';;r,47 u'
46 l::f ~~TQ47 II
H of s8Ivation411 . 5'e ij(') I
~ orT(]/~48 OfBH 49 True is tbe paper48, pen41 and ink- FI~'iT ~ or T:aTt:i48 I Ciffif48 1)13 e~TaDO ~~t !
................................................................................... • I
 (408 )
123

lO
HR~T<!lSO R~ fsfu pot of those who writins the truth ~ ti Jfil 3 fsl:f ci J:N ~!)fTHlll' )J(ea BlnU
RreSI RH~f~>,iT5211"1I become absorbedllZ in the True ii~~unl
Lordi'.
HoT ~s3l1of3f054 SCST58 My Masterll3 by sitting" in men's ~eT ).fTBCl Ill Hil"t ~ Hn U f,,~ sfu" i
'i'Q55 II mind.'· is beholding''their actions. ~qt ~ ClaH ~l:flll faU' ~ I
ClIo UOR1'e157 fH'S The" person", who by Guru's ~ .. yaa" Q1at ~l fHu'a ll ' ~l)fTaT .TfuaJi
R~158 tlQ59 c%'Q6o II sracel? meets God, il in the ace- 3 fim~T ~ ~u fuRTs-fcra's'O ffi
ount'O, (accepted). (uo.'n) ~ I
oToOl oTl:f fi.r'S6J ~f'i'­ Nanak, through Ood's Name (liTnCl a"s ~ n'H 'a'Ul' ~aaft'Z uoTua"
~~162 1:!a
63 <no 364 sreatness'Z is obtained". FromM ~~ ~ I ~an aja tll UTR'" nTH u,~1)JT'1
l.lT~ fe~T65 'I t: II :<:< the perfect" Guru the Name is W~T ~ I

II :<s " procuredlli •

We' H~ST a II Majh, Third Guru. ~, a1tft u'3Wul ,
66~T3Ha1}{67l.loaTTJ!69
010 3'0 ~~'] II
It is from10 the Guru that the light"
of the AU-penading8' Soul"sbines".
ar'at 3'70 ul Ras-f'qI)JTUCl,7 au"
-
l{erTJ:J71 ~~T ~ I
. ~r ilr~8

~~72 He?73 srar174 The filth 71 of es0 7Z , attached7• to H~ ~ Hn 3 f\n.!s1 7• 5~ ~erta'Z et

010 Rl:le175 if~76 II man's mind, is removed" by the HBln'3T'1 a:Iat ~ ClU~71 '!1tITO' Cl~"
Guru's gospel". ~Ol
HQ77fooH~78»fc1)f'tQ79 The man", who night 71 and day re- ~nR'n7' ~ a~ fIe"-'8 R'fus ~ ~U'F.I'OtIO
~0l3180 013T81 9018 82
mains imbued"with the Lord's wor- ",.~ ifa!!)f,I1 afu"-eT ~ , ufia" ~ ~t~T
~

~83 ~fa lJ~f<!~4 ship'o, becomes pure" and obtains" !)f3 tLH-He1lz \UrB ClH'~' '!!)f'a' ual
11911 God by performing'IHis devotionallZ ~ U' B'~rU ~ I
service.
~~ ~Tol tll~ ~Tol I am a sacrifice and my soul is a sac- H' ~6V'nut !)f3 Hal !)fr3Hr craaT(') 0 fVit
90
~rfu85 gorf3 Olofo 86 rifice unto those, who themselves" ~3' ii ~~lI fIl)f'Hl ~l ilrClallO erHT~'e"
88
~~OT87 gorf3 croT~­ perform" the Lord's service" and un !)f3 nant17 0 HTBCl ~ fFlJ1cJn" !)fee
f~~T89 II cause others" to take" to Master's ~;s~ .. un I
meditation".
f3(')1'91 ~ar392 tlo Ever'l make" obeisance" unto
T R~~a \11 ftCi tt1 uf."~ ':f'6Bt'z ~ ~rH'·
~A_
'" ~ R::-J9J
~ TUR~T~_94
0" '" v t hose" .
piOUS persons'z who" night era" f"u3" aT3J 3 ~i1t7 .tfuOJi tft fASa
a-l'it ~96 >1iof~97
95
and day" chant'OO God's giories". 9'8'11(,11 CJI'fen'oo era~ un ,

~faaI~99 OlT~f<!~T100
II 9 II o~r€! II Pa~ge. ofu'a'ClI
t ))iTl)2 0l03T3 0fT0~4 The Creator Himselfz doesl the ft:r'6ilC!u'al ~~z c:Jl erra~ era~" ~ ,
i 0l0~5 \I
9
deeds·.
'

I f;:t~6 ~~7 ~8 crra He yokes'O man to the' task' which'

1••••••w '••w ~lII,..~ ~,..,.. ..
~~,..~ ~~,.. ~~,.. 1'lIIIll,..
 .
(409 )
123/124
, ~

~10 II He likes'. ftR e~ar" net ~ I

.
tffill ala' ~T13
sTfal 12
-
~.14 ClIo R~ 3 J!13 15
Through perfect" lood fortune1l
the Guru's service's is performed".
\4'60" val 1l
csRl1lt a'ul' iU6t ~l e-ruS-R." S
~H'et'4 w~l ~ I ,at ~l ~'Clal -a' ul ciQ
\JT~f~I2iT " ~ II From tbe Guru's service alone tv tcs' I \l6'U3 a;al ~ I
solace" is procured,
Hfe Hre l6 tJ~ ~p17 If man lives after eradieatlnl his'l ~Cla ))I'~Hl ~uj ))I'U 0 (lima' 1 OIat
fa'~18 l(T~ II ego then"does he gain somethins". til.. 3i1'7 ftR 0 ,.' I UQ'\l3 ~~, ~ I
CUO t.roR~119 ufo By the Guru's arace'l he ensbrinesz, Clat ;al i1(eIlf'" ~l)(T8' ~u .,rUiUI 0
l-f-fo20 ~~2J II God in his mind zo • ))f'V<! f9'a ZO fn f'zCl~'~Z' ~ I
R'eT Hora ufo Hio
22 He. who placesu the Lord within tl 1I))f'Hl 0 ~V<! rim )l(ea ))fRS'U~J
~RT€23 iu~24 Rurn25 his heart, is ever emancipatedU and ~6i1' ~ 9iJ uHS' B~ SiI}:fB'RZZ ~ ))f'3
RHT~f(!))iT26 II S II easilyZ4 aets absorbedzi in the II~CSU ul H'Bor ZI ))j'ea Blnz, ij tlt~, ~ I
Masteru .
Man performsz, manyZ7 ritualszl 1lf'~Hl uma Z7 oraHzI ~~ or6og,2t ~ tli
but aains not deliverance:So, Clr8))fT(Ii:lO 0 \I'CJ'\1'8 (l)ijl· ~i1' I
In the eouDtrr' he waDders· about, liBCl:S' rn ftu iCCf~,JZ fe6i!' ~))I'3 (lu
and on account of another'sU love" ~SRS3 ~ l{13 S4 @ Cl'e(li 3qTijll ~
he is ruined:SI , ~, ~I

fao'Ef T36 tJo>:f37 ~rf~­ Vainlyll does the deceiver" losest ~))f,al .))Inll u1 ))f'UC!' tll.cs n ~,
,;;rasort.rC139 fs'Q R~-40 40
his lifen . Without God's Name40 j'i1'" ~ I usl tl (Ii'H tl tifT" ftiJ
~1341 t.r~f~T.c2 11811 be underaoes4z hardships4', ors~' Ru'Silf 4Z ~ I
tJT~q43 arQ.c4 oTfa He who restrains44 his wandering4:S ~ llf'U<! SCCiI@4:S ii-e H/ie 0 '6Ci1i!'u ~
a{JT~45 II QIo t.r'5RTB1 46 mind and checks and keeps it ~ 113 t fuR ~ l)fjB S~·, ~ ttu C(at
trOH 47 t.r~.c8 t.rl~ II steady41 by the Guru's grace41 , ~ i1~))f' ~))f'Cf,411 Hu'n 47 ~i Ha38411 ~
obtains the highest 47 rank 41 , \I' ~.t!' ~ I
Rf30lQ >1-frlJ49 Af-a 50 The True Guru himself 4' unites R'"i til til ))fTU 41 ul 8~ ~ aq -e nm'u"
fHaTe fHfs 5,l l.{13H52 man in the uoionllO of God, who liea fi.lB,~·e uo, ;l rlll)f,ijlZ g 'ioz!l' i
~~53 t.rT~fe~ II 4 II by meeting" the BelovedlZ , attaiDS 1lf'CJ'H'J \I'~'~ ~ I
to peace A •
ct~8 124 q~8
fef&54orf355BTaT56
= &a
• Some'4are linked" with falsehoQd" crel'· 10'11 (ii'S 13;;'1 ae un))fa t c5t))of'
65 57 t.rT~ 'I and false are the boonsll7 tbey obtain. l:.fCJ'~t'7 ul ttu u'RB cr6~ un I
B~ sTfe 5S feo'Ef T59 In duality'l they waste" their life10 i!~3-i'~Il. f~-e ~u l)f'U<!' t1l~(lilo ~1)f6ell'
=
'fI'Ol:f60 OT~Te61 II in vain". C!I))fT" 5·9 un
I
I

>1-fTfL(62 ~i163 ROT8 * They drowll83 themselvesu

63 and ct.u ~~12 iqU wtJ u(li 1)f3 ))fTuC!ll)ft R~u'3*
a..... ~.~.~.~ , .
 (410 )

j·~~;;;;-;=:::::::·:=-:-:::-;;;;::·I·;::·:;·:I
11 fmf1e; ~f~8 II II telling" liesoo they eat OO poison07 • ~u tifua'7 ttte llO uo I
i fur!! W 9 Hftr'° H'Q Some solitary7' Guruward72 looks ~~l f~OC?T71 a.I~ RHoU~72 ul f~R efuot
&71 OTClHfu72 ~7311 int073 his mind, within 70 this body". )){t' 070 ))fTui H~e f~tJ S'131 73 u~·t'r ~ I
9Tftr74 SOJf375 tp'76 Through affectionate74 service7' uijH 901'4 R~T7' ClT ul· ~11711 t'1 traT3,77
~~77 Fnf
78 II his7' ego 77 evaporates7l • !for 70 ;:rtpl ~ I
fRtJ'9 RTftl~80 Hm- The adepts 711 • strivers80 and silent I!an YClF.l 711 . I)(f9'1)(111180 3 ~'HF.l ae S1 fUI)(TCJS3
tl1CJ181 aiJ 82 fiS~83 (gT_ ones8' are tired OZ of cultivating04 U,h ~ 59'S2 aTe un I ~<'it ~ 91 I)(Tu~1811
fur84 8085 '91 3'0 Hf~ love 83 . TheyBll too have not seenOl efu 1)("t'CI Hiie ~ oul" ~ftf))fT80 I

Ho '0 ~~r86 191 the mind in their body.

»{rfU87 ~88 Cid3y89 ThatlO Creator" Himself87 makes ~U90 fRCI;:1~uTCl8lI );ft'87 I1 Tj -&~ orH

, ~190
~91
II
for92 ~93 ~1394
f~>,fT95 ire1 96 II
us work 88 •
What 1l2 can some oneil' else d01l3 ?
What" can be doneliOby his doing1l4 .
ClCl~T~"t"SO ~ I
(jCll1 l1 ' ci~192 orl orCl I1Cit',93
orCIn n'5 or1 8l1 5 l1ort"'" ~ ?
~ ? €t11 B94

I oT'O~ ft:n:!97 'OT>:f ~~98 Nanak, he", on whom' 7 the Lord o'oor, f;:rR ~81 Y.i I)(TUe! nTH t'1 ~n1F.lF.l88
R99 8~100 oTH >-fin bestows 1l8 His Name, obtains'OO orOt'T ~; ~01119 f~11 ~ tJ'~·t'T'OO ~ 3
~~~»{T2 and treasures 2 it in his heart.
II t: II ))fTui f~C? )){t'o fcor'~'t'T2 ~ I
•
:<S II :<8 II
HTS HtmT S II Majh, Third Guru. H'~, 31;:11 u T3F.l Tol I
reR aTGT3 Hf~4 »fCfC5 Within this body-cavern3 there is
4 ~11 §fu-~t'aT3 »fpCl 4 I)(l{or lJ }:f;;I'o,lJ ~ I
j~;6 II - an inexhaustible' treasure'.
fa!!7 ~f~ ~R8 ~fu In it 7 abides· the unseen' and f~R7 I)("PO I)(fe..F.lc311 3 1)(~3'o ,:!I)(THl
»{~ J){tfTCf'T 10 II illimitabletO Lord. .CJfti'e ro ~ I
»{rQ 11 QI~ 12 l.«RJT~ 13 He Himself" is unmanifest 12 and ~u l;{~" '>f8U 12 ~ 3 ~t' 01 ft'):Jc)·(Tn 13 I
3 »fTij <na R~14 Himself manifcst t3 . By the Guru's in- a.IClt t! ~U~F.l14 ~l)(lo' 11~-fJar3,1' ~C118
»{rylS ~~f~1611911 struction'4 self-conceit 1l1 is effaced". 5 ~tt'l 0 I

~ ~117 ;:rIft] 8 ~TCf'1 I am devoted"and my soult·is devo- H'" ~i" ~t 1)(3 1401 f;::r"t';Jl'· Reel 0 ~qt
»ji~19 0Tli >-ffo ted unto those who treasure20 up tbe ~3' ~ ~1JT-R!U" nTH ~ l)fTU~ ft'5 tijt'CI
~~~»{T20 II ambrosial"Name in tbeir beart. fcCilT~'t!zo un I
~21 OTij H\JT22 Of the Nectarean"Name, the tasteZl ))ftfs-fc:r1iJl312' n'H ~T ~I)(T~23 UaH 22
a~23 H1or24 qroH3I25 is exceedinglyZ2 sweet'4. By tbe fH'OST24 0 I C!!CJt ~ ~ueF.fZl 'I)(rCJT feu
"f6{~ '1111)f~fe»{T26 Guru's instructionZl tbis Name n'H .,f'fl{3 l(In 20 or13 T;:rtt'T 0 I
/I ct II auT~ II Nectar is quaffed". Pause. OfuCJT~ I
~~>i27 Hrfa 28 S;:r(J29 By stilling'· one's egoZ7 • tbe ada- cior'CJ Z7 nf;:CJ;J28 oran ~I)(TCJl HuTn orCJ3 28
~l.fTC30 l:{iSTfu>,{T31 II manline2. sbutters30 are opened3'.
-.
3l:fj30 ~53' t1t~ ~n I

•I, .

'OT)j »f}{C?C[32 0]0-
UoRrBT33 lJTf~»fT II
faQ34 Ra~35 'OT)j '0
uTe ckl 0]0 forour36
}-f-fo ~RT~fu">?fT37 II =< II
>J.8fu42
>?ffaT>?fTQ44
~Tfe»fr46 II
;:J3147 ~f348 fHB1 49
HQ50 HTfo»fT51 ~fu
-efa52Rgr53 ~~>?fT54
\I a II
Ralo~55 YTB~56 a 5,
aT~58 tfTE:59 " 0Tl:f
(') BD60~~61 ~aTTfa62
~C!63 UT~64 II
H0Hl:F5 ~q66 RS67
'O~1 fefa 68 fui"fa 69
l){Tfe70 Olo)jfu71 ~f!72
u~f(!»fT'3 liB" he find.'lthe real thing72 within.
aja lJORTm'4
ure II
~fo'5
R~ By the Guru's grace7• man obtains
Hf~6 3m" W 81
~~'8 H~79 tfTe80 II
ifR82 83R ~Tf~4 m:85
~fa aj~86- ar~87 R~
Raf\:88 R~fe1)iT89
II 4 "
(')~ -eaeoora92o~~91
o~e93 II -e~ f?i'tf94-
( 411 )
124
The priceless32 Name is obtained by ~1{B'T32 nTH \!la' ~ afuH3 33 ~))fTaT
the Guru's grace 33 •
l«JT43 ~BT 3 I
Sans 34 the Guru's instruction 311 no aja t ~ ~lI~311 sTi· 34 foll~ ~ ~ nTH tpu3
one attains to the Name. By the nul' ~e'T I aja' el e'fe))f1311 t! tI))f'CTnTH
favour 31of the Guru it is implanted 37 fua~ )){e'a FcOlTft:))fT37 ti'e'T 3 I
in the mind.
The Guru has applied 4! to mine \!la t % a..fuH f(JJl)fT3 3S e'T R'-e TBaHT31 Hall)ft
eyes 40 the true salve31 of Divine ))fWl::l f 40 fr:-e ulfel)fT4' ~ I
knowledge 38 .
Within my mind 42 the Divine Iight 43 Ha fua~42 ))f"e'a ela~al uaOl TB43 ~t! ~
has dawned and the darkness4' of f(JJI)IT 3 1)13 lElR1i5l 44 BT l)fcitaT40 ~a41 ~
ignorance44 is dispelled 41 • f(JJl)fT 3 I
My Iight 4S has merged 41 with the Hal aBo1 48 lIaH -aBo1 4' n'B' ))fie'4I
Supreme Iight 4l . My mindllois propi. ~ (JJel ~ I HaT fe3 110 R~Bc'1 f(JJl)fT a
tiated ll1 and I am blessed'4 with 1l2
3 1)13 r:Tfu~! t! t:!'aS Ta )){e'a H~ ftt.I3
gloryll3 in.the God's Court ll2 . ))fTS Il3 el e T3 114 fl-R?1 ~ I
S
If some oneill goes" beyondlll his ~CiIa ciel ~117 ))fTu<!t ~fu· '3' lIa"
body· in search" for the Lord, he \{i e'l ~~
iJlB'1I11 ~~ tiT~'S 3' ~u nTH
receivesllO not the Name but suffersl4 ~ oul' lIT~'e'Teo, t[~ 8dJTa12 t:!" Ul<!TII'
the greatS1 misery'30f forced-labour I2 . OlBcl3 ~OT~'e',I. ~ I
The blindllll perverse personll' )){~1I1 t{31~B yaB" ~ fe'Re'TII7 nul' I ti~
realiseslll not. But when he again llS ~e' ~u IiS" Ii aJ..fu 'S f~-e l)fT~'~T70 ~,
returns 'O homelll,through the"Guru, ClIa f ~ a Tul"1. ~u l)fRg ~R~'2 0 ))f"e'a'
ul u TRB'73 Cila 5~' ~ I
the True Lord".
CIIat el fHua '4 e'))f'C
-
S'~T ~ I
- T Se'T R'e .
RTel"1I ?> liT
Within his mind 'll and body" he l)fl~ fe3" '3 ~fiJ77))fpa ~u ~Tfua.I~ ~
beholds" Him and the filth" of ~l::Ie'TI! 3 l)fa iJ(JJ3 " el H5l03 T78 ~alo
T
ego'8 departs lO , ~ tite'l ~ ,
Sittingl2 in the sublime" place'., Rijacl l ))fR8'(I)14 3 Sfu '2 i ~u vHF.I'"
everlll he sings'" God's praisess, and .TfiJCIli t:!" trR" (JJ'feo17 CilaeT ~ 1)13 Re
is absorbed" in the True Lord". J:! l)fTH1" )){e"(J 5108• ij tile'T ~ I
He, who c1osesl2 his nine doorslOand ~ l)fTui' cf' e'a~;jIO Se'·2 Cila H'e'T 3
restrainsl3 his wandering" mind, ))f3 l)fTtIi SCOl~" ~~ H~~ ~ aCil 13 aVl::Ie'T
---- - ._--------------------
 ( 412 )
124
...................................................................................
obtains l7 an abode" in the Lord's ~, ~\J 'eR'i' lli ~ fi;l14 ~ CIlftrlO I)(''ea
ownl • tenth borne". 'qRS!1S ll1 l ? ~'~T ~ I
§'~98 »f(')~99 RS-elOO Tberelltbe unstruck" music'OOplaysZ ~6" fS(')T 'q;lTe" ~";lc! ~Tg, aTOI'OO f~~

~;:rf(J2 f-eQ 01313 day and night', Through the Guru's ~C!3 al;l~TZ ~ I aja t E ~u~a4 ol\Jl' fe\J

OTCI').f31 4
RS'e s Re'T- instruction. this celestial strainll is S~~1l Oila3(,) SJf(!!1iT' ;lt~T ~ I

-ifC!~6 II Eli - beard',

fS Q R~7 ~fu8 Without the Lord's Name? there is Rl~l' ~ (')TH? e s'i' !1i"eo' foag I){oa l '

»fT~oT9 II aU darknessl within', ~I

(') ~R3' 1OC:5~ 12 (') -e~ 11 One recei....es'z not the real thing'O 6~ ~ >liR8 ;:R~,a Uo 113'z 0\J1' <I~ 3

I
'
i'd'T13 11 = and ends" not the round", ~R ~T al3T' 3 liOlP.T!' oul' I

Rf3'qro (Jf'EJ14 ~;:rl1S In the True Guru's hand~4 is the RG Olot e Ole 14
f;:e e Ts1'8 e I cie,e ~el
~0316 'ed' 17 l::f~ (')T(JI key", None else HI can open the 'eO~I;:j" 7 ~i5u oul' ROl~T I UOO'8
•
~a1

ara ira 18 ~lfd119 fHHT- doorn, By perfect'8 good lu:k" the OloW" ~>lilal 0l~;l1 fH8~20 \J(') I ~

I
It
~~~T20 Guru is metZO,
liRl~12' :1 1Ja3l:f22 ~(
II !) II
In al1 23 the non-apparent Z' and RTol>li y23 Ql;:yZ 4 f;:e
qp.r~21 trad1~22 ~
apparentZZ placesz4 Thou art,O'Lord !
~', y€I 11>li Hl !
1
R~(')123 a re1 24 II
By obtaining Z8 the Guru's gracc Z8 Ola p.l p.fel)!'Z8 1..10 11..13 28 OlClci fe?'iRlo ~
qre tr'd'RT'e1 2S
fHf8 26
man comes to haveZl this under· feu RHS 27 l'lil~'tJ128 ~ I
Rs127 trTt!'128 II
standing Z?•
(')T(')Ol' Rwf(J29
(')Tl.:{ Nanak, the Lord's Name do th<lu (')ToOl, SJ>li THl ~ (')'H el~. Rp.l;: ul Oila3V' lito

RBT 3 OTClHfCf 30 l-f-f"O

ever praisez" and by the Guru's ins· 010 >li3' 8]a t -e ~U~R30 ~>liloT feR ~
= - - truction 30 enshrine 3' it in thy mind. l'liTU~ fB3 I)o("eo feQ' 13! I
~Ft~R">';fT31 II t II ~8
II ~Ll II

~ ~31
Majb, Third Guru. HTS, 31ttl u I3f.P\Jl I
}-ITS }-I(JW :3 II
The Guruward 32 Himself meets 33 ani RHoll(!32 J;1P. y.~ ~ fH8 33
oIol:!fl::f 32
fHB 33 u'P.'

f}-lHT~34 >';fTU II the Lord and makes others meet 34

Him.
y
.-
;jao ~ ~R flTP; fH8,34 fe"-e' ~ I

Ol'T"C1 35 "0 ~536 ~~38 The death 38 spies38 him not, and he H338 ~R ~ oul' 30l 1(t'e1 38 3 ~\J 30181:6 38

4 "0 R3 Tii 37 II s:utrers 3? not agony". (')ul' ~0'~'~T37 I

i (J~H39 o
}-ITf 40 a-Q(')41 By dispelling40 his pride" he l'liTl.Ji iJOlTo 31 ~ (')f;:03 40 OlCJ(') ~l)fTaT ~\J

Fl~ 3~42 shatters 42 aU bis shackles 4! and )){Tuit>li t RI;!\J 6311)o( y4' Ole ,!e'eT42 ~ ~

I FlSft 44
\I q 1\
oj"al;ifcr 43
B~~f~>';fT45 through the Guru 43 is adorned 41
with God's Name 44 ,
enat ~ o'ul'43 \Jol
;j ;lyeT ~ I
H'
t1 oTH 44 (')T8 ap.~348

OloST(') u Y >li3 Hol ftfp.31 ClOST(') ~ ~(')Y

(J~ ~Tal;:r~ ~raT ~fa I am a sacrifice and my life is a sacri-
- -" -
~~
(Jfa (')TfH g(JT·~fu~4611
~~~""""~~ ..
fice unto those who look graceful 48

.....•
,.~.~~.~.~.~.~.~.~.~.~.~.~.~.~.~
~ 3' ;:j ~TfiJaJa R>li'HT ~ otH oT8 R\J<!4e
- -.
. ................. -
- -
.
 ( 413 )
, 125
...................................................................................
with God's Name.
q~"I 126 q~"I
47 48
OTOHft:f '6jr'i CJTOHf\:r Guru's true SIkh 4' lings4', Guru's C!li ~, R~' fi:i'l:f47 aTI~'tp48 l'},ClIi~' s:f'ijT
ir~9 ufo ,Ra-T50f~i51 t rue Sikh dances41 and fixesl2 his fRl:f n~~,4' 8 ~ IO
.Tf'utli nTB u' ))fTU<!
'8'~~))fT521191IoUT~11 mind" with God lO• Pause. Hnl l 0 iiS~·2 ~ I ofua'~ I
qraijft:f53 ;:r'N54 }fij55 The Guruward13 is acc:.eptable" in C!li RHaU<!I3I ~ ifl~<!TlI4 -a H(J<!TIII
lI"CR~S6 II Iife l4 and death". uaHT<!la" l'} I
~57(') il;l58R~59 Hil lifel? goes not in vain", as he etR ~T tft~17 sl)fcnr ll• nul' ift~T, fa~fa
UST~60 II recogDises lO the Lord". ~u R'm&l" 0 fR'T(!~TIIO ~ I
aJoHftr6 1 Ha ()
&1''8' () The pious personll dies not nor a
uri'S.. yaslll Ha9Tnul' nT ul ~R i H'3
~e62 ajoijf\:r Rfu63 does death eat la him. The pious fn~lll2 ~ I uf'i3. uaa - Rf3ual:fll3l '"~ -
4
~f<!»)fr64 II ~ II person is absorbed" in the True B15· ci if~T l'} I
Onel ••
ajc~67 ufo ~fa65 The Sikh resigned to the Guru's" en ltlCiRl a'l17 fRl:f .'fuaa ~ ~&I'a"
Rsr66 tryE' II will obtains honour"jnGod'a Court". ltiea ftill3 ))f'8~" u'~~ ~ I
Ololifl:f ~~68 ))fT1:!69 The Sikh resigned to the Guru's en ))f~R'al fRl;f ))f'U<! "feij"· R~-5aT3"·
e
aJE' y 70 II will effaces'o self·conceit lll from o'He !ilee"o ~ I
within'· himself.
»iyfl(71 3'B72 C!~73 The holy" man S&ves7Z himself", 5Ql 'tlT" J:ftl" u'a et:ra72 ifte' ~ I ))fTU<!l
RaJ5 74
a-Ta aJOHf\:r 75 saves his entire'4 lineage and re-
731 RJ;!u" ~au 0 u'a aa 5'e' ~ 1)f'3 ))f'U<!'
;:roij76~fe'»fT7711 a II forms" his life'· too. ;:1l.n • i11!lJ'a
7 77
5'e' ~ I

Qloijft:f ~~78 Ol~ (') Pain'. Dever harasses" the bodylO <iSi-S~ ~l tifu·o 0 1.113" at!'f~3 ~l:ff3..7'
'8'(jj79 RoTfa 80 II of the holy man. nul' aatll I
aJoHft:f ~H81 ~~82
- -
trto83 II
- . For the holy man, the agonyI! of
ego" is dispelled12 •
~a vti e1 ;JOl'alll el
;:ri~l ~ I
~atl83 ~a82 ci

OIOlifl:f H'Q focn{~84 The mind of holy man is pure" and ~a ,~ ~,fueet UW3..84 ~ I)fa HaTa'lIl at!
f6fa85 ~86 ?) a-rat87 no filth·' attaches·' to it ever after- ~l reR 0 filF.i';;r3" nul' fVIol3el ll7 I ~a
QIaijf~ ffiJf;188 RHr~­ wards". The holy man is absorbed" a
,~, ~ol ))f'~e" tiea F.i1nl l ij ifi~I ~ I

f~89 II B II in celestial" bliss.

QIOijfl:r (')Tl:{ fHH 90 The pious person obtainslO the tJf~"3.. l:laa I{~ t! nIH ~l Hu'o3,91 U6TU390
'tl~TET91 /I magnificence" of the Lord's Name. aee' l'} I
~fl:f QI~92 arT~ The pious person sings God's Uf~3.. yea ~'fuc!li t!ll)ft ~3f'¥F.ic3'i!1I)fi82
R9'93 ure\94 II glorles·2 and attains to l4 celebrity·!. C1ltfeo aeer ~ I)fa arla31 13gU6'Ua'4 c1~' ~ I
R~99 ~fe95 a~ fB'Q He ever·1 remains bappy" day and tlu Rt'1,:" ul ft'~ ci<!81 I{Ro 811 afu"~' ~ I
ora-yea ajaij[l:f Ra~97 nigbt l '. The pious person practisesl ' Uf~3.. yaa Rlfus e nl H97 tit ClH'e1 911

...................................................................................

--------------------------
 ( 414)

..... . .
125

Ol'o~~~T98 II 4 II the Lord's Name". erCJ~ ~ I

qJOl:ffl:f4 l1i?)Rq100 The Guru's devoted4 Sikh night 'OOand qJot ~T4 iitfi')RTCJ fR"l:f ij~l00 ~q olHZ
Ra~2 of3T3 II day remains imbued'with the Namez, ora ~faT)){T3 efu"e' ~ I

O1o>:ffl:f4 ;jar ~~5 ~ The Guru's devoted Sikh is known' C1Iat ~T iitfi')RTa fRl:f -eu tl ~aTt ~~ ~~)){T'
tlT3 T6 II in the four' ages. iltw ~ I
O1Oliftf qJ~7 'ijJT~13 The Guru's devoted Sikh ever'Z CII o T ~ iitfi')RTa fRl:f uHst1Z tlf~3.. ll.i'
R-e-t 12 f?)(JHei8 RaB'9 sings the praises70f the immaculate
13 'e1 tfR ' ar'f~13 era~T ~ )){3 OjClt ~ ~tl­
gorf3 10 Ql'(J~f~l)fT 11 Lordi, and by the Guru's gospel l ~s' ~l)iTa' ~R t!l tlaH-~'0 R~T erH'-

II E \I performs" His devotional service' °, ~"~1' ~ I

aT~ 14
-
'aTCJ' ;)
-=
»ofq Without '4 the Guru there is inky arat
_ e f80 T14 ))(ga Ultl
u -
lli
5I
l1fQToT IS II darkness' •.
16;:n.r01TfB17 OTot 18 Seized" by the death's'7 myrmidon", H3" 9 ~3" ~ ~1I cie f~R'i') r~
Ol'afu YQl'T(JT 19 II the men scream aloud" , ~"l ~6!~" ue; I
l1iofuCl20~OT121 faRe T22 They are everzo ailment strickenz1 ~u uHa'zo slwa z1 , aj~arlzz;1 er'RZI
ci 0l''l;l23 faReT Hfu24 worms13 of ordurezz , InZ4 ordure they uo I aimt't ~a24 ul ~u 3Rm'ze mZ'uo I
~~25 1.l~f~~26 11.911 sutrerz, painz,.
qJo>:ffl:f27 l1iTij28 ~ The GuruwardsZ7 realise that God iII! RHatl~Z1 ))(QiJ~ era~ ui') f6! ~,~!
Ol'CJTE 29 II HimselPldoes and makes others2ldo. ))(' UZI ul CT~'"3 aa~'~"'eTZI 0 I
qJOliftf f~ag30 ~~l Within the heart SO
of the Guru- aJ~ RHC~ ~ fe5 30 f~~ RTfus J:f~33 )){T ilZ
l)fTfU33 »ofT~32 II ward, the Lord Himself 33 comes3Z• fo~TR31 era s"~' 5I
to abide".
Nanak, through God's Name great- o'oCT, is -e e;'H ~ CJTul" f~S'53'3' q'tl~14
ness" is obtained34 . From31 the per- tloo 30 aTa' tl'J;i'37 O'H tl'fu)){T·
fect 3' Guru the Name is procured3'.
~t:!l
- 0 I
.-
iif'eT ~ I

Majh, Third Guru. H'S. 31iil tl T3wul I

Amidst the Iight 41 of the bodies4z ~ut4Z ~l ijSi')141 ~ reCil !il)f'H131 t!l u1
is the l~ht40
of the One Lord", -aaol40 ~ I
By his instruction 43 the perfect4' )){112 ~tl-eS43 ~)){Ta' ,:!ai')4 1 Rf3Q!i reR
Sat Guru shows44 it. ~ f~'a44 hf~' ~ I
Between DO the variou<; bodies 41 the ~l:f3f5:6 Rala t48 ~t'o'O tIi ~ ~~I ul
 ( 415 )
125
.......................................
unto those who sing" the praisesl3
of the True God.
-.
if ~r'~ ~lfuara ~1 fRs3 a8 1Ull II3 aJlf~o'·
CiCJ~uo I

ST¥55 (fi~ ~ R~'Jij56 '0 Without" the Guru none obtains ~Clt ~ ~CJ" fClR ~ 901 itfuH faJl')flol'

tfT~ (fio>1fct 51 R~fH58 the Divine knowledge" 7hrough l• tlCJ1tl3 o;:W ~~l I aJCJyI7 ~ CJ Tu1· f~RTo
R).fT~~))fT59 rI 9 II the Guru" man merges.. into the
1 Y.i'l I)f~CJ Sloe, ~ ~i~l 5 I ofuCJ'€t I
oDT{! II Lordll . Pause.
~ ))fTlJ Fmfu6° >J.fTi1 Thou Thyself lookest beauteous'o ~ l')f't! Ji~'o 5aJ~ :). l')f3 ))f'U ul RRTCJ"
;lQI61 Hill~62 II and Thyself enamourest'Zthe worldll' . .
?i smT'Z
~ ))fTU u1,
QlCJ~T~· I
iJ fHUCJ~TO HT8Cl l3 ! RRTCJ ~
~ >wil 'OB0163 ;:raT3 Thou Thyself, 0' Merciful Masterl3 !
trn~f~64 II - threadest ll
• the world in syst.em. fotil'H l){t=cf tla'~'· ~. I
~ »{TU ~5 mra Thou Thyself 0' my Lord" . .
3 ))f'U u1 ;J Ha R'ful::l" fRCJ;«!u 1CJ
87
!
#~f~ 0103 arcf)..ifu68
67 Creator'7lgivest pain1lland pleasure" Cli$a'll 3 <!J:J'83,1' ft!·~' 5' l')f3 iU~

~f069-e~~7011~11 and into the Guruwards" showest 70 RHCJU~llll ~ l')fl~' ))fTU f;:tf,g~,70 ~. I
Thyself.
))fru 0l03Tll '2cra The Creator7! Himself does 7z and
orCJTe II causes others to do.
€tu ))f'tl ul aJCJt ~1 l::Il~173 a~ ~ fii3
7
))fTU Ra-e'3 arCf >ffo74 He Himself enshrines" the Guru's •

~RTe75 ii - hymns 73 in m'an's mind 7•. f;:-e f~Cll~·~T711 0 I

Ra~16 ~t1;l77 >i"fH378 From God 71 emanates" ambro- uCJ1 711 tllR· Rtl'au71
-., arCJl::Il~1 @3Uo" iJ~l
- - -
aTel QIa)ffu79 »lTfctSO sial" Gurbani. which the Exalted :), ftJR ~ I:!tfl aJ~7tl ill RRTa ~ ~R;~IO
R~f<!?{T81 II :3 II Guru 79 narrates lO and preachesl1 to 3 UO-eTO~8' uo I
the world.
))fTU 0l03T82 ))flU God Himself is the maker1Z and ua1 l')f'U ul CJ~u'CJ82 3 l')f'll ul l')fT~~
~aT3r83 II Himself the enjoyerl3 . H'~ulo83 0I
irtrcr;84 3385 RW86 ~ Ever'1 emancipated" is the mortal R~li811 ul a~8lR17 0 €tu y'1~1 tl l')f'lR:ll')fY
>1013T87 II
who shatters" his shackles". Q31l')ft' • a ci~81 Jl~ 0I
R~r HOl'3 88 >].fnJ90 U
RW 89 - ~91 ~92
Ever exoneratedU is the True Lord ll
HimselflO.The unseen OnelzHimself
uHRt ul
-
lIff~..a~ l!CJtf 12
.
Ro~tl88 ~

J:l~ ul
- -~~IO
R'-e,88 R))fTHl
))f'~s, l')f'tl a
I

5~f~»fT93 II 8 ,,- causes His Ownself" to be seen13 • f~tf'g~113 0I

))flU HTfE))fl94 >].fTU The Lord Himself is the mammonl • s:!!)f'Hl /)fTt] ul liuoll • 0 l')f3 l')f'll u1 reR'
iiTre»{T95 II and Himself its spiritual ignorancell . ~l ~uTol a-Rl-fSl lll
I

»{Til H~96 R'9' ;:rCfT391 He Himself has infused'l affection" €tR ~ !)fTll u1 RIa RRra 97 l)fe6 f~R 5~1
~t1Tw;ry98 II - - for it in the whole world l7 . l:!;j'l::I3 88 ,Cll11 0 I
»fT'Q 99aT~3TI00 aT<!2 God Himself is the bestower'OO of ;:'fuaIi :tje ~Clll')fil9 l::Il:fR~U1CJ'OO 0 l')f3
ar~3 - »fTQ »f~4 virtues" and He sings 3 His praises 2 , l)fTll~T trW CfJlf~o3 Cla~l 0 €tu ot:te ul
 ( 416 )
q~l.l/q~d 125/128
•••••••••••++++ ++•••••+++•••

He Hlmaerf utters" and preaches' ~~t ~a"s;rc3Te1~t ~'e"aeT" ~

His excellences. UcnJ'aeT' 3 ,
Himself the Lord does and Himself ~u tit llt Olaw 3 ~3 ~'U uT oaot '3'
causes others to do'. Cia't'~l' ~ r
He Himlelf establishes' and Himself ~u:t;!~ Rftis' Olatl" 3 ~3 ':{t!' ul
dis-establishes'. ~N3E" 3I
Without' Thee, 0' Lord I nothing 3~ 8 r5"', ~ Il~HT I ~8 ,1 nul' 0 ROl~' I
can be done. Thou Thyself hast t ~TU ul ll~l~t g fin fI'2; j.n"o
engaged" the mortals in various Blfe~l" ijfe~ tl I
talb'o.
»fTU Hra- 12 »fTfu He Himself causes death'Z and Him- {tu ~TU ul H'ae,12 3 ~TU ul 'letiTau
;:tl~r~ 13 II self revives". Ci8t!'T 3 I
»fTU 14 H'8 IS Uniting" with the luild of the RfaRaYa" n'B ;fs" i tu llT<!T~t g
fH8~17 II saints".. He blends" mortals witb ~T~ ~U'4 n'B ~it!" II Ola ~'E' 3 I
His Ownself'''.
R~TI8 3 19 RW 20 JIl:f21 From'l tbe Guru's service"one gets ~at ~ cfuB" 3'" S~, )).fHa zo ~~Ez,
lJTfu>wqJOl:fftf22ffiJf;:r23 eternalZO bUssz" and through the U'~t!'T tl ~3 a:ra f ~ a'iJl'u ~u ll)).flHtZ3
RHT~f~»fT24 II !) II Guruzzhe is absorbedz"in the Lord 23• ~\?a BTn Z4 0 tltE' tl I

q~~ 128 q~e

»fTU ~T25 ~~ ~Elll He Himself is the Highest of the ~u !)flU ~fel){t f~9' R'fa~t nT~'
bigh z, . ~~e'ZI 0I
filR »frflJ ~~~26 R Scarcely anyZ7 one, whom He shows f'f6B1Z7 iJl, fRR
ti~1 ~ ~iJ :l:!E fEl:lT~'e,ZII
~~~12711 - Himselfz" beholds Him. o~R ~ ~~~, 0 I
(l)T(I)O/' (l)TI:r ~R28 UlC29 Nanak, they, within lO whose mlndzi n'nOl ftrqt ~ f9'a 21 !)f"t!a 30 n'H fnntZ'
»f'3f"a 30 l)fTQ31 ~fl:f the Name abidesz" themselves" see a~t!" 0 ~u );fE 3 ' tii ~ ~~ s'~ un ~
f~l::fTC?f~»fT32 lit: II~E the Lord and revealliHim to others. iian t ~ 9'1 'R ~ f~~IB'z fe~ un I
II ~.? II
HTS H~W II a Majh, Third Guru. Hls,31"" u'3J=JTiJ11

af~))fT Rg '6T~34 II places'''. fau' 0 t

.. (fie uaRTB135 wa 36 ul By the Guru's gracel'" have found" ajel f ill t!~!)fI31 ~!)flal li' ~R ~ ~,~
Hfu:J7 llTE1 38 II Him in" my own homell • cnJU f.. ~37 iJl Ul fBI)/' ~ I
31 31

Ffe'T39 R-a~140 f~ci1'u Everll do I serve40 God and single- ll

iJHF.ll H' vlfCJCI!! tl'1 R<:,40 ClH'~'tl'T iJt
Hfo fO»fTE14 2 (fiel::!fl:f43 mindedly'" meditate 42 on Him. ~a feCl"\ f~3 0 ~R t!'T fRHcfi')4z ClCJt!" iJt I
Rre" R~f~511'111 Throulh the Guro'" am ahsorbed" ":~:.I
1!Ia
l
;; a,.l'" ~'"9 ~""H1« '":
............................................................................... .---

'9 ..'
c:r~ ~Tijl tft~ ~Tal
46trcrr;:rl~Q47 ).fin 48
~R'~fe»ofT49 II
c:rfo 50;:rar;:rl~o51 foo-
w@52B'T3T53* aTolif353
- -
RCJf;:r54 RliT~f~~55 II
(417 )
J28
..
in the True Lord 4•• ~ farl'){T \J't I
I am a sacrifice and my life is a H' ii~~ ut tijg HeT f;;ft:'~l ~8Tn 0
sacrifice unto those who treasure48 ~~t Cla';; l)fTU~ f93 41 ~~ "01341 ~
up in their mind 48 tbe Lord, life 47 ftl~ tI'n 47 l{~ e
fcerT~'tl41 un I
of the world 411 •
Under the Guru's instruction" I am qI'a't ~ €ttltlR U if'S H' S3l:in u1 84 ~'3'el3'"
e°tlaTi11.QI' a fo~'a'lI2 .Tfoa.I~ ~~6 RHI U
easily 14 absorbed ll in the giverCI1"',the
Fearless u God, the very life" of fa!l)fl u t ;:r ))fTSHlIO ~1 ftf~arTI~ 0 I ofu'a'TClI
I

C\ lIoCJT~ II the universe1o. Pause.

ure Hfu5~ lJo3l 57 Wltbln'lI thy home, 0' mortal I is aij atfiJ ffile uT "I:{I~l I ;;n·rln17 , 8Stl Ol
lJ~~58 tlT3TST59 II the eartb"', bull" and tbe netber- l)f~ iJOSI lier" 0I
world".
uro CJl Hfu l{13l:{60 In thy home is the ever" young l2 aa ar.fiJ ,..~ ul, RB1.1 81 ~tI.Tn02
e
ABT61 aT~T62 /I Beloved1o . f~8aoo 0I
RB'T ».f*fB'63 em
J1~­ Ever remains happyl3 the peace- u~B' u1 ~B13 afd'~ ~ l)f'eTH-~<!uT'a'lI7
T67 64
B'T3 CfIaHf3 RCJf;:r65 bestower" Lord. By the Guru's 'll)fTHl I qJe·t ~1 fRl::f-H3114
~l)fTaT tiT..
RliT~~».fT66 II ~ II instructiono4 the mortal mergesOO RlrOS" n'B l)fj~" ~ "ttl 0 J
T
with the Lordo'.
Ol'TfE».fr68 "fB'fo CJ@H69 Within the body" is egotismU and ~fUOI ~ »)j'tla 6er'e Ol a l)fU?J'3'O 0, f~
HoT70 II ;:r1i~71 Hi~72 egoism 70 ,so the circuit 74 of coming" :;. ,l)f'~~71 a "'C!72 ~, ;l'61a
74
lier;:173I
(I) ici73 iCfT74 II - and going 72 ceases 73 not.
CUCJlift:f5 ~~76 13 77
He 77 , who becomes'o resigned to ii lUi I)fgR'eT 70ij ;:ri~,71 ~,Clu77l)fruci A'8
78
CJ@H Hra R~ RtJ 79 the Guru's" will, stills'S his egotism ~ of.03'1 era S·i ~ l)f3 Rfel)pat n -e
fQ;ijT~fe».fT80 II ~ Ii and meditates SO on the Truest of tloH 78 Rf~))fTo ~'fR~enlo 61'a'BT 0 I

a'Tfe~81 ».fBfCJ tl U
\l?i 83 ~fe w~l84 I -
T 82
the true".
Within the bodyS' are the two
brothersS4 , sin82 and virtue l3 .
;);jI" " ~
r.., ;) ...... u;;il" ,,01" ",,", I•
~u185 fHf~86 ci f}::n=Jfc 87 Meeting togetherlo , bothll have
-
€tu Te188 II
. created" the uni vel se S7 .
~~89HTfa90;:rrfe fe0l'391 Who under the Guru's guidancel3 ii CIlot ~1 l)far.'el 13 iflS t?n tS8 ~ liR'° •
urfCJ ».fT~92 QIolif393 etfaces both , and enters ll2 the
lO ll fllPl' .Tfc1C1li" @ arJc1 »)j'~o y'~F.r'2 erot!' 0;
RmH94 RH~fe».fT95 home of One God" • he is auto- ~u J{3-fRq'4 uT ~R l)f"iRJ slo'l I
matically~4 absorbed"l in Him. tltet ~
II 8 II I

WCf ill HTfu96 ~~97 InlO the home is the darknessls of arJc1 ~ l'){"ecr" ri3-s T." tl fUl)f'O t!'
i'Tfu »of~CJT98 II love of dualityl? ~-aoIIS 0 I

............................................................ · ..
 ( 418 )

...........
126

~0<!99 ~~IOO i~2 When the Divine"light dawns,oo,self- ift:r iST-lla"R" ~~ ~t!"'oo ~, ~_~013T3

~3H~ II conceita and selfishness4 evaporate2. 3 ~t:rT4~'B-t[~Z ifi~ tJO I

troOT~5 l1~6 ~ Master', the bestowcr of peace7 , )){10 TH Sl:fReu'o 7 }.ftgQl O 1131::1' <i ifTt!" ~,
J:!cfeT~7 >-;fofuo8 OTH becomes manifest' when,night8 and ift:r €<!8 Ft:ro, l')f't!'HT n'H t!" »fottln' I
fu»oJ~f~»fT9 II '4 II - day, man meditates' on the Name. Ql~'~1 t
»{3fu10 ;:tf311 trOOTeJ2 Within man's mind'o is the light" 11c11::1 B Ho'o llit!"o ~R t!" ~o" ~, ~o
trTWcJT13 " - of Him.manifest'Zis whose expanse" Uo3l:f' Z ~ FHR t:r' fl:fB'o13 I
14
qJO RTCf1 fHR»fT15 By the Guru's instruction'4the dark- ~raT t!'l fR1::I-H3'4 ~llilOT »f~o'lO ~o'· ci
l)f"-ft:PWOT16 II ness" is dispelled'8. ;:lte T ~ I
Q(~ 17 fuorT,fRl8 RBT 19 The heart lotus" blossoms" and f~ c1~S' 7 fl:fS' 8 ;:fT~ ~ »f3 R~~T "5~­
f:Jl:f trTf~>-;fr ;':B120;:tf32J eternal peace" is procured when ~o'll Uo'U3 d t:litil ~ ift!' H~l:f t!" 'ij,~2'

fHB~f~2211 E II man's light Z' 'mergesZZ with the uaH 'ijTo<!zo O'S l)f~e22 ;j t:lit!" ~ I

Supreme Light Zo.

>-;fBf0 23 Hm;24 030125 Inu the mansionuare the treuu re~,,27 Hea H ~ f~'ij23 ul t:I~IFiJo'3i28 (ii'S sa , sa 28
~26 j~oT27 II brimful 28 With jewelszl • l:f;:j,~27 uo I

~0~fCf28 trTE'29?)TH Through the Guru 28 man obtains21 aJot ~ o'uT'z. €to' l')f?;3 30 o'H
- , • 'oJ
e l:f;:j'fol)fi
>-;fl1To T30 II - those treasures of the infinite 30 Name. ~ ~oR'o UoTlJ3 OIa 8'e,29 ~ I
qJo~fCf31 ~~;:l32 RBr 33 The pious3' trader 34 ever 33 purl'has- ~a'3' 1!t:r'aJ034 uHRT33 o'H t!" Rt!',38 ~3
~Tl1To134 BT~T35 OT).f38 es 3Z the Name goods38 , and always". J:1(~1t!'t:r,3z ~ I)f~ Rt!'1~38 uT 06,38 OIH'~'t!',37

Rt:!36 l1T~f(!)o;fT37 I I .; I J earns 37 profit38 . ~I

l)fTtJ ~~39 o~41 >-;fTO
~fu40 II
~olifu42 ~~;:rf~43 ~~1
~fu44 II
()TOq ft:r1!45 oBfij46
q&47 R48 trT~52 qfu
The Lord Himself keeps4' this mer-
chandise" and Himself gives 40 ,
Rare 44 is the person who buys43 this
merchandise through the 42 Guru.
Nanak he 4 . , on whom 48 the Lord
casts 47 His merciful glance 4., gaim12
I!I)f'HT ~e feR HI'8 39 ~ o"l:ft:r,4' ~ 1)f3 ~t!'
ul fe"t:r l40 ~ I
iel c,~tU yal=! ul aja t42 ~ a'ul' feR H' '8
~ J:falt!'t!'1 43 ~ I
o'oa' ft:lR 40 ~3 R'f<Ja 1)f'l/~1 fHuo t!'l
0;]0 48 t1'atr,4 7 ~. ~U48 oTH ~ U'~·p.,DZ ~ I

fOlol(T49 Hlo 5o ~Rl~­ the Name. Through His grace" the ~R t!'1 afuH3 49 ~ el',:"" o'H fB'8 80 ~t!O

f~)o;fTS "t "~.?,,~ t: "

1
Name is enshrined"in the heart lO • fca"fel')fT" t:I't:rT ~ I

HfS: H~BT a " Majh, Third Guru. l-/'!1, 31H1 11l3RIClll

~fu »fril S3 H555 ~54 The Lord Himselfla causes man IjI)f'Hll)f'llu<Jl ae ~ I)f'~ 0''8 fH'8,~·~D1

Q(O~ II to meet" and serve" Him. 3 l')f'lRT R~I84 f~tJ '8'~.t!" ~ I

QIo ~ R~fB56 9~57 tIlo t ~ ~lJeR'8 ~I)fto' deJR 88 t!'l 111387

~T58 we
59 II -
<Jfu fooH'S RtTCTe6 J-
60
By the Guru's instruction" the love"
of another" departs".
The pureooGod is ever the bestoweroz
~a·· .;
Uf~·3eo ~'ffJaTa
..
WtrT ~ I

-.' Rt!'l~ ul 15 Olle, Uat?'i'i 82

~T3T62 ~~QIea3 HftJ64 of virtue". The Lord Himself merg- a'a<!u'a ~ I R'~T' J:j~ a~ ~ ~3l-/31e3

~ ~""~~~~ .!
 ( 419 )
126/127

))iTfu RH~e»f165 11911 esllll man in ll4 goodnessll3 . '1,f~a1l4 81o" &a~' ~ I

~~ ~rol ;:Il~ ~rol J am a sacrifice and my soul Is a sacri- H' ~'6S'n ~t ))f3 Hal ftJ~l ~as'o ~
R'l R~ fuoB 66 fice unto those who treasurell? up in ~~t ~Ei' ;:i Rf~))ft ~ R~ g ))fTU<! 'tf3a-
~R~fe»fT67 II their minds"the Truest of tbe true. era~lIlI l'If\:a fca'~'~l7 ~n I
~T OT~68 J=reT69 ~ The True Name" is ever" immacu- Rf30'Hea ~Hatll' ~l lI'er ufi3
I • 0 , CIIOt
_ ~
fc5aH~ Olo R~re170 late. By the Guru's gospePO it is ~1I~a70 t[1'If'cJ' fe~ f~3 f<:~ fcatfe))f'
H'-fo ~R~fe»fT II 9 imbibed in the mind. Pause. t:lte' 0I or~e'~ I

II o~~ "
»fTU (fig71 ~T3T72 The great?I Giver72 is Himself the ~~,7' e'3'a72 ))f'1I ~l ferRH3 73 ~, f"5l:fTaV 4
0l'0fH73 fatrT3 T74 II destiny73 scribe74 . 51
R~or75R~fD76a]0);:[fl:f77 The attendant", who senes" the efu~))f,711, it 1;Il:it77 ~'6i ~l R~' Clj.fT~·e,7e

~fCJ ;:IT3T78 II Exalted Guru 77 , comes to know 78 .

~ ~fiJOICl
- ..*t:I,~78 H'\:' ~ I
God.
))/i).{3 o"TfH 84 R~T79 With the Name Nectar" God's nTH ))fTft:l'-fiJtif l 384 nTH is ~ a'i~80 ~1~71
;:r080 Rm~81 ijjOHfg82 slaveslo ever" look beauteous". and ~l 13m! 8"'aJ~8' ~n ))f3 Cf!e t ~l fRl:f-H382
~foaJj83 ~fe~5 through the Guru's teachings82 ,they a'~l' ~'f~cni ~ ))f'l.fI{3113 ~ 1I,~·e81 ~ I
II :< 1\ receivelll God's elixir83 .
fuJj aJ~r86Hf~87 ~ Within8' this body-caveN there is a ~R ~f~ ~l ieat8ll
~\:e87 feer ~~a"
~T088 R~fu))iT89 II beautiful" sitel8 . ))fRS,088 0 I
ua
=
90
-
-cnfo
-
~~91 Through the perfect 'O Guru pridel ' lleo'o ClIa t ~ e'~l' da'a" '3 Ft~~12 ~a'3
90);:[92 'lOl'Tfu~3 II and doubt" are dispelledl3 . cj t:lt~ ~n I
l)fofu'Q94 oTl:f RgT- They, who are night and day" im- tl "6~ fBijl4 lIaH" 0'8 hi" n'H \:l iie
95
m0 afCIT96
97
0]0 OT3 bued" with love", praise" the (lR3al'l eree ~ ~~ ~at el ~fi?))f"1
foroUT98399U~fel)fT100 Name and by" the Guru's grace" ~))fTCI'·· Rtf~s g UI'OO s·~ ~n I
II a II gain'OO the Lord.
C\~!) 127 q~!)

(fio ~ Rsfu2 ~ Under the Guru's guidance2 he,who CD! ~l ))/ar~~2 3'~, ~ f~R a-~t3 3
Cll6T3 ~lara4 II oTH searches4 this cavel, finds the purel ijtJ~,4 0, ~u 5Cl''61 ~ ~al' ~ Ufi~II?i'H
fo€J;:rQ5 )){3fu6 ~R7 Name of the enemy'of eg08 abiding7 ~ wt/i HoI f~ <:R~' \ife))f,7 lI' ~.\:' 0 I
~OTa9 II within his mind l .
~fo Ole I 0 0l~12 He, who sings1Z the Lord's praises'o l!'i ~, tfR'O ))f81U\:,I2 0 ))/3 cna~lu
;:i
Rsfe l3 Jl~e14 fHf515 and is bedecked'4 with the Gur- n'~ aa§314 cjfe))f' 0, ~~ - fll))f,~1lI je'l *.
l{EH16 J3:~17 u~fel)fT bani'3 , obtains peace17 by meeting'l "& ))/'etH U
lI'~'~' ~ I
1\ 8 1\ Beloved'll .
tf)j18 tf 1dl t 31 19 ~~ The deatb'. courier'8,the tax-collee-
 ( 420)
127

tor",leviesu toll a, on tbe barbourers

of dualityao.
O~~23 i524 ~~25 He lofticW' punlshmenP' on those, tu ~~t ~ IB2I fie,al. ~ f~u3 ~fu~1 9
R;:rr~26 II who forget•• Ood'. Nameal . (')').,u e iJn I
f~R'a~a4
lJ.f$127 ).fu328 ClT 5l:lT He calls the mortal to account a• 4.'<!1l1it 3' tiJ ua fecr Eq27 ~ fBC')21 !l'8
5t29 CJal>2i~30 ).fTRT31 for every instanta7 and momenta. of RH' et f~Rla-fcra'e 5~,2I ~ Ilia tun t
3P.i32Cl-e~~T3311411 time, and countsU their action. even iJ ))fi:!"o ~ ia'" H'3" .i.lCi,a l)fH8t e
!l'l e
of tbe weight 1a of a grainlO and a farc!-e'u ~ I
particle" ,
iiEl".,~34 ftr235 ~336 . Shc, who remembers· not her ~ ))flU<! ci'a" ~ ~R ifiJ'n u
l'If'-e8 ~'e"
orijl fI ~~37l:[ol38 -at Spouscll In tbls world", is cbeated l ' nul' cra~l ~u iiaR e1 '{la u
nIB t'al1:11
tJTu1 II
39 with anotber'sl7 love and shall weep ClIe1 ~ Ilia (st H'a i f.a81l,J3I C1aClll I
bitterly".
l:lCJ140 ~>2iTfP.i§41 She is of mcan family"!, very·o ill- ~u n1i3' usa~41 -el, aga 40 a~cm42 3 He
~fu42 C!P.il::f~143 10oking42 and ill-omncd"l . Even in 81~t.3 ~'81 ~ I 13~4. f~ij !l'1 tel ""U~
gtl~44 fU Q45 nuT
dream"" she meets" not hct ~RH41 ~ nul' fHa~l·' I
U~f~y4611 E II Husband" l .
iJ~~47 fUq 48 H"io49 Who enshrineslO her Bcloved'" In ~ lIi'U<! li'3H·· ~ »f'U~ H,fullit ~ usa 47

.
~R~>2iT50 II tffi51 arfo the mind"', in her parent's47 home,
-
uefa52 f~~>2iT53 II tbe perfectl ' Ouru shows u her
f~ f93 41 tli'Ba fccr~'tneo ~. ~R ~
~anl' cnae.
if1 tR B' u31 ~R Bl))ft
• Spouse just beforc her la cycs. !lin ))(ijt e R'uHi ,a r~'8" fe~ iJn I
orTijf~54fuq5SaTftf>,.rT56 Such bride"4 keeps" bcr Hus- IliR1 vi;!c114 ))f'U~ ~RH" ~ ))f'u~l 5'3117
~fo57 P.iT~S8 Rtr~59 band"clasped" to ber. bossom17 ,and n'5 8'el" al:fB1" a
1li3 n'H" ~ a'u1'
fuq60 aT~l 2RW through tbe Name" enjoy' her ))f'~ ~RH50 ~ ttR ~ J!~al3 118USIZ ~a
1Jr:J~f~~3 II.() II HU~bandlOon His bcautcou~,acouch''i. H'~B15' 0I
".,TlJ64 B~65 RfB 66 Himself" the Lord summunsl l and »f'U'· ~1 R'fus aq ~ ~8'~'B,55 3 HB
~8T€67 II sendsl7 for the man aDd sives gifts". UlSB,17 a ))f3 B'at" feB' 5 I
»fTtl~8 oT~ Wf~9 His Namc", He establishes ° in his lt4JU~, n'H", ~iJ ~Jf ~ f~351"f'trcf
'
~RT~'o II mind'i. IliRS'Un 70 craB' ~ I
o'?)Of ()Tl:[ fH5'l ~&­ Nanak, he,who receives 7'tbe Name's n'ncr fitR ~ nTH B1 f;:9'a3,72 ua'U37'
I

72
".,Tel >2iofe q73 RtT76 greatness72 night and dll)'7:I, ever" ~B1 ~. ~~ CJ T3) ~~J3 {lH9 t71 \11 ;:'fUfi
cne'4 aJt~~~T'5 II t: slngs7' Ood's praises7•• B' ;:fR 74 aJ'(t't:!1 7 & ~ I

II ~t: II ~t II
HTS' HuP.iT a II Majh. Third Guru. " l-flS', 31tfl u'3R'iJl I

~H77 ;:ro)l'8 ':1'9 Exquisite77 is their birth" and ~3fp<!377 ~ '~Cit -e1u-ewfeg 7' »fa RaF.l<!?I
 ( 421 )
127
%I ..

~TfcI)80 ~ ~TRT8111 Rf3- sublimc 7l thc pla.cclO thcy abidc ll in, .; ~'1 I ~ '6fiJ~" ~l ;::rax'lO ~ Roe CIt'6 t 'e1
cnq R~fu82tija83HTfu84 who servclZ the True Guru and UI"8 UI"8~12 un !)fa >!f'U~ ar.,fu ll3 !)f~'6ll4
€iBTR'T85 II remain detached lll in ll4 their -own iJ1 fnaSl.I lll "'tJ6~ un I
home lll •
ufa 86 €JfaT87 auftJ93 In Divine" bliss" they abide13 , they e1a~alllO l)i't~17 ",fea ~u ~Rtln un I
ABT88 clfar89 a T390 ufa everllremain imbued 10 in the Lord's U1~al" ul ~u l.{'i ~ traH" ~~a acii
'o
afR'90* ).f'(I)92 t3'tl~­ love" and with God's elixir1o,," '6fd'tl un l)ia ~lfUifji ~ !)f"ofl-l..a 'o ,," n'e5 ~iit
f(!»fT91 II 9: II .. their soul 12 is satiated l '. ~l !)f'aHI12 itfl ll ' ~el ~ I
~tl ~Ta1 ;:rl€i96 ~Ta1 I am a sacrifice and my life" is a ~' sf8u'a~ u t l)i3 Hal f;::r\r31 IO sf8u'a~ ~
llf~93* ~f~4 H·f(l)95 sacrificeunto those who read ·, ~unt ~3' ~ H'8OI' ~ ~~13,," I ~R ~
"
~RT~~»fT97 II understand l4 and enshrinel7 the RHge
14
l)ia l)i'U~ N'a" f~tJ fca'~.~171
Master in their mindljllD. un I
cna>ifcr98 tl;rf~ ufa The Guruwards18 read and eulogise SI QJ~ RHau~18 ~'fml!i ~ o'H ~ ~'tJe a
()T)f R'BTUfu99 -efa God's Name and obtain honour 2 R5tg~" un !)fa RWe ~aS'c'OO ~t?'6 fi;;Ja
R~)OO RgT2 ll~f(!»iT in the True COUl't'oo. Pause. !)f'S~2 UT~"~ uo I ofi:Ja'~ I
II ct II au~ II
»i~l:f3 ~~~4 ufa The unseen' and inscrutable 4 Lord l)ifttac3 !)fa !~-cfua4 R'el" uc 'Ell f~lliTlJOlO
afu»fT R'HTfu5 II is pervading D everywhere. ~ fau' dI
~tlTfu6 (5 f0l31 tlTf~»fT7 By no effortll can He be obtained 7. faR ~tra'sll ~l)i'a' ~u l.Ia Tua 7 ala' oul'
;:rTf~ II
ferauT8 0l-a9 3 T10 If God show!>1 mercyll then'o is the
REQIQ ~~11 oBa1 12 True Guru met" alld hc unites'4
Hf~ 13fH8~f<!»iT 14 ,1 :< I man in the union ofthe Kind One •
BH 15 gTre 16 tcl 17 ouT
13 12

He, who reads'7 about the love,e of

;::r' Ra~' I
~i5la uc1 ~fe!)f,8 t1,ijl a~'O RWe
fH5~" un !)f3 ~u ~~ ~ fl-liJas'O 1.ial:l
~ fH8'tr '3 ~t?'a ffof8,14 ftf~ u(') I
~ ~~318_gT~'O ~ 'El'a ~'-e~,17
CUt! tfl

5, ~u
12
I
=
~1811 duality'll,understands'll not the Lord. ,:!l)i'Hl ~ oiJl" RH9~Tld I
• He longs23 for 22 the "three-phased20 ~u f3"(')t" u'83 t20 ~'81 HR'al e53 21
19f3fafq20 HTf~»fT21
Ol'TOf<!22 B§'23 II worldly wealth 2'. 8e12 2 g-e~,23 ;j I

The bonds 2D of three-qualitied 24

..
f3fafq24a-Uo253efu26
..
mammon are broken2ll by the
ftn T ilJ~t24 ~'81 H'fe!)f' ~ ~~32D iIla t ~
~1.J~F.I27 ~))i'aT ai ;::rt~20 un l)i3 il!a t ~l
ara R'aB1 27 ara R'a~
~Olf328 OlaT~R~T29 Guru's instructioo 27
and by the fRl:l-Ha ~Ilf'a' ul H):faU fHB~1211 dI
2ll
Guru's gospel salvation is effected2l •
II S II
feu !e5~8,30 f~\3
~t1 HQ irsC2: 30 ~fR'31 This unstead y30 mind comes not in Ionj))iT a,'!3' oi:W
... grip". l)il€t'~' I
(') »fT~ II
tlfaqT32 8T0133 tJu34 Attached" to double mindedness 32 , ~f93-u~32 0'8' feHfsl)il 33 dfel)i' fey
fefR35 UT~36 II it wanders'o in ten 34 directions 30 . ~Rl"34 tr'Rl'lI 9cOlt?',36 f6a~' d I

................................................................... ' .
 (422 )
127

It is a worm" of poison:!? in" feu tlma3' e r tacH 3 • ~. tlfua »jea 31 u1

poison it is intertwined40 and in feu aful)(T 40 ~ful)(T 5 '3 t.rfua ~~ u1
poison it rots 4!. fuu ar~-R34' tlteT 5I
He continually practises egotism42 ~u ua eH £Jcrra 42 Clae T ~ ))fa 43 ))fT~
and4:! shows 41 his own self44. ))fTtJ44 eT l:!tl Tua T411 ClaeT d I
Many41 rituals4? he performs4• but Ul~cJ4l ClaH Cl t1147 ~u erHT~'eT41 ~. \JO
becomes not acceptable 41 • ~u Cl,!8 48
ou1' y'eT I
Without lO Thee, 0' Lord I nothin$ 3a ST,'eo, d RTfus I ~8 51 oiJ1' ~e,ll' I
happem,I', Thou pardonestl2 those llZ
~ ~qt 0 H'E ~ fee'~' if o'HP 3a
who are adorned l4 with Thy Namel3 . o'~ Basa1l4 ~e iJo I
Man is born N and he dieslll , but feoRTo itHe'u '8 '3 ~iJ Ha lll tlteT ~ t[~
understands ll ? not God. ~'fuen~ 0 om' RH8eTIl7 I
Night l • and day he wanderslo in a<! feg ll• ~iJ ~aR e1 \{la ll8 Iiea scereTIO
another's IQve lll , f~e' ~ I
The Hfe l2 of !in apostatel' passes ))fQaH1" ~ V))fCJq04 s31313
tl1~12 a
awayll3 in vainl4 , and he ultimatelylll weT ~ ))f3 ~u ~CiII11 0
tJRtI'3'tJ l7 era;:!T
departs ll repentingl ? ~fullfT ~all tlte' 0 I

The wife bedecks?O herself while her \.1301 u'a fF.far'a ~'~~e170 0 tle fer ~R tl'
husbandN is gone abroad ll , tJ3'l1. tJare ~aoel far))fl ~fellfT 0 I
The blind'2 wayward" person does,l ))f~,7Z ))f'tJ-Q~l?' \!aB· '"~ ~ij73 iH?4
such 73 deeds'4, Claw" 0I
He gets not honour" in this world'l (J'R 0 fuR tluTo'1 Ii~ fit.Ja" oiJl' fHC5e1
nor refuge" in the next'l one. He 3 0 u1 tJoTu" I ))faTS \{scr'l' »jea ~u
'
wastes' 2 his life·' in vain lO • ))flIRT ;:fl~n" ~6TfetlT'O ajl)fT s'eT•2 ~ I
Some rare personA knows·4 the g
ie1 C'ii t yCfB I3 u1 cis ~ oTH tl T<!tl TI4
Name of God and recognises" Him, 1)13 y,ao ena T•ll tl1 s~.. ~lIf1al ~R 0
through the perfectNGuru's hymns-. fii,,'<!e T87 0 I
He eve. l • performs'o tbe Lord's ~u Rt!l~·· u1 fe~" a<!, ~I)f1H1 e1 llH~'"
devotional service" day and niShl", QVT erHT~'elI0 0 1If3 ~t1on u1 lIf'a,~3 ~
and easily'Z obtains" p:ac..'3. tJa'tJ3 14
0 "ter 0 I
Amongst" all thatl l unique" Lord Rrfallft I)(~" ~iJ·· ~all7 RTfuS afHIIf,1I
is contained", ijfellfT 0 I
sQ3 l1~'oo tJfi3.. \!aB" feR ar~ 0 RH~z
uo I
 ( 423 )
't~!>ICf.~t 127{128

. .·~:;. ;~..:;..::··:::::::===:~-::::::···::~::-;-;I
R~fu5 orfa6 foroUT7 with the Name arc graceful6, and 8: <:A! 6 uo l}{~ l){Tuel fHu(J? tJTo 6 i;r ~Tfva.ICJ. •
».fTfU 8 fH8~f~T9 showingS His mercy? that Lord ~??;T ~ l}{TlJ~8 nTH fH5 T9 '~h:;lT ~ I •
"tll:<tll~OII blendsll. them with Himself 8.
Cl~t: 128 Cl~t:
HTS HOBT ~ II Majh, Third Guru. HTS. 31Hl lJT3Ft T<J1 I

l-R>ljCf IO u;rf~ll tf-r~3 HoH31l}{T' 0 lJ~B'. ~TtlBT" ~ 3 U~3.

The mindward'o reads" and is
~f1::ll}{T' 2 HtBT ~ I
or~T~f~12 II
~;:j gTf~13 HtJT 14 'e'l::f 15
tfr~f~16 II - -
callrd 12 a Pandit·
Because of another's love he
suffers's great'4 painTs.
13

~oT~'BT' S ~ I
I

;JaFt ~1 1{13' 3 ~ Cil'Clo €t<:l t.r.«!T'4 O1Rc' B I

f~fcP1iTI7 H8 fors 18 Intoxicated T8 with evil passions 17 he ~ f~fRl}{f1? o'H H3~'HT' 8 dfl:l}{T dft'l}{' :

'1S- oT~l f6'fu fufu20

19 understands ll' nothing and falls into 22 ~v O1S ~1 o<:ll~ RHSB,TS l}{3 l:!i:l" l:!~20 & :
Ro121 >1iT~fu'>1-fT22 "911 existences 2' again and again 20 . ;01;t2 ' l}{"Bo tJ'BT 22 ~ I !
5~ ~1 ;:rl€l ~rol lama sacrifice, and my life isa ~'~OeTn u T, Hol ftfB31 ~oeTo ~ ~C'iT :
~~H23 HTf0 24 fH8T~­ sacrifice unto those who still24 their ~3' ~ l}{'lJ~ d01 T0 23 ~ HR 24 &, ~TfuaH: oTH
f~T25 II ego. 3 and unite 20 with God. l}{~B2B ~e uo I

0]0 R~T26 '3 ~fu Hfo By the Guru's service2S , God auto- ~at B1 tl'01a1 26
~l}{"CP ~Tf<:la:!~ th~ ftl3 e
~fFJ>1-fT27 ~fo oFJ 28 matically211 abides27 in man's mind l}{"ea l}{T reOlBI2? ~ l}{~ ~u Ft~-fR028 u1
R~ft:J29 Ul>1-f~f~~30 and he quaffs 30 the Lord's elixir 28 . FtTfuEl ~ l}{"- fli.328 ~ lJTn30 ;aB'- ~ I I
II Cl 1/ O~T~ II Pause. ofuaT~ I

~~ u;rf~ ~fo 0'1 32 The Pandits read Vedas but obtain!' U~3 ~Bi ~ ~Ttl~ un 4.":! ~Tf.::roJi ~
'C')tJl >1iTf~».fT31 II not God's Nectar 32 • )){'fe- f<JtifT3 32 ~= lJo'lJ3 3T nul' ;J~
- I
~T~33 ~efT~f~34 HiJ 35 Infatuated30 by mammon 36 they 00 g~33S ~ (01-dt~30 0113 ;J~ ~v
HTfE'>1i T36 II enter into 34 controversies33 . ef<:lR l:!eTfu~33 O1a~34 <:In I
>1-ffur>1iTo H3"137 R'e'T The ignorantly intellected 37 are l}{forl}{T3 (01 ~'537 <:IHRT l}{~a38 f~tl <:10
»iil:J>1-f1(jT38 Cl]o}ffef ever in darkness 38and the Guruwar- l}{3 orCl-FtHaU~
-. ~Tfuora
- ~ H'~e38
.. <:10 l}{3
~f5'39 ~fo or~f~>1iT40 ds know 38God and sing 4°His praises. ~R BT ;:1Ft oT'fu0 40 O1a~ <:10 I

II ~ II
>1ior'ij41 orCl'T,;f42 R~f'e'43 Through the beauteous44 Name 43 the y'~a44 0'H 43 ~ aTul' oTfe~Io d ROI~
'1~T~44 II indescribable41 Lord in described 42 . ~THT41 RTfue fel}{T0 42 OIl3'T ;::rt'E'T
0I
tIIoH31 45 Hfo·16 RB By the Guru's teachings 40 Truth iUa ~1 fR1::I-H3 ~l}{ToT 4.'~14s ~ R~ Bal T4 ?
T 40
gT~47 II becomes pleasing 47 to the mortal 4s . Halt'T 0 I
e e
I
RB 48 R'J49 0~f~50fuQ Who day and nightS' repeat OO the i'i f~<1°T a~ R"ftll}{T lJClH 48 R~ o'H
8
:~~~~~~3 ~~:,RfB ~:;:, t:~r t::Uls~:U:;:48i:~ue~o: ::5R~U;~~:3~H~;'~~~~~ll}{i l}{13Hi
02

.
~~~
Ffij4

.
 ( 424)
128
.e" •••·•·•••••••••·· · · ••••••••••••..•• .
with Truth·l •
'it Rf~ a3S4 f3C'iss R'9 Theylll, who are tinctured'4 with f~u~ R~ n'~ hllR 14 m;, ~i1tall Q ft;iB
~5611 Truth, like" nothing but Truth. Ff~ ul ~0I1ee BOI;:' ~ I
~TilS7 ~~S8 n The Lord Himself" gives" the ,ift RIel· li;:1l7 s:(~ ;:1 ;:Ia" fi!;:' ~ -a )lf1F1R aI
Ui3T'iS9 II of Truth and regrets" not. nul· arae' I
ora ~
Refe6° ~1 By the Guru's gospellOthe True Lordl l aja t '9 ~U9F.1·o ~~'a' Ai' ij~THlll2 Rill'"
Ri62 ;:rT3T63 fHf8 Ri is evert' known". By meeting the ul ~I~'" W;:, ~ I R9 1:I~'Hl Q f~
1ll:!64 ~f~)){T6S liB 1\ True Lord happlnessl4 is ,alned". '~''EJ' lj'F.l11l4 ua'u-a" 4,el ~ I
'C!~66 C!R~67faoT }{~8 The ftlth"of falsehood" and fraud l7 tiS" ltft _ill" ill H'S10'a'" ~C'it g ~
C'i 8rat 69
II OlCJ attaches" not to those who by f'9HJrtittI i1 aja ~ i!fe~,70 ~~1'8' i~7'
t
uoRTtJ170 l){ofuQ71 the Guru's grace70 remain wakefuj7z f;:d wa;: ra72 afd'"@ un I

wcn 72 II night and day71.

73 71
fooH873 ?iTlj ~R79 The .mmaculate Name abides inll \lf~3..7 3 n').f ~Cit ~ ~t74 ~·;:a711 ~171 ..
ure74 ~'t3fa7S 'it3176 their hearts and their ligbts77 merge71 ~ )lf~ €lun t ~ ~Tn~77 .'fu~~ '9 ~T~711
'Hf377f~~781Il.1' with the'Llght of God71l . n'B )lfi;:71 ij 'Rt~ uo J
*-
3...79 aT~l U~fu80 ufo Men readlo ' treatises dealing with 9'9 fa?;t 7 .... ~tl' g fv~'o arao ~~ (at
3~83 () W<!f~82 II three7" qualit1es" and understand lZ g ~~~.O un ~ .'fiJaj~ '@ ~iJau g nul·
lZ
not the Quintessence" of God. R>-rve I

. - s-8
HC5'Q 8-1
o U5T~fu87 II
85 C[a' R~86 They forgetllthe primal Being84 and
, recoSl1isel7 not the Guru's hymns".
~iJ ))f1f;:
.aJa t ill vI<!l"
fnaar,t!'4
~
Q ial'
oul· fR",~it7
w~
I
un ~

Hu fi{))iTi)89 fOfii ~i90 In the worldly love"they are eota.ng-

88 ~R'a'l ).fH:I''' )){';:6 'iJ ~.. ij~ iJo ))fa
(iTulll 01'0 Fletr1 ufo 91 led and understand'o nothing. By the ~u ~v " nul· RHVe' o I Ola t ~ ~\RgII
tl~f~T92 II E II Guru's instruction t1 God is obtained'z. ~))i'al ~fua.J.~ \I'fe~,'2 ~te' ~ J
~~ lJ~93 94f~fuf1J9S The Vedas cry aloud" "Ma.mmon'll ~;: ~ar~t3 uo, Hunlt& f30 t " ~t ~B'l'Il~1

I.t Wfu>')fT96
-
Wfu))iT99 1\
-
'1

01~l00 U'3f\}5
is of three" qualitieslB".
H(I)Hl::f97 (I) ~sfu98 tJ'ft Deluded by duality" an apostate17
.
ufo
understands" not.
People read ll books related to three
~3·51~1t ;:7
RH8't!,1I nul' ,
~crl fa?;! J!~,oontg
VuCllre))l1 cire))i' ~H'l'7

RStr3 l:!R3art ~~e'

, €'& 0 ;1~fu ftJQ ~,2 dispositions'oo and know not the un ))iii fear \{~ Qnul· WC!~ J ~R ~ RHRz
~~3 UT~~l){t4 II :> II One Lord. Without uoderstandingZ ~ eiia ~u 3Sl'm:i 3 ~Q1~.;3. un I
1 -- Him they lufter4 pain'.
1 ;116 f3S:f ~~s 3T9, Whenl it pleasesl Him7 thenl the ~ ~R7 g ~OI" BOlt!" ~ 3;:' Rlfuv
i l){TfulO fl-r5T~1l II Lord blonds" the mortal with til, g ~'u~'o CiTes fHes l " ~·;:I ~ I
I
.
~

l
01'0
-
HS~112
Him.elf ' °.
R\JR T13 By means of the Guru's instruction'a
w •••••••••• ,:••••••• o.c •• , •••••• 4
OlClt ~ q\l~,z ~ ;;ra~ .'fu~~ ClR ;:11
0.; •••••••• '
 (425 )
128
. . .••••·c•••••·•••• •••• ·,.·· ••• ••. .•••••••••• .

tll:f 14 ~~15 II
doubt,3.
(l)ToO/' o~ crl RBI Nanak, true is magnificence' II of o'nCl R~ ~ ~f<JqJ~ -e nTH ~ ~"e I

~f~l)fTEl16 oTH }f-fcr>17 God's Name, By believing 17 in the O'H "fBo saR,f? i1:f(! ~ltfTa' fuoRto
lJl:! U~f~nfT II t II Name man obtains peace. ltf'lJ'H lI'tt' B' ~ I
BO II =39 II
HiS HiJ5T B II Majh, Third Guru. H'~, 31m lI T3Bm I
fooCJT<!18 Hddl~19 That" Lord Himself2°is unmanifest" ~(l2' ~ 'IfIU20 (ll qJ1I318 ltf3 \l.orc'lI ~ I
);pij20- RE121 II -- and manifest'I,
'3~22 U5~23 R24 HtZ4, who realises23 the realltyZ2, ~ ltfR'81l1f?2 elIlf'C!B'U 3 ~ua4: (ll U113

tf"f~~ ~125 II becomes·' a Pandit. ;j ;:r!;!,ZlI ~ I

>;fTfU 26 3a27 ~28 He, who places13 God's Name3' ~ -as

~ nTH3 ' ~ ltf'~ fe3 32 ~ RCl'-
~g29 3ra
30 illooTlJ31 within his mind32 , save~7 himself2e
H-fo32~Rrm<!nfT3311911 and saves30 all28 his lineageZ' too.
-
3 ltfTlI<!l RH(l28
.-
@°'i!,U d @(l ~2' lI'a @d'aZ7 ;:r~ ~
-
~a21* 91
-
lI'O CfiJ30fBBT ~ I
- =
~€l ~Tol tll~ ~TOl illa' I am a sacrifice, and my soul is a H i!as'n (lT f;::f~l i!aS'n 3,
O
j Hal
oJ:!34 Bfu35 ~36 sacrifice unto those who taste311 God's ~nT ~3' ;:j ~(lara tJof-fH3
-a...
34
'l; lI'n311 ~
e
- u - III

~f~>}[T37 II elixir14 and enjoy" its relish le • (In ltf3 f~R B 1i))fTt!31 W<!B I7 (In I
~fuoJ:! tJTCffu R38 Who quaffs God's Nectar, they31 ii ~fucll~ B lit]' iJR e ircl~ (In, ~38
tlo 39fooH5 40 foOHg 41 are the pure40 persons". They 1If~"~40 lioal l ~o I ~(l 1.l"Cl·lI'~o4' 0lJ.f
o~ ftPifT~f<!»iT42 119 meditate42 on the immaculate4', 'i!' fRHao 42 craB (lo I ofue~ I

II o\JT~ II Name. Pause.

R43 ~tiCJHl"4 ;:r He" alone is above actions44 who i~ ~ijl48 ~f44 3 1
€t~iJ' ~ ~ a.l~
R~~45 ~lBra46 II deliberatts411 0ver the Guru's hymns411 , t:!' f1:J1)f,~.e tpa'i!' ~ I
>;f3fa47 '3~48 far>rrf04 9 Within his mind47 is the gonuine 48 ~R B fu~47 ~ ~'aa48 'tfmHi1l41
~€lH50 Hra 51 II Divine kn()wledge49 , and he effaces" ~ ltf3 ~ijl ltfTlI<!l s:J~-<Jil3"O e }k
r-e"t!',1I' ~ I
his self-conceitllO .
?iTI:f UBTd1i52o~ f?:ifU 53 He obtains the nine treasuresll3 of ~ o'H -el \!'83" 2 B ~ lfiIl~1I3 t.l' 50\!'
UT~ 357 ore54 ARM the Name's wealth ll2 , and rising abo- ~ J)f3 fjo i 1l7 B5<!T14 3' ~~alllll €to a ~ij
RH~fi>;{T56 II ~ II ve Dll the three1l7 qualities'4, mergesllll (lol f~ slC'i llll
\i WB' ~ I
into God.
~€tH60ora61 f~H158 He, who takes" pridellO gets" not ;1 frcr,ae o ClaB'" ~, €!ij )j{).f'8t @ lil]OT
o 'iJ~59 II free form the bonds of actions". 3" 1)f,,,,,~18 ?)m" ciB,11l I
qra Uol1"e162 u~63 By the Guru's grace" man stills1l4hls Cl!at 1:!1 1:!fe""lIz ~ltf'a', a~ ltf'lI<!l ijar3,ea
~~64 II ego". .
?i HR
~
Rct:!,lI4 ~ I
-
'Ja H'~fRot" 1{Sln3,1I11 ~, €tij
>if3fa65 fri~6t R-er He,who P08llesses mentalOldiscrimin- fffR

, ,.
 ( 426 )
128/129
JM ~I6iI Ia*II~ wu~~ ~~ *I
>'>fTu67 ~lBra68 oro ationlll ever examines· his own- u~at ))fTui ))fTU Il7 ~ ~t~-ll33'H" ii1CJ'eT
FfsB169 Of<!70 or~f~- selfll7, and by the Guru's teachings lll 3 ))f3 q[a t
t1 ~ut1alll 1l))fTClT ual 'e' ~-A70
»fT71 II S II sings7' God's glories 70 . 7
arreo ' Claw 3 I
ma FfQ72 ATOrcJ73 That 711 God is the sublime72 and - 7• ~fJcJra Raac 72 ))f3 ufi3...74 AJ.J~a73
@a -. -
fooH(274 ~1'5 II pure 74 ocean73 . 5,
R376 ~fu77 fo378 The Guruward 71saints 711 , becominglO a.!j RJ.Ja~71 Aft;!70, iiA;j ~80, ~a' A'e T711
Olo)ffu79 ~80 II swans ever" peck 77 the Name O'J.J H31 ~art?77 un I
pearls there from.
fuRoTQ8l Clam SRT82 Day and night 13 they cvcr12 takc f~i1e3 a(! ~u uHaf8z ~ 1tt"'eCJ H~"
ffiQ OT3183u~84~85 bath" therein and wash offill their Clat? uo ))f3 ))f'u~l iiaJ3"· 'e1 Hal<!3r'O
'1Cl~~T86 II 8 II filth lll of pride14 • ~ dill J:!ct? un I
foa).ffi87 frWS i{H8 89 Silencing'" their ego", the purel7 ))fTlJ(!1 iiar31 83 .
~
HAl. ~ UW3'7 R'Q ...
II
fu»frfu90 ufo Rfa 91 saint-swans·, with lov~" and CJ'",' iiR \{13" 3 flJCJa:J1 lO R~Ql3 ~'fu~~
~R92 u~93 Hrfa94 II affection , abidel2 in God's oceanl ,
lO ~ Al:!t:cI" A13l1ar3 lie'6 ~A~8Z un I
of the guild of the pious.

Cl~e 129 q~e

lll fUI){ Ta' 7 1ti'eCJ
titf397
95))ffbfofR 96 Day" and night they remain im- f~~1lI a(!·· ~u AWe oTH" ~

Rafu9 FfT~ ufo Rfo

8 bibed in the love" of thc True iraJ1~ afu"e uo ))f3 ~Tfu<!l~ e Al{ea))f"ecr
~'FfT99 ~f~10011~11 Name· and acquire'OO an abode" ~ij'" Uo'U3'OO ora ~'t? un I

in God, the ocean.

Holil12 R@3 The perverse person 2 is ever3 a \{31CiS Yaa 2, Ael;:3 ul f~OI art'TII ijal8,4~,
H~5 ~H6 dirty4 crancl who is smeared' fim QiiCifTao 'e1 faT8'i.f37 ~aJl' ;j~1 5,
cg~18 II with the filth 7 of egotism'.

I reRoro9
;:r'k3 13 aa
~
Jffl:Il ?> ~112 II -
trcJI0

14aroRS t! 15
He takes bathl but'O gets not rid'2
of his pollution".
He, who dies'4 in Iife'3 and ponders
~u J.J~(,)' Clo~' ;j ti~'o ~A 'el us131"
~olZ oul' ~el I
;:; ~'e13 ~1 J.JO'e,'4 ~ ))f3 Ola T 'e1
aN~16 u~17 H~18 over'6the Guru's hymns", washes19 ij,(!l'l1 Q R~ A~'e"· 5, ~u ))f'tRl

'1~f~TI9 "E " off the pollution" of his pride • 17

iiar3 T17 'e1 ))fUW~3T" ~ Q J:!ce,'9 ~ I
03'Q20 tlt!TO~21 Uf026 When the perfectZZ True Guru ~'e .
UonZZ - .
R~ alot ~ H~ ))fT~' @ueaZ3 -
3 tlTfu»fT25 JI t@22 preachedz• to mc his gospelZ3 • AO<:c!24 Clo're))fT 3' H~ I){'U<! fi'fH a[fu 2ll e
R8aJfo
fu»fT24 II
Rat!23
-
w-
-
discoveredz, the pricelesszo wealthZ'
of God's Name in my own homcZ'.
f~9' u1 ual n'H 'el ))fH8ii1 20 ~832' fH8
~12111

qro tlowfu'25 fH~»fT26 By the Guru's graccZ' the darknessz7 ajoT ~1 'ere))fTZI ~))fTtJT q-AHs't e' ))f~oTZ7
l)j-ftp,.fror27 Ul~28tJT(1)­ of ignorance is dispelled z, and with ~a211 5 far))fT ;j))f3 ))f'~ Ho 2a t? ))f~a

~29 »fTy30 l.&T(')f~T31 the divine lightZ'in my minda,. have ~ \{ClTR za nT8 H' ~30 ))f'U ~ fR",~3'
 ( 427 )
q~~ 129
N~ .

II 9 II recognised31 my ownself30. rnl)fT I

>1fTfU_ ~lITE33 3 34 >1fTl) Himself3 2 the Lord creates33 and!4 l)fT1I 32 01 t!~ o~~T33 ~ l)fT1I 34 01 l)fT~l
~~35 II Himself beholds311 His creation. O~T ~ ~l:f~T311 ~ I

RGdTCJ R~36 Fi37 "Ro 38 That 3? man 38 alone is accounted 39 a~g tto1 3? ~~T3B f0l3 Ta 39 f~~
foRTa
~~39 -II - (accepted)who serves3l1the Sat Guru. (ua~T(')) ~ ;'l Rf3'iHO j ~l cfug 311 Ci).lT~'~ ~I

'OTO'or O'Tl:!' ~R40 Ul'c 41 Nanak, from 44 the Guru's grace43 qroj ~l fl-/oo 43 3.44 l.J.~ ~T (,)T).l lIClTU3411
<l~ l)f3 H"ifF.l B <{(')4' l)f"ea 42 f(,)~R40
>i:rfa 42 O]CJ fC«flJT 43344 the Lord's Name is obtained 411 and
U~f~~5 II t: II :39 abide~40 within 42 man's mind 4'. Cio~T ~ I

II :3~ II
HTS H\J8"T :3 II Majh, Third Guru.
The entire48 universe48 is engrossed
).lT~. 31tJl lI T3F.1Tol I
RT'a1 49 ~C'51I)fj4B RRTOl utra'El j411 ~l t{t3 47
..
HTre>1fT46 H~47 t:JdT~48
RSTfel)iT49 II in the love 4? of worldly valuables411 . l)i~ \:f~3 c:fel del ~ I

3 dT<!50 ~lm(J51 H~52 The beings of three dispositions llo f3'(')j I!~T~jIlO ~5 m~ Ho(')1 63 ~ '8~e2
H~fi>1fT53 II are seenll ' bewitched ll2 by mammonll3 . Cila <1~ f~RBlI' 0(') I
OlCJ UCJR~154 ~ NCJ- By the Guru's gracell4some rare oneilII OJOt t!l ~fel)fTe4 ~l)fToT ~el cT~jell i1~j

5T55 S~56 -eW Ufu57 understandsll8 the truth and fixes ll9 01 RV~ ~ R~~TlIlI ~ l)f3 I)fTlI~l fa'a31 11B
~58='8"~~h.rr59 11911 his attention'18 in the fourth statell7 , Q~ol t!).l-l)f3~ ~l €'EI1 l)f~R'ElTII? ~~
of celestial beatitude. ;'l3~11l9 ~ I

~ ~ral t:rl(l ~ral I am a sacrifice, my life is a sacrifice H' af'8o la oj, Hal f;f~arl afguro~, ttC'i j
HTful)irGo H~61 Raf~62 unto those who by the Guru's instruc- tt-a' ~ qra t ~ ttll~B1I2 tIl)fTOT I)fTlRl tig3110
tI~Tf~l)fT63 II tion1l2 burn1l3their lovell' of wealth llo . ~l gar(')Bl ~ R T3 113 12c~ 0(') I

Hrfe>1fT64 }f(J65 tmre HellO, who burns his lovellllof worldIi- ~ tI(')11)f'~T'a164 t!l !id'S3611 ~ ?l;0l ~ fw
R 6G (JfCJ fit? fu3 67 ness 64 and fixesll8 his mind ll? on God. 3 l)fTlRT ).loB? v'al (')lg ;'l3~TlIB ~, ~B
'8"T~68 (Jfo ~fa69 H(J- obtains honour?' in God's Court" oa1 ~ -eas Ta1l9 3 ).l"~70 ri~o ~;;r3"
'8"17 0 RW7I U~f<!l)iT II and mansion70 . Pause. tJltt'e T ~ f ofoa'tt I

9 11 CJ(JT~ tI
B~l72 B~T73 H'8"74 ~ The great iIlusion?1I is the origin?4 of gT'a1 ~8\:fT711 B~I)fj7Z 3 ~~3l)fi73 ~

Wfel)iT75 II fR'fHG 76 goddesses?2an d gods?3 for those were ij~74 ftJC'i j gel 0l0l-l-Olj~lliFf3Ol,?1I 1)f3
~

RTR3 77 f;ffo flUT- composed" ceremonial treatises?6 :6'8Ri77 ~ <J['EI o\J 7B 0(') I
fe>1fT78 II and schools of philosophy77.
.qT}:{79 ~80 URfu>1fT81 Lust 71 and wrath llO are diffused8' in ~B-iar79 1)f3 au BO Har382 "f~a 1I'af~3B'

Fn:p"ij82 >1fTfe83 ;:rrfe84 the world82 ,so in coming83and going· 4 ~€ ~~ 0('), feR gel l)fT~~B3 3 tJT~B4 ~~
, ~85 ~~T8611 ~ II the mortals sufferBlI pain88 . t!l~l ClF.lcBe ttor<t'~8ll 0(') I
Within this8? said world a jewel 81 of feR Cif'El3 8? Har3 l)f"~ afuH farl)fT3 B' ~
f3g: 87 ~ftJ far>1fT0 88 "-

03<5:89 fu~ UTfu>1fT90 II Divine comprehension88is placed80 . feCi ;:\~ oa B9 afl:f1)f190 far»fT ~ I
 ( 428 )
129
, .
dlCJ trORTB1 91 Hio By the Guru's grace"it is enshrined'z qra t t!1 ~re)){TI' ~l)fTCT f~~ f~3 f~
~RTful)fT92 II in the mind, fCClTf~)){r'2 ;:rt~ ~ I

t8 93 R394 fu:n·f95ffi:J96 From the perfect18Guru arc obtain- 1.JaoJ'l

• mat
_ l.JTR' af~H"iJCJt=l93
. . . . ' 1.1'01 ~(')1" r

~97"info ~98 ~H
fu~f<!~99i I a II -
ed the practice'7 of celibacy'3,
chastit y '4, self-restaint18 and truth-
-
A~-OI'a" R'BTej90 ~ ~3··7 )){3 nTH t!T
,
flmao" l.JClTU3 <t~ ~(') I
fulness10and the Name's meditation l9 .

Qe'}>,.r~100 tlo 2 ~fH3 In the parent's'OO home the bride2 )){lui u~ uro'OO f~" ~'lclz ~f~H3 ))f"~

~BTil4 II is gone astray4 in doubt 3, ~CJ'<J4 l.J~1 5~1 ~ I

~CJAII (')T~ ~31° 5~1 ~iJ )){TlfflOlTa 7 ))\:6RR
8
t!~5 ~16 f6fa7 l
Attached with another' she ultima-
~lSll tely7 regrets l , OIot:Jl ~ I
~~9 tr~10 ~11 f~~ Rwa s '3 tigOl'o ~~ e~"l ~1 CIll)fT
12
This world' aDd the world here-
~re12 Btffi 13 lJli14 after'o she 10ses'Zboth'I" and even in s'~l ~ )){3 ~~T3 f~B ~1 ~R 2 )){Ta'H T4

(') ~~l'){T15 II 8 II dream,3 she obtains" not peace'4, 0~1' f.m~T' II I

irel»-s16 tr0 17 a-~18 The bride17 ,who remembers'lher Hus- ftI~31 u:rol'7 f~R ;:r.]T(')lll .,f~ )){T~

Rl-flB 1911 OlCJ tra~20 band'i in this world" by the Guru's l:fAH' 9 ~ tii'T~ Olat:Jl' 9 ~, CIl'Ot t:Jl t:Jfu~T20
W 21 O~22" grace20 ,sees2' Him just close2Zto her, - '- - .
~l)fTa' @~ @R ~ Itf f ui ~(') ~par2Z ~tft:J12' ~I
~ FJ~oZ4 ~l )){TU<:! \{T3H 23 t'1 l{13 20 ~"~a
ftrCJ 23 ~ R~ft:J24 CJ~ She easilyZ4 remains imbued21 in
'€rfar25 OT31 26 R~fu27 the love zi of her Beiovedzi an'd -&aft 21 af~l ~ ))f3 ~A e a~H!27 ~
fFfarQ28 ~f<!l)fT29 makeszlHis Wordz7 her d.coration zl , ))f'U<!' u a-fF.Hn 8 Z11 aC!'~'t:Jf21 ~ I
T T
II 4 II
~30 'tJol:(31 f;::r(')r FruitfullO is the adventl1 of those, tf~-~tf~OIIO ~ ~~t ~T ))fTcnH(')3' ft:l<'i:t ~
HFaald 1JTful)fT" ~;:p who have procured the True Guru
- l ~ @U~F.l33
OIa - 3T~ Ji-g OIa l ~ l.JCJ'U3
- .
~32 - OlCJ H~fu-33 and burntM the temporal 32 love 0I13T ~ 1tf3 RR l81 32 HH3' ~ A'3 34 J!fc)){l
;::mrful)fT34 II under the Guru's instruction33 . ~I
ea 35 CJfu CJf~l)fT36uJc37 By associating- with the society of A'tl' R0I3 4o oT8 B33S ~ ~ rear ~,r~CIli3e
,,.f'-:flCJ38 fHfg39 R3- the saintll40they sing42 the praises4'of ~, tf'R·' OIlfuo 42 0I8~ ~o ii ATfo~t f~t37
s:rnf3'40 ~~41 One God", who is contained" in" JJfPa" afH)){,1I 5fu)){T ~ ,
ar~~T42 II E II all the hearts37 ,
RBa]q (') R~42* R43 Why44 has he41• who llerves'z* not ~ s:rij aja T tft Cf~S4Z* 0~1' OIHT~·t:J' I ~43

~4 l)fTful)fT II the True Guru. come into this fer~'4' feR RATa .,fa ))fTfu)){l ~ ?
world?
fqcn 45 ;:il~~46 fuce"'7 Accursed" is his life", He has lost'l WiJ03" 3 ~R ~1 ft.f~4' 0! ~R ~
tJ?5'li48 al~T~l)fT49 II his human birth" in valn'7, "f'lJ<!' HCll:fl-ifnH·· 8-if'fu~T47 illtf,41
fgtM' ~ I
 ( 429 )
129/130

HoHfu50 o1}f ftJf351 0 The mindward llO remembers ll ' not HO-H3hiTllO o'H t;!T fRHao ll ' o<Jl' crat;!T I
>1fri fe Q 52 ?i~ e~53 the Name. Without ll2 God's Name, <Jal olH ~ ~1~'lI2 ~'1 Ul'~11l3 3crg1G'
tIl;! ~f~>1fT54 II!) I! he sufferslU great ll3 misery. (tQl(t't;!1114 ~ I
ftlf?; fFfFffc55 RTtl1 56 He ll7 , who createdllll the world llll , ftill' ii fRgel'1l aBl lls ~ ~'1lI7 fu'R~ H3l').{gcr
.. ' - -
R'e157 ;:rT<! II knows everything a bout it. Rg ~!1 ;:r~t;!T ~ I
l8
>1fTiJ58 HB 59 Refu60 The Lord blend~1l9 with Himself I{~ ~~T ~ ))fTUc§1I8 oTg fHBI1l9 -g't;!T ~ il

tJS'F<!61 " those who ever keep in view 8' Ola t t:!l fR1:f-H3 l1O ~ R~I' l').{Tu<!ll)fT ))(1:fT
the Guru's instructionllo . l!(Jij6' a~1:f~ <Jo I

orner 'OTH fHf~T6l* Nanak, only those 62 persons ll3 .

oTocr ~~a ~<Jls2
-. ueB
-
lI3 oTH ~ '1TRB lI1 •

f3oG 2 ;:ri63 cr~ f;:ro receivellu, the Name on whose fore-

head llll such a writ llll is recordedll7 by
.
crae (Io f;:rot ~ H~lIll ~3 T r ll8
- lliRl rn1:f3 cr a
tifo64 HR3for65 - ihf66 ))fTfe 4.~84 ~ fg1:fll7 <iel ~ I

~fe~r67 II t II ~ the primal Lord M •

II a~ 1/ aa II
H'S H~~T 8 II Majh, Fourth Guru. WS, B(tel u T3gT'1l I

>1f ft! t[ch:f 68 >1fU-auo69

T The primal BeingllS , Remotest of the ua 3' tra !)fIfe foailfTa ll8 R'a T C[S' ))fTuc§
lll
>1fTiJ70 -" - - remote", is all by Himself 70 . t14 TU70 3' ~ I

>1fnJ71 ~Tij72 ~tl73 Himself7 ' , He establishes72 and hav- l').{TU71 ~'1 R~TU072 cra~T ~ l').{3 Rwu073
~iJ74 II ing established 73, Himself dis-est- Ciaci ItfTtr <Jl ~c 13C't:!J74 ~ I
ablishesn ,
Rg75 Hfu76 ~o377ea78 Amongst'll aII'll that" One Lord 7s is RTfal').{t7 l1 a,f~a's (t'1 79 fecr 4.t78 afHl)f,n
Re179 qIoBfu80 Rg rS l contained". Realising Him as such <ifel)f' ~ I ttR ~ feR 3~t l').{Qg~ cree}
ara-RHa~lo re;;J3-l').{T~a81
trT~'~ '10 I
~~>1fT II ~ II the Guru-wards1o obtain honours1 . -~ .-
~~ ~TOl tll~ ~Tol I am a sacrifice, and my life is a H' ~a~To '1T. !)f3 Hel ft.i'tftJTl Cie~To ~ (t~t
f6dor To182 oTB ftr,.{T- sacrifice unto those who ponders. on ~3' ~ I)fOl T
a-af'13'z ~a1:f ~ ('jTH ~T l').{a TQOI3
~~83 II the Name of the formless One".
etao 130 ctao
t3S!84 ~1185 '0 afl::f>1fT86 ~R'4 'e' iiiel RClU 811 ;:rt B'aa-fB'1('j811 o(Jl'
He has no form Ba or out !ine8s ,and
84
-. '
urfc urfe 87 ~fl::f>1fT88 is seen88 within all the heartsS7 , The 1)f3 et'1 R1fal').{t ffigt S7 a,f~a ~f1:fl)fT88 tlfer
':n_~u_~
\J" Iq.89 -.u=\.I'_90
\.I. '11 0 "'I
=\.I'T_
0"'1 inscrutablellOLord is known 1l1 through ~ I ~e-af(J390 fJl)fTHl aIa; ~ '6 T'1l: 89
~k"l')fT91 II ~ \I o~ II the Guru81 , Pause. tl lf<!l)f191 titer ~ I ofiJaT~ I
'3 ~fel)fTB92 fcratITB 93 Thou art such" a merciful1z and ~ ~RTlll fH(Ja~Tol2 3 Hfel)fT'lT(')83 HT~0I114
= - -
~94 ~195 II Q'g feQ96 compassionate'3 Lordll' that besid- ~' for 3a ~1~'l1l1 da ~el1l7 31 ('j(Jl' I
~tJT >1f~q97 (I) ~~111 es 9l1 Thee there is not any other".
O1q tloRT~98 cra 99 orB If the Guru shows" mercylS, he a
itcre ;:'fiJqr~ fH<Ja 88 t1 T 1l9 ~'1 o'H ~l:fgt;!Tl00
~~100 oTH2 (l)TfH3 bestows'OO the Name. Through ~ I nTH ~ fRHo('j3 a T<Jl' fuC"iRI('j oTH

...................................................................................1
 (430 )
'lao 130

Name's meditation' man mer.es· in

Lord, the Name incarnate2.
~ »fliJs R'lT fRcar<!- Tbou Thyself'art the True ereatore.
uo/II
9OT317~8~i~911 Thine treasures' are brimful' of -aij J:r,;rl~' ~'b;r~l ))fQCJ1QT7 n1~ ua1uan
• '
Divine devotion 7• un I
OloHf~lO ?)TH fHHl"l On obtaining" God's Name, the ual nIH UCJIU3" ci<! n'~ aji-RHalR'o ~l
Ho ii ~~13- RufH14 Gur.uward's'o soulu is enrapturedl l ))f'3H" 2 uaH-l{~nu ci tlt~l ~ ))f3 ~
RHTfqlS 8OT~f~T16 and he easily'· enters into" pro- !:f~n'4 ul ~CJ ~011arcJ3"1 l)j'~ I{-if.r ora"
found concentration'I. W~1 ~ I
" S II
"fof~17 QIe 18 arT~T19 Night and day" I sing" Thine a<! f~~ 17 H' 3CJ' ;fR" Of1f~n" OTCJ~' u t ,
tLg a-a
II praises", 0' my Lord I " Hi! !:f))f'Hl !
~g RT8 Till 20 1J.l3H21 Tbee I eulogise2°, 0' my Belovedz' I 301 ul H' UCJ~Fl,20 ClCJ~' u t, iJ Hi!
"'"'
HOII feBsa z, I
~g f~Cl ))f~22 (') a~l Witbout Thee I beg23 not anyotber22 • -aa de H· ijCJ fcsrR ZZ i~' nu)· H'Ofi!'ZI I
HTBT23 010 ll'aRTtft24 By· the Guru's grace z• l)ou art aj'a t t!l ~~))f1Z4 ~))ffCJ' t UCJfU3 Z1 tl~ ~' I
:3 tr~f<!»f,2S "8 II attainedzi to.
=
»fCJTH26l){j~27fHfa28 The extentZI of the inaecessible2e ~~ -§' ui Z' 3 RH9 R~ -§' ~iaZ7 l{~ ~

'Oill ~129 II and incomprebensible27 tord can- filFl8fCJ zI

tI,f<!))f'z, nul' tI' Rcsr~' I

not be knownZ'. .
»fUel ~T30 Clof(J31 t Showing" Tby mercylO Thou blend- ))f1tJ<!1 CJfuH3 30 tJ'CJ" ci t t.{'<!l g ))ff~
gf(J f~132 II . est la tbe mortal with Thee, (')f~ ))fi~3Z ClCJ ~.~ ~. I

.
u-a
33 ara & R~fe34 By the perfect33 Guru's instruction'·
-
fu~}jf3SR~~3SR~36 the Lord ismeditatedliupon.By serv-
\lCJ033 a.ICJt ~ ~~gl4 ~))f'01 Fl'fus ~,
fFlHCJn 3D csr13' tltw ~ I R'fus 31 t!l Ul'5
Rl:f37 t.lT~fG»·fl39 II 4 II inglll tbe Lord3·.peace17 is obtained", Ul~31 ~l)fTo' ))ft'a'H 37 UCJ't831 <l~ ~ ,

f -aA0'40 0l~141 are 42 Meritorious·' is the tongue·o which ~'n4' ~ ~u fHUS,40 ft«J3l \l.~ t!l))ft
J Ol~ 1\ - - chants the Lord's excellences4z , ml)f'~11)ff4z arlf~n Clatn 3 I

I 'OT1:f R5T'543 R-e 44 By praising43 the Name one becomes

.: gT~45 II pleasing41 to the Tru~ Lord 44 ,
n'H ~ ~UH,43 CilCJn ~))f'CJ' H1<: Ai '=!:))ftH14·
~ ~Ofl 50f<!41l 5'or ~ 3 I
-J aroHfcl46 R~7 o~ The pious bride41 ever47 remains U~3~ U'30141 sW~7 tit ))f'l«! u31 i! t{~1
= fffa148 0'131 49 fHfg R-e imbued4' with ber Spouse's love41 , n ' 8 aOfl CJfu·~'" ~ ))f3 Flf3 l.!ol:f ~ fi.f~ ci
!
:
R§1T50 t.l~fe»fl II E II and meeting tbe True One obtains
magnificence lO •
011031 10 ~ UCJ'U3 <It!l 3 I

! Holjl;!51 orcn-{52 era The egocentricll1 does his affairs l2 HO-H311)f,1I ))flU<! ci..,ez ~Cl'a'3 ~

: »ft'JOlTtJ1 S3 " in egotism ll3

• Clot!' 3 I

i .
 ( 431 )

.....................................................................
~~54 tiol:!55 ReI56 He losess8 his entiresCl Iifell8 in the €l\l !)fTl.f(!T RTClTS8 til~nS8
.. ~~~~~~
130

iIell4 ill ti~87

ar,:r157 ~T58 II gameS7 of gambles4 • f~ <l'O SII ftf~r ~ I

»f3fa59 H~60 H~l Within ll9 him the supremes,
is ~R t1 »{ila slI ~T8~o il' UClH8, ~'61112
djETTCJT62 f6fa 63 f6fa 82
darkness of avarice80, so he conti· ~, feR sel €l<l );1'3 l:f383 cj )){T€l'~T 3
~<! ti~f~4 II!)II nues coming and going84 , again and t1t~rCl4 of;j'~ ~ I

again83 .
»fri/65 CiCJ3"r6~67 ~fu­ Himself8s the CreatorClCl grants87 )){TUlIlI <l1 fRatl~\llC1I18 ~ot. o l.{g31118
»f~T6811 fuo Olfl72))fTfU
f8~:r~70 gfu71 U~TII
glory88 to those for whom 71 He had
so 7'pre-ordained70 Himself.
S:t:fF.l~Tt7 ~
~Rl f8fl:fl}ll
.
ftIoP2 ~e1 @R
-
~ful)i170 <l~T :) I
i ~~ I{~ 3'

OTool oTH fHH 73 g@ Nanak,they who receive 73 the Name 0'001, t1 ~CI t1 (!ilR OIC1o<lT'CI ~Tf<laj~ t1
74

i'ti074 ora~175Rl::(;6 of the God, the destroyer of fear 74 , oTH 0, C![Clt ~1 )){aT. e1 3 Tq UT~'t173 <lo,
, 7l1

tRf~; 1/ t: II -1:\-11 under the Guru's guidance7s , obtain €t\l )){''6 H78 0 l.!CI'U3 ~ tlt @ <lo I
'
S8 1/ peace78 •
HTS H~W 4 urcJ ~ II Majh, Fifth Guru. H'~, Utl~' U'3B'\ll I
»f3fa 77 »f81::f'8-0 ti~l Within the mind" is the unseen 78 f\lCl~77 ~ >i~ l)ir~F.lc Iltli'H1 78 ~ ua ~<l
~ft:{})fT79 II - Lord but He cannot be seen 711 . ~N!)fT711 0<l1' ti' ROI~ I
'OTl:! a3 Q80 8 83 djST81 Taking83 the Name jeweleo He has nTH B ma
80 0 5 i U (tR i fuR ~ tIi'~6
aft:{})f r8r
II kept 82 it concealed81 within. ~o1l8' cj aftft)f T82 ~ret)fT ~ I
\~oTtrcJ85 ReI "3
»fOTl-f 84 The unapproachable84 and unappre- uq'ij' 3' uijj84 ~ R~ R'ij' 3' ~eaT811
~~;86 ora ~- RafB87 hensible88 Lord is the highestB8 of Il!)fTH1 RTf'CIl)it OTS' ~~e88 :) I Ola t t1
H~T~f(!~T88 II ~ 1/ all. By the Guru's instruction87 He (tUt1~7 ~l)ilal ~ tl Tf<!l)i188 tl te 1 ~ I
is known 88•
~€l ~Tijl til~ ~raT I am devoted,and my soul is devoted A' Recj <:It ~ Hal f;:fe'31 Ril~ ~ ~<'ii ~3·
orfB89 Hfu90 oT}-f unto those who into this dark age811 ;l feR 0I~ijaT88 l)i"ea 80 <lal B .oTH ~
J2(!~f<!l)iT91 II - preachll1 God's Name. ua"JTat1 91 \10 I
R3 flfl}fTcJ92 FJ~93ura94 The lovely82 saints are established i4 g~5B2 R1Q R8Ual:l
~.
94
e
- u ll8 l)iRQ TUo 0113
95~~3Tar196 BoRQ97 by the True Lordll3 . Through the de \10 gl
97
. 9S a
gg oR1st ~!)f'aT
-- @yot et
tJT~~T98 II ~ II ouT€[1 I greatest 9S good luck 98 their sight 97 eleT'a Utl TU3 geT ~ I of<lal~ I
98

is hadll8 • Pause.
RTfuor99 fFJqIOO ft:Jtj2 Wbom 2 the perfect persons100 and f~R2 ~ ':100 ':{'CIF.I,oo 3 l)ifggTF.Il1l8 5gB
or@" f6a~3 II ~~n:r4 strivers88 seek3, and the god of crea- f~B3 <lo, 3 ~3u31~' t!<:3 t4 3 ST'OF.I e T
f~~5 ful}fTf~fo6 fua-
tion 4 and the god of rains remember8 B~,l1 l)iTlf<! fu1i57 f<:'ij' tifTe8 OI'OB <lo,
~7"1I ~fc8 3-3TFJT9 in their hearts 7,and whom"the thirty- !)f3 fitR" ~ 331 11 ora:l8 t1<: g,~~10' \10,
~tlfuIO 3Tor€[II 0]0 three 9millions80f demigods search'o, OlOf ~ jc 12 cj €tR et ;:IR H' !)fTlf<! Ho,3
I tHfH I2 f~aBl3 by meeting l2 the Guru His praises )){"eo o'flfeo" OIa~' yi I
!a .l
 ( 432 )
CIao 130
, t •••••••••• .

; ~~14 II ~ II do I sing'4 in my mind".

»iro U~JaI5 ~y16 ;:MJ17 Through night and day'D on Thee'D qlj<J ij~T II f~~ <J~' B 30'" o
l)ffiT1) l1

1l~()T18 II the air'B reflects". 'aa~l ~ I

tl"a3V9 ~0l20 uTf~21 The earth is Thy servant20 , a slavez,
lll ;:tmo" 3a1 'e'TRl zO ~, 3a t7a~z El ai812 ' I

~a()T22 II of Thine feet Zz .

trrit23 ar<5l 24 Ra~ In the beings of four sources of ~3tl31 ~ BTij23 RfH))ft ~ ;:11~t 3 ~(l;t
- - u

f()~R125 R6()T26 ~ creation23 and their speech Z4 , Thou titl){l a51'l1 tZ4 f~B ~ ~. I RTfal){T f~B
H'f()27 gr~f<!»fT28 11:311 art. The AlI-pervadingZD Lord is f~))fTtlOlzll RT~l' R90tZll ~ fegt Z7 i) eal'
'8ar~TZI ~ I
.
pleasingZD to the heartsZ7 of al1 zl .
! RTW ~JTf~a29 OlaH'ftr30 The True Lord2' is known3' through R"BT J:!))fTHF9 t!!aT -e cT~30 ;"~))fTa, tllBT
Wa 31 II ~a32- ala ~ the 30 Guru, and is recognised34 by ~ ll13 ~ao32 OJOt ~1 s'<!l 33
~ ;:tale
R~fu33 fR~Til34 Ii means of the hymns" of the perfect tlsl~1~T34 ~ I

Guru 32 .
f;:ro40 Ul».{1 35 R~36 They3l,wh04°quaff3Dthe Lord's elixir, ~40 RTel' ~ »f....fI{3 0 tlTn 31
Ola~ <J'O (!<J"

f3lf3 TR37 RB
... Rf~38 are satiated37 . With the Truest of itl37 tlt~ <:In I RftJ~aT ~ UClH 3' RfBJ)f T6
».{l.ijT~f~T39 II 8 II the true'B the mortal is sated38 ; nTB" 1{'~1 traTtj" tI"e'T ~ I
4
f311 41 USfu42 R~43 In his4' home 4z is the Divine know- ~R4' ~ ar!<:I 4Z ";~a sJUH-foTl){Tn 3 ~ ))f3
R~144 l!iJ8 T45 II ledge43 , and he"" is comfortable4D . ~<:I144 J:!l:f1 411 ~ I

».{OB46 n:rciiB 47 Ola 48 He makes merry41,enjoys4Bpleasures47 ~<J Htlt41 ~C~T~, ~~47 H,<!~T48 ~ ~

RB 49 ~BT50 II and ever4' revelsllo . R~1~49 <:11 aar-a51))ft lO 'aa~ ~ I

R51 trO~3T52 R ~~53 Helll is the man of weahh Dz , and he ~<JII' ~53HB"2 ~ .))f3 ~l tloHu tl'3R ru 84 ,

RTuT54 it58 (fia ~crit55
H'Q56 8T~f~»fT57 II ~ II
llf~c%59 ~ 3" ~60
is the great ll3 kingD4 ,whoDB fixes D7 his ftl<:l~T1l8 arcl ~ t7a tll8 0'8 ))fTll<! fti'3" i)
ii~~,1l7 ~ I
- .
mind lll on the Guru's feet DD .
FirstlyD' Thou reached" Suste- fy'~~69 ~ ai:l1°o li~T~l11' I

RHT~61 II nance llO .

ft&62 ~ 3" ,:rq63 AfterwardsllZ Thou Created'4 the
(lllT~T64 II beings1l3 .

i
~
~q ~~~65 BT3y66~­
g68 0 l!>;fTH'1 B~67 0
So great 611 bestowerlll as Thou art
there is not any other llD . O' Lord!
3a ftf~ 'i~TOD 'e''3'O'' cia'B &~1 nul'
~ s:pf<:ls ! H<:I T?;3T f~ &~1 3ij B" Tal 07 91
~El BT~fe»iT69 II E II None can approach'9 near 1l7 Thee nul ~a1119 ROlt:'T I
! in eminence.
~
~ ftlR 3' 30T70 R71 ~g He7'; with whom Thou art mightily ftiR ~3:i tlaH 70 tloRn ;j~~ ~', (tu 7 '
i fq~~72 -II pleased 7o , meditates 7Z on Thee, 0' 3~ fAHa~T 72 ~, <J y.~!

I
~
RTq ;:r()T73 O(T H~74
Lord!
He acts up t0 711 the instruction74 of ~<J tl~3.. \!cl:l l73 ~1 f~ftf))fT74 3 ))f~7D
ls$••• ~ +•••••••••••••••••••••.............................
 ( 433 )
130/131
, ..
i on..IT~75 II the holy men 73 • CiloBT 5·.
»fTfLI'6 3-a77 ffilTc%'8 He swims across7? himself'8 and ~~ }j~70 t.JT O ~3077 ;:ri~T ~ l'li3 l'liTlRl
<!:B 79 3~80 f3g 81 saves80 his entire 78 lineage'S, In Rlol'8 ~R78 ~·m 1.l'a80 Ola 8'~T ~ I Rl~l·
'e'd'dT~82 (5TC:(83 '0 the Lord's82 Court he 8l meets" with ~ ~OS10.82 l){~ ~R8' ~ ci~l cia ~0l83
LI~f~»'fT84 II:J II no obstruction 83 , Ci'Jl' <iB184 I
C\Sct 131 «:tact
3'= ~~y85 '3 €?B86
::: =
€?W JI
=
88
Thou art great , Thou art the high- ~ H~J'7i811 5·.:1 ~8~i811 ~T t.JoH-~8~~" I
est of the high 86 ,
3'= ~>i387
-
»1f3 88 H"ij'89
:::
Thou art infinite87 and the supre-
liBT II rnely88 grandest 81 of the grand.
~~94 <!:d'~~190 3"& IB4 am ll a sacdfice 'o unto Thee. H·" 3~ ~3· sm'J'oc5 so ;:ri~l 'JiB 1 I o'oa
~T91 oT()or t!TR 92 BHT- Nanak is the slaveS2 of Thine 3ftll){i BlRi83~, BTR92 ~ I
~f~»1T93 II tll~II:31.111

-- -- --
slaves13 •
HT8' HuHT l.l II Majh, Fifth Guru. HT~, t.JH~· lJT3F.rrull
or€?~95 R Her3T96 ~~ WhO"1 is emancipated B8 and who ~<!:911 fl'~-}:fes'R98~ 3 ~<! B:f~I)jTI7 <if~l'li' ~?

I!
T97
B B:OT3 II is united" ?
or~~ g for»fT0198 or~~ Who is a Divine" and who is a
B ~0I'3T99 II preacher's ?
or~<! Rfard'ul 100 or€?~ Who is the house-holder 'OO and ~<! urasTal'OO 5 !')f3 ~<! f3l'li TOI1 2 ? 1ll'li'Hl
~ ~~R12 er~ - B who the renouncer2 ? Who can ~T l{es 3 ~<! lJT 4
Ra~T ~ ?
orlHf3 3 LIT~4 ;::f1~ II Ci II appraise 4 the Lord's worth 3 ?
forfo fafq5 ~TlJT6 Howl is man bound 8 and how is he faR 3~ill SB' sfs!')f'o ;jf~l'li' ~ l'li3 faR
ferfo fafo 5e T' II delivered 7 ? 3~i ~~ »fT;;rr~7 <i~l if ?
fOlf()8 fi:ffq9 ~10 In what 8 wayl can he escape12 from faRe 3'al~' ~ ~ l'lil~'O 3 ;:rT(!" 3"
~1l 3eT12 II coming'O and going" ? StJ'2'RCilBl ~?
ortJi ~H13 ortJ~ Who is subject to actions '3 and how ~,<! »fHes i ~ l'litIl(')13 3 »fa ck ~H8i 3"
fo~ord'HT 14 or~<! -R is above actions '4 ? Who utters" tbe ~tJaT' 4 ? ~<! RTf~s q n'H ~l ~tJTa(')lli

~15 or~TBI6 ~ ii~ii Name of the Lord and causes 0l6B' 3 ~lani 3' ~gTan aa.T<t~18
others to utter1l1 it ? 3 I
Ci~ R Rl:f~TI7 0l~C! Who is chearfuP7 and who is ck »I*e \{Fln 17 3 »13 h cra2-t.Jl:ra" ~ ?
---- --
B ~l:fl»1T 18 II afflicted '8 ?
Ol~~ R ROl-fl:f 19 or€k Wbo is the one who turns towards'l ~~ ~<!
- ci if OIa'
- <18 H"u'l
= 81:lt!l ci
~J:fl:f1".r20 li- - - the Guru, and who is the one wbo 3 ~~ 20
ck ii ~6t ~8 ftlo Cila~ 5 ?
.. turns away fromJO the Guru ?
I fOl'f021 fefq22 fi.f~23 By what Jl meansZ2 God i. metJ3 ? farR 2' "f'CllF ~»fTal is fH8~23 ,,? filR

J ,••••••••••••••••• ,••• ,••••••••••••••••••, e•••••••••••• , ••••

 (434 )
131

How l4 is man separated~'from 3~fZ4 Si?r ~R nT~' f~211 Wt!T ~ ? feu

Him ? This wayl'who sball explainl7 3alCill211 H3
h i?6Rriar,21 ?
unto me?
What i. the Divine WordZlby whichz, ~u fcm3T ela~l a~21 3 fim ~ltfra,2'
tbe mind's wanderinglO ceases3' ? ~e i?' 9CCil(!;r 30
IiCil" Hit!! ? a
What is that instructional by which 32
~u fiifusl fAftlltfl ;j ftm ~I)fTo' I)fTt!Hl
man bears" woc· and weall4alike 3l? :aJH1'3 3 ':fF.I134 0 fecr RTSI' Ru'Si!'IO 3?
What is that mode of lifel7 by ~u fiif\r:31 tIl~n HfaltfTi!T31;j fHR ~ltf'6T
wbich.tbe mortal may meditatea' on l{T~ J:lH(!;l RTfua" t!r fRHSn 3t aa ?
the Supreme Lord" ? In what"O faR 40
a61&'" a'u1' ~u efa i!' ;fR"Z ~l.J"'1
waY'" can he sinra tbe praises 42
of RCRT 3?
God?
Tbe Guruward44 is emancipated"O illa f i!' ua~ai!T'" e~lfBTR40 cj I'H'3 illat f
and tbe Guruward is united'" witb i!T l/CI~i!T ~fua.I~ (1iT~ ~f31)fT411 ijfe/)fT 3I
God.
Qlol:!ft:r47 faT iJiTol'8 Tbe Sikb resigned to the Guru's will47 illi-l)fg Rra1'" fj:r1::l ~Tf~ill9 ~ Wn<! ~TBr41 cj
cno);ff\:f eCld i 49 II is the knower"',and the Sikh resigned ltf3 ill~-l)f~R'al fR1::I u1 l{'3Taa"ll 5I
to the Guru's will h the preacher"'.
Qo 50 faJcml~1 @tNU52 BlessedlO is tbe Guru's believerh , saa3 t!T lI r a.IIO ;j <!la T t!' F.raQ,~III, f
dl dl:!fu53 qraJffir cr'bf- wbetber he is the hou.. holder" or iT~- ~u UlCIs'01111 ~, H' f31)fTarl llZ I

13 54
ure 55
il1~ II 4 II the reDOunccrlZ • The believer in the illo'
115T~lIlI
i!'
aI
F.raQT~ til ~1 Cl'i!a
Il4
~
Guru knows" the worth'4 of tbe
Lord.
~H56 ~ dJoHfu57 Tbrough pride" tbe man is bound, ~iifTalll oT u 1- fenR'i') as' 5fel)fT 5 ~
- - - ~ ~<J ltfTi.I"~ (j Wt!T aI
~ "
~CJHfu58 ~~~
and through the Guru" he is freed.
By the Guru's instructionol his
illo' 0 1<11'117
a.ICli B ~l/BF.rlla ~~'CI' ~R t!' ltf'~~' 3
3c;S9
:a
II - - coming and going ceasc·. ",~T lia lll Wt!' 5 I
oO aoe' 5, a.I~-RHal/<!
q[tJijfu ClOH60 dJCJHfu The Guruward does good deeds'o, a.Ii-RHaU<! i5 iH

fm:rcrow H
dJCHf1:f ira the Guruward is above actionsll' ltfH~t 3- ~eaTlIl clt!T ;j1)f3 H i!&: 9't
Jf2 6~~- iJ~ lie II and whatever the Guruward does, ill! RHoll~ aSt!T 3. ~R1I2 ~ ~<J R"F.r<!e3
he does tbatlZ in good83 faith M • F.rCItPlI4 f~;:J qat!' 5,
q[tJlffu65 JitfPw66 The believer in the Gur'u8lis happ)8lI CUCl' t!' F.r6QTt'1 UaRnll8 ;j 1)f3 Hn-H3tltflIl7

HOlif~7 ~l:it~8 II and the Olindward'7 unhappy·. ltfl/aR~1 I

qrCJlifu Ro lilf9 Holif1:f The Guruward turns- towards (lat i!' BaQT~ illa i ~~ Ifl:fflT89 iifCIt!T d
~)f~70 II the Guru. and the mindward turns tH3 Hn-H31ltf' ilIa t ~ ftio70 iifai!' 5 I

• • • • • • • • • •,• • . • • • • • • • • • • • • • • • • .50 • •' . " • • • • 051

 (435 )
131
f----- ..................................................................•.
• • • • + . . .~. . . . . . . . . .

away from the Guru'o.

QIalin:r fHB1>ii The Guruward is united with the ~i·m1cI\.IC! R'fus 0 ~ a&~T ~ ))f~
.HolJfl:fOfa~71QIalJf~'2 Lord and the apostate't1is separated" ))ftJCJHl711 ~R 0Ti& f~7' ;:tieT ~ I ~rat ~
73
fufq73 t{orcre74 tJl~ II from Him. Through the Goru 7Z the oTu1&7Z oR3 t?' \lOl74 5art!T ~ I
"
!) 1\ way13 is revealed'4.
QIdlif1:l'80 >;fl:l'q76 f;::r~77 The Guru's instruction lO is the ~ot ~ ~utla80 cj'q1 ~'H18 3,firR ~1)fTOT77
UT~378 aV3179 II Divine word'· by which" the 9cOl~78 5fe'~T ~))fT ~R7I f~tJ I){T WB' ~ I
wandering711 mind is controlled".
QIal;ffl:f81 ~lf~fJ82 By the instruction12 of the Exaltedl ' Ijl:ft ~ot8' el f\:N-Ha'z ~l)('O' ea-e'a))f3
~~83 J!l:!84 R~5 Guru, painl3 and pleasure'" are ~a1'4 ~ RH'n llll Ru Ta1 811 Ht~ 3 I
RV3,86 II borne alike slI .
"
O!alif~87 tJT8 88 f;:r~89 The Guru's teachings" is the way" by arat~' ~~a87 ul fe'0I HTaar88~, firR
UTd~Vli fQ>;fT 90 e whichSlthe Supreme Lord is me4itat- ~1){,etIS aaH<!l RTfuq fm.Ifa~o Htt!' 3 I

Olalifu91 orld'3Q92 ed80 upon. The pious persons, sings uf~~ \loSI' ~fu~~ ~ 0110'31112 ar'fu7;
or~ t:Tl(i \I t \I the praises'z of God. OIo~ ~ I
Ror8193aB94a~195 The entirell3 makes4 the Lord Him- Rliu u WT'3~4 ~ ~ ))fTIJIIlI u1 W:itlll ~ I
>;fTi)96 II selflo has madeill •
>;fTt)97 ora Everything He does, causes to be mr a ~u ~~' OI'at'T I OIeT~~e,88 ~
C[TlJ99 II donels and establishess, Himself". l
Rl:PUoS OI'at:!T 5 I
fe of!:!100 32 ijfu§3 From z One'oo the Lord has becomea f~OI'OO a&2
R'fuS ~far<!34 iife'))f,a 3 ))f3

»f?;3t4 ()Toor EOTJ!' numberless4 and the numberless, ~, ~ oToor I JloI'Il::f'aCrTo 7 RTfus re0l
HTf~5 FfHT~6 t:I~ II O' Nanak! at last meraeo io ll
the "f~oll 810 5' w~ uo I

t II ~ II 8e \I One Lord 7.
HiS H(J8T II II Majh, Fifth Guru. H'S, ti'tm' UT3F.I'U1 I
When the Lord is imperishable8,
tI.~ >;ffaoTR18 ~ J3:l)fTHl 0I1g-ofu3 8 3, 'SB9
for>;fT 10 orT3T12 II what'O uneasiness12 can there be a~ol' 2 ;j ROI-el ~ ?
then· ?
(Jfu 9or~3T13 3 T14 God is prosperous,a, SO'4 His ~TfuiU2 -9'Qf~TOI3 3, r~R ffil!lu ~RBT aiw"
t:lQ 15 ~aT 16 Jjl:fT8T 17 11 slave,1I is greatly' II at ease t7
• 831'11 u1 ~1::Iln 3 I

tJl)?f18 l.f019 HT020 Thou. 0' my Master ! art the ~ ;J Ha Wml ! I){T3Ht' 8 , f;:ft?arl 19 , fu';E20
22 2o '3 ))f'OTH2' Sl:fa~To22 ~. I ;:j ~ OIat!' 3·,
21Jjl::fBT3 T22 ~ orafv bestower of soul'8, life", honour
Re123 l!lj24 UT~f~)}fT25 and happiness2'. What Thou doest ~~3 3· ul Il c5~_~o24 lJO'U3 211 OIot!T u t I

II <t 1\ from that 23 I derive 211 comfort 24 .

(J~ ~Tal ;tl~ ~Tol I am a sacrifice,and my life is a sacri- H· ~asTo u t , 1){3 Hal f;;fBarl i!aSTo ~, ~~t

Ololif1:l'26 lffn2 !1 3f028 fice unto the holy men 211 , to whose Uf~3~ l!as t28 ~3' firq;t Bl ))f'3H,27 '3
 ( 436 )
131/132
.....................................
g~~))iT29 JI sOul 17and bodyZ'Thou art pleasing". ~fi1ZlI ~ ~ ~ar' 5Clf~ZI 8" I
~ HaT l(o~330 3' HoT Thou ar.t my mountain 30 Thou art ~ 1Ii1~30 ~", ~ i1a1 t.rc'i'iJ'1 ~"I
i1a r
t?W31 3H32 33 B~ AfaT my shelterl' . With sS TheelZ , 0' 3Z
aa o'a 33 , <J '!))ffH't i ~e1 !l sa'aen
?5' ~f~34J 9Io~Tf?1 Lord! none can rival 34 , Pause. (l)iJ1' Cla 34 ROlt!1 I ofiJa'~ I
3CJT oiB T34fffi135grcjj36 The person40 , unto whom 3' Thine ~iJ uaa 40 fi=r(l)T311 ~ aa
- - u.
~H34 fH~37

Hlot 37 II UlfZ38 Ulfc doings34 taste" sweet", see 41 the SaTt!36 iJo, a~H~l RTfiJS 39
~ Rlfal)fi ft'8j38
~V):f39 f3fcri' ;:rfo40 Supreme Lord" amongst all the I)f"t'a ~\::H~41 iJ(I) I
~1ot41 II hearts 38 .
~Tfo42 l:fii3fa 43 3' ~ Within spaces4Z and interspaces43 , 'Ef1~i42 I)fa ~~i t!1))fi f~'EfT43 1){t'(J ~ iJl ~'.
~ ~ fu~44 fiOf45 Thou art, Thou art. Thou alone 44 • ~ iJl~' I ~~8 ~.. iJl \l l)f~3l R1fiJa 411 !
~3~fe»ft46 II ~ ii 0' unique Lord 411 ! art pervading40 <lCJ 'Efi f~l)f11:l0l40 ;j fiJiJT ~. !
It

~ ft!a t!1))ft Rf(11)ft47 li ' fiJa i48 l!all)fT4 8 aao f

everywhere.
ffiJJ~7 H~~48 ~ Thou art, the Fulfiller4' of a1l 47 the
~~y4911 heart's desires48 . ~'8T ~. I i
9aT3150 gyfu51 ga52 With devotion lO and affection"1 are I)fQCJTClfllO l)f3 uaH~' (1)18 a<1 lit:ll~1l3

~5311 brimful'2 Tbine treasures f ' , 8a l8a"Z iJo ,

~T Wfu54 orif55 They, whom Thou mercifully'4 f;:J~t t!1 ~ af<JH3 Qla"~ CJf~"l{Ill~ aat" 5'.
~ sre1
56
'1a57 OlofH 58 protectest", through perfect87 good ~iJ llan ~a1"7 nRla tll8 aTiJt' aa f~'l
81(1)118 ci Hie iJ(I), <J RTf<J6 !
~f<!>JiT59 11:3 II fortune" merge"' in Thee, O' Lord!
cU~~ 132 qa~

t4iJ"1 ~e'U fOln 1a" 3 ~3

lJt'q60
'"
~64IJ
.
Qtt61 362 ~3 From'z the blindlO-well", Thou hast
dragged 14me out on the dry shore A •
I){~"O
fi::ril0 4 fSI)jT ~ I
~ H~ ifer

Olfa&5 for~ ~67 By showing" Thy mercy", Thou I)flUC!l fHiJa" 6 Qla ll' ~, ~ l)f'U<! R~OliIl7 ~
~68 fo-i)IS69 II hast seenlllThy servants" with Thine "f'U<!1 af<JH3 t!t ntla 611 (1)18 3"-rCll)flIl9 ~ I

gracious glance".
aJ<!70 or~fu71 tIOO72 The servant sings 71 the praise 70 of R~Cl l:f~HS7Z 3 l)fHa 73 ,:!))f'Hl e CI!~T~,t!70

~R173 ~~74 the perfect'Z and immortal'l Lord. Clf1feo71 arat!' ;j I l)f,tf~74 3 Ro~~711

",<::
""'_~76 -54=-.75
~ Ie or
(1 By laying'· and hearing7lI His praises ara(l) ~I)flaf ~R e ij~'~'~ at!If~3 l:f3H 711
~fe)){T II 8 II exhaust78 Dot. (l)iJl' i1e I
>Hi 77 §ll78 3' ~ Here" and hereafter7' Thou art ~a77 I)fj te 78 t u1 afl:fl)f' ai!(I)79 ~SI ~. I

~T79 II = the Protector".

HT380 arcJW8I Hfu'2 3H InlZ mother'slO womb" Thou cheri- HfIO e U2" ",~'Z t CJ'1 V'u ~ 1I1B~
ul tlTBT83 II - sheth'S the child. U~f'l 8" I
1 ~ ))faJf~ 0' The fire" of mammon" affect" not HCJ'(I)1I4 el ~ar" tli~ t3 "fRa" 2ro1"
1 ~ f3?;8" arCt afcn" tbose"wIlo arc i..bibod"ID tho Lord', riail, it 'it ~ "i.... ....
i<i" 1(- i"
~e •••••••e•••••••••••••••••••••••••••••• 4 •• e•• 4 ••••••• ••••••••••••••••••••••••••••
 ( 437 )
132

1·:;:·;':~-:-::::i:;:::::'~·-:a1:::::~::·~·-""l
II 4 II l
fOll1iT92 ar(~·933-a >rfTftf94 What 82 excellences83 of Thine can I 3a1i)fi fCl<J~hit fa<J~hfi92 ~f~i)fliti)fi93;
m.rTB195- II relate 84 and remember 8D ? H' fSi)f T0 94 ».f3 ~39D Clot? ,
Ho96 30 97 nf3fu98 qq Within 98 my soules and body87 I be- ».fTu<!1 ».fT31·(T96 3 ~f<J97 l>fBa 98 H' 3~ (
~fa99 f0~T8VoO II hoJdloO Thee with mine eyes 9S . i)fTufe!».fi c53~i99 oTB" ~t:fer'oo <J1 I =
3' Har2 H13 3 RT;1 0 4 Thou art my2 friend 3, my intimate 4 3 HoT2 fH3 3, HoT W0 4 ».f3 HaT HT5Cl D 5' I :

AaT 1Il1iTH15 ~q6 fa~7 and my Lord D. Without 7 Theeo I ;a 6 ST,,'7 ~, <Jo~ fClR 8 ~ 0<JT' ;:IT<!BT9 I ,.
~g8 '0 'i1T(I)Rl')iT9 know 9 not any other 8,
II E \I
fuR' Cl'~ ~ 1{!3' 9'rel1iT10 He whose helper 12 Thou hast be- filR BT R<J TfEOl'2 ~ sf<!».f"O 5', 5 Ii))fTH1 ! E
R'~T~112 II f3B 13 3311 4 corne'o,O' Lord! him'3, not even ~R13 ~ Ol~'o OToH 14
<J~T'D 3~Cl o<J1' 30T '
~T~15 (I) Bar Cl'~116 II hot'4 wind1D can ever10 touch. RCltil I

~ R'rf~~ R'Q~17 Thou art the Lord our refuge17 and ~ RTit uo'<J 17 :1 ))fToTH ~<!<JTa'8 fl))fTH1
JIl::ft!T3 T18 R"3 Frorf3 the giver of peace 18 • By remember- ~' I RTQ FiaT3 Itf'~ 3(JT ltfo'Qo'9 Cloo
1iftf 19 tgflc~r~)')iT20 II ing'8 Thee in the saint's society ~1tf'aT i Rolit:f <J il tBT 20 ~. I
!J II Thou becomest manifest 20 .
3' @'B21 »fl:JT~22 Thou art lofty21, unfathomable 22 , ~ ~B't!2" a-~T<J22, al)j3 23 1tf3 llfoHB"24 ~'I
~tfTQ2j >rfH8T24 II - infinite 23 and invaluable24 .
3' AlBT R'Tf~~25 'P'R'26 Thou art the True Lord 2D . I am Thy ~ RijT I!l)fTH1 2l1 ~' I H' 30' R~Cl20 3
-§ar cfiC5r27 11- - servant 20 and slave27 • :o]B"T1o{27 <J1 I
28
3' HloT28 RT'3'l 0'Cl'- Thou art the King28 and True is ~ UT3F.1l<J28 5' '3 R~l d 301 u'3B T<J1 I

a~1290T'OCl' ijfB ijfcg30 Thine sovereignty28. Nanak is devo- o'oCl 3a ~a' Rt!ci !)f'3 UlB"130 ;:rit!T ~ I
~~l')iT Iltll~II:3911 ted and a sacrifice30 unto Thee.
HTS H~T 4 Ulg =< II Majh, Fifth Guru. HT&, tfil~-r UT3F.JT<J1,
f03' fo3 31 t!til32 For ever and aye 3' do thou remem- Rt!T '3 <JHa t3 ' B"El ~ l{ClTF.J~T032 l{~ t!T
R}.fTC51~33 II - ber33 the luminous Lord 32 . fRHao 38
Ola I
H5 0 Ho~34 Never forget 38 Him in thy mind 34 . 0lt! fu3 sl 3 ~R ?i I)fTUc! fij3 434 OT sB"T30 !
l

kWa1>if35 11911a~1I Pause. of<Jor~ I = - .. - i

RaT Rarf336 lf~1"f3711 Attain t0 37 the society of the saints30 , RTQ R013 ~ U3 TU3
30 17
~. filR ~llfTa,38 ~ I·
fu'3'38 ;:n,39
'0 ir~1>ij41 II
3Ry42 ufo Cl'T (l)T)j
ati-fe 40

3'6 Of8'fu44 '0 gT(ft4S

-
CJIT546 il~ II 9 II
5 43
by which 38 thou shalt not go down 4'
the way40 of death!t.
Have43 the viaticum 42 of God's
Name. Thus no blemish" shall
attach" to thy lineage 44
Ha3t ~ aR3· o 0<J1' ;:r'~'ar41 I

is ~ oTIo{ ~r R~a·:tiaB42

.
UoTU3 43 era!
~ora ja1 ~F.I" fl ~el er~er4'1i<Jl' B"marr 41 I
I
$ 4 ,
 ( 438)

I·····++··+·..·~·++·..·······
• ;152 fA'>-RrB47
·+. . ··*···..+++··+···········..
Th'eyIlO, who llZ meditate47 on the
p.p

f;:ru;J'Z ~4S t!' I)f'CPtln" ora~ u(5 ctu 80

132
.

A'~1~48 II ?:)Ofor49 ?:) Master4s , are not thrownll' into the ;ji:Tor4' f~'ij 0<:11' tl,~II' ;:rtt? I
R~150 1..fT~1~51 II he1l41 .
33153 ~~54?:) Bor~55 Even the hot ll3 wind ll4 touchesllllthem f;:r~t t! 1)f'3HIIII FJlf<:la ~ l){T8' ~ ~RT1I7
~·3a
f;:r?:) Hf?:)56 ~oT57 not within whose mindllO the Lord ora ~I)f' 0 €tun t ~ araH'3 \J~T1I4 91 o~n·
».fTre59 ~ II ~ II has i:0mell8 and acquired an abode1l7 . ~u~lell I
R~158 J3:B0 60 R~~1 II BeauteolJs and good Jookingll ' are ~o"~oo 3 ~1la3" \Jo ~<J's f;:rua lZ Rf3-
OO

A'TtJ Rfar f;:r?:)62 they" whollZ dweO'3 in the society Fiaf3 I){ea ~R~lI3 un I
~~~6311 of the saints.
~fcJl:rQ69 f;:r?:l1 64 WhO ll4 have amassed llll the wealth" fHOu re4 ?) aa ~ oTH ~l ~g~' ;:rHjl'
! Rf;:rl)fl65 ~166 <Jrer10
•

67 of God's Name,tbey"are sagaciousll7 Cl131 0 ~<:Ieo tun R'ij ~''8'o7 »fa lHf3
= l)furc;68 tl1(f II a /I and extremely exquisitelB •· ~~~o. uo I
i ~fu70 l)ffH(f71 Drink" thou the Name70 Nectar7!, i ~F.I1 ~ Ula 7Z n'H70 »f'!.fl{371 atlTo 73
ora
i oRTf~72 trl~1~73 II the home of bappiness'z and live 77 ~ ~ RT~l" ~ ais" ~T Ii~T74 ~1::f711 cl
= Hf~74 fuc575 tl?:)76 ~ thou by viewing'l the face'4 of i1fft't!l 77 afu I

! ~1~1~77 II 79 the Loro's slave".

·
: orTCJ;:r78 A'f9 A'~TfCJ80
: B f?:l3 81 tl;:r~82 oro ~
'

= 1..fT~83 ;:r1€f 11-8 II-

Have aJI79 the affairs'S of thine set
aright 80 by evers, worshippinglZ the
feet ll3 of the Guru.
Rt!'S' u1 Clro t t? liat'3 tft ~ll'F.rot82 CIao
~I)fTaT I)f'tli R'a" clH7s o'R 80 CIa 5 I

i il90 ~~ or13T84
•= l)fTl1~T85 He alone811 reflects" OD the World.17 i~gSO ~m fR"F.IC'l'7 ~ 1:!))ftHl" ~, fRHoo"
f3of~86 Lord· whom1o God has madell4 crCJt!' ~ f;:rR 'O ?> . -.
~Tf\Jara ~ lHT~,8lI fg';:r ~

·...
II
~ 87orR~188 ;:JTl1~89 II His Own811 . aC!,S4 fgl){T ~ I
= )":j91- ROT92 tlCJQT()93
- R Hes, is the warrior'z and be the €t\J9' ul t1ll,sz ~ »f3 ~u til 1il::fl))ftt3

·!
: HA'3fu94 f;:JR ~ error95 chosen onel3 on whose forehead"
: ffi€?
H0 96
II Ll II
H-Q97
- good fortune'll is recorded.
Within" my mind" I have meditat-
F;:rR
iit.il
»f'U~
e
~ I
H-q14 €ta

I)[3aClan" l)[ea l7 H' HfgCl ~

-earl fciRH3 111 fm:I1

* ~OTT~1I;fT98 II ed'S on the Master. fRHao 88 or13' ~ I

: ~fu99 oA'l00 ~or<!2 For me this" is like c!njoying2 the Ha g~l f~\J" S"~ulJ tftl)ft aar-aml)ft'oo
•
: l..fTf3RT ull;fT3 II revelments'OO of sovereignty3. H'nC!z ~1 3~t 5 I
: Ht!T4 Hf5?:) ~tlftlg5 Evil4 never originatesll in me. I am at?!4 oreTfe3 Ha l){i?'6 ut!,11 ul nul" ijel I
: -oa
•
RtW orr-aS- p.)Tfor 9
6 = savedll by being dedicated 8 to the fol)f'f~ClTaV I)f)-f8S orl.fl<tc!' ~I){'a' H' uyat
:• t11~ II E II rig~teous7 actionS. ct3a farl)fY \Jt I
: OlCJ3 T10
•
The Creator'o I have enshrined'3 in
: ~RTfE'I;fT 13 II ;:roH 14 my mind12 and I bave obtained" the
.
fRCl~uTe'O ?> H' )){'U~ f~312 f~'ij fcer yn
fgl)f' 5 )){3 H' ;:it~'4 e y H~'" uo'll3"
I orT 6~15 l..lTre»fT16 II . fruit" of life'4. era f5))fY ij I

J e.~ 0«•• 4 •••••••••••••••••••••••••••••• '000040.'

 ( 439 )
132/133

Hro17 gTW 18 '&3 19 O' bride! if God, the Spouse", be- ;J u301 ! #OIa ~pfuqJ~ t131'9 3~ fe3'7 ~
tJfo 3'OT ftf~20 ij~T comes pleasing" to thy mind17 then ~arT 5'01'8 W~ 3' 3aT f~))f''13T ;:jl~oz,
RoT0l21 ;:r1€! \I !) II shall thy married life 2' become ever R~l~ Rfl:lCl 20 ~ ;:[T~aT' I
stable20 .
})iCB'22 lfB'TCJ~23 By seeking the shelter z7 of the ~a2l1 ~a Clao-~TaZII ~l UOT~Z7 8<! ~))f'a',
lfTfu})iT24 II ~25 ~;:ro26 dispeller 211 of fear 211 I have obtainedz", H· O'H ~l ))fHa 2Z BH323 ~TRB24 Cld"
or1 RCJ~fu})iT27 II the eternalZZ wealth 21 of the Name. 8~;j I

Wfu28 "ftJfg29 (')Toor Attaching28 to His skirtz" the Lord ))f'U<! u iS Z9 o'B ii3 28 ~ RTf~s ~ o'oCl
W

3Tfo})iQ30f;:r3T31 ;:r0l::f32 has saved30 Nanak, and he has won 3T ~, UTCI ~3'CJ'30 Clo maT ~ ))f3 ~R ~
l1ilfTtJ33 ;:rl~ \I t: 11811 for himself the peerless13 life'~. ))fTU<! 8~1 '8'R To13 3 itl~032 ftf3 3' fHl)fl ;j I
:3t: II
/l
~ §" Rf30ra
- lfRTfB
... II There is but one God. By the True ~'fuqr~ ~~H f~OI ~ I R-~ ilo' ~1 fH~a
Guru's grace He is obtained. ~))fToT ~~ Ud"IU3 ~BT;j I

HT~ HtJPiT 4 urq :3 II M8]h, Fifth Guru. HT", u"t:r~W ll''3B Tul I
tJfCJ ;:rfu ;:ri)34 HQ35 By pondering and reftecting34 over ~'fua.r~ .B' fRHao '3 ))foTQo 34 Clao ~1)f'oT
t:ita 36 II ~ II CJoT€! II God the mind 311 becomes steady311. H~))f,3l1 Rrea 311 ~ ;:ITBT ~ I ofua'~ I
Pause.
fRHfo fRHfa 37 orCJ By remembering and thinking37 of qrat B' fi303 7 3 fQ))f'o Clao
t{01TF.I~T038

B~38 fHf~39 orE' -i"40 the bright 38 Guru dread 40 is effaced 39 ~l)fToT ~040 O'R 39 3 of~a34' ii fdll)fT ~ I

~41 1\ ~ \I and dispelled 4T .

=
qaa 133 ctaa
RCJf()42})iT~43lJTCJifoH 44 If the mortal seek6 43 the refuge 42 of H01a l{'<!l F.tH<!l RTf<Js 44 Bl F.IC1<!'0I3 42
or13T45 fufCJ46 ci~47 the supreme Lord 44 , then 411 why47 R~f1H43 H~ 3B411 ~~ 1;!3 a
40 f01~t47
~a48 II ~ II shall he repent 48 again411 ? lIR~'a' U48 Cl ail!' ?
~CJ()49 R~50 R351 By adoringllO the feet 49 of the QoHlO' 3 uf<l3~ Y:CJa illZ ~ UO,49 Bl
RTQ52 & RargS3 saintsll' and the pious persons'z,all1l3 I!;:ITlIO Clao ~ I)fT6TR'61l)f,1I3 lI'fuF.l,04 ,!all){TlIo
H"8Q~54 \lass II S II the de&ires14 are fulfilled lill ;j ifTB'1l)f' '10 I
Ulfl Ulfc S6
E'or S7
In all the hearts lill the unique ll7 R'fal)f' f~Hjllll l)j'~a 1){t[31 R'fuS 1l7 afHl)flll8
~criBTs8 ;:rfg59 Cff860 Lord is containedll8 . He is fully ;j~))f' ~ I ~~ uT~lli9, Irm
Qa31°o, BHlo ll '
61 Ho1})if8 62 ya63 11811 filling0 3 water ll', dry land&oo, the 3 ))fRHT o 02 ~ ual-l!aoo 3 Cla fou'::l I
earthllT and the sk)'o2.
Sanctifiedll7 by tbe dust ll8 of the
saint'slllfeet, I have servedollLord,the
R.Tt;!l)ft0 8 ~ JoT
H· a.ro,~,l14
t!l qa 1l9 ~l)fTCI' U'~o07;j ~,
e HR<!<J'Ollll 'II){THl Bl UPHO ll
I
destroyerO li of sinso4 . 0IH'~1 ~ I It

.................................................................................,.&•
 ( 440)
133
t.· ••••· ••••••••••• ·•·•·•••••••••••· •••••• •••••••··••·••..••••.....•..•••••...••..•

R~70 s~T~l71 l:fRfH72 The Master 72 HimselP'has entirely70 H'C?0l72 ~ ~~73 H~ ~al 3~FO a~ l:fP.i'R7'
».fTfU73 ~fCJ t:ifU 74 9~1 delivered 7' me and I am pacified71 010 f~3T ~ >li3 H' ~TfudJ2 ~T fRHdC'l74
~75 II E II by meditating74 on God. Olo~ R13B 711 ;j farl)fT u t I

i. Olcl3 Oll~T 3U~R77

76 The Creator711 has done justice 77 and fRo~uTa711 ~ fC'll)fT~'77 0l13T ~ >li3 ut~o78

~RC78 H~ ~fu79 ~80 the evil-doers78have died becoming711 ajar ~.g80 ;j ~79 Ha are uc'l I
- - =
II :; II mute and dumb 80 •
oToer CJ3y8 1RfB orf~82 Nanak is imbued8' with the True C'lTC'lOl R~ (')TH82 (')TC?
af'oTl){l" farl)fT ~
~fa ~~83R~T84 ~~a85 Namel2 and he ever" beholds83 >li3 ~u ~TfuqJi ~ uHF.l1 14 >li1uc!lI)fT »j'tft
88
II t II LI II st
II C\ II God just before hisu eyes. RTu}.f~ ua3l:f ~l:f~183 ~ I

s~ II C\ II LI II II st
arCJ~86 HT~T87 H~ Twelve1llmonths87 Majh, Fifth Guru.
HVBT LI urq 8 II
n
C\ g Rf30Ta
- URTfu
.... II There is but one God. By the favour ~fuqJ~ ~~ f~cr 0 I R~ ijja T ~1 fH\JCf·
of the True Guru He is obtained. tIl){Ta T ~u UCfTU3 ~~T ~ I
fcraB 88 erCJH89 ~90 O' Omnipresent Lord1l4 ! show1l2 Ha Ra~-f~l)fTUOl J!>li'W 84 I fH<J0 88 {pal2 )){3
~1~~91 erfo 92 feroUT95 mercylll and unite1l3 us with Thee RT~ >liTui OTS f}.fBT13 S f~~, or13 88

H~~93 CJTH94 II who, on account liO of the deedblll ~~ )){HBi 89 ~ ClTanliO 3a (')T~' f~ri"
doneu • are separated" ftom Thee. ~~ uc'l I

Brfo ~c96 ~~97 fuR98 Weary'OO of wanderinglill in the four ~a' ul qOlCft lill )){3 ~RTI7
ul uTfRl){t 88 )){.~
~H99 'El'for 100 ~2 l{94 cornersliS and ten ll7 directions' s we 9COl 1ll >li3 uTa ClG'OO cj ~ 3'01 ga~'P >li1 2
oft RTl-f3 II have come2 to Thine sanctuary', u~ ut , "IlI)fTHl4 I
O' Lord 4 !

purpose'.
Without water' the crop'0 withers'2 ll~ll ~ ~:cia i:Jm'o ~a5T'2 ~~ ~ )){3
and fetches 13 not the price'4 . I{B'4 (')~W ~fG>li' W~l13 I

;:r5la )){Rl' ~fuajl. tal" )){1~ fHB.,17 ~.

(')T !cl~'ll >liRl' fOlR 3~t'8 )){'a H'll U'
'
rest" ? ROle u t ?
Those27 houses z,. villllgCS21 and ~u27 '!al 2'. fu"B~1 1)f3 OlRS 2s • f~q120 JJttrcJ
towns2S where-in zo God, the Hus- ~lruCl!i. l:fRH 2S , uaal:f24 nul' ~eT, 3~028
band2S, becomes not manifcst 24 , are -e1 MTflie an I
 ( 441 )
133
...................................................................................
like a furnace 2' .
R1;!\J2' \1'l!fj;f~'l!JO , U"n" ))J3 f0))JT}{3t3 2
.
RS29 R1ar'030 3S531
CfR32 R~33 t1~134 RS35
AlI2I decorations", betel31 and
dainties•• along with" the bodyM. RIi3'3 Ratal4 '9 Wall \11 iiH31
tfTH36 II are alia,. in vainl l • iJn ,

l.{S )7jl)fTH137 ~38 Without 'the Lord Master3"the Bride-

3 R'ftnI HTtrcr a" B':J18 d o l ' , R'a ;!~o
.
~~~~T39
Ri1~41 Rfs 'i1TH42 \I
H1340 groom18 • all the friends40 and Intima-
tes·'are like the death's myrmidon42 •
~ fH'3l!.' H3 ;j 6faB342 ~1 3~t iJn I

'OTner er1 ~3 NaDak.'s luppliction 41 is. "showt. (')1(')01 tft \{'Ol!n,·a~, "))JTlf~ aroHo·' Q'l!"
orf044 forotfr45 ~48 Thine benediction" and grant" ~ ))fTl«!' nTH ~'?i.e era ,"
(')11i II Thy Name".
~fcrl7 HC?~r·8 R1-)fTH149 0' God·' I the Lord·' master". \1 .'~t' I RTro9"8 HTBCl
1
' Rtft., Rfqa,a
Rfar l.!.g51 ftJR0lT 52
50 ctemaln is whoseUmansion",unileU ~ rnR" t!' H'eal •• H3 ))JT\li CS'BIO ))fje"1
fo~m;5J trTH54 11 ct II me withlO Thee. ern H'
~3 55cfrf~58 By remembering" the Master" of ;It ~ ~ ~ ircIToH ~ H'n" w
l'}fCJTQ~57~58 ~B59 the universe" in the month of fRHO?i17 Clan tl))J1O' S~31'° l!m" ~n­
~O \I - Chetar greatlO rejoicing" emanates". ~~ ~,
R3 'i1(')T61 fHm 82 By meetingG the pious persons ' . l \J~q, 1:lQat" 0 j~e2, ))f3 ;:i@'. ?i15
tl~1~63 BRO,64 (')Tl:! and uttering" the Name with the nTH '9' ~CIC!" ClOC5 tll){Te", \it U"~))J,.a
geT65 II tonsue", the Lord is obtained". iJtw ~ I

fufo tfTfe>,.rT l.!.i In this world the advent" of only i~ Clqt" ~ lWaI11c'i" \Jl ~R RWe'
~~f3Rfu67 thosel ' is of account" who have ~ -a~ f~' ~ fifCit ~ ))f'12 RtfuS 0
Qr~811 obtained their Lord. l.l' fBl)f' ~ I
~ f\:fo69 ~10 feci
Vainft is deemed'· to be the life" S_))JCl872 iJ'fc!l)fT7. iJt~, ~ ClR \:!7 ;fl~71,
'i1~er7i" - ~72 of him, who live" without Him70• ;1 ~R70;j rircr, ~Cl )j\13" ~ ~ Bit
'H?il:!73 ;::rer74 II even for a moment-. ;fl~t!'7T ~ I
;:IT8 t:lf~76 77Htit_ The Lord is fully filling78 water",
75 \{~ lfT~7lI, ifQll Q'631'·. iJH1n77 -a ))JRH'n"
l1ifa78 ufcp,fr79 dry lands-, the earth" and firma- ~ t,!,a1 3~t 96" fau' ~))J3 ~cmtl''';ea
...
Cf~~ ~fu ~ersl II ment" and is containedlO in the 91 f~l)fll.lQJIO ~ ,

forests" too.
Fj82 ~ fuf383 (') How much" pain" shall I reckon lO Fciol14 ¥ 3cm1iflt' H' faJ(!tI8,;7j ClR iJ1~
~1 fOl3;rr84 ~85 to befall a person, who remembersS3
orers 6 II --
*. f~))JTlffi1 ~, ;l ~R'2 R~Hl - 0 \1313 em1'
not thatlZ Lord '1 Clat:?T I
firctil CJT~~ R Yj88 Very great"is tbe fortunelOof tbose" a<;l3" \11 ~aft fOlRHo lO ~ ~t" ~ ;1 ~
f3nr89 3'(1190 ){(!T91 I J who repeat17tbe Name of that Lord-. RT~l' @ n'H ~, (it;:JTCIC!I7 era~ \1n ,
~ BOR(')92a<r3 Hq94 Porta God's sigbtn • O· Nanak ! ~fuar(l
-. e ~t!Tl!'2 m!1'J, ii n'?iOl! Hat
sa ,••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• ee'
 ( 442 )
etaa/eta8 133/134
. . . . .+++ .

R~n~l950TOOT fl(»fTR 96 my soul'4 craves" and my mind" »f13li'U 3"tHH?j8l1 0 3 ~a' fe3 87
H'oT97 II is thirsty". fEJu'fel)f,ee 0 I
~f3 fH'csre 98 R \{i3 I touch Z the feet 100 of him" who H' ~R" ~ l)al'10o u'e l2 ut ~ H~ ~a.. ~
f3'R 99 ~ tlrfu 100 CSaT~2 may unite" me with that Master', Hul~ »f"eCJ ~R li'CSel 3 orcs fHCS,81 t?~ I
11:<11 in the month of Chetar.
~RTfCf lJTofo 4 In the month of Waisakh, how' can ~R'1::( ~ liul~ f~~, fi1~i f~HtII<!ill t"
~reT))fT6 ftmT the separated',who suffer separation' »fTUe! l.{laH? 0''5' f~&r31' 0 ~u faRlI a~1
I

fsig 8 II from their Beloved7,have patience4 ? Q1CJi14 Cil'CJ RCiI't'll)ft uo ?

mo RTt1c')9 1:{ol:[ 10 They forget'Z Lord'o Ood, the ftti ~'fucl'J~ ~I)fTlil,'o fH~', a ~CST'2 fe"t'll)ft
~RTfo 12 ~ ffiIT1 13 Friend', and are altached'3 with the uo t)f3 ii''ffi! ~IBj'lI Qn ~H3' 4 n'CS
: HTfe".".14 tTu " 15
deceitful" wealth". faHS1~f1' 3 ~ell)fT un I

: \13'16 CilCS317 () Rfur18 The 80n'lI, the wife 17 and the riches" ~elT' lI, ~i;!cl' 7 »f3 H'CS f~CS1::(18 l{'<!l ~

i qo~19 ~fu "'»f~?5TR120

21
go not with'l the mortal, but that Z'
imperhhable20 God doe•.
OTCS'I 0<11' 'Ht~ lf~ ~u2' 0'R-afu3 20
~lfu6J~ ul €tR t" RI!:!l tiel ~ I
!• tll5fu
B'u 22"lSRftJ 23 RaTCSy24 Being entangledZ2 and enmeshed 23 ~32l1 Cil'TCJT f~u'at27 t'1 csari'i Z8 »f"ea i'R 22
I >-rey25
= _ 28 FlO"'26 " "'27
lJlJ in the lovezi of false 2' occupations27 , t)f3 (ll?!J 23 i} R'al~· ~nll)f' Hml)f'Hcu
the whole z4 world has perishedzlI . ij arel ~ I
= Hg " =
: fuOTR mo ~ OTH' fS0 29 Wit houtZ' the Name of One God, -.
feCil' ~Ifuara ~ 0'1-( ~ s,j'28 , fenR'o
= »fcfj30 cs~y»ffu l~fu31 II one has his future 30 marred3'. »f'll<!' 9f~wt:l330 f~OJ'33' ~'t'l ~ I

! 'e'lil 32 f~RTfCJ33 By forgetting 33 God 32 the mortal is ~'fu(l]232 ~ ~CS133 & ae' a8'<I 34 5 'Hit"
i ~~tJer34 li~ fSQ ruined 34 • Without the Lord there is ~ I oTCiI'a ~ 8~a ;'jCJ iiel nul' I

i »f?q 350 ~f~ II 6 no other.

·!
• tV3'H
: aOJ37f3?)
'"
Rf~39 II
;:j Pure is the fame of those who
'tra<!13
38

orY fOd'HC?38 are attached 37 to the feet" of the

Beloved 3l1 .
39 uf~W3a38 ~

~
ggl39 ~~i

oa t3l1 orcs ~;j31 ire uo I

til f'Hv;j flll)flij311

•• qaa 134 ctaB

j ?5Toor
; li3'
CilYli3
fi.rB~41
S?)3y40
lfOTt[f342
Nanak makes supplication40 before
the Lord "Come42 and unite4' me
o'oCil' RTfus »fall.{TauoI40 aa~'~; .. ~
R'fu8 ! I)fT 42 & H~ t)fTU<! i'i'CS l)f~tl4'
i ~re " with Thee, 0' Lord !" Cil'a 5 I"
• ~FJTl:f R~r43 '3t44 Only then 44 does the month of &~CS ae 44 ul ~RI1::( t" HJlo' ~u,~<!,43
; 5m ~r45-R~ ~~46 ma Waisakh become beautiful43 when'" ~t" 0 'Ht'4l1 R'l:! se ~ ~R47 ~'fJ6J~ orcs
! Rre 47 II ~ II the saint causes man to meet 4l1 thc:lt 47 f~14l1 fet'l ~ I
: God.
~fu ~o ~ Hul~ f~~, »f1~1 ~ ~R o'g ~S<!,4.e
II ilfo
Hal~9ft:n!SO~~SIRf~
ti3tr48 In the month of Jeth, man ouSht 41
to unite 4'with Him beforeo1 whomoo ~f~3" ~ filR ~110 '1uall ' R'a fii~ell2 un I

............................................................................... ~
 (443 )
134
~, * + • • • • • • • • • • • •+ • • • • • • • • • • • • • • • • • • • • • • • • •

fn~fn52 II all bow l2 .

~fCJ R;:{<!53 ~T'~f<!54 None can keep him in bondagelll , c1el tI<!' ~R 0 8~8lI f;:~ cwl· a\::f ~
F.ifOT»fT55 forR '0 B~l who is attachedllll to the skirt8• of ii ~TfiJiU~, fH3'..u, B \.i'8114 n'8 tjf3l>f TlIlI
ilf?;56 II God, the Friend ll3 . ~fel)fT 3 I

HTeor57 H3158 oTl:! The Lord's Name is like gems17

and B))fTHl e TnTH ;:I~CJat1l7 3 <Jlfallitlll ~ H'fn"e
\{~ (in 59 . Bal 'OT~l pearls llB • Them" none can burglellO aI ~CiTlIl ~ clef ;:I<!' \.lT3s0 W i ~CJT

Rfo 60 II and steal. n<Jl" Ra~T I

In the Pr1mal Beingll2 are all the t)jT~ ~(Jl:fll2 l)('~a
RTCJll>fT l:jF.ft~1 un
'€far6l R~ 'OTCJTfu<!62
'R363 ).ffo 64 gT'~f()65 II d eligh tsll1 wh ich ll3 fascinatell8 the f;:lu31))fi 1l3 , f~all. ~ Ufu3 l1l1 Q'a~ll)ft uo I
mindll4 •
;:r6~fo B367 Rli8 cr~ What 6l1God desires ll7 ,He does that ll • ii asllll iiOT~TO ~Tit-eTlI7
;j @iJ @<J1l18
- -' - -
R~169 ;:rl~70 orafo71 II That verylltthing the creatures7~do71. aa~T ;j I >iio ~ul ~l;;rll' ul ;:Il~7oaaB71uo I

~72 y'fg'crl373))iTU~74 Th ey71l, whom72 the Lord has made 73 fi1?i;72 0 'l))fTH15 ))fT~ fo;:r74 B a~Tf\?l)fT73

RE"V 5 cr~1~ff~76 His own7., are said to 7l1 be praise- ~ ~<J71l agTUl'-t;far77 l)fl'tPI ;:ItB un I

fsf'077 II worthy77.
>,{Ttl'e 78 B'1~79 By their own78obtainment7',if80 men ~ !)flU78 -el \JCJTu3l 78 iIl)fTaT~acr'° at!
fH58 I f~~fs82 could meet81 the Lord, why should tJ.i 0 fiffiBl Ra~ at ~<J tj't!'t!1 82
l)('-eCJ
a~fn83 II they then weep83 in separation82 ? fa~· f;:a8 Tl.f3 a:aB?
)iTO' .s:rar- 84 tfCJTtf385 Meetingl l God through the society" R3 T -el Raral • ~l)fTaT ~Tfua.r2 0 fH8 81l i. \J
= oTnCl , lJf~3.. l!tm ij~Q1811 llfT<5't! jcn-e17
'OT'OO( -aar86 ).fT(§f()87 II of the saints, 0' Nanak I the pious
persons enjoy87 celestial81l bliss. uo I

~fu88 ;:Jq '€forTBT89 In Jeth. the piayful81 Lordl l Master" ~a f~tr ft:rn't!3 T88 Rl)fTHT8B HT8a" @R'o 'l;
- -.
812 90 ~T91 f;:rR 94 a meets Him'O• on whose" forehead" fH8't!T~. fi1R 84 ~ H~93 ~'3 ~CJrl fClRH3'82
~Tcrr92 Hiffn93 II 8 II good fortune l2 is recorded. m\::fl 5~1 ~ I
<J,~95 ~T Hill~T, 97 'l; aTOH911 l-ffiH9B
>,{TR'T~95 3tlt!T96 f3R 97 The month of Har 81l • seems81l hot 8l1 @OT
- u. •
esai 98- ~fa 'O~99- '0 for them" to whom God Spouse 98 <IBT ~ fN~t B 8 TaT 'OO ~TfCJCUs ~~ 1. om" I
f;:f3T uTfR 100 II - is not near 'OO .
;:ror2 ;:{T~'03 1JCJ~4 They forsake ll God" the life3 of the ~il, i1OT3 2 e-l fi1~-i1To3, ~TfiJQ!~4 ~ til
f3~Tfar5 ~ HT~6 worldz.and rely upon Sman's8 hope 7
, fe"-e <Jo' »f3 H~\:fll 't!18 ~Hl~7 ))f3 3aRT
5

HtF18 »fTR7 1/ "d\::fe <JO I

~~9 ~Tful0 Rcrr~12 Through another'sl love' ° the man 5aR8 el tl,13'o B CPill· seT a68 Te'2 cj
CJTfg13 U-eV4 11 ;:{H 15 is ruined'2. and round his neck" t:lTt:' ~ ))f3 Ha'll 't!l GTilVII ~R 't!l CJrO\:O'3
crT GTFJ 16 II wears'· the death's'll halter 'S , ~l>f'~ 1j''t!l
14
~ I
~~T17 aTRI8 RI9 B'~20 WhateverZ2 is recorded21 on man's ~ ,!522 aB ~ H'S21 '3 f8f\::fl>f T23 cifel)fT 3
t ).f'ij2l 'H 22 fffi~23 II brow 21 and what" be SOWS'B that" "3 f;:liJ3,17 C!S ~<J altt't!, 111 ~ ~ill C!S"

i ~
 (444 )
134
~ •••••••"+•••••••••••" ••••" •••••• ••$ ••"'''.++••••''•••••...............
~

does he reap20. ~J ~"'~t!Tao ~ I

-afe 24R~25 When the night 24 of human life ;:rt! HCll:f1 ;:r1~
t!1 cJl¥24 ~132';j ;:rtt?l
~3'it26 ~fo ~m27 passes away" the man repents z, ~, ~t!I llR~13r1l2' Clat?T oj v~H1t!2'

Cln?l fooTJ128 II and departsZ7 without hopei'. ij ~e ;:rtt!r 27 ~ I

fun c} ~ jcl»f29R30 They'O, who meetZI the saints, are if R3f 0
fHSe 21 <:I'n ~<:I'30 q'f<:l'a.I~ e
•
B"ffilf~31 ~ qrgTJ1 32 11 exoneratedU in Ood's Court". t!as ra 3' Itf~a Jial:f~3l;j ;:rte (J(') I
crfo33 ~lfT34 - t{9 Show" Thy mercyl4 unto me, 0' Ha- ~3 l){1uC!l C1f<:1l-f334 '0 1033 , ij RTroS !
~ 3'a ~CJR035 Lord I that I may thirstl l for a 3f ~ H~ aa Tt!leTsu 1l1~C! e1 ~<:13' Sail
~fu f1Jl)fTJ136 II sightl l of Thee.
l.{9 ~ ft:lQ37 ~tlT38 Nanak makes a, supplication", nTnCl ii~l31 ClOt?' ~, "acJ
ci eml nT(l)er crl "Besidesl7 Thee, 0' Lord I there is R'fJS , ciE'l ~Ra,3' 0<:1'1' I"
))f~TfR39 II not any otherSl ."
))fTR';J RfJ~o faH41 Har is pleasant 4°for him 4', in whose <JTS ~R4' ~ ~F.far.'a40 Hare' 0 fRR e
~ai ~~ Hf04 2 cifa heart 4Z abide44 Ood's feet a . ft?8 42 fq~ ~lf<JalG @ Ua 43 qRe 44 <:1'0 I
-.
~aCC3 fo~TJ144 II 1.I II
R~f<! RCJR14ScrrHe146 In the month of Sawan, happy411 b Rr~C! e H<:11~ >J.ft?a ~<:I' ~<1c141 ~F.J411 0,
~~7 crH~ fR~ the bride" who enshrines love41 for fim t!l1{i B ~ao47 c§'~t41 n'S y,13 41 0 I
fll>wQ49II the Lord's lotus4' feet 47 •
HQ50 aq51 Her mindlO and body" are imbued'z
03y52 ~R t!1 I)f l 3l-P'0 a
Bfu~' Rf3Yal:f u t?l

RtJ53 €Jfar54 fui5S ()TH with the love'4of the True One",and 1{13114 o'S €rai 1l2 ~e <:I'n I)fa is t!' o'H
)){QTCJ56 II - Ood's Name is her only" support". ill ~R t!' fE'~ <:11" I)f'RCl'" ~ I
fefu;;.rS7 clar58 The sinful'? pleasures" are false H • ll'U t 9(11)ft~7 .
l:fF.J1",t ' • ,c5t'l{tlll <:1'(1) I RTa'
cr;JY~))fy59
•
fuRfo 60
All" that is apparent lO,
turns to ~s" R ?);;fa1"0 v'eT ~ ':(1)('<:1"2;j
Rj6J srq62 " ashes'z. ;:rtt!' ~ I

ufo lij-fit363 ~64 Beauteous" are the drops" of Jitrelll <:1'0 ~rftH!I~ t! 1)('f~-f<J1i/'3U Bll)jt
Ji~e165 fHf~ R~66 Ood's Nectar". By meeting the ~1I)ft'4 I R3-aja tel ~ fH5 ci aBT ~Jnt 0

til~~~711 Saint-Guru" one quaffs'7 them. ll'n lJ Clae r 0 I

~~68 f3<r>9tLg7.5Hfar70 The forests" a!1d grass blades" are ;1argI8 ll{3 Ul'J t?lltf t f33 t1l9 RaS-F.fa31~Tn72,
H{ff~))fT71 fu.re72 refreshed" with 70 the Jove of the RCJS-f~Itf'lla73 )){3 1)f?>3 74 ':[",rH1 70 e
-
~73 »fl.lTQ74 "
... omnipoteot72 , all-pervading 73 and llij).r ors70 1l~537' <lB1",i un I
infinite 74 Lord 7'.
7
; ~fo fi.rn~76 '8 HQ To meet ' Ood, my mind yearns •
77 ~Tfuara
..fHJO
- ?> Ha' f,f3 30Rt?,77 0
~C<!71 5~1 I

! ~~77 eram78
Through His grace" He is met 7l • ~R ~1 0'<:1'1'78 fH5t!T 71
~J ~ I

i fH8~~7911

t::::..:~:'...?..::.::~:~:: ..:::."::...:::::.::::..:~::.:..::: I
 ( 44S )
134
...................................................................................
urfu~r82 fJ~3 f30'84 obtainedlZ the Lord; unto them" \iell)ft yO; ~'f'. ~j~ Ji"3 R~l~'11 pl
i R~85 efS'UTa8& II 113 am ever. a lacrifice". i!aSTo" yt I
OTO'Cl ma til 87 Nanak, when venerable" God (l)ToCl, "e HT~7 ~Tftrcli i!fCJH3"QTae'"
Hfe)){l88 crfa89 m:rfu 90 showsl ' mercy" He bedecks" the 3 ~y '{T~l 0 l)f'~ (l)THIO nrB' 9as3" era
JRT6~111 mortal with His NamelO • ftie' 3I
RT~~ fany92fju'arc;993 Sawan is delightful for those1a happy R~ ~Ia \{Ro u301l)ft1:l g~l
fun CJTHOTH94 ~fa95 wives'3 whose mind"l is bedecked H'nHel 3 f~t ~).(7)" f~'UCl ..'fYin'·
~296 II e II - with the necklace" of tlH Name @ oTH ~ HT~'" nrB' RftpHI ~ I
of the pervading" God.
'.

sr~fe In Dhadon she. who cherishes'oo .'i~ f~'Er ii \i~' n'5 ~qa ciivtft 'OO 3
iST<!p';r98 love l for another". is lostll in ~y ~fUl·f'7 l)ffttreJ u{Rl" \iel 3 I
BOJTl00 ~~2 II doubt17•
~3 Rlarra 4 eerfe))fT5 Though she may make· lakhss of .'~' €tu 5l:fi3 ul YT<Jf'F.far'O· S~,II ~~,
&1Of~ oTm ~~7 \I decorations· but they are not of ti-i ~u fClR 7 51 ~'~ ~ oul' I
any7 availi •

~8 ~fn9 ~ul0 The' day' the body'O perishes,a. at filR' ftm l 3' Rala 'O n TR'Z ~~ 3, €tR u
12
feoRR1 f3~13 ~~14 that U time'· people calP· him a ..
~Cl3'· ~Cll' t:tR f; W3,e t)f'l:f~'ll yO I
-
croRf5 15 q-q16 II ghost' ••
vcrs 17 ;J8T~fo 18 The couriers" of deathaO seize" and H-az° ~ ~fa93" ~y 0 ~17 Ii ia'8 fB'"-e
~3'19 iJH20 forR 0' despatch" the soul and acquaint 21 Y7) l)f3 HaH2Z fClR 0 51 nyl' B'R~Z1 I

~(l)121 ~~22 II none with the secrct Za •

ir~23 l:f;j324 They. with27 whomz, man ilz, in filli j2 ' O,~27 reoR'o t!T fUl){'a 30 ~28, feCl
J-lTfu26 f;:ro29 love'o• leavel3 him inz, an instant Z' - - .
Hy3211 f~'3ze t:tR f; f3l){'aT 23 Ii ua~ ri"
HarT28 ~~30 II and standz. aside. l:f3e 24 YO I
Utl31 H-a~32 3 Q 33 He wrings12 his hands 31 (tantalises) €to l){Tui ;]t:l3' nul3B',32 'laB" ~,
34
cril fA"'fTu~35 ~»iTJ6 his body3S reels in pain • and €tR B'1 i!fo t!'at! f~~ cisB'134 ~ 3 €to
33
'
~3711 changes3e from black311 to white37 . Cl'g311 3' f;fc,37 ;j ri'ie,3t1 ~ I
ffi:Jr38 el~39 R40 l2i 41 As38 the man sows" 80.0 does he ~<i ilu T38 feoRTC'i slri'B',39~; €t;j ilU,40 u1

crow42 R"€"3T43 reap·'. Such is the field" of43 ~o ~~1;B',41 ~ I Iij;j Rul ~ lial 44
13~44 " actions 4z . tH"H8 j42 t!1 43 I

OTnCif tLg RaeraT3145 Nanak has sought the Lord's protee- C'i'C'iQ 5 lltH"'Hl el uc'i'u 4• 8el ~ I H'8Cl ?)
~o~6 a
fUCi 47 tLg tion 41l • The Master has given48 him R-R'a Rliea 3- u'o;je eel ~R ~ 1l1'\Ji
~q4811 the boat· 7 of His feet 46 to cross ~aoi·e eT ri'uT;:!47 fe3,48 5 !

th~ -.arid-ocean.

They·', who enshrine affection 13

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .~ i
 ( 446 )
1341135
...................................................................................
tf~1»{f~51 OlQ OCfG- for the Guru, the saviour ll2 , are €tu·· !1Tt?' ~ Hul* )j{"-ea ~i:il:fllO flf~ nul'
~T8T52 ~~53 II !) II not consigned lll to hell llO in the lJl~ tite SI I
month of Bhadon.
ctSl..l 135 ctSl..l
»1l:!f?5 i!H
54 55 ~HT~~T56 In Assu ll• the Lord's love ee is over- 1)('i1l4 . f~~ \{i tIl \{13 ll11 Hi1 tlft'a' €!s-g
for~58 fH81~
;:ITfu57 II
~fo flowing llll from within me. How Ol
shall I gol7 and meet God 7
-
@i&Sllll 07 Q cml
~Tfu~~ ~ fHSt ?
.
~ I H' fCifR 3a tllS ti T81 ~

Hf?5 59 3f(i)60 ft();fTf161 Within my mindll' and bodysois the Hal ))iT3H,1l1 e efu ll9 tlfeo RTfiJS e t'lt' Ta ll2
t:!OR?5 62 U/~163 ~~1 great 1l3 thirst lll for the Lord's sight u . tIl s~1'31s3 3.~lll ~ I a~l ))iT 07 H~
»1TfG fH8T~ HT 64 IIre Let some one come and cause me to €!R n T8 fH8 T €~ I d HT3 Tll4 !
meet Him, 0' motherS. I
R3 R~~165 lJ.H66 ~ The saints are my helpersllll in my Hall{13 llll tIl H~g tlft'Cl R'g Hi1 ffiJTfu'Ciflll
~67 80 a c;TOTT68 love llll march. I1l7 fall" at their feet ll'. un I H'S7 €tqt e ael'" a't'T" u t I
tfTfu69 II
70
fu~ lig for~ iil:!70 Without the Lord how can peace70 I3:l){THl B S:aiCl )j{TCl'H fCifR 3C!.; lJ'f~lliT W
1..fTBl»? t:!;:IVl 'OT~l be obtained 7 There is no placen RCift'T ~? iiCl 71 a~l tiaT T72 ~ ul n~l' I
• u
•
;:rrfu72 II besides",
ftfcr0 -e TfCf»1l73 ilH 74 They7., who have taste<P3 the amb- fNq;1 i \{13 7• tIT lli"-fH,.3 711 tl'n 73 Cif13 T ~,
oR- 75 R76 f3tff3
...
77 o~ rosia 7• of love 7., remain sated77 and €!~7. 'Oil 77 lli3 Q,,11l78 afu'!.e un I

»1Turfe78 II satiated711 .
»1Ttf9 8 »1TfOl 80 Stilling80 their self-conceit'9, they R~-5ar3179 ~ of~'0380 Cif'Oo7. €!u l{la'lJO TB1
fuo31 81 orof~82 c%~ make82 the supplication sl , "0' Lord, CifcB B2 un, "<1I3:I)/T)-/l, RI~))lTl/<! t.r~ll3 nTg
t§ c;fu83 c;Tfu84 II attach8 • us to Thine skirt B3 ," ;l;384 8 I"
85
;:r ~fa -&f3 fHHftll»fT The)'8., whom God, the SpouseBlI,has ftt<:l;n'l-{t gar~TO 1I31811 c5 l)fIl/<! OTS mgT
fR 86 f~~f~87 or3f~ '0 united with Himself,neither separateB7 BVI)/t <:10 ~iJ8ll Ole 91 ilBT87 ij ol 5Cl
! ;:rTfu88 II nor goBB anywhere else, fOlui! n~l' Ntellli tB8 I

I
tI
t{g fu~ ~;:rT "&89 (i)~1 Without the Lord there is no other
'OToor ofo ROGTfu90 II second89 , Nanak has entered God's

~ »1R Rtf191 ~Rel»1T92

sanctuar y90,
In Assu they, on whom is the
R,fiJS e s'~' iiCl a~189 ~R'OT nul' I
0 ' 001 i ~lfiJO:E! el a'O~Tar390 Rgl81 ~ I

I)(R• f~~ fNou l ~3 ~'f<:laTa lIT3al~9. tIl

j f;:r~T- Hf~l;iT93 ~fo
94
grace 93 of God, the 9• King, dwe\l92
in peace 91 .
93
- -.

fH<Jo ~. ~<J 1)/1'0 1)-/91 )j{"Bo ofJ'Bll)ii 92 <:10 I

• oTre II t II
i orf3for oroH95orHT~~96 In Katak do 9ll thou good deeds lll . It ci301 f~B ~ ~aJ l)/)-/g911 O1Cl 9ll fOlR 98 5a
j.
I

~~97 (i) orT~98 ;:la]99 II is not advisabl<: to l9 impute 91 blame ~3 ~8~1)-/17 81~T )joTRS 99 oiJl' I
to any othet 9s .
•
L. .
 ( 447 )
135
...................................................................................
lJoHR"a 100 3 sml)ft2 By forgetting Z the supreme Lord'oo. urcntfuli'OO e
tST~C!Z Cil6~ renRTn 0
~l}(Tllfo3 R"!4-'ffiJrS II a1l 4 the ailments' cHnga to the maD. RTall)ft4 alHtall)ftl feH3a i1tt!ll'lit un I
~~Cf6 (j~ aT).f7 3 The non-believers' in the Omni- R6a-f'I'li Tuar 7 1l1'li1H1 ~'9 WaR' 0' 6t:fC!1
HOTfo t1ol-f 8 ~;:tar9 II present 7 Lord suffer separation' ~ ~R o'~" i10H iIOH'3!1 s~l f~~'
from Him, birth after birth'. ilt~ uo I
°
fero 1 l-ff~ 12 or~;113 In12 an instant'O all'4 the pleasures" f~Cl ~u3'o f'i'9'z 1:(0 ~S3'1 tl RT 14 aaT a
<ifB' ar~ f;:r3;1' 14 of wealth" become bitter,a. 6R'1 3Sl:fu ~ i1t tl uo I
16
l-fTfe>1fTI5 iar II
f~~17 0 aB'l orfa R~
ferR ~18 ~f~19
For them none can play the role of
aD intermediary", Before whom"
.
- t s-el ~el 51 f~~Al17 nul" Cl6 RCl~T I
@n
~u fn3 T q3120 Cllutl ~uij'8 ilT ~
20 f~C~1U'· Cl6nal ?
aR "
er13T21 ferg 0 (j~B'122
shall they dailyzo bewail" ?
Nothing can be dono22 by man's 1'li1~Hl B Cl6n2' nTS i!S !1 nul" ~22 RCil~T,
fsfer>;fT23 ~:fo24 RmlTll doing Z'. In the very blginningl4 the 1)10 1'li1&824 f~ ul fClRH3 21 fst:fl u aTel Rl
destinyz8 was recordedza •
26~~g-Tar127 HaT l.{~ Through the greatest28 good luck27 5,-ij28~aI &6Hi 27 6'W" H6T HTSCil fHSt!1 ~ I
fHB 3 t28 €t3af~29
Rfg- 30 fa§ar 31 -11
my Lord is met. Then z8 do alllo the 3~28 fft3
ilt~ uo I
~ t!1::l' .
- 3 31 RHu 30 ~d21 ~ .
pangs of separation" depart Z' •
()Toer er~ tLg32 aTfer Do Thou protect 33 Nanak, 0' my '3 OTO&- t!l afl:{l){T33 Cl6 cJ Hal"'" e31l'lii 31l
• I

c;f~33 >fa- RTf~a34 Lord 32 Master34, the fetter 31l cutter:ill , ice ~'cS38 ~1'li1Hl32 HTSCl'4!
irB135 HB36 II
orf3or ~37 RTtl Rar 38 In Katik by obtaining37 the society 38 . ~3Clf'i'9 Rf3RaT3 3' U'a TU3 37 Clao ~I'liTaT
faoRf(]39R~ RtI 40 li til of the saints all the anxieties40 of the q'el B Rl;!u fuQlc »{-BR 40 ~c39 5
mortal depart". i1i~ un I

H-ftufu In 4' Maghar beautifu142 are they HU!a f~'94' 1i~~2 ~u un ~ I'liTui ~fiJcni
R5"~1>1fT42 ~fo fua43 who sit~ with44 their BeJoved43 God. q13H 43 B 01S· 4 afti'ell){i45 uo I
44

.I
Rfar ao~lrJiTtJ45 II
80 cit Rg'T46 47fOl»fT How 47 can their glory48 be measured 48 ~qi t?l HfuHT Ua3TU46 fOlFI 3 qi47 fl·rf<!1'li1 48
C1Te148 f~ wfufu whom the Lord blends4' with ii'
..
FlQl~T 3 fitn i "l; FlI){THl I'liTui nTH
-
HB~1»fT~9 II Himself? 1'li~t?49 OIa 8·~T 3 ?
33 50 l-fo 51 H€tfSl)fT52 The bod y l5O and mind ll' of those, fitC'ii ~T Flm:;lR,1l1l R3 t e (')1g 114 ~, ~C'ii
- - -
(lTl-f56 fR~53 t:Jfur54 who have the companionshipBI orll4 el ~fu&03 1'li'3H1&' f~I){TuOl ~lfucnt6 (')1g 53
RTU RiJBm>rr T(]55 II saints, bloomll2 with1l3 the PervadingllO lJa~H31l2 cl~l){i un I ~

u~v~ yaatll7 m R<Jr3 3· ~;~1l8 <i~ un J

God.
Rrq57 ;:rOT 3 aT~158 Theyl8, who are without ll8 the ;:j

~
R59
.. ..
~.l.~.~~." ~
a~fo60 society of the pious persons ll7 , dwell so ~u1l9 ~8Hofg6' ul ~~so un I

p:
:
~
~

._-------_._------------
 (448 )
135
. . . . . . . . . . . . . . . . . . . . . . . . . . . .* ,

fu&5a1l1fTo 61 II all aloncl'.

f3'O -ecr
--
62
.
0 ora~ Thcir pain'2 ncver dcparts", and
~~63 R ;:JH 64 ~ they fall" undcr thc clutches" of
'Cit ~ 30151:,12 ~fi3 ~ae3 nul' ~~
1)(3 ~u H3 @ ~a" e U";qll f~u ~ee
'~fR65 ~1))iT056 " the death's minister". "te '10 I
ftlnT oT~~7 ~ Thcy, who have enjoyed" their ftlqt ~ ))t'ue! R'fu8 0 Hl~))ttI7 ~, ~u
»{Ttl(!T R fi:Rfo 68 Lord, are cvcr" ICCn" standlDg70 ~R ~ R.' I)f"ea R~,I' '11 l;f8all)ft 70
fo369l:f3Tl1iTo70 1\ in His scrvicc. krRi!ll)ft ee uo I

0'3071 ~tJ072 5l"H73 Their" neck 7• is sct with" the Cl~t7' t!' aT5,7. .'fucU ~ n'H77 ~
01'0'77 a-f074 f30T75 jcwcls7!, emcralds 72 and rubies 7• of t1.rfiJ8'a 7' ,', H~OIt72 3 ulfal)ft 73 n'5
;:s1l1fTo II76 God's Name77 • tlfs))t,71 ~~, '0 I
oroCf atg77 * gfu78 Nanak dcsires77 • the dust" of the ua
n'nor ~cr @ t el 11'01'1 js~,77. ;1 a
fao tI.~ Ra~179 -efa 80 fcct of thosc who faU" for sheltcr71 7
\IO,u ' ~ B~l RrfuS ~ 8\1'0 '3 ~I' .
l.Ja1»fT081 II at the Lord's doorM. un I
H'-fuffiJ ~ l)iTOTtl(!T82 They, who meditatelZ on the Master ;:i HUla -e Hul~ ))j'e'17 H'HCl t!' fRH~1Z
~fS830 ;:J'OHS1)).{T084 in thc month of Maghar, are not OIee uo ~u lise' ci ilnH'· nul" tI'av I
\I 90 II born" again l ' .
lifu85 ~l::fTQ86 '0 In Pohl ' cold" affects" not those, Uu" ~ U'5,1" ~unt 0 ntit U'ut!1'7,
f~)).{Ttl~187 afo88 whom God, the Husband lO , hugsllto ftl~t 0 ~'fu~1 uallO I)('t.rc!l 51al"
fHf5))iT89 ora 'Ol~90 " His bosom". O'H B~'~'" '5 I
HQ91 ~ful)iT92 ~a'Ofo­ They, whosc soul" is picrced82 ftle? el ))ffaH18' ~R~ ci~' tu1 wt 0'8
fa~93 -eaRfo94 through with His lotus fcet t3 ,rcmain r~1'2 ar~ a~u U'agYiJII ~ ~. 015
5crr3y95 R~96 'I attachedllto thc Sovcreiln's"sightN. ~~I afu~ uo I
§c 97 9~"-e99 Seek thc protection 17 of the King' .'fua1l3 a'~ ~'l uo,ue7
j ii tlata" i!'
I00ai\.JT52 arf~3 ~T4 God, who is the Master" of thc HflJOI" 1)(3 1)(1HH'00 ~, U'~ii~iJ'62

I! J:{))fTHl 5T~5 "

1 faful1fT6 iifu 7 '0 Rcre1

world" and the chcrisher2 of the
universe'OO. Thc Lord's servicc· is
profitable'.
On meeting l the saints sing'O the
'5 I R'fiJ8 el

Rat ~ iG8
GfiJ5· R~ Bf8e'reor' 5 I

a lif el fR~3-BWUfl8 aI'ren'o

fHfg8 RTll O1e9 praises' of the Lord and sin' shall Cia 1)13 ..
UTl.I" 3?l .iJ' nul" Raal' I

I crrT~lO II
: ;::KJ 3
: fHffi 12 RB1
tt\.J~V3. 3'~
ilf3 14
not be able to touch 7 thee.
Being absorbed" in the True love'.
the soul gets blended'2 with what
RV-\i R~iJ'· I)f"ea Hlo" ~ ~l)f1a', 1)('3H'
~R ~ee l)(i~12. ~ wet ~ frio ~ Ui!l 13
: RH~15 II it has sprung" from. iiel :ll
~16 crrfu 17 5101 \.JT(J- s..Hil RIms" ~ fim ~, <1e" ue,7 fsltf1
II ..
a~fHl8 t3oS1 9 0
-
She, whom the Supreme Lord" has
grasped" by hand" separateaZO not

..................................................................................'1
a. ~u );IS" a ~;!'20 nul' ~e' I
 (449 )
135/138

R~~20 I' again".

~21 W~ H~22 A hundred thousand22 times" J am B'ttf22 ~al23 H& ~tJ 3& ua 211 ~ ~211

~»fT23 \Jro R~24 a aacrificcZ'unto Ood, the uoapproa- iRaa' v,fufl ta' ilas'o2' W~, c:r t ,

))fOTH 25 l)fOJT\J26 II chablcZ'and unfathomablcZ'friend24 •

RCJH 27 ~ ue128 Nanak has fallen" at the Primal o'trar flJ.VH ZI '!Clf il 11;]30 3 vful1 fulli'
OTaTfe~29 OToOl Being's2' door30, and Ho had to ~ t'tfS etR 0 t',f'U~ ~.,ii 3 1I5 ~ ~
-efa 30 tlel>1iT~31 II preservez, the honour2 7 of one aft:rl)f,n u'Rl21 uel 0 I
lying at His door.
iil:i J3:€r~32 RCJS33 Poh is beauteous32 and the giver of iiu ~ m!lJi~a32 3 R'a 33 t'tf'O'W· ~CJ
Ilcr34 fi113 35
~tlCJ~T~37 II 99 II
ScrH36 anu peaceM to him, whom311 the
Care-free Lord 37 grants pardon-.
~
~I
.rim" 8. -
QHS'il37 Rt'tf'1-ft HI61
- e M~,311

HTM H~38 Fifor In Magh deem the bath- in the ){lUI fVtJ RfaRaraa8 ~ ij~40 ~a nICk-
- ~

RTq))fT39 q~140 qfo dust 4°of the saint's congregation3'as 9 O(JH l)fRS'o' t1 :qJRa 41
RH'll5 il'~ I
fuRoTQ41 Ii an a·blution 4 ' at shrines.
(Jfa' OlT (') T)} fu»fTfu4 2 Remember42 and hear430od's Name -.
~fCJara ~ O'H
.
8 fRJ-ffi 42 '3 Ra ~43 era ~
1l~"3 R~(')T ~ orfo and bestow it as alms" unto all. lfa,~4 ~it& fuR .~ R'fa))fi .
8 t1 ,
~Q4411
trO~5 0f0H46 ).fH47 So shall thy filth 47 of evil acdons 4 ' fuR a~t '3al ~ert ffil)WC l5 'el H~ l)f)f8t48
~3a48 H049 3 wfu 50 of many births411 be removed48 , and til farB';;r~7 am il,~aft48 ~ dOl'al" 3a
dlH'Q51 II prides, vanishllo from thy heart 48• f~48 3~ ~aeo ~ il~af' I

Cla~ 136 Cla~

CifTfi..r52 ~53 (') Lust ll2 and wrath" shall not seducel57 ~ar ~ar1l2 t'tf3 a[R'1I3 j~ iJjHCI'y1l7 OCJ~
-~~57 ~ ·54 - 55
thee and the dog" of greedllll shall er'Oll5al ~ B,BtJlIlI ~ (3",11 o'R" ~
Hu''I1 ISOR H~
11 ))ITQ56 II be destroyedM • iJT~ar' I
R~ HTCJfm58B8fe))fT59 The world" praiseslO those who ~i'ill)fi" ~j ~l ~~t'tf~ emit ~ ;j
118
~fa60 ora ffiJ'Q61 II walklIlI along the true way". R~ (JR3 ~CI~1I9 CJll5 I

»fQRfcs62 3loe63 To take pitye7 0n the sentient beings'lI l)fOTc:r2112 til'3! l)fRR'll5 iIl3 3 fuaO'll5 iICJO ~
R(JTH64 ljnes tff~ is more acceptable- than bathing R'!c:r1l4 ~'c tfollll ~<! o'"8~ lJ.'<!-tl'C!ll)fiN
-efB'~7 uo~~ II at sixty-eightll2 places of pilgrimageU "3 3C1R 1I7 tf'<!' ~Qa R~OlT(f tijijJ1I 8 0 I
and giving all M alms".
ftm ~~69 He". on whom God mercifuUy70 -
f;:fR 8 fHmJ70 O'(J ci ~,fuarct
-. fun ~i11

orfa' ReT7l bestowS- this virtue. is a wise 73 S}:fF.l~ ~ ~c:r7t fRl)fT<!I 73 YaJ:J 72 ~ ,
~tJTQ73 1/ man 71 •
fHOT fHf8»fT74 l{i Nanat is a sacrifice7' unto those711 o'cOl €tqj711 €t§' ui8l 711 il~' ~ if ltf'ui
))fTtJ~ 0T00l 13075 who have met their Lord.
74
9
!3t'tfT).{t fHB 74 W CJll5 ,
i!CJ8T()76 /I
 (450 )
136

HrM J3i77 R78 ~­ In Malb tbey", to wbom tbe per- HTUl fW~ tu" Ufi3.." Cl~ we" u~ f"ili t
))ffu79 ftro yijt80 CR Cect• Guru il merciCullt , are called" til '4a~ a.rae'f'O "' Hfel)fT"n" u~ I
f'Hijdii l (')81 II C\~ II tbe pure".
~ ~'e83 In Pbalanu tbey, alone obtain'· ~,z fc~ i~s €lul ~13113 0 ua'lIa'·
~tl'C»tnt84ufo RtJ<!85 bappinessU, uoto wbom God, tbe qe 'l~ f"~i"far lIaal:l 1O
8D
.,f\JqJ§, fH"3.. I

~86 l)fTfu II Friend", baa become manifest". dful)fT~1

Ra ffiJTe1 87 QTH88 i The laints, wbo render mao auis- R'li)jft ~ ;!i f'l)fTlICl ,!1)f'W" RstIl fenR'n
crfa fQij'we ~ tance'7 witb tbe Pervadinl Lord", o R'l'fu3,·7 fee 'In, fH\Ja" tI'a i Hg
tkwfe II bave mercifully.united me with Him. QR nTS fH"S' f~3' ~ I
R~ J:I~l My COUCblO is beautiful", I possels Ha' 1.R5'Ul'0 asntcr" ~ Ho R'a'z ))f'Cl'H"
I

~3 C1~ aU'· tbe comfortsU aod now" tbere \J~ ))f~ ~ 3'Clsli:ttl Bet ~~.. ciel
'01'tit tlTfe96 II is no room" for acbes". "aJ'" nul' I
fEs97 \101" Hn'- My delire" bal been fulfilled" and ~lal l:fTf\JF.l87 ~al·· ii aiel ~, ~'fUCn,
9"aTit100 ~2 \lTful)fr I am exceedinsly"lucky'OO in baving 1JT3'F.I'u3 Hg ))fT~ i3 2 ~~' fHfs'))fT~,
uta 0Tfe3 II - God, the monarcb', as my SpouseZ. "3 14' s~" eaj'OO ClaHt ~l ut I
tHf54 R\ll)){rS H~6 Meeting togetber4,my fellow maids' tecicStl){t· oj ~ ~all){t RilBll)ft' ~F.it ~ al13 1
~m7 enla 8 ~10 ling' sonSI of rejoicing8 and utter'· aI'fen 7 era~))ft un ))f3 fi\F.Icl l ~ I!I)('Hl'o
~1211 tbe sermons' of tbe world'.Lord'o. @ ~"n' ft~a~ Clalftl){tTZ un I
ma ffi:Jt13 ~14 0' Like" God I perceive" no otber'·. ~f'uC!!~ ~alT" 14~ fia a~l'· ni:To'l nul'
fell~15 ~1 ~tJT16 No one else" is equaP' to Him. ))fTft t!T I ael ~RO,'I ~R ~ sClTsa17 nul' I
~J70'wfe II
\15318 tr83 19 He bal embellisbedlOmy this world" ftR ~ J.1a' feu" ~er 3 ua~er'lI IJtI'Cl 20 f~3
~o(?q20 ~B21 and the next one", and has given22 un ))f"3 14~ l:!R3ferw' st23 ~ fe3l 2z 0 I
fu~22 ;:pf~23 II me a permanent 2' placel3 •
RR'ra24 RTOlCJ25 326 He has relcued27 me fromz8 tbe ~R 5 14~ "aJ3z·-RI{t1a 21 3'21 S~,27 f8l){l
~27 ~28 0' world24·ocean28 and I shall not ~ 1)f3 14' )[32' ~ "Ow 2ll ~t1a nul'
iloH 29 wfu30 II again" have to run lO throup lI~aJT30 I

birthl28 •
~lecr32 ~33 I have but one l2 tongue at and J.1al i~B fuer 32 tim 3 , 0 1)f3 ur~CllI){T33 un
q[<!34 ~35 O'OCil manifold13 arc Thine excellenccs34 • aal))ft ~3ffF.l23'~))ft3. I 3a tial'38 ftR 37i
tra<!t36 \JTfu37 II Nanak il saved31 by falling" at nTn(i uta €l3'a38 farl)fT ~ I
Thine feet".
6scnFe: fo338 RHT- In Phagan everJII praise" Him who ~R f~~ Rt!'38 ul ~R t!l ttR33 3• ero,
u'M39 f;:rn~ ~40 '0 haa not even an iota40 of avarice.'. ftJR ~ feer ~aT·O sa il 3'1t4 ' nul' I
3Wfu4 1 II 'Cl:J II
 (451 )
138
, .
ftff(i) The affairs4' of those.4, who·z have
fHfcr;42 nT}f fRii t f'i1cit 42 -g ~'H 9' fRHan 41 citir' ft
'ful'li Tre»{T43 f30 44 ~
meditated" on the Name, have been tcr 44
9 Gr'CJitl slau ari un I
CiT~5 ~46 II adjusted4e .
m'a47 ajq tlo T48 They, who contemplate4' over God- ~ .'fmnl RI\f' t;tan 4'-cuat e' N'o~1
• 50 incarnate4' pertect4' Guru, are
l)fT6Tful';fT49 'e'oaTu crcJV un, tu tR 9 eeS"a1O »tf~ Re"
Rf~51 l:ffi52 II judged as true" and genuineU in a ~z Gra'a flea Wt! u~ I
His Court lO•
R6tr53 ijl:fT54 fofu55 God's feetleare the treasurellof allo iia" Rljull ))fIaYHt14 ~ l:fi:r't5'''
~fu<!J1 '@ I

~6e ufa56 573~~58 the comfortsl4 • Through them man un , tqt i a'ul' ltfTeHt t-~,fgClI' a
ftrl:fli59 3'660 II crosseslOthe dreadful17and arduouall Clon ll RR'e-R!fea" a' \l'a'O U ;:Iter ft I
world-oceao l l•

i{11 61
goarf3 62 80 63 TheyA obtain84 lovel1 and devotionez ClY'3 l{lo" a ~~ 0 1.1e'1.1a 84
~e un
tlT~hfy64 fafl::fl){y65 and burn" not in mortal siIts". ))fa \l'~-Ci'SCil \lfU". »titre nul' R;Je 8e
I
nrf~ ~6611
&;J67 0lE-68 'e'fatJT69 The falsehood" has vanished III, Ice' ~1.1" ii ftJr))ff ~I ria-Sf;:'1 tls
= - 70 3 ~ ~u RtJ n'~
oR170 l.l6071 Rfu love for duality" has run away70, tarl)fr ~'a171 af
ga 72 II = and they are perfectly" brimfuJ7z ~S'88'z un'
with truth.
lJTOS'UH73. - H7)76 They serve" the Supreme Lord'3 €tu a~ R'fuS73 H'5C174 el ~fu~
R~~75
gi!77 'Q-a II 78
Master'4 and place78 the unique
Onen in their heart".
ClH'@'i
-
7
• un tlf3
f~71 f~ fccrr~~78 un I
1.1al:f
- ~ ))filIi
»f~31
-
77
.
HTu79 f~~o HCJ381 The months", days80 and momentsl1 HUl&79, ~o »f3 !:Iu3" ~'sel ~al82
~2 f;:r,fl
I =~3
_ are auspicious82 for those on whom83 un fHCi,83 ~3 '!i))flu<!} ofuH384 el niffi
(')'e'fu84 ~85 II the Lord casts81I His merciful glance84 . 'Q'~t81 ~ ,

OToi! l-faT 86 'e'CJR87 Nanak asks" for the boon lll of n'nCl aa tJl tJ l388 el 1jf,~y811
~ra87
'e'TQ88 faot(T89 «<J~91 ThiBe sight", 0' God I Shower"
lO
Clot!' ~. ~ ~fu~ilO ! »fI\Rl 'afuH3'9 ~R
~90 II q 8 II q II Thine benediction" on him. a fOS'~09' era "
HTS' ).f(J8T LI Majh Fifth Guru. H'5, u";:I~1· 1.1'39'<J1,
f'e'(')92 93 aR Dayl2 and night13 • ftr<!92 »f3 'a'dJI3 I

/\
q § R8ajCJ l{RTfe' II There is but one God. By the True ~'fuaro
- a i~ f~CI ~ I R',j _ r el fHuo
ara
Guru's favour He is obtailled. ~»f''a' ~u l{'1.13 il e' 3 I
R~T94 R8<nq »{Ttl(!T 1 serveM my True Guru and on God i{' ))fIui Rtl ~at tJl ~cmt4 ClH'~'i!' <J'
ufa fffiffi195 f'e'O do I meditate" the entirel7 day and »fa RHu . 97
ftr~ a 0'31911 H' ~lfuara tr'
~ -.
Rrn97 a~96 JI night". »fa''Qo91 Clat" u' I

.................................................................................. 0
 ( 452 )
136/137
. . . . . . . . .•••. .••. .• •• t . .·./~ + ••• •• +++••••••••••••,

~98 f3>ijTfcn99 Forsakins" my self-conceit.., [ tlf'u~l R,-iiar~r" 3 ma3" ilOi H' R'~
Rait 100 t.l~t2 Hfl:f3 seekz the Lord's refuge 'OO, and with ~l t.rc'iYD'oo ~,~,2 Clt -3 ))f'U~ IjC]J (')'5
sffi'4 n;~5 ~~ ij my mouth' I utter4 sweet' words l . fi;~' 8tJC'S1 ~tJ'6~,4 (Jt f
trc'iH ;:r(')le crT Since many births" I am scparated' ))f~art tfC'SHt' 3' H' 3a (')'~' fqo'
Nif;p,.rr8 ufo ~ from thcc, 0' God ! my friend'o d~I)fTI (Jt, if H6 fHEt'o 3' RC'SSQl 12 ~r(Ja.I~!
~10 RC!'12 " - and relation'z. Now, mercifully ~ 6fClH Q'6 ~ H~ ttfTui (')I~ fHll,8 ~ I It

unite' me with Thee.

if13 ;:ft»{14 ufo '3 The mortals'4 who are separated
"
ftfuj" 1.1'~1'4 as oT~' f~~ ~ (JC'S,

~ R15
Rftf 16 0' from God, they" abidc'" not in ~Cl" 1)f'6'H" ttf"~ (,)Cll' ~J:l-e", cJ Hal
~fo17 iC!'18 il
ufcr fuo19 fen ~20
(; ~ ijf;:r2i ~22
firs ai<!23 II
»fT1J24 ClH~25~~~126
peace", 0' my sister" I
Without God, the Spousc", solace ZO
is Dot obtained. I have searchedz1
and seen 2Z all the sphere:.z3 •
My ownl4 evil actions21 have kept
))f"w ti't''te .. !
~Tf~a.!i ual'9 B a:aTCJ ttf l 6 1H20 UCJ'lJ3
<'i<Jl'
~1:f22 ~~

Ha
~eT ~ I Ii'
(J(')
f?i;:r24 B
I
H~
J:l'cJ ..r~~23 ~;:r ~1~2'
l)iH~t215 ~ Ii~ RTfaa
& I
€Jj27 0' ~28 ~~ II me awayZI from the Lord. Why (')T~' uaal aful)fT215 5ft'l)fT ~ I H' fQf~2I
should I accuse27 other!>zl ? (t3 ft'~;:rTH2' fOl(t' B,~j ?
cmr fcfa'ts129 l.J..9 crrfu'30 Show mercyZl, O' Lord ! and save30 6fuH 29 tl'a, cJ I7!IliTHl ! "3 Hal afl:fIli,3o 016 I
~(J ~ orul ~31 me. There is no other bestower32 of <i6J:l clt'l af(JH3 3' OlCl(,) ~'B,32 oul' I

~3211 mercy31.
iJfu ~
2~35
-- - ..
~33 l:fTCl34
~36 fri37
Without J3 Tbee,O' God! it is to role" -3a S'i'33 d . ~Tf(J~o
-.
~ r ~' l)fTuc! ~l:f;j t? 0l1a<!39 0l1(JB
! fl-fc1 34
6B<!,31
37
-
ljua
f~tJ

in dust M • To whom 37 shall I narrate31

~~3811 my wai131 of distress? ~ao<!315 Olat ?

orocr eft ~~T39 Nanak makes a supplication" "with (,)'<'i0l I.{'CS(')T 39 0l6t!T ~ "l)fTlJ'<!lttft l){l:fi 42

illcr 4~iJ041 ~ mine eyes4Z may I see God, the (')'B Ii' e~140 liClR 4, ~'fuO]~ ~ ~1:ft" I

~~2 " ~
II - Angelic4o person4'".
tft»f43 Cll NdQr 44 R45 He41, who is the omnipotent41 and tl J:laa-ROlal~,(')48"3 ~l)j'3I5o ~Tf(Jajt7

~6 ~fu47 Rfi.n:J48 infinitelO Lord49 God 47, listens" to I7!IliTH1 48 ~, ~Cl415 (Jl l){t?O~143 ul;3TU ~

~9 »f1JlQ50 II .. the inner43 angui~h44. J:l6~,<!40 OlCle' ~ I

eta" 137 ClS"

HCJkOl ~f~52 »fTCfT- In death" and Iife1z meditate 13 on H315 ' l){3 fi::JtJait l2 IitrCJ ~J:l
-
~, fRHC<!153 Ola I
~53 R9.(')T54 err Him, wbo is the mainstay" of all" tf RTf6))fi 14 ~, »flRCl,1I ~ I

»{TtJTCJ55 II
m:ra56 lR'P)f62 faR 57 In the world to come" and in this lJ.80l1o l){'3 ft'RO Z i«JT(') l)j'~a u3?il. (tJ:l17
a-358 Cl159 ~ fti~63 world8z tbe bride belongs" to the" ual" ~ HBOllttf3 158 ~, f;:rJ:l03 ~ 9'0,10
Uo~6111 Spouse". who" bal! a biglO family" taao, orsl~T ~ I
 ( 4S3 )
137

~4 »fijfH65 »fijfrftI66 The Lord is 10fty ll4 and inaccessible". li~ ~8'e14 ~3 llij~ 3' llcJ llI 0 I ~R 'el
~W7 fol~ >i~68 0 His knowledge l7 is unfathomable". fal~I~17 a-~'ull 3 ~3 ~R g ~e~ 3
ura~69/1 and there is no limit" to His this lla~ fOln'a l8 'e' ol~T ~OlI' nul' I
and that endes•
~T70 RT71 f:fJ!,2 That 7' service70 pleases 73 Him72 CfU~70 Fi~' ~u17' ~R72 ~ ~al173 g'aI'e1 ~

S~R1'3 R3 T 011 ~fu which is rendered by becoming the ;i R'q~t 'el ~an 1il~174 ~ ~ Olla1 ;:(t'e1 ~ I

iStq74 II dust 74 of the saint's feet.

BlOT75 oTl:j'76 ~»fJB77 The mercifuJ77 luminous 71 Lord is fHuc8 Tn 77 \.{Cl'F.I'~'n71 \.{~, ara1sj71 'e'
~~78 tlfa"379 ~<!_ the Master71 of ·the poor7' and the .
H'iS0l 7l1 ~ ll'lll~7' ?; ~'CR:IO ~liS' ~ I
ij'TQ80 II saviourlo of sinners".
»fTfu81 ';!CJTTB182 Since the very outset" and beginn. ~n ~'&!JI' ~3 tifart82 ~ aa
- -. 3' fRe;:(<!u'a 81

~T83 RtI84 oT)f ing of ages·2 the True Nam~ of e' R~' n'H14 \.{'~llft 'eT af~llf,83 ClaE'
C703rg85 II the Creatorlll has been saving'S the fau' 3I
mortals.
011Hfa 86 ~fu 0" tfT~l No one knows Master's worth" nor H'iSii e I-(iS"
- ?i. ~e1 nul' ;:P<!'e' ~3 n' ul
'& (STu1 3B~o87 II is there any weigher'7 of it. i~l feR 0 ~nl7 Olan ~'iS' 3 I
H0 88 30 89 ~3fCJ90 Nanak, He, who is beyond'2reckon- n'nOl if far<!a1 93 3· llij92 3, ~<J llf l3H1 88 3
~fR9J o~ oTo01 0~192 ing83 • is dweiii ng l ' within10 the ~ful8 ~'ea'o fn~'R9' Cla feu' ~ I

J1HTq93 II mindll and body".

fuel afe94 ftf '{S ~€! I am ever" a sacrifice87 unto those H' R'el~' ul ~q;t ~3· tiiiS1 97 ;:(t'eT u t,
81l
R~~95 Bo ~ Fr€96 who wait upon" their Lord day ;i llfTlf<! R'f<Ja t!l fEo14 e'~ cf<J5
sfB'UT0 97 II ~ II and nighlM • OlHI~'9 un I
RE1~ uHF.I't 99 iSel R'q ~R 'e ' fRHeo
98
R3 »forqfo98 RB For ever and aye" the saints reo 3
J1BT99 RgOT O1T al:(- member" Him, who is the Par- Olo~ un, ~ Rlfa~t a H':Gl 9~ ;:liS"oo
fiiB'l00 II i11@2 f~3 doner,ooof all and wh04 has created' 3 llf3 ftl'R 4 ~ llf'3H'Z
3 ~fu3 a~1 <Jo llf3
fi1f?i- 4
RrftJ~T5 O1fo the soul2 and body3 and has fHua tITe ~ ftiE-i:JIn sJ:fa1 7 ~ I
l 8

f01CJl/T6 fu31o f;:r"t!8 11 mercifullyl granted7us the very life'.

'
O1CJRaB19 »p0TtI1~1O By the Guru's instruction- medi- a.Io t g ~lJ~a9 ~'lfI;;P I!l){THl 'e ' fRHon'o
tJtl'M 12 fooHB 13 tate'O on the Lord and repeat 12 Cla l){3 ufi3~' 3 o'H 14
~ ~~la12 I

H~14 " the pure" Name'4.

011HB 15 The worth'" of the Infinite' I Exalted "fil3'1 ~af¥F.I'c~P ,!I}fIHl 'e' l{iS'll fSl){'n'l
~'M Lord'7, cannot be described". 0113 1 0<]1' ;:(1 ROl~1 I

al)f~J8 II
f;:rJ1 Hfo 19 ~R20 OOT- He 22 , in whose heart" the Pervad- f;:(R ~ feiS'9~eo f;:l}fllJOl ~lf<J(Uz, ~R'eTzO

fu~21 Ff22 01~1~23 ing God2' abides20, is said23 to be ~ ~<]2 2 lJaH ~ at !JlaI' ~liSlZ4 l){lftfllfl 23

...................................................................................
 ( 454)
137
, .
9OT~~2411 very fortunate 24 . ~t~, ~ ,
tll))f erl c%~T26lJd1>ij27
25 By meeting21 Lord21 • the Spouselo • \l121 u31 '0 ~ j~21 ~Ili'a' N'3 2' 'elllft
fHR 28 R))fTH129 ~330 II the mind's2ldesires2'are fulfilled 27 • '9Tuc;tZ1 "alllit27 ci ~telllit uo I
oTOOf ~3] tJfu32 ~01 Nanak Iives
"
by rememberingl2 OTOer .'fu~i ~, lliCJ,tTc')32 erao ~lli'61
. ~l::f33 R~ ul 5334 II God,and all his sins" are etraced34 • ~1~'e'" ~
3 ~R ~ R'a u'u" fH(!34 ri
fun ~fu'35 rnR 36 0 Day and night" whoM forgets" not uo I fen a'q,131 ;:i" .'fuajl '& ou,.
~R)37 R38 ufu))fT39 God. that" being" becomes40 ever tB'~'~37 ~u31 ifl..' AcJRSt.I'"~ ",~,40 ~ I
ii~40 ~4] II :3 II green".
ROS42 OT~3 \.{~ The Lord is brimful~ with all 42 the RTCfll)ft42 3'er:rt 43 o'a wms ual u~· ~ I .
uai44 >-fv45 fOHT~46 mights43 . Of me4ll dishonoured41 He 1l'4lI ifet.l3·' ~, ~u IliTaTH 'e' fGcrT~" ~ ,
= -
crT~47 II is the resting placen .
~fa §C48 aTu149 HO WithinlO my mind I have grasped·' lli'U<! f'e3 lli"-ea 10 H' .'fuCIJJ ~T I)fTR'ijT·I
".f~50 tlflJ tJfu51 God's support 41and I livellby repeat- ucrt5Ili,·1 ~ -a Ji'
o'H ~, ~ao" 3
;:ft~t52 0T€i II ing and remembering" the Name. f'e30 erao o'a iIl~,~,12 u t I
erfu53 f0TCJlJT54 \.{~ Shower" Thine bendiction14 • O' Ili'~l afuH3'· arat ' • ~ 1l1li'H1 I at ii Il'
l)fTl.r~l
~
tlo
Rf~f158 RHT~57 II
55
.
~J56 Lord that I may blend" with- the 3a cfifBl)ftll 'el u-a t ~1 ):(TCiI" 9 nTB"

Ii
dust" of Thine slave·... feet. tHaI? ~,.t ,
rn~59
3' ~ ~60. As" Thou keepest me SOlO do I f;tR 3~t" t
H,& i.,~, ~' ~R 3\t'O ul Il'
o~ 30; fB3 T61 00;62 live. I wear lZ and eatl l what Thou -afu"-e' u I Il' ~ul UfUO~TI2 3 lfT~'" u t
t
l::fTfi63 II givest" me. ;:i t Ho re~," ~' I
= fitJl:i64 Fi~165 OTOTf~9 Grant" me the" enterprise", O' wQ €lu" ~Ua,~14 81:181• iJ RTfus I fim
= tL~ fHfH 66 RTt! aT~67 Lord I by which I may sing" Thine ~lli'CJT H' Rat 0 jc" ci 3a' ;fR" aT"~o­
= or~68 II =-
i
4i
B;:jl70 ;:pfu71 0
= -
praises" by meeting" the saints.
R~172
I can think7Z of no other'o place".
crot I
W' faR ciaR'o et" ~, fi:flli'a'2 ul nul"
73
• for-er C(ore 74 ~75 1\ Where'3 should I go" to lodge a Cia Rat!' I H' 6falli,~7. Ci!CJo ael fcras"
I = -
~,.,71 ?
complaint'4.
= The 10ftylO. unapproachable" and ~"g,IO. 1.l~;:J 3' Unl' 1li3 1liH'1.l12 \It
= imnit71 0 n'R Cian .'a'''1li3 lli~a7l0 'la
i immeasurable12 Lord is the des-
troyer" of ignorance" and the iiaou'-a" ~ ,
dispeller71 of darkness'"
H'Q83 f~i~:f3»iT84 ufo Unite" with Thee. O' God I the r.tol' • ~erl ~13 a))f'U<! (IPS tHB'"
HH1~85 oTner ~~86 separated" SOUI13 • This alone" is 8. \J .'fUCIJI ! ~~ feu" ul 0'001 ~
Jj>iiT~87 II the ohjectl7 of Nanak. lltiiifo 87 ~ I
RoS88 orfB))fT~T89 f3q It shall be lIall-joy" that daylO. 0' ~R feu'slO Rliu"-~m" ci~aft. \J ~~i,

I fefo 90 \:Ifa tJoR19 I God!when I shall take tol' the Guru's t:f~ H' tIlo t e
;:Joo'z ucr;3Ta1,I' I

....~. . .~,...~....~,.... . . . . . . . . . .,.... . . . . . .RIIIFIl,.... . . . . . . . . . .~. . .~,.........",

 ( 455 )
137
, ..
OTa ~ tiT€t92 118119.11
- - feet lz •
~'cf93 HTS crT 3lP94 Eulogy l3 in Majh Measure andu HTli alar -el ;:fAHe't Clf~3,93 1)f314 lIfuBl
R?i%0r9 5 Hu8! 9. slok" by First Guru. lJ'3F.1Tul -el lIfo!'F.I1 11l I
H8cr Ha1~ 3C{y96 ~~­ To be sung" in the tune" of Malik H8er ~al~ 1)f3110 9~..u S' 'l\Jl>liT-el 'l'63 TB"
UST R"ij1>,fT cr1 go19"7 Murid andl ' Chandarhara Sohia. 3 aT'feo18 eraol I
OT~~19811

n
9. §' Rf30Tli. ora3'T There is but one God. True is His ~lfucn ci'B feer ~ I ~ ~R BT nTH I)f~
RtI'
l1ali ara 1.£ATfe' II Name and creative His personality. ctl<!u'CJ ~R -el ~I)fCl31 I aj:6 t -el fHu'6
By the Guru's favour He is obtained. tllliTa T ~u uTfel)f' iit~' ~ I
R?i%i! H: 9. II Slok, First Guru. R~Cl, ufv81 l1'3F.fTul I
QIq ~f3y99 QI2 ~100 The Guru is the giver", the Guru is a.I~ ~'31CU ~, aj~ aa~100 ~T arJu8 (t~
Ufg5 QIq B111t!2 f3u 3 the housell of ice 100 and the Guru is lI'<! ~TST) ~ >li3 a.Il! ul fio,3 iiu To,4 e T
4
c3'fe II the lamp2(light)of the three3 worlds4. ~1~,2 (t1'o<!) 0 I

>,fHa 6 tiBTa~7 The Guru possesses the eternalo iRa' ~ ll'R Rel~l Afcf'a 6 tIo eB37~, ~
Hfo8 HTfo~9 wealth 7, 0' Nanak I and by putting orner! 3 WC'i' f~t1 ~s18 saR,1 trIon ~on
~fel2 II 9. II heart's' falth l in' him peace 10 is ~».!laT I)fTCf'H'O 1.1'6'1.1312 ~~, ~ I
obtained'z .
H: 9. II First Guru. lJfusl lI T3F.ITul I
tircm 13 fl1»fTfa 14
13
At first man cherishes18 affection 14 l)j'~s'3, feoR'o q<!'O ~ ~tr17 o'B tV 314

ffiJJT15 ~~16 Bfu l7 II for breast'!>" mllk 17 • 1.I'~~TI8 0I

tIR HTful8 Srtl l9 or1 Secondly he acquires understand- ~Ra ~A ~ l)f'lIi HT3 T18 1)f3 f1.l3 T'1 el
~ftr20 II ing20 of hill mother 18 and father 111 . raJ».!' 3 20 cj ;:rt~1 ~ I
3'1~ gljJT21 Wg122 Thirdly he comes to recognise his 31Aa ~u l)f'lIi gTell 1, sCJii'el 22 1)f3
~~23 II brother21 , brother's wife22 and his I)f'u<!l i<!23 ~ rA"~T(! ej'e' 0I
sister u .
tJ~ fl1»fTfa 24 In the fourth stage the love 24 of ~C11 u TS3 >lieCJ ~A f~t1 ~~211 el l{1324
(ttio125 lt~26 II play20 arises 28 in him. ue,2e 5 iittit 0 I
ti~ trT~ tl1»f~27 ol1 Fifthly he runs28 after food and u";=t~· t'tu ~'<! 1)f3 lIl<!2 7 ~~5 es~,28 0I
QT~28 II drink 27 •
f~ OlTH29 0 tl~30 In the sixth he inquires 30 not i~l' ~A' llieo ~v ~ar-faS'R tit tlF.lc,211
tJTf331 II - = woman's caste3 ' in his lust 21 . f~~ feR~l ~1 fl'31 31 ~, U3,30 ul nul' iXa~TI
R3~ s=rf;:r32 cr1»fT34 Seventhly he amasses'2 wealth and R3~· ~v tJO -eS3 feci3a 32 <xa~T 0 1)f3
u.ro33 ~TJj35 II acquires 34 an abode" in his home n . I)fll1~ aifu 33 l)i'eCJ ~Ra,38 Cl(J34 ej'e' 0 I
»fO~ ~tr36 ~»fT 30 37 ».!o~l' v TB3 f~B' ~A tit Brv
37
In the eighth stage his body37 is aIFi36 l?i'ea

_~~~~~~~:~ 1
 ( 456 )
<:t~!)I<:ta't 137/138
: •••••••••••••••••••••••••••••••••••••••••••••++ + .
i<
if
nTg38 II wasted 38 in wrath 30 • treijl~38 ~ trt~l ~ I
0( nT~ tl~539 ft~40 In the ninth he grows grey" and ~~' ~J:l1 Ji'€!o €tJ1 -e ~18 f~31 ~ tr~
RT~41 II his breathing4' becomes difficult 40 • ~o ~a ~R 0 B»{IR4' t~, ~t:l140 ~ tr i,€!' ~ I
B"R~ B"trT42 5»i143 In the tenth stage he is burnt41 and '€!R'Il' »{~mtl Ji'€!tr ~u R3-S8 42 trt~, ~
Bl?iT~44 II become!l43 ashes44 , »{'3 '9111-1 44 \l trt~143 ~ I
ore45 H:rorT346 li~47 His comrades40 accompany4ll him ~R ~ Rarl RI~40 t'e:t:l' 31~1' ~R ~ 0'8

I trT~48

ftf~~T49
II

DJ!50 "eRTESl
to the pyre and give vent47 to loud
lamentations48 •
The swan llO (soul) Bies41 away and
;:fie- O uo ~3 is'4' ).(ta~47 uo I

tr l tr-5qOO (~'3).(t) €t~8 il~ ~ »{a il'~ '€!'

I
OT~52 II inquires" about the roadllZ to take. trR3'oZ ,!'ii'€!1°' ~ I
qat: 138 qat:
»fTfu'>ifT mfu>if T53 He came and departed lh , and even ~C] »{If~»{' Rl '3 <:''6 13 far~' ~ ~'3 ~R
Hf~>ifT54 OT@55 II his Name" is dead84 • ~, 0'H08 en Htr l{ct14 far»{l ~ I

I fu~56 LI3fB 57 R~58 After" him food is offered on €tR ~ Hara'110 U-f3~107 €ta j;:ro ftr3' We'
cp~59 II leaves17 and the crows"are called". ~ a ct t88 ~8,~08 trt~ un I

oToor HoHfl:f60 ".fq61 Nanak, the- waywardllO love'l the 'O'nor. t)I'u_~~a80 iU'nl ~ao' g liti's3'1
il
-eo ftJ>ifrg62
of!
II spiritual .darkness", el'6\i un I
~ eiT~63 (fig ~eiy6· Without'3 the Guru tbe world'l ~'6' \i don ;:f;]IOO' is04 farl){T ~ I
~ RRrg65 II II :i is drowned 04 •

~ \.Ifc]Bl \.I'3F.r'ul I
H: C111 First Guru.
~ 66
eiT53f~67 eiTR 68 ~J1;00 R''8' ~,»{'~1 S"gt17 ;It!' ~ ~j8e
•+ "eR
-it o~fe69 3TW70 qT
At ten" one is a childD7.at twentyDla
youthO' and at thirty70 he is· ~, ~~IOOI »{3 31u;70 ~ BU(!,7' »{'NItfl72
• gtr
if
Of~~72
~• ;:jT(g1R'1'3
q 71 II cal1ed71 handsome". ;:f;~' ~ I

:.-.. y q74 ~fu

77
At fort y73 he is fuW 4, at fift y7D his ~'E1t)1i73 "3 -.1i:J
@u \.100 74 ;J~' ~ - . »{3litrlC]tRot'7'3
71

i< tJ~JTR1'5L1'(fi76ftfRRo1 €tFl ~'lla70 rl.J~ ll'~' ~

~
foopo fal1s back, and at sixt y 77
~

+ ~ a~ltT78 >ifT~79 II
~
old age" comes" on. "3 fsCio t)I~R~'" »{' iliel" ~ I
.,.to R3Qi "3 ~R el ')fOlS80 ).(tal" ;:fte1 ~ "a
...... 113fo O(T Hf3 tit~81 At seventy he loses8' his intellect80
80

~ hfRl'J T OfT R~~82 and at eighty he cannot perform83 ))(Rl R'B' "3 ~u l)f'~ &H ct,;:t'Z o\W 01'683
~
\:' () tJl~83 II his duties82 . RClW I
ol<
.;.
+ ()~ cP 84fR~;:FR~185 At ninety his seat 80 is on the cot84, cr~ R'8 '3 ~R~' »{'R<!80 H'i1 u "3 ~ ~"3
...~
... 1jfc; 86 () t:JT~87 and being weak Dl he absolutely80 Mo \le e 01''60 ~c] 1i5,80 C]1 oul'
88
+
...
~
~1.ft.rC288 II understands" not what strength is F1l-1~el07 fa 3 1013 ell ij I
4-
it ~f<;H89 ~fuH &0 90 Searching and seeking'" I have iitr 9'888 ~ H' ~t:l90 fE5~' ~. iJ nlnOl!
t H
9-
;:to, - : :

?)T?)q ;:r0]91 ge-

93 0' Nanak ! that the world l '

seen lO , fct RR'a 8' qe'I3 ~, H'€!QIZ ~ I
••-, qT tr~(g~9;Z II a II is a mansionl2 of smokel3 .
i·
t
, ~~~~~~
.0 'lSt J38
.
u~a'194 II Paurj·". tltS'·" I
~ cra3 T95 \lalls Thou, 0' omnipotent" and unapp- t. a Ras-aa31.'C'S'· tttj vii" .,. va'''
~l:{91 0 ».fTfU98 roachable" Creator" ! Tbyself"bast fRCJ~\l18" I '.I:ftl" m~.. a(9)){,'oo 0 I

fF!,l1fc 99 ~1l'3lI00 II created'OO the universe".

a-or 2 tr€Jor 3 ~lfTO;:rOT" In good many' ways' Thou bast 'IS s~jl gjfCf))ft' C'STS t 89l'S" , ))f~at
a~ a~5 fafq6 ~3V II fashioned the creation" of various ion~t'l .fv~ §I\ltl))f~ faRHt 7 til RT,"l 0,
colours'l , wonderful dyes'and kinds".
~ Wef~8 Thou, wbo hast made' It, under- ~ ul, f,"R ~ f~R 3 s~'fe))f" 0 feR 3
~UTBN{9 Ri standest' it. It is all a play'O of RW~I O' I feu R'al ij'i'O aa1 1a tit d I
~H'3'112 II Thine".
fefer 13 »fT~f~ 14 fur fer Some" are born''', others get up" Cfel" -RWW" un, ael'l~" ., ~'a'" tJt~
;:rTf~15 ~fol6 f~Q OT~ and depart'''. Without the Name iJn I nTH ~ ~f' R'i,\I n'R'" ij tlt9 \lC'S I
Hfa tl'T31 17 II all die'" away.
qIal:{ ftf 18 a-faT 19 The Guruwards" bave poppy ~i RW8U~' I ~ URa -e (5" .8011z0
2°~P.ifg».fT21 a-far22~fu
•
flower" Jikezo dye". Tbey arc WTiJ" a
I '-iJ ~fUcUi 9 fU~Tau-el
-ijfor:.l:J ~T3124 II imbued" with the colourU of God's hrau n'S aafl~a" iie iJC'S I
loven .
R25 R~~2S Rf3 27 Serve" tbat z, True21 and Pure" tRu Itw'" i vM{21 .TfuiUtZl '!llftJ15 21
foa-;:rt 28 (Jfa29 UOl;f30 God", who is AIl-powerfullO and CfHT;l R'a8-aCf31~'i')30 ~ faRH! t!'
faTJT3131 II -- the Destiny-scribe". fs1:l'81" aI
32
~ »{TV ».fTfu J:!~33 Thou Thyself" art wise" 0' Lord ! ~ ~3a 01 fR))f~,n 0' d 1i))f'W , "a'5t14
~ ~~34 lJ0l;f35 Of the great l4 Thine is tbe greatest" f.9' a'61 uCJw-f.F.Ils ae 1::1):IRlttts" 3 I
~~T3136 II - - personality3ll.
~45 Hf037 f~f338 ~q Il\i am" a sacrifice and devoted 41 ~'42 t~t41 ta' i!C1S'n a R9i'" tl~,"4
fq»fTre-e 39H-a Rfe»{T40 unto tbose41 who"", 0' my True "t l
f"us· , d H" J:N R'fusl"o I ))f1~
I

afB' afP.i41 (J~2f3043 Lord 40 I remember" Thee within fes 31

~ fuCJ-e 3' 'i'i'S aa' ))f8'tfi5 11,
;:rT3l44 (I Cl II their hearts" and minds". Cf'6tl un I

R8'er HI <:t II Slok, First Guru. R~Of I

vfus1 1.I'=F.I'ul I
;:rl~5* tJT~"6 3(')47 Having created'" the body4", the -efol\7 ~ 09 i aa'3 lC1 ~ ~R ))f,\!cr f;:(t!
48

RTf;:r~8 of~49 Creator infused'" life""· therein and ,"T(li4". v'e'l'" ))fj feR 3 S9,~~4' v'
a~50 8<!'f~51 II made"' arrangmentslO to protect··it. lL8tf"o ala,I' I
»f1:f152 -e'ij53 f;:r~T54 Man sees'" witb his eyesU , speaks" "{Tt!wl ""'vf~",,t cSa!"Z f5,.
iii'S .1:I9TII
~g55 &0156 ~af357 with his tongue'" IfId fixe,." his ))f'vC!l ,"lw'" C'STS sa-e,1Il 0, ))fj ))fTui
RHTfe 58 II attentioo" 7 by bearing with bis ean". iC'St l ' 'll'){TCJT ~C! i "",~ f8831" ,
~3eT" aI
...................................................................................
 ( 458 )
138
...................................................................................
U01S~60ul:f1~~61 He walks'o with feet", works" with aa tSI o'g Oat?IeO
- d, iJ1ft C'i'B ~ aat?r8'
ft!3l 62 ~63 l:fTfu II hands and wears'l and eats what is d a ;i C!!s ~R ~ f.mt!"Z 5, ~R 3
given'Z to him. ufuot!'U 3 l:(tt?' dI
ftif(') afW'C ofu)){T6S He knows not Him" who made" ~iJ ~~'O 0 om' iI'~t!' filR ~ SO'~~4
f3Rfu66 (') ~ ".fuT67 the make". The blind man" doe,," ij~~l" d ! l;{0'l:(1 ~l:f'7 Q'lg Q''OH''
"fq68 «Wfu-69 II dark deed,,'·. Q'Hl~'t?'SI 3I
tJT70 9';171 ~p72 olao73 When 70 the pitcher breaks7' it ilt?70 Ul3T 2cW
- 71 3, Ot!7Z reiJ olClall){t 73
~ UlT3374 us1 -(') crumbles into pot-pieces73 then 7z .and <i iltt?f 3, 1)f3 f~R t?l jg74 ,:!3 igl om'
iiTfu II its mould 74 cannot be remoulded. ii' RQ't?ll
(,)TOCi orfu
arcJ fun7S Nanak. without 7' the Guru. there (')l0Q' a.ra t ~ sIi''', fii.to ))flS!" oul' ~~,
Uf3 US ~~ wfa
76 is no honour7', and without this "1lf3 f~R ft;;ro I)f,S~ ~ sara f'CoR'O u'a
(') wre" II ct II honour one cannot ferry" across. oiJl' \i AQ't?f 77 I
H: :< II Second Guru. ~tll \,(IoF.l''Ul I
Bt!78 'Ef~u79 fu'3t8O The giftlO is preferable·' to" the t?T3 7• Of~'71 t?~O ~OT18' 3I l{31~gl2
~T81 HOHftt82 ~83 Giver7•• Understand'4 the perverse y'OF.l' 0 ~\i ;;iJ181 RHS· 4 I
tJT~'M84 II persona to be suchu .
R0t3 85
HS86 tJ30rel 87 What should be said and told88 ~R t?l" IlfcmHE1 8e , RI-W"))f3 l{ijl?8117
- -
3'OlJ88 f~ cffiJ >wfu regarding his· intelligence•• under- Sla Cll Q'ful){f 3 Clfl!l)fl·1 iI'~?
~~8911 standing" and cleverness" ?
>i3fa
90 af~~91 CffiH92 Tbe deedsN whicb the mortal ))fHg1l2;=i ll.'<!ll){t?a'o SOl' ci Q'at?ll3 3,
CiH~93 94 R
trU9S commits" sitting" insidelO, they" ~iJ94 \:11 01" ulRl'" iI'i" iltti iJo I
<!~196 ~~97 II - are known" in four'· direction,,",
tl1JOJ:l98clH~99 faJ1100 He'oo. who practises" virtue .,goes4 ftliJ3 f ~Cll" Q'Qt?f'9 d. ~R'oO ET 0'H3
'
QOH 2 (')rt!3 ~4 urfuS by the Name of virtuousz• and he
'
~Clz U il t t?f 4 3 1)f3 ~ CIjoliJ' Q'aw d

orH~ tf1U1 tJT<!t~ II who commits sins· is known a sinner. ~iJ i!jo'iJOT'a tllRl)ff iltt?T 3I
~ »fTij6 ~87 orcrfu Tbou Thyself' performest the entire' ~ :t:ft!s tit RljiJ·, ~~7 a\:lt!f 3', ij fRatloiJ'e"
Arn 8 Cloa9 fCl>w 10 play7. O' Creatocl ! Wby'O to speak fQ'R ~aU eol fa~"o aJ'g 3 Q'l!,13 Q'ale ?
BilT12))iTfij ~~'M1311 and talk" of anotherU ?
• 1s
ftHJ'q 14 301 m3 0' Lord! as long'4 as Thy tight" ij ll.t ilt? 331'4 l{ClfF.l'" ~fy »ii!a 3,
30'
mra l6
iS1 17
~fu 3- is in the body so lon8" Thou ot? 331" ~ l{Q'tg~lOI7 tifiJ f<:\:1 sgt?"'5',
~fu18 ~24 iSlli speakest" in the illumined body". ~iila i~l i«!,20 f~l:f'82Z t!~ Fer ~R ~ 31
i~20 fCls21 orfcru26 If some 00020showsu that he has l{ClTg" ti sijja u C!5z, CIa f81)ff Z' 3 0.
ful:rr22fR~23 11- accomplishedz, IOmetbingZ' without Z4 H' ~R ~ fRI)f~T23 Q'iJtarl I
Thy light" I would call him wisezl •
Nanak, God wbo alooo27 is
 ( 459 )
138'139
...................................................................................
l)fTfu»{T2& ~fo re,&27 accomplished Z' and omniscientZ' , is S1cJiarz, ~, ~at ~ ~lJ~B21 ~»fra' lJaaTez,
ijUl~28lJW<!l~29 I\=<II made manifest ZII by the Guru's ~, ~I
instruct ionzlI .
'U~130 II Pauri30. ~m301

~ l)fT1l31 ttaT3 32 Thou Thyself3' created33 the worldu t l)fflJ 3' tit ARTa 32 ~ tSt!T 0I13T33 »f3 ~
@Wfuo1 33 3tt ~iJ and Thou Thyself put3ll it to work!'. »fTlJ ul feR ~ clw OITillo34 HT fe3 T311 ~ I
6434 H Tfe»1;35 II
Hu360aJ~H1371..lT~38 Givins to eat31 the intoxicating RRTCIl HH3T311 t!l nalsl lIel" 1::1~ ~3I
~g l)fr'U~ ;:Jcn~39 herb37 of worldly love311 , Thou ~ i t
l)fflJ u1 RRTa 31 ~ ~aTii UT
~)){TfE')){T40 II Th}'sclf hast led astray 4°the worldllt• ~~»fl40 ~ I

ERoT41 ".f~fCl42 Within 4z the mortal is the fire43 of \{~l ~ ~ea~a-z l:fTfu",4' ~1 >iar43 ~ I
43 desir~4'. He gets not satiated44 and ~u i"~T44 ntit" ~ i'1::I T4 • 3 flJl)fTRT41
l)faTfo ~ ~ f31..l3 44
~crJ45 f3~rfelliy46 II remains hungry" and thirsty". efd't!T ~ I
41
RuRT47 feu RFJT0 48 lllusion47is this world41 .It perishes , f'tfJ;rI)fOl arB'3-il'fuW 47 ~ feu i«lI341 I
~ Hm49 ;:rH50 l)fTfi)){1 is. rebornllO, comeS and goes. fuu HClt!,48, ~Ht!lIlO. ))fl~°t!T 3 ilit!'

Wfu».{T II afcfuT ~ I

fuc5 RBaTo H~51 0 Without the True Guru secular R9 ~et ~ da RRTCf1 sarn lll £Ct!lllZ nul· I

~cB152 -Rf3 ~,&53 attach~ent" sunders,znot. All have RTi! iii OlaH OIf9 1l1 Ola ll• ~ uTa QCll3

~55 Ol'HTful'>iT54 II grown wearyl3 of perrorminBll4 are un I

rituals".
cnoH3157 oTH When" it pleases" Theelz.O' Lord' ;:rt!1I' 3~112 ~arT.3 ~art!I a
ii r:!l)flHl ! \{T<!l
I

fQ»{TE''M{58 s:!N5~;:JT60 the mortal is satedlO with joy" by CHat ~ ~ lJt?",lI7 '3Ta, 3a oTH t!' I)fCfTQnlll
OIC1O ~ /)flaT ~",11l9 OTS tt' ulO ;:rft!' ~ I
tlT61 ~g 9' Tre».{163 II rememberinB" the Name. under
the Guru's instruction".
cn~~ 139 cta~
q~64 ~ttra-65 He save~'11 his lineagell4 . Biest llll is ~o »fTll<!l ~F.Il1.~ SWl)fllll ~t!l ~ I
»iTt1<!T
ll1
liSToOl ~ ~u HT'3,118 filR ~ ~R ~ tlnH
" 66
ttQ ;:Jitr1 67 the mother'l who gave birth '7 to
HTre»{T68 II him. ftr'3,117 ~ I

R3T6~of370 J1~Jr~<!l71 Beauteous7' is the magnificencelll r:!!:i"feH' o 71 ~ ~R tl nIH~i3l·1

ftlro mo R31'2 f'ij'373 and understanding70 of him who RHS'70 ~ ~IfuCH~ t? n T8 72 »fll./i
B'Tful)fT74 II =< II - fixes 74 his mind73 with 7Z God. ~;Jt!,74 ~ I

RcSg H: =< \I Slok, Second Guru. RgOl, ~ill lJ'3Rl ul I

~fu/)fi fSn f711 -e~T I <in i ~ ~a Ra~
»Nl ~~75 ~~ To see without 71 eyes,to hear with-
fti~ ~oT B~II Oar out ears~ to walk without feet, to CIOn T tSa f t? fSn i ~oi'iT u~sj ~ s~a iH
I I

~S'~ e'H~ f~ ~T work without hands and to speak OIanT /)f3 illg ~ S:aTa S~n-fSSlR OIanT I It

,•••+~ 1
 (460 )
139
. . . . . . . . . .+ .

Cl(J~ " tll! ST¥~ without tongue, like this" one ~ a,PI ltf'eHl titt"e J ? tit Hf'altf,JI
a5er ~76 tl~377 remains dead" whUlt alive". af~T 0I
Haer78 II
o'Ocr ~ClH79 ~~ 0' Nanak I then" does the mortal iJ ?)'(')er I a~" lJ.1~ ~R tft a;;{,7t ~
~ ~81 l:fRH82 meet" his Spousel l by recoanilinalO fFR~1O i Itf'l«! cla'z ~ fH~13 ij'~, ~ I
83 His will".
fH5er II Cl II
H: ~ II Second Guru. ~"l u'3'f.l'ull
f~ Rit"
_ ))of ~ ..
t1'CIl)f The Lord is seen, beard of and IlItf'Hl it\iltf', R'6ve! Olla' Itfj iI'fc!I)('
W@84 (') tJT~85 known, but His reli~" is not 0 lJ.":!.
;:rii!' ~R e 'i)){'~" el 1J'6'u31"
tlrfu II obtained". ?)u'r iiell
q~r86 ~~87
fCl~89 arf5 8aT
))jqWS8
90
How" can a lame", armless" and
blind" person run" to elDbracelO
~Gl ~ar~1I

a~ttt tb l
'
.cl -
5",17 1tf3 1)(('),11
,,- ll'6S ferR
R'fus &tf~l'o ll' RGle' 0 ?
91
tJTfe II the Lord?
i 92 & Ba~93 Clo94 Make" fearl l of God tbine feet", .'fu~~ ~ 8012 ~ I)('uc! ua" ~R ell{la"
gr~~95 ~fu~96 His love" thine bands" and His ~ Itf'l«! d's'·))fj ~R ~l fufllfT3'7 ~
97 ~fB98 II
s:!of3 ))f'tRlltfl li~tle sC!,1lI I
understanding'7thine eyes".
oT(')Cl cr~99 SayethttNanak, in this wayZ, O'wise (')'TOcr »{,~~,II ~, f~R a~t2 ~ I)(cr~H~
fRl1iri}e lOO f~2 3 a-3 woman'oo I the union 4 with the »!faa'oo ! lIRH' (')'~ f~'ll' 5 ilt~" ~ I
fH~ crfu5 II ~ II Bridegrooml is accomplished'.
u~alll Pauri. 1l~311
Rt!T6 Rt!T ~ ~C! 7 ~ For ever and aye l Thou,O' Lord I R~l. j uHa,e ~El ~ ~ R'fas irw~J
3tl t!~r8 l189 art but one 7• Secondly' Thou fEcr ~ J ~Ral at j ~' "ar3 ij~' "'01'0
c1tl
Tful)fT 10 II - hast set afoot'O the world play'. cr131 ~ J
~@H12 arO~ 13 @\.lTfu Thou hast created'4 self·conceit'Z ~ R~·;Jaral'2 I)fj U!H~13 a~·· u(') 1)f3 It

cl i4 ~915 - l)f~fa16 and arrogance" and infused" I{'~htt" ~ I)fea' II 3~t'" u' ftf31' I ~ I
'H3 T17 U;fu»fTI8 II avarice' I into lll
the mortals".
ftl~ 199~20 fa'~21ol:{ Do Thou keep me in the way.' as" ~ H~ {lR a~,2' a~ f"R a~'" 3~ ~arr20
3 R9 22
n
• ora 30T it pleases20 Thee. Everyone Z2 does gaTe' 0 I ua (jEl ~R 3~t ilae' ~ fuR
Ql'OTf~T23 II as Thou directest21 him. 3~t ~ er'6'€t"~,21 ~' I
fucro T24~Rfu25 Hf~ SomeZ4 Thou z7 attachest z, to the t
Clell)(tZ4 ~ 27 CIl'6 t el fR~-H3z1 (')'~ H:J
8f~26 aroH3129 3'027 Guru's instructionz" irantest fe"'z' ~', wirl t! ftfe'zo~' 1)(3 I)('ui
5 fu»fT28 II
T - 28 ZI
pardon and unitcst with Thyself. (')'~ ))f~e211 CIa ~'e' ~" I
fBfcr l:S31Ql'Of~ 301
30 Somc lo standsl ' at Thy door and
ere1 3ij li~ j ~~3" u(') Itfj jal
30 Ul'~~2

tJTCla1 32 f~~35 ?i~ perform Thine servicelz • Except" crH'~'e un I nIH ~ fSo,31 ctuo t ~ 5a
~q33 (') 9rfBl)fT34 II the Name nothini elsel l is pleasina" ~&J3 gar,l. nill' ~aJet ,
...................................... ........................................ ~
 ( 461 )
139
...................................................................................,
to them.
frq35 arc ~C5fTa36 ~ Some Thou hast put" to Thine orel);{t ~ ~ );{T~l FI"l tiara1 37 f~
fufor RBl CT~37 true service37 , Any other31 service is sTfe);{,31 iife);{T ~ I clef iia 3ll ~oral ~I
~T3811 worthless" for them. Bel liiTftr~,1I ~ I
1.1~39 C5f5~40 C!'Ztj41 ~ Some41, who 43 are pleasing4' to ore1 4' f;iuS4:1 ~~ .. ~ai·1 5an~ un
fufer 46 ~tf342 -05 Thee", remain detached 42 in the Y3P', ~Qcl·o 3 <ia Rolftnl)ft4 '
w3 ~g44 9Tfu~T45 II midst of their sons 3', wife 40 and foa~lJ·z f~ae un I
other relations4',
§'fu >itreu atucu 47 From within and without 47 they are ))i"ea' 3 s'ua'·' ~u tlfi3·· un
- .. )){3 Fl9
fo'OHg 48 R~ ()Tfu49 pure" and remain absorbedGO in the nTH·' f~~ Bl5 afc:fe 'o un I
RHTfu»fT50 II a II True Name·'.
R5~ H: 9 " Slok, First Guru. RSCil, tlfvsl tl T3BTvl I
s:rfu3 51 ~52 tfOSf353 1 may make" a cavernl • in the H' R~I' ;!1I2 tlvT~ 13 f~~
Will tl'3TS18 ~
QIi'T54 oro155~56uT~157 mountain l3 or
lZ goldl' or lll in the tll4
;iS17 )){"ea iea S(!T" s~t I
tffu)o)ofTf8 58 II water l7 of the nether-world",
~59 f~fe60 tr03161 ~62 I may remain standing" on my ;it" ;;rHl(ljll' "t lZ )){RH'n ll3 ltiea llO H' 1[0lll4
)o)ofTcrTR163 €lofo64 -ouy65 head", upside downl ., either" in llo ij R1R ~ ss" \:f~' av t" I

fRre 9Tfu 66 II the earth" or l2 on the sky",

1.19: or fa 67 orrfu)o)ofT68 I may fully coverll7 my body" by H' sR3a" tlfvn 'O i );{Ttl(!l B-fu'8 5 tlal . .
crtr;j69 UfuoT70 ii~T71 wearing70 c1otheslll , and to wash" liav t ;;rCilll7 8~t )){3 ~v51 5 Q(!Tll <Ja a;;r'2
f _ •

RBr 72 orTf0 73 II them may be my everyday'Z work'3. ~ iH 73 ii~ I

SOTT74 03T75 ul»f5T 76 I may shout aloud" the white'·, the H' fe~, (9TH)'· 8 T8 (faar)'11 tl18 " (tiTija)
O(Tp.;T77 ~BT eral red 'I , the yellow" and the black 77 );{3 01'5 17 ();{~a~(!) ~ei ~ f?el €tel"
YOlTCJ78 1\ Vedas. tl~1 I

(jfu <!tJl~79 a~T H~ I may live dirty7. and filthy80. But H' ait!,11 );{3 HiSl(!80 av i I lf~ fev RTa '
oTo180 81 ~oHf382 all this is an evil" intellect8Z and a ~ii H"e1 8' );{orBIZ );{3 lJB13 84 ~a383
Hf383 f~orra84 " pernicious" mentality'3, <Jl ~ I

I?)T ~85 OT H86 0T ~€l

~lBTfa89 1\ 9 1\

H: 9 "
Nanak, 1 ponder over" only the
(j~T87 oToOl RSB88 Name 88 of God, without which
- neither [811 was, nor [811 am and nor
I sha1l81 be worth anything.
First Guru.
5 1'001, H' i~B <Jel ~ n'H 88 e' fe"3n 8!l
cree' vi, fj:fR ~ sma fCilA l{B' e l 5' H'80
Rl. 51 H'811 v t 3 5' ill H' ;j~tarI87 I

tlf<JBl tl 13R"ul I
~R390 tfl:fTfp;91 tfl:(Tg Man washes hill c1oth lO and washes
'l1 ~t!' );{'lJ~ CilLl~!lO Q"e,9' ~ "3 lIf'tl<!l ~9Z
Olrf~T92
FlilfH94
see
<l~9S
»fTij93
II
his body'2 and thinks that he is
automatically" <endmd" pu......
Q't!,
~
~ );{3 fl::f);{'B
-~,," ,,1 uW.;, a fuJ""" ~ I
(iae' ~ fCil €tv
-

+4'
I
 ( 462 )
139
••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••
»{"3fa96 HCi97 gar198 Knowing not of filth" attaching" reu 0' tl~~~, cife!)f' fa @R ~ ))(~a~'alll
nCJl ttT<! ~,~99 Hf8 to .his inner-self" he rubs and )ffi'tc!'3,17 Ban" cisl 3, ~ l)fTUC!' 8'UCf-
Hml00~ 1.1 - cleanles'oo himself ~xternal1y". ~II aijf3~' a R'iJ'OO Cla~ 3I
"f'qT2 i fs3 tJfe»{r4 The blind manZ goes astray3 and l;[lSfl:I' HCl\:fz ~a,~a Ii far!)f' 3 ))13 ~ et
;:{H5 ttT'l%6 II falls· into the death's' noose'. ~'ulll f.9 ))I' ille,4 3 I
~R~7 ua~18 ~ol He deems'o other's' commodity' al' ;ja~ ~ H'B7 0 Cl\1 l)fT~' Clai' ~'O
afa9 ttT~IO CJ~H12 his own and in'3 pride'z suffers'4 3 ~ f1crra u llfea aaB~ ClO,~·~'4 3
l3
I

f~ful3 ~l3 UfT'S14 II pain.

o'o-Of QlCJ}ff~15 CJ~16 Nanak, when under the Guru'l gui- o'ocr, tle enat 'e'l ~~el" ri ~crra"
~~17 31 18 ufo Ufa 19 danee"pride"is dispelled",man then" ~an ;j tl~ 3, a~" !)f'eHl ri\1i1t
orij fq)).tT~20 " reftectsZOover the Lord God's'·Name. SlI)f'H\" e o'H ~, l)fO'ms20 acl~ 3 I
oTij ;:riJ21 ntH' »{TijT'q22 He repeatsZ' the Name, meditates 22 ~ o'H ~, ~~'anz, crae' 3, nTH 0
orH23 Jifl:f24 ~25 on the Name, and tbroulh tbe fm.rcr~'zz 3, !)fa QfH ~ a'\11&23 l)fIi3'HZ4 kv

II ~ II NameZl 11 absorbedzi in pcaeeZ4 • slnZl ;j tltt!' 3 I

~slll Pauri. u~al ,
~»fT26 ~fR27 R~ar28 Destinyz, has brought about 30 the il,~21 ~ ~f\1z, '3 ))I'3H,n ~ fl.rs,u ZI a~

Hf~29 fI.-r~Tfe»{T30 ~ unionz, of body21 and 10ul27 • N'a,30 ft I

f3oCJ133Cll»fT31~~ar32 Heu • wbo created'4 them, has ftlR '5 ~t 0 Rl ftll)fT34 3, ~R3a 8 ul Clqt
fttfo ~e»{T34 II - arranleda, their separationZ2 . ~1 ije'reall3Z Ci1a13 ' 3 I

.-
H0l:f 35 icft 36 ~ar37
~~38 Rerfu»fT39 II
-
The fool. enjoys" revelments37 and
undergoes aUI' the agonies".
'!i!le tar asll)ft37
i5lBC!" RiI'atf' 3 I
H'~elll1 ~ 1)i3 RIi\1 11

Rl:fiJ40 @~41 aar42 From worldly pleasures40 and RRlal jar fSS'R 4°!)f3 C!l0'\143 cran 44 a.'
-- -
tJTtJ43 CfHTfe»fT44 II committinr4 sins". arise·'diseases4z . alH'a11)fj4Z tier ~ tli t!11'){t4' \1n I
CJ~"5 Fiar46 ~;:jar47 From sinful enjoyment 411 proceed Ulu t i'all)it ,Htl-8\1lat41 3& I)firRR41 , R'e1"
@trTfu48 WTfel)fT4911 sorrow". separation47 from the nl~ i!e'fearl 47 , tl(')H"1 :1 1i~1 ~'3u"n
Lord, birth" and death41 . ;i~ \1(') I
Entering'Z into the accounts" of ~crClHt ~ fuR'8 ~'3'''I11' !)f"ea UU oj
misdeeds. the fool
an imbroglio".
lO is involved" in
.
~~c1610 aii3l:l-ti~ .. I)i.~ ~R Hie'" 5I

Rf3O]o ~55 foQ~56 The judgement" il in the hands" of :iR5,1I R~ iDat ~ ti'~illll f~ 5, ~ .8tf317
~57 ~&Tful)fT58 II the True Guru, who puts an end" olf3H" cra fe~ un I
to the dispute".
ClCJ3T59 aa
R60 ~OJ61 What the Creator" does, thatllO ~ ¥i: fRa;«!ulCl" aae' B.. ~u'l'O ijet" 5 I
o ~ ~;ful')fT62 II comes to passll'. By man's effaciog'Z fe(')R1() tJ ~,~~z 0'5 reu uc! (')u1& Ra~ I
8 II effort it cannot be effaced.

~.·· eee ••c4•••••••••••••••••••••••••••••••••••••••••

 ( 463 )
140

CiBO 140 'lBO

RM~ H: 9 II SJok, First Guru. RS~ I ufuBl \JraB'ul I

.-
er"~3 ~f564 Ho~o6S
ij'TfeG6 II
--
~167 c5
By uttering'4 falsehood", man eats"
carrion" Yet. he, goes" to admo-
!LolI3 sall4 ~ 1lf'~Hl ftf~' ~a~" ~ li~"
o, f6a Bl, ~u iiaot17 0 €t~BolI Elao
RH~f~8 tJTfu69 11 nish" othe~". tft~," 0 I
>:fQT70 l)fTflJ71 Hu~72 Such'4 appears" to be the leader", ~5 ~u,'4 Hual 71 H~H7o ci~T ~, ij (')TnEl !
RT~73 II oT(')er -~RT74 0' Nanak Iwho himself"is beguiled'O ii J:!~71 ofarllf"o farllf' 0 1lf3 IlfTU~ R~1l{t73
l)fTQj75 tJTU 76 II 9 " and beguilcs72 his comrades73 • .
'!i cSar~r7Z 0 I
~~1I1 uraB'ul I
H~W 8 II Fourth Guru.
ftfR -e ""~o77 R\i ~ He", within" whom is the truth, tf'tu@ 1tf~77 R~ 0, ~u71 R"'~ (')rH Q ur
R78 ~T oTl:! lif~79 obtains the True Name and with his ~.~, 0 1lf3 llf'U<! Hu7' .
(')T8 R~
R~ l)fW€,80 II mouth" utterslO the truth. 85'e"lIo 0 I
§~ ufo HTafar81l)fTfu82 He himselflz walksN in God's wayl' ~u l:f~'z is e Cl,ijlll ~~~,13 0 1lf3
~~T83 fuJor c5 ~fc and putsN others on God's path. ~a(')t Qis ~ ar~ ll'~·t!,I. 0 I
HTOfar lfT€,84 II
~8S l)f,aj86 310687 ~fu If" there be a pure water tank" in lju6'11 \Jf~~. \J~l e r Ra~all7 ~~,
~cra'lI
'3r88 H~89 - ~90 front". then" the filth" is washedlO a~" H5" €taa 'o tft~l 0 , iii' f~ J
sUf391 oT392 R~193 off. By bathing'Z in a pond", still q~<!IZ 0'5 se 0 Raj' ~qal3 H8 ~arl4
H~ ~T€,9411 more ll 81th attaches14 to the man. tft~l ~ I
31o~9S uaT96 RSarcr The perfect" place of pilgrimage" is 'la(')11I ""3..' l){R~'o" u(') s:f~ ~~ tfl, ftfu3
tll)f?;fei97 ufo mi99 the True Guru, who night" and a<!l7 f~~ .,fua]~ ~1lf'Hl" ~ (')'H ~r
orl:f fq1){T€,98 II day meditates" on the Name of l)fCJf(Jo" Elae u(') I

Lord God".
He is savedz himself'oo along with 4 ~u1lf'1I<! uo~'a3 ~4 ~~'oo lJ'a €taa z
his family3, and by giving' the Name ww 0 1lf3 ~IlfTHl H''SEl ~, nTH ~II ~ Rra
of the Lord Master, saves the whole RR'a' 0 UTa Ela ftfer 0 I
world'.
tT0 7 oToer S
EB Servant' Nanak is a sacrificel unto ~~Ell o'nCl, ~R' ~3' C!OS'ol tft~, ~,
~fffiJT~9 iT l)fTful0 him , who himself'o repeats1Z God's ftfU3' J:!'e'o ual e o'H~' tf TU12 Ela~r 0
'
'tTU 12 ~T 13 1lf3 iia(')t 13 UTR' n'H ~r ~W<R: Ela~~'~ I
I
oT>:f Name and causes others'3 to utter
'tTUTe II ~ II the Name. o, I
u~~ll1 Pauri.
u@31,
f~for14 a--e
1S Some'4 pick" and eat" fruits'll and El-el'· 6'8 111 3 tf~t'O ~ar" ~ t:rt~lII un ri
~f<!17 l::fTfu 1S roots" and dwelJ2' in forest' I ii'ar8 t '9 ~l"lit tf\Jt 20 ti~a af<f~2t ui'i
- i
I

....... ... ... ...... ......,...,...................

~f~20 ~TRT II localitieszo .

~,... ,...~ ~ ..... ~ ~,....~ ~,...

j
"
 (464 )
140
...................................................................................
fu~ !aT~T22 Some roam about" wearinal40chrell erel afl ialu SRaau ufcJall4 i ~aJ1lttt j
afo24 f6afij25 robsl • as Yogis and solltariansl ', fe'erte1~tae 9l 3~t i'e flae 21 un I

erf'n»fTRT26 II
»f~fa f3..R()T27 ~~28 Within them i. the ,reat l • de.fret" ttctt e 1tf@8 w*a1 21 lI'fug21 3 ~ ftu
ST~29 j;:r(')30 al and they 10ngl1 for clothes" and Cluf!rltttli ! l:f,<!10 sel ~I' un I
»fTRT31 II food lO ,
fSCl:fT32 ;:r(l)ij33 In vainu , they waste" their lives••. tu ttl.nl l 81tta~1 ",•• a'e un
1tt7~ I

~~ '0 faTcJU135 '0 They are neither housebolders- nor n' ftu utae'al·' un ~ n' ul fal)fTal1·' I
Qe l RT38 II renouncers··.
37;:rH~38 fRCJtr 39 n Birtb" and death- cease not baver- ~~11 3 HS~·I ~Cit e ~"8. ~a H"8s~
~40 - .1~fqt2 Inl·o over their beads. and tbey are nu1'40 u~e bra ftu fa"n t·' u'sat·2
oj'
H(I)Ry43 II tbe victim of the .'three-phased41 wYsllf,fmJ4I e faa'a un I
desire4.,
qrCJH314. ~.S n When4', by the Guru'. inatruction44 , ;:fir'1 Clst @ ~U@S44 ~bfl8', f'enR'n R'ms
»fT~46 -5!47 ;:ry48~. man becomes the slaveloof Lord's ala- e Gif~' t!' GisllO 3 titet 3, H~I
'e'TRfn49 'eTRT50 II ves41 , death" draws" not near47blm, tR e StcD n nu-" ~cr~l" I
R~T ~51 Rt! Hfos2 The True Name" abides in his true R'u' (')TH" ftR e sfg fucre lZ ~ af;:J't:!' 31
U«J53 ~l HTfu54 mind12 , and In'· his very homel. he bra tu brlui 8lroll ffil. u1 tUcf'H"
~~TRTS5 II remains detached". ffiat:!' 3I
(l)TOOl Rf3OJ'q R~fn56 Who serve" tbeir True Guru, 0' ii 1tf1~ sf9 ~at t!l crus le R~ crcre un
»fTlf<!T R57 »{TATS8 359 Nanak I tbeyl7 rise from" desire" ij nTnCl I tul1 lfTfus" a'le lftfus-afua'°
fOCJTRT60 II 4 II to desirelesanesslO , ii ttte un I
RHea H: ct 1\ Slok, First Guru. RScr, ufu81 u'3B'u1 1
~l ~62 gffi63atci64 Ifl 'clothesl4 be stained83 with ~Clal' 8R3a,l. *. .
Su l2 ffinl3 it'~ 3'
WHy65 (jfe l.ffil~66 II blood82 ,the garmentlegets polluted". !t8'a" HSln" ii ;t't:!l ~ I
;:l67 CJ~ trRf~68 Whol7 suckle the blood of human fttu:l" fenR Tn,08 tl' S~I iR~ un,
Hl'(SlT69 f3(1)70 fa~71 beings" ; how 7' can their 70 mind '3 ~~t'o ~, Hn '3 fciR 7
' 3~' U~3..'2 <i
fOCJH~72 ~1:f3 II be pure ? 72
Rat!' 3 ?
()ToOT (l)T@ l::fWfu74 OTT n'ncr t ~8,74 t!' nTH n'B R'9 71
i
41
fufg76 ~7S Hfl:f"
g~78 II -
Nanak, utter" tbou tbe Name of
God7., from your mouth 71 with
sincere beart 'l .
f~1I Claci "8 18 I
)j"c:J17

J ~fu79 f~Til8~o181 Else71 are worldlyl' ostentations80 , <ia 71 FiATal" fB1:fT~80 un, bfTIDfl ~;j12
J ~ 5'~82 »fH8 83 ciaij84 Man practises" false12 deedsl3 . ClaH Ia ClH"~'~TI. 0I

I
II~II -
H: 911 First Guru.

•• N+. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .•••••••••••••••• ·ee

 ( 465 )
"flO 140
...................................................................................
trT84 u~5 ?)TilT '3T When" 1- am nobody, what" can ;nlU ~"I ot tit p em'", H' cit·1 am
f57>21,86 »fltST fcry (')TilT I say? Since nothin, I am, what ROle" ot ? iolt~' ~ oj iej niJl', H' al
fCl'I')fT ~~T81 II can I be" ? iii' Ra'aT ot ?
C5fl~ Cl'a~fu~o As God made" me, so I act". As fiolR 3~t 'aT . . ~ Ii~ er~T" 0, <tR
ora or 91 ma))fT92 9fa 93 He told lO me so I speak". With sins 3~t Ii' Clae"" 0' I fiolR 3~t <tR ~ ~~
~fa q~t94 " I am brimful'2 and ,reatly soiled·a. )){Tfl:fl)fTIO 0 <ti' H' i~'e'" iJt I U'U'
I

Them I wash'· oft' now. n!~ H' ~aT~al2 '3 8"3' fsafsl)frl a iife'I)f'
iJt I ~~t ~ 'l<!. ij' ti'e,l. iJt I
>21Tfu95 (') ~'9'T96 ~or91 Myself" I understand" not, yet I ~~'Il ~'RH'!J~T'II u1 5dt', tn en iian t

~m2 >ijRT98 »fTar99 teach 2 other people81 .Such ll a guide" ~atl7 ~ RH'9'l~'e72 ot I ~ii ~Ol" ):josl"
-
~~t100 II
= I am'DO. ij' iJt'oo I
(,)ToCl' l')j'oT3 ~fui4 Nanak, though thus hein" himself n'na, 'R !)f"qt3 ~ ~4, aAat l fetft<t'~tll 0,
B'R5 aT~6 R~' blind' shows' the way' and misleads' <tiJ !)flue! R';lu 7
RTtiJl)ft1 ~ i!a'cJ u'
);fiJT~8 R li II
l 9 all 7 his comrades'. f~"t!yI 0I
l')faT 10 OTfu»fTI2 );f~ Going,a into the next world'o, he ua~a'o f~~ W'2 oj I f's3'. sR
~
..
~ ~
Hfu13UTfu14 R 15 >1fRTI6 shall be shoe-beaten'· OD the very .
I·i'uu '3 U<!aI !)f'3 f6a U3' riaIf" fa <tull
';:"aT• 11 a II ~ II
trT 18 face,a and it shall be seeD", what liii 'RiJ" II ioli~'a17 Rl I
sort" of leader" he" was.
u€!3T II Pauri. u<t;,l I
03120 11921 3-
19 Throughout aliI' the months", R'fa!)ft2' Hulfol){tll, HRH't20 Ul;,ll)ft ~
H'iJT
us1 H(J3 ~ltJT(Jf22 1'=
=
seasons20 , 'gharies' and 'murats' I
meditate 22 on Thee, 0' Lord I
l;{o3 T I){t?o 11' 3~ fRH~l22 <:It, d i!>,PH1! i
(Ghari=24 minutes. Murat=48 (Ul~l =~8 Me, !io3 =8t Me I) I
minutes)
3 OT~323 By calculation23 , none has obtained fiJR"a f0l'3!q23 olO~ 3~ fiilFi ~ 9't l.I6 U3
'
urfu€? R~ Thee, 0' True, unseen l4and unlimit- nul Oll3!, d F{-e »ffEtl=Je 24 "3 »f33211
»fllT(JT25 II ablci2 ll Lord I y.~ !
uaw26).ftJl:f27 »i11:f1~28 The scholar21l , whol1harbours greed30 , f;;rt?~!n211 ;:'129 f<:IoR 30 , 3 ut3
'd ' "3 601'0 32 c5•
ftlJI29 =C5~30 cSi 31 avarice3' and pride31 , is said to bel8 ))f'Ra! f~t" ~, a~~:G27 fCl<J!28 ;:Ift'! ~ I

))fiJO(TOT32 II a fool17 •
?)T@33 tm1~34 (')T@ Read" thou the Name38and reaHse311 3 (,)!H 33 ?; ~!e34 "3 n'H ?;= ul »fo~~311
~ ~ -
Cla ,

I
~1>;{35 0l(JH3V6 the Name, 0' man! and ponder 37 d ae ! »f3 Olaf e ~tH~R38 ~ RB R~37 I
~1eraT37 II over the Guru's instruction36 •
OlCJH3143 OT>! QQ38 By the Guru's gospel 43 ,I have earned39 Olaf t?1 fRtl-H3 43 ~»f!OT l:f~ ~'fUa]g e
901'3140 9a41 ?'ilH t?1 ~g338 ClH't'f3 V, HtJ &c:;
9
l:ffc))fT39 the wealth 38 of God's Name. and »f3

~,... ~AI'II,.. ~,..,.. __ III; ..

_~.I"l.I"l.,lII.iJ'l ~.~ ~
 ( 466)
140/141
.......................... ~ ··..·········1
j~2 II possess tbe storebouses" brimful4' R'f~13 ~ ~8'CI40 @ uc1-yan4l. ):fB,~42 ..
witb the Lord's devotion·o. ~ I

focn-r~4 o'H tf"f(')l)iT45 By believing·' in tbc immaculate" ufi3a 44 nTH f~tf vra1n 4' tIlan eran ~))iTa'
~fo46- Rfu~7 II
Rt Name tbe mortal il acclaimed as lJ.'C!1 R9 'eCJ13'a4' ))i"ea Rtf,4' ua~'n ;j
truc·' at the Truc Court·'. ,,~ ~ I

rnR'eT 'ffi@48 lffiT<!49 ~ The light" of the infinitc Lord 12, tlR a~3 ~1)f'Hl°:Z, B fflq tft l)l13HI 4··3
>H3re50 Ma-51 W 52 11 who is tbe owner of mortal's soul·' ftf~ ff'n4'~, wsa ~, ~l aanl o1 ~R ~ '"
and very life''', i!I within lO him. ))f~oo ~ I

Rtf' RTC1 53
~54 ~ The True Banker", Thou alonc" RWe' aT~61'al3 ~~'4 i ul ~" cl ,!ltI'Hl I
~55 ;:ror~56 ~~ti'dr57 art, 0' Lord ! The rest" .of thc s'erl" ~, RRTa" 30' ua;n ~~TC!ll)f,17~ I
II e II world" is Thy petty" dealer.
~H: q II Slok, Fint Guru. R~er I ufual u T 3R'm I
fi.r~58 HR1f359~er60 Make mercy" thy mosqucll, faitb'O afuH" 0 ))fTtSC!l HRf"~". gaR OO 0 ))fTuC!l
~i53 thy prayer-mat", what is just'2 and
HRW61 \JOf62 fnH'iJ ~1 ':f1". ~~R3'2 3 er'onl 3a 3
&ar<! II ~ Hora
65 lawful", tby Quran, modesty" thy ",~t.I'l 0 I)fTtSC!l i!O'n, u1if!14 0 ))fT\JC!l
R~66 a;:rr67 - ~~68 circumcision" and civility" tby ,sin3" I)fil gSH(')R{l-t2" 0 ))i'UC!T ~3'7
HRffi.f'~
-oro~9 - 0fTST70
II
Rtf
fast". So Ibalt tbou be" a Moslem.
Make rigbt conduct" thy Mecca70 ,
I3C!T I
~R3 »f~0C!"
~ .
it HRSH'n
. ij "'e'CI'"
0 1)f'tSC!' Hof1'o, Rtf
I
0
Ulq71 erffi.fT72 ~73 trutb thy spiritual guidc" and pious ))i'U~' ~u'nl afusa 71 ))f3 ~er )){Hat'S 0
~r;:r74 II deeds" thy creed" and prayer7•. tl{T\A!' 6l8H,72 ~3 nH'iJ 74 er I

cU~q 141 qyq

3s:rm 75 W 80 f3R 76 Rosary" is that lO, what is pleasing" H'S,7I ~u'o 0 ~ ~R'1I ~ ~aJ' gVenel" 0 I
~Rl77 o'OOl' (J"Q78 to Him". Thus the Lord shall ~"~ R'ful3 3a1 fE'~3 ))i'a~78 ijW\:179 s~or',
gr,:J79 II q II preserve71 thy honour", 0' Nanak. iJ n'nOl !
H: q II First Guru I ufual UI 3R'm I
o<!81 U"OTfu))ff82 oTO'erT Nanak, anothcr's'z right" is swine14 n'nOl, OaR' ~l er'~nl "lfE'tl" ~
Z

~ s:!l)f(J84 €tR for him13 (the Musalman) and cow" ~Ra3 ('::!RS).fln) 8E'1 rj o14 3 ~
0JTfu85 II - - - for bim (thc Hindu.) ~R (fu"'I) aE'l (JIt'O I
cnq86 U1Q87 owr88 ~89 The spiritual guide" and the ))fT3H61 1)fT'" '3 aarl3a 17 ~~ ~. ul
gij90 tfr91 >-rcJBT092 0
l:fTfu II - -
prophet17
then-,
shall standlO surety" only
ifl1 man eats not carrionlZ ,
iJH'n3" ~C!Cii'o itera" ~nR'?i Ho~'Z <';
n' 1:f'~ I
- .
OT8193 f~JRf3'94 0
tl~l~ By mere talk", man goes not fna'tl)ft mati's ()T(? a~ '!aart14 0 nul"
~~95 ~ erHTfu96 II to heaveo". The deHvcrance" ;:rt~T I ir<!crra'u at sf;:, 'et erwE'l" ~ I)flCJT
is by thc practice" of truth, alone. ul ~I

· •••••••••••••••••••••••••••••••••••••••••••••••4 ..
 (467 )
141
pes • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • •

l-fTo~7 t(Tf(198 (10Tl-f99By putting" condiments17 in'oo the ~nn nTwfe;;r" ~iJn ~'oo HWS"'7

l-ff(1 100 ~f~2 ~:rC5TC13 unlawful" food, it becomell not UT~II ~))fT'6T ~u CilT~nn tfTfuil3 nul"

3 ;:rTre II lawfu13, ~'e,21

(l)T3& aT~14 Of31El5 Nanak. from false' talk· only ..

n'OCil 9'c51))ft ar~t STo t 4
'
a" .
ci~ 9'0 u1
U,g uTfu6 ~ II ,,= 8
0l-3 falsehood is obtained'. ua'1.l0 i1'e' ~ I
III

l-f: 9 II First Guru. 1.lfu~l1.l'OaTu11

ti-f;:r f~T;:rr7 ~tt38 There are five prayers7 , five times' Utf fnH Tt.l t7 un, fnHTt.l t ~~ Utf ~51 un
ti-f;:r l.f;:rT U"-~ (l)T~9 II for prayers, and the five have five ))f3 Uil t @ U'tl' n T.... uo I
namesl •
Uf(1~T R~10 (J~TgJ2 The first is truthfulness' 0, second'l 1.lfu~l RWtf1~'o. ~;:ftu t1aH ~ El~u))f3
~f~13 31;:rr ~d'J4 the· honest earning'l and third olill as" ~ nTH 'e'n tin' 4 ~ I
l:{eTfu 15 II charity'· in God's'l Name.
ti€l~l 3T t;ff3 J6 d'rfR J7 The fourlh is pure" intent" and 'iltfl1.lN'a:" Rao'8 3 HO,I ~ ~ 1.l·iI~l"
. -
l-f'Q18 l.f;:r~1 fRGf3 J9 mind", and the fifth the Lord's '3))fTH1 e1 El1aa't'1 3 HfuH'ZO I

ROTfu 20 II admiration'l and praise20 .

Ola~2J OfHHT22))fTftf23 Repeat l3 thou the creed
ll of good t ~Cil ))fH~t2' 'eT CilgH'ZZ ~u ))f'j ~4
a 3 T24
25
liRgH~ deedsa, , and thenU caUII thyself a
Moslem.
))fTl.«! ))f11.l g l::!Rm{'n ))fTtlIlI I

Rwfu II
(l)ToOf ~326 ~3l){Td'27 Nanak, all- the liars17shall obtainal nTnCil RTfa))ftZI ~t27 ~ foO'~O' 1021 u1
... W
Of! 013128 utfu 29 IISI1
... III
what is altogether false l ' . U5 28 1.lecrrT I

Pauri.
u~3111 u~311
fufor 30 03031 tre"ro~32 Some30 trade in13 the invaluablel ' Cil~130 ))fH~El3' ~l:f032 ~T ~Ula31 Cila;j un
~~ti~33 fufor or~34 ~ commodity32 and others are the ))f3 iio ala 34 ~ ~t:!Tcrro38 un I
~TlfTOT35 II dealers· in glassZ..
Rf3qifa ~36 ~T­ If the True Guru be mightily ;lEla IftJ ClJl! 1.laH l{l=in3CI j tfTe! of 8\1
l){fo37 "Jt!fo "03(1)38 pleased38 man finds 37 the treasure31 ~ tf~'uaT3f38 t:!T lfiJTnTII ti'ea" ul aW
!J17
i~39U of jewels· within bim. ii""'T 0 I
~~ (fid' fori (l) Without the Guru, none has found40 ~at ~ STj" ):(;;1'0' fElR ~ i'l nul" ~ I
gfq))fT40 "f-Q41~for42 the treasure. The false" and the
blind4' have perished43 in ceaseless
.
9'tS 44 ))f3 1)j'~4' . i'Elaf H'~42 HTa@ Ha43
HB
-
43 OlS ~0r44 II
= wanderings 42 .
H~Hl:f45 t!H46 urn
The wayward" putrefy and die 47 in ))fTU-(jt:!a 411 t:!~3-!JT~48 ~ am R347 ~
He47 oT= S~fu48 duality48 and understand48 not He Ht~ un ))f3 ~uH fart)fTn 48 e nul"
~TtJTOT49 II = Divine comprehensjon"~ R~e481
 ( 468 )
141
' ' , .
fe~J351 ~ iW50 i Without ODe Lord", there Is no fea 1J1tf'.n" ~ S,,' tiCf ciet nul' I ~
nm fClJj55 l)fat52 otber"'. aeforell whom" should almt" ,:!uc,'2 if' i ~ra'lfTe" ClCf(,)'Z ?
crefu53 tlClTCfT54 II they lod,e" a complaint'" ?
fefCl 56 f~cJl:l?)57 ~58 Some" are without wealth" and mil ~B:J-u1(')17 un !)f~ uHBil ' Rlil\i
~Cl-e59 feCiC')T 9660 ceuelessly" roamHabout, and some faav" un 3 ael!)ft e lIt:1'~" ~83 n'8
~waT61 " have treasuresl ' fulJ lO of wealth. u61-ysnlO u(') I
f~~ o~ ~ Q~ OTul Without God's Name, there is no uCfl (')'104 \i aala a'al ciet ~83 (')ul' I
~q62 fafl:f))iy6~ R9 64 other wealth. All'" elsolz is but OSRDZ R'Cf' t~' im iJrua8Z 3 'i!)f'u 8 ' ~ I
STay6S II - poison ll3
and ashell".
()T(;Cl ))iTfu ~ ~ Nanak, the Lord Himself" does and n'(I)a R'fcJs !)f'u" aCf~ ~ !)f3 l)f1U ul
».fTfu66 QO(fI-(67R~<!_ Himself makes others do. By His CiCf'~'~ ~ I !)fTU<! !)fHCf87 ~})f'cJ' , ~u
~rcT68 1/ !) " order" He reforms" the mortals. \.{'C!ll)ft &8Q'a8 ' ftit!T 0 I

RH~ H: ct /I Slok, First Guru. RBa I ufc:Jal u'3B'u1 I

HR51-(T(! O(ijTt;<!69 To be called"a Muslim is difftcult70. )iRHH'n !)f'fCT~'~' ,"~70 ~ I ~aCfn 8t!'
HRO(57() trT7J ~fu 3~72 1(7' one be really so, then 7Z he may ttfR8 ~ feR 3'. e' ij~, 3e7Z tu ~,uj
)fR51-(~ 0(iJ~73 II set himself called7z a Muslim. Itf'U ~ ~R8H'n ~tr"n ri ,
~f574 l)f~575 First 7' he ought to deem,zsweet 77 the ufu8 t74 ~u lli e
nro t71 ~ QCfH 78 ~
7
-e1Q76 O(fa82 fHoT77 religion ' of the Lord's devotees" fi.r03'77 Ciaci if'i IZ !)f3 'lfT1.fc! Q(I) ~B3'O
HR0(578 HTOT79 HTB'SO and have his prlde7lof pelflO effaced V tyHi'7. a
W3l 71 (I)'a ~69" iie t!l
);fRr~81 II - as rasped l ' with a scraper 71 • ~,. HR 9~ I
l3
~f~83 );fR5f);f84 Blo 85 BecomiDg the true disciple l ' of the liaTa5'" ~ H'3'1 t!' ~"\P lialt!84 <i ~13 ~u
);f~r<586 )-fCJ<!87 trl't;<!88 faith" of tbe Prophet l '. let him put H387 3 ft.:ft!Ol1 8 ' ~ ~fJH8' ~ ti a aa 90
O(T 30);f89 t1O(T~90 II aside 80 the iIIusion'8 of deatb 87 and ~~I
lifel ',
o~ erl OtJT~91 H-3 He should heartily submit 82 to the ~u ~Tfua9' ~ 3 Ti ~ F(a fe5' l.la~,ol2

fRo @Ufc92 0(03T93 Lord's willI" worship"the Creator83 aij, fl1cJtl(!iJTCf93 t!l ~UTBO,I' Cla 3 !)fTtR1
H..... 94 -))iTy95OT~~96 II
c5 l8
and efrace his self-coDceit". R~-5ar31811 ~ H~ If-~88 I

3~97 oTner Ro~98 Therefore87 if he is mercifulu;o to fer~ Be187 ~aa €liJ Rli<J 91 1{'(!-QTal})fT ~3
tJl))fT99 f)-f~Tc3Hf3100 aU" the sentient 88 beings, 0' Nanak! fHiJaa'o'oo ii~. ;j 0'001 ! ~~~ 3 T2 <31 ~iJ
\1f~ 32>iRBI-(T~ er~T~3 then 2, alone he shall be calleu 3 a I:!R8H'o !)fTfl:fI)f,3 tl'~ar' I
Musalman.
" q II
H~C5r 8 II Fourth Guru.
ud~fa4 erT)-f5 ~g6 aI-Re ,
4
Renounce sexual pleasures.,wrathll • ~ar faB'IR el!)fT J§BT})ft l ,
~o7 fo~r8 3ftr9 HTfu'- falsehood 7and calumny'.forsakc8wor.

t
0l8Cl l)fT~U~8 r3l)f'0I 4 ci RRral
~;iO~erTQJ2 t1orT"~l 311 Idly valuablcs'o and dilipel'3 pride'2. c5• ~~ })f3 aJOO'2 ea U
• #;=. ClCJ I

J..so 00 • • • • • • • • • • • • •
 ( 469)
141
..................................................................................,
3m aTH14 arfHo1 15 Put aside the lust" for belles" and iB iJ8151' I t'l f~~'· iSc' t fal)i'lll ~
Hu 16 3~i7 ar I8>itt(')19 leaven worldly love". Then" shalt RR'al HHa'u ~ f:l!~t"Bl'7 \i I a~" dl t
Hrfij 2°f~Ci21 lJT~ II thou obtain the bright Lord2' ~a RRla" »{-eCf 20 \iQl'S-V'nz' Iii ~
amidst ZO the dark world", tlalta ij~'ar' I
3ft{ Hl(')22 l)ffgHT(')23 Eschew self~adoration22, egotism 23 R~-H'o:r'u , ~i5l'Cfu l)i3 ~ui y'a t2D 3 ..
\{lf324 -11325 tra;26 and affection'· for thy sons 21 and ~ycl20 Bel fu~'a24 0 fal)f'ar \i I tlo ~Ba
3f;:r32 fl(»fTFJ27 »fTFJ28 wife". Shed!2 thirst 27 and desire 2' of 'ill :rij<J27 3 l:I'fc:JI;f2' ~ of¥a:r i5la!Z ~3
aTH29 f~30 W~31 II wealth and embrace" Itwe'o for the RCf8-f.l)i'tlQl s:!l)iT).ft2. (')'B fUCfils1 30 tI'S! I
omnipresent. Lord 2t •
(')1(')01' RT~T33 Hf(')34 Nanak, he, in whose mind'· the ?i'oQl, fil'R B N':r3" I)j'ila Rfsyal:l U f(')~lRSD
~R35 RT~ Rafe36 True One'3 abides", through the cfl:f~' 0, €til ~l a.Ia~~lse B arill' ,,'fileRi
D'fa(')TfH RHT~37 II ~ II True Gurbani"' gets absorbed!7 in -e o'H I)j~ '810'7 ii il't-e' 0I
God's Name.

u€?~l " Pauri ~sll

aT;138atlf339fACl'BTa40 or the king~", subjects"and chiefs·o 1J':rR'<J i31 , tlCfil"st l)i3 \3Qall)ft"O f,,~' fi5l~
cjf~ 0-41 a~:Jt11§'42 " none'" shall remain· 2. ~ 31'" (,)<Jl' af;J'~,42 I

\JC43 Uee44 aT~ra The r.bop,"',cities"· and streets shall ~0l'ot43 sf<Jiju ))1'3 ~T;;1'a ,,'fiJa.r~ e iJSlH
\1OlH145 ~'ijAl§46 II disintelrate"Oby the order"o of God. ~)){1a,48 ~i ~~41 ii "'C!a1 I
U~47 ij'0(48 B»fT(349 The solidly built t7 and beautiful'" yl:l3' ~i47 tie 1)f3 J!~ij"l H~at'" ~ \i=i eo
Hal:i 50 ;:rT~51 »fn.r~5211 mansions", the fool lO deems o, his l)i'~ f7:tT12 \i RHSE,I' 0 I
•
own",
Bafa 53 ga
54 i~la55 The treasuresllll filled'" with wealth" tlo ~B:rt53 0'8 tlal-'lao l " l:It,,~tl8 feQl
a13 f~fCl' l:i~57 II
56
bec"me emptyDe in an instant '7 . l;!<J3 I ' I)j~a l:I,glDtl ~ "ie uo I
3 T;:r1 58 CJCJ59 ~l:1Ta60 Stallions", chariots", camelslo , &3go., ~Ea ar~ll)ftll', ~o60, u'Cll o, R<!
D'TCJ1 61
UTt{'W 2 a ar
II r 63 elephants" with housings" ,gardens". ..r~'all)fio2 B, 8ar'te 83il"fe-~'EiU HOl'o 3
fHBl:i 64 UlaEJla 65 fCl'll66 properties"', houses and buildings", fe-Hrij:r it58 " ~He. 0,,'a 70 @i
_ e tl5Ulo• de
fl1 »fTll~67 II -a-a 68 JO
tents", coUen-tape webbed couch- ))f3 ~)f3'8Rl'2 Ci?iT3 t7 ', ij ferR l:I ioe 3 uo
UHUS69 fo~Ta70 RaT- es8lland satin72 pavillions7' ,0' where" fi1~t ~ H~l:I l){'ui t57 RHSE' 0 I
~~71 cgrg31 72 II are they which man considers his
own l7 ?
(,)Toor RB tT3To73 Nanak, true is the Lord, the Besto- o'oSl, Rfa ~ ~l:IRs:rt Olao 'l'g,73 ~1)f'Hl
fA(')ltf~74 C!~175 II wer 73 , who is recognised 7" by His ~ l)f'uC!ll)fu'a a0l3l,e ~I)f'a' UiJ'~l)fi7"
t II Omnipotence 71 . il'tE' 0I

I ~C! H: 9 II
oBl))f176 j~fu77
Slok, First Guru
Were the streatllS" to become

.................................................................................. '
77
R8Ql, tlfvBl U'3F.i'vl,
iiaa Efol)fT70 titl \i~ 'l,gll)f' ol'e11)f,71 d
 ( 470 )
141/142

Q~~T78 79 B:H 'J~fa milch kine'l and springs"to become tfT~" ))f3 ~H"', ~lalO ))f3 fUl~8' ~
tIg80 uit{t81 II milk 80 and clarified butter·'. ~ tf'~ I
9.B~ 142 9.B~
RaTc;l82 tTC3'183 HaCJ 84 Were the entirel2 earthU to become ~Cla R'Cll12 ;;lI·ito13 F,(0I0" ~ ~ 3t H
'J~ l:{R1 ora
8S f03'86 sugarl4 , so that the mindl' might Wi l ' R~ITIO til Htr!ll HTc! ))f3 ~ClO

tl1~87 II tra'l:J~88 ever8e rejoicelll, and were the moun- UUT311 ~~8' '3 ~tel'o ~ ij We!. ~
Jff~oT89 qlfT90 W tains" to become gold" and ';R'W3" 3 H~Clt'2 (')l~ ;au tfT~;

~jra91 Brs 92 tlar€t

93 11 silverlOand be studded 13 with jewels"
and gemsu .
9194 3~ Rrs~~9S Even then", I would admire'" Thee, 3f'4-ifl H' '30' trR" til ClotalT, ;J ,!))fTH1!
))fTl:f~96 B~97 (') tJT~98 0' Lord I and my yearning" to ))f'3 '3cn Cl1031 l)f1Wtl~se ~ Hal ~Har'1

II 9. II utter·IThine praises shall not abate". 1f~17 oill' I

H: 9. II First Guru. ufu~l u'39'u1 ,

WO >;f(5TO~99 Were the eighteen loads·' of vegeta- ~ClO SoTR1l31 ~ !)iOTCJy89 a~ 6~' 00 ii
'J~ OlQa T2 tion to become fruit'OO and the tfT~ lli'3 Rel~ CTcfI afU<! ~'B'3 UlTC] IJ!)iTe'l

J J!>;f,~3 II ever-growing grass' to become

delicious rice 2;
~52 ii W~ I

{r~4 J30tl s ~f~6 Were I to arrest l bothe the moon4 ~ClCf ll' ~otll eo 4 '3 1J0;:,a ~ ~ilot ~
7
fEffi-e- ol:f1)){f~8 few· and the sunll in their courses' and waorr' 3' aa l il:ft '3 HaT fcCl~"o Rtft~
tJ(29 'J~ ~T{tl0 II were my seat'O to become ever RftTa' ij "T~ I
stable'.
Even then I would admire Thee, 0' 3 t 91 ~. 30' tfR ul Cl'6taJT
Lord I and. my -yearning to utter ~ 301 Cllo31 ))f'5'Uo tft
Thine praises shall not abate. Jf~al1 oil1' I
H: 9. II First Guru. tlfiJB1 tlT3Btul I
;)12 B~13 ~l;I14 Were'Z I to infest'l my body" with iiClCJ 12
H' ))f'~ wala" O. ~,. UTul,e
B~>1i IS tlTUl6 aTOtJ17 painl4 by means of two' I sinful" '3 TfCJ!)it17 • OT~" 3 ~ ~ ;;rore ~~t4
~re18 o~19 II stars", Rahu" and Ketu; 'eH3'1l 8~t I
aq20t.ft<!21oT~22 rn-a
23 Were the blood20 sucking2;kings22 to ~OICJ ~20_,!R<!2' ~rH tl T'39TC]22 Ha
24 2e
{tUfcr24 ol:fl>;fftJ2 5 sway over my bead and like this mRu ~'324 ilOlH3 otR ~<! ~ Hen
23 2•
- =
ze Z7 ft?Rel 27 ~ ;
€~26 tlTU27 W€!28 " hold mayappear to be my condit- u'83 21
J)/R 3aut2e ~1

Ia 91 3~ RTc;T~~T >;fTtR" Even then I would admire Thee. O' 3 t 91 ~' 3aT ;:rR til ClCJtal T, ij ~l)fTH't !
= c;~ =(') tJT~ II ~ II Lord ! and my yearning to utter ))f3 3al Cl1a31 ))fT8 Tlfc! -et. HCJl ~Har

Ie ••••. ,
H: 9. II
Thine praises shall not abate.
First Guru.
l{-aall nul'l
tlfiJ81 tl T3BT u1 I
..
 ( 471 )
142
, .
»far129 urw30 orU~31 If fire zi and frost lIO be my raim~nt3'. ~Oli! -a c(Olij30 Hal ~1;It0l3' ij~, (J~T33
lIfar28
~~ l:l~2 ~~ ~3311 wind lS be my food3z~ and HaT iif0 ~~;
32

1100134 -e1l1fT li~fl').fT35 If the fascinating fairies 311 of ))f3 ;lOla SfuJ:J'3'4 tftl)ff ~(J3 Cla ~C!
fuR3o'}»fT~fo "OToor hcaven M be my wives 311 , 0' Nanak ! .
~'sl'){t31 (JCJT Hall)ft U'3o'P1ft 311 ;j~' \J ...~,

Rj37 ;:rr~38 II all 37 this sball pass away". o'oCl ! f~ RT cf'37 ~s fSoR" ~T~OfT I
g13~ RT~(!T »fTl:f<! Even then I would magnify Thee, '3 t !l H" -aal Hf(JH' dt C1JTreo Olatar T• (]
C5~j9 () 'ij'T~O II a II 0' Master ! and my buoyant desire40 HTSOl ! 3CJ1 fR63 Rot €t~TO<! Clao t!T Ha'
to repeat Thine eUlogies ceases·not. :m:ra ~HTU40 fHct!T31 0<]1" I

~;ft II Pauri. u€t311

~ffi41 <fj~2 4
The evil·doer ' is a demon4Z , who H~ "fHS ClHT~C!4' ~TST i30,42 ~ i1
l:lR'>:f43 "0 tJ~lll knows not the Masterd. HTg0l43 ~ om" ;:rt<!e' I
R 48 or(Jl~44 W~5 He41 is said to" be a mad-cap4l1,who ~<:148 fgTtlI I)fTNI){T44 ifit!' ~ R )Jill«!

»fTl.j46 () ~E147 II understands47 not his ownself411 . I){lU 4' ~ o~W RH~t!T47 I
orsfa49 ~a150 RRTfo51 PerniciouslJOis strife41in this world". <J1010l TaOl llo ~ ~T ~~T41 fuR if(JTOll i t)j't!CJ I
~TB52 l:lU'Ni 53 II In contention1l2 man is distractedll3 . Qf<:1R IiQTfiJRI2f~ ~t!' f~I){TC!Sn ;j ~tt!T ~ I
~ "OT~S4 ~orrf055 Without God's NameM , worthless'" ~a1 ~ oTH ll4 ~ Q'i' ~BIll ~ ttTC!ll

3OH56 utJl~57 II is the mortal. In scepticism lll he is 1l~(J1lI I){t!a ~ QtlQTell7 ci ifTt!' ~ I
destroyed ll7 .
• 0'(J58 -e~S9 fuor60 Hell', who deems" bothlll the wayslll R ~otlll H'Oar tlll ~ fuor \li'o 'lS S if~
tJ~1 RE1 fl1:5R16 3II
62 lead to one Lord lO , shall be RH~TlI' ~. ~(J1I2 StH:ISTR'3 ;j ~arT I

emanci pated1l3.
C!G' 0 64 aTl)f,65 0l'G'aT<!66 Fanen" in the blasphemer's beU8e , oTR301T ~ oCJOl" f~~ fU)Jil ~f~I){T1I7 ..
~o'4

lJ"fe»fr67~FJ1s8 II the utterer" of lies14 shall burn" to QOI~ ~ISylIlI R3" ~ '1»{'(J ~ ifT~T I
ashes".
Rg Bo1~T69 Re~r070 In the whole world", the most R'(j RR Ta0 8 1tft!CJ UCJH lJfi3CJ 70 <:10 ~u
RftJ ~1~71-11 - sanctified70 are they who remain ~ R~ Itft!a m0 7' afd'B uo I
absorbed" in truth.
fRi72 73 711
-efo -el~rfo74 By eradicating" his self-conceit , 1){'UC!1 R~-ijar3T711 i>
t!I){Ta T fe-oRTO
-
Hc~711
- I

))iTy75 ar~T~N{76 II t II man is exonerated72 in73 Lord's R"el" ~ t!aSTij74 ltfea 1!C3lff2 ;j j:Jte T ~ I
73
Court74 .
H: ~ Rgor II Slok. First Guru. t1fusl lJ T3'F.IT<:1l, RHor ,
R77 ~lfu»iT78
Hf(581 ~fRl1fT79 Fjfu80 Ii
fuR He" alone lives'l within whose
mind" that lO Master abides 71 .
- .
~~B ~<:1177 ifl~'eT78 ~ fifR ~ f~3""
~u'o H'BOI fO~TR79 al::[t!T 0 I
liea

(')ToOl' ~82 (5 ;:ff~ 0' Nanak ! none elsell is really ~ 0 1001 ! cia ofp1'2 I){RS f~~ ifl~'t!T <:11
afu II ~82*- tJl~ uf3 83 alive. lfez- some one lives, he shall .
otll" I ~OIa82- cie1 m~'t!' ~ , ~<:1
- !")\tu~l
 (472 )

...............................................................................
141
' ...
~184 ;:p're u II depaTt" "dishonouredu . Mira" 'lIfTt4 i ~a" if'iurr I
Ri ~CJTli86 ~T for; All, that be eats, is forblddeD". R'!' CI' ~vS' ~u t:(fgt 0, waftrail 0 t
l:(Tfe II
CJTftf87 '6ij88 HTf8'89 Imbued" with tbe pJeasure" of the uCFWa" ~ W~ .. 'Hi l:~-j5a" ,,1,"'
•
fraj90 II -afar91 CJ3r92 intoxication" of aUlborit~17 aDd hT 8s1,"t'O til ,,!F.tl" ~'s i~l)ft'lI ~~
o~93 *a.r
94 II revelmentslO of riches", the mortal \{'~1 wnw" ~ i ~I ft I
dances" shamelessly",
?)Tnor ofar))iT )jOT95 Nanak.he is be,uiled and defrauded". 3'~CF tv."',", j ~,"' lff2I>f'" wt!'
'tiTfe II ~~ oTf97ufa96 Without the Lord's Name t7 , he ft I R'fv8 @ n'w" j "" ta 1tf'l.2l ftftJa
dTfe»fT99 ar~T~8 II ct II los.." his honour" and depart"". '"'81" • .,., i i'a" "ft!' ft I
H: ct II First Guru. UfulSl U'iR'Ul I
for»fTIOO ~2 fsr»fT What'OO can be achleved 4 by eatlnsll ",C!1I ~))f'a' sl'oo q Riil~ ft ,"3 Uf~C!'
oe 3
iife4 II wi and what by dressln,l , so lon, as' ~lIfTa' sl tr~ a'ltt'· t\l' R\i' ~,"TJ.Il' ~
Hfo6 oTil1 RtJT7 Rfe8 II that' True Lord' abides not in the ~ f9'at 1ft ~u,. ~ ?
man's mind'?
for»fT9 H~ 10 for»fT What' is frult,o,what clarified butter sl' 0 's'o, sl un a r~ .-", sl HUl~
~~ qr~12 fHO' ~»fT and sweet moJuses'·, wbat fine ))f'C!'U »tt3 sl ais:ra' 4 ?
Ht!T13 for»fT HT1l14 II ftour" and wbat meat'4 ?
for))fT orU~15 ~»fT What is raiment" and what comfor- sl ft 'l""CF" ~ sl '3w't!l" ulw",
Rti J6 Jl~117 or1tffiJ 18 table" couch", to enjoy" sexual 13iJ8a" j iCIT-aB1,"t llO
WR" m I
~dT J9 fSH'R20 II intercourse" and revelmentslO ?
forl)-{T HRorCJ 21 fsr»fT Of what use is an armyll' and of 011 B'. 3 "~I' '" ))fj 8ft S,. V8~~II,
~a22 ~TRl23 »frf24 what the mace.bearersu , servantaal ~satU »tti ,",14 i H'~II' »N1Ja ~'t!'?
Hm?125 ~Jl26 II and coming24 and dwellingl ' in
! mansions21 ?
: oTnOT R~ oTH f~27 Nanak, withoutU the True Name, nT~or, Rf30'w e 8 Ir", R~ul' W;}-R'H'nll'
: R~28 iS29 ~<!TJ130 II the entire" paraphernalia21 is n1Rva'O ft I
: ~ II perishable1o .
i u~3131 II Pauri". u~3111 I

: tiT313 ~ fOf»fT ufa-

2 33 What is in the power" of castelli ? tr'3 311 9 ~Ru f~ Cil ~ ? ~114 uCIlfl:i
j R'1:l 4 Uol::il~35 II RighteousneS!t14 is to be assayed", lm31~PI t1'<!1 3 I

• H~OT36 ~~31 ufa- 38 High caste pride is like pJison l l by €tt'el t.I'31 ~'OCillij
t.lfvcr" ,,1 fc;,"~' ft,
i Hol~39 tJl:fl»{40 II holdina37 in handl t and eatlng40 fi1R ~ scr" f.;J .~17 »tti ~C!40 ',"'8'

1
·
which, tbe man die"'. 1If'~wl HCJ W",II ft I
• R~41 or1 fRo0fTCJ 42
tJaT The sovereignty" of the True Lord4' Roe R'fv84' ;!l U'im'a14l1 R'f'a,"t ~a1tCI
1 -- .
 ( 473 )
1421143

:::r::·:;T~:;~~~······::::~~:::::::::·~::::::;···::~:::~~:~~· ············· .. 1
gorl:{45 H'-c5 46 fROB''C 47
Bfcr48 trlaT~1~49 ii
~crHTo150 ~ orTCJ51
l::fRfH 52 tro'rel')fT53 II
3S5STtJ54 SlBra 55
RSftr 56 llc:rrel1fT57 II
fefor 58 ~f~ l')fR~Ta59
He, who obeys·o the Lord's order 4G ;:j (fR ~ ~OHTn40 ~1 Ul~<!140 CiaBT 5, ~iJ
becomes a noble47 in 48 His Court·9. ~R ~ Bo~{To·9 >iBo·s HnRSBIO• 7 5 ;:IiBT 5 I f
EnjoiningllD the performance of His »fTU<!1 R~Tlll CiHT{f<! B1 »f'falI')1T60 ~OHT & I'
servicell " the Lord llZ has sent 03 the R1 fiJS Il2 i) ~~ ~ RRTo f~B ~f;:ll')jT03 5 I
mortal in this world. =
The Guru·drummerll4 has, by means a]S-nOlTotr164 ~, OjosT<!l o0 ~ Hol@, feR
of Gurbani lls , proclaimed87 this RTfiJS ~ fRHon oO B1 ~<J187 ~a1 5 I
meditationll8 of the Lord.
Hearing tbis somell8 have mounted 89 feR iii• R<!
-
~ Ele1 lls »flU~ UifElllfi:3 tr~09
u

feorn T RTCf31 60 /I their horses and some are caparison- OI@ iJn, :3 Ole1 ~ni
- u
iii= 8»iT0 6D Cia 05 iJe'i I
ingOD to them.
fuorol SU61 9 Ta 62 Some have tiedO' their bundlesoz and Ole1llfi ~ »iTU~ ~S1l2 e~01 ~e iJn »f3 Olel
fEoro T3Tl::f3163 II 90 II some have even ridden off03. 3 i R~'o 5 ~ qoll3 '91 OI@ iJn I

Rc%~ H: 9 II Slok, First Guru. RBEI, UfiJ~1 UI 3l=1l,:J'l I

'tJT64 trorT 3T65 orfc})fT66 When the crop is ripe, it is cutoe

ll4 t1e 8
• O~1 tIEl ;:Iiel 5, 3B 85
f~ ~-e66 ~e1 ,.
oul1167 tr5fo68~rf~70 I thenss • Only the straweB and hedge 7D ;:IiBl 5 I ~~~ ~R5s
3 OfiJ071 ~70
remain 07 • ;:IiB151
R~71orlRTCJT72 fBful')fT73 Along with 7' the bristled72 ears the CiRlaPz ~1~1»fi a~l»ii R~7' :i;R~ 0I1iJ73
or~74 5rel')fT75 3'Q76 crop is thrashed73 , and by winnow- 'Bet ;:IiB1 5 »f:3 ~~I77 ~ :GRCS 76 nTB· •
r!l:Ia ci-e'O ~e
,.
STfu 77
II ing 77 the coro74 is separated71l from BT~74 ;:lie iJ('5 I

the crop76.
~fe78 1J~79 Bor1 80 JoiningS' together both 7S the quemSDo BCl1 80 ~ -q~ ,7S tll:fij79 feor"!.i 81 Elij~, e~ »iTS 3
;'lfu81 ~ tr1R~82 stones78 people comes3 and sit downS. ~ Brf~»fl ~ \.l1<J<!s2 \3f<:1 84 ;:lie iJn I

})fTfE83 Sf~84 II to grind82 the corn.

'R trfa85 a~86 R S7 They87, which remain attached s6 to fi1iJS ~'pa1 qa
Sll nICS B~ ofiJ"-e S6 \Jn, :

€l~88 ?>Toor })f;:r~89 the central axle s8 ,are saved9s .Nanak ~<J87 str8S ;:Ii~ \J(') I nTt'iOl i . feiJ feO! I

f~90 II 9 II has seeneD a wonderful" thing. >;fRBCl H89 alCS ~q190 5 I t

H: 9 II First Guru. UfJ~1 U'3R 1<:Jl I

'laS 143 'las

~l:!91 ft:J92 fH o T93 SeeS" that 92 the sugarcane S3 is Bl:l91 f0l 92 ElHTtJ 93 ;:Iie1 5 I
~f-ellftS4
95 SO
orfcl11T94 OTfc orfc 96 sheared8•. After cleansing96 and feR ~ RI:G 010&96 3 feR ~ ""101 (13
~ - 10
atTT97 tfTf~8 II - chopping91l off its plumes, its feet 9B ~ LiBTsS 3· e~S7 feR B1llfi '9al»iT a<!lel".,i
are bound87 to form it into bundles. t:i TB1>;fi iJe'i I v _. :

Placing2 it in between'DO the wooden Ul' gT31 e1>;fT CS il~ B1llf T9S 01013 1 f~B feR'co ,.

•
_ u •

................................................................................... t
 (474 )
143
...................................................................................
~ Bfo 3 J!4 HB5 rollers" of the press, they4 crush' 0' ~ ~2 ~U4 reR ~ 1l1~~' '3 i'~ll f~'l.~3

R;:rTfE 6 II and award 3 it punishment'. un r

aR 7 orR 8 ccfo9 Extracting' the juice'. tbey put it in eel' 0' oralt? Clo' ~ ~u feR 0 Cl31<l1
~~ - 3U 10 3 the cauldron' and it groans'2 as it f~~ lJ'~t? un 1'Ii3 feu ~t!T'O dfel)f' ~Cl­
~BBTfu12 II burns' 0. f~U,~,12 lJ'~'t?' ~ I

91 R18 ~qr13RHTB~14 Even" the empty crushed cane,3 is J:fT8llJl;l ere 3'-q ' 3 91" fecicS" Clo~ ~dT'7

f€~15l).ffar17;:rrByfu16 II collected'4 and is" burnt" in tbe f~9 Rl~,e ftf-3 tite" un I

fire" .
('iTOq fH~ l(3al~19 Nanak.
how the sweet.leaved'8 n'nCl, fl.{oS lJf31)ft ~,~,. ClH'~ n'8 ~cl
~~20 BO/y21 l).{Tfu22 sugar.cane is treated. com~2 and ~u' R~Cl iife!)fT a, <l tl'~W21 ! I)fT ~22
see20• 0' people2' ! ~li20 I
II ~ II
~~111 Pauri. l$J11
rEOlOy23 Ha~24 0 fuf325 Some 23 think 2' not of death 24 and orell)ff21 tJ ~324 fe3 ~3211 ul nul- !)f3 ~u

l).{TR26 UJ'~·fol).fT27 II enterte-in many27 hopes2'. 8~11)ff27 @Hlet211

- Sol ~~ . un I

j Hfa Hfa28
2
30 2
'fu..rfu29 They ever die. perish '. and are
31
fitu Rt?1~30 ul Hot?, fuoRe 28 !)fa tlHe 2ll
un 1)f3 fClR iH 31 ~ nut I
fo330 fqR 0 ~fol).fT3111 reborn ' and are of no avail.
U
>,.fTl(0~32 Hfo fufa33 In their32 heart of heart they call
34 l)f'U~32 ft?8 ul f~3 ~~o ~u .I)fTU~ l)f'lJ
o
I
themselves good38 • ~aJT311 !)f"'f~34
un ,
q~f034 ~fal).{T35 II
;:rH ijTH36 f03 f03 37 The king of the angels of death,
38 H3 t? :Gf'CF./f3I)ft311 t?' QTiP Rt?l~ "3 U~,3'

Holil:f 37 * iIfal).{T38 II
l7
for ever and aye • stalksl l the tit !)fltJ-q~f61)jt37. ~ 301T~-t?,38 ef~ft!" ~ I

•• apostate3 7•.

IJ The perverse person is untrue3' to his

salt and feels not indebted40 for the
good done4' to him.
1{3l~B ~0F.l ~<! ~ ~ ~o' ClCln ~'B,18 ~
!)f3 l)fTll~ ~3 01131 4' clel ~Cll Bel i1n~t?l·o
nul- <it?' I
aq42 qafo RBT)-f43 They. who pay under homage43 ;i t?S' \10 42 l{<!'H 43 Clot! un ~u RTfuS44
.
I:• 44
l:fRH 0 grfu'~y45 II compulsion , are not pleasing48 to
42
tbe Lord«.
R~46 fHB 47 Hfu 48 oTl-f They. who obtain
47 the exalted"
~ ~ai4' nul' Bale .I
;:i a.l1<!l48 Rf3n'H 411 ~ U6'U3 47 Clot? un
•• RTf~a g~Ri49 II - True 4' Name. are liked 41 by the ~u HlBCl t? HO ~ ~ai B<II<! 8<11.' tltt? ~ I
!• Master.

·: qORfo 3l:f850 RBT)-f51

t, fBfl:f»iT52 l(~R153 II <:t- <:t
H: <:t ~ II
They. who obtain83 good destiny82.
bow" before the Lord's throne lO•
filiit Q ~<II1 l{'8SQIl2 l{'lJ3 13
R'fu8 ~ O'H- fi:fus'R<!1lO Ij\HI fO€l't?1I1 un I
qt!'l ~, ~u

i
:
H~,58 3~54 for>i T55 ora
First duru, Slok.
What" can the deepM water do to
.
t url1l4
lJfuB1lJ'313 TJ1, R5Cl I
lJT<!1 Hlo
ll
' ~ 011
1111
Clo RCl~T 5 1)f3
~+.+ ~ .
 ,
(475 )
143
,.
til::f156 forl';fT l';fTO!'T~57 II a fish os and what the sk y o7 to the l)HJH'o07 lJ~18s ~ orl ?
bird o8 ?
lJt:To 59 lJTg T60 fa>,fT What can cold sO do to a stoneY, cS~OIS0 lJ'<.J0 89 ~ 011 ao Ror~ ~ l)f3 f~l)flg31
Ola l;!Ffct61 forl';fT URJ and what the married life82 to an ;:rl~oS2 f<Jtl~81 Bl al ?
~TB.62 II eunuchs, ?
~363 t:J-e Q64 HTE1~65 Sandal S4 may be applied s8 to a dog 83, ~0I(3'83 ~ ~oe84 HB60 fe~31 ;:I'~ 3T g188 ~R

g166 R ~3167 lJ~68 I' evenss then he will preserve his

canine 87 nature ss ,
-el c[3 ~IB187 l:IRB3 118 <Jl oaOll I

~HT69 ,:t70 Fn'f5'~~71 Though 70 one may instruct7' a deaf gT~'70 l)fT~Hl ~a SB 69 ~ fR1:f-H3 71 B~ !
lJ~1n1ftJ72 fiffi-rf3 man81 and read J2 for him Simirtis l)f3 €tR ~ fRH031l)ft 3 ~a QoH l){?5~Teo73 It

lJT(S73 II " and other religious recitations 73 , ~~72 ~ Il(!T~ I

l1fur74 BT'Of~75 ol;f1~76 Though one may place78 a light 78 seT 91~' liOT~ H~1:f74 l;!<JcJ ij'F.l01 70 Qa 711
'e'1~77 ~5ftJ 78 lfBTR79 II before a. blind man 74 and burn" ~ l){3 ~R ~IR3 l,{tlTtf9 5'\.1'7 ~P878
fifty7' lamps" for him, but all is in B~. 1lO RT(3'T ~t; s:6lf~eT ~ I
vain.
B~<§80 Bfu'OT81 Though one may put S4gold S' before sel gT~' .
tJF.ll)fT ~ ~OIs0 .
H<Ja RoTe' d1:f84
lJTE1~84 ~f~ Bf~82 a herd of cattleso , but they will pick -e~. tJCI ~<J Uj'1<J83 • ~ <J1 'l0l 3 t;t c82 ~

l;fT~ UfTl,:!83 II out and selectS2 grassS3 to eat. 1:f'<!aTl

H~84* HTaf~85 lJTE1~ If flux s8 be put into iron84 *, it will ';1oro QT3 fllUj'BT~ ~T8TSOHRTgl RT0 84'" f~~
~~86 '0 ~fu87 Ol'trTR 88 II meltS8, but, will not becomes7 lJT f~3T tll~ fC!<J ~86 tll~OIT t[~ orlJl<J88
cottonSS , o<:W SiOll87 I

'OTOOl Hol::\89 Nanak, the nature" of a fool s8 is OT-Oor. S~~:689 ~1 J:fR8391 f~<J90 ~ fei ~<J
dl~91 ~H92 thislO , that he, always93, talks82 of <JHF.lt 93 lJ.1(!94 8~1 tJllJT e1 af8 92 eiCie l ~ I
~c;TB94 II q " the mortal84 sins,
H: Cot II First Guru. tJf<J81 tJ'3F.l T<Jl I
~tJT96 c}B~97 q~98 When bronze8l', gold 97 and iron 99 tlB or tR1 • Rol 97 3 8<J T99 CC98 tlTB <Jo
98

RTg99 II »fOfo1 100 aT~2 break", the smith 4 effects3 welding 2 '(1'3 e l Ci'0101a 4 1){0I'00 olB CtCiT2 Bl
lJT~3 H~rq4 II with fire'oo, fe'e 13 ~ I
01015 R31 6 ~7 With8 the wife 8, when the husbands ~~rcle oTB ll ;:re J:fRH 8 ~R7 ;:ltel ~ t[3 B
9 falls out7• through the son,reconcil- OT<:]1' ft'R ;:l0l3' 0 .,f~o liB R8Q ClTf~H9
'~r3rg8 II l;!31
n
~
lJ~ Awfo 10 II liatlon is effected9 in this world'o. ;j tli~ <Jo I

OTW H'-aT 12 ft!3 13 When the king makes a demand'2, ;:le UT3RI<J ~5 3'5S' 2 Clae l ~.
<fi~ 14 lJTre \I by meeting'3 it, the bond'4 is ~l)fTcJT, RijQ14 OIlfC!H ;j ;:lle l ~ I
established.
The hungry manle attains appease- <f-tj l)11~H1'5 ~ c5~ eo'S lJ.ltJ3 d tlte1
:
.................................................................................~
 ( 476 )

l;fTf-e II ment lll , when he eats something. ~, tte'7 ~<J qs l:jl ~·e' ~ I

Ol'TBT18 ar~19 0t!1~T20 Relief'9 from famine" is attained,if O1f<JCJ'8 3· ~ea'CJ,18 l{'U3 cj tlie' ~ ~01CJ
Hl~21 ~B22 II it rains 2' and the stream 20 be Q'CJB 2' cj~ ))f'3 oBl'lft20 o,g &(8T22 H'oo I
overflowing22 .
ar~23 tT01312 4 fH325 There is an affinity23 between love 2- fU'If'CJ 2- '3 fHo~28 8B?i-fa5TR 20 -e' H8-
~826 II and sweet 2D words". B8 23 ~ I
~"tT27 ar~28 a5 R'i If any one 28 speak the Truth, he ~01CJ &E'1 tl~,29 RB l')j'~ ~ -el a1-e ~~28
~fu29 /I - establishes a Iink 2D with the holy UR3CJ \dR3~T21 0'8;J tlie' ~ I

scriptures27 •
).lfu>;fT30 m~ By goodness3' and truth 32 ,the dead 30 ~f8))f'E'13' '3 RB 32 ~l'JiTa' Hfal)fi30 cjfE'l)ft
R~32 ~fe II establish a bond with the living. B" ft:r~·fe))fT 0'8 R'01 Ro~Q ;j tlTe' ~ I
p~33 arf-e34 Such33 are the alliancesM which ~5 ~;j33 H8-fH8'U 3- fE'R tl<J'03 0 >i't!CJ
FfI:rrg36 , I prevail 3D in this world38 . UCJB83 30 <Jo I
l:fol;f37 ar~38 The fool 37 is mended 38 only on a?~:G37 ~ ~tJ1CJ38 B" 30101' &?8 fE'<J ~
Hf~40 HT a 41 ,I being39 struck-' in the face-o. fa (1<1 H'iJ B'1 40 H'o-' l:l'e 39 I

OTO~ ))f~42 PQ43 Nanak say,,_2 this 43 after due o'oa fE'<J qsu ~ar AB ?lB'a u Hara·
altfTQ44 II deliberation-- . orfd'B"42 ~ ,
fR631 45 ar~46 ~47 Through the Lord's praise-D,the tie-8 Rlf<JQ B'1 fR:G3 Ro,-D a'<Jr ~R B'1 B'oar'<J- 8
taaTfa'48 " ~ II with His Court-8 is established47 . 0'8 R~tJ.e 01'feH- 7 ;j ;:tT-e1 ~ I
u~~lll Pauri. 1I~311
~TQ49 Ol'taf3 50 RTf;:I51 Himself- 8 creating D' the universello , l')j,l}49 l'JiT8HDO ~ oB ~o, ?'f<Jaj~ ))f'1I <J1 fuR
~ "riTQ ~3 alBro 52 r; God Himself gives it thought D2 . B" fl:f'lf'8 il:le' ~ ,
112

fuf07 53 B~54 fuf~ cra- 55 Some03 are falsea. and some true DD . 83 0
01E'1 C[3 - <Jo 3' 01E'1 R~6118 I R'f<Ja ))f'1I <J1
The Lord Himself is the AssayerDe . foal:l 0100 00 ?'8' ;} I
The genuine 07 are comigned D8 to His l){R81 07 ~R B liB 8e lit!a U,OI fe3 tlit!
Treasury8e, while the counterfeit llO un, tlB' for tlT~lllO sl<Ja82 ifeo, fB'3
are thrown o, outside 82 . tlT~ <JO I
The false are cast aside from the
True Court03. Before18 whom 84 can
.
S'~ R'e
011<J~1U
~Ta83
1;!<J'6 8D
3· lIa R~
:efal){,~60
-
010
~iB
Ron~
<Jo I (1<J
<Jo
-
I
they prefer a complaint llll ?
They should run0 7 to the True (t<J ~~87 el Re ~ot t!1 F.I'~arEJ tt' Me,
Guru's sanctuary. This'8 is the fE',," v1 t'~R370 tl1~088 w~-alEJl ~ I
rightfuPo way of life88 .
The True Guru turns" the impure 73

...................................................................................
 ( 477 )
143/144
....................................................................................
~<J 7
~75 Raf€71 ~'d'e­ into puren . He is the embellisher72 - .~Tf<J(JltI
l)f'tlHl ?i - . ~ n TH ' nT~ Ra9~7Z
~Tq72 II of man with God's Name 71 . Clan ~TCST 0I
RBY ~~76 By enshrining affection 71 and love 71 qJi n'C5 tI1~78 l)f3 fllCl<JSJV' ll'~C!
711
77
HoY»ffo Olcr ~ l·f8 iL for the Guru, the mortals are ~l)f'aT tI'C!l Roe t!CIS'C1 titla ~f'$l)f'e77
flf»fTfcr 79 II honoured 77 in the True Court 711 . i1t~ ~n I

d1~380 BOT BY a Who can reckonlo the worth of fil q i 81 ~ fRCI~~'e84 ~ }!tl82 HTs183 a
for)).fT ora ;:lSI »fTflf82 those, who l1 have been pardoned B3 fe31 ~ ~i a lics ~ ~~ faTC!80 RCl~' ~
I ?
tJl:fR83 ord3rfcr84 II 9:.< II by the Crfator84 Himself1z ?
Rc%~ H: 9 II Slok, First Guru. R'8Cl, llf<Jcsl llT3aT<Jl I
(J)-f85 Ha86 f;:n..!187 All" the spiritual guides", their a
RRTa SS a RT 81 q~Tnl Cf ftlsCl 81, ~<Jnt ~
~g&O l)f3 H<JTClT;111 i.rHln 87 t! ~(St86 <In I
~oY»fT88 UTcrT89 disciples80 an d monarchs81 of the
HRT rew 90 crTfE»f T91 II world88 are beneath" the earth'7.
Hcr~fB92 8 TfBRTUT93 The kingsl3 shall passlZ away.God911 1113I=JT~93 ~09Z i1'C!aT I (j~~ ~'f<JO]tll <J1
>,f~r;::r94CfBTfu95 ,I Eor96 alone is ever flourishing'4 , Thou Rt!l~ tI~CS3u 5~ ~'8r ~ I (j~CS96 ~ ~1 ~',

~~f~or- ~~T " 'l " alone lll art, Thou alone art,O'Lord ! (j~~ ~ ~l ::\' ~ tIi ! I

H: 911 First Guru. llf<J~l llTf31:P<J1 I

'0 ~~97 BT(l)~T98 Neither godr.'7, demons" and men 91 n a~397, ~'398 l)f3 Hif~99. n' ~1 Cil oTH T31
T
00T99 II 0 fH0 100 nor men of miracles ' °o, seekers2 and SE loo , l)ff~l)f'R1Z 3 Qa~J3 of<J~aT I
RTfoorT2 oa T3 II earth3 shall stay.
9BB 144 9BB
»fRf3 ~or 4 The Lord alone is4. Wholl else ll can (j~8 I!l)fTH1 ~14 ~ I <Jail -&~ll 5 RCil~' ~ ?
g:~ln 1/ E~ there be ? Thou alone art, 0' Lord! of~Hof~' :i <:11 ~', ;J Rl~W ! ofCSH0l8 T ~
~~YII ~ II Thou alone art. <J1 ~' I
H: 9 II First Guru.
9
'0 BT~7 Neither the just1. nor the generouss , nT fol)f'feCl Ta1 7, n' tl'3 8 • n T50 fl:'nfl'n •
»fTBH19 II '0 nor other men l , nor the seven 'O nT <11 i.rHln 13 ~ ;J(St'2 ~ 1'13'0 gl)f
Ho 12 f;::rH1 13 II worlds beneath'2 the earth U , shall afu~aT I
remain.
)).fRf3 Eor fuaTfo The Lord alone is. Who else can
g:~111 there be?
eO!" ~~1 ~or qerl II Thou alone art, 0' Lord I Thou ci~),/cmT t 01 0·, ;1 R'l:'l' ! of8HOl~8' ~
SII alone attl a1 b· I

H: 9. II First Guru. uf<1cs1 u 131:p<11 I

'0 Ro 14 RfR'15~16 "
=
Neither the solar'4 and bmar lll nT Rtl1=I' 4 l)f3 tJt:TaHT' e ~l'>ft UClll'lit'
~ - - 6 nT

20
.
~1 R3 17 Sfa-W;:rH,'8 n' <11 Rl:!tla,19l)fo'M
'0 Rlf3 17 t!TU 18 'O~ regions'6, nor seven 17 continents'S,

..............................................................................,. ..s
 ( 478 )
~BB

I'~~:·I:·::::;:::::-:':;:;:::·:-:::::;·=:~·~"····
ftJ Q22 0' ~'ET23 II wind a" no one 23 is stable 2Z •
~~ ~tfT e~ ~T 11811 Thou alone art. 0' Lord I Thou ~qg t u1 0', ij J:!1)f'HlI ~~g ~ u1 O' I
alone art.
H: 9 II First Guru. lIf<:l51 ll''3R'<:I1 I
o fai1~24 t:!'R3 25 })fT26 The sustenance 24 is. not in the ~1I~~C1124 fClF! f~nR'027 ~ ijl:r20 f~t1

O7R27 II hands20 of any one27 . cm1· 20 0 I

uHT28 OT29 ~073o niTR31 Hopes" of28 a11 21 abide1l2 in the one R' f6»ft 21 ~121 ~Hlt!3' feCi J:!~H130 »f"qa
~R3211 Lord 30 . ~~132 0I
»iRf3 ~~ fecno ~'ET II The Lord alone is. who else can ;j.~ ~ u1 0', d ~»f'H1! ~6 etc! ~
there be ? RClt!' 0?
Thou alone art. 0' Lord I Thou ci~Hci~l ~ u1 0', d RT~' I cigHi~ t
alone art. u1 O' I

HI 9 II First Guru. lIfu~l 1I'3WU11

uat:!'-e 33 0 faro Tu 34 The birds33 have no moner l in li&ll)ft33 ~ aii;l34 f~t1 ~el l-(Tg31 tin nul' I
i1035 II their pc>ekets34 •
t:!'al:::(3 36 })fTa37 ni TR38 They rest H their hope 31 on water 37 ~<:I 1I1'(!137 »f3 faar: t30 3 I)fTlI<!l ~Ht!31
O7CJ 39 II and trees". Ol:f~ 38 un I
fuilft:!'40 R'ET 41 II He 4'. alone is the Giver 40 . ;j~g ~u14' ee ~'5,40 0 I

- ~&- 3'ETII
!i E07- 3'ET ;jqg ~ u1 0', d ,!l){'H1! <i~ t tit O· !
- ,.( II t::
Thou alone art,
art.
0' Lord!Thou alone

ii 0'007
f5Nni T43
H: q II
fHH Tfa 42
Fif'E44 II
First Guru.
Nanak. no one 4' can erase40 that 44
what is written 43 on the forehead 42 .
llf<J~l lI'3B T<:I1 I
n'oCl cip.1'o ii<!' ~R44 ~ HR 4" 0<:11'
fii<:l;3T ~42 ~3 f8fl:fI)f,43 ~re»f' 0I
i• Hfc45 0 RT~ &fe46 II
075 T47 'Q(j48 fu'a49 That la Lord instals 48 power 47 in the ~UIO R'f<:ls t{'<!1 f~t1 R8»f,47 RlPlIn 41

i
~
~
B.'E150 II
e~ ~'El
!) II
EC! ~'ET II
mortal and then resumes 48 it.
Thou alone art, O' Lord! Thou
aione art.
Cl6t!' 0 »f3
<i~5 ~ u1 0',
~a ~'lJR49 5
ii ~»f'Hl!
5·t!1 0
;j~8 ~ u1 ~. I
I

4l u~~lll Pauri.
:
41RBT 30 T ~071151 True is Thine command". O' Lord! Fttl' ~ 3a T ~aHln,'" d ~»f'H1 ! itO;
52
i Ololifl::f -;:rrfc;»iT II Through the Guru"2. it is known. ¥»f'cJl"2 f~u ;:P~»fl tJf~, 0 I
~ OlCJH31 53
.. ar~Tfe55 »iT~54
R~
Eradicating"" self04 by the Guru's
instruction l3• I have recoanised"'tbe
<Hat ~ (t1lt1R"3 t!»f'ol ~lJ~1"4 »fTll ~»fl""
<l H' RYtI ~ fR~~"O fg»fl 0
•
•• l.ni5 TR})fT56 II Truth.
I

•
i ~ .
 ( 479)
144
....................................................................................
R~ 30T 'ffiJara 57 True is Thine Courte7 which becomes Rm 0 3QT t?earTu 1l7 B iIlet ~ ~U~F.rell
Ri~58 O"TRTf(!l)iT59 II manifest e8 through the Guru's gospelu . ~l'IfTeT troarce' Qt?l 0 I
R~T Ra~60 ~T~fu61 By meditating61 0n the True Name80, R~ oTH llO ~T fRHeo" Oleo ~l'If'eT H" Rf3
Rf~62 R}-fTf<!t)fy63 II I have been absorbed83 in the True l:{el::f 62 tit?e tilo u ;j farl'){T u i I

One e2 .
)-fOHqr64R~y65orfu»iT066 Thy self-willed'" are ever ee false n . l)fTU-ut?a 64 R~~ll ul IJi5 uo 68
- = - . '
90fH 67 ~~Tf~68 II They are deludedlll by doubt". ~mf7 ~ ~Cit ~ i!eTd u' s~l'If168 ~ I
f~RcT69 >i~fo ~Tl!70 In orduree• is their abode 70• They alt?ar1 6' f<:~ ~uot t?T <:Rs,70 0 I ~u
RT~7 I 0" ;:f1f~»fT II know not the Name's reli~h7'. oTH ~ l!l'If Tt?7' 0 o~W tt'(!~ I
f~~72 ()T~ ~1:f73 tlTf~74 Without 72 0od's Name, they slUffer74 era ~ oTH ~ STi" 72 @u »{T@(! 3 ilT(!76
,- -
»fr~~ W~»iT75 II agony73 in coming and going7'. ~,Olf.Tc 73 ~O'~';!74 uo I
O"TO~ tfT o qr76 »fTfU77 Nanak, the Lord Himself7Y is the o'oOl , R'fus l'If TU77 ul tl'Cll::f Ole(!~'e76 0, t
f;:rfo l3cT78 qraT79 Assayer 78 , who distinguishesBO the B OOl-SPlI 3 l'IfR BT 7I ~ fi:f~T(!80 ~'t?T 0 I (
tf5Tf~»fT80 II 9 ~ II counterfeit 7' and the genuine 711 .

RH~ H: 9 "
RT~8J aTt=JT B OOTT82
C!uT»fT83 ~()T84 ~TH85
Slok, First Guru.
The tigers", hawks, kites82 and
falcons 83 , them14 the Lord causes
RlSOl, Uf<JBT UT3f.T'iJT I
ae t ,lI' S'ilt, f~8j82 3 SfuaTI'){i 83 ,
~ RTfus UlTR 1:!1){T8e fe~T ;j I
fuo~·1
UlT u II

qr~TB ~fu Bm
to eat8• grass.
UlT~ qrTf(5' f30T HTB 86 Who eat grass, them He causes
87 to eat meat811 . This way of Iifeu He
;'l UflR l::fi~ iJo , @ot?;
- u -= @iJ
- aif.T3 86 l1l'1f'
fet?T 0 I feiJ ill<:o ~T wear88 ~iJ iI'a1
If
87

tJTu 88 II can set agoing1l7 . Ole ROl~' 0 I !to

0"~T»fT89 fufB Ra
90 He exhibits9' mounds 90 in rivers1l9 , ~iJ ~fol'lff<:ill'
l'If"t?d ~..~ fC~90 f<:l::f'8 96 ~
~l:fTi595 ET8T 91 or-a94 and the deserts ll' He makes1l4 into fe~T ~ »{"3 -ijfarR3 T(')9' ~ ~u l'IfS'iJ e
.
it'
»fROfTu 93 II unfathomablell3 oceans. R{~a1l3 S(!T84 f~~' ~ I ~
~ar96 cpfU97 ~fu A worm llll , He appoints1l7 to king- ft!'0l 0l1c'6 ~ ~iJ sT~F.r'iJl,00"3 Rl::flUo97 If. .
tfTf3RTuTIOO ~Ror099 ship'oo, and He reduces an arm y1l8 Ole fe~T ~ l'If3 ~ t=l 93
~
it'
€!iJ e'l::f 98 S<!T It .~
ora J}"HTu98 II to ashel>88. f"fe T ~ I it
It-
;:13 tlT»f2 tll~fu g All the sentient 2 beingslive by R'a 1{'<!(I'a12 l!l)fTR 8 3 ~ ill~'e <Io I It

RT~3 tlT~Tg7 3T4 3

breathing . What' can breath8 do l! I){TR6 3~4 0116 Ole ROl~' ~ ,:r 51e ~u !
it
5
for »fRTtJ II6 then4, if He wishes to sustain Iife 7 ? fil<:,€!<!,7 ';:ITa ?
8 ?; Bar"o
:
~
()T~ f;:r€[8 ft=J€[ sr~·9 Nanak, as 8 it pleases'o the True 0'00l ftfR 8 3a t Rl'If'H1 R~
I -u = i•
~~IO f3€[12f3€[ ~fu13 Lord9, SO'2 does He give 13 gar~' ~ @R 3i3 i'2 iJl@<I ai.iV4 fe~"3 ~ I
, _ u -
...
faro Tu 14 II 9. II sustenance'14.
H: 9. II First Guru. uf<JHl u'3R'<Jl I it'
i
\:flc: 16
)
f~for15 HTRUToT I6 fuf~ Some lll are meat eaters'6 and some ael' 6 oiSil3 <:'H iJo l1-f3 Olel Ul'<J' 7 t
••
.........................................................................1
 ( 480)
144
...................................................................................
&(!17 l:fTfu 18 II eat" grass". iR l:jfti '8 \1(') I

fu&oT 531~ »flH3 19 Some obtain de-licacies" of thirty-

ZO ere1l){t ~ &f31 u6crra ~ll){t fol){'H3 T
"
tltfu20 II •. six sorts. z0
U6 TU3 ~o I

fua fHcl))fT21 Hfu 22 Some abide inzz the eartha' and eat Cl~l tJa3V ' l){'~azz afij-ti '10 ))f3 Me-'ll'
fHcTl}fT23 l:fTf~ II the mud Z3 . l:jf~ \10 I

~ ~G l!HTCJT 24 Some are breath-controller z4 and Cl~l l{'G'{ifTH ~ l){fsl){TRl 24 \10 l){a l){TUe!
tlQ~25 llHTfo26 II count ZIl their breathszll . fll){1A zll f<m!@ZIl \]0 I

fufor foaorTCJ1 27 'OT}-f Some are the adorers of the Form- Cle1 l){'0l'a-af\13 RI~l'Z7 @ ':{tlla1 \]0 "3
»fTlJTfu28 II lessZ7 Lord, and have the Name's ~ot ~ oTH ~'\11 l){TA o TZ8 ~ I
supportZI .
;:rl~29 'eT3 T30 Ha '0 The 00nor 30 ever IivesZI . None dies ~T31030 R~l~ ~1 ;:J1~·~,z8 ~ I 'E!;j' aToo
~re II of privation. Qie't 0\11' H'i3~r I
'OToor l:!3 ;:rrfu31 oTijl Nanak, they who keep not that 33 o'oer, ;=i ~A33 RTfmJ ~ l){Tui f~~3Z l)j'~
Hf0 32 Rre
33 II =< II Lord in their mind3z ,are beguiled3'. o~W fcClT€l'~, ~ esaP' trtti \10 I
tl~~TII Pauri. us11
t[ij34 orCJ '01'T '01'TCJ35 By good fortune 311 does man per- ticii gTaT t311 tll){Ta' f~oRTo Rv-e 3 • i1ja t ~1
;crfH 36- orH~T~37 II form 37 the service311 of the perfect 3• cf\18 R~,311 OIa~37 ~ I
Guru.

O1CJH313 8 Effacing40 his self38 under the Guru's qJot ~ ~U;2B38 3'a ))fT~38 l){TU ~ i1jl){T 40
or~Tfu40 instruction38 , the mortal meditates 4' a \{'G1 ~lf\1C!!~ ~ o'H ~T fRHOO 4'
f~»fTETlif41 II on God's Name. O/O~T

I
:} I
~;:rT42 ~43 P.ifar 44 By taking44 to another 4z task 43 , man 42
<loR tiH 0/1;:J43 oT8 ~44 i l:1tlT ))fTU~T

-Hol:!45 ~TE1~46 II wastes 411 his Iife 411 . ;:rl~0411 ~~T411 5'~' ~ I

f~~ 'OT~ R3 47 f~1l48 Without the Name a1147 , which man oTH ~ ~pi· R1o,47 '!S ii l){T~H1 Uf\10~T49
~
O~49 l::(~T,;f50 II wears48 and eat~eo, is poison48 . a l:jt~lllO :}, ;:If\10 48 ~ I

I RBT Ra~Sl RTBTf~52
RfB 53 RHTEr~54 II
f~~ Rf30N R~5S oTijl
:
"i
ljf'tf56 fo~'B57 f6fu
fGf0 58 »iT~1>lf59 II
By praisingll2 the True Namell ' one
mergese4 in the True Master ll3 .
Without servingllll the True Guru,
one attains not an abode ll7 in peacellll ,
and is borne9 over and over ll8again ..
Ff-e o'H ll ' ~ fR:G3 B81Ull 1l2 Cloo tIl){loT
H~l:j Ff-e H1801 113 f~t1 81 0 114 <i tlt~T ~ I
Ff·~-qJ'i3t t'1 cf\18 1111 ClHT~e ~ sma f~oRTo
~ ))floTH llll ))fea ~R~1117 0\11" fH8~T l){a
~\1 !jS1l8 !j3 ~ ;lHt:!',1l9 Ofj'~l:} I

j ~()1»iT60 ~c161 CJ TfR 62

or~63 orHTE1~64 II
=-
iI 3T(')or R~65 tfaT66
With the faisell'capital llz , the mortal
earn~ll4 falsehood ll3 in the world llo .

Nanak. by singing the praisesll7 of

. .
Solll' utll112 oT8
;:!1 ~c1 ~e-~lll4 ~ .I
;:Jl~ ;:J\11 0 110

oToCl, fooH8 66 R~·e l!l){IH1lllI ~T ;:fR C1l'fuo ll7

))f·~a
.
SOll3

:
i< RT5Tfij67 tlf~8 fR~69
the purellllTrue LordllO,man departs 70 Cloo tIl){lo' f~oAIO fi;:l3 ll8 oT8118
~
" ;:rTENFo II 98 II withlle honour ll8 • Wt:!',70 ~ I

•s#
~

+++ ..
 ( 481 )
'BB/"H:~~ 144/145
....................................................................................
Rc5~ H: 9. II SI(lk, First Guru. R801, tlf\I81 tl 13R'\I11
~g71 ~T~72 3T73 When it pleases7z Tbee" tben73 ;:rB 3~71 ~OI,72 8arB' ~ 3B73 ))PBHl
~~fu74 OT~f~75 ~li man plays74 upon musical instru- ROI13Of R'B ~;:rl~'B,74 ))fa OIT~'BT7e ~ I
W~76 ;:[f8 77 O~f~7811 ments and sings 711 . Wben it is Tbine ;:rB aO'1 ei::p 78 ~Bl 0 ~\I ll'~V7 f~B
will 7e he batbes" in water". q;'~'tp78 0 I

«:tSli 145 «:tSli

;:[T ~ ~fu 3 T OTof~79
fE&3T80 fFf~lS1 (l)Tt!82
~ tf;~f~S3 II
When it pleases Tbee,O' Lord! tben ;:rB 3~ ~OI' ~OIB' ~, ~ i;!))f'Hl ! 3B '{'~1
-
the mortal smears78 bis body with
ashes80 • and sounds· tbe horn11 and ))fa Rl:f82 ~;:rT~'erIl3
.-
l)f111c! RO'1O' ~ R)){Tu 80 H~BT711
0I
0 ~ fA"0I 8'

the shell82 •
tfT ~q W~ 3 T l.fflf~84
OT3aT85 l:fW R~ OT~T­
When it pleases Thee. one reads 84
then the MU$lim texts·, and is ~,;:rB'14
.
;:rB 3f) ~OI' BarB' 0 aBl
0 Ilia ,:!,~i
'
))f3
~f~86 II acclaimed" a Mullah and a Sbeikh. ;:liB' 0 I

;:[T ~g ~T~ 3T ~~87 When it is Tby will, tben tbey ;:rt! aO'1 OiIT ~Bl
O. 3B ~u 1l'3F.I'\I
OT;:r oR OTA 8s a(J~89 become" kings and enjoylO good 5'7 ;:ri~ un 1li3 urc!a 8• fH~ R~~ a
OTH~f~90 II many" sweet and sa\tish savoursRl • A~e88 H'(!~'O un I
t=rT qg ~~ 301 91 When it is Thy will, men wie\d'2the ;:rt! 3a1 Ha;;r1 ilBl~. ~OR10 38~Tell'
~aT~f~92 fRo 83 94 ijm sword" and sever" tbe bead83 from ~'il~92 un 3 A1R'3 ~ li~94 or8" ~~ll

OTfc 95 ~f~ II tbe neck 84 • !2c~ un I

t=rT qY R ;:ryf~96 Wben it is Tbine will, O' Master! ;:rB 30'1 ~<J OBT <I~1~. <J )..fT~or !
Rtafo 97 J!f<!98 OTBT99 people &0" in foreign lands'7. and '801 llO'Te t?F.li ))f"t:!a ili~98 \Io ~ ~Ofi
97

Uffo »i~f~ 100 II bearing" various news H • return'OO l:fsO' t911 RO'~ OIO'a'8 OIJ<:I ~ li~ ))fT~"t?'OO
home, \Io I

;:ry ~ ~ (l)Tfu2 Wben it is Thine pleasure'. man is iTe 301 reu ijF.Illl ;!B1 0, H~l:f 3~ n'H 2
dtJ~f~3 3tr ~4 3- absorbed 3 in Tby Name2; and when f~ ~103 5 iliB' ~ »13 ;:r~ 3a1 a;;r,4
~f~5 II -- = it is Tby will4 be becomes pleasinge <:ie1 ~. ~\I 3~ ~OI' HOI~6 HOI ilie' 0 I
to Thee.

?)TOC! ~~ OT~7 a<S318 Nanak makes' one supplication8 0'001 f~or \{'O'lio" O1f<:fe,7 ~ (fOf ~<J 301 i
~fo R~9 OT~10 q)-fT- (tbat be may walk according to Thy 0;=1' ))fQR'o ~ij) 1;]0 A~ ~511 ~O'O ~1 t
~fu12 II ct It- will). AU else' is to practise12 false- orH'~l OIO'o T12 ~ I ~
bood10 .
H: 9. II First Guru. llfuBl ll'3R'<Jl I !~
;:ry13 3' ~~14 Rf~15 As'3 Thou art great'4 aiI'll the great- ~f01'3 i ~TB14 ~.. RTi3l'll f~F.lTB3T 30' ~
{ ~~~»iT ~m '€JaTT16 ness emanates from Thee. Being 3' <:IT O'~i ~t!1 ~ I ~F.lc ;](! OfO'~. ~ foaB !
i,~::.........-..:==::::::.:::~=._- __!
 ( 482 )
145
.~ .
...... ;::rT18 ~ RBT
•
• RBT ~~TI9
When,8Thou art true, then all, that
flows from Thee, is true. Absolutely
;:J~'8
~~T ~ I
. RWtJT d I
3 RtP ~'3~
~o'
R'a T en:
- ~ 3cJ UTR'
•9 J..rg' ul or3 9'12°

i
• _

~ET ,,- nothing'O is false". oul' ,

))fT~ ~C1<! SB<! tJB <! Talking, seeing, uttering, living, ClfiJ~' ~~T t (1tJTO~T
_
300' ;:Jl~T
' _ ' .
!)f3
i
J

;::rl~~ I-fd~T QT 21 II - walking, and perishing are from J..ra ;:J'~ 3~' ul un, iJ R'f~S2' !
Thee, 0' Lord 2, !
~er1-f22 RTf;::r23 ~orH Nanak, the True Lord 211 Himself211 oToor, ReT ~ I){TJ..r12ll !)f'l}28 ul !)fT~ 1){J..r(J22
f~fB d~24 orner R~T25 creates23 by His order 22 , and in His tl!)fToT OtJ~T23 ~ 3 !)fTlli !)fJ..rO )){'t!Q ul
))fTfu26 II =< II order He keeps24 all the beings. wfa!)ft ;:rl~f ~ 01::f~T24 ~ I

t.r(i~T " Pauri. u~ll

R8<HQ R~27 foR~28 Fearlessly28 serve27 the True Guru, foQ3Cl 28 ;] ~ R-e aja f ~l f}:f~J..r327 Cla !)fa
9Bli29 ~er~'M30 /I and thy wandering 28 shall cease30 • 30T 9'cCl~T29 l{or 30 ;:Jl~a" I

Rf3~g ))fT~31 erra 1j32 D034 thou that 32 work 33 , the work ~ ~u32 ~J..r33 cllo 34 fMU3 T aJ..r R-e aI~;:J1
wa33 erl-flEl~34 II which the True Guru asks3' thee 3~ Cloo ~el orfiJ"-e 3' uo I

to do.
R'f3OJO ~fE trfu))fTg35 If the True Guru becomes mercifuP', ~;;ra Re aIoe~ fJ..riJoSTn 38 ;] W~. a~
3 36 ~~>i fU))ofTET,;P7 II then 38 alone, can we dwell37 on the 3;38 ul, !)fRl' OTJ..r ~ I){CJ T
tl0 37 oro RCle u f I

Name.
garf339 R 40 The iIIustrious 40 and genuine4' ~TfiJaj~ ~1 tIJ..r-J..rel 311 R~' ~T RIlH 40 !)f3
(J]olifu42 profit 38 of the devotional service38 1:10'4' 1i0'6 T38 aIo f ~ a TiJ1'42 1{TlJ3 43
of God is obtained43 through the <i~T d I

Guru 42 .
The way-ward44 person is in the !)f'U-~~T44 ,:!oR ,!048 ~ Ji'~ l)r-~ij48 f~e
inky darkness48 of falsehood 411 and ~ !)f3 !l0 ~1 ul 'orWe'l47 or(J~T ~ I
practises47 falsehood •.
RB48 B trfu49 trfE50 Arrive llO at the True Guru's4' gate 48 we 0l0f 48 ~ ~<J49 ~3 U;1tJllO !)f3 Rf3n TJ..r B'
RB 51 B~tEl~52 II and repeat 82 the True Name ll '. O' ~, ~tJT(J~82 Cla, cJ se !
man.
R~53 >i-efo 54 )-KJfcg55 The true onesBe are called ll7 within 84 Rful){,oll8 R-e J..rI5Cl B3 ~ >-f~llll f~tJ84 ~~,

Rfu56 ~8TE~57 II the mansion88 of the True Master 83 • He ll7 ;:Jte un I

W
orner RB58 fJB' T59 Nanak, the truthful personBe is, for o'oCl Rf3~~l yoR B8 U~RTB9 ~el RtJ,80
RfB>Wg60 - Rfu61 ever" true80, and is absorbed 82 in ~ !)f3 Rf3':!01:18' l)f~ H10' 2 oj Mf~ ~ I

RH'it"f62 /I cr\.J II the True Being8'.

~H: 911 Slok, First Guru .

• tee .
 ( 483 )
145

··;~::··:~;:"'::;··::7:::::':··i:·~::··s:::::~··:::::·::~:.~..;::::.~:::.:~ II
qTR'T'e'1 65 ua)i66 tfl::f67 the kings are the butchers''', and RB'~lee U'6'7 5 T~'S ~~'9 (Jf~1 ~ I
qfcr68 ~~fo)).fr69 II righteousnesr. 88
has taken" wings"
and fl0wn'l
~q70 >;fl-f~R'71 Rt1 In this no-moon night 7' of false- '!070 t?1 ft=R HfR))iT71 t?1 '6'3 »j'~ R~

BBl-fT 72 ~lR73 oTuT hood 70 , the moon72 of truth is not t?T ~\:?72 f073 74 ~~ dft=))i1711 df~))iT o~W
qli74 BSl').fT75 II seen73 to rise 711 anywhere7". feR\:? T73 I

u€t 9'Tfc;76 ro-~oT77 I n my search711, I have become ))iTu<!l ~;:r ~~711 ~ • I

H' uaR' To 77 d
cJtrlll bewildered77 • far))iT <1 T I
>,.{rQ-a78 oT\I790 aerTl1 In darkness7s , I find no path7'. ))i~ij78
u
f~B H~
•
&~ '6R3T'1 0<11' ~\:?' I
f~fB80 u~H81 qfu82 By taking82 prides" mortal bewailss• cia''6 8' 07'6 82 cl l{'<!1 307Bl:683 »itcrCJ80
~l:!83 a~Tfl4 II in80 pains3 . f~o5TU" O7cre T~ I
q~85 ?)ToOI' fqfo86 Says'" Nanak, by whatS" meansS7 ~~ ill ~oH1~·~llI <10, fa~lI 3CJ1cl 87 t1))iT'6'
! f~ft:r87 orf3 88
cJEl11911 can the mortal be deliveredss '1 ;:r1~ Ii073 88 d R07\:?' ~ ?
:3 II
iI qf889
UClor~91
l-f:
qTa f390
BTO~92
Third Guru.
In this dark age"I,the Lord's praiselO WI O7T~
3l;:r1 u'3R"u1
RH"81 >Jitc'O Rlfu8 \:?1 fRiS
I

has appeared l1 as a Iight l2 for the B5TUfTIO treT393 Bel aBol82 ~~" t.l'Cl'6s ,
F{i:pfa93 II world 93 , f~ ))i'~1 ~ ,
Ola)jfl::f94 &er95 ~96 Through the Guru l ", a few" swim iIl'6 T ~ CJTm"U, ~~1 f~~,SIl <11 ;:i1~0 ~
urfa II acro5sl1l the life-ocean, m:ft?o ~ 30 ~ u'a 911 ~\:?T ~ I
f;:rR ~ o~fu97 qij98 The Lord bestows'OO this light to Rlf<J8 ~R19 ~ ft=<1 ijgol 8l:1R'\:?l'OO ~ f;m
f3Jj99 ~ 100 II himl9 on whom He castsll His (t3 ~<1 ))i'u<!l fH<1o t?l (')t.l'a 97 tl TO\:?TI8 ~ I
merciful glancel7 •
?)loOl 0l~fu2 cJ3"~3 Naoak, through the Guru 2 he" (such oT(')07, qJOT t1))iTaT2 (tu 4 (IliRT ft=oRT O)
R4 B~5 II ~ II a: man) receives" the Name jewel 3, oTI-I ~ ~~ua3 ~ UTII go\:?' ~ I

tr~3TII Pauri. U~311

sOT3T637 RRT(J~8 Between the devotees of God' and 7 as ~ Ratl~l)fltl 1)/37 "'RTa1 ~ftcrl)fT8 ~
~9 orB 0 >;fT~T II worldly mens tbere can never be f~B a\:?'fe3 H5 fl-l5 TU9 o~W d R01\:?T I
an alliancel.
Of03T 10 >;fT[11 12 >;fSc; 13 The Creator,oHimself'2is inerrable'!. fR'6tr<!<1 Ta 'O J:!\:?'2 ))iia'3 ~ I faR ~
~ 0 ~g14 fOlR- ~ Duped'" by anyone, be errs'" not. qJl-I'6'<J'1l 0713 ~<1 e"tit'" 0<11 l:fT\:?T I 0

~8'fu>;fT15 "
90821 l){n)16
Hf8~17 f;:rcr;1 18 R~
His saints2' , who" practiSe20 the
wbole trutb". tbe Maker blends'7 O7o~
.
»flU<! RTtl))iT2' . .
i1 RI-I<J~RB's tit ClHTt!l20
'1

<10, '6B<!<JTCJ))itt2 ))iTU'8 o!g fi,mT17

 ( 484 )
145/146
~"~~~~~~"""~~b·"·"·"·"' •••••········+···+····.·"·+·····..• 1

Rt1 19 orHTf~l1iT20 II with His own self". s'e' ~ I

HR 01 ))fTflf22 ~T_ The worJd-hardenedz1 men, whoz,
21 ~nl)){f fi~ ar,.f<:lR31 8f~12' 0~28 Ci3 -i!s:f3 2
•

fu?)23 ft=io1 28 i~24 eat27 poison" by repeatedly telling"

- .- osar'3'o21 SOl& t.rf<:laz, l:Jf~z, <:In I '!))!"W
afB" aR=5 25
Z4
fal:f 26 Jics , the Lord Himself2z bas ~ ))!"U 22 <:11 ~a'ij23 tiT iffil)il ~ I
l:fTf~~T27 II - led astrayZI.
BB"~29

YaT3 36
RTa'30

orafo
BToro13 fi1c'51 »fOftro
8
0 They knowl1 not the ultimate reality'O
tJT<!oVl orTH32 oratl 33 of departure z" and increase" the
RJ!34 ~tJTfi),.rT35 II - poisonu of lust 12 and wrath".
37
~fu
39
The devotees", who night·' and day
meditate 40 on the Name, perform
@<:I CO ;::rr~21 t.Jl
~,~~3\
t.rfuo 034
»{3
II qaT~a un 1
l)fI:tia'l
~u f~ij ~ar32

notllCi ~ a~a, ft.J~ n'H ~ lliattln40

38

Cla~ un, ~'fu~~ el iOlal" 8;::rr~~37 un ,

»{Rs1))f3 30 j; '0<:11"

~t~
3 oI-~31 ~l I
I
oTH ftl>,fTfu~O
BTRfC)'BTA'41 ijfE42 ~
I' - God's service".
"

Becoming the slave 4z of the Lord's R'fua ~ aifs))!'t -e aig·' ~42 & ~uu
~
i
ft=i014
3 ~44 )}fTlJ45 slave!>·', they41 efface·' their self. ::~ lti'eij" •• lli'u~l R~-~ar3,·6 ~ Hc·' r
dT?rfu~T46 II - conceit" from within·· them. ifi'~ un I
48
i
B"oT l:fA'H 47 ~ Bfa 48 Bright llO
are their countenances·' 6RO llO un @n' f! f~a·' ~347 ~ 'eou 1a •
.
- • I •
62
>:fl:f49 ~;ffiSO R~ in the Husband's4' Court 48 , and they f~~· l)i3 @u - If;! n'H6' ~ n'~ RB93 -
mnB S1
J!~rful1iT521~EI are adorned82 with the True Name ll,. ij~ un I

RBC! H: 91\ Slok, First Guru. R80l, ufusl U'391<:11 I

Ra~153 FlT<5Tij'54 ftiol Who praise" God in the early morn ll3 . -.
ii l){-fl-/3 113 ~g ~'fuarCJ e' M""R 5 • ao~ 1)f3
fq>'Jilf~I)fT55f~orHfo5611 ~Ol f~3'8 n'8 ~R ~ fRHa-e ,Jo;
1l5
and meditateA on Him with single
mind lll ;
R~157 lJ-a58 R~59 They8' are the perfect" king!>lll, and ~<J1l7 l;!on1l8 lJ'3J:Pu" uo 1)f3 ole{ ~Cl380
?l;;f~60 ~fo61 <5362 they die1l3 fighting 1l2 against the deadly 3" lJ.'G-n'"Ol l.J'tJ T n'8 B3e 62 HaS3
lj~63 1\ sins, at ll , the right time llO • fHce un I
B;:t68 a~a64 In the second" watch, there are ~Ra88 ufua f~~ UI~fol)iT'4 oRf3~t~5 l)i~

Ho orll)fr6 6 man y1l4 ways" in which the attent- f~~31111 el fa..3187 fl:lBa&9 ilt~l ~ I

ftf~1l1ir69 II ion ll' Ofllll the mind is scattered",

~3 1.&70 >'JiA'dT~71 Many falF o into the unfathomable'1 Ulc56 llitf'u 71 urel f~~ f~aJ'o O"f! un,
aia72 l:fTfij'73 (5 water, suffer 73 immersions'z and ~aOlll)fj72 l::j'Te'3 un 1)f3 S'uo nul fn&S'4
foorBfu 74
II cannot emerge'· out. RCl~ I
qBe 146 ClBe
31;1 ijij'1'5 fuToT~J'6 In the third watch, when both" 3l~ ufuo I)f"eo 1)f3 fUl)i'R 78
~'e 1;!f~I)f,7'

~l:C71 f3l:fT78 ~fu79 hunger 77 and thirst'8 bark 80, the ~~"8 c@' ca· . ~
ClCJt?ll)fi'O un, itfn t:'ll)ft
~'hw8011 morsels" of food are put in the
mouth",
- .
aCJ0l1tijj7' H'b'6 f~ u'e1l)ff tf feltijT un I
 ( 485 )
146

:;'~;·:~::·:;:":::l-:-:::::::~::S~···::'·f:::,":-::·:::~·:'·:"'
l:f~ fR~83 -e'R3184 II but sttll82 man has got friendshi p84 3' 9'182 l)fT~H1 til tl T<! 0'5 13
tif'o1 34 ~I f
with l3 eating.
tJ~~ '>iT'el ([u.r85 In the fourth watch, drowsiness 88 tlli ufiJa l)f~a l)fT't!H1 i5 o1'e81 l)fl ;:riel
B ~

'>il:f1 86 Hlfc 87 1I~Tfu88
OT~'>iT89 II
~190 ~fo91 aftJ§o92
~T~93 R94 ~fu'>iT95 ~1
flIa 96 ErlJ197 II'"
comes, he closes87 his eyes81 and ~ €tu l)fTt.rc!ll)ft l)fwtrtl!1 HltJ'l7 g'e T ~ l)fa
, -
goes81 into the dream-land 88 , lj'Ufol)fi ~ H~'588 f~tJ Bfs»{T ;:t'e T811 ~ I
Rising!'l up,he again llO engages ll2 in stri- - <i,€t~
€to" -- H3 90 S~3T1I3 CST era ftfe 192 ~
fe l3 and sets97 the stage 81 as if he is l)f3 fe~· l)ftll3 191 a~tlTl7 ~, ftiR 3~t ~R ~
to live for hundredsl4 of years l8 . R'a~84 RTl;98 m€t<!T Ii I

~98 ~8T99 ~l:f3100 1£3, at alI 98 times lll

and every 2 ~aa3 feo ~ llfoi4 ~l uf~ai >iea, RTfal)ft98
8f9 2 ~3 '>io14 ~€{5 moment'OO,during the eight 4 watches ~0I3illll l)f3 ~a2 li~3'oO f~". aeT al;l tiT
tifE 6 II - of the day, man feel'sl fearS of God, ~a8 Hfu~RI aa.
oToOl' RTfJ~ Hfo ~R7 0' Nanak ! the Lord abides 7 within d 0'001 ! 3 i !il)fTH1 ~R ~ f~3 >iea fzor 7
RBT 0~~8 ~fu9 II his mind and true becomes9 his tiT't!' ~ :1 RWBI <i ;:rie,1I ~ (tR e T f~f.I?iTo8 I
9 1/ ablution8,
H: :< II Second Guru ~;:rl uT3Br~1 ,
R12VO y:a 12 J1Tu 13 They'O are the perfect'2 bankers'3, €t~1'
- - °
H~HS' 2 aT~OI'a'
=- 3 \10 fit~oi ~ uao'4
•
fti?il y:a T14 llTfe».fT15 II who have found'8 the perfect'4Lord. 4.~ ~ U f'5l)fT' I ~ I
T
'>io1 16- ~tla~Tv17 Throughout the eight' I watches of feo ~ l)f5'1 uf~a €!~ ~l:FI3Tit'7 l)f3 f~OI
18
oVfo fe~319afOT20" the day ,they remain'8 unconc~rned17, ~Tf~Oli'9 tlll{l~20 I){'ea afd'~'8 ~n I

and in the love 20 of one God".

-e'cJRf(')2I a f1I 22 I'ifEfT u23 Scarcely any24 one can obtain 28 the &el f~a~T24 ~1 ~»{"~23 lieo 22 !il)fTH1
fuaB 24 U-T'el'>ifJ 25 II sight 2' of the infinitely23 beauteous22 ~leTa2' UT28 Rore T~ I

Lord.
Ol'afH 26 ua 27 uaT Through perfect 27 good fortune 20 yao 27 BaT 9 TiJIt 20 aT~1' f~oRTO
~ao28 Ola'
OTa 28 tla T29 ;:rrciT30 man meets the Perfect Guru 28 ,
~~;Jl II = whose 30 speech 3' ill perfect28
cfi fHse T 5 fi1O T30
~o I '"
~ 3
SBn ' fSETR l!an
211

I
()ToO( y:aT34 #32 0l'-a33 Nanak, if32 the Guru makes33 man
Uf~35 iTul 3~36 11:<11
t.f@"~lll
perfect 34 .his weight 3Cldecreasell 38 tlot.
Pauri.
o'na, ~a'a32 Ol~ ;:rl Heftr ~ l:!.ciHS 34 S<!T33
B<! 3' (tR e T ~it031 We o~l· ;JeT I
31

u~3l I
I
;:JT37 ~ -a:;
fOl'>')fT38 ~fu When" 'T'p.ou art mine, what 38 tie 37 3 HaT ~' H~ s'al iia or138 BTJle T~ ?
R~
H - J!ere1ni 39 II more do I desire'll tell31 the truth, !
H' RB =l)fTtreT39 ' <J'= ij' Ha RTel' I

J 0' my Lord! ' !

t Ji0140 Uq41 Bfu 42 She, who is defrauded 40 by the fm:t ~ ~a~42 RRTol a Ta ' f~~laT ~ 3aJ
t4 40 i
J o•••••••••••••••••••• t
 ( 486 )
C!Be 146
~ ~ ~

~ HV'C243 () llTC!l>li IJ
i
J
i E3 44 fBf3 45 orc5fa46
I R~47 OT~TB1>li48 II
j of His service 47 .
• f;:::r3 49 UJfc 50 FH3'51 '0
i uTfu55 J;!52 - '&1fo 53
• u(;3'Tp1r)i54 II
thievish 42 worldly affairs41 , obtains fBIlf'~, ~~ l)fTU~ 'll)f'HT B H"tro 43 ~
not her Lord's palace43 • 1.16'U3 oul' ;Jell
-
Her mind 40 is so much 44 stone- ~R e T>-ro 40 fer30 T44 li~r6 fe5 40 0 fOl ~~
hearted 40 that she loses 48 'the chance (lR el tiTOla1 47 ~T l)f<:!RCl 0ll)f,48 ;g'el 0 I
The heart OO, where·in 41 the True f;:rR 48 fe5 110 l)j'eCl FltiT RTftJs o, l.l'f~l)fT°ll
Lord o, is not foundoo that 02 should 0~1· ;:rte' ~ROl ~ 1315 03 ci o~· fRfa€",
be destroyed03 an,d re·built ll4 , SOT(t<!,04 ~f;::(3 0 I

i for§'q'fa 56 U-§57 ~fc58 When weighed OO with the perfect07 ;:r~ <:!~ \j;a-07 ~fc»{i08 OT~ ifl:f1 80 ;:rte1 0
i 3f559 qBTE1~60 II weight!>", how 88 can her weight Oe ~R ~T ~";:ri'illl f&R 3~tOll cSlOl l.lTrel)fT ;:IT

: be found to be correct? R&e' 0?

•
: ~fu () >;f~61 UJfc 62 I f her ego03 goes04, no Oile will sayo" ~Ola ~R e1 €Jor3,03 'ffil84 ;:rT~ &er1 ~,
i: ~~H63 tlTB1~64 II
66
she is of shortOZ weight. o~l· Ol5or Tll ' f& <:!~ sTij' clR10Z 0 I
Rs i¥S' ~l:f<!~TClo8 '3l)fTH1 B eClSTa07 I)ffte 6
F.it'l>Hfo llafl::f
lffi65 The genuine08 are assayed08 and
: Bfa67 Er1oTP1~68 II accepted in the Court07 of the AII- l)fR8100 ;:rt~ U:l3l500 1)f3 Ol~8 ~ a
••• seeing Lord-. \10 I
•t R'~t!T69 fpor~7{) ~fc71 The true merchandise Oe is in only FltiT lieT '!3 09 &~ f~Ol70 <:11 ~OlT07'

i
tI
ll-a 72
=
9.9 II
arfcr
-

R'c%Of H: ~ 11
••• >1101 1l~174 >;fo75
llT'El~73 11 one 70 shop". It is obtained 73 from
the perfect72 Guru.
Siok Second Guru.
During the eight watches74 of the
f~"6 0 I f~~ '!Cl0
~eT 0 I
7Z OlClf l.l'R· l.lClTU3 73

R50l ~;:r1 uT3J:JT~1 I

fe~ a<! B Ilfoi l.lfuat74 I)f"eo, 5 ;:rl~! t
tI

! ti~i6 O~77 ~~78 day and night, 0' mortal! destroy70 ~070 til;:rt ~ 0'R 70 OlCJ I ti;:r \{'<!-ofR& UTU

:•• R'cr12 79
II eight 70 things (five deadly sins and
three qualities) and in the ninth 77
l)f3 80 aj<! I ~iil >7
. .
ii Ol l S 78 OlCl I
s' 3 ~ l)fTu<!l ~fu71

•• place, do subdue78 thy body71.

i• f38 80 O~82 Within 8' theOo body are the nine 82 ~R80 ~fu >i~81 l)f~31 Wf~S84 ~ oTH B
• fof(J83 ~i!84 treasures83 of the unique Lord's84 ~.Il }:f;:rl~83 ~o I ~5188 l)f3 ~9tJe7 ~ClB

J eJTC5fv85 d](!186 Name.The virtuous80 and profound87 - " }:fi.1"'fol)f' ii 8se

€lo' . lO
~o I
! OTV1g87 II
tI
persons search lO those treasures.
• OfaH~3188 R'TBTfV>;fT89 Making the Guru their spiritual
lO
"
CHClf ~ l)fTU<!T a~To1 afusa" S<!T10 ci
! oT()Of Offa 90 Olq guide, the fortunate lO sing the spor,1O ~'5, R'f<JS ~, tfR orTfu081 aa~ ~o,
1
:
ulq
BQ~
91

uvfcr
II praise~88 of the Lord, 0' Nanak ! 5 oTo·Ol !
))f"-fH..312 ~g B ~~ ufuCJ I)j'~Q ~3~c3

··i
In the fourth watch of the early
: ~ R'af3>HT93 . moro lZ , yearning" adses14 in the RH'1 ~T~83 afel)ft B Ho f~ ~TtJlO a~T

: BT€1-95 II mind of the men of exalted under- qe T84 ~ I

- staodmg • ll3

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ee
 ( 487 )
146
• • • • • • • • • • •, 3 .

B?)T ~o1~T96fi:J~97 They have friendship98 with 87 the ~t ~l tiI'6"'8 ~f\lI)(,~18 o'gl7 0 1)(3
BR'3198 Hf399 Hfl::iioo streams·o• and in their mind" and ~oi
- v
t! fi3" 1)(3 H"u= fi(6 R~"OO O'H 0 I
HBT 01~ II - mouth'OO is the True Name.
§~ l)i"fH3 ~~p;j2 There ambrosia is distributed2 and (tli IiQT-6R ilo:J'fel)fT2 ;:rtB' 0 1)(3 s'art
Ol'oH13 'df~4- l(~5 II the fortunate 3 receive· Name's ~'~l)(t3 0 o'H tfl B'31 fi.mtfl4 ~ I
gift ll •
a-tJo6 0l'1f'E"»i T7 crR'M8 The body' is assayed 8 like gold' and .
Rola 7 R~o Bl aa t uaf'l:fI)(,8 ;:rtet ~ ))f3
(tu 1)('3HCl ~~03t'2 B' aar' lJ"60'O ~
~o19 B~10 tsT~)2 II takes'O on the colour9 of spiritual
progress'2. g'~' 0 I

;:113 'd~ '()tJfa14 If'3 the jeweller'lcasts His mercifull 4 fHu6 tfl oiHI'· CIa
~Cl013 ;:r~';]ol'l I)('u~l
R'CJ TG I5
cr1
~~f316 0 glance, it is not. again", put U in at feu ,:!~10 et ))far" ~~ oW' U'fuI)(T"
l(T~lJ7 31~18 II the fire'8, ;:rY~' I

R3124 Uuol R'3 19 During the other seven24 watches, Fray24 Ufu6 t )){'~6 R~~'9 Sg(!T
~'Cll f~l)(t

98T20 ~(J1,;f21l(ful,.r~22 it is good 20 to speak the truth'9 and 1)(3 f~~'ot22 t! ign S~,2' "ar,20 5 I
uTfR 23 II sit 2' wlth23 the Iiterates 22 .

W UTlJ25 tIQ26 There vice 21 and virtue2°are discrimi- (tli ~~VI 3 ~Cl120 ~l Ufu~'027 ~~l 0 »f3
~lBTal,;f2'1 0l';128 uR 29 nated27 and the capital30 of false- ~o28
-
Bl u"tll 30 ClH 21 ~tft ~ I
= -
orfRJO II OIl hood 21 decreases29 ,
~ if-Z31 Rc1))ff~32 There the counterfeit 3' are cast (tli oCl51 31 uij if~32 ;:rit! uo 1)(3 I)(Rgll)fy33
l:ffi33 orlef~ R~rfR3411 asidell2 and the genuine 33 are ~ ~'u ':'<:1 34 fH~l 0 I
applauded34 ,
~~35 GT~36 ?)ToOl'T Vain 38 is man's utterance 31 , 0' li:6'fe~,38 0 fuoR'o ~, S~ ~~31 a
tIl:{37 J!~38 l:fRH39 Nanak I The weal 31 and woe 37 are o'oCl! :t:IBV8 3 arH137 H'5C1 39 ~ ci5·0
t/TfR40 II ct II near40 (in the power of) the (~R f<:~) uo 1
39
Master .
H: =< II Second Guru. ~;:rlul 3a'<:Il I
utk aro uTit N3T
Hr3 T- "tiaf3 H~ II
R0J3: 0'8 ~fu
Air is the Guru, water the Father,
earth the great Mother and day and
tr~1 night, the two, male nurse and
u~ 6!i~, ;:rg ~'~5. Qoal
»f3 fBd 3 a~ -e~' ~ufua' 3 ~UH'3'
uo ftlqY Bl alBl f~~ R'a' tlu'o tii3B' ~ I
~~1 I){H~l
I
trTful)fT l)H Rar~ female nurse, in whose lap the
;:rOJ~ II entire world plays.
~fcw,.{~ 11')fT The merits and demerits shall be ~Clll)(t l)f3 at'll)ft QoH <:I';:i pl <J~al f,:~

e'}))fT ~T~ read in the presence ofthe.Righteous u~l»f' w<!a11l)ft I

Utrfu II Justice.
=
e ~
 ( 488 )
148/147
,~ + ..

a
I
«<JHT »fTU »fTU~T According to their respective deeds wli l)i'lI~ l)iH8 t l)fQR'Oi Cle1 ij»{'W ~

3;1 ~ ~fo II some shall be near, some distant, ot.fm01 l)i3 C1el 'lij~ <kaT I
from the Lord.

f;:JoT oTl:ffq»fT~»fT They who have pondered on the f;:JOT

u
~ o'H t!' fRHoo 0113' ~ ».f3 ~ cl'a~l»{'

or~ HROlf3 UPfH II Name, and have departed after UP8' ClH' & ~ij uo,
putting in toil,
~;::ri5 ~o
oroer "3 l:{l:f Nanak, their faces shall be bright 0'001 ~~T -e f~mij aJ:Jo .:kaT ~ ~Clt
a3T ~~1 oTfH II ~ II and many shall be emancipated ul ~uof \3 RTl:I RID ~,g l::fBTRl lI' ~a11
along with them.
U~3T'1 Pauri. 1J~ I
JiB' ~ttQ41 3T~42 The True food 41 is the Lord's love41 . R," );!'a'Cl ' t{~ tfl y'1~2 ~ I
4
Ff;j en fuR
Rf3cnfo -efR»fT43 II So says43 the True Guru. 3au T t!RB 43 uo I
R~ ~T U3T))fTfu44 RfB With the True food I am appeased44 Ff~ l:f'~ 0'8 H" ~lI344 ii fIDl)i' uT ))f3

fuorfR»f T45
R~ ~fc46
'I furotf~47
and with Truth I am delighted 411 .
True are the citadels4lland hamlets47
R~ 0'8
Ff~
H" l!R'0 411 5ful)i, u T I
un fcirSu4• '3 ti.i~47 • ~R -e ~)){T1l<!
- I

48fottUrfo49 ~fR»fT5011
Rf3cn fo ~c551 OT~
lJf52 o~fR»fT53 II
5'c5 5'0 58 ~<!59 R60
H~~61- 1:j~T~62 ~
of him, who abidesllo in his own 4ll
home41 .
When the True Guru is pleased III
man receives the Name and Bowerslll
in the Lord's 10vell2 •
In the Court ll15 of the True Lord1l4 ,
one cannot enter1l7 through false-
hood"
By telling" nothing but untruth",
thatlO mansion"of the Lord is 10st'2.
m;:/4. ~ alfu 41 l){eo ~Rt!TIO 0I
;:Jt! Au' CIlfJ, y'Ro" ;it!' 0, f~oR'?i ~ o'H
tfl 1JoT1J31 ii tPt!l 0 ».f3 €!u R~l' ~ R~ul2
l){t!CJ y'~83l13 ;it!' 0 I
R"~ R'fus ll4 ~ ~S"'all' l){t!CJ et!' to" B
o'ul" y'~J:Jll7 oul" ero RCilt!' I
fom Cl3 118. 8ffi!" t!»{l'a'
- , et!I R'ms-e
~RIo H"t!00' 3' ~»{l 'afu12 iJft!' ~ I

~B" 147 ~B"

R~ Ral?3 oTRTf~4 No one obstruct:!oll' the way of him, ;l R~e 0'1-1'3 e i~'· 0'8 iJft!' 0 ~R-e
ot<!65 (') U~~ II who goes with the True Name's" H''aij( fqu ci~l ~'~01T~cell nul' 1J'ttt!' I
Bag'·.
• H~66 B,f<!67 ~f568 By hearing", realising" and utter- a
R'e O'HIlI RO~'l, l)fQ3'~1 l)ia ~'aC!"
a
I
•
~l:pf<!69 H~f8"70
~HT~p.){71 II 9t II
RH<! H: 9 II
ing ll
the True Name",
one is
70
called" to the Lord's palace .
Clao ~~a' f~oR'o R'~l" ~ Ht!'a 70 l)ieo
~8T" fES»{l illt!' 0 I
R~Cil, \Jfum 1J''3J:J'ull
i l!f~oT72 ».forf07Jf~~74 If 1 put
Slok, First Guru.
on the dress72 of fire", ~Cla Wi !)Jar73 t!1 ,!B'01 1J' 8~j72, 8OS7•
: UfQ aruT75 ~i1Q76 found" a house in snow 74 and ))jt!o alfu e~ C5~7' l)i3 ~577 0 l)iT~

i,........................................................................•••••••••.•
 ( 489)
147
..................................................................................
I Rlg 77 OTa~li8 II
ROTS ~l;:f79 tJT~180
make?· iron my food?';
All the troubles?1 if I drink as 8'
t:j',(!,?, S~I?1l ~~t;

R'all)ft 30lBlE:pl ~ ~Ola H~ tiB IO BT 3~t8'

orfa81 11l~T "Oa31 82 water80 and drive 83 before me the ul ~T~ ))f3 t.JHl0 82 ~ f<JOl ~83 ))fTU~ lj<Ja
~Tor B~TB183 II earthl:l;

"Ofa 84 3TaT;:r185 >isg86 By placing'4 the firmament" in the 1)fR).P0 8S ~ ~Ol;Jl" e U~83 f'lB tlo'" ~,
38187 fU~88 ~~89 balance" pan, were I to weight 17 it ~Ola ~' feR ~ fU5~88
U83 f~B a~lo
tr3TB1 90
II with a mere copper I I put eo in the el
d~ B'a WR ~ 'l~i 0'8 ~t:j"? 8'lt ;
hind" pan;
e~~ ~qT91 Were I to become so large l ' that I ~Olc H' )jf~ ~~,Il cj ~'lt fOl f0l3 910'
(')T~1 R~R93

I
could nowhere be containedl1 ; and RH,82 ROlf, '3 ;lOla ~' R'fal)ff 93 ~ o~BI4
trHTB195 II were I to snafflel • and lead lll by the U' ciOl 3' 6;J911 & ~al fGot ;
nose one and a1l13;
e3 T96 3T~97 ~~ Hn If I possess so muehl' power'?with- ~Olc HcJ fB3 »tJBa ~0'1O 8817 u'l fei fl?~ I
>iefa Cial fg 98 »ofTfl;:f99 in my mind that 1 perform and ~ull)ft oigt ~' Ola t »f3 »iT~ Olfu~"
or5 TBl lOO II alsol • at my biddingel cause others t!»fTa' dan t 3"1 9't Ola'qt 'OO , ua feu R'a'
to perform'oo such things,but all this i!5 s~Tfee' ~ I
is in vain.
;:t~~2 Wfi]§ 3~~3 As great Z as the Lord is so great! f;f~I2 rht 111)f'Hl
~ , ~T1)f13 ;fi}I)jT ul
-
BTa14 ~ ~5 OT-a- are His gifts 4. He bestowsl them uo ~R Bln{t swm t4 I ~<J »iTU<!t at.JI'

otJTB16 II according to His pleasures. »fQR'c ~T3t ftf~T8 ~ I

8
(')ToOT 'OBfa 7 OT-a Nanak, he on whom the Lord castsl 0'001 ftiR ~3 RTel' ))f'U~T fH<Jc? el o'iJa
ftnj ~fa Rftr oTfH His mercifuJ7 glance, obtains the 1J'oB,B 0, ~R ~ R~ 0'H' ~l ~~I)f'elB
~f~TB1911 9 II glory' of the True Name. U'aTl./3 ii el 0 I

H: ~ II Second Guru. ~til u'3R'<Jl I

~ 10 })ofTfl:II2 '0 The moutb'O is not sated" with >{u'o SBo fS8'R'2 Ols~r oul' q,tue'u l)f3
oftJ~T13lJofe 'Oo;:t speech'2 and the ears are not sated ao Ro'l~ Olao oTg oul' itle I

~O II with hearing.
~114 ~f~ '0 o;:ft»fT The eyes'· arc not sated with what ~a.:. ~t:j'~ nT~ f3..113 oill' ~e I ua lim
QI~15 aTTCJOl16 reOT they see. Each organ is the pur- feOl fOlRH'? ~1 lisl'8 ~, );folB 1a' II 0I
~o17 \I chaser" of one sortl? of trait".
~ftil)fT18~~19 0 The bunger'l of the hungry'l l:jf~I)f'~atlll Bl l:jfe»i,11 ~a20 oul' ~-el I
~3'820 aT8121 i~ '0 departs 20 not. By mere words 2' of l£iJ-tlsT('il ai'sT2' ~I)f'o' 13fel)f' oul' t1 1-el Z2 I

wfB22 '1 mouth the hunger goesU not.

, , ,
 (490 )
141
...................................
?)roor ~l:tT 3T23a~ ;:[T24 0' Nanakl only thenlS,is the hungry ~ ~7iEf I i~!J ~21 tit, ilf' "fl1!Hl fiR!' 3
cn~25 orf~26 cnctt27 man satiated whenz4 , by utteringZ' ~Z4 ~R tft))ff fR~3t21 ~ "f'l:l<!28 ~"f'8' tu
RHTfu28 II ~ " His praises2', he gets absorbedzi iD fR~f .~ R'ms 27 '"~ Bl7i21 i'j
the Praise-worthy2' Lord 27• tlte' ~ I

tI~~ll1 Pauri. u~311

fu~ RtJ 29
~ &3
=-
30 Without the True Lord21 , all are .
R'9 R'fus21 ti s',' R'a !1;530 u~ ))f3 !10 .
or3 ~1,;{31 II false 30 and practise:" falsehood. t!l uT f~3 Cla~31 u~ I
f~ R~ or~>wa32 Without the True One, the false D Rf3Ual:f ~ SaTa !Tc5 32 ~a333 ~ I)j'<i t> ~
-. .
Sfi 33 tr8'TE1~34 II - are bound33 down and goaded on'4 , tI~34 u~ I

~e R~ 3(')35 R'g 1·I'B'Cl ~ ST~', tifu 31 fH c1 31 ~ !)f3 f~

V

S1CJ36 Without the True Master,the body.

i;ri a8~N37 II - is dust al aDd is minaledl7 witlt dust. oTB' fHB'37 tltt!l ~ I

f~e R~ Rg Yl:f f;:r Without the True Master,the dress. R'g H1~ ~ SaTa, ~I=I'ICl31 "3 :l;fa 10!39 Rliu
U~38 l:t~M39 II - and food 3 ' are all hunger. il:f u1 ~ I
~~ R~ ~a~q40 Without the True Lord, the false41 R~ IJl){THl ~ aaTa, ¥f:M'a 4' ~ruaIl ~
orf:r 1 (') ~~42 /I attaiD42 Dot God's Court40• paor'u"O ~ ua TU3 42 oul' ije I
~~ 8T8fu4 3 ma1 44 Being attached44 to false avarice41, ~i> ~~"3 oTB' tl3 44 ii reoR'o H'P.iCl ~
~ -'
H~45 li~1,;{46 II man loses41 the Master's mansion 4'. H~4I ~ ii!~,41 5'~' dI

R~ ;:[aj47 The whole world47 is deceived 4' by RTa' R~'a"7 s8<!169 H'f~l){1 ii sg"8 fgl){T,
of01 49 4'
the deceitful mammon and conti- l){3 l){1~'eT 3 tlTWIO afj~1 ~ I

;:[~1~50 II nues coming and goinglO•

3(')51 Hf~52 t3R0T53 In 12 the body" is the fire ll4 of Rcrla8' ):fTfuR83 ~l !)forol'4
,"~a82 ~ I
...
>m0154 Raf~55 ~ST- desirel ., With God's Name" it is reu 'i'fua.I~ ~ o'H&8 n'B' ~!1ell8 ~ I
~56 II 9t " quenched".

FR%or H: 9 /I Slok, First Guru. ~O!, ufusl u'3J:l'ul I

oTOOl 0]'2 R3lj57 Ql.:!58 Nanak the Guru is the tree" of ntOO!, a.I~ R~l=I'c3117~, fsaS88~, mR ~T
t:ralf59 ~~60 ~61 contentment l ', whose ftower is lO
- eo
uau ~H'~" ~ , l){3 H'i,e, SfuH-far"f'~2
~
I
for))iT<r'2 II faith", and fruit" the Divine
knowledge'2.
afR63 afR~~f0l)ft65 Irrigated'4 with the Lord's love l3 , t{~ t!l y'13'3 o'B' fR·~fa"fy84 ci~"fT. f~u
R-e r66 tI~ orafH67 it remains "evergreen" and it ripens Rel;:e' til Ra-RS;:r18 afu"eT ~ "f3 iiO!
fq».fTfo68 II by virtuous decds17and meditation". l){HP.ii 17 "3 fRHao " ~ "f'aTreu UEf~T ~ I
llf369 ~ R~70 l:f'~T71 Honour" is obtained 72 by partak- tim e T'!lliTe'o i~<!7' tI"f'oT fttJ3 "fTSt'
'~~~~~t- ~ • ••••••••••••••••
 ( 491 )
147

1':;':·::;:;~:;~:;':f~;::::=g~·r::~R':::;,::::::;1•
~C175 II q II this is the greatest 74 gift 7S , -era7D 0I !
H: q II First Guru. trfuSl lJ13R T<Jl I
F!f~76 orr H:ral!77 The Guru is the tree 77 of gold 711 , its C!!~ R~711 -e r ecJJ::f377 0, feR -e U"'3 '8 ~"a179
\j3'78 lJo~TgT79 ~g80 leaves78are corals18, and its blo- <:10 »i:3 feR -e IiRU80;l~ucJT38' :3 H"~518l I
t1~Ja81 5 Tg 82 II ssoms 80 jewelsl ' and rubies 82 ,
f3'~S3 GB 84 030 85 That 83 plant bears88 the fruit 84 of ~RB3 ue ~ C!!~ -e li1::f rcfa"e 97 e Cl60S'8

5aTfV86 liftf87 §/Tftf3 88 emerald 811 of the utterance88 of the -el H<!1811 ~T H~T84 ~arTse iif<e»i l 0 I »iT~ J
fVo~ foB89fo~T~QO II Guru's mouth 81 • Within the heart of f-es -e t88
fe5 li-eCf C!!~ 'll)fTHl ~ ~1::f-erIO 0 I
his88 heart the Guru beholds10 the

oToor O(cn:f91~~ l1ftf92

Lord.
Nanak it. is obtained by him on -.
o''OCil fe<:l ~A ?; Uc'U3 ~t!' - ~ f;lR -e
1
",hose face ll and forehead 83 the 82 »i:3 H-a 93
~3 ~aJ
HR3f5l 93 fc:3 f~»iT94 -a~ fB<:Ia
E~9511 writ 811 of good fortune 9' is recorded 84 • f81::f3 T01Ta 9s fS141 94 del ~ I

I 011
t
rrrfoRfo96 3Tocr97 0]0
Boc:T98 U;:r99
The sixty-eightlll places ofpilgrimage81
seek the shelter of the most exalted2
»ioT<:IcBS tjfT'3'_l)fR'aT'081 traH RBe l arc t
aot
.
98 -e1 trOT<:I ~3~ <:10, f;lqt -el ~
..- -e

FfeTIOO ~R~2 II = Guru's feet lB , whom they ever'oo R-el~1 00 <:11 ~tr'BoT98 qc-e <:1'0 I

worship'·.
iH:r 3 ~34 ~g5 &u6 Cruelty3, worldly love 4, avarice' and fo~1U<!r3. RATol H<:I4, ST~ell :3 C!fRT8
B;ij oB'1)){T7 ~faT8 11- wrathS are the four streams7 of fire B• e'a l){ijfol' e ~(1)fT1 <:10 I
By falling l into them, the mortal is 9
~qt f~e roar lh! ~»iTaT ll.'<!1 R3 as'o
U~f~9 ~SfVl0 oTOOI'T
30T~ 12 oraHT I3 5 faT 14 burnt'O, 0' Nanak! Emancipation12 is e e
;:tt-eT O. if 0''001 ! aJ l)f)f8t13 0'5 ij3e'4
obtained by cleaving'4 to good deed,3. ~"'f1a' Clf8l)fT<!12 ~-el ~ I
II ~ II

U(fa-T II Pauri.
~J1~fB'l1iT15 HqI8)..pfaI6 Whilst Iiving'8 subdue' II death'8 and t11~'~'5 ;l1. H3'8 3 lil'lj'8 UT 8 »i3 3~

o U~3~T~1711 thou shalt not regret" afterwards. »iJ::flc ~ ~a,17 oul <i~arr I

5' o T19 fu~ RWa20 False'l is the world lo but a .few l1 ~~1'9 ~ f~<:I ~o1l)ftlO t[-~ fOiR lT ~ <:11 re<:l
forfo 21 RHg~'N{2211 understaudl2 this. RHS 27 »iT~l ~ I

mB 0 'Oa23 fU~24 Man professes23 not love24 for truth reoRl o AB OTS ll.13 24 0<:11' lilae rl3 »i3
qq25 'Q'TET»l26 II and runs lll after worldly affairsl8 . RR'al Cl'Cf-f~u'ct211 HalCf ?ifR'li,2S f6CT-e T ~ I
OfT~27 ~oT28 -Q29 The inauspicious l8 rime l7 of annihila- Rf3'>f'0'R 29 lilCT -e<! ~'81 ~330 e r eea,l8
OfTC2:30 fRfa31 tingl8 death 30stands over the head 31 RHi 27 RR"a 3l ~ lf~31 ~3 143 r ~ I

B'oTl1iTeT»f32 II of the world 32 ,

I~ ~
 ( 492 )
ftB!)/ftBt 147/148
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .#

1
=
~~H133
H~36 B~1~37 II
fRfu 34 ~35 Under the Lord's
seizing an opportunity·7. death's
command", R'fus e
Sf 37 ~
~aHfo33 3'8. H3 ~f GfaF.J3', t!f!)f
f~oRfO ~ l£~'4 ~3 n,31
myrmidon strikes'l the club·1 on H'c~f30 0I
man's headM •
))fTU 38 ~fu39 fU))fT'(J40 The Lord Himselfl l bestows His R'f~s ~t!31 ~l I)ffIJ<!l 1{13 40 8~t!,3' 0
"
H'-,f041 ~RTEl»f42 11- love40 and enshrines 4a it within l)f3 ~R 0 l{'<!1 e fe3 4' I)j~a f~orf~"t!l42
the mortal's mind 41 . 0,
li~~43 When the life's measure47 is full" ~ fif~oft ~l lJ5ul· 7 ~8'~s4e ;j ;:rltn ~,

RBli45 not a trice4• or moment's44 delay" 3t i!tJ orao 2 ~or ~q41 ;:rt IJ~44 ftfnl

lJTEl»f47 " is caused in departing. ~a41 91 oul" '8a1tn I

qrcr UCJRTtJ148 ~fS49 Through the Guru's grace" by ~ct ~1 ~fel)J,48 c'ul" R~ J::l'f<JsIlO ~ t:I,o<!,lI
Rfu 50 RHTE~51 1/ knowing4' the True LordlO the ~»I'CJ' tn. ~R "f~a Bloll1 ;j ;:rt~f 0 I
~O II mortal is absorbed l ' in Him.

RBer H: 9 II Slok, First Guru. Rgor, uf~Bl U'3F.J'<J11

~H152 3HT53 ~R54 The bitternessl4 of the gourd la , tsl ll2 ;lalsl c(~II3. l)(a" Qialll !)fa fc!iH II7

GC2:
-..
))fOf55 030T56 roH57
58
II
- colocynth", colotropis
thornapple" and the seed" of
procera", t!lo.:{sl" t!l C!;I'3<!II4, ~RI2
ljulO f~tJ afti'~I' 0, ft:lR e3
fe3 111 3
~ t
e
tifle ll4 001"
Hf0 59
Hfu60 ~Rfu61 aza-dirachta l7 abidesl1 in the !)f'~"er, d Hij I3:WHl !
62
f3R- f;:fR-
o ))f~~lll
63
..
'3 ftrf3 64 mind l ' and mouth lO of him lZ , who lll
remembers l4 Thee not, O' my Lord I
oToer OT~1>,{65 fClR 66 Nanak, whomll should I tell" that o'nor H" faR" 0 I)fftf,ee fi if ijilll
€fefo67 oroHT6~~ who-so are without" good destinyl' fClRH3 18
e sara" un, ~o H~ll)f'Hcel 5
are annihilated o7 . ;:rie uo I
" 9 " H: 9 II First Guru.

CUlt 148 CUlt

70
H8 l.l~071 ~'372 The bird" soul 70 wlth7:1 (on account ;a 'O IJ.V' l)f'IJ~ I)(H~,72 e
o'B 7I (RSS)
RTftr73 OTQ74 @'3H75 of) Its actioos 7Z is sometimes 7• CiHi 74 RaF.f~71 3 or~ l)fQH 7• ~tl' ~ I
OTt:( 01tr76 " - exalted" and sometimes debased".

<ni iJ~f?)77 ort:( »ffor78 Sometlmel It perches on the sandal 77 ore feu 9nC!'7 ~ f8a& »Ii ori "far 7' tll
~79 crt:( ~180 tree and sometime. on the branch71 If'oC!l'' '3 'Ot!f 0 I or~ ~u ~glO t~
l.laTf381 II - of colotropis71 procera. Sometimea 3 fll»l'slt orc~' 0 i
it lovesl' to soar high lG•

................................. , , , .
 ( 493 )
148
.........................................*** ..
(')ToOl' \JorfH8 2 Nanak, the Lord $ticks·· to the o'oCl, ,!l)fIHl ~1~i ~ ~Tu~l (1';;1'82 ~ tlfQRT O
tJ8~~83 -RTf~a habitl'of drivingl3 the beings accord- io~B3 @ IJ.i'T~8' OT~ R~tl3B4 ~ I

801184 CJ1f385 II ~ It ing to His willl2 •

l!€!;r1 II Pauri. 1I~3ll

aa 86 or~f~ ~1::fT(!87 Someltl explain and expound 87 on a 'eciRI~'~87 uo

Cle188 ll~ ~l'ij RH~I~'~
orfu orfu88 ;:rr~(!T89 II the Lord, and depart 88 whilst des- - 5. ~oo~8B a fal)fT(5 Clot! de ca
~3 ~R - l9
cribing and narrating88 Him. ilTt! ,To I

~B or~f~90 ~f1::f»(T~1 The Vedas speak80 of and interpret 'l1 ~'e, RTfUEl ElTa ~Tl:fl~90 '3 ~R mf~tlflf\:f'>f,9'
»{~92 0 ~~93 II the Lord, but know 83 not His cro~ uo UO ~R t! t13cr 92 ~ nul' ;:p~t!93 I
limit 82 .
Uf~94 oT~1 ~B95 Not through studying84 ,but through ~B~1I4 o'ul' oul', t[~ RH~II' oTijl' RTfCJEl
afu'~96 l!T~(!T97 11- understanding8',the Lord's secret 9 'is t;!T ~398 ll'fe~T i1 TB'T 97 ~ I
found 97 •
1::f£98 BoA"o99 ~ Six98 are the creeds' to of the g9B uo H3'oo J;rTR3aT99 t!, Uo ~<JOT \?
ifl:f 100 fOTR 2 Rfu 3 Shashtras", but rare 2is the person a Tijl' ~el f<:O~,2 ul Rf3Yo\:f3 ~"t;!o 51(')4
fU-f~(!T4 II who merges· in the True One3 ~eT ~ I
through them.
RtJT l!CJ1::f 5 »ffi't:f6 The Name' of the True and Inscru- si'e 3 ~a'l'tl8 yoRlI B'T 0!).f7 Hcfl:l ~ 98931
Raft!7- R~T~(!T8 II - table' Person' embellishes l the man. ora f;ft;!T ~ I

H,%9 iT~ faRl::f 10 He, who believes8 in the Name of ii S1)f3'0 Yol:! e o'H tliB'o foR~,9 tl'Ot;!T
BCJOI~12 Ul~(!TI3 II the Infinite One'o, attains'3 to His ~o ~u <i!R t! BaEl Ta'2 ~ uoTua,3 d
Court'2. ;:rTt;!T ~ I

1::fT8OT 14 or€!15 »{TBJ116 I, the minstrel", make obeisance" H~. 0l1a301tlf T17 • fRo~ijTa'4 ~'11 Ua<!I).f'8
~~117 d1T~(!T18 II unto" the Creator 14 and sing'· His ClOt!'T ~3 €tR t!" ;:fR ~5IUt!'T'8 <:Ii I
praises.
oTOOl';:Jar ;:rd1 19 ea-
20 Within his mind2'.Nanak ensbdnesZ2 tlf'U<! fB-a 2' ~"t?o 0'001 Rl){'Hl
I _ 5
III ~R'~~B',22
_

l-f-fo21 - ~R~(!T22 - II the Lord, who is but.one2o • all the ~, i=i R~ij ~aTT'9 I)f"eo ci~520 f~Ol ul ~ I

~~ II ages'8 through.

m%q: H~W =< II Slok, Second Guru. R501, ~Ral U'3F.l T<Jl I

K31... 23 '5fer24 l1foful'){T25

= If one be Z4 a cbarmer z3 0f scorpions 28 ;l tiel fa~l)fT2& e T IfTttF3 <i~24 3 FfUj28 ~
oror1 26 g3j27 ;:JTfer28 II and goesZI to handle 27 serpentsz,. ill ci 28 ti'a lI' 5~27 aT ~CJ ~TU<! ti'aj29
»fTU~ ~tr129 })fTui ~ 211
With his own hands he applies 3
' a oY5 ~'\J<! ~I tJ ~ l;!'>f'3y30 5 Y5'e T3 ' ~ I
OlW30 })fltl F.)Tfer31 II brand30 to his ownself then.
=
I .
 (494 )
CU~t 148

f'~:;:;=:'~;::M~:'t::~::.:;:~'::d::~::"~;:~::";.' ~.:::~: :+:~.:~:e

1:::fRH35 orT >,.f3136 u
•
trSl T37 1:::fTfu' II
qI'clf1:::f38 fR~39
H(')lfl:[40 ",,:}41 ~42
~Sl43 fo)){1'fe44 II
~(Jr45 fmCJl)fT46 l)fTQ"7
1:::fR}f48 ~~49 Qfa
R~ft:50 II
OTOQ ~'i51 W~~52
Rg' fSli 53 faRfb 54
CJtJrfu55 II c\ II
the very beginning" that he suffen ;j~'H,1I ~ fer etu Hu'l'i"
.. I'al csaa17
.
an exceedingly great" buffetl ?
An apostate40 , who contends4'withll
~, ~ I
~H1.o ~ lItV3.. ,!agll n,~31 ft'c-l13Cl'·'
a pious person", gets abrogated41 . ~'t!'~, ctu ~R3-n"t!"1 ;j titt!' ~ I
This is the True· justice...
1 feu ~ R'e'u fel'iR'." I
He Himself.? is the Lord.1 of both" ~il l:fe 47 ill ~u,·· lI'fR!)ft·· iJ' ,!1)f'Hl·'~,
the ends", beholds.1 and discrlml. el:fe l • 1 I)fj fl'i8C!l era~80 ~ I
nateslO •
Nanak, know u it like this·', that n'ner, feR 0 Il1RI ' 3~t RHV u fer R'CJl"
everything·1 Is according to His·· ~v ~Rll. el 0;''' Hai.ll H I)fQR'a ~ I
will·l •

HU5T ~ II Second Guru. ~Ral lI'ar:J'ill I

o'nOl UaijS6 l)fTl.l57 Nanak, if man al,laYI.· his own- n'l'ier, ~era de' l)flllC!1l7 !)f'1I tit fal'i'l::l3"
Ol~ 3158 lJTCJl:[59 self.?, then" alone deemlo him an CIa ~i, tim 3tl·1 ul tR & f'so'l:f3"
t:I~60 II assayer". erCll'i .'~, RHSIO I
aor-
~i64
61 'E'CJ62

3T
. -
'e~
'63
~~65
If one understands • both'3 the
'
disease·' and t"he medlclne , then
~Cia 8tl' 61H'al·' 3 t!~'e\ez ~uta:s
RHVe,1l4 ij~ ~ ul ~u l{6ll'i·· ucr1H'1l We! I
0
"
J2tJ,~66 II consider him a shrewd" physician".
~rc67 '0 The mortal ought not to transact" l{'e!l & a'ul7 f,~ ciel r.cm' ltl'i8a 81.
= ).fT).fC5,69 Idle businessll In the wayl?, but a~l'i,ee etfija l'iul' lIii etR & !)f'1Ie! l)fT1I
t fH(J).fT(!71 II should deem?O himself to be a ~ l{'~'?' RHV<!,70 ~'ult!1 ~ I

= - guest?'.
1 l;!~72 ;:rTf~73 He should converse?4 with the tR 0 1)f1eVI R'ftrS 0 iI'C'iC!73 .,f~l)ft

! ~74 ~f~ knowers73 of the PrimaPI Lord and n~ arB'· 6'3 ClaC'ft S3t~ ~ !)f3 u'Ol-
= ~7611 ought to abrogate71 the barmfuPI CI'aer" 1I111t 0 fH~"· ~~ ~illt!' ~ I
sins.
C5fa 77 n ~78 RfB The lo virtuous personl ', who walks71 ctu'° ~il l!agll ~ ~,~~77 t! aRa trol'
a~79 R80 ~~81 not the way of avarice 77and abides 71 ~ael71 a R'e f~~ ~Rtl,71 ~, er,~1 U

Va~T~82 II In truth, becomes acceptablell • W~~I

Rq83 RQ84 If an arrow13 be aimed" at the sky", Hera ala l l I)fRH'n·· &H'fa"f"4. ti,j, etu
~ fOl~86 how" can the arrow" reach l7 tberc? 31a" forR 3,t lll
ti y~? RCIe' ~ ?
~8811
 ( 495 )
148
.......................................
»iffi89 §D91 l)ian:!90 Theil sky above" is inaccessible'o, ~UCl" ~<J" !)fRWn uc1~ 3' U-aj50 ~ I
B ~Ta~'i92 tl'1~93 II KnowUthat the arrow will recoil on RH9'13 S tOl 310, 31Cl ~~,~<!82 ~'C5 ~
~ II the archer,a. CJl 1:[:3 ~ sarap I

u~alll Pauri. U~:311

010194 l.fcl::f95' fLl»ira 96 The bride'4 loves" her Spouse1e,and u3'Olu lli'l..Ii u31 ~ Ii d'S3" Cl'a-el ~ !)fa
911

ll,fH 97 R1aT Ta1»iT98 Ii with His affection" she is embe- ~R -el l{13 17 n''S" ~iJ fa"al'Cll" ~~1 ~ I
llished".
ol'afo99 9ClTB J00 fun She performs" His devotional f~;,1 6~ ~~ ~R ~ 1{H-H~l' 00 R~'
oTf3 (; oDn12 service'oo day and night and is not CilH'~'E'l91 ~ ~3 ijCil<!3 ~Il1TClT ~~ ~Cl'~2
~101»iT3 II held back a by restraining 3. n<:ll' I
HDET4 His f(l)~TR6 5 In'Lord's palace4,she has her abode' R~l' ~ l·rea 4 >iea l ~R t!" ~RST' ~ Ilia
Rsfu 7 R~cTl}iT8 II - and with His Name'she is bedeckedl , ~R ~ nTH' n''S" ~iJ R'Hl' Qtfl ~~1 ~ I
R~9 omfo ~~TfR J 2
lO She", the meek'4 one, makes' o tbe ~iJlI HRCl'ln 14 R~ fe~'9 l{'CllanT' 2
RJ3 ~~al»{TJ4 II hearty' supptication12 , Cilo~'O ~ I

RDfcs 1~ l::fRH J6 uTfR J7 She looks beauteous'e near" her ~~ ))fTU<! H'~Cl''' ~ ifg 17 qeo lll SaltJl
~l'aitl118 fRq Tal»iTJ9 II Husband'e and walks", according ~ !)f3 ~R ~ ~oH'n'l Ili~R'Cl ~CltW' 0 I
to His order".
Rl::f120 With her dear24 bosoma] and lli'u~lllit fe~l23 "3 R~iJl24 Ri:ll'li t20 n''S"
»ia-e TfR 22 friends'o, she say!>21 prayers22 before ~iJ lli'U<! fRa @ Rl~l' 1lia1 5n312 2
fU~Tal»iT24 II her Lord" IliT1ll-e1 2' ~ I
fS'Q25 ()1~ ftr.QI26~TI!27 Accursed z, is the abode 27 , and 'S"'i1i320 H'f'6I)fT 0 ~'RT27, Ilia fq,0I'Cl 21 tiial ~
f6~28 I! tl'1~~T29 II reproachable 21
tho lifo 2l ,
of those 'Hl~n2', ~qt e' ~ R'fuS ~ (')I).{ ~ s:cfta 211
21
who are without the Lord's Name. iJn I
RsfB 30 R~Tal~TR31 She is ornamented3' with her Lord's ~iJ Ili'ui I!IliTHt ~ n,).{30 n'B fa"'OT'a1 3' o~l

"f-fi.t~32ulf~»{T331 ~-~ I Name 30 and quaffsS3 Nectar 32 . o 1li3 I!Q'_ClR 32 U'n u CilClel ~ I

Slok, First Guru. RSCiI, ufu81 u'3F.I'T~1 I

The desert 34 is not satiated" with a3~,a4 S'S" S'aF.l 31 'O''S" R~ac3' ni:ll' ~tJ'
rain" and the hunger" of tire 3 ' is 1li3 ~31 ~1 l!fel)(Tu nf~tHJ" nCJ1' Qel I
not quenched".

oTtl'T40 0,fu4 J n f3U- The king 40 is sat iated 42 not with his U'3F.1'\j40 lI'3F.I"iJ3 4 ' n''S" ni:W Cltfe,4 2 1li3
f3»iT42 RTf~c43 g~44 dominion 4' and wh0 4• has ever R~eClu Ole" fOlR 4 ' ~ ~aliCl44 0113 iJn ?

folJ:I0l 45 II filled 44 the oceans 43 ?

................................................................................. ~
 ( 496 )
148/149

How many.' inquiries and interro· R'e nTH Rum 0'(';11 fq1'i1~t4' ll.t faJirt47
aations" should Nanak make reaard. Q18? ~ B~ ~R t#t tl:l QIl!'~ fa~u3
inl the true Name 7 His hunger for (';u1' cit#t I
it never appeases.

l-f\1W ~ II Second Guru. ~tf1 u'38'u1 ,

fo\168' 48 3fR 49 Until" the mortal knows" the f'~ll 31~1' 1{'~1 f~~'Uci .,fuqri'2 0_ oul'
"Rol-ffR 50 "RT~351 Pervading'2 God,his·' buman birthlO tP~~II3, ftR ~141 H~l:I' f'(ljH'o f(ljR6B 48 0I
tlill152 0 ftfe'a
53 II - is unprofitable·'.
RTijfij54 RRTa SS fR56 That" world"·oceanl • few" cross i1cII3" RI{~'6I1·, ~R'II 3' a:!Clt ~1 ~~~I'7
II8
arc tlcRTtft57 3d'fu58 over" by the Guru's gracel? l[~CI' f~Clalll ul U'Cl <i~ uo I

&59 11
Ole(!60a'Ta(!61 RHOCJ 62 Potentia to dOlO all the works" is R'i ~H" ~uij ~I~O'O ~ 1il~2 0 !;f))oflH1 I

~ 0l~63 Orc5Ol the Lord. After deep deliberation'· ~:tl R~ f.~'ClII. Hare' 0'001 ~u ~Il:Ie,lI:II
alwfo 64
II Nanak says" this. 0,
0fTd'<!65 Ole366 ~fR67 The creation" is In the control" of aun,'11 CI~''6'' t! ))fl:ff311f'a" f.'U 0 I
~ ftlf05 8
018 69
eCfY the Creator", who" by His might" ii8' ~'uC!l ",cr311l1 ~~CI' ~R ~'RCI,70 a
tJTfu70 II ~ II is sustaining70 it. ;j fa\JI 0I

tl@~YII Pauri. uftsl I

CfRH 71 ~ Bd'arfu 72 In the Court 72 of the Lord 7', the Rlfua7l e1 t:cI'a1'u 7Z ";~CI ~7:11 ~~7. 0 I

~re-173 ~fR))iT74 II minstrel7:11 abides 7••

RW l:tRl:f75 Olwf~76 By singlna the praises71 of the True R'e H1BQl7. tfl HfiJHt 71 aJ'fuo cran ~~81
0ll-fC2:77 R'OTfR))i T78 II Master7', his heart lotus 77 has ~R t:!' f~B-~~B77 NS far~' 0 I
78

bloomed 78 .
By obtaining80 perfect71 understand. H'BQI U'R' \{CI(lj7. far~'3 UCJTlJ3'O orao
ing from the Master in his mind8'. ~))oflal ~IIJ~ f~38l f~u ~u UCJH'2 UCIRll5
he is transported82 • <i foTl)jl 0 I

~Rl-f083 0l~84 l-fTfc85 The enemies13 have beeD beaten" ~'6113 H'8 ~e811 ~ ua 84 ue T f~3 UO, R
RtI~86 R'cfR))i T87 II off84 • so the friends" arc pleased". fH3." J;!g 8 ;j are7
u(') I

9B~ 149 9B~

RtJ T
Rf3qfg The right" path lO is shown·' unto Rul'· aR3,lo ~u(ljt 3 f~l:IT8·' ft!3 T
RW89 them,who serve88 the True, Sat Guru. ~~l ~. ~ RWe Rf3aja t tfl ef\JB88 Q1HT~e

t tn:p;fT91 II uo I
•
tI
• i • • • •" • • •" " " . " "• • • • • • • • • • • •" • • • • • • • • • • • • • • • •" " . "• • •. . . . . . . . . . . . . . . . . . . . . .
 (497 )
149
.......................................................................···..········t
RBT Ra~92 slwfa93 By mediraring' 30n the True Name'I , R--ij n'H92 v' rmn.~93 nn ll~a', Ha 94 V'

I
01~9" f~t1€tfR»fT95 II the fear of death'· is annulled". n ~95 "'V' ~ I
~T~196 Ofi97 »f Ci'EIt8 The eulo.ist" utters" the ineffable" ;fA eran ~,ge »tfafu98 ~'Hl V' ~rcRl7
Rare ~Tfa»fT99 II Lord, and i~ adorned" with His Cil8VT ~ ~ 9R 0 n'H ~TB fa"artfattf,e8
Name. faJttf' ~ ,
oToCl QI<!100 crrfc:r2 By holding fast' the capiral' or ?;arl 'OO el t[m 3 ~ u(z il t'S2 itfC! t!1)fJCJf
oTfR 3
fHc%6
c:rfa" ;:{1~5 virtue'oo. Nanak has met' the vener- 1)'~. * ~~~6 4
\i13H7 \i"1 ~ waS fs~ ~ I
fU»fTfcr»fT7 II able' Beloved' Lord·.
:<:3 II
R'E5q )of: q II Siok. First Guru. ~SOl, vfilBl W31:l'm ,

~f3~\l8 ;:rH9 ~a Born'from the lin.land by commin- wv t8 3' U~,9 ;j;1 V'V OlH,'~1 0

Cltrf?i"10 3 12 lIf3~T io&'o sins man everufall." into sins. ~\?' u~At12 v,vt rvv U~T13 ~ ,
~fBvrfc:r J3 II
~16
14
. - 15
Q3 Hf5 0 @3afc:r
R~17 iR~18
By washinl'·, the sins are never
removed". even tboulh'lhundreds"
QZ14 t21){'Cf', lJIV
!f'i" R0l317 d..,t18
6 4
~fG ~'5 mit' ~O,
wm20 if'(! ,
20
vTfc:r II of wuhin,s" be bad".
'Orner a~R21 a~Hl· Nanak, if Lhe Malter forlivel l " the ~'1)Ol, ~Ola H'BOl wrirl 21 ~, V!~ _22
»ffc:r22 o'fc:r23 3 UTijl:Z 4 mortal. are ror.iven". ot"erw'se" ~ 1)ut 23
u~, 3·t ~ ~ i(al".t24
tJTfc:r25 II q II they are slao....b..ten". u~11){t25 u1) I

H: q II Firat Guru. ufUBl lJI3'i'tit 1

'OTOOf i~~26 !1~27 Absurd" i. the requeat", O' NaDak, 3'cral:i 28 f3'I){'ar 29 il, ~CJ'H31 ~ tif'~,30
~.l:I28 sf~29 >-far~fu30 lD
to a.k for weal" by abandoninl" crcr1) ~l \i'aso'2G ~B27 3. 0 ~~. !
SlCfJIII woe".
J:I~ ~1:! ~f~32 trfcr33 Pleasure and pain are the two" ~sl 3 ClI).{l ~32 YB'Q1i 34 RIel' ~ eall'a"
Cltm 34 vfc:rafc:r J5 ~Tfu raiments'·, given to tbe mortal. 3" l{,~36 ~. VfiJoC! 3 5 Bel f..,51"t un I
Hti~36 II from the lord'sCourt",to be worn-
rn-a a5f<!3Rc:r crl,;{:l9
37 T Where" one is bound to lose 3 ' by finf3 7 f(!o~'O * 1){'l:f(!38 ~I){fa' faCilR339 tit
f3Cl 40 ~cfif41 ~1l42 11:<II utterancel l, it i. good·' to keep l:f'4!1 ~. '~40 J:I'~a42 a~ ;it iRS,41 ~ I
mumu tbere· o.

ll§31 II Pauri. vt3t

BTa t!;ly43 -eftf44 looking·· around in four direc- tl'ot ;it u'flll){t4 3 ~5 ~l:t44 il H' ~
»Ii3)~45 ~l ~~ 9"B46 al311
>itrg 45 9'fCS»fT46 II tions·' I searched" my inner.self...
~ H' I){f~a48 R~ A'fiJil fRa~iJ'a4'
R~ l!afu47 »f8ft:t48 There I sa-w 1O the invisible" True
••
t

. . . . . . . . . . . . . . . . . . .# e••••.• e.• 04 ? , 4IQJfliIO n; , 1£)

 ( 498 )
149

1"~~~::·~~;:':::5:·~"::~;:~;h:·~:::::;:··············::::;::~~ .
) ~~fu51 ~H52 0~53 I strayed'Z in the wilderness". The H' Sll)f'I:I'n" f7i~ C[CI'~ a'2 furl)(T Rt lOla'
~ qrfu ~1:fTf'8'»fT54 II Guru has shown'· me the wa yl3. ~ H~ HTaOl13 fel::lT re~'3"· ~ I

~ Rf3aTo R~ ~~55 Hail'll unto the true Sat Guru F.I'I:I'''''' 0, Fi'e Rf3ajClt ~, f;:lCi t ~ a'u1'
! R~56 RHTf8»fT57 II - through whom I have remembered" H' r;~ R'ful:l'o t!T fRHCln 17 El13 T 0 I
~ the True Lordi',
i• tflft!))fT58 03Q59 The Guru has Iighted12 the lamp" aICit ~ t!lu" ;:IOIT ft!'3,02 0 1)(3 I)(Tuc! Ula
eo

= UJoTQ60 -e-~T61 and within my home'o I have found" f~~ ul H' H'~Cl" 3i
ll8
fsl)(' 0I
! e rf8'».fT62 II the emerald".
R~ Refe 63 ~Tf~64
... The true persons", who praise'· the FIe Y8F.t llO ;f R~t3 n'H u t!1 Hf.JH,e. Cilae
i SJl:fle 65 RB ~TfC5".p6611 True Name", remain in peace,e. un, »fToTH ell
f~~ afu"e uo ,

..
= fo~fu»fT67 ~a68'8'fal69
- Awe" overtakes" them who arc f;:lu:j tLi e ~ 3' fSO t1l7 un, ~qr ~ i b8

: OTofe70 fR 7l without the Lord's fear 17 .Th ey Tt are f~H~t!,1l9 ~ I ~qtT' ~ Roi-tJ0I3 T7o ~

!..
arrf'8'»fT72 II destroyed 72 by self-conceit'°. I:IClI:I Tt!T2 ElCi ft!3 T ~ I
: ()~~ ~'8'T73 tiar74 Having forgotten" the Name, the nTH ~ f~R'a73 ;i ~oll){tT4 'i3~1e t!1 H'f5'e
:. fGa 75 a3Tf'8'».fT76 II world T• is roaming7 ' about like a icElt!l f6a e1 711 ~ I

: ~8
1/ demon7 ' .
i R8~ H: S II Slok, Third Guru. RgEl, 3'l;:t1 u'3i:t'ul I
~ ~77 ~fB #fA'8 i Ha (n fear 71 the man is born", in fear ~aT7 f~~ l)f'eH1 ;:tHe'" 0, ~a f;:~ Hot!'
i ~179 g~ H?i 82 Hf~80 he dies, and fear ever 71
abide"" ~ 1)(3 ~6 Re,7I ~R ~ f~~3u l)1ee 80 ~Rt!,8'

= ~fu81 1\ within'o his mind1l2 • 0,

j (l)T()Ol' ~ R'f'B it83 H684 Nanak if N man dies" in the Lord's n'nCl, ;1ClCl 13 set \it ~ ~a tit!CI i3 84
! Rf~T85 ))fTfu))fT86 fear,fruitful l ' becomes bisl7 advent". cj ;:Ill!. tR u t!T l)f'afHn" R68'1l d ;:Itt!' 0I
= Rfu87 II
:
•
41 H: S II
~ f~e88 ;:{~ eCJ3
Third Guru.
Without" God's fear the mortal ~Tfu~~
31;:1; u T'3F.1TiJ1 I
e ~CI ~ saia" ;:J;~ S'l'3 ft.:r1)(,~"9

I
41
e~~89 ~Rl))fT90 l:.!Rl
OlHTft:91 II
()T()0l i ~e ~92 H6
lives very longl l
sure of pleasureslO ,
and enjoys" plea-

Nanl\k, if'2 he dies without God's

f~CI f~'~T 0 1)13

nTnCl, ;1Cl61z ~u ~'fiJa.Ii

H;:It'O ul H;:It HT~~T" ~ ,

B ~CI ~ s~
lifu93 0lr594 ~fo95 fear he will get up" and depart" HCI ;:I'~ ~iJ fRl)f'u ' • f'eiJa nT~ 1::13,11 Ii
13

;:{Tfu96 II ~ II with the blackenedl • faee ll • ~'a" ;:I'~OI' I

t.r@~111 Paur!' ~311
REqrq -~fu97 -e-fu- When the True Guru becomeI " mJ R'i ~ ~ fHilCISTn l1 fi
».f~98 3 99 ROW 100 merciful", desire'oo is fulfilled 2 R"QCl tOO
y'Cl1 2 d ;:It~l 0 I

..
t.rol~2 II then",
 ( 499)

:;~;~-:="=n~~·;;::~:~::m:"'::";:·:;·::~:~·::~~::1
(') Olsij'3 ~1~4
11 merciful, man grieves· not ever a• cr~'fia' U5'a'et·~,· o~l' I
Rf30re 'iffe 'e'~T5 When the True Guru becomes ;re R'\l C1Jt fH\1ersro 0 ;rtg \Jo, a~ qe'
3T ~'i:t5 (I) ;:JT~ lJ - merciful, man knows no pain' then. a~~' 0 ;r'C!~ \11 n\11' I
Rf3~~ ii'fe ~~ When the True Guru becomes ~ R'~ qJ~ fH\JCJS'n ii ;rte \10, ae' !)f'~
3T ~fa €Jqr6 HT~1,;;7 II merciful then mao enjoys7 God's aWs ~l tL1a' ~, ))\,*~7 s'e' 3 I
lovc'.
Rf3qrq iife ~>JiT~ When the True Guru becomes ;re R'e en tkuSS'n cj. ;rtg uo, a~ l)fIeHl
3" 'ffi{8 a'T aaq 10 merciful, then what' fear'o has mao ~ Hal e' a..'\1'o cr'\Je" ~ ?
i~T911 of death' ?
Rf3qrq iifu ~f~))fT~ When the True Guru becomes ;re l:re en tkuesJ(') ci t:Jf@ uo, ae Rener"
3T R~ ~112 m:f14 merciful. then the body' a is ever'Z ouHJ;ri' Z !)f'er'H'· q~ ~ I
-e-UT13 II -- in peace'·,
Rf3qrq iif~ ~~ When the True Guru becomes ;r~ R'e qJ~ fHUaSTO ~ ;rt@ \10, ~ ~"
3T ~15 fnfu 16 merciful, then the olnel l treasures" l:ft:I'~" lle'lla 17 cj we un I
tlT~1~17 II are obtained".
Rf3aTcr ~fe ~~T5 Wheo the True Guru becomes ;r~ R'e ill fHUCJS'O ~ ;rtti un, a~ fenR'O
3 Rfe 18 RH~1,;r19 ii merciful, then is the mao absorbed" RW\i R1f\1S" Ji~a Bln" d ;rle' ~ I
:<4 II in the True Lord",

Slok First Guru. micr, llfU5l11~'\Jl I

They have their headszo plucked z,. ~\J !)f'U<J 'd,ir 20
ll~~'ez" HW ll'C!lu
drink 22 dirty water ZI and repeatedly \J1'~22 !)fa ~u oao t tit ~OZ. s'er s'er
begZ' and ealz, other's leavingsz•• Hare 21 !)fa l:ftg Z' '10 I

if8 27 ~eluf328 Hf~29 They spread27 out ordure!', with ft\1 aiearl Zl 0
fl:fS'S@Z7 UO. !)f'll<! J{\Jz,
8f(')30 sa"TRT31 1l;'(!132 their mouth~2', suckao its ordure31 o'B feR ell)ft \J~'3ta, ~"eer ftI~gao un
-efl:f33 RorT~134 II and dread u to look" at water ll2 • '3 ;rB12 ~l:fC!33 3' aerfd'-~'· \10 I

j~ ~TaT135 fffiJ ~ijT­ With handsa7 smeared" with ashes", er'tl 3' o'B f8sjll de \19f37 n'B j~t ~t
fef?) 9al~fo36- ~~37 they have their heads plucked Iikeu H'fn"e" ~\1 !)f'll<! l£iI ,:!c~'~'e \10 I
J;!»fTuj38 II sheep,
HT~39 t.il€!40 fOla~41 The daily routine·'of their mothersu !)f'uC!l!)ft l){H!Jl~tJl a S'S8t• O
el f(l(3 el
aT~Tfuf(')42 csa 43 and fathers· o they live upu, and Hfa!)f'e'·' ~\J iil U fe"e \1?i !)fa ~~t @
-a~f(')44 tJT~145 II their kith and kio·'bewaU•• loudly.'. R'cr Rn" (st·' H'er i a'e" \1?i I
 (soo )
149/150

§OT m8 46 0 lf3fS·7 For tbem none Sives barley·' rolll h t nl Rl V·, fu-jj Jtfa \lfa~7 "Wi
forf'a»ir4 - 0 ~r49 and food on leaves", nor performs j iim ~c:rl' fee', ~ ul fHa3i1 RAiI'a··
~eSO fCl~51 tfTul 52 1l last rites", nor lights eartben araV' 3, ~, tit fH'<!l ~ ~.,., 8'n' 3 I
lamp". After deatb' O wbere" shall Han lO HaJW' C!u fail' ,!"-ilZ "'e!ai ?
tbey be castlZ ?
3 88
»foR'fo 53 316l;f54 ~f(') The slxty.eight" places of pil. "'O'U~'3 lif'3..' ti I)fA1f'~· ~q,t \10'<:1

(') m 55 ilijH<!56 grimage'· grant them no refuge", o<:ll fii, Jtf3 \I~i'3" ~uot t" §"0·7 oul·
~57o~u111 and Pandits" eat not their food". ~@I

R'~T58 C!~lP.i59 amU They eve...• remain filthy" day ctc:r uHR,tI ft'q a<!10 Ht5lo" afti'ti un ",a
feCi 6'3160 )-/,&61 and nightlO, and bear not sacrificial ct~t V HR3i1 11' ~3 f38C1 112 oul~ I
feci62 o'U111 mark,,, on their brow".
t~163 tJTfu am064 They ever" sit" In ,roups", as if ){I3H" Ciao ~'~I)ff t'l H'fn·~ ~u Rt','8
fnf3 65 H'ai66 Bfa 6? in mourning", and go" not into" H;:n.{,83 8<!' cl sese'" un 3 R;:ll a"fual"
'e'larfe68 (') w~'}69 II the True Court". ffill7 oul' tlte s , I

8or170 OlTR71 With belling bowls slung round Wale! ~'5 ~~7' CiHot 70 0'8 8c~e ~e
"
tHe 73
»faT their loi05 'o, and a clew 1• in tbeir '3 c:rst12 ~'I tJlfarl)fT e a.!fi:1)ft7 3 0'8 ~u
tfTu1 75
II bands", tbey walk'" in Ilnlle flle ' •. ))(al3 fU~37. ~ae71 uo I

'OT §,f~76 ;lar177 (iT They ' l are neither disciples" of ot ~<J7S aioij e fR'R'7 1
, n' fR~ ~ €hJ'R'Ol's,

§'fu ~an-f78 (')T §r~ Gorakb nor adorers of Shlva" • nor 0' ul HR'f8H HoR'E:7~
- - 3 HRf8H @1J~R'0I1O
--
orTHV 9 )-/'&80 II Muslim jUdges" and Muslim un I

preacber,lO.

·
q~O 150 q~O

i ~81 f~a1e82fGafu83 RuinedlZby God" ,they walk about l3 cfa 8

' ~ Wa 82
ih? ~u l:!~;;384 ;j~ fucJ~83

~qr384 f~T85 ~386 disgraced", and tbeir entire multi- uo Jtf3 @(')t t" IlHu RH~,O)(t7 ~faR'ce8;j

I
- u • -

aTBT87 II tude'7 goes. contaminatcd18• iI't!,811 0 I

;:jp){l88)-fTfu89 'H~T890 The beings", that" Lord alone y.'~ Q'ol~T8' ~ ij~8 ~<J19' ~'li'Hl H'ot!,81
: ~191 ~Q92 0' ~~1 kills" and restoreslO to life. None '3 ~at:l1390 Cilot!' 0 I ;10'2 i~ ~q,t ~
a~9311 elsen can protect" them. 8'1,93 0<:11· Rat" I

B'ou94395 reRO'OU 96 They go without" glvmg aim!>'· ~ <J 1.[0 98 aa~~ l){3 98 l-f;roIS R'tT<!~ ~;g'1

~;l9i9R98 tre199 fR'fa z and" performing ablutions". The ofu ii'\? ~n I @n'
-. ~ if"l){' ;J~I)fT'OO
~100 Ii dust" alights· on tbeir plucked'oo
~2 ~3 ijy911 l)·~199 0I

beads2•
• WII ~,.. ,.. ~,.. ~,.,.,... ~.,. _ . . . . . . . . . .••••
 { 501 )
150
...................................................................................
tlT<!t3 f~~4 From witbin 4 water3 came out ll tbe tre I!Ha uisa 7 Q HlJ'<!18 s<!'fe/)f,B far/)f',
~ti36 Hg:7- jewell, when the mountain of gold7 a' tl8 3 fil\l'4 tr~ua' foCiS B I
HTtrT<!19 'I was madel the churning staff',
»feRfo 1<31aCf 12~~113 The gods'3 appointed'4 the ~~f3/)ft'3 ~ /)foT;]~IO lifl:[' !)fRS'ou lJc(aa'4
t:l TU14 liaaV5 ~m16 sixty-eight'O places of pilgrimage'Z, .,
Citla uo ftlQ faBu'a
~
lS
Ho'e lll l)(3 etJo17
aT<!t17 II where festivals UI are celebrated' land aTle trttl uO I
hymns17 are recited.
oTfu18 fo~'tlT19 oT320 After ablution" tbe MUIlims say a.IR8'B HaT~' IfR8H'0 fOH'i1 P8 UE!@ uo,
litlT21 OT~f022 RBT23 prayers", after wash zo, the Hindus fl:lao'o20 HaT6' fd~ €tu'ao'z, Citaa uo !)f3
~t1T<!t24 II perform worsbipz, and the wise 24 fR/)f,~Z4 Rel~z3 ul 0'~'eZ2 uo I
• u -

ever Z3 bathezz .
>:ffu»fT25 tlRftr»fT26 The dead 211 and the living ZII are Ha 211 iie 3 tll~,~zB uf~:[ ii tr'e Z1
orf3 ~~27 ~T28 fRfo 29 purified z7 whenzl water3' is poured 30 uo, tle21 (lq;i e R1 Ryz8 ~a tl8 31 u' fu/)f,30
tlTe~30 tlT(!")31 II on their beadsz8, trie' ~ I
ornor fRO l:f~32 Nanak, the boad-plucked3z are Hii' ~u,~<!3Z
oloCit ' . - - ~'5 i'a~33 \10 I Ha
.
R3'T01 33 eoT34 cIT~35 devils33 • This word A
of advice el aT88'a 311 ~qy34 QeaT1 311 0<:Jl' 8aTel I
o ~TGV6 II pleases311 tbem'" not.
~t37 ~fu~ ~fu38 When it rains l7 , there is 38 happi- tie lJ'<!l ~Re,37 0; ~al38 ije1 31 0 I
tll~t40 el f;i'eaTl el ~tl14' 1.l1~1 f~e RH 1 el·
2
fasT~~39 tl11)1T40 ness", The key4' to the life of
41
;:!arf3 RHT<!t42 II beings 40 is contained 42 in water. iiel ~ I
~c543 »f"Q44 orHT~45 When it rains43 , tbere is cornu, tie u'<!l ~Re,43 O. !)fo'tl44 , aJn,4B /)f3
orUTvT46 R~R47 sugar caneu and cotton411 which CiU'R 4B ~t?1~. ~ R'fa1li 147 Q itl<! ~181
tl~BT48 ~~49 II affords48 covering4' to a1l47 . e'ea4ll s<!el 48 ~ I

~3 U(TQ 50 tJOfV51 When it rains the COWSll3 ever llZ tie 1..l l'u ~nel
u aT'ell)f'u Re lll2 Ul'R BO
0
,

f08 52 lja~15:l RT0054 graze l ' grasslO and the women l4 ea~l'litB' \10 /)fa 1!/)f1<!1/)fi B4 ~~i ;!o e
'e'~155 f~8~56 II ~, ~·CI511 fa3C1el/)fi B8 uo I
churn" the curdlll of their milk.
f3~57 fUlf~58 ~H59 By puttingll3 tbat'7 clarified bUtlerll , ~R17 fu.r@88 e
U,<!83 ~/)f'a' u<:n Bl uf;f3~
~o R~61 UW62 havan", sacred feasts llO and wur- !i"a dO !)f3 ~4.'aol'l11l2 f~311' \11 R6tl'H fe-J
= tlie iJo 3 lia ~RCitla84 ~iji'3oe q9 \10
ufu1,f63 orTo;:l64 R~6511 shlpl;IIZ are everl ' performed and I

other ceremoniesl4 are adorned lll .

~~ Rt{tra ee ~ /)f3 (tR el/)fi R'al/)f,1I8
The Guru is the oceanllll , and all"
his tcachings l ' are the river ll ?, by f~~F.I,~illll efal)1,B7 iJo, fRCi,71 fV~ ~1~70

bathing?O where-in 7 ' greatness 72 is ~/)fla' 8~aaTVz ua'lJ3 ~1 0I

obtained•

. . . . . . . . . . . . . . . e •••• $$e ~ ~ .
 ( 502 )
150

OToor ~73 fRg74

()l~fo75 Orm
Nanak, if71 the plucked.heads74
bathe" not, then 7lseven77 handfuls"
.
'O'ner, ~er'671 lh-n,,~,@c!74
- qt~ feBn Tn 711
-
n' Cl'ao, 3'e711 R3'77 (01 78 I!~'U"0 ~ ttun t
R377 ~~78 of ashes lo be on their heads". ~ ~i7' <l3 a~ I
'5TB1 80
JI 9 II
H: :< \I Second Gura. t1tn llr:mTm I

».f011 81 tlTHT82 for ora What can coldl ! do to firel' and t~! »/'aJ8' ~ al era RClel 0 ll-/3 a~811
RCJ;:r83 adl84 orfa85 II how'4 can nightIe affect the sun" '1 ~a,,8S ~ forR 3'~t84 "iRa CIa Rael 0 ?
~86 ~T87 fa~ What effect can darknessl7 have on ,"qay87 ~oae a crl ))fRO era Rere' 07
tr~~88 tl1<!189 fop,iT the moonlll '1 What effect has castc'Cl wallO e' u~,18 ll-/3 tm 3 erll)(Ra 0 ?
ll

;:rrf390 II on airlS and wate.... '1

What should the earth l ' do with ;;mln" ~R~l)(t82 ~ al erij, Hlue811 ~a
chattels'!. where-in" all the things" RIa'" ~9' ue T84 Q.eT 0 ?
are produced'" '1
Nanak, then" alone the mortal is o'ner, I{~l i~g
3'eell ul 113~3',87 RHfsl)(lll8
deemed" honourable". when" thatl we' 0, ile" ttu 3 R'fua ttR t!1 fe;;ra-
Lord preserves2 his bonour'oo. l)flai'oo aaClO'a2 a~ I

tl~lll Pauri. ll~:ft I

~q4 R~5 lJ~tJTQ6 Thine 4, 0' my wonderousll True aa14, ~ Ha l)Ureailll R~ el)flHl ll ! w uHSt7
4

R'tT7 or5T~8 II Lorde I [have ever7 sungl tbe praises. erla31 aJ'feo 8 oii31 ~ I
3 R~T9 -e1ar<!lO~fu12 Thou alone hast the eternal' aOT ~el Rfqall -eaarcJ'O ~ I ciCl'2 RTa
~T~<! ;:JT~~13 II court'o. All others'2 are subject to ~T~~ 3 il'~'3 ~ ~ un ,
coming and going 13 •

H~14fR15HOlf~I5-eTQt7 They'll, WhO'll ask'll for the gift'7 of ~u Rf3'o'H U el t!'3 U ~l 1iJ'tIn T'O Oloe
fA'18 ~.q19 itf~20 II the True Name'4, are Iike 20 Thee". un, ~u'8 3a'8 ~aT20 ul uo I
R~23 30T ~a)-{TQ21 True 23 is Thine command!'. With Rf3 23 ~ 3c' ~OIH2T I aa
O'H 22 (')'"8 feoRT(')
Ra~22 Rf~~T24 11 Thine Name22 the man is bedecked24 • fB"aJ'fal)(T24 Hie' 0 I

)-{"-fO~25 Believing211 in Thee, 0' Lord! man 3iJ 3 saRI f"8l)(T(:tc!211 el)('ClT iJ R'e" !
fQ'>;f TQ 27 receives,8 from Thee 21 Divine st!' aa 28 llTij' ~u~20 SQ-\)f3 ~o' fRHan27 I
UTfu>;fT29 II knowledge211 and Thy meditation 27 . lla T1l321 Ole S'BT ~ I
qafH30 U~31 oTA'T(li32 By Thine grace30, man obtains31 tbe 3a1 efel)f'30 ~"i1CJT, ))fT~ Hl 3 f~i.r3 l)(Tat
(') tfH 33 'BW~34 II mark 32 of honour which cannot be e T fiq32 ii ;;fet3' ~, ftJu3' fHc,~a.
efTaced33 by effacing34 • ~I)f'a' fHct!'33 nul' I
 ( S03 )
150
...................................................................................
t Rtf T -er3 Tg35 fo3 36 Thou the True Bestower3ll ever3e
givest 37 . Thine gifts become more
t RtJT ~a,311 O' 1li3 Rt'1~3e ul fe"tr T37 O' I
~~fu37 tJ~fu 3alllit t"3 1 ~Qa u1 ~Qi!3e ~t'lllit "it'llli t
R~rf~T38 II and 31 more. u(') I

~ H-af39~40 ;l41 Nanak asks 31 for the gift 4D which 4' (')'(,)El 3-a UTR& feEl t' Ta 40 tIl lifT'lnT 3IElCJt',
3Tfe»fT43 11:< eII
4
~q42 is pleasing43 unto Thee 42 , 0' Lord I 0, f"u51 ' 3~42 eaJl saJt'l43 0, ;J ~1)f'Hl !

R5~ H: :< II Slok, Second Guru. R~El ~ ~"l1.l'agTull

-elf~»fl4. ))fTf~45 They, whom the instruction (of U ftlql ~ (cU (')'(,)El
tIl) fRfl:fI)f,44 ~ u~'felli,411
§STfu))fT"6 fR631 47 Guru Nanak) has taught 411 and put 1li3 oiii oR3 411 u'felli' 0, (tu R~ J:!IIi'H141
Rfu 48 RH~49 II on the right 4e path ,remain absorbed 41 ;tt fR:G3-F,lS'Ul,47 1Ii"tro slC'i 49 afd'e u(') ,
in the praises47 of the True Lord".
f3(,) ~ fort)fTSO Wbat llO instruction" can be imparted €tq:i ~ fClu31 llo fR'l:f-Ha" feal"' RClt'1 0,
~~1~51 ft1(') ijJCJ to them, who have God-incarnate ll2 ftlqt tIT aa as-~ull2 (')T(')Ol 0I
()T(')0l -e~52 II ct " Nanak as their Guru?

H: q II First Guru. uf<Jsl u''39'<J1 I

))frflls3 eST~ Re154 HeM. whom He Himself1l3 causes to f"R ~ ~<J J3:t'lI3 R~~&t'T 0, ttl'll I 4 ~R ~
e§S5 II - understand, understandsllll Him. RHS't',ee ~ I
[t1R))fTfu R~56 Whom the Lord Himself gives ftlR ~ R'f<JS IliTtJ farlli'a llO ftii!' 0, ~ulllJ
8R 58 Rg 57 - fOl~ knowledge llll , hell comes to know lll WelT ~3l17 "Te! 8&t'TlII ~ I
R'§59" - every thing17•
~fu60 Olf~ 0l'El"oy61 The preacher regularly preachesllO tl,BTelCl SCJTSO {tueg llO ClCJ~ :3 QCJH
HrWtry62 B'~63 t I and sermons·' but 10ngsll3 for T..{'lTCJt'TII' 0, t.i~ Q(')_~S~·2 ~ ~CJR~TII3 0I
= wealthl2 .
~~164 ROT(g65 0l-a66 The Commander'4 has created" the
".,TOl1067 II entire" creation".
»flU ~ Rde68 He Himself understands the mental €tu ~t' ul RTfa1li t1l1 e 1)fT3HCl Q0l3T-f?iOTTtJ6t
~ltJTC69 II out-look.1 of a1l61 • ~ RH3t" ~ I
))fl:Rfo ()ToOl »f"fl:f§71 Nanak. the Lord Himself72 has C'i'oCl, T..{'1 i lIi,a 72 ul s'e!170 tIT ~B'ele!7'
»f1"fu72 II uttered forth" the Word 70 . &13' 0 I
B'~73 goTf374 ij~75 Doubt 74 departs 73 from Him, wh0 711 fRR 711 ~ s~glgH Uij TU3 711 ~t'1 0, t,lR ~
ft:n:!76 Wf3 77 II :< II receives" the gift H • R~<J74 ~CJ73 5 Rte' 0 I

1l~;1111 Pauri. u~311

~78 -ere179 ~~CJ80 Me", the batd 71 out of workeo, the H~71, fC'iali 'o iC79~, l{! ~ I)fTue!l R~TlI'
0lla 81 (gTfu))fT II - Lord has applied to His servicel '. f<:B BT fHIliT 0 I

s. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .•••••••••••••••••••••••••••
 ( 504 )
150
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aTf382 ~83 i ~ra84 In the very beginning" He gave me" ~n »f'a," ~~ ~R ~ k ez f~nu »fl~'

qa~85 ~oHTf~»fT86 II the order to sing His praisesM nightl' tfi:r'4 aJ1f~ Clan ~, iJClH HO -e fe-a'" I
and day".
~T~l R~ Hum87 The Master" summoned" the H'BCl" ~ .~ ~ »f'llC! R'~ ~aala87 )){~a
l:fRfi.r88 ~w~»{t89 II minstrel to His True Court'" s:f~" wf'SI)f' I

Rm fR6f'390 RTBT u 91 He clothedll me with the robe12 of ~R ~ ,",~1 R"el Cllaal'o a ;:fR" ~l
Oftra'T92 UTf~t)fT93 II His true honourlO and eulogyl', ~F.l'0l·2 HO 1J~,n fe-al I

RBT )){'ilt'3 94 ?iT>i Since then the True Name has 3i! j. Rf3n'H 1101 l!t1'''-R~U l:flC!yI' ec!
~;1Cl95 l)iTfu))fT96 \I become"l my ambrosial M food", faTl)f'" ~ I

OIoH'3197 ~T98 ofM99 They'OO, who under the Guru's if ajat e ~1JgF.l'I7 aTs, feR l:fli ~ ail" tl
f~100 Jjl:!2 Urre))fT \I instruction", eatll this food to their sere" un ~u'oo »fla TH2 u'~'e un I
satisfaction", obtain peace2 •

~T~16 ~ URT~3 By singing' the Guru's hymn.·, I, tbe CIlo81C!1 4 QTrfen' eran ~»f'a', H',;:fR QTI~C!'
Re~4 ~;1Tfu»fT5 II minstrel' spread l the Lord'. glory. "S', RTfu8 ~1 ~f81)flel f~R3'a~3 uT I

oT()01 R~7 RTBTfu 8 Nanak. by praisingl the True Name' nln~, R'~n'H' ~1 ~R3al' eran ~I)f'a'
lIaT9 t1T~))fT 10 II ~ .911 J have obtaincd'o the perfect Lord', H' ~&HS H'BCl' ~ ua'u3'o era fSI)fT 0 I
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