Professional Documents
Culture Documents
Shelby Rockwell
Professor Johnson
ENG 1201.523
1 August 2020
Some of the first voting laws in the United States that affected women were laws to strip
them of their right to vote. For instance, New York’s voter laws originally use the terms “his or
her ballot” but the female pronouns were struck from the law in 1777 (Cep 2). Out of the fifty
states, New Jersey was the only state that did not have rules regarding who could or could not
vote. Until 1807, New Jersey was the only state to allow it after the passing of the Constitution.
Women had their small political voice stripped from them with the founding of the United States
and they fought hard to be heard. The Suffrage movement advanced the ideas of feminism,
education, and gender equality through the ratification of the 19th Amendment but did little to
In 1911, Max Eastman wrote a lengthy article in The North American Review entitled, Is
Woman Suffrage Important? a very loaded question during his time. In it Eastman tackles some
of the main stigmas and anti-suffrage arguments of the day, claiming at the base of everything
that it isn’t simply about the act of voting but that “it is an act demanded by the ideal principle
proof to which our government is devoted… a heroic step that we can take with nature in the
evolution of a symmetrical race” (Eastman 71). Eastman argues that men and women experience
life differently and therefore have different perspectives on many topics and that the nation
would benefit from “women’s vital intuitive judgements” (62). Many anti-suffrage supporters
believed that women could not handle the stress of politics, that husbands would take their
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wives’ views into consideration when it came to voting at the polls so giving women the right to
vote was redundant. Men leave their morality at home with their wives and daughters and
bringing the family into the political sphere will allow for a better and maybe a higher morality
in the sphere of politics. He also argues that women are not dainty and weak but are strong
especially since women are tasked with the birth and education of children which is no easy task.
The road that women travelled to get the vote was long and arduous, but they were ready for the
challenge.
The major convention took place in upstate New York in the 1840’s. This convention
became known as the Seneca Falls Convention. This convention is considered the catalyst of
women’s suffrage. The meeting was held and directed by Lucretia Mott and Elizabeth Cady as a
gathering to discuss women’s rights. The meeting had a relatively well known and large
attendance of about three hundred people including former slave Frederick Douglass. They set
forth a group of resolutions called the Declaration of Sentiments. The general outline of the DOS
was modeled after the Declaration of Independence. It appealed for equal rights for women
including the vote, higher platform for the church, ownership, and control over their own
property even after marriage, along with better education and job opportunities.
Women were still restrained by the laws of Coverture which, “rendered a woman unable
to sue or be sued on her own behalf or to execute a will without her husband’s consent and,
unless some prior specific provision separating a woman’s property from her husband’s had been
made, stripped a woman of control over real and personal property” (Britannica). Fundamentally,
women were reduced to the legal property of their husbands and were merged into the fictional
entity of “the husband” leaving them with little recourse in situations of abuse, having a political
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voice, or even custody of their children. Women like Stanton and Mott sought to abolish this way
In 1866, after the completion of the American Civil War a civil rights group was formed
and called the American Equal Rights Association (AERA). Susan B. Anthony helped create the
AERA and would work to create equality for all people regardless of race or gender. Elizabeth
Cady Stanton was the co-created of the AERA and would spend her entire life fighting for
equality. She traveled the country doing speaking engagements. Anthony is most well-known for
attempting to vote in 1872 and the subsequent trial. Elizabeth Cady Stanton was Anthony’s
‘partner in crime’ so to speak, they worked together their entire lives. Stanton was married to
Republican party co-founder, Henry Brewster Stanton. She is most well-known for her staunch
defense of women’s parental rights, right to birth control, right to divorce and right to own
property.
In 1869, the AERA collapsed due to internal disagreements over the wording of the 15th
Amendment which would allow only African American men to vote. Many were dismayed at the
omission of women and the enfranchisement of African American men without the inclusion of
women because women had long worked for the Black vote. Leaders such as Stanton and
Anthony both began their fight for equal rights as abolitionists. The suffrage movement was
made up of women from many different racial, geographic, religious, and socioeconomic
backgrounds. Many women who ended up involved in the Suffrage movement got their
beginnings in abolition work, including the creators of the AERA. So this division within the
movement could have been the end of the suffrage movement. It was a huge blow to the
The National Woman Suffrage Association was created in design separately from those
who had no qualms with Black men getting the vote while women were still excluded. Those left
who agreed with the wording of the 15th Amendment formed a group called the AWSA which
stood for the American Woman Suffrage Association (AWSA). The major separation in the
movement that occurred at this point honestly led to a standstill in progress for suffrage. Instead
of being able to set aside their differences these groups let their bias cloud their judgement.
Eventually these groups would resolve their differences and rejoin together forming a united
The National Woman’s Suffrage Association or the NAWSA was created to heal the gaps
would be the American Woman Suffrage Association. NAWSA’s members list was only around
a couple thousand. By the time, the 19th Amendment passed more than two million had joined the
cause and it became the largest volunteer association in the United States. Initially led by
women’s rights powerhouse Susan B. Anthony until 1900, Anthony eventually gave her roll over
to the younger and more exuberant Carrie Chapman Catt until 1904. Chapman Catt was replaced
by Anna Howard Shaw who lost support due to her brash and difficult nature. Chapman Catt was
pulled back in to lead NAWSA and remained in office until the 19th Amendment was
successfully passed. NAWSA policies to gain the vote were more moderate. Shaw’s term in
office was defined by her policy of recruiting rich white women to swell funding and increase
numbers. Catt’s second term was really the final push that NAWSA needed to switch from
The National Women’s Association (NWA) founded by Alice Paul, a former NAWSA
chairperson in 1916 was more militant in their methods. Paul had spent years protesting for
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women’s rights in Britain and was arrested and imprisoned on seven different occasions. She and
the NWA began picketing the White House during the election year of 1916. Over 2000 women
protested over two years and were known as the “Silent Sentinals”. These women legally and
silently protesting dressed in white with banners asking, “Mr. President, How Long Must
Women Wait for Liberty?” Paul made sure to continue picketing through the beginning of World
War One, which was frowned upon by many for being “treasonous” and “anti-patriotic.”
Because of this precarious social situation many women were arrested, “not because the
American suffragists were particularly radical but because so many of them had been convicted
of crimes as frivolous as striking matches” (Cep 2). Hundreds of female protestors were arrested
and sent to local prisons and workhouses and to bring more attention to their cause engaged in
passive protests like hunger strikes. Between the NWA’s picketing and NAWSA’s political
pressuring, the suffragists were making progress towards their goals, but they still had a long
way to go.
Forty years had passed since the introduction of an amendment to give women equal
rights. Suffragists had failed in their attempts to convince politicians that the 14th and 15th
Amendments had technically given women the right years ago. Anthony and Stanton had fought
their whole lives to see women equal in the eyes of the law. Many women had been arrested,
detained, force fed and harassed. But come early 1919 there was still no end in sight. In May of
the same year the amendment shockingly was approved in the House of Representatives and then
in June it made its way through the Senate. Once the amendment was passed, it had to be
submitted to the states for ratification. In August, everyone converged on the steps of the state
house in Tennessee, politicians, suffragists, anti-suffragists, and reporters. Tennessee was the
final state out of the required thirty-six states to ratify and if the amendment did not pass here,
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the suffragists would be back to square one. But the movement gained a lucky break, a
congressman thought to be anti-vote received a last-minute telegram from his mother and
switched sides. After years and years of toil and protesting and politics in August of 1920
women achieved the right to go to the poll on both the state and national level. Or did they?
Although the 19th Amendment was the biggest one time increase in voters in the history
of the United States (over twenty-six million women), that many women were still not able to
vote. For African American female-voters, the 19th Amendment was a victory and became
known as the most “hollow victory” because their voting rights were prevented by whites-only
primaries and literacy tests (Ware). The early division of the movement disregarded the black
men and women who had been involved in the suffrage movement since its conception. Then
racism and Jim Crow Laws prevented African Americans from voting even after the 19th
Amendment was passed. Even though suffrage was a “women’s movement” Black Americans
did not get equality until the Voting Rights Act of 1965, a full forty-five years after the
Native Americans we unable to gain the privilege to vote until congress passed
legislation in 1924 announcing “all Native Americans born in the United States were citizens”
(Ware). It is rather ironic considering the Declaration of Independence and Stanton’s Declaration
of Sentiments were both formed with the indigenous influences the Haudenosaunee people.
Elizabeth Cady Stanton had studied the Haudenosaunee’s way of life and self-governance. The
Haudenosaunee Confederacy was formed when six native nations gathered “to form an
egalitarian society that afforded women political power” (Cep 2). They were able helped choose
new leaders along with the council and had the right to discuss matters of war and peace. The
the world by many political historians (Cep 2). It is amazing that even though the founding
fathers were influenced by this Native American group they ignored a vital part of their
society… women. Like their Native counterparts, Mexican and Puerto Rican women were not
able to legally vote until 1935. It took another 20 plus years before Chinese American women
could vote freely in 1948. History glosses over the 19th Amendment like it is a shiny “get out of
jail free” card in the U.S. game of politics for all women.
When evaluating who has the right to vote in this country it is vital to also understand
who cannot. It is important to know that “focusing too much on the 1920 milestone downplays
the political clout that enfranchised women already exercised as well as tends to overshadow
women’s earlier roles as community builders, organization founders and influence wielders”
(Ware 4). Women were making moves on the state level to make changes on social justice issues
such as child labor laws, education, and prohibition. In terms of the story of suffrage and
women’s involvement in politics, history tends to boil it down to the 19th Amendment but it’s
much more than that – they were teachers, speakers, and leaders.
Valerie Pope Burns wrote in article called Will Alabama Women Vote?:The Women’s
Suffrage Movement in Alabama from 1890-1920. The piece of writing gives a real look into the
efforts women were putting forth to win the vote at a state level. Burns gives a rundown of local
Alabamian women who pushed for the growth of the suffragist movement in Selma and
Birmingham. Many women were led to the Suffragist movement because of their involvement in
social justice. In Alabama women had been pushing for prohibition as early as 1884, “banning its
consumption was viewed as the most efficient way to clean up multiple areas of society [And]
Seeing the impact of alcohol consumption on workers and their families” (Burnes 33) led
Frances John Hobbs a local Alabama activist known for forming the Society of United Charities,
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to join the movement of women pushing for the vote. After the Alabama legislature refused to do
anything to enact prohibition in the state, she realized very clearly that nothing would be
accomplished without women being able to vote on these social reforms. Like so many women
who joined the suffragist movement she was led from charitable social reform groups into
Once the 19th Amendment was passed, it changed more than just the ability for women to
vote. The passage of the amendment leads to a growth in feminism, a better acceptance of gender
equality, and increased social expenditure. One study suggested that after women gained a
political voice child mortality dropped by 15% (Wong 2). Children on average were in school a
year longer than their predecessors, this was especially true for Black Southern kids. “’It appears
that one of the main benefits of suffrage may have been to help raise the bottom and middle of
the distribution of historically less-educated communities,’ the researchers write” (Wong 3). In
turn this led to those children’s income increase by 34% as adults leading to a better life for them
but also for their children’s children. Although the 19th Amendment was not meant to target
Alabama was meant to be the flagship state for voting rights in the South, to +lead by
example and get other Southern states to legalize the vote for women. NAWSA was convinced,
“the gaining of the right to vote at the state level in Alabama would break the heart of the ‘Solid
South’ and driving surrounding states to authorize women the right to vote (Burnes 36).” And to
understand why NAWSA was so convinced Alabama was the breaking point of the South, one
needs to understand the place of White women in Southern society. White Southern women were
considered the “Queen of the Home” and many believed that their husband, brother, or son
would represent their view at the polls. Many Southern men were incredibly protective of their
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women, believing that their wives, daughters or sisters would be “dirtied” by involvement in
politics “instead of believing that women could clean up politics as they did the home, they felt
politics would degrade women (37).” This idea also relates back to the laws of Coverture and
their effect on women’s role in society. Women were constrained by society’s expectation of
them from what they said down to what they wore and how they did their hair.
Women’s suffrage has its roots in their fight for racial equality. We have come a long
way from the 1920’s but we are still far from reaching equal rights. Many women’s first contact
with any sort of social cause was joining abolitionist movements in the early 1800’s. These same
women took that knowledge and experiences and used those skills to battle for their own rights.
But minority women were left out of this victory of equality. This is the darker side of the
suffrage movement, a side that many do not acknowledge as much as recognizing the positive
side of educational reform and the beginnings of the feminist movement. Its unfortunate that
suffrage did not just end in 1920, when the 19th Amendment was passed. Gender equality and
racial equality are forever intertwined and are still widely debated current issues. The 19th was a
large action towards both objectives and gave equality a “firm constitutional foundation for
future progress” (Ware). But there is still much to be done in terms of equality for all.
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Works Cited
Burnes, Valerie Pope. “Will Alabama Women Vote?: The Women’s Suffrage Movement in
Alabama from 1890–1920.” Alabama Review, vol. 73, no. 1, Jan. 2020, pp. 28–39.,
doi:10.1353/ala.2020.0011.
www.crusadeforthevote.org/seneca-falls-meeting.
Cep, Casey, et al. “The Imperfect, Unfinished Work of Women's Suffrage.” The New Yorker, 1
womens-suffrage.
Eastman, Max. “Is Woman Suffrage Important.” JSTOR, JSTOR, Jan. 1911,
www.jstor.org/stable/pdf/25106847.pdf?refreqid=excelsior
%3Ac4636a94b14a5b470aa2709a3069d1a3.
Ware, Susan. “Leaving All to Younger Hands: Why the History of the Women's Suffragist
www.brookings.edu/essay/leaving-all-to-younger-hands-why-the-history-of-the-womens-
suffrage-movement-matters/#:~:text=The%20campaign%20to%20win%20passage,time
%20increase%20in%20voters%20ever.
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Wong, Alia. “How Women's Suffrage Improved Education for a Whole Generation of Children.”
www.theatlantic.com/education/archive/2018/08/womens-suffrage-educational-
improvement/568726/.