The NECRONOMICON, a PREFACE i PREFACE By Dr. Joseph Talbet Ph.D., D.Litt ty Dr. Josep! Uneeny around 950 A.D. by Theodoras an or version of the greck translation was made by Olaus Wormius in 1228 eee ies "Kitab al Azif" which can be ly. as The Book of the Howlings of een oe demons). The name, "necronomicon*, which the Latin version retains, means ing like things Petaringio the rrioms pati orp ofthe dead, Neko bung ain for end Pad nemo Pig he inal weter wea suppesed to have been an Arab named Hianeed vio eprech fy ded rund 78 AD n Dams Deh wy eo ing rsa Gn the acet by waseen catties taistrandation sine no self-respecting Arab would | oe leg ieee egress Areca eeprom pee ote ening he save of he devours” or vorshipper of the great devoures", sapposedly alluding to the The John Dee tanaion of he Dsronsicn pene! ie ie work cones form ie olen of Widener Library at Harvard Universi ape lth rary of Harry Elk dsr Aanesins ilonce ae fomeyof te Widener Pe idener coisa ie uxt iat Cr ears a ack eet lly pind eo The ssa ores bf bookie and split. The tex is page seperped and other are crab a erates restate opr eatin Teen Sigealy piesexved ox part ch iow coc, fF The History Of The NECRONOMICON Al Azif- In Arabic, written by Abd al-Hazrad, c.730 A.D. Original form is unknown but ‘numerous manuscript versions were long circulated among various medieval scholars. As early as the 12th century this version was referred to as lost. Neonoming In Gre tle by Theodor hes 750 AD, Estas fx, bad vite copies is unknown, Mas printing in the ‘summer of 1501 in a folio- sized ae igo vppreon byte cur. The fk ws brady he chad ca own copy of this'yersion was Beni Be rte Foe rae Voynich Manuscript - In Latin and Greek Arabic: Translator unknown, c. 1020. An schnow amr oli mann wen prac probaly ot Rema iar c.reccomeate aoe 66 hare ctid. ‘Necronomicon -In Latin, translated by Olaus Wormius, ¢. 1228 A.D. First circulated in gaapscpt form, then printed in Mainz Germany around the end ofthe 15th century a blackleer ‘Necronomicon - In English, translated by John Dee, .1586. An accurate but expurgated version ofThe NECRONOMICON, a PREFACE a the grec edition. Printed only in small number by private publisher, manuscript copes alto are to have existed. rity ely me dap b puny feat ae nko eosin tp Lain. c. 1630. poor uty reprint ofthe 1228 latin venon. Published by an Al Azif - ¥e Booke Of Ye Arabe- In translator unknown, ¢.1590 An incomplete and muddled text. Circulated in manuseript form, pioitner puluamciac cee se ever written. Cultus Maleficarum ~In English, translated by Baron Frederic, c. 1597. AA partial translation of the Latin text. Published in Sussex England. ACatestin of Sacred Negi # She Bsctere apary # wre sred-magi.cm POThe NECRONOMICON an INTRODUCTION Book I The Introduction «Ler THEM CURSE IT THAT CURSE THE DAY, WHO ART SKILFUL TO ROUSE THE LEVIATHAN® JOB38 CHART OF COMPARISONS HP. Lovecraft A. Crowley Somer Cthulhu The Great Beast as Ctha-lu, Kutulu_ ‘preci in ‘The Ancient Ones Satan; Teitan Tiamat ‘Aaathoth ‘Aiwass @) ‘Azag-thoth The Dunwitch Choronzon Pazuzu Ss Niggurel Pas Shub Ishniggarab () Out Of Space The Aby anon TAL IONIAO! a ten! *> Pept omen fpr) The AR, or pray star cavern = the Vermis Mysteriis The Serpent Erim (the enemy; O Nar York iagher ety published in in Weird Talesin 1936, re heades cloecly Sendied wath chthoine aad elise spot evan inked io ste strange fate that befell the protagonist,The NECRONOMICON an INTRODUCTION SUPPLEMENTARY MATERIAL T0777 A "Tire cat art that follows is bated on rescarch conducted by the Order of the Silver Lotus with regard to the Yor Sohoth/ Cub myth eyelet - : elem /VI[AC] Table XXV ICH Azathoth enh ceaThe NECRONOMICON an INTRODUCTION v SUPPLEMENTARY MATERIAL TO 777 CHARTB see HE CHART tows bt on mach presi ero he En with ge i and Ascyro Babylon parenthesis refer to the state of Correspondance Drees cece te ace of iesbat sacs astocs ts nner of te coma before the Fall of Marduk from Heaven. (Names of zodiacal constellations are after Budge’s renderings) Table VII[A.C] 1. Sphere of the Primum ne 3. Sphere of Saturn 4 Sphere of fupter 5. Sphere of 6. Sphere of the Sun iene 4 rou Spl Seas ‘Table XXV [S,, Age ENKI; LUMASHI (IGIG ADAR, si MARDUK NERGAL \T AGRU QCUBUR 3 RE'U KINU SHAME U_ ) ‘TUAME RABUTI ( YE TWIN VIPERS OF DEATH) SHITTU (SNAKE) DU ZIBANITUM (Ravening Dog) 1U (SCORPION-MAN) PABILSA MAY BE DILGAN U RIKIS NUNI QEAPON OF DILGAN) SHAMASH AG KIA ZzThe NECRONOMICON an INTRODUCTION vi NOTES ON PRONOUNCIATION We CANNOT BE absolutely sure how Sumerian and Akkadian were spoken; but many use ful puidelines are available to the student including the translated tablets found all ever Metopotamia, Basically, we can offer the following principles which should prove of value in reciting the foreign language instructions: Vowels aasin “father” ¢ a8 jn “whey” Fsin “antique’ (as in "boat" (but rarely found) was in “zulu” Consonants Most are basically the same as in English. The Sumerians did not have an alphabet as we know it, but they had developed a syllabry, very much like the Japenese "Kana" script of today. In phonetic franshgrations, the English spelling sought to epproximate the Sumerian pronounciation. However, there are a few sounds which Engl does not possess, and Which have been put into phonetic variations. Important examples below: as in the German "ach" ch (game as above) Beerecter in the translations which follow, every letter must be pronounced. There are no schwas or silent syllables in Sumerian, Hence, KIA is pronounced "keeya"; “KAIMANU’ is pronounced "ka-cemalrnu" or, if spoken rapidly, the two initial vowell sounds slur onto "kigh* rhyming with "high". ‘The incantations should be carefully and slowly at first, to familiarize oneself with the tongue- twisting phrases. A mistake may provefatal to the Work, ACaeton of Sacred Negi Pie Pater ary # wan sacred-malcom“The NECRONOMICON an INTRODUCTION vii SPELLS (TRANSLATED) WH POSSIBLE, the Editor has taken every oppurtunity to find the original Sarmerian ‘or Akkadian translation of a given Greek charm of conjura-tion. These will be given here. Also, the sear wil find English tions of the Sumerian hac hey ar rent the NECRONOMICON. Not all of the charms are avaliable in this way, and sometimes we have had to sake do with near mises. Much of what is found her is rom the the MAKLU text, of which only extant transation iin German or Tallgyist. The word "mak" of “mag ites conirovetl but Tallgvise seems to think that it does, indeed, mean "burning"; especially so as the incantations to be found therin invaribly entail burning something, usually a doll made in the likeness of a witch or evil sorcerer that magician wished 10 di Hence, we have here probably the archetype of the Great Burning ‘Times of the Inquisition, when people were condemmed to firey deaths as Witches and Pagans. ‘The hunt “buralwitchibura? can b found i the MAKLU text, inal es pristine glory. Indesd, Cthulhu IN ta se apa tutor ba ced the rveblae eren he Gk ord or Lor KURIOS, and the Sumerian word KUR, and for of underworld, cht rome whch winced ROR td chen a ise oft Ol Tenner inhi particular conjuration, the word ‘The Old Serpent Ki Ghoure, invoked every dey by the Christians Kyrie Eetsont .oo ON ee ~The NECRONOMICON an INTRODUCTION i BOOKI PARTI COMMON SUMERIAN WORDS AND PHRASES IN ENGLISH Akhkharu airs ‘Xa Dee Berral Begone Dingir Xul Edin Na Zu! Go To The Desert!_(@ form of exercism) dimmu ehaapes ‘Witch a Lalartu Lilt eer Evil Fiend (Ambuner,Lierio-Wai) Rabishw (Gere a Maskin Xl) Telal ficked Demon (Warrior) yee Ges OL Dath Z Diag Anne Bese ae Remember! 2 Deer Rikaepd Spirit, Sin cot ot i omen i tr er tres dates ee See. slong in another dc alk with a circle of initiates ‘with the rituals and forces ined in the NECRO! or within a Western ceremonial net cate cae Downs TREN cases: THERE ARE NO. ORRECTIVEBANSHINGS KED IN THE | ‘NECRONOM- ITSELF! The a ‘ancient origin, comprising some of the oldest written ceeesna a “fhe catia tnd detons witia prob sek cy ommenain ek six thousand yar Ordinary exersiame ang aves ar proved extremly inadequate: this experienced magicians. Hene The ete pin ope en arene rea religio-magickal structure-of the night, of darkness in a sense. Invocations using proved thus far effective in ly NEEKONOMICON deme ed lee Fimance, the KADDISH prayer of the Jewish faith contains some solar Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON an INTRODUCTION ix resilient to inimical genii, and the vibration of the Lord’s Prayer for Christians is also a workable , oe aes ERAN Ta og ag leprae tip riaeimbeonitent red aston c(i py osld they hevechsoged it in thier Blecme, they havecha eee : ae ; wines ioe al pepe it Leena Se ee eee aicetineer 2 The sf the NECRONOMICON concerns imeval forces that seem to pre-exist jhe normal archetypal images ofthe Tarot rumpr and the Golden Dawn elematic ures, Thos are _ Sefer trying’ irene Hence, the incfcctivenes ofthe Golden Dawn banishing, res aginst them. They are not necessarily demonic or qliphotic in the sense that theseSe iis nba tisha oat The NECRONOMICON an INTRODUCTION” . < THE GODS OF MESOPOTAMIA [ANU “The god of the sky, from whence the sun shines and the rain falls. Lord of all, the fgninend dein Carr and perature or, The ap archers he Mlk Personal highway. Anu dwells exclusively in the celestial heaven. Unapproachable, remote her ith ies bout men and seldom intervenes in ther afar. [APSU. The Abyss, The waters upon which the earth floats, When the gods were first crated, their i Sines Kis necher the great dragon Tiamat, Tramat made war nthe ANSHAR Father of Anu and all the other gods. His consort is his sister, Kishu. Anshar is the ‘principle, Kishu the female principle. Anshar is the sky, Kishu the earth. Anshar led the gods in against : GILGAMESH Like Hercules, a two parts divine and one part human. aciventures survives in an epic poem on twelve tablets dating back to Akkadian the i Giipmes Despite ‘Gilgamesh and Enkiddu st out upon a quest. . Gino ory, a ar any adventure he found ax Usain © the Fig aod with wile wa pated cera iby he ete, Una conics ISHTAR; to the Sumerican INANNA; to the Egyptians, ASTARTE The greatest of all the mother goddenes of the ans. Cole goin of, ‘of the moon, see Tady of heaven, lady of sorrow and batls. The great lover the great mother, Giga spud es, emai ha St ‘Veniisis her star, and the ion is her elt aim ars Frail consuming aid even standing on a ion, Pot He) her ragicfaos: kare wont valved fered Shores and panted priests in women’s ‘Ar her shrine t Uruk the priesteses performed PORETHtvia her honor. A priestess played the goddess, the priest who played the god was sain. The el ACatecton ef Sara veges Pe oer tary # wn sared-metconi The NECRONOMICON an INTRODUCTION j ‘Christians tamed her into a demon, and she is mentioned as such in Milton’s PARADISE LOST. i GU Tiamat’s general the gods. Keaper ofthe tables of destiny, which hold tele er tome Ne ‘Redhty sel King lo tomate he fit ay rm comes the’ of human nature, MARDUK The get god of Babylon, King of Kings, Guardian ofthe Law, the Great Sorcee the | Great Healer, slayer of Tiahat. Marduk is Order fighting against Chaos, the conflict from which all Gees Beales eto seats Maton brocght oie nae othe world. When the bles of | destiny were seized from Kingu, Marduk fastened to his own breast, and so brought control of the earth tunder the divine authority of the gods. ‘The ele of Hammurabi shows Marduk on his throne with rith a. homed headdress, givis vi his and ‘The Amorites saw Marduk of sprit eae cen See ese ere NEBO Also NABU Fe af ans id. gods. Nebo records of Bis’e deeds and produces them Trapt dic coalt Hisrymbel ih yi ere NERGAL God of the ‘pas destruction and plague, consort of Era: Thrown gut hesven, he stormed the id with fourteen demons entil Ereshkigal consented to marry “Lady Mountain." An earth mother. She mold the first man out of Gay and oghehta tole wal the Blood ot Rags SHAMASH Alo BABBAR, UTU The sn. Sn ofthe moon god Sa, brother nd husband ua Theat gf juice, fn Sumer god of vition, The enemy of darken andl thee own rc He thn en he sy om one hee ether ting aye po gil aac ingle end rong of he worl: Ete the eth on the eastern horizon, Sharh av the vader yoddd beck tohis palace: Shamash requires justice of earthly kings ons the enemy ofall evil ‘An old man with agp aren pelea toee mpatn ‘ Sc Se ‘TAMMUZ Also DUMUZI God eke ee “rad fos adel aad ge The love of Ishtar killed him, and Ishtar fought Ereshkigal in the underworld to bring him back. TIAMAT; to the LEVIATHAN Gogies of he primeval dept the chaos fom which ‘Marduk formed the: ape Fy cen pl abosee be Pomel ae eo verre onthe gods spawning a brood of dragons, phinaes scorpion men and other demons and sont or teary, Mark Ther with magic and powerful winds. Spliting her in slew her, perce et. cos rate cr sew ben Seca Eee eye ca cat drat Or raeThe NECRONOMICON as translated by Dr. Dee t BOOK II PARTI THE TESTIMONY OF THE MAD ARAB Tsai resimony of allt Ihave ena all that Thave learned, in those years that I have possesed the Three Seals of MASSHU, ‘seen One Thousand and-One moons, and surely this is enough for the span of a mans life, iieuak ght aid the Props lived mach loner ae sodill, and bear great redness and exasiion, and asigh hangs in ny breast ike a dark fate, Lam acre Set Seager Ha el Ve afar. And a voice much closer will shout into my ear with unholy i The weg of my sul wil eke al eng pics, Before the tne, 1 must put down here all that Ten concerning the horrors that alk Without, and which iin wait the door of every man, for this be vee esi a ees Tees ore ee forgotten by all but of the Ancient Ones (may thier names be blotted out!) Dotinee as task ake wha there and discover the res for time is short and mankind does not know of understand that aati frm every side from every open Gate from every broken barrier, from every mindless acolyte atthe alters EF orth te Bok ofthe Den the Book of he Bick ar that Thave wit down atthe pe my life, exactly as I recieved it, on the planes of cruel celestial spirits from beyond ‘Wanderers of the Wastes. Let all who read this book be warned thereby that the habitation of men are seen and surveyed by that Ancient Race of gods and demons from ime before tims and tha shy eck revenge fo tha forgotten battle that took place somewhere in the Cosmos and rent the Worlds in the days before al neuer ap race SEMARDUK. eset boon tthe Know, then, that I have trod all Mia Zones of te God and also the places of Azonei, and have foul places of Death and Eel Thi carat Gee Be tepid ti eat the Gate of ‘which was built in UR in the th ap efor Baby lonian was. Il manner of spirit and daemon, whose names are no longer asia ie elsie Srl pect A coe seals of these are writ herein ; yet others I ‘soul! have see the Unknown a cis ip had ever chartad I have Lived ty tha Waser an the Spivclaoch, ad spon with dexions td the souls of slaughtered tat, and UF Women who have ded in Edt vu ofthese fend LAMMASHIT ave aveled beneath the Seas in search ofthe Palace of Our Mater, nd found ihe mone Bests seperated tilmscors eden be wring ohm er ie rete ae erent ate ee ey ean Pe ontaioed| I a sae ead axl Cee ieee ae Thave at last found the formula by hich oEARZIH a ‘and passed into the forbidden realms ofthe foul 1GIGI. ons, \e dead. Thave summoned the ghosts of my ancestors to real and visible ice on the tops of temples Scan eet ES. Thave wrestled with the Black. vain, and fled to the Earth oe nie SUK, Lord of the doubleshcaded AXE. Thave raised armiesagainst the Lands of the East, by summoning the hordes of fiends I have made ACatestin of Sacred Negi # She Bsctere apary # wre sred-magi.cm‘The NECRONOMICON as translated by Dr. Dee 2 subject unto me, and o doing found NGAA, the god ofthe heathens, who breathes flame and roares like thousand thunders Thave found fesr. Thave found the Gate that leads to the Outside, by which the Ancient Ones, who ever seck the entrance to our world, keep eternal watch, Ihave smelled the vapors of that Ancient One, Queen of the usd, wht nae bw inthe MAGAN te the etimen of ome dead ciation whos riests, wer, nthe evil an hour: the time were: Priest Sekine Pores Ts Rebwledge through circumstances quite peculiar, while will the unlettered son of a shepherd in what is called iaiby the Greeks, ‘When Iwas only a youth, traveling alone in the mountains to the East, called MASSHU by the people who lie thee! came upon a gey rock carved with three strange symbols. I ood ay high 22 Prices wide around ata ball, It was firmly in the ground, and I could not move it. Thinking no rae tthe castings, save that they might be the work of a king to mark tome Ancient victory over an Tremy, I built fe atts foot 10 protest me from the from the wolves that wander in that reigons and Sven sleep, for it was night and I was far from my village, being Bet Durrabia Bing about three hours From dawn, fa the nineteenth of Shabatu, Iwas 7 the Row! of a dog, or perhaps a wo Too a aint ae at hand The fire had died to ta ember, and thes res plowing coals cast falar dancing shadow across the stone monument with the three carvings. I began to make haste to Build Snothee fie when, at once, the grey rock began to rise slowly into the air, as itt were a dove. T ould not move or opeak forthe feat thats my spine aad cold fingers around my SRalt The Wik of Avugibelya was no stranger seemed to melt into my hands! Presently, [heard a voice, soy some anc away ena mre pace ta the ‘of robbers, took hold of me and Talla behind weeds, trembling. Another voice joined the fist, and soon several men in black robes of faves came topether over the place where I wa, surroundin the floating rock, of which they did not exhibit in the least fright. ould sce cleadly now thatthe three carvings on the stone monument were glowingy a flame red color, as through the rock were on fire. The figures were murmuring together in prayer or invocation, Sfietich only § few words could be heard, and these in some unknown tongue; though, ANU have therey on my soull, these situals are not unknown to me any longer. "The Ecce, whose faces I could not se or recognize, began to make wild passes inthe ar with knives that glinted cold and sharp in the mountain night. From the floating rock, out of the very ground where it had sat, came rising the tall of a serpent The serpent was surely larger than any Thad ever seen. The thinnest section there was fully that ofthe arms of ewo men and ast rose fom the earth i wa followed by another, althoughthe end of eee al the first was not seen as it scemed to reach down into the very Pit itself. Ec more, and the ground began to tremble under the pressure of so many of these enormous arms. chanting of the priests, for Tknew them now to be some the servents ofsome hidden Power, became much louder and nearly hysterical. TALIA! ZI AZAG! I ZLAZKAK! TATAURETULD 2RURI ‘The ground where I was hiding became wet with some subrance, bing slightly downhill from eS ne ee eet Cele tt to the priests, They turn saw wi f cut Eich wh be ger tay ba dtp rate he none oreo mye Teould not then diving; although I now know that blood is the very food of these spirits, which is why tha field after the rine of wer glows wih an unnatural ligt, the manifestation of the spirits feeding thereon. May ANU protect us all!The NECRONOMICON as translated by Dr. Dee 3 My eee th if eting her nSet tnce ee.T eedcah he ‘mountain path by which Lhad come, and the priests came running after me, although some seemed to stay perhaps to finish the Rites. Hower a an lly down the open the ald ty Beet oredr ie a ot, the sound of splitting rocks and thunder came from behind pe and hook the very grovnd ‘ran on. In fright and haste [fell to the earth. Trarned to face whateer atacherhd come nae me though was waamed, Tomy Taw wa no pret of encint hoor, no neeromancrt of tht forbidden Ar but black =a the grass and weeds, with no. ‘of life or bodies beneath them. el cesAl fy oth ig tn ne atic oie ot ct In long ine son tort. Su gemice’ > Lm wie ee ee ete Statens oer nme fae eee eeu oee a aso could pot I couke amos ead ne ieee arcana etch tier betas cae forgotten. Mt head began to ache 2s though a devil was pounding my skull, when shaft of moonl Iitthe metal amulet, for know now wha Not poral inv held aacsmeret the scene Thad witcned in one Ip that moment, s though whispered lec into my ear, Iundersiood. et aap tp eae ae gg oy ae ‘The amulet that I held in my hand, and hold to this very day, around my neck as I write these words, is this: Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as translated by Dr. Dee 4 (Of the three symbols carved, the first isthe Sign of our Race fi the Stas, and Ee loreal pom i arg egaary emteg en o the eldest city of Babylon twas UR ei Bh fie Cvenu of he Ele Goth and wn “Nil ‘us. They have sworn! Deere akan bo cit whereby the Powers of the Elder Gods with the words and. Tt has a Ns and is called AGGA. rr etter Se the Watcher Tee OAR the Water tec Race ony te. cone eps provided the appropri and wie abs of offerings. Ratan menin terte ‘ones Goddes and hung about the neck, but hidden from the vi profane. Of these three, the ARRA andthe AGGA may be used , that is to say singly, and alone. The BANDAR however, must ever be used alone, bu with one or both of the forthe Watches anne be ended the Covenant he has sworn with the Elder Gods and our Race, else it will turn upon slay thee sad vege thy town ntl sscour iso be had from the E be se deecect ery peices ‘wailing of thy women.The NECRONOMICON as translated by Dr. Dee 5 BOOKII PARTI THE TESTIMONY OF THE MAD ARAB (CONT) "Tie fie mle hat resid fom the aes of thei and which caught the light of the ions sia ence ers enroret ees ae Outside for, seeing it, they ONLY TF ITCATCH THE LIGHT OF THE MOON UP INTIS: SURE EE fo ite Sack caps of the moon, or in clouds, there ean be little protection against the the Ancient Land should they break the barrier, Rec ols Acted gon = been Ta such a.case, no recourse is to be had tntill the light of the moon shines w forthe moon isthe Eldest among the Zone, and isthe warry symbol of or pact NI in pane fre th amulet ust be engraved upon pure sve inthe fll ight of the moon, that he essence spoon shine up iat its working, an the moon be drawa ‘And the proper incantations must be performed, ribed rituals as seo y orth Book. ‘And the amulet must NEVER NEVER be capt! othe igh of Sup fr called UDU, in his jealousy, will rob the seal of its power. In such case, it must be bathed in waters of and the Frcantations and ritual pevormed noe ktan eretiy, Krad omiesioompers cnt aie tober othe pron oie nh othe ‘Worshippers of the Ancient Serpent, but to keep within thine own heart always silent upon these Peace be to thee! Henceforth, from that fateful night in the mountains of MASSHU, I wandered about the exci in earch of the ey tothe sees knowledge that ha been pea me. Andi wan " and lonley journey, daring which time I took no wife, called no house or village an vvariuos ef cre nS dense sea fons 4 ees ™ Knowledge, expt perhaps in dreams, you : eee ee tras able to fell me; thier flocks had later been slain asthe victoms of some stran 3 eg ioe ots ec ee ig tones end Uothersteed wil iestactnamee Go seeing, Tenable to xtyce cae Caraed aati I plague, blindness, insanity and even death. I learned the various classes of demons and evil gods that tn of the old legecs concerning the Ancient Once, wat thus able arm myself again Maskim, who lic in wait about the boundaries ofthe worlds ready totrep the un devour the sacrifices set out at night and in deserted places; against the she-devil LAMMAS! ita whois ealied Sword that Splits the S F the sight of whom causes horror and dismay, and (some say) death of. ‘uncommon iia ee Lecce of thoes ond eperies of al the demons, devils lends and monsters ied this Book ofthe Black Earth {leaned ofthe powers in the astral Godly and how to summon Een at ema of the frightful beings who dwell beyond the astral spirits, who guard the entrance cote Teapial te Lost ofthe Ancient Days the Ancient ofthe Ancient Ones whose Name I connot nor shall I write her “lay solitary ceremonies inthe hills, worshipping with fire and sword, with water and of strange gras that grows wid in certain parts of the MASSHU, and wi Srhich Tlare gly but way fre before the rock, that grae that gives the mind great ears no the benny sion tte te bein 1 recieved the forsee forthe Acacia Wag He Woe ary yor sserad- mayeneee The NECRONOMICON as translated by Dr. Dee 6 Vets [rules and talismans which follow, which provide the Priest with sale passage among the heen may gael near ofthe Wi Pee eee a But now, after "Thowsndand One moons of she journey the Mek at my heels, the Rabish pul ay far amma opeha her dread jaws, AZAG.THOTH gloats at his throne, is head and stares up through the Veils Sf sunkun Vlora, up through the Abyss AY fs bis mare upon me wherefore | mast with hase weit his Book Test my end come sooner than I had Fi u ie reece it eres ooaeen ‘or oPER wating dreamit save oned foul, yoo ane pr Fee ABDUL rem -ods remember and have mercy upon ie ct eae fave broken the Ehaldean Covenant bys eoet, wer the Fone, Ihave et foot onthe moon, and the moon n0 longer has power sof ny ie hove been okra bye srandeings inthe Wate, over thelr {hc heavens by the gods. And even now Ian hear the wolves howli as they did that fateful ni Bp Sr et ache ae | {Ear for my flesh, ue ex for my pnt more Rendemben always, in every empty moment, to cll upon the gods not to forget thee for they are ea enee ak ty ee inthe illyandont tops of temples and pyramids, , Remenber nay 7 each the fol a Ihave put it down and not o changeit by one line of dan me co ach as has breadth, lest it be rendered valueless, or worse: a broken line provides meaty of ensrance for those Outside, for broken tart Gate of GANZ, the Gate of Dest Teaco the Shodows andthe Shells. Rect the inanations the are writen er the manner tRoscsenbed. Prepare the rituals without erring, and inthe proper places and times render the May the gods ever be merciful unto thee! May thou escape the jaws of the MASKIM, and vanquish the power to the Ancient Ones! Ap THE GODS GRANT THEE DEATH BEFORE THE ANCIENT ONES RULE THE EARTH ONCE MORE! Kakammut seanThe NECRONOMICON as translated by Dr. Dee ney BOOK Il OF THE ZONEI AND THEIR ATTRIBUTES "The gods of the Stars are Seven. ‘They have Seven Seal, each of which may be used in their turn, ‘have Seven Colors, Seven Material Essences and each have a. 1¢ Step on the Ladder of Ugh. The Chaleans were but im in their knowledge, although they had understanding of the and certain of the formulae. They did not however, possess the formulae for the passing of the Gates, save one, of whom it is forebidden to speak. “The passing of the Gates gives the Priest both power and wisdom to use it. He becomes able to, control the affairs of his life more perfectly than before, and many have been content to merely pass the first three Gates and then sit down and go no further than that, enjoying the benifits that they bave found on the preliminary spheres, But this is Evi fr this snot quipped o deal with se tack from Without that must surely come, and the people will ery unto them for safety, and it will not come forth. Therefore set thy face towards the ultimate goal and strive ever onward to the farthest reaches of the stars, thoug it mean thineown death for sich a death is asa sacrifice to the gods, and pleasing, that they will not forget thier people. apes ZONE! and their attributes then, are as follows: "The god of the Moon is the god NANNA. He is father of the Zonei, and eldest of the Wear, He long of ben nd hear. wand flailing pln apd posers the cre tier ofblood. His colors Silver. His essance isto be found in Silver, and in camphor, and in those things bearing the sgn of the Moon, Hes sometimes called SIN. His Gate i the first you will passin the rituals that follow. His Step on the Ladder of Lights is also Silver. This his sea, which you must egrav one metl onthe 13th day ofthe Moon in which you sre wotking having fo ther person about You who ty watch you in is manufac, Beng inshed, I should be wrapped in a square ofthe finest silk and lain side untill ch time a8 you desires use, the, it should be removed only after the Sun has gone to rest. No ray of sunlight should strike the seal, les is power be rendered nl and a new Seal must needs be cat. ‘number of NANNA IS Thirty (30) Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as translated by Dr.Dees—=i(‘«‘S The god of Mercury is NEBO. He isa very old spirit, having a long beard, and isthe guardian of the gods, as well as the keeper ofthe knowledge of Science: He wears a crown of 100 horns, and the long robe of a priet. His color Blue, His Essance is in that metal known as Quicksilver and is sometimes to fovnd inn and in tho ings bearing the sign of Mercury. His Gate is the 2nd you will pass in Se eT ee eee toe broad lesbok adele inhis Sea, w ‘must write on perfect parchment, oron the of s palm tree having we other person shout you who sasy sich Fou tn to construction. Being Bnisbed trshould be in aaquare of the finest silk and lain aside untill such time as you desire its use, and then, it she only be removed when its light is in the sky. Such is also the best time for its manufacture. “The number of NEBO i 12. "Tine goddéss of Venus is the most exellant Queen INNANA, called ofthe Babylonians ISHTAR. She is the goddess of passion, both of love and of war, in the heavens. She as most beautiful lady, in the company of lions, and partakes of a subtile astral nature with the Moon god NANNA. When they aren agreement that is, when thir two plants are aupicousy arranged inthe heavens iti x ewo offering supe split rely ithe heavens, to rin the ewer Wane ofthe .ods upon the earth, there is great happines! and rejoc sometimes in armoy ands thereby 2 som Cesllentpuordint estou the machinations of her ster, the dived Queea ERESHKIGAL of KUR, With the Name and Number of INANNA, no Priest need fear to walk into the very depths of the ‘Underworld; for being armed, in Her arlmor, he is similar to the Ts was thus that I descended into the foul pits that lie gaping beneath the crust of the earth, and commanded deamons. She is amllarly the godess of Love, ead bestows efaverable bee ‘man who desires it, and who makes the sacrifice. BUT-RNOW THAT INANNA TARES HER OWN FOR HER OWN, AND THAT ONCE CHOSEN BY HER NO MAN MAY TAKE ANOTHER BRIDE. Her color is the purest White. Her manifestation is in the metal Copper, and also in the most beautiful flowers ofa eld, and in saddest death of the battlefield, which s that field's fairest flower. Her Gate is the Third you will pass in the rites that follow, and in which place you will be of a heart to stays but tun you face to the road that leads for that is your genuine goal, unless the goddess choses you. Her Step on the Ladder if Lights, built of old in and at UR, is White. ‘ This is her seal, which you must engrave on , Venus being exalted in the heavens with no cone sbout watching is coust-ocsions Being finished, i hte be wrapped in the puesta lain safely away, only to be removed when need arises, at any time. The number EINANNA is Fifteen, by which Number she is frequently known in the incantations of the Dispensation.The NECRONOMICON as translated by Dr. Dee 3 "The god ofthe Sun isthe Lord SHAMMASH, son of NANNA. He is seated upon a throne of wearing a crown of two horns, holding a sceptre aloft in his right hand and a lame disk in his life, = Taye in every direction. hets the pod of ic Hiacolorie poll. Lis ewence eee aed ne Al gold, aad in ll golden objects and plates someumes calle] UDDU fin Gate w hc Peak you will pain the rituals that follow, Fis sep on the rent Ladder of Lighw 7s Gold, You mt ngev ir en gold when he Sunn raed e heavenn alone ona mous tp cle to finished it ‘wrapped ins equare Finest sand iain snide uoull uch time saittomeadéde ered ‘number of SHAMMASH is Twenty. "The god of Mars isthe mighty NERGAL, He has the head of a man on the body of a lion, and bears a sword and a flail. He is the god of war, and an agent of the Ancient Ones, for he dwealt in CUTHA ‘for a time. His color is a dark red. His essance isto be {ed in ros, end in all wespons made ro sil the blood of man and of an- mal, His Gate ia the ith yo wil see as you pass the Zones in the rituals that follow. His Step on the Ladder of Lights is Red. His Sel mun be engraved upon a plate of on, or on paper in blood whes Mary tin exakion inthe heavens. Icis best done at night, far from the habitations of men and of animals, where you cannot be seen or heard It must be wrapped first in heavy cloth, then in fine silk, and then hid away untill some time ast is needed. Acacia Wag He Woe ary yor sserad- mayenoe ee eee The NECRONOMICON as translated by Dr. Dee 10 But take care not to use this Seal hastily, for i isa sharp Sword, “The Number of NERGAL is Eigit. "Thre god of Jupiter isthe Lord ofthe Magicians, MARDUK KURIOS of the Double headed Axe MARDUE sta born of our father {Nox of MY father, a spiritally or otherwise. GOD is the only true father 1 know of}, ENKI to do battle against the forces of the Ancient Ones and he won, 1 fight, subduing the armies of the Evil and putting of ie is foot. i MASDUK was bestowed Fifty Names ‘come upon in the rituals that follow. His Step on the ‘ Tis Seal which you must engrave on late of tin or bras, when Jupiter is strong inthe heavens, whi making spesial invocations to ENKI Our Master. Ths shall be wrought as the others, and in pure silk ‘0 ain ewe wt the ine for sues Keo thet MAND pth ith a long beard and Fak in his hands, He carries a bow and a quiver of arrows, and treads about the heavens keeping the 2 Heeet ie care to summon his assistance in only the most terrible of circumstances, for his might is powerful Wahi ange fierce. When thou hast need of the powers ofthe star Jupiter, callinsead one ofthe appropriate 2 ee his tae Elt and they wil sry come. “The Number of MARDUK is Ten.The NECRONOMICON as translated by Dr. Dee . 11 Tbe pod zod of Saturn is NINIB called ADAR, the Lord of Hunters and of Strength. He appears with crown of horns and a long sword, wearing a lions skin, He is the final Zonei before the terrible IGIGL His color is the darkest Black. His Essance is to be found in Lead, in the burnt embers of fire, and in icc as tists Ca ser Sane ale sg upon in the rites that follow. Ladder of cps anree hae xen © oF | ipl iden from the eyes of the profane. It should be wrapped and put away as all the others, rl use eds sou never be paar bere soa coh i has fallen and akine Br neve He ‘the demons that prow! am: scopes eit ofthe Anceat Ons he ps ie Bee ee erganrg by tof Tis Namber a For the quarters of the Earth. locations of "Tih youngest ofthe UNSEEN ZONEI x dark YOGGOTH, sen bythe eyes ofan nthe heavens se doth lowly travel aeros the rn From here are sent the ‘messangers of the CRAWLING CHAOS, the dread MEE-GOO who are the ineamation of darkness, To summon forth YUGGOTH isto gummon forth the PORTAL fll. P TeSed sf YOCCOTH ck id ae ites D a ith th Raeke f number of is said to be eight (8), but is known by those with the of things bow le unknown tt be covsted NINES) . Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as translated by Dr. Dee The GLYPH of YOGGOTH, as shown unto me by the MEE-GOO themselves is such; 12 The Table or Alter of InvocationThe NECRONOMICON as translated by Dr. Dee Great Table Of The ZONEI _ACaeton of Sacred Meg Pie Batre ary # wan sacred-maglcomThe NECRONOMICON as translated by Dr. Dee 14 BOOK IV THE BOOK OF ENTRANCE AND OF THE WALKING "Trisis the book of enterance to the Seven Zones above the earth, which Zones were know as the Chaldeans and tothe Anse Races proceed them among the lo Temples of UR. Know ha thee Zones ar oreo by eke pir apd tat pase ay be bad by the pric thor ied tha bee Unsnad Wane yee Kaow that, when Walking dus hough Sher he should ave is Water bend hat femay pind it Bal al rome hee in unawares tery among cack suo between or ebe by roused bythe wrath ICIG hat de a Mee eel thy Seproftte Ladder of Light coc in itplce tind Goe at « ime, and that thou must enter the gate in the lewful manner, s putddown in the Covenant ele thou it ay Say ee ie cen eer fified for the space of one moon for the Entrance to the First 1S Seen and egia bertioen the Sesoed ead Third ata oo cn in Uk Simm Thou must obtain by opilling thy seed in arty manner for the period of time, but thou mayest ong atthe Tempe of STAR prove th ot ve thing Eee, And hr a a oat Light of Dusk, thy god in de Leah pati a a Bsn by Wachee nd nproc peey p Ta time and place to where it must serve thee, and surround thee with a flaming in every direction. Thay clothing for thy Walking should be fair, clean and simple but appropriate to each Step. And hog shoul have withthe the Sel ofthe patel Step wheeopon thou Walke, which the Sa of tain oreo an ler ha faethe North, having it ypn thy statues of thine dete, or sme stable ad offering bowl, and a brazier. Upon the ould be inseribed appropriate tee eee teetie Seen tae Not even a Operations of Calling, which apg sl be from the pape round ATi our Cans ficEa ofthe Noy one as of the East, the South, one lamp; and of the West, one lamp. The oil should be pure with no odor, ‘or especially appropriate to the Star where thou wouldst desire Entrance after thy. eacktnr ete MilliThe NECRONOMICON as translated by Dr. Dee 15 THE SEVEN GATES fice Seven Gates here follow: THE FIRST GATE THE GATE OF NANNA CALLED SIN THE SECOND GATE THE GATE OF THE THIRD GATE THE GATE oS INANNA CALLED ISHTAR THE FOURTH GATE THE GATE OF SHAMMASH CALLED UDDU ‘THE FIFTH GATE FE NERCAL THENINTH GATE THE GATE OF KRYTHNON: THE FIRST GATE THE SECOND GATE Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as tre COmp eae aE zal io ranslated by Dr. Dee THE THIRD GATE THE FOURTH GATE A Ww THE FIFTH GATE THE SIXTH GATEThe NECRONOMICON as translated by Dr. Dee 17 J) A THE SEVENTH GATE THE EIGHTH GATE THE NINTH GATE Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as translated by Dr. Dee 18 ‘And the Walking must follow the formulae herein described: First thou must observe the moon of purification. In this time thou mayest not eat meat for the ‘of seven days preceeding the last day of the moon thou ‘not eat \ing whatsoever, save Ce Oe eT aaaecee ay wplee eaiee ‘Ones, ANU, ENLIL, by their it ic ‘Auttthe Nartber of ANU ‘EASE the perfect Number, for he is Father ofthe Heavens. And the Number of ENLIL is fifty, and he Bg ee Rind, And the Number of ENKI is forty, a most exellant Number, and he is the Father, BH whe would tread these forgotten paths and wander into lands unknown, among the Wastes amid the rg ae the Walking which mus be the 13th aight of the moon, having begun ‘on the night of cing which must be the 13th night of the moon, havi on the previous 13th night thou must approach the Gate with swe and respect. Thy Temple is excersised, thot st ight thy Fre and conjure by the invocation of the God of Fire and princes thereon. ‘Thou mast ae offering tothe dieties on the alter. Third, thou must light the four lamps from the flaming braicr, reciting the invocation proper to each of theae Watchtower in its proper place, ‘summoning the respective Star. itd thou most recite the invocatation of the Watcher, thrusting the sword intp thy earth at Its re a a ea lire ane: and hier ite Nem soll pon fa thou must tae tl a thy right whisper its Name ie if then a 2 ae ste he Wi ditags Lasaly, ad san cles vous, ashe walkest about the Gate ina cirelar fasion, beginning at the North, walking tothe Eas, then tothe South, and then to the West, the Number of times beingEqual to the special Number of the Star. seventh, thou must neds arrive back atthe center of the Gate, before thine alter at which time thou must fall to the ground looking neither to the right nor left at what may be moving there, for these ‘Operations atact many kinds of wandering demons and phos to the Gate, but inthe sir above the aie whereapon thew vl we he Gate presently opening fortes, andthe apt mesenger ofthe Seles, preting teen cer voog ving thee a Name, which thou must remember, for that isthe fame of the Passing thy Gate which you must use Each time thou thereby. The same Spirit- Masenger wll met the snc tho knoe ot thy Name, wl forbid the ence nd to wt lo the earth immediatly. When the First Gate has been entered and Name recieved, thou wilt fall back to earth amid thine Temple. That which has been moving about thy Gate on thy ‘will have gone. Recite thi ne Temple. That whch hs been moving about hy Gate on thy pround gone. bine hankogiving to thy thine alter, that Ie pi (Sealer to Bey ga poe Te Se ae omen ietnlakibesaderweot sod (asuuisheth KUTULU, All dimmu will vanguish thereby and thou wilt be thus free to depart the Gate and estinguish the Fire. ‘how mayest not call upon NANNA sil thou has the Gate of NANNA. Thou mayest not call NEBO untill his Gate is passed, similarly to the rest of the Gates. h the When thou hast to hin of the Ladder of Lights thou wilt have knowledge and power over the Spheres, and will be able Ue onidien iae of ed, Teer oe ras oper orrthe ABSU however ts power ng otal ferent by the ital ofthe Descent Thi uaa tho wil undertake the Uh dey thou Le MARDI Sieg the Feinds, nd INANNA; the goddess ofthe 15, conquered the Netherworld where some of thers Sull dwell. This s a mow perilous rie and ean be undertaken by any man who has the formulae wether Beh pated the prewous Gates or not, save tht its best advaed to passthrough MARDUK GateThe NECRONOMICON as translated by Dr. Dee 19 Talore venturing forth ino the pit, For this reason few have ever opened the Gate of ADAR, and “who resideth there and give all manner of wisdom Eee Ops tecromancy andl the pels that hasten unto death, Only when thou ha own Maskim and the Rabishu mayest thou venture forth i on the Land of the IGIGI, Steeatorha Mes war this Covenant made, that none shall safely walk through the Sunken Vi he Dead ‘Sloe faving socrded to MARDUK, nr shal sey breach te Gas that li be AD AR until they Fave seen the signs ofthe Mad God and fel the fury of the hel hd pte Anes Ooo ee aly lene, Oni aa ine cht Lap lle sa hpe to dwell i + their power fs utknown and the cohen Ee boa Ne eee neriian s men rosea umber of port erti he can harly bear Ther was tne when the Gate tote Outside was pen to ong and weed rrr Barus of wich wor ant seahand of whch wang The Anca Oost ad capa the oes Word ow eed ack rahe an but at a to the villages and the sland. Man SiR gt oa ‘ol re Tn ot Dercieves what itis shown, but the sight of Ones ley othe rina snes Ser ee cc hom aworld that isnot erugh, bu crooked, ad thie existance is of forms wid panfal tothe eye and to the mindy whereby the spins threatened and wrenches loose an ight, and foe hat reason the fearful utekku xul take possesion ofthe body and dwell onl the Pret banish them back to whence they ease and the normal pit may retin ois AXad there are the GHULI, poe Sn moc i we te Meme ote Prey, and that chew on the very bones of a man, Of these ones, I shall speak of more later. ‘Kod there re many ater of which it isnot the ight al place wherein they be mentioned save to rently rep ann aginst the Ancient Ones of the Outside, untill mastery is sire orerthe migorh coe Ale wenc the Priest Hee i Ai fnuer nthe Fines of he eres and able to wrestle with the OLD GODS . Once Bah el ben ren the Eye can the Priest then summon and contro the denziens of Death's darkly curained hall, Then he can hope to open the Gate without fear and without that loathing of the Spirit that slays man. Then ean he hope to have power over the demons that plague the mind and atthe hair and the hands, and screaming the vile Names into the airs of the Night. what comes Find can only be slain by he who knows the Wind; and what comes on the Seat only bean hhe-who knows the Waters. it is written in Anci OF THE AMULET OF PASSAGE Trscribe upon iron, iver or bone these symbols, andthe watcher and guardian atthe gat shal be sos freadly unto the, Wear it around thy neck asa symbol unto the spirits. It hath the power to make many spirits frendly unto thee. Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as translated by Dr. DeeThe NECRONOMICON as translated by Dr. Dee ' 21 BOOK V BOOK OF THE WATCHER Herein are the surmmonings of the WATCHER who shall protect, and ofthe rituals of the ANCIENT GODS OF OLD whose names are forgotten by the bulk of man. 0 Tron thexe OLD ONES the only protection lies within the elder sign, which may vest some protection. ‘And The ELDER SIGN isthus: saa nn Salen Prepare Thy ELDER SIGN upon an amulet of IRON or SILVER and keep i close unto hear, and in blood of the SACRIFICED, place it upon thy GUARDED THRESHOLD. Ingrave itupon thy weapon of Tris also lawful to wear uy a ring of iron or silver. un TREE TRY BELL OF SUMMONING, Lenya ia SIX oEBLACK so WAS for don ee CEREMONY OF THE BELL OF SUMMONING (Let the Magickian have at hand his bell and rod) ‘THE FOUNDATIONS OF THE HEAVENS QUAKE iti Fis8 CALLING OF THE FORBIDDEN NAMES EMIATHER MN'REEKKATHER, Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as translated by Dr. Dee 22 AZAG-THOTH ALL IS SILENCE AS SPACE IS TORN BY THE RING OF THE BELL MY BROTHERS AWAIT ON THE OTHER SIDE HAR-THAR! IAH! OUR NUMBERS ARE STRONG, ‘WITHIN A TIME THAT IS NO TIME, ASPACE THAT IS NO SPACE! JAI IA! IA! KUTHLU SUMMONING OF THE WATCHER Being pertormed garbed in the robe of blac or clad withthe sy. -At the hour of midaight upon the new of the moon within the circle of consicration. Using the BELL OF SUMMONING and THE FLAME OF CALLING, bring forth the watcher from the ABYSS. ~ Tarr TINVOKE THEE! child of none. ‘THEE AGELESS ONE FORTH FROM THE ABYSS Forever born. IGWA YTHALLA SHUGATHATHER! GR'THERA! TA! IA! TA! KUTHLU ENHAL THULAK ENIKAR! BY THE BLOOD SPILLED DRAW THY NURTURE ENHAL THULAK ENIKAR! NARDAR THULHU RY'LEH KHEMAR FROM Te ace Lan Yor ARR PRAWN EONA of o BOUND TO MY WILL ‘As of old. BY THE WORDS OF THE OLD ONES. ‘BY THE COVENANT OF OLD. ENHAL THULAK ENIKAR! IA! AZAZAZA THULL GHARNAT ‘BY THE WORDS OF THE OLD ONES. BY THE COVENANT OF OLD. Be one with us ‘The names of the ancient ones thee. Be friendly unto the worshipers of the ANCIENT ONES! A’Akhar m'ighunil IA! VORISH NAA’ KAVA! ENHAL THULAK ENIKAR!Ss | The NECRONOMICON as translated by Dr. Dee 23 GLYPH OF THE WATCHER, INVOCATION OF THE BLACK FLAME OF MORTALAR "The ack Fame is kindled andthe Gate of the ABYSS swing wide open, reveling the dreaded Dsimon ee eee te ea ee ow comes: before Breit IA Ta Sovercigl Urigeel Un 2 winded Unssached my Soong Acen nied My eee EARS al Cathe Sl acs " i 1 Arisell Enter into this working by the words of which follow: THU THULHU NYAR RA HOTEP WOGORAN ENKLAN-THEARAN! Acacia Wag He Woe ary yor sserad- mayen‘The NECRONOMICON as translated by Dr. Dee : 4 THE RITE OF COMMUNION UNTO KTHULU AND THE CALL THEREIN "Tie Temple of KTHULU shal be lit. No images or icons of the God should be present within shtml, for aeration i wo hepa only through the Host, No ‘or decorated robes are to be worn. Within the temple shall also be the cerimonial drums. Thou shall use the following weapons of the art magickal: ee eae vith she symbol of GREAT KTHULU, to trace she Elder Sigs the i Brine,sym| sing Great KTHULU's watery grave, to recieve the Communion from the KTHULU, and to co: ‘it to the Celebrants of the DARK RITE. ‘The symmetrical Trapezoid of Invocation shall be inscribed or drawn out in white or blue chalk upon the ground before the Priest, is shortest edge shall be unto the West wherein lie Dark R’lyeh. “The Celebrant who isto manifen the Flom chall st within the Trapezoid at this side, facing inward. The Priest sits within the Eastern side, facing the Host. The Worshippers take their positions to the ‘North and South, within the points of the Ts S ling, the Pries of LU performs the primary banishment of the Elder Sign. * ‘The Priest shall now resume the seated position before the Host, and doth make the Call unto KTHULU, SAYING: Pion ‘The Host and the Worshippers shall answer this call: Bal lal KTHULU fheagn! ‘The Priest shall now chant KTHULU R'lyeh fh KTHULU R'lyeh fhtaga! KTHULU R'lyeh fhtagn! KTHULU Rityeh fhtaga! ‘The worshippers shall join with this invocation, Avthe moment of possession, the power and identity of the GREAT GOD KTHULU will be drawn into the body of the Host. Ar the last instance before total possession, the Host calls forth the name of the God, His power is radiated forth by the Priest, who doth hold out the Chalice to collect emanations from R’lych. ‘When the Dreams of LU have yet passed from the Host the Priest shal offer the collected emanations for consumption ¥The NECRONOMICON as translated by Dr. Dee 4 KTHULU. ses ‘The TRAPAZOID of INVOCATION THE DARK BINDING OF THE SORCERERS AX bu sushi lant mushii 7 kn i mshi kllatm atom (Abd Seracioumn qablicam » namecttos ‘Ashsha kashshaptu u kashshipanni Elf cium ubbiresnal Tice bia alioene-tiia rtaeebipeeahonot Imdikula salalu musha u urra Sareea Tizanimma ilani rabuti shima-a dababi Dini dina lat mds es nates asia cs irda resis Emons Pisha lu-u ZAL.LU Lishanusha Lu-u Tabtu_ Acacia Wag He Woe ary yor sserad- mayen 25The NECRONOMICON as translated by Dr. Dee 26 Sha iqhu-u amat limutti-ia kima ZAL.LU littatuk _giishrusha pu-uttu-ru ipshetusha xull oeweieor eee Ina qibit iqbu-u ilani mushitum ANOTHER BINDING OF THE SORCERERS i’sha duri dug pin ’sha duri tapxa-a Pn cegr ek eas Seal Of The BindingThe NECRONOMICON as translated by Dr. Dee 27 THE MAKING OF THE SPACE MEADE Being Ye ALCHEMICAL Operation ‘Thou must first grind in thy morter 150 grams of ye seed of the morning glory plant. 4 130-e of petroleum ether, souk the seed forthe span of two days 1ow must filter the solution through a tight screen. Duc thal sis and allow the sed mush to dry. For the span of two more days allow the mush to soak again in 110 cc. of wood alcohol. Fier the solution again as above, Yet mst thou sve this Tiquid and Thou must now label tas Be ea ite own tslenbal cP cack) acre Filter again, Yet this time throw away the mush. ee earn a tb amd the plition thou hast labeled as ’Solution “herdNQM doth thow pour the alchemical liquid into thy condinsation tray and allow it to evaporate a ‘When yet ee ns pot rset pgbdenyilow reinor gum dal enn. Thins Speier adh sia tice Ge opines va porta Bighe unto the Acthers. Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as translated by Dr. Dee - 28 BOOK VI OF THE OPERATION NECROMANTIC Trae nethermost caverns are not for the fathoming of eyes that see; for ther marvels are stranger and terrific. Cursed the ground pare caaree top ection say, happy is the town where no wizard hath sin 168 vy known by fw eg mnie ig that the wl of a dead sorcerer ath. his, yan can rset up from the tomb and perform thes h whatever acti Befuliled i Kia: Koow tat such Serurrecsons are invarably forthe doing of malevolent deeds ard the More real, though an the corpe be animated if al its members have yet remained intact and reece the excelling will of the wizard hath reared up from death the sundered hewn in fragments, and hath caused them t or OT acy, Either separately ofa magpotary (euntony. Bos iar cvery sammace; lier nection bach bees sccomplched, the bod! dt ape bck in fore nae Fer fold iis rumor tha the ou ofthe dei bought haste ot fom hi charel clay, bu doth fa sadinsrut the very worm that gnaw til out of corruption doth hori life pring, and the ds scovengers of earth ‘wax crafty to vex it and swell monstrous to plague it. wa es hokes sere are dgged where cat's pores ought to sufice and truly things have learnt fo t 0 eal opin SS: vis cae coer: Mey a kro inal f INVOCATION Zod EVOGATION hla dol ase” 7 Sis old re in all operons o Th the land of CHALDEE I did learn from the wizards of a spell most potent, being an indication of rman life. Take dow good quay of Vena blogd Inkewarm si came out ofthe win, which being alchemically prepared with spitit of wine and other ingredients, i at last made up into a candle, which ne being Knded never goes out unl the death of the he blod its componed of for when he is sick or in danger, it burne dim and troubled, and i en git xt sss creas tye SNe by fhe Bee eee ea newborn, or aN. These being the latter, are most always preferred to be used by the practor of the ART NECROMANTIC, "Ks did I thus learn also al andro bema rote hand of cnn enced death. This hand ths enchanted wa fen made eo by thieves and howe of ow and uerionsble repute, for when lit and did thus burn, would not allow the sleeper within the room in resided to awake from his deepest of slumber. A mong the NECROPOLIS did I thus dwell. The erypts and tombs did I search, hoping that they ‘would give up their acon old secrets. And did, sy id ape ut the GHULS ofthe deve the eter ofthe dead, who whinpr secrets best forgotten Drei teens Ved lonca of bere see Foon teeta eats ch tte evecare of dbs baci td lonincene) [AR the EATER OF THE SOULS OF THE DEAD. This is one the OLD GODS LF Oe thand‘The NECRONOMICON as translated by Dr. Dee 29 oe, The GOD of the EATERS OF CARRION. THANAR, who is worshiped by the GHUL with unspackable rites below the earth. A CHARM MOST USEFUL AGAINST THE DEAD DANZARG ANZARGD NZARGDA ARGDANZ RGDANZA GDANZAR OF SUMMONING THE DEAD sn Th operation thus being performed at the grave ox crypt of he who thou doth with to some This operation beiog done at the midnight hour Burn thoy the incenac of asafodia, and usin dagger anand black candle ofsummoning. Thow should know the prt tobe cid well ral eelore ttlempting this operation. TA! ShubNiggueath! Tiawoke thea spares of the Harnel invoke thee spirits ofthe air! invoke the iia of th xh HYSORGA! KARAZAN! eons “oy cere Issa aaa cee the oot pay oh Seabed Legis on ine of fs earch HYSORGA! By the unholy name [thus invoke! Girne rotten choke By the name ofthe She Goat ofthe Wood, a thousand IAISHUBNIGCURATHE Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as translated by Dr. Dee IA! TANANAN KR'RAZORDA! TAL ORKAZONAR ZER'KKTRAYR TA! SHUB-NIGGURATH! rit of N. 1¢ Name doth compell thee. T now do ell thee forth from the abyss of N. Se Na ase compell thee. Come now to lia Into this circle I call thee. iy es ms IA! TANANAN KR’RAZORDA! TA! TANANAN KR’RAZORDA! lat aa [AR TAL SHUBNIGCURATH!The NECRONOMICON as translated by Dr. Dee p< 991. BOOK VI GRAND PONIES N THE FIRE GOD Spirit of the Fire, Remember! GBIL, iit oe a Remembert OhGol of ee ghey son OF ANU, Me erifyng among Thy Brothers, Rie 5 (ost pera Suara” , ; ! Rican ic, CIBIL in Thy Marty our my eniimie Tostire yest yest rig TLEANTU. MA YALKI! Senge Thera! Bora Then ‘Destroy Them! Consume Their powers! Rise up, ‘GISHBR BA GIBBIL BA GIRRA ZI AGA KANPA! Spin of the God of Fire, Thou art conjured! .NUNU! oe ; Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as translated by Dr. Dee 32 BOOK VII THE BOOK OF MAKLU OF THE BURNING OF THE EVIL SPIRITS cre are'the Braishments, the Burnings, snd the Bindings handed dows to'us by ENKI, the Maser, They aero be pelormed oe the AGA MASS SSARATU (whch sapien Book 8) by the Dele, wales peep 28 described herein. ‘The incantations must be recited after the Watcher has been summoned, end be will do the deed set down for him by the incantations, ‘When he returns, he i to be dismissed s set down previously. Know that, when images are used, they must be burned uterly, andthe ashes buried in safe ground ere none may find them, else to touch them would Fe eet en ily Sere forthe Seren Matin who tar away the heart ofa man and m Gods. And their magick is very and they are the Lords over the sh Per tec cerchoet Gh Sear aa eat Gee it irpaid, over MAGAN, whence they came. The i Eabacutan art to be eid in a cle one Ge ae Reaeditge gence teek ine Teer she be held over the head in the attitude of a Priest of SHAMMASI and the eyes must behold the rit of the God SHAMMASH even though it be the time of the Sleeping of SHAMMASH behimd the io anon er ak ap! rom ene to . but she preety instructed. To show to GHIZHID, ati ps rons these he ure ‘on yourself and upon your generations. THE EXCORCISM OF THE CROWN OF ANU "The Priest, in time of peril, Shall pur onthe epotlem white crown of ANU with the Bight-rayed Seal and stand in the prescribed manner with the Tablets of Calling on his breast and the copper dagger OfINANNA in his ght hand aloft For i sia man build fredoe he not bul it ina Pit, that he might not be harmed thereby? Thus it is true of the UDUGGU we call, for they are like Fire and every caution must be used lest they congume the magician and his entre generation, ‘Thus, the Excorcism of ANU T bnave put the Searry Crown of Heaven, the potent Disk of ANU on my head That akinly Spr and kindly Watcher Like the God that hath me Ma sand t ny head ins ‘Tolih me to favor with the Elder Gods ubuceHut MALLACHUL~ The NECRONOMICON as translated by Dr. Dee aes IMCHUL iGIRCHUL No Evil Spirit i No NO EVIL IN THE WORLD OR UNDER IT OVER THE WORLD OR INSIDE THE WORLD 7 ‘MAY SEIZE ME HERE! BARRA ANTE MALDA! ZIDINGER ANNA KANPA! a DINGER KIA KANPA! CONJURATION AGAINST THE SEVEN WHO LIE IN WAIT = 5 eR if HH j i 4 i ate ah i g : shee u the ofthe Ancient Ones up dificalies - aS power through wickedness Ener The Enemie! The Seven Enenie age Ep EE Acacia Wag He Woe ary yor sserad- mayenee The NECRONOMICON as translated by Dr. Dee 34 Spirit of the Sky Remember! Spirit of the Earth Remembert THE EXCORCISM BARRA EDINNAZU FOR SPIRITS WHO ATTACK THE CIRCLE ZLANNA KANPA! ZIKIA KANPA! LILITU BARRA! UTUQ XUL EDIN NA ZU! ALLA XUL EDIN NA ZU! GIGIM XUL EDIN NA ZU! XUL EDIN NA ZU! MASQIM XUL NA ZU! BARRA! EDINNAZU! ZLANNA KANPA! ZIKIA KANPA! THE EXCORCISM DI DINGIR (To be used against any kind of malefick) ZIDIN A SHURRIM, ZIDINGIRENDUL AAZAG GA KANPA ZIDINGIR ENMESHIR RAA KANPA ZIDINGIR NINNME SHIR RAA KANPA ZIDINGIR ENAA MAA A DINGIR ENLIL LAAGE KANPAThe NECRONOMICON as translated pipe Dr. ei » BS ZIDINGIR NINNA MAA A DINGIR NINNLILLAAY a DINGIR SSISGI GISH MA SAGBA DAA NIIDDA. ENNUDALLEMA KANPA DINGIR BHABBHAR L’GAL DEKUD DINGIR RI ENNEGE KANPA FIDINGIR NINNI DUGGAANI DINGIR A NNUNNA IA AN SAGGNNUUNGA GATHA KANPAI THE EXCORCISM AGAINST GREAT AZAG-THOTH | _- AND HIS EMMISSARIES vwafitjimage must bs made of throne chair, and put into the flames ofthe AGA MASS SSARATU chanting the following excorcism) Beit Boit Burnt Burnt ‘of Magicians, fee ml ASHARILUDU, son of ENKI, free me! Mey they bring to neoghe your vile seoecerical Thain you! Ibind 13elo2 you to GIRRA Lord of the Flames Whose sears burns, enchains ene a ty KUTULU has fear! GIRRA, the Ever-burning, One, give strength to my arms! May GIBIL, the Lord of Fire, give power to my magick! mee merc poe the bowels, devouring of te feah, and maddness Inall Bas May: Tree met Me SiR TA ARDATA! IA MARDUK! IA MARDUK! IA ASALLUXI! You have chosen me for a cor You have delivered me to the Skull. You have sent Phantoms to haunt me. ‘You have sent vampires to haunt me. Tothe wandering Ghosts of the Wastes, have you delivered me To the Phantoms of the fallen ruins, an me. Thy Mouth In Beemoeae Aes Against Me No More! handed thine image over ee e iced GIRRA untie thy knotst ¢ flames of GIBIL untie your cord! the Law of the Burning seize your throat! Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as translated by Dr. Dee May the Law of the Burning avenge me! It is not I, but MARDUK, son of ENKI, Masters in Magick, that commands thee! KAKKAMMU! KANPA! INCANTATION AGAINST THE ANCIENT ONES (To be recited each year, when the Bear hangs from its Tail in the Heavens) Destructive storms and Evil winds are they Ancevil blast, herald of the baneful storm - ‘They are mig iildren, Ancient Ones Heralds of "Throne bearers of NINNKIGAL They are the flood which rusheth through the land ‘Seven Gods of the Broad Heavens Seven Gods of the Broad Earth ZIKIA KANPA a DINGR ENLIL LA LUGAL KURKUR RA GE KANPA! INGIR NINLIL LA NIN RACE RANPAL KANPA! \GE ZIDINGIR NINNININ KURKUR RA GE KAN! ZIDINGIR A NUNNA DINGIR GALGAILA E. NE KANPA! Z1DINGER ANNA KANPA! ‘ZIDINGIR KIA KANPA! BABABARARARA ANTE MALDAD: BABABARARARA ANTE GEGE ENENE!The NECRONOMICON as translated by Dr. Dee FS Oe The Conjuration XILQA XILQA BESA BESA or A Most Exellant Charm Aginst the Hordes of Demons, etc. A citet Arise! Go far away! Go far away! Be shamed! Be shamed! Fleet Flee! Turn agund goa and go aa 85 may rise to heaven like unto smoke! Aaa ervey teat From my body, Jashame! From aay body let ‘Turn away ben eny bby! Sage aly de if Do ot feturn to my body! ES Do net come aay Do not Donott prog by ‘Be commanded Lord of All! fone jician of the Gods! by the God of Fire, Fo Sear iy pen Oaks bak Fo may The Conjuration of the Mountains of MASHU or MADNESS. May the mountain overpower you! May the mountain hold you back! May the mountain conquer you! May the mountain frighten you! May the mountain shake you to the core! May the manent hold you ta check! May the mountain eae ‘you! Mate mountain cover youl fall it Beyer tialsbat tone ony Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as translated by Dr. Dee 38 BOOK IX THE TABLES OF THE UNSPEAKABLE NAMES T| IJA/N|U| RIA} Z|) LIN|IJE K/ T|N/A/R}]Z|O| DIA} R/E}L A}|G}G| A] O|N| L| U| F} P} I) A R|E/A/N| D/O} Z| HE| LI1T|R N| O|N| AJM} O/B] GL| O|/K/K B/AJA|R{|I|A|]Z/O/Y|E\LIA H}| T| O|}H| T| H| Tj] A] S| G/O/ Y D|E/ C/A|Z|H| O/ NA] T]O;V eee ee L/E|S|F/S|/1I}A}E| L} O/RJA N| A/I/S |A|R|O| Aj R/IM|M| E S}U/E|D] LIA|I/T|A/A/1I/K peel N| O; 1} R] T) E|/M| K/ 1) A]E} 1 E|B/H]E| R}O} N/ AJ K) K}O/N ‘Herein isthe table hewn unto me by the star spawned servents of the DARK ONES. Hereby the spheres met and within only madness and death forthe foolish. "Know that this KNO' Eis CURSED by all the SANE GODS OF MAN, herein may be found the NAMES and GLYPHIC SYMBOLS of Chom NAMES long forgotten of MAN. Here is the BOOK OF THE DEAD NAMES.The NECRONOMICON as translated by Dr. Dee & S te| Al Zz Ale] Silo} oo] cele >| >| c|> or] Cla | cle THE TABLET OF HASTER KTHULU z [oO B rs “g AE ¥ M I 5| B R|G DY A O|R U Pal EArZs H THE TABLET OF CTHUGA ACatestin of Sacred Negi Se bse apary # wr THE TABLET OF GLAAKIThe NECRONOMICON as translated by Dr. Dee 40 THE TABLE OF GATHANARThe NECRONOMICON as translated by Dr. Dee 41 THE SYMBOLS OF THE OUTER GODS AZAG- THOTH OR AZATHOTH NYARLA | - HOTEP DAOLOTH SHUB- aoe ABOTH TAWIL AT’UMRThe NECRONOMICON as translated by Dr. Dee SYMBOLS OF THE OLD ONES SS HASTER — GHATANOTHOA TSATHOUGGHA aa. Y’GOLONAKThe NECRONOMICON as translated by Dr. Dee 43 BOOK X THE BOOK OF ASH-SHUTHATH OR THE OUTER ONES "La mayyitan ma qadirun yatabaqa sarmadi faitha yaji ash-shuthath al-mautu qad yantahi." "That thing is not dead which has the capacity to continue to exist peceellys and if the abnormal times come then death may cease to May ALLAH and all the GODS OF HUMANITY have merey upon my soul for the knowledge Thold. But, even now, as my end draws near, I fear there can be no salvation from the truth. From the truth that most of humanity is blissfuly unaware. The truth of the OUTER ONES, "The mind of MAN, thankfully, is yet unable to comprehend the vast terrifying reality of what is to come, Basha ng etal darting Rind foe the Hie, It is said the ignorant are blissful, even in theblackbear cf night and the sbadows of day. ‘The qucation remeins: should’ we yet venture far from the shores of our ffagile reality igto that which we doth not Understand, to even rurpass our own ing of yt eel and nox fea yx eg Beyond out own limitations apd Bnd ur realty i but the dreart and the nightmares we retain in our SLEEP the true realty? Or perhaps we | Were not meant to venture far from our blanket of security. That which we doth not know cannot harm us, or can it? If we piece together all that hath gone before and the bits and pieces of our own dark and snaddened comrades fn fear, haybe we might fad another answer. Perhaps that is why we must contain ‘our brothers and sisters, or to exile them, so that we do not have to face our own realities and fears. Can | re cven fathom such terrifying vistas ? Perhaps we shall 0 mad if we do. Look into the ious! = bilities, the revelations, i we take seriously the the only choice i to tle from ourself gonceived state of reality into a conglomeration of madness and pesceful pacifiestion, But to those who do dare to venture forth and who manage to maintain their fanify, the following is of invaluable use and should be studied only with the greatest convictions and “Many and multiform are the dim horrors of the earth, infesting her ways from the prime. They doth sleep beneath the unturned stone; they rise with the tree from ite root; they move beneath the sea places; they doth dwell in the inmost adyta; they emerge betimes from the shutten tepulehre of haughty bronze snd the low grave that js sealed with clay. There be some that are long fom to any and thes yt snksown that abide the revble late day ofthe reveling, Those ‘which are mont dreadful and the loathlist ofall are happily still yet to be declared, But among those ACatestin of Sacred Negi # She Bsctere apary # wre sred-magi.cmThe NECRONOMICON as translated by Dr. Dee #4 that have been revealed aforetime and have made manifest their veritable presence, there is one that may et eee eis Gat pir whichigpon the Kaslen Gwsllgr ig aoe ts hat vaults hath begotten upon mortality. Nor is it to be thought that man is either the oldest or the last of ‘earth's masters or that the common be. NOT in the spaces we know, but between them. walk serene and primal, undimensioned and tous unseen. YOG-SOTHOTH knows the gate. Y( [OTH is the A SS SOTHOTH is thekayandthe guardian ofthe ate Pst, present, four, ll are one in ¥ ® Ele knows where the Old Ones bi ooh a edad erty Shall beak ugh ein He ows where they have tod earths eli and where theyll ead them. ‘And why! No‘ne can behold them as erated se con ices aces trees ber of ac eat Peet Socks Parces of these they Bev topo on aries ae ol thane oe et gin likeney rom man's trex keness 0 that shape without sgh or subsiance which ig them, They walk uneccn and foul in lonely ploces where the worl have been epoken tod he ies Rowe hou a thet aon. The wing ibers with THEIR VOICES, andthe cath mts withthe conscious. They the foe nd rh shi, ye may no ore ty bold the hand that KADATH in the cold waste own them, and wi at man knows of KADATER The ie deser? ofthe sath an the nen es oor ye bold sons Wheeapon the se erate but who a ee ee Great Kehuly is yet their cousin, yet them only dim TA! SHUB- NIGGURATH !! His feces ties ak Yea, their hand is even at your goats yet ye sec them not; and ther habitation i even one wth your garded threshold; YOG- oii HOT sth key the pa heey the heres meet. Man rules now where they ruled once and shall rule where man rules now. Yes, for ater summer is winter, after winter summer. They Maratea ecrks bern el ere Before time those who are timeless were. By the irction of THEIR org efote al i tha gad wl became nto being throu tat YOGSOTHOTH, THE At the centre lies the GREAT Di st le MINDLESS FATHER OF ALD AAG. YTH. Through him doth the winds of time flow forth, and do yet stl, And, around his form doth THO" she OUTER Ones dance ‘i and the n pe Bom Ti dt cneshe CREEPING ces eval finden The the a lord of one shown fs, ‘which is AZAG-THOTH, Bee ena ethane ins ton al fas tatoos gute, There never Pe oe Torined, through the mindless excitation of the OUTER GODS in their th ight wosld be comeinto big And am the cooing of thse of Ft helipad the T'ZONI, The spheres sable and fixed form.. THE BODY OF Nor should we think that we upon our sphere are alone. Fo it said when the stars ar pt, THE GREAT OLD ONES ray plunge from sto ta. May steange scons did our world form from the void: Before man's me the great races ofthe STAR-SPAWNI ‘THE ELDER THINGS did come unto this world of shallow, lifeless seas. Coming. somone ‘bese upon te nether actye of space. Ye at ome ily are wan to do joned. With them they did bring their servrnts, DARK CHILDREN, THE dbvebetrcattes wake boxe ‘cleaver and did learn to speak in imitation of their masters.The NECRONOMICON as translated by Dr. Dee 4. They Src also that mass that has no form, which is called UBBO-SATHLAA, whi saan ‘wilen the cold dead seas ofthis orld the formless creatures from which all if Perna or sins w mari oe pene pap a oars ive faces leave-writ ‘zones the wisdom held and passed down to their children Gusher Coheince Yi ws drng these mes that did GREAT KTHULU, grit of shor ou and ier who Coit ouatie def some fork and ssp onto tha word rom eSTAR of KOTHT And, with ee CHILDREN did claim and inhabit the dark continent of R'LYEH the children of KTHULU did make war upon the ELDER THINGS. They ear dhe ach tnd thevearth did heave. Many of the cities of the ELDER THINGS were RILYEH id wk beneath ge em raping rat RU rec hal rhe There today dead Kh wat deaing for the cursed day when hip sty shal do once re above de waves ofthat rk ce But il I he dorh and served by L'GREAT PRIEST AND PRIESTESS, DAGON and HYDR i who he hire of he cepall ATH ATE a eran Nc Great ack fae were raised unto the stars by the FORMLESS FLIERS from beyond, and the earth did groan and crack under their weight. ‘Then came the great ones of YUCH to this world their minds, and did take up habitation within the bodies of the THAROGOR, the cone plant slaves of the FO! FLIERS. Thon of ITH did build arcane weapons of great power and ditruction. Thee arcane cn pera Then wer FORMLESS FLIEKS in «get wa, oth wa the GREAT RACE of YT! ‘were the FORMLESS FLIERS impris ‘reat cities, icy remain to this day. Imprisoned wihin tom Tia salad wih the EIDER STON Ts ie the lad ft eh i bors coved with ret fore nd ramp and eat ents did walk upon upon the fe ofthe earth and dd alae ret bea ie within he ext dep Tt was in these days that the CHILDREN OF YIG did come to creep uy earth, They did See eras cite tes dave candicgh corns nomtcine tithes 3 energies and beings tha, ly magickal. Many. pre consti ‘these times to contain the Were thus called DOWN FROM THE STARS. Syde hands of these creatures, the CHILDREN OF THE SERPENT YIG, was the great nameless city of pillers within the wastes of IREM. Yet it those the land of IREM was asa forest, and ee did lie on the banks of a great river, TZADTZA-UKYL by the ENT ea, but there to this day is naught but sand and the howls of those long dead.. Ta tine the SHOGGOTHS did tire o sling or thei mates and dum gon them and id iy tory ay tic maser low. Gres asthe pg ofthese two aces btn mete ELDER THINGS, the masters SHOGGOTHS, did preva. But at pret eo. Forin he end the ELDER See ene ce ne ern From dark YUGGOTH did the MEE-GO, the servents of THE CREEPING CHAOS fly across if yace uo thi word, Tey id soe th ore wthin the young mourn of APP. WSROSGEEA. ofthe taser wea afd cid thus mine the or from deep therein. Many whisper tat the eine sae Tteling at their want upon the beasts of the field and the children of men, TL lcaow act Its of thete same SPAWN OF YUGGOTH that it is said doth carry the minds of wizards and hes mennee YUGGOTTHL dad wahin sephora of range metal end design, With hse minds ths preserved, they are thus able to make the trip across the gulf Binet EN UGGOTH Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as translated by Dr. Dee 46 the youngest child. Ina state fdreamles sleep doth these minds wait, requiring no sustenance until awaken by the MEE-GO, an through strange mecharzatonn and thus are gente power tire fv, adel eng, mito the oral body being itr otha cones tote 2 ‘THE STRANGE AMPHORIA OF THE MEE-GO- Then came that most blasphemous of spheres, dread KRYTHNON, the wanderer, into the inner from beyond the rim, and did thus disturb the harmony of the spheres, and the zonei were most "ed. From between the fourth and fith ZONEI did come PAZU- TIAMON, the And, thus PAZU-TIAMON come unto this world, bringing witht fire and grat detrction wt dd tear and break the earth. And fire did sweep across the face of the earth, and dust did fall from the heavens. “Then dd darkness and cold cover the face ofthe earth forthe pan of many yeas. "The great forests and the great beasts did wain of their strength, and did fall and die. Naught was left, but for the small. "The folk of HYPERBOREA were much like man, but small and covered with hair, did build cities of stone and did serong with the insertion of ther blasphemous toud like od TSATHOUG- GUHA, They did mutpiy and flourish unt the coming of reat ice which did cover and erush cir cities. A\fter many scons, the ie that covered the land was gone, Then came men unto the Land of HYPERBOREA and they did found the great cities of MHU- THULAN. These men did eal themselves the ‘and did also, in time, come to worship TSATHOUGGUHA as their |OUGGUHA give unto J. Uoat” Great halls were thus built by the children of the THUL to house this knowledge. They Sommand the elements, and did excl in all matters alchemical, philosophical, medical and mathematical. ‘Al this they recived from the whisperings of ther foul ods, From the earth did the people of MEU- TUL mine a strange ore which they did place in baskets Tead, ‘This ore did they place in great ovens to burn, and thus create the etheric energies that they used within their ih these energies did they bring light to lamps without oil oF wick, and slo dl hey ute these ceri to owe the great onc of wh they built ther great cies. ‘And these cities of I- THUL did remain sts , until once again the great ice descended from che th and id cover the great eof MITU. THU, and ther forbidden sd iained knowledge “The tages and teachers of MHU- THUL did forse this coming travail, and did go forth from ‘THUL with much of ther learning, And these sages did found many civilizations, and were thus remembered by their childrea as pods ‘Of this much was yet even THUCYDIDES of Rome painfully unaware.The NECRONOMICON as translated by Dr. Dee 47 athers also came in those times before, Ones, entire cite ad lands whove names are bes fraten by the cig anyone whe om inl "ha fos mow the old ones le waiting on the other td ofthat guarded threshold. Only the fool ‘only wait Pritine and primal, waiting only for that time, or when Sy raed ai rom Ge ARES whch eres eae eae = tissu Ta ihs bo ebinn; inx, the likeness of he that is NYARLAT- Hote Piet ae tyre penn tg to behold. SNe ee ee iY KERAPH, to have have been bult by hands that were not yet human, in the time before man. And shutter de age pee ep aap ae Ae oe ee eee nai ists of the north-western lands, who doth revere oe er aaae She, who is piel bpaysn eau te piece ea py Sig, Uno hr and her da yung do they oer wp he load of many men, yu even th cle. Had racy den bold pont femreas vas hes ane shes a. the wood. Herein these festivals they do create great men of wood, an doth fill them Sete Sesto, ‘This edifice they then doth set and the Sc oo Ae pain dath being [eat plesaue to The SHE GOAT OF THE woob, and THE LORD OF THE WOOD. Dis LORD OF THE WOOD is none other than NYARLAT-HOTEP. Who, In jungles of the fa sot, the pagans know aloof him and doth worship him as ATH, who did al a ser rrong others unto this world, sos they might take root and ight, doth taswer his summons in due and quick ime, and doth appear asa column, ful fifty fet high, towering Over theater peat tres ofthe foce. Prom thi dar incre column doth ‘many and ‘And with sacrifices of thir ou es, eyes, arms and eps do they pay him sue Tirana rue that i men of old he dd dwell among the pests of SVP T a fac dread back act, A ‘Also, have Uheard, that in the far east he doth take the guise of a most horred BLOATED Yes, for itis MOST TRUE, YOG-SOTHOTH is the gate by which the spheres meet, and in time sige known by knowing wiz and pres a TAWIL AT UMR, the LORD OF THE nts orm he was ths summoned o give sd unt the elles, or be re Yiions through thea fry plc pane o tie See eee Biya acl ia ue ooo rag eles Spheres of many sizes. But, I warn you dear reader, et te eee ereh ad Bide frand foram ao i = ‘rom the tables delivered unto me Bo ee Te A may surmise, I was to rat saan and numerous operations: T have spoken to lug Ged ul td even longer dnd gos Fa a ee need noch and symbols Yen of those Ili, and many more Pack 2 ok the hocrort ott 4 multfold in their blasphem Pies oh aden ne ede Uae: Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as translated by Dv. Dee B ENCHANTMENT OF THE GLASS P rocae slats of fine qualitys Black ypon one ide ata icon vere. Iseribe pon tin er the phrase; EMSHEMAL TAWIL ‘AT UMR SHEDDI NYARLATHOTEI Fivith this glass you shal be able to see where you will, within the oheres, AND BETWEEN THEM, ‘Also may the glass be prepared of Beryl or Obsidian. KHEWAR! IA! TAWIL AT UMR NYAR! Thou art the one before all ‘Thou art the all in all. ‘You were before - You will be after! TA IAL Isummon thee TAWIL AT'UMR SEER OF ALL THAT IS, WAS AND SHALL BE Gome fr om the plate between the plas. ‘Come forth from between the ae TA! GHERAM AT UL'KHALLAR! NYAR! NYAR! RA T’HOTEP! KK’ HRRAN! Grant thy vision unto this glass Great TAWIL AT \N’HULLAR TEMAR TEMAR GHANNAH! INVOCATION UNTO THE LORD OF THE WOOD. TA! NYARLAT-HOTEP!_ Praises unto he who is THE LORD OF THE WOOD! Even unto the HORNED GOD, fg who ithe mesenger and wll AZAG-THOTH! Geceven now onto st thy blesing, and the gifts of the men ol Let it BE SO! TA! For from wells of night unto the gulfs of space, gi fromthe space uato the wells of night, verra The NECRONOMICON as translated by Dr. Dee oy, 49. ge Sie RTBU, the PRAISES: OG Great Se OUCGUA iver the Of WHO BNOTTO BE NAMED, EVER THEIR PRAISES! EVER THEIR PRAISES ! ABUNDANCE UNTO WHOIS THE BLACK GOAT OF THE WOODS! SHUBNIGGURA’ THE GOAT WHA THOUSAND YOUNG! Stusniccura’ THE GOAT WInTA A THOUSAND YOUNG! And it hath conse to is the LORD OF i TH Showa hundred, e os eta OF ZAG THOT ne en sm ine Down the SHEDS OF ONYX! Unto this, The world of men. TAL ‘Take now our tributes, To him in the GULF ! AZAG-THOTH! He of whom thou as taught ux marvals ‘And thou hast taught us well, of thy messengers, ite doth ly spor the wings of night! Oat bejond the ZONE!, Out to where YUGGOTH is the youngest child, Rolling alone inthe black atherat the rim. at re eee OUR LORD! at You may go out among men, and Gnd the ways thereot, © ih hint lfm Enow ‘To NYARLAT- HOTEP must all things be told ! Acacia Wag He Woe ary yor sserad- mayenThe NECRONOMICON as translated by Dr. Dee ‘And he shall put on the semblance of men. ‘The waxen m ‘he robe that hi ‘And he shall come forth from the world of seven Suns, Fojmock the form and ways of man, rid we inioks hat GER nce Seager Sess ao TEP! oes ioe YUGGOTH Through the void. Father of the IN FAVORED ONES. Seller aia