GOD PRESENCE – GOD CREATION

Written by,
Kiran Kumari John,

GOD PRESENCE – GOD CREATION

This (universe) existed in the shape of Darkness, unperceived, destitute of distinctive marks,
unattainable by reasoning, unknowable, wholly immersed, as it were, And the earth was without form
and void, and darkness was upon the face of the deep. And the Spirit of God moved upon the face of
the waters.
Then the divine Self-existent (Svayambhu, himself) indiscernible, (but) making (all) this, the great
elements and the rest, discernible, appeared with irresistible (creative) power, dispelling the darkness.
And God saw the light, that it was good; and God divided the light from the darkness.
He who can be perceived by the internal organ (alone), who is subtile, indiscernible, and eternal, who
contains all created beings and is inconceivable, shone forth of his own (will). who only hath
immortality, dwelling in the light which no man can approach unto, whom no man hath seen nor can
see, to whom be honor and power everlasting. Amen. God said to moses And He said, "Thou canst
not see My face, for there shall no man see Me and live."
He, desiring to produce beings of many kinds from his own body, first with a thought created the
waters, and placed his seed in them. And God said, "Let there be a firmament in the midst of the
waters, and let it divide the waters from the waters."
And God made the firmament, and divided the waters which were under the firmament from the
waters which were above the firmament; and it was so.
And God called the firmament Heaven. And the evening and the morning were the second day.
And God said, "Let the waters under the heaven be gathered together unto one place, and let the dry
land appear"; and it was so.
And God called the dry land Earth; and the gathering together of the waters called He Seas; and God
saw that it was good.
From that (first) cause, which is indiscernible, eternal, and both real and unreal, was produced that
male (man), who is famed in this world (under the appellation of) . And the LORD God formed man
of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living
soul.
And the LORD God planted a garden eastward in Eden, and there He put the man whom He had
formed. And God said, "Let Us make man in Our image, after Our likeness; and let them have
dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the
earth and over every creeping thing that creepeth upon the earth."
So God created man in His own image, in the image of God created He him; male and female
created He them.
And God blessed them, and God said unto them, "Be fruitful and multiply, and replenish the earth,
and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over
every living thing that moveth upon the earth."
And out of those two halves he formed heaven and earth, between them the middle sphere, the
eight points of the horizon, and the eternal abode of the waters. The voice of the LORD is upon the
waters; the God of glory thundereth; the LORD is upon many waters. The LORD sitteth over the flood;
yea, the LORD sitteth as King for ever.
From himself (atmanah) he also drew forth the mind, which is both real and unreal, likewise from the
mind egoism, which possesses the function of self-consciousness (and is) lordly; The voice of the
LORD is powerful; the voice of the LORD is full of majesty7. The voice of the LORD divideth the
flames of fire.. .
Moreover, the great one, the soul, and all (products) affected by the three qualities, and, in their
order, the five organs which perceive the objects of sensation
But, joining minute particles even of those six, which possess measureless power, with particles of
himself, he created all beings.
Because those six (kinds of) minute particles, which form the (creator’s) frame, enter these (creatures),
therefore the wise call his frame (the body.)
That the great elements enter, together with their functions and the mind, through its minute parts
the framer of all beings, the imperishable one
But from minute body (-framing) particles of these seven very powerful springs this (world), the
perishable from the imperishable.
Among them each succeeding (element) acquires the quality of the preceding one, and whatever
place (in the sequence) each of them occupies, even so many qualities it is declared to possess. And
God said, "Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after
his kind, whose seed is in itself, upon the earth"; and it was so.
And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit,
whose seed was in itself, after his kind; and God saw that it was good.
And the evening and the morning were the third day.
And God said, "Let there be lights in the firmament of the heaven to divide the day from the night;
and let them be for signs and for seasons, and for days and years;
and let them be for lights in the firmament of the heaven to give light upon the earth"; and it was so.
And God made two great lights: the greater light to rule the day, and the lesser light to rule the
night. He made the stars also.
And God set them in the firmament of the heaven to give light upon the earth,
and to rule over the day and over the night, and to divide the light from the darkness. And God saw
that it was good.
And the evening and the morning were the fourth day.
And God said, "Let the waters bring forth abundantly the moving creature that hath life, and fowl
that may fly above the earth in the open firmament of heaven."
And God created great whales and every living creature that moveth, which the waters brought forth
abundantly after their kind, and every winged fowl after his kind; and God saw that it was good.
And God blessed them, saying, "Be fruitful and multiply, and fill the waters in the seas, and let fowl
multiply on the earth."
And the evening and the morning were the fifth day.
And God said, "Let the earth bring forth the living creature after his kind: cattle and creeping thing
and beast of the earth after his kind"; and it was so.
And God made the beast of the earth after his kind, and cattle after their kind, and every thing that
creepeth upon the earth after his kind; and God saw that it was good. .
And out of the ground the LORD God formed every beast of the field, and every fowl of the air, and
brought them unto Adam to see what he would call them; and whatsoever Adam called every living
creature, that was the name thereof.
And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field;
But from fire, wind, and the sun he drew forth the threefold eternal for the due performance of the
sacrifice.
Time and the divisions of time, the lunar mansions and the planets, the rivers, the oceans, the
mountains, plains, and uneven ground.
Austerity, speech, pleasure, desire, and anger, this whole creation he likewise produced, as he desired
to call these beings into existence.
Moreover, in order to distinguish actions, he separated merit from demerit, and he caused the
creatures to be affected by the pairs (of opposites), such as pain and pleasure. But with the minute
perishable particles of the five (elements) which have been mentioned, this whole (world) is framed
in due order.
But to whatever course of action the Lord at first appointed each (kind of beings), that alone it has
spontaneously adopted in each succeeding creation. Thus the heavens and the earth were finished,
and all the host of them.
And on the seventh day God ended His work which He had made; and He rested on the seventh day
from all His work which He had made.
And God blessed the seventh day and sanctified it, because in it He had rested from all His work
which God created and made.
These are the generations of the heavens and of the earth when they were created, in the day that
the LORD God made the earth and the heavens,

2. How The order of creation be revived

after the god created the creation how creation again repeated by creation
1. Let us learn from God's Word how this creation was created by the word of God.
In the beginning God created the heaven and the earth. And God called the dry land Earth; And God said, "Let
there be a firmament in the midst of the waters, and let it divide the waters from the waters."
And God made the firmament, and divided the waters which were under the firmament from the waters which
were above the firmament; and it was so.
And God called the firmament Heaven.
And God said, "Let the waters under the heaven be gathered together unto one place, and let the dry land
appear"; and it was so.
And God called the dry land Earth; and the gathering together of the waters called He Seas; and God saw that
it was good.
How God created water animals:-
And God said, "Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly
above the earth in the open firmament of heaven."
And God created great whales and every living creature that moveth, which the waters brought forth
abundantly after their kind, and every winged fowl after his kind; and God saw that it was good.
And God blessed them, saying, "Be fruitful and multiply, and fill the waters in the seas, and let fowl multiply
on the earth."
How God created wild and domestic animals :-
And God said, "Let the earth bring forth the living creature after his kind: cattle and creeping thing and beast
of the earth after his kind"; and it was so.
And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth
upon the earth after his kind; and God saw that it was good.
It makes sense to look at nature to see how the living beings in the creation created by God are being recreated
Then I, (G0d) desiring to produce created beings, performed very difficult austerities, and (thereby) called into
existence
As at the change of the seasons each season of its own accord assumes its distinctive marks, even so corporeal
beings (resume in new births) their (appointed) course of action.
Cattle, deer, carnivorous beasts with two rows of teeth, and men are born from the womb.
From eggs are born birds, snakes, crocodiles, fishes, tortoises, as well as similar terrestrial and aquatic
(animals).
From hot moisture spring stinging and biting insects, lice, flies, bugs, and all other (creatures) of that kind
which are produced by heat.
How God created plants and trees :-
And God said, "Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his
kind, whose seed is in itself, upon the earth"; and it was so.
And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed
was in itself, after his kind; and God saw that it was good.
It makes sense to look at nature to see how the living beings in the creation created by God are being recreated
All plants, propagated by seed or by slips, grow from shoots; annual plants (are those) which, bearing many
flowers and fruits, perish after the ripening of their fruit;
(Those trees) which bear fruit without flowers are called vanaspati (lords of the forest); but those which bear
both flowers and fruit are called vriksha.
But the various plants with many stalks, growing from one or several roots, the different kinds of grasses, the
climbing plants and the creepers spring all from seed or from slips.
These (plants) which are surrounded by multiform Darkness, the result of their acts (in former existences),
possess internal consciousness and experience pleasure and pain.
How God created Humans:-
And God said, "Let Us make man in Our image, after Our likeness; and let them have dominion over the fish
of the sea, and over the fowl of the air, and over the cattle, and over all the earth and over every creeping thing
that creepeth upon the earth."
So God created man in His own image, in the image of God created He him; male and female created He them.
And God blessed them, and God said unto them, "Be fruitful and multiply, and replenish the earth, and subdue
it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that
moveth upon the earth."
Job prayed God How God made man
"`Thine hands have made me and fashioned me together round about; yet Thou dost destroy me.
Remember, I beseech Thee, that Thou hast made me as the clay. And wilt Thou bring me into dust again?
Hast Thou not poured me out as milk, and curdled me like cheese?
Thou hast clothed me with skin and flesh, and hast protected me with bones and sinews.
Thou hast granted me life and favor, and Thy visitation hath preserved my spirit.
It makes sense to look at nature to see how the living beings in the creation created by God are being recreated
Men,women (humens) are born from the womb:-
David prayed god how god created him in his mother womb :-
For Thou hast possessed my reins. Thou hast covered me in my mother's womb.
I will praise Thee, for I am fearfully and wonderfully made; marvelous are Thy works, and that my soul
knoweth right well.
My substance was not hid from Thee when I was made in secret, and intricately wrought in the lowest parts of
the earth.
Thine eyes did see my substance, yet being imperfect; and in Thy book all my members were written, which in
continuity were fashioned, when as yet there were none of them.
You know ? How its happening in the creation
Lightnings, thunderbolts and clouds, imperfect and perfect rainbows, falling meteors, supernatural noises,
comets, and heavenly lights of many kinds,
Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder,
to cause it to rain on the earth where no man is, on the wilderness wherein there is no man;
to satisfy the desolate and waste ground, and to cause the bud of the tender herb to spring forth?
"Hath the rain a father? Or who hath begotten the drops of dew?
Out of whose womb came the ice? And the hoary frost of heaven, who hath engendered it?
The waters are hid as with a stone, and the face of the deep is frozen.
"Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?
Canst thou bring forth Mazzaroth in his season? Or canst thou guide Arcturus with his sons?
Knowest thou the ordinances of heaven? Canst thou set the dominion thereof over the earth?
"Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?
Canst thou send lightnings, that they may go and say unto thee, `Here we are'?
Who hath put wisdom in the inward parts, or who hath given understanding to the heart?
Who can number the clouds by wisdom? Or who can stay the bottles of heaven,
when the dust groweth into hardness, and the clods cleave fast together?
"Wilt thou hunt the prey for the lion, or fill the appetite of the young lions,
when they crouch in their dens, and abide in the covert to lie in wait?
Who provideth for the raven his food, when his young ones cry unto God, and wander for lack of meat?
God said,
Thus was this whole (creation), both the immovable and the movable, produced by those high-minded ones by
means of austerities and at my command, (each being) according to (the results of) its actions.

3. The life and death in god creation

Death is necessary for every living thing in order for creation to repeat itself over and over again. When a
creature dies, it is re-created as a new creature.
The (various) conditions in this always terrible and constantly changing circle of births and deaths to which
created beings are subject, are stated to begin with (that of) man, and to end with (that of) these (just
mentioned immovable creatures).
God word says then shall the dust return to the earth as it was, and the spirit shall return unto God who gave it.
All go unto one place; all are of the dust, and all turn to dust again. As he came forth from his mother's womb,
naked shall he return to go as he came, and shall take nothing of his labor which he may carry away in his
hand.
And this also is a sore evil: that in all ways as he came, For we brought nothing into this world, and it is certain
we can carry nothing out.
Job prayed to god he said, "Naked came I out of my mother's womb, and naked shall I return thither. The
LORD gave, and the LORD hath taken away; blessed be the name of the LORD." neither hath he power in the
day of death. And there is no discharge in that war, neither shall wickedness deliver those who are given to it.
When he whose power is incomprehensible, had thus produced the universe and men, he disappeared in
himself, repeatedly suppressing one period by means of the other.
One generation passeth away, and another generation cometh; but the earth abideth for ever.
When that divine one wakes, then this world stirs; when he slumbers tranquilly, then the universe sinks to
sleep.
How happened the Death:-
But when he reposes in calm sleep, the corporeal beings whose nature is action, desist from their actions and
mind becomes inert.
A fool also is full of words: A man cannot tell what shall be; and what shall be after him -- who can tell him?
When they are absorbed all at once in that great soul, then he who is the soul of all beings sweetly slumbers,
free from all care and occupation.
When this (soul) has entered darkness, it remains for a long time united with the organs (of sensation), but
performs not its functions; it then leaves the corporeal frame. but the dead know not anything, Also their love
and their hatred and their envy is now perished; neither have they any more a portion forever in anything that
is done under the sun. nor device, nor knowledge, nor wisdom in the grave whither thou goest. For the living
know that they shall die; but the dead know not anything, neither have they any more a reward; for the memory
of them is forgotten.
How happening Birth :-
When, being clothed with minute particles (only), it enters into vegetable or animal seed, it then assumes,
united (with the fine body), a (new) corporeal frame.
And that which thou sowest is not that body which shall be, but bare grain, by chance of wheat or of some
other grain.
But God giveth it a body as it hath pleased Him, and to every seed his own body.
All flesh is not the same flesh; but there is one kind of flesh of men, another flesh of beasts, another of fishes,
and another of birds.
There are also celestial bodies and bodies terrestrial; but the glory of the celestial is one, and the glory of the
terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star
differeth from another star in glory.
Thus he, the imperishable one, by (alternately) waking and slumbering, incessantly revivifies and destroys this
whole movable and immovable (creation).
 4.how god created this universe

hath in these last days spoken unto us by His Son, whom He hath appointed Heir of all things, by whom also
He made the worlds,
But he having composed these Institutes (of the sacred law), himself taught them, according to the rule, to me
alone in the beginning;
"Unto you, O men, I call, and my voice is to the sons of man.
Six other high-minded, very powerful Manus, who belong to the race of this Manu, the descendant of the Self-
existent (Svayambhu), and who have severally produced created beings, when god created the creation his son
was saw how lord creating this universe.
"The LORD possessed me at the beginning of His way, before His works of old.
I was set up from everlasting, from the beginning, or ever the earth was.
When there were no depths I was brought forth, when there were no fountains abounding with water.
Before the mountains were settled, before the hills was I brought forth,
while as yet He had not made the earth, nor the fields, nor the first parts of dust of the world.
When He prepared the heavens, I was there; when He set a compass upon the face of the deep,
when He established the clouds above, when He strengthened the fountains of the deep,
when He gave to the sea His decree that the waters should not pass His commandment, when He appointed the
foundations of the earth"
then I was by Him, as one brought up with Him, and I was daily His delight, rejoicing always before Him,
rejoicing in the habitable part of His earth; and my delights were with the sons of men.
"Now therefore hearken unto me, O ye children, for blessed are they that keep my ways.
Hear instruction and be wise, and refuse it not.
Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
For whoso findeth me findeth life, and shall obtain the favor of the LORD.
But he that sinneth against me wrongeth his own soul; all they that hate me love death."
These seven very glorious Manus, the first among whom is Svayambhuva,
(Self-centered) produced and protected this whole movable and immovable (creation), each during the period
(allotted to him).
God the Father announced his Son as heir:-
God, who at sundry times and in divers manners spoke in times past unto the fathers by the prophets,
hath in these last days spoken unto us by His Son, whom He hath appointed Heir of all things, by whom also
He made the worlds,
who being the brightness of His glory and the express image of His person, upholding all things by the word of
His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,
being made so much better than the angels, as He hath by inheritance obtained a more excellent name than
they.
For unto which of the angels said God at any time, "Thou art My Son; this day have I begotten Thee"? And
again, "I will be to Him a Father, and He shall be to Me a Son"?
And again, when He bringeth in the First-Begotten into the world, He saith, "And let all the angels of God
worship Him."
And of the angels He saith, "Who maketh His angels spirits and His ministers a flame of fire."
But unto the Son He saith, "Thy throne, O God, is for ever and ever; a scepter of righteousness is the scepter of
Thy Kingdom.
 Uni Truti
t
Base unit ≈ 29.6 µs
Definition Relation to SI units 5.What is day and night why
its created by god
Tatpara 100 Truti ≈ 2.96 ms

And God called the light Day, and the darkness he called Night. And the evening and the morning were the
firstNimesha
day. And the 30
evening
Tatparaand the morning
≈ 88.9 ms were the third day.
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them
be for signs, and for seasons, and for days, and years:
jehova is the creator god. His lifespan is supposed to be 100 divine years.
• EachKāṣṭhā 18 Nimesha
of these divine ≈ 1.6up
years is made s of 360 divine calendar days
• Each of these divine calendar days is made up of equal length divine days and nights
• Each divine day, when Brahma is awake, is supposed to be the lifespan of a universe
• EachKalā
divine night,
30 when
KāṣṭhāBrahma≈ 48is sasleep, is supposed to be the duration of dissolution of current universe
Each divine day consists of 1000 cycles of a The great age
• ( mahAyuga,) and each divine night is equal in length
• Each mahAyuga30
Ghatika consists
Kalā of one cycleksof the 4 yugas The great age (kRta, tretA, dvApara, kali).
≈ 1.44
• kRta yuga is 4 times the duration of kali yuga; tretA is 3 times kali; dvApara is 2 times kali.
:
 • kali yuga
Muhūrta is supposed ≈to2.88
2 Ghatika be 432,000
ks human years in length.

• Calculating back up, dvApara = 864,000 human years; tretA = 1,296,000 human years; kRta = 1,728,000
human years
Ahorātram
• One mahAyuga 30
(sidereal = 4,320,000
Muhūrta human
≈ 86.4years
ks
• One day)
divine day = 4,320,000,000 human years
The idea is to convey the sense of cosmic grandeur and the insignificance of humanity in the grand scheme of
things. So this should make us realize that we are only a cog in the machinery of the universe, and not masters
of the universe.
Eighteen nimeshas (twinklings of the eye, are one kashtha), thirty kashthas one kala, thirty kalas one muhurta,
and as many (muhurtas) one day and night.

Small units of time used in the Vedas

Unit Definition Relation to SI units

Paramāṇu Base unit ≈ 25 µs

Aṇu 2 Paramāṇu ≈ 50 µs

Trasareṇu 3 Aṇu ≈ 151 µs

Truṭi 3 Trasareṇu ≈ 454 µs

Vedha 100 Truṭi ≈ 45 ms

Lava 3 Vedha ≈ 0.14 s

Nimeṣa 3 Lava ≈ 0.4 s

Kṣaṇa 3 Nimesha ≈ 1.22 s

Kāṣṭhā 5 Kṣaṇa ≈6s

Laghu 15 Kāṣṭhā ≈ 92 s

Danda 15 Laghu ≈ 1.38 ks

Muhūrta 2 Danda ≈ 2.76 ks

Ahorātram 31 Muhūrta ≈ 86.4 ks

Masa (month) 30 Ahorātram ≈ 2592 ks

Ritu (season) 2 Masa ≈ 5184 ks

Ayana 3 Ritu ≈ 15552 ks

 Samvatsara (year)

2 Ayana ≈ 31104 ks[5]

Ahorātram of
Deva

 A Yāma = 1⁄4 of a day (light) or night = 7 1⁄2 Ghatis = 3 3⁄4 Muhurtas = 3 Horas (tely 24 hours.
 Eight Yāmas make a full day (day + night)
 An Ahorātra is a tropical day (Note: A day is considered to begin and end at sunrise, not midnight.)

Name Definition Equivalence

Yama 1
⁄4 of a day (light) or night ≈ 3 hours

Sāvana Ahorātram 8 Yamas 1 Solar day

The below table contains calculations of cosmic units of time and the time dilation experienced by different
entities. Calculations use a traditional 360-day year (twelve 30-day months) and a standard 24-hour day for all
entities.

Brah
Unit[a] Definition Human Pitri Deva Manu
ma

Mahā- 36,000 Kalpa & Pralay
kalpa a
311,040,000,00 10,368,000,00 864,000,000, ~101,408,45
100 yr
0,000 yr 0,000 yr 000 yr 0.70 yr
Mahā-
Mahā-kalpa length
pralaya

155,520,000,00 5,184,000,000, 432,000,000, ~50,704,225

Parārdha ⁄2 Mahā-kalpa
1
50 yr
0,000 yr 000 yr 000 yr .35 yr

Kalpa 1,000 CY; 14 M + 4,320,000,000  144,000,000 yr 12,000,000 y ~1,408.45 yr 12 hr

15 MS yr r
Pralaya Kalpa length

Manvanta 51.12 
71 Catur-yuga 306,720,000 yr 10,224,000 yr 852,000 yr 100 yr
ra [M] min

Manvanta
ra- 2.88 m
Kṛta-yuga length 1,728,000 yr 57,600 yr 4,800 yr ~6.76 mo
sandhyā [ in
MS]

Catur- Kṛta, Tretā, Dvāpara &  43.20 

4,320,000 yr 144,000 yr 12,000 yr ~1.41 yr
yuga[CY] Kali yugas sec

2.88 m
Kṛta-yuga sum total 1,728,000 yr 57,600 yr 4,800 yr ~6.76 mo
in

kṛta-yuga-
sandhyā

1.44 s
⁄10 kṛta-yuga length
1
144,000 yr 4,800 yr 400 yr ~16.90 day
ec
kṛta-yuga-
sandhyāṃ
śa

14.40 
kṛta-yuga 4 kali-yuga lengths 1,440,000 yr 48,000 yr 4,000 yr ~5.63 mo
sec

Tretā- 12.96 
sum total 1,296,000 yr 43,200 yr 3,600 yr ~5.07 mo
yuga sec

tretā-yuga- ⁄10 tretā-yuga length
1
108,000 yr 3,600 yr 300 yr ~12.68 day 1.08 s
sandhyā ec
tretā-yuga-
sandhyāṃ
śa

10.80 
tretā-yuga 3 kali-yuga lengths 1,080,000 yr 36,000 yr 3,000 yr ~4.23 mo
sec

Dvāpara- 8.64 s
sum total 864,000 yr 28,800 yr 2,400 yr ~3.38 mo
yuga ec

dvāpara-
yuga-
sandhyā

⁄10 dvāpara-yuga lengt
1
0.72 s
72,000 yr 2,400 yr 200 yr ~8.45 day
h ec
dvāpara-
yuga-
sandhyāṃ
śa

dvāpara- 7.20 s
2 kali-yuga lengths 720,000 yr 24,000 yr 2,000 yr ~2.82 mo
yuga ec

4.32 s
Kali-yuga sum total 432,000 yr 14,400 yr 1,200 yr ~1.69 mo
ec

kali-yuga-
sandhyā

0.36 s
⁄10 kali-yuga length
1
36,000 yr 1,200 yr 100 yr ~4.23 day
ec
kali-yuga-
sandhyāṃ
śa
 3.60 s
kali-yuga 1,000 Deva years 360,000 yr 12,000 yr 1,000 yr ~1.41 mo
ec

Time dilation affects the lifespan differently for humans, (forefathers), (gods), (progenitors of mankind), and
of (creator god). The division of a year for each is twelve 30-day months or 360 days, where a day is divided
into a 12-hour dawn and 12-hour dusk. A 30-day month amounts to four 7-day weeks with an extra 8th day
every two weeks (48-week year). A traditional human year is measured by the sun's northern and southern
movements in the sky,[b] where the new year commences only when the sun returns to the same starting point
and a pause on the commencement otherwise. For this reason, a traditional 360-day year is equivalent to a
modern ≈365.24-day solar or tropical year

Unit Human Pitri Deva Manu Brahma

Brahma 3,110,400,000,000 y 103,680,000,000 y ~1,014,084.51 y

8,640,000,000 yr 1 yr
year r r r

Manu year 3,067,200 yr 102,240 yr 8,520 yr 1 yr 30.67 sec

Deva year 360 yr 12 yr 1 yr ~1.01 hr 3.60 ms

Pitri year 30 yr 1 yr 1 mo ~5.07 min 300 μs

Human year 1 yr 12 day 1 day ~10.14 sec 10 μs

And the evening and the morning were the first day. Genesis 1:5.
The sun divides days and nights, both human and divine, the night (being intended) for the repose of created
beings and the day for exertion.
A month is a day and a night of the manes, but the division is according to fortnights. The dark (fortnight) is
their day for active exertion, the bright (fortnight) their night for sleep. A year is a day and a night of the gods;
their division is (as follows): the half year during which the sun progresses to the north will be the day, that
during which it goes southwards the night.

6.What is (yuga means) any of the four ages of the life of the
world.
who liveth for ever and ever,he only god.
what god word (BIBLE) says :-what is the meaning of ever and ever
some god bible words here:- read must it is important to know about god and god creation. you must
understand four ages of the life of the world.
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and
ever,
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever
and ever, and cast their crowns before the throne, saying,
Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy
pleasure they are and were created. But, beloved, be not ignorant of this one thing, that one day is with the
Lord as a thousand years, and a thousand years as one day.
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of
death. And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for
ever and ever,
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever
and ever, and cast their crowns before the throne, saying,
Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy
pleasure they are and were created. The same shall drink of the wine of the wrath of God, which is poured out
without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the
presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for
ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever
receiveth the mark of his name.
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
But hear now the brief (description of) the duration of a night and a day of god and of the several ages (of the
world, yuga) according to their order.
They declare that the Krita age (consists of) four thousand years (of the gods); the twilight preceding it consists
of as many hundreds, and the twilight following it of the same number. In the other three ages with their
twilights preceding and following, the thousands and hundreds are diminished by one (in each).
These twelve thousand (years) which thus have been just mentioned as the total of four (human) ages, are
called one age of the gods.
But know that the sum of one thousand ages of the gods (makes) one day of god, and that his night has the
same length.
Those (only, who) know that the holy day of god, indeed, ends after (the completion of) one thousand ages (of
the gods) and that his night lasts as long, (are really) men acquainted with (the length of) days and nights.
(Yuga )any of the four ages of the life of the world.
Characteristics :-
There are a total of four yugas any of the four ages of the life of the world.
:1. Satya Yuga , first of the four ages of the life of the world.
2.Treta Yuga second of the four ages of the life of the world.
3.Dvapara Yuga, third of the four ages of the life of the world.
4. Kali Yuga, least of the four ages of the life of the world.
each having 1/4th less duration and an aspect of truth or reality. than the previous (Satya most, Kali least). The
descending yugas any of the four ages of the life of the world.
see a gradual decline of an aspect of truth or reality. wisdom, knowledge, intellectual capability, lifespan,
emotional and physical strength.
Within a yuga are Sandhis, or a starting Sandhya (Evening)and ending Sandhyansa, both lasting 1/10th the
main part of the yuga any of the four ages of the life of the world. 5 And God called the light Day, and the
darkness he called Night. And the evening and the morning were the first day.
.Most of the characteristic changes can occur in these Sandhyas and Sandhyansas, especially if that change is
from Kali Yuga least of the four ages of the life of the world.
to Satya Yuga first of the four ages of the life of the world.
(two extremes)
Satya Yuga first of the four ages of the life of the world.
(Krita Yuga, any of the four ages of the life of the world.
"the age of truth", or " golden age") : the first and best yuga any of the four ages of the life of the world.
. It is the age of truth and perfection. This yuga any of the four ages of the life of the world.
has no crime, and all humans are kind and friendly. The Krita Yuga any of the four ages of the life of the
world.
is so named because there is one religion, and all people are saintly : therefore they are not required to perform
religious ceremonies. Humans are long living, powerfully built, honest, youthful, vigorous, erudite and
virtuous. The Vedas are one. All mankind can attain to supreme blessedness. There is no agriculture or mining,
as the earth yields those riches on its own. Weather is pleasant, and everyone is happy. There is no religious
sect. There is no disease, decrepitude, or fear of anything. Virtue reigns supreme. Human stature is 21 cubits
(33 ft, 6 inches). Average human lifespan is 100,000 years. And Adam knew Eve his wife; and she conceived,
and bare Cain, and said, I have gotten a man from the LORD. And all the days that Adam lived were nine
hundred and thirty years: and he died.
Treta Yuga second of the four ages of the life of the world.
: this is the second yuga any of the four ages of the life of the world.
• in chronological order. "Treta" means the "third",there are 3 quarter virtues or truth and 1 quarter sin or
untruth. In this age, virtue diminishes slightly. At the beginning of the age, many emperors rise to dominance
and conquer the world. Wars become frequent and weather begins to change to extremities. People become
slightly diminished, compared to their predecessors. Agriculture, labour and mining become existent There are
3 quarter virtues and 1 quarter sin. Normal human stature is 14 cubits (22 ft, 4 inches). Average human
lifespan is 10,000 years
• And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto
them,
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they
chose.
And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be
an hundred and twenty years.
There were giants in the earth in those days; and also after that, when the sons of God came in unto the
daughters of men, and they bare children to them, the same became mighty men which were of old, men of
renown.
And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of
his heart was only evil continually.
And it repented the LORD that he had made man on the earth, and it grieved him at his heart. And all the days
of Noah were nine hundred and fifty years: and he died.
• Dvapara Yuga : third of the four ages of the life of the world.
"two ahead", that is, something in the third place.:- [from dvapara twain, double + yuga age] The third of the
four great yugas any of the four ages of the life of the world.
which constitute a mahayuga (great age). Its duration is ... the third of the Yugas, not as good as the Treta
Yuga third of the four ages of the life of the world.
but better than the Kali Yuga least of the four ages of the life of the world.
.
this is the third yuga any of the four ages of the life of the world.
• in order. "Dvapara" means "two"/"second, there are 2 quarter virtues or truth and 2 quarter sin or untruth. In
this age, people become tainted with qualities, and aren't as strong as their ancestors. Diseases become
rampant. Humans are discontent and fight each other. Vedas are divided into four parts. People still possess
characteristics of youth in old age. Average lifespan of humans is around a few centuries. There are 1 half
virtue and 1 half sin. Normal human stature is 7 cubits (11 ft, 2 inches). Average human lifespan is 1,000 years
So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the
city.
Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth:
and from thence did the LORD scatter them abroad upon the face of all the earth. And the days of Terah were
two hundred and five years: and Terah died in Haran.
• Kali Yuga : least of the four ages of the life of the world.
the final age. It is the age of darkness and ignorance. People stop following an aspect of truth or reality., and
lack virtue. They become slaves to their passions and are barely as powerful as their earliest ancestors in the
Satya Yuga. any of the four ages of the life of the world.
Society falls into disuse and people become liars and hypocrites. Knowledge is lost and scriptures are
diminished. Humans eat forbidden and dirty food. The environment is polluted, water and food become scarce.
Wealth is heavily diminished. Families become non-existent. There is 1 quarter virtue, and 3 quarter sins.
Normal human stature is 3.5 cubits (5 ft, 3 inches). Average human lifespan is 100 years. For a thousand years
in thy sight are but as yesterday when it is past, and as a watch in the night. The days of our years are
threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and
sorrow; for it is soon cut off, and we fly away.
JESUS CAME to save this world to give salvation and resurrection to his people :-
God blessed the redemption through his Son to deliver all nations from their sins as sin spread in the last days.
The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the
Gentiles;
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death
light is sprung up.
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. And, behold,
thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
He shall be great, and shall be called the Son of the Highest: Who hath delivered us from the power of
darkness, and hath translated us into the kingdom of his dear Son:
In whom we have redemption through his blood, even the forgiveness of sins:
Who is the image of the invisible God, the firstborn of every creature:
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they
be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
And he is before all things, and by him all things consist And he is the head of the body, the church: who is the
beginning, the firstborn from the dead; that in all things he might have the preeminence.
For it pleased the Father that in him should all fulness dwell;
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I
say, whether they be things in earth, or things in heaven. By the which will we are sanctified through the
offering of the body of Jesus Christ once for all.
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take
away sins:
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
From henceforth expecting till his enemies be made his footstool.
For by one offering he hath perfected for ever them that are sanctified.
Whereof the Holy Ghost also is a witness to us: for after that he had said before,
This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their
hearts, and in their minds will I write them;
And their sins and iniquities will I remember no more.
Now where remission of these is, there is no more offering for sin. John to the seven churches which are in
Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the
seven Spirits which are before his throne;
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the
kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever.
Amen.
Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds
of the earth shall wail because of him. Even so, Amen.
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to
come, the Almighty.
At the end of that day and night he who was asleep, awakes and, after awaking, creates mind, which is both
real and unreal
he Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly
come to pass; and he sent and signified it by his angel unto his servant John:
Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are
written therein: for the time is at hand.
Written by,
Kiran kumari

praiseprinceisbrothers@gmail.com

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