yad — that which; atra — here; skhalitaṁ — is faulty; kiñcid — whatever; vidvāṁsaḥ — the learned souls; pūrayantu — may kindly correct; tat — that; yad — that which; atra — here; sauṣṭhavam — is beautifully done; kiñcid — whatever; tad — that; guror — belongs to my guru; eva — certainly; me — mine; na — it is not; hi — certainly “Whatever errors are present in this commentary, may the learned souls correct it; and whatever good is found here, it is due to my guru, not me.” (Krama Sandarbha introduction, Jiva Goswami)
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