Vaanchanadhiyam

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Om
Sree Gurubhyo Namah
Raghavendra Rao hails from Tirupati, a

well known pilgrimage centre, in India. He
has studied M.A. Indian Culture and M.A. Written by
Astrology. He has published 30 articles in
Telugu and edited and published Four Vãnchanãtha
Unpublished Palm Leaf Manuscripts in Translated to English
Telugu and Translated and published Six By
Astrology Books into English. He is deeply
interested in bringing out rare manuscripts, V.Raghavendra Rao
M.A -Indian Culture
translated into English for the benefit of M.A -Astrology
astrology lovers worldwide. Saptarishis
Astrology honors the spirit of Shri SA Team:
Raghavendra Rao. Chandrasekhar Sharma
Sudhindra Kumar
Ravindra Bhagawat
A ‘Mission Saptarishis’ Initiative
A copy of this valuable text was given by a
Foreword great Jaimini astrology scholar and a living
V ãnchinãthiyam is a very valuable

commentary on intricacies of Sage
Jaimini‟s approach to astrology. It
might interest the readers to know that
legend Shri Madura Krishnamurthy Sastriji,
to Shri Ravindra Bhãgwat who kindly made
this available to Saptarishis Astrology
management for the benefit of astrology
“Krishna Mishra”, a contemporary of the fraternity. Shri V. Rãghavendra Rao who is
great “Varãha Mihira” (505-587) had said in himself a scholar in Indian culture and
his “Jyotish Phala Ratnamala”, an Jyotish, has painstakingly translated this,
authoritative text on Jaimini: very valuable, text first from Telugu Sanskrit
ु कऱावेकोनपविंशाब्दऩपरवृत्तौ काण्व् कृ तोदनो
॥देवोऽपऩ स्वप्ने मामवाच lipi to English for the benefit of astrologers at
नाम ऋपष् शाऩेन वापिनाथ इपत दापिणात्यो भपवष्यपत large.
तावदपधकमयिं त्वकृ तो ग्रन्थ् जन ेष ु प्रचपरप्यतीपत॥
It has not been an easy job since there is a
Meaning: The Goddess (Bãlã Tripura difference in the way Telugu, which uses a
Sundari) has revealed to me that on account derivative of Brãhmi script, is written and
of curse of Sage Kanva, a south Indian where some of the letters are pronounced in a
Brahmin by the name Vãnchinãtha shall different manner than Sanskrit which uses
elaborate on my text, 3832 years after year of Devanãgari script. All efforts have been
Kali (or at the age of nineteen), through a made to correct any anomaly in the original
text written by him for popularizing it in shlokas while retaining the text of the
general public.” definition (Vyãkhyã) as understood from the
original Telugu script, as far as possible.
The original Sanskrit text called
“Vãnchinãthiyam” was translated to I trust the readers will appreciate the
Telugu and Published by Shri Kompalli contributions of Rãghavendra Rão Madhurã
Narasimha Sastri of Sastri Jyotishalayam Krishnamurty Sudhindra Kumar and, in
Tuni, East Godavari District and printed at bringing out this great astrological work.
Lakshmi Printing Works Rajamundri in 1933.
Chandrashekhar Sharma
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Vãnchãnãdhiyam
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Lagna Arudha
±ÉMxÉÉ°üfø
±ÉMxÉÉ±ÉMxÉ{ÉÊiÉªÉÉÇ´ÉpùÉÊ¶É * ºÉÆºlÉºiÉiÉiÉÉäMÉÞ½þÉiÉÂ *
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ªÉÉä®úÉÊ¶É¦ÉÇ´ÉÊiÉºÉ+É°üfø ®úÉÊ¶É& iÉtnùÉºÉ´ÉÇ¨ÉÖnùÉ½þ®úhÉ¨ÉÖJÉäxÉ ºÉÞÎ¹]õÊGòªÉiÉä* VÉx¨É±ÉMxÉ& EòEÇò]õEò& ±ÉMxÉº´ÉÉÊ¨ÉSÉÆpù& ËºÉ½äþ´ÉiÉÇiÉä
±ÉMxÉÉvÉÉ®ú¦ªÉ±ÉMxÉº´ÉÉÊ¨É{ÉªÉÇxiÉ¨ÉÂ MÉÊhÉiÉäuùªÉ¨ÉÂ ËºÉ½þÉnùÉ®ú¦ªÉ EòxªÉÉ±ÉMxÉ¨ÉÉ°üfø ±ÉMxÉÆ¦É´ÉÊiÉ*
Starting from Lagna count number of signs up to where the Lagnadhipati is placed, from that sign
the same number signs to be counted forward, that sign is fixed as ±ÉMxÉÉ°üfø Lagnarudha.
Example: In a Chart Janma Lagna is Karkataka, Lagnadhipati Chandra is placed in Simha.

Starting from Karkataka count up to where Lagnadhipati is placed; ie. Chandra is placed in the
second Rasi from Karkataka; therefore count second Rasi from Simha and you get Kanyã Rãshi,
which becomes Arudha Lagna.
Computation of Bhava Lagna

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Ë³Ü[giR ùLSbPLRiõª«sª«sVM »R½VÍØLSbP ª«sWLRiË³ÏÁù©«sª«sª«sVLSbPLjiøµ³¶R V©«sLi Ë³Øª«sÌÁgRiõLi ÇØ»R½Lie
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ºÉªÉÎº¨ÉzÉ´ÉÉÆ¶ÉäÊiÉ¹]õÊiÉzÉ´ÉÉÆ¶ÉÆ®úÉÊ¶É¨ÉÂ |ÉEò±{ªÉ iÉnùÉ®ú¦ªÉMÉÊhÉiÉä¹ÉÖ iÉªÉÉä®ú ÉÊ¶É®úÉMÉSUôÊiÉ iÉnÂù¦ÉÉ´É±ÉMxÉ¨ÉÂ iÉtvÉÉ* +jÉVÉÉiÉEäò VÉx¨É´ÉÉ®ú&
¶ÉÊxÉ´ÉÉ®ú& ºÉiÉÖ±ÉÉÆ¶Éä´ÉiÉÇiÉä VÉx¨ÉEòÉ±ÉPÉÊ]õEòÉ& 42-22, {ÉÆSÉÊ¦É®Âú ¦ÉHäòºÉÊiÉ ±É¤vÉÉÎx´ÉiÉ ¦ÉÉäMªÉ®úÉÊ¶ÉxÉÇ´É¨É& iÉÖ±ÉÉ®úÉÊ¶É
¨ÉÉ®ú¦ªÉxÉ´É¨É®úÉÊ¶ÉÌ¨ÉvÉÖxÉ¨ÉÂ ¦ÉÉ´É±ÉMxÉ¨ÉÂ VÉÉiÉ¨ÉÂ*
Birth time in Ghatis is to be divided with five, treat this as number of rasis, add reminder to the
quotient Rãshi, note it down. Lord of the weekday of birth is to be taken as base, find out the
weekday lord placed in Navamsa; from this sign count clockwise direction the number of signs
worked out above. Fix the sign as Bhava Lagna.
Example: Week day of birth = Saturday, Saturn is placed in Tula Navamsa, Birth time is 42.22
Ghatis from sunrise, divide it by 5. This comes to 8 as quotient, while the remainder is 2-22. Add 8
to the navamsa Rasi Tula to get Mithuna Rāshi, as the Bhāva lagna.
Chandrashekhar‟s comment: This is a novel approach to calculation of Bhāva lagna. The usual
method of deriving Bhāva lagna is to divide the time at birth (in ghatis) by five and add the
product to the degres of Surya to get the Bhāva lagna.
Computation of Horalagna
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úxms¸R¶W¼½ÌÁgRiõLi»R½©yõª«sVx¤¦Ü[LSÌÁgRiõLi úxms¿RÁORPQ¾»½[ee 3
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ÇÁ©«søxqsª«sV¹¸¶[V ¸R¶Wª«sLi»][ LSaRP¹¸¶WgRi»yM »yª«s»R½V=LSbPxtsv JÇÁ ÌÁlgi[õxqsWLSù»`½ ¸R¶VVgRiøÌÁlgi[õ ÌÁgSõµyLRiË³ÏÁùgRißÓá¾»½[tx sv ¹¸¶WLSbPM xqsM
x¤¦Ü[LSÌÁgRiõMe eDµyx¤¦¦¦LRißáLie ÇÁ©«søNSÌÁxmsn VÉÓÁNSM 42c22. ryLôiðR µj¶*xmnsVÉÓÁNS xqsLiÅÁù¸R¶W ÌÁÊôÁð ÌÁgSõ¬s u¡²R¶aS Ë³Ü[gRiùÌÁgRiõ¸R¶VV¾»½[ xqsxmsòµR¶aS,
ÇÁ©«søÌÁgRiõLi NRPLRiäÈÁNRPM »R½xqsù ¸R¶VVgRiø»y*»`½ NRPLRiäÈÁNRP ª«sWLRiË³ÏÁù gRißá®©s[úNTP¸R¶Vª«sWâßá[ »R½»R½xqsò»R½=LiÆØùN][LSbPM c LSbPª«sXbPèNRPLi x¤¦Ü[LSÌÁgRiõLi
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VÉx¨ÉEòÉ±ÉPÉÊ]õEòÉ& 42-22. ºÉÉvÉÇÊuùPÉÊ]õEòÉ ºÉÆJªÉªÉÉ±É¤vÉ±ÉMxÉÉÊxÉ ¹ÉÉäb÷¶ÉÉ ¦ÉÉäMªÉ±ÉMxÉªÉÖiÉä ºÉ{iÉnù¶ÉÉ, VÉx¨É±ÉMxÉÆ EòEÇò]õEò& iÉºªÉ
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Take the birth time Ghatis after sunrise, divide it with 2 1/2 take the quotient as Rasis add the
remainder to it – Treat this as „base‟. Rule: If the Lagna happens to be Odd sign we have to count
„base‟ number of signs forward starting from Sun‟s position. If Lagna happens to be even sign we
have to count „base‟ number of signs forward starting from Lagna.
Chandrashekhar‟s comment: I do not think remainder is to be added as one rãshi.

Example: Birth time in terms of Ghati = 42-22, Divide 42-22 with 2 1/2 = 16 quotient remainder is
1 hence 16+1 = 17 = “base” Here birth lagna is Karkataka, is an even sign so start counting 17 from
Janma lagna, falls in Vrischika Rasi fix it as Hora Lagna.
(Note: Since rasis are 12, the number arrived at „base”, if it is more than 12, is to be divided with 12 and the
remainder is to be taken into account for counting forward, in this case “base” is 17 hence 17/12, 5 is reminder so
count five Rasis forward from Karkataka = Vrichika)
Chandrashekhar‟s comments: Here again a new concept of counting from Lagna in case of an even
rāshi being lagna is introduced, whereas for an odd rāshi lagna the shloka follows the traditional
system of calculation of hora lagna.
Computation of Ghatika Lagnam

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Starting from Lagna each one Ghati of time is to be treated as a lagna.
Example: Birth time = 42-22 divide it with 12 comes to 6-22. Since the Birth lagna is Karkataka,
starting from Karkataka 7th sign happens to be Ghatika lagna.
(Explanation – Here Ghati lagna falls 22 vighatis after six signs hence Makara is taken)
Computation of Nitya Lagnam

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ªyùe ÌÁgSõµyLRiË³ÏÁù ¸R¶V©«sõª«sª«sVLi xqsË³ØgRiùLSbPM xqsJÇÁZaP[è»R½äQû®ªs[Vßá ¸R¶VVlgi[øZaP[è µR¶V*Qù»R½äQû®ªs[Vßá ¿RÁ»R½V}tsQäLiú®µ¶[ xmsn VÉÓÁNS
xmsLi¿RÁNRPLi-sV»R½Li ¬s»R½ùÌÁgRiõLi Ë³ÏÁª«s¼½e @¸R¶Vª«sWaRP¸R¶VM Ë³ØgRiùLi ©«sª«sª«sVLi xqsJÇÁLSbPZaP[è»`½ úxmsµ³¶R ª«sVLSaf Ë³ØgSù»`½ úNRP®ªs[Vßá ZNP[Liú®µ¶[tx sv
xmsLi¿RÁxmsn VÉÓÁNS úNRP®ªs[Vßá ¬s»R½ùÌÁgSõQÛÇìÁ[¸R¶W¬s ÇÁ©«s©«sNSÌÁxmsn VÉÓÁNS ÊÁx¤¦¦¦ª«sZaP[è»`½ xmso©«sM xmsLjiª«sX»R½ùË³ØgRiùLSbP ©yLRiË³ÏÁùÛÇìÁ[¸¶R W¬s eDµyx¤¦¦¦LRißáLie
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VÉxÉxÉEòÉ±ÉPÉÊ]õEòÉ ¤É½þ´É¶SÉäiÉÂ {ÉÖxÉ& {ÉÊ®ú´ÉÞiªÉ¦ÉÉMªÉ®úÉÊ¶É xÉÉ®ú¦ªÉYÉäªÉÉÊxÉ* *=nùÉ½þ®úhÉ¨ÉÂ* VÉx¨ÉEòÉ±ÉPÉÊ]õEòÉ& 42-22* {ÉxSÉPÉÊ]õEò
|É¨ÉÉhÉäxÉ +¹]õÉè ¦ÉÉäMªÉ®úÉÊ¶ÉªÉÖHäòxÉ´É VÉÉiÉ¨ÉÂ ±ÉMxÉ¨ÉÂ EòEÇò]õEò¨ÉÂ* iÉº¨ÉÉnÂù¦ÉÉMÉ®úÉÊ¶É¨ÉÔxÉ& iÉºªÉªÉÖM¨Éi´ÉÉiÉÂ +{ÉºÉ´ªÉäxÉ MÉhÉxÉäÊGòªÉ¨ÉÉhÉä
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Nitya lagna falls in 4th Rasi from Bhagya Rasi in clock wise direction if Bhagya Rasi happens to be
in odd sign. If Bhagya Rasi falls under even sign it is to be computed vice versa that is 4th Rasi on
anti clock wise direction from Bhagya Rasi – Nityalagna changes at each 5 Ghatis from the time
of birth. (This entire para is not in moola as vyakhya to the above Sanskrit vyakhaya)
“From Lagna 9th sign is Bhagya Rasi. If that Bhagya Rasi is Odd sign clock wise
direction if Bhagya Rasi is even sign anti clock wise to be counted based on Chatush
Kendra Krama (which means based on the trines). Which means from 9 th four Kendras
clockwise first, if even four Kendras anticlock wise. Five Ghati time period is Nitya
Lagna. If ninth sign is an Odd sign - starting from sun rise if birth takes before five
Ghatis Bhagya Rasi itself is Nitya Lagna. If birth takes place in second fifth Ghati
Starting from Bhagya based on Chatush Kendra Krama Dwadasa is Nitya Lagna (from
9th 4th rasi is =12). If birth takes place in 3rd fifth Ghati – Starting from Bhagya 3rd
Kendra is Saptama is Nitya lagna). If birth takes place in fourth 5th Ghati – From
Bhagya fourth Kendra falls in 6th sign from Lagna is Nitya Lagna.
If Bhagya Rasi from Lagna falls in even sign, then – From sun rise of birth takes
place in first 5 Ghatis Ninth sign itself is Nitya Lagna. If birth takes place in second 5 th
Ghati from Bhagya anti-clock direction 2nd Kendra 6th sign from Lagna is Nitya Lagna.
If birth takes place in third 5th Ghati from Bhagya 3rd Kendra 3rd sign from Lagna is Nitya
Lagna. If birth takes place in fourth 5th Ghati anti clock wise 10th Kendra 2nd Rasi from
Lagna is Nitya Lagna. Like this if Janana Kala Ghati is more than 20 the same is to be
repeated.
Example: Take the earlier example – Birth time is 42-22 Ghatis from Sun rise. If divided
with 5 = 42.22/8 = 8+1 = 9th sign. Lagna is Karkataka, since Karkataka is an even sign its
9th sign is Meena. Translators explanation - (42.22 /5 = 8- 2.22 Ghatis, here 2.22 Vighati is
more than 8 Rasis that means after 8 signs it has also went 2.22 in 9 th sign as such one rasi
is added).
Chandrashekhar‟s comment: The shloka and also the definition given suggests that the count is
kendras from Bhãgya rāshi, in direct or reverse fashion depending on the bhãgya rāshi being odd
or even. There does not appear to be any mention of Nitya lagna falling in 6th bhāva from bhãgya
rāshi, in case of even bhãgya rāshi.
Uses of Six Lagnas

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Uses of Six Lagnas are explained

(1)Janma Lagna is useful to predict everything.
(2)Arudha Lagna is useful in predicting whether the native is having wealth (Bhagya) or not. If
benefic planet is placed in Arudha Lagna wealth is indicated, if malefic planet is placed poverty
is indicated.
(3) Ghatika lagna is useful in ascertaining Raja Yoga.
(4) Bhava Lagna is useful in knowing parents matters
(5) Hora Lagna is useful in knowing the longevity of parents and Raja Yogas.
(6) Nitya Lagna is useful in Prasna (Horary Astrology) and day to day activities
Chandrashekhar‟s comment: I think the shloka talks of Arudha lagna being used to assess whether
the jātaka has much fortune or not.
End of discussion on Lagnas

Aspect(s) of the Planets
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Now begin the views about aspects.
Wherever in the Chart a planet placed in Fixed sign aspect the movable signs and the planets
placed in it except (leaving) the adjacent movable sign. The Planets placed in movable signs aspect
the fixed signs and the planets placed in it except the adjacent fixed sign. The Planets placed in
Dual signs aspect the planets placed in other dual signs leaving the self (own) dual sign.
Example: Moon is placed in Simha Rasi (fixed sign), leaving the immediate movable sign of
Karkataka, aspects Tula, Makara, Mesha and the Saturn placed in Tula. Ravi, Budha, Kuja
placed in Vrischika Rasi (fixed sign) aspecting Mesha, Karkataka, Makara movable signs, leaving
the immediate movable sign Tula. Saturn placed in Tula is aspecting, leaving the Vrichika Rasi
and the planets placed in it, the Simha, Vrushabha, Kumbha Rasis and the Moon placed in Simha
Rasi. Guru is placed in the Dual sign Dhanur Rasi, is aspecting the dual signs of Kanya,
Mithuna, Meena. Sukra is placed in Kanya is aspecting Guru placed in Dhanur and Meena
Mithuna Rasis.
Powers of Planets
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Now the strength of grahas ( being described)
The Planets placed in Movable signs are powerful than the planets placed in fixed signs. The
planets placed in Duel signs are more powerful than the planets placed in fixed signs. As such the
planes placed in duel signs are more powerful than the other planets placed other than movable
signs. As already discussed in the previous example (under planetary aspects chapter) the planets
Guru and Shukra placed in Dual signs are powerful than the planets, Chandra, Ravi, Budha, Kuja
placed in fixed signs, and Saturn placed in Movable sign.
Knowing the Sex of the Baby Born & Balarista

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During the odd number of week days i.e., Sunday, Tuesday, Thursday and Saturday and during the day
time and in Odd horas birth of “Male” Child is indicated. “Female” Child is indicated during even horas.
During night times “Female” Child is indicated in Odd horas, and “Male” child is indicated in even horas.
Similarly vice-versa to the above during the even number of week days i.e., Monday, Wednesday and
Friday during day time in Odd horas “Female” Child is indicated and in even horas “Male” Child is
indicated. During night times in Odd Horas “Male” Child is indicated in even horas “Female” Child is
indicated. During Odd horas during Ravi Hora birth of Male child is indicated. During even Horas in
Moon Hora birth of Female child is indicated.
Table
(Odd days indicated in yellow even days indicated in white)
Weekdays Birth during Day time Birth during Night Time

Odd Hora Even Hora Odd Hora Even Hora
Sunday Male Female Female Male
Monday Female Male Male Female
Tuesday Male Female Female Male
Wednesday Female Male Male Female
Thursday Male Female Female Male
Friday Female Male Male Female
Saturday Male Female Female Male
(Translators Experience – The translator has conducted a survey on 100 people 99%
accuracy achieved in the year 2000 the readers can also check their birth time and their
sex - This is a powerful tool for Rectification of birth time)
Balarista
The male children who born during first half Ghati (12 mts) of Hora have Balarista. For
Female last half Ghati of Hora is Balarista.
Chandrashekhar‟s Comment: The original shloka also says that the won rāshis of the nodes are to be accepted
per ancient science and goes on to say that the exaltation rāshi of Ketu is Simha and that of Rahu is
Vrishchika. This is different from the position of Parashara who tells Vrishabha being exaltation or Rahu and
Vrishchika of Ketu.
The definition or explanation, also talks of there being danger to life of the Jātaka if it be a male born if in day
birth the hora is even while in night if the male birth is in odd hora, if the birth is in the first half ghati of that
hora, there is danger to the life when a child. Similarly if a female is born in sama hora birth, birth in the last
half ghatis of the sama hora indicate possibility of death of the jātaka.
Chandrashekhar‟s Special Comments: The definition text is transliterated from Telugu and I have left it
untouched, having only corrected the Sanskrit shlokas and have added my comment where I felt they might add
substance to the already scholarly translation done by Shri Raghvendra Rao.
B¼½ ªy©«sèé©yµ³¶k ¹¸¶[V ryLSaRPLRiùÉÔÁNS¸R¶Wª±sV xqsLiÇìØµ³yù¸R¶V úxmsµ³R¶ª«sVM

<ÊiÉ ´ÉÉxUôÉxÉÉvÉÒªÉä ºÉÉ®úÉ¶ÉªÉÇ]õÒEòÉªÉÉ¨ÉÂ ºÉÆYÉÉvªÉÉªÉ |ÉvÉ¨É&
End of Part One
Om
Sree Gurubhyo Namah
Vaanchanadhiyamu – Part 2
Written by
Vanchanadha
Translated to Telugu and Published by

Kompella Narasimha Sastri
Sastri Jyotishalayam
Tuni
East Godavari District
Lakshmi Printing Works
Rajahmundry
1933
well known pilgrimage centre, in India. He Translated to English
has studied M.A. Indian Culture and M.A. By
Astrology. He has published 30 articles in V.Raghavendra Rao
Telugu and edited and published Four M.A -Indian Culture
Unpublished Palm Leaf Manuscripts in M.A -Astrology
Telugu language and Translated and Sanskrit Editor: Chandrashekhar Sharma
published Six Books into English. He is
deeply interested in bringing out rare A ‘Mission Saptarishis’ Initiative
manuscripts, translated into English for the
benefit of astrology lovers worldwide.
Saptarishis Astrology honors the spirit of
Shri Raghavendra Rao.
Foreword
V ãnchinãthiyam is a very valuable commentary on intricacies of Sage Jaimini’s approach

to astrology. It might interest the readers to know that “Krishna Mishra”, a
contemporary of the great “Varãha Mihira” (505-587) had said in his “Jyotish Phala
Ratnamala”, an authoritative text on Jaimini:
् क◌ृत◌ोदन◌ो नाम ऋषि◌ः शापेन वाञ्छिनाथ इित दाकष् िणा◌ो
॥देवोऽिप स्वे माम◌ुवाच कलावेक◌ोनवि◌ंशाब्दपिरवृ◌ौ काणवः
् त◌ो ◌ः जन ेषु चिरत◌ीित॥
भविष्यित तावदिधकमय◌ं तवक◌ृ
Meaning: The Goddess (Bãlã Tripura Sundari) has revealed to me that on account of curse of
Sage Kanva, a south Indian Brahmin by the name Vãnchinãtha shall elaborate on my text, 3832
years after year of Kali (or at the age of nineteen), through a text written by him for popularizing
it in general public.”
The original Sanskrit text called “Vãnchinãthiyam” was translated to Telugu and Published by
Shri Kompalli Narasimha Sastri of Sastri Jyotishalayam Tuni, East Godavari District and
printed at Lakshmi Printing Works Rajamundri in 1933.
A copy of this valuable text was given by a great Jaimini astrology scholar and a living legend Shri
Madura Krishnamurthy Sastriji, to Shri Ravindra Bhãgwat who kindly made this available to
Saptarishis Astrology management for the benefit of astrology fraternity. Shri V. Rãghavendra
Rao who is himself a scholar in Indian culture and Jyotish, has painstakingly translated this, very
valuable, text first from Telugu Sanskrit lipi to English for the benefit of astrologers at large.
It has not been an easy job since there is a difference in the way Telugu, which uses a derivative of
Brãhmi script, is written and where some of the letters are pronounced in a different manner than
Sanskrit which uses Devanãgari script. All efforts have been made to correct any anomaly in the
original shlokas while retaining the text of the definition (Vyãkhyã) as understood from the
I trust the readers will appreciate the contributions of Rãghavendra Rão Madhurã Krishnamurty
Sudhindra Kumar and, in bringing out this great astrological work.
¸ÉÒ®úºiÉÖ
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|ÉÉlÉÇxÉ
्
अगजाननपाक म गजाननमहिन शम।्
् भानाम
अनेकदम तम ् ् कदम तम
ये ् णमाहम
् ॥्
Vaanchaanaadhiyam – Part 2
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Raja Yogas
As already discussed in previous chapters, Janma Lagna, Hora Lagna, Ghatika Lagna, are
aspected by the planets placed in exalted signs leads to Raja Yoga, or when any two lagnas out of
the of Janma Lagna, Hora Lagna, Ghatika Lagna are aspected by the exalted planet, Raja Yoga is
indicated.
To interpret the previous example: In this chart (apparently the manuscript has given some
standard chart) though Exalted Shani is aspecting Vrushabha, Simha, Kumbha rasis, any of the
above three rasis did not fall under Janma Lagna, Hora Lagna and Ghatika Lagna. As such no
Raja Yoga is caused.
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While implementing the already said planetary aspects; if a planet is aspecting its exaltation
sign, to this planet an exalted planet is placed in 2nd it is a Raja Yoga.
In the previous example – Sukra is placed in dual sign; Kanya is aspecting the dual sign of Meena
Rasi, to the Sukra Saturn is placed in 2nd in exaltation sign Tula is a Raja Yoga in the chart of the
native.
Chandrashekhar’s comment: The translation of the definition is correct. However I
think the shloka says that if a graha in exaltation occupies the 2nd bhāva from the graha
that is aspected by (another?) graha in exaltation, a Rajyoga is caused.
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Vahana Yoga
If Chandra and Sukra are having Mutual aspects and placed in third to each other is a Raja
Yoga. If Chandra is placed in 3rd sign from Sukra, Dhana, Vahana Yoga are indicated. It is
clearly written in Raja yogadhyaya Bhavasloka.
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Longevity
Here the nature of Karaka is being told in one shloka
In Jataka Sastra ®úÉ¶ªÉÉxiÉOÉ½þ ‘Rasyanta Graha’ means the planet which has moved forward in
terms of degrees is a Karaka. ¦ÉÉ´ÉÉxiÉOÉ½þ ‘Bhavanta Graha’ means the planet which placed before a
few degrees to Bhavasandhi also a karaka. +où¶ªÉ¹É]ÂõEò¨ÉÂ Adrusya Shatkam (invisible six) means the
starting from Lagna Bhava to the end of sixth Bhava. où¶ªÉ¹É]ÂõEò¨ÉÂ ‘Drusya Shatkam’ (visible six)
means starting from Saptama Bhava to end of Vyaya Bhava. The planets placed in the ends of
Drusya and Adrusya Bhavas are also Karakas. SÉGòÉlÉÇ¨ÉÂ ‘Chakrardham’ means (half Chakra) from
starting point of Mesha to end of Kanya. SÉGòÉÊnù ‘Chakradi’ means starting from Tula to end of
Meena Rasi. The planet placed in the ends of Chakrardha and Chakranta is Atmakaraka. The
planet placed in the end of Suryanta, Chandranta is a Karaka (Here Suryanta and Chandranta is
not defined).
Chandrashekhar’s comment: Suryanta (ºÉÚªÉÉÇxiÉ) obviously means end of Surya thus after the degrees of
Surya or meaning when the graha comes out of combustion. Chandranta (SÉxpùÉÆiÉ) means a graha
conjoining Chandra as a graha is said to become strong when in Samagama with Chandra and would
indicate a graha that is within one degree of Chandra, perhaps one degree ahead of Chandra, is also a
karaka The learned may draw their own conclusion.
All these are discussed in the example Horoscope of Ramachandra Bhattaraka. In the given
example horoscope Rasyantha Graha is Sani, since Sani is ¦ÉÉMÉÉÊvÉEò Bhagadhika. Sukra is placed a
few degrees before the Sandhi of 3rd and 4th Bhavas, is Bhavanta Graha. From beginning of Lagna
and end of sixth Bhava is Adrusya Shataka, Kuja is placed in the Adrusyantha is a Karaka. From
Saptama Bhava to the end of Vyaya Bhava is Drusya Shatka, Sani is placed in the end of 7th
Bhava is a Karaka, because Sani is in Astama Bhava and there are no planets in 9,10,11,12 Bhavas,
as such Sani became karaka here. Chandra is placed at less degrees, than the Sandhi, as such he is
not a Karaka. Kuja is in the end of SÉGòÉlÉÇ Chakrardha hence he is a Karaka. Chandra is placed in
the SÉGòÉxiÉ Chakranta, is Karaka. Suryantagata is Budha, (explanation – one may get a doubt why
Sukra is not taken into consideration? In Mithunarasi Ravi Bhukta degrees 28, Budha degrees 26,
Sukra 24, Budha is placed at 26th degree whereas Sukra is placed in 24th degree only as such Sukra
is not taken as Karaka). Here Sani is Chandranta Gatah because there are no planets between
Sani and Chandra. Sani is placed at the end of the Rasi. In the end let us see the abstract of
karakas – Bhavanta Gata is Sukra, Adrusyagata Kuja, Drusyagata Sani, Chakrardha gata Kuja,
Chakranta gata Chandra, Suryanta gata Budha, Chandrantagata Sani. Among these planets Sani
got 3 times karakatwa by three different parameters. As such Sani is Atmakaraka. Always the
Bhagadika Planet is Karaka Graha as said by the Scholars and Astrologers.
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Chandrashekhar’s comment: The graha that has gained most degrees in the rāshi, occupied by it,
amongst all grahas is called the karaka. Amongst the grahas the one who has gained the least degrees in
a rāshi is called antyakāraka.
¦ÉÉMÉÉÊvÉEò& EòÉ®úEòºªÉÉiÉÂ * ¨ÉvªÉ¦ÉÉMÉ={ÉOÉ½þ& *

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Now begin the karaka, upa-
upa-grahas and antya grahas
Now Karaka, Upagraha, Antyagraha are narrated – Among the planets, the planet which has
moved more number of degrees is known as Karaka. Among the planets the planet which is placed
in lesser degrees is known as Antyagraha. According to Dikshita antyagraha means Maraka.
Bhagadhika is Karaka, the planet which is placed in middle degrees is known as Upagraha. The
planet placed in lesser degree is Antyagraha. The above three lords are called as Jatakadheesas
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»R½ryøµR¶ÌÁöª«sVµ³R¶ù µ³k¶LçS¸R¶VVLìÇìØ©«sª«sW¥¦¦¦e
+´ÉiÉ®úÊhÉEò** xÉ®úÉhÉÉ¨ÉÂ +ÉªÉÖ®Âú YÉÉxÉÉxÉxiÉ®ú¨ÉÂ ¡ò±ÉÉÊxÉ´ÉHò´ªÉÉÊxÉ +ÉªÉÖYÉÉxÉ¨ÉÂ Ê´ÉxÉÉ ¡ò±Énù®ú¶ÉxÉ¨ÉÂ
Ê´É¡ò±ÉÉªÉ¦É´ÉÊiÉ iÉº¨ÉÉnù±{É¨ÉvªÉ vÉÒPÉÉÇªÉÖYÉÉÇxÉ¨ÉÉ½þÉ*
Important: (Short Introduction) - First of all the Astrologer has to decide the longevity of the
native, before moving to forecasting the events of the chart. Without deciding the longevity there
is no use in forecasting the predictions. Longevity is categorized in three types 1. Dheergayu (long
span of longevity) 2. Madhyamayu (medium span of longevity) 3. Alpayu (Short span of
longevity).
¿RÁlLi[¿RÁLRizqósLRiµR¶*µy*M e zqóslLi[µR¶*LiµR¶*¿RÁLRizqósLSM e
µR¶*Li®µ¶[*zqósL][Ë³ÏÁ¸R¶V¿RÁLSM e µ³k¶LçRiª«sVµ³yùÌÁöNS¸R¶VVxtsQMee 17
ªyùe ÌÁlgi[õ¿RÁlLi[ x¤¦Ü[LSÌÁlgi[õ¿RÁlLi[ µk¶LçS¸R¶VVL][ùgRiM ¿RÁlLi[ÌÁlgi[õ x¤¦Ü[LSÌÁlgi[õ zqóslLi[ ª«sVµ³yù¸R¶VVL][ùgRiM ¿RÁlLi[ÌÁlgi[õ x¤¦Ü[LSÌÁlgi[õµj¶*xqs*Ë³Ø®ªs @ÍØö¸R¶VVL][ùgRiMe
Gª«sLi zqóslLi[ÌÁlgi[õ¸R¶Vµj¶ µR¶*Li®µ¶[* zqósL][Ë³ÏÁ¸R¶V¿RÁLSßÓá x¤¦Ü[LSÌÁgSõ¬s ¸R¶Vµj¶Ë³ÏÁª«sLi¼½ »R½µyµk¶LçRi ª«sVµ³R¶ù @ÍØö¸R¶VVL][ùgRiLiVV¼½ LSµôðyLi»R½M G»R½»`½
ÇìØ©y©«sLi»R½LRiª«sW¸R¶VVLôðS¸R¶VVMNSLRiùM xmspLñS¸R¶VVÇìØ©±s ®©s[ZNP[LiúµR¶ xmsßáxmsLRiAF¡ZNýP[ª«sV µR¶aS¹¸¶WÇØù ª«sVµ³yù¸R¶VVztsQ ZNP[©ô«sûxmsßáxmsLRiµR¶aRPBª«s @ÍØö¸R¶VVztsQ
ZNP[Liúµy¸R¶VVLôRiaRP Bª«s Gª«sLi zmsú»yµj¶NS©yLi mx spLñRiª«sVµ³yùÌÁö¸R¶VVLìÇìØ»R½ª«sùLi xqsLRi*ª«sVVµyx¤¦¦¦LRißáª«sVVÛÆÁ[©«s xqsö{tísQúNUP¾»½[e
»yee ª«sV©«sVxtsvùÌÁNRPV úxmsµ³R¶ª«sVª«sVV©«s A¸R¶VVLôS¸R¶Vª«sVV −s¿yLRißáÂ¿Á[zqs xmnsÌÁª«sVVÂ¿ÁxmsöµR¶gji©«sµj¶. úxmsµ³R¶ª«sVª«sVV©«s A¸R¶VVLôðS¸R¶Vª«sVV −s²R¶ÀÁ xmnsÌÁª«sVVÌÁ©«sV Â¿Ázmsö©«s¿][
−sxmnsÌÁª«sVgRiV©«sVgS©«s @ÌÁö, ª«sVµ³R¶ù, µ³k¶LçS¸R¶VVL][ùgRiª«sVVÌÁ©«sV Â¿ÁxmsöÊÁ²R¶V¿RÁV©«sõ−s. ÌÁgRiõª«sVV ¿RÁLRi\®ªsV x¤¦Ü[LSÌÁgRiõª«sVV NRPW²y ¿RÁLRi\®ªsV©«s¿][ µ³k¶LçS¸R¶VVª«so.
ÌÁgRiõª«sVV ¿RÁLRi\®ªsV x¤¦Ü[LSÌÁgRiõª«sVV zqósLRi®\ ªsVgRiV¿][ ª«sVµ³yù¸R¶VVL][ùgRiª«sVV. ÌÁgRiõª«sVV ¿RÁLRi\®ªsV x¤¦Ü[LSÌÁgRiõª«sVV µj¶*xqs*Ë³Øª«sª«sVgRiV¿][ @ÍØö¸R¶VVL][ùgRiª«sVV. C
úxmsNSLRiª«sVVgS ÌÁgRiõª«sVV zqósLRi\®ªsV x¤¦Ü[LSÌÁgSõµR¶VÌÁV µR¶*LiµR¶*, ¿RÁLRi, zqósLRiª«sVVÌÁgRiV¿][ µ³k¶LçRi, ª«sVµ³R¶ù, @ÍØö¸R¶VVL][ùgRiª«sVVÌÁV Â¿Áxmsöª«sÌÁ¸R¶VV©«sV. ÌÁgRiõª«sVV
µj¶*xqs*Ë³Øª«s\®ªsV x¤¦Ü[LSÌÁgSõµR¶VÌÁV zqósLRi, µj¶*xqs*Ë³Øª«s, ¿RÁLRi LSaRPVÌÁLiVV©«s¿][ ª«sLRiVxqsgS µ³k¶LçRi, ª«sVµ³R¶ù, @ÍØö¸R¶VVL][ùgRiª«sVVÌÁ¬s Â¿Áxmsöª«sÛÍÁ©«sV. C úxmsNSLRiª«sVV
zqsµôðyLi»R½ª«sVV. BÈýÁV µ³k¶LçRi, ª«sVµ³R¶ù, @ÍØö¸R¶VVLôS¸R¶Vª«sVVÌÁ©«sV ¹¸¶VLjiLigji xmspLñS¸R¶VVLôS¸R¶V ÇØ»R½NRP\®ªsV©«s¿][ ª«sLRiVxqsgS ZNP[LiúµR¶, mx sßáxmnsLRi, AF¡NýUPª«sV µR¶aRPÌÁ©«sV
ª«sVµ³yù¸R¶VVLôðS¸R¶V\®ªsV©«s¿][ ZNP[LiúµR¶, xmsßáxmnsLRi µR¶aRPÌÁ©«sV @ÍØö¸R¶VVLôS¸R¶V\®ªsV©«s¿][ ZNP[LiúµR¶ µR¶aRPÌÁ©«sV úªy¸R¶VµR¶gji©«sµj¶. BÈÁVÌÁ®©s[ »R½ÖýÁ »R½Liú²R¶VÌÁNRPV xmspLñRi, ª«sVµ³R¶ù,
@ÍØö¸R¶VVLôS¸R¶Vª«sVVÌÁ©«sV ¾»½ÖÁ¸R¶VµR¶gji©«sµj¶. BµR¶Li»R½¸R¶VV Dµyx¤¦¦¦LRißáª«sVWÌÁª«sVVgS xqsö{tísQNRPLjiLi¿RÁÊÁ²R¶V¿RÁV©«sõµj¶.
SÉ®äúSÉ®úÎºlÉ®úuùuùÉ& * ÎºlÉ®äúuùxuùSÉ®úÎºlÉ®úÉ& *
uùxuäùÎºlÉ®úÉä¦ÉªÉSÉ®úÉ& * vÉÒPÉÇ¨ÉvªÉÉ±{ÉEòÉªÉÖ¹É&**
´ªÉÉ* ±ÉMxÉäSÉ®äú ½þÉä®úÉ±ÉMxÉäSÉ®äú nùÒPÉÉÇªÉÖªÉÉæMÉ&* SÉ®äú±ÉMxÉä ½þÉä®úÉ±ÉMxÉä ÎºlÉ®äú ¨ÉvªÉÉªÉÖªÉÉæMÉ&* SÉ®äú±ÉMxÉä ½þÉä®úÉ±ÉMxÉäÊuùº´É¦ÉÉ´Éà +±{ÉÉªÉÖªÉÉæMÉ&*
B´É¨ÉÂ ÎºlÉ®äú±ÉMxÉäªÉÊnù uùxuù SÉ®úÎºlÉ®ú ±ÉMxÉÉÊxÉ ¦É´ÉÎxiÉ Gò¨ÉähÉ vÉÒPÉÇ, ¨ÉvªÉ, +±{ÉÉªÉÖªÉÉæMÉÉ&* ±ÉMxÉäuùxuäù ÎºlÉ®úÉä¦ÉªÉSÉ®úÉÊhÉ
½þÉä®úÉ±ÉMxÉÉÊxÉ ªÉÊnù¦É´ÉÎxiÉ iÉnùÉnùÒPÉÇ ¨ÉvªÉ +±{ÉÉªÉÖªÉÉæMÉÊªÉÊiÉ ®úÉrùÉxiÉ& BiÉiÉÂ YÉÉxÉÉxÉxiÉ®ú¨ÉÉªÉÖvÉÉÇªÉÖ&EòÉªÉÇ& {ÉÚhÉÉÇªÉÖYÉÉxÉÂ xÉäEäòxpù
{ÉhÉ{É®ú+É{ÉÉäC±ÉÒ¨É nù¶ÉÉªÉÉäVªÉÉ ¨ÉvªÉÉªÉÖÊ¹É* Eäòxpù{ÉhÉ{É®únù¶É<´É +±{ÉÉªÉÖÊ¹É* EäòxpùÉªÉÖnÇù¶É<´É B´É¨ÉÂ Ê|ÉiÉÉÊnùEòÉxÉÉ¨ÉÂ {ÉÚhÉÇ
¨ÉvªÉÉ±{ÉªÉÖYÉÉÇ iÉ´ªÉ¨ÉÂ ºÉ´ÉÇ¨ÉÖnùÉ½þ®úhÉ¨ÉÖJÉäxÉ º{É¹]õÒGòÒiÉä*
If Lagna falls in a movable sign and Hora lagna also falls in a movable sign the native is long lived
(Dheergayu); If Lagna falls in a movable sign and Hora lagna falls in a fixed sign medium
longevity (Madhyamayu). If Lagna falls in a movable sign and Hora lagna falls in a dual sign the
native is short lived. Similarly if lagna falls in a fixed sign Hora lagna falls in a dual sign,
movable, fixed signs the result will be long lived, medium lived and short lived. If Lagna falls in a
duel sign and Hora Lagna falls in a fixed, dual and movable signs long, medium, and short lived
respectively as stated in ÊºÉrùÉxiÉ Siddhanta.
After ascertaining the longevity in the Chart, if the native is long lived the astrologer has to
compute Eäòxpù Kendra, {ÉhÉ¡ò®ú Phanaphara, +É{ÉÉäC±ÉÒ¨É Apokleema Dasas. If medium lived Kendra,
Phanaphara dasas are to be computed. If short lived only Kendra dasa is to be computed. Similarly
the same procedure to be followed to both of the parents also. All the above is explained with
detailed examples.
Dµyee NRPxqsùÀÁÇêØ»R½NRPLi µR¶VLRiø¼d½©yª«sV xqsLiª«s»R½=LRi Ë³ØúµR¶xmsµR¶ aRPVµôR¶ −sµj¶¸R¶W gRiVLRiVªyLRiLi xqsWL][ùµR¶¸R¶Wµj¶ ÇÁ©«s©«sNSÌÁ xmnsVÉÓÁNSM 30
Ë³ØgSµ³j¶NRP aRP+¬sM NSLRiNRPM ª«sXxtsQÛË³Á[zqós»R½M @ÌÁöË³Øg][ gRiVLRiVLRiLi»R½ù xqsLiÇìÁNRPM ÇÁ©«søÌÁgRiõLi NRPVLiË³ÏÁLi x¤¦Ü[LSÌÁgRiõLi
»yee INS©¯NRPÇØ»R½NRPª«sVV µR¶VLRiø¼½©yª«sV xqsLiee Ë³ØúµR¶xmsµR¶ aRPVµôðR¶−sµj¶¸R¶W gRiVLRiVªyLRiLi xqsWL][ùµR¶¸R¶Wµj¶ ÇÁ©«s©«sNSÌÁxmnsV²T¶¸R¶VÌÁV 30, Ë³ØgSµ³j¶NRPV²R¶V©«sV
NSLRiNRPV²R¶V©«sV @gRiV aRP¬s ª«sXxtsQË³ÏÁª«sVV©«s ¸R¶VVLi®²¶©«sV. @ÌÁöË³ØgRiNRPV²R¶V gRiVLRiV²R¶V. @Li»R½ùxqsLiÇìÁNRPV²R¶V. ÇÁ©«søÌÁgRiõª«sVV NRPVLiË³ÏÁª«sVV x¤¦Ü[LSÌÁgRiõª«sVV zqsLix¤¦¦¦ª«sVV
ÌÁgRiõª«sVV zqósLRi\®ªsV x¤¦Ü[LSÌÁgRiõª«sVV µR¶*LiµR¶*, ¿RÁLRi, zqósLRi LSaRPVÌÁ¸R¶VLiµR¶V©«sõ¿][ xmspLñRi, ª«sVµ³R¶ù, @ÍØö¸R¶VVL][ùgRiª«sVVÌÁV úNRPª«sVª«sVVgS NRPÌÁVgRiV©«sV
@©«sV©yù¸R¶Vª«sVVÂ¿Á[ CÇØ»R½NRPV©«sNRPV @ÌÁö¸R¶VVLôS¸R¶Vª«sVV NRPÖÁgji©«sµj¶.
=nùÉ** EòºªÉÊSÉVVÉÉiÉEÆò nÖù¨ÉÇiÉÒxÉÉ¨É ºÉÆ´ÉiºÉ®ú ¦ÉÉpù{Énù ¶ÉÖqù Ê´ÉÊnùªÉÉ MÉÖ¯û´ÉÉ®Æú ºÉÚªÉÉænùªÉÉÊnù VÉxÉxÉEòÉ±É PÉÊ]õEòÉ& 30 ¦ÉÉMÉÉÊvÉEò ¶¶ÉÊxÉ& EòÉ®úEò& ´ÉÞ¹É¦ÉäÎºlÉiÉ&
+±{É¦ÉÉMÉÉä MÉÖ¯û®ÆúiªÉ ºÉÆYÉEò& VÉx¨É±ÉMxÉÆ EÖÆò¦ÉÆ ½þÉä®úÉ±ÉMxÉÆ ËºÉ½þ&*
Example: The horoscope given in the example relates to a woman born in Dhurmati nama
Samvatsara, Bhadrapada masa, Suddha vidiya, Thursday, Birth time from sun rise is 30 Ghatis.
Bhagadhika Sani is Karaka, placed in Vrushabha. +xiªÉºÉÆYÉEò Antya Sangyaka (who is in less
degrees) Guru. Janma Lagna – Kumbha. Hora Lagna – Simha. Let us examine the rule “If Lagna
falls in fixed sign, Hora Lagna falls in Dual, Movable, Fixed signs- long, medium, short lived
respectively”. As such the native is short lived.
xmso©«sMNRPxqsùÀÁÇêØ»R½ZNP Ë³ØgSµ³j¶N][ gRiVLRiVM NSLRiNRPM ÇÁ©«søÌÁgRiõLi ®ªs[VxtsQLi x¤¦Ü[LSÌÁgRiõLi NRPLRiäÈÁNRPM
¿RÁlLi[¿RÁLRizqósLRiµR¶*Li®µ¶[* e LiVV¼½©yù¹¸¶[V©«s xmspLñS¸R¶VVL][ùgRiM e
Gª«s@ÌÁöª«sVµ³R¶ùÀÁLS¸R¶VVLì ÇìØ®©s[xqs¼½ e NSLRiNRPµR¶aSxqs*LRiWxmsLi »R½µôR¶aS©«s¸R¶V©«sLi¿y¥¦¦¦ee 18
»yee ª«sVLji¹¸¶VVNRP ÇØ»R½NRPª«sVV©«sLiµR¶V Ë³ØgSµ³j¶NRPV²R¶V gRiVLRiV²R¶V NSLRiNRPV²R¶V. ÇÁ©«søÌÁgRiõª«sVV ®ªs[VxtsQª«sVV x¤¦Ü[LSÌÁgRiõª«sVV NRPLSäÈÁNRPª«sVV.
ÌÁgRiõª«sVV ¿RÁLRi\®ªsV x¤¦Ü[LSÌÁgRiõª«sVV zqósLRi µj¶*xqs*Ë³Øª«s LSaRPV\ÛÍÁ ¸R¶VVLi²T¶©«s¿][ ª«sLRiVxqsgS xmspLñRi ª«sVµ³yùÍØö¸R¶VVL][ùgSÌÁ®©s[ ©yù¸R¶Vª«sVVÂ¿Á[
LiVV¿RÁèÈÁ lLiLi²R¶V©«sW ¿RÁLRiLiÊÁVÛÍÁ[ NS©«s xmspLñS¸R¶VVL][ùgRiª«sVV. LiVVÈýÁV @ÌÁö ª«sVµ³R¶ù ÀÁLS¸R¶VVL][ùgRiª«sVVÌÁV Â¿Ázmsö NSLRiNRPµR¶aS
xqs*LRiWxmsª«sVV©«sV »R½µy©«s¸R¶VúxmsNSLRiª«sVV©«sV Â¿ÁxmsöÊÁ²R¶V¿RÁV©«sõµj¶.
{ÉÖxÉ&EòºªÉÊSÉVVÉÉiÉEàò ¦ÉÉMÉÉÊvÉEòÉä MÉÖ¯û& EòÉ®úEò& VÉx¨É±ÉMxÉÆ ¨Éä¹ÉÆ ½þÉä®úÉ±ÉMxÉÆ EòEÇò]õEò&

SÉ®äúSÉ®úÎºlÉ®úuùxuäù * ÊªÉÊiÉxªÉÉªÉäxÉ {ÉÚhÉÉÇªÉÖªÉÉæMÉ& *
B´É+±{É¨ÉvªÉÊSÉ®úÉªÉÖ®Âú YÉÉxÉäºÉÊiÉ * EòÉ®úEònù¶ÉÉº´É°ü{ÉÆ iÉqù¶ÉÉxÉªÉxÉÆSÉÉ½þÉ**
In another example – Bhagadhika Guru – Karaka. Janmalagnam – Mesham, Horalagnam –
Karkatakam. in this example both the Lagnas fell in movable signs hence the native is long lived
(Dheergayu). Like this short, medium, long lived yogas are explained. Later Karaka Dasa
Swaroopa (swaroopa means qualities) is explained in the following chapters
NRPxqsùÀÁÇêØ»R½ZNP NSLRiNRPµR¶aRP Dµyú{¤¦¦¦¸R¶V¾»½ qx sVöÈÁúgRi¥¦¦¦M c LRi−s c 11c28.3, ¿RÁLiúµR¶ 1c7.3, NRPVÇÁM 0c15.8, ÊÁVµ³R¶M 1c24.4, gRiVLRiVM 7c5.15, aRPVúNRPM
0c27.8, aRP¬sM 2c2.2, LSx¤¦¦¦§M 8c11.13, ZNP[»R½VM 2c11.13, ÇÁ©«søÌÁgRiõLi −sVµ³R¶V©«sLi, x¤¦Ü[LSÌÁgRiõLi zqsLix¤¦¦¦M, xmnsVÉÓÁNSÌÁgRiõLi −sVµ³R¶V©«sLi, ALRiW²³R¶ÌÁgRiõLi
µ³R¶©«sVM, Ë³Øª«sÌÁgRiõLi ª«sXxtsQË³ÏÁM, ¬s»R½ùÌÁgRiõLi zqsLix¤¦¦¦M, Ë³ØgSµ³j¶NRP»y*úµR¶−s NSLRiNRPM, µj¶*xqs*Ë³Øª«sLSaf ÌÁlgi[õ x¤¦Ü[LSÌÁgRiõaRPèLRizqósLRi»y*»`½ xmspLñS¸R¶VVL][ùgRiMe
ª«»yee ª«sVLji¹¸¶VVNRP ÇØ»R½NRPª«sVV©«sLiµR¶V Dµyx¤¦¦¦LRißáª«sVV©«sV Â¿ÁxmsöV¿RÁV©yõ²R¶V. xqsVöéÈÁúgRix¤¦¦¦ª«sVVÌÁV LRi−s 11c28.3 ¿RÁLiúµR¶V²R¶V 1c7.3 NRPVÇÁÙ²R¶V 0c15.8 ÊÁVµ³R¶V²R¶V
1c24.4 gRiVLRiV²R¶V 7c5.5 aRPVúNRPV²R¶V 0c27.8 aRP¬s 2c2.2 LSx¤¦¦¦§ª«so 8c11.13 ZNP[»R½Vª«so 2c11.13 ÇÁ©«søÌÁgRiõLi −sVµ³R¶V©«sª«sVV x¤¦Ü[LSÌÁgRiõLi zqsLix¤¦¦¦ª«sVV,
xmnsVÉÓÁNSÌÁgRiõLi −sVµ³R¶V©«sª«sVV, ALRiW²³R¶ÌÁgRiõLi µ³R¶©«sVxqsV=. Ë³Øª«sÌÁgRiõLi ª«sXxtsQË³ÏÁLi, ¬s»R½ùÌÁgRiõLi zqsLix¤¦¦¦ª«sVV, Ë³ØgSµ³j¶NRPV²R¶VgRiV ª«sÌýÁ LRi−s NSLRiNRPV²R¶V. ÌÁgRiõª«sVV
µj¶*xqs*Ë³Øª«sª«sVV x¤¦Ü[LSÌÁgRiõLi zqósLRiª«sVgRiVÈÁÂ¿Á[ xmspLñS¸R¶VVL][ùgRiª«sVV.
(B¿RÁèÈÁ »yÎÏÁxmsú»R½ª«sVV bPµ³j¶ÌÁ\®ªsV©«sLiµR¶Vª«sÌýÁ INRP rý¡NRPª«sVV G−dsV¾»½ÖÁ¸R¶VLSÛÍÁ[µR¶V).
EòºªÉÊSÉVVÉÉiÉEàò EòÉ®úEònù¶É =nùÉ¿ÒªÉiÉà º{ÉÖ]õOÉ½þÉ& - ®úÊ´É& - 11-28.3, SÉxpù& 1-7.3, EÖòVÉ& 0-15.8, ¤ÉÖvÉ& 1-24.4,
MÉÖ¯û& 7-5.15, ¶ÉÖGò& 0-27.8, ¶ÉÊxÉ& 2-2.2, ®úÉ½Öþ& 8-11.13, EäòiÉÖ& 2-11.13, VÉx¨É±ÉMxÉ¨ÉÂ Ê¨ÉlÉÖÖxÉ¨ÉÂ, ½þÉä®úÉ±ÉMxÉ¨ÉÂ
ËºÉ½þ&, PÉÊ]õEòÉ±ÉMxÉ¨ÉÂ Ê¨ÉlÉÖÖxÉ¨ÉÂ, +É°üfø±ÉMxÉ¨ÉÂ vÉxÉÖ&, ¦ÉÉ´É±ÉMxÉ¨ÉÂ ´ÉÞ¹É¦É&, ÊxÉiªÉ±ÉMxÉ¨ÉÂ ËºÉ½þ&, ¦ÉÉMÉÉÊvÉEòi´ÉÉpùÊ´É& EòÉ®úEò&,
Êuùº´É¦ÉÉ´É®úÉ¶ÉÉè ±ÉMxÉä ½þÉä®úÉ±ÉMxÉ¶SÉ®úÎºlÉ®úi´ÉÉiÉÂ {ÉÚhÉÉÇªÉÖªÉÉæMÉ&*
.
In another example the following details relating to a Horoscope is given: Ravi 11-28.3; Chandra 1-
7.3; Kuja 0-15.8; Budha 1-24.4; Guru 7-5.15; Sukra 0-27.8; Sani 2-2.2; Rahu 8-11.13; Ketu 2.11.13.
Janma Lagna – Midhuna; Hora Lagnam – Simha, Ghatika Lagna – Mithuna, Arudha Lagna –
Dhanus, Bhava lagna – Vrushabha. Nitya lagna – Simha, Bhagadhika Karaka Graha – Ravi.
Lagna falls in dual sign, while Hora lagna falls in fixed sign as such the native is long lived
(Poornayu). (on Page No: 22 it is stated that – One Stanza is not legible because the palm leaf is
completely worm eaten and worn-out)
HaRP*LRiù¹¸¶WgRi úxmsNSLRiM
HaRP*LRiù¹¸¶Wg][ µj¶*−sµ³R¶Me aRPVË³ÏÁúgRix¤¦¦¦¹¸¶WgRiM FyxmsúgRix¤¦¦¦¹¸¶WgRiZaP[è¼½e »R½ú»R½úxmsµ³R¶ª«sVLi aRPVË³ÏÁúgRix¤¦¦¦¹¸¶Wg][ ÖÁÅÁùLi¾»½[e
D¿][èªy x¤¦¦¦LjißØLiN][ªy ÒÁª¯[ªy aRPVúNRP¹¸¶[Vª«sªy
GN][ÊÁÖdÁµ³R¶©«sgRi»R½M úbP¸R¶VLiµj¶aRP¼½ ®µ¶[z¤¦¦¦©yLie
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Aishvarya Yoga - Prosperity and Richness Yoga
Prosperity and Richness Yoga is of two types 1. ¶ÉÖ¦ÉOÉ½þªÉÉäMÉ (Subha Graha Yoga) Yoga caused by
benefic planets. {ÉÉ{ÉúOÉ½þªÉÉäMÉ (Papagraha Yoga) Yoga caused by malefic planets. Subhagraha Yogas
(benefic planet yogas) are narrated first.Thus ends the original shloka. As per general principle the
planets aspecting Lagna gives favourable results. As already explained that the planets placed in
movable signs aspects the planets placed in the fixed signs. The planets placed in fixed signs
aspects the planets placed in movable signs, the planets placed in dual signs aspects the planets
placed in other dual signs. As already said that while aspecting Lagna the planets placed in fixed
signs are stronger than the planets placed in movable signs (and those in Dwisvabhaava signs are
stronger than those in fixed signs, etc.), power planets are combined with other planets, exalted
planet Budha, Chandra, Sukra, Guru are placed in 2nd, 4th, 11th, the native will be a wealthy,
prosperous and Rich.
Chandrashekhar’s comment: I think the word “balavat” in “¤É±É´ÉiºÉÖOÉ½þÉxiÉ®úªÉÖHäò¹ÉÖ” is connected with the
strength of grahas aspecting from Chara Sthira and Dwisvabhava rāshis. What is being next said that in
similar fashion the benefics in the order of Budha, Chandra, Guru and Shukra are to be treated as
progressively stronger when they occupy the respective bhāvas, in exaltation and shall cause the jātaka
to be wealthier, in that order.
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Benefic planets should be placed always in Dhanasthana (ie., in 2nd house). If an exalted planet is
placed in Dhanasthana is less fortunate. If Budha is placed it is better than that (exalted Planet),
If Guru is placed better than that(Budha), If Sukra is placed better than that (Guru). This
principle is applicable to Dhanasthana only. In Labhasthana Guru and Chandra extends extremely
favourable results than Sukra. If Guru is placed in Fourth gives much more results when
compared to all other planets. As explained above the benefic planets which are giving extremely
favourable results than lagna are placed either in Dhanasthana or in Labhasthana gives best
results. Guruyoga and Sukrayoga to Chandra leads to nullify several evil effects in the Chart.
For Vrischika Lagna natives, if Guru is placed in Dhanur Rasi, that is in 2nd house though not
aspecting Lagna gives Bä·ÉªÉÇ prosperity and richness. Similarly for Kumbha Lagna natives Meena
Sukra gives Rajayoga. Guru also gives favourable results in Meena. For Mesha Lagna natives
Sukra is not that much favourable. For Kumbha Lagna natives Guru is not extremely favourable
planet. The fourth Kendra is equally stronger when compared to Lagna, as per this rule if fourth
house falls in Movable sign its of no use, if it falls in fixed sign better results, if falls in Dual sign
extremely favourable results are told in Sastra.
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Predictions are to be made from Vilagna, Ghatikalagna, Horalagna similarly, means Vilagna or
Ghatikalagna or Horalagna (or) any two among the three, is aspected by an Exalted planet
indicates Raja Yoga. Here Grahantara Yoga is also to be taken into consideration. Ravi Budha
Yogas are not useful. If an exalted planet is aspecting Lagna it is useful to Budha in Ravi Yoga.
If that Budha is having debilitation Yoga there is no use of the aspect of an exalted planet. If
Budha is placed in 6th ,8th there is no use when it is aspected by an Exalted planet. This is
explained as – For Tula Lagna Chandra Rahu are placed in Vrushabha, it is debilitation for Rahu
and Exaltation to Chandra, in this case there is no use of Exalted aspect. For Mesha Lagna if
Chandra Rahus are placed in Vrichika, due to relationship with a debilitated planet it is not useful.
If debilitated aspect is formed in 2nd, 3rd, 11th is useful as opined by Appayya Dikshita. According
to Dikshitaif an exalted planet is placed in 3rd having neecha yoga, it is useful and yield favourable
results, as explained for Tula lagna Chandra Rahu placed in Vrushabha. If neecha Sukra yoga
formed to Budha, no doubt exalted aspect results are favourable. With regard to Simha, Kumbha
lagans Guru, Kuja placed in Makara, benefic results are indicated. Since Ravi is enemy to Sani
which lead to extreme troubles. After critical examination in detail the result is : If a planet is
combined with another planet, the second one is to be judged whether it is friendly? Enemy?
Benefit? Malefic? Is to be taken into account. According to the difference in the planets, the
difference in predictions are also indicated. If other yogas formed through the planes having no
complete independence, if aspect of 4th, 9th, 10th, 11th Lords is formed it is useful in giving benefic/
malefic yogas are to be judged.
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Now are being told the Papa yogas
(So reads the original shloka)
In the Chart among the 12 signs if malefics are placed in 3rd , 6th lead to benefic results, that too if
the malefic planets aspect Lagna gives extreme benefic results. If malefic planets are placed in 6th
lead to several benefic results. If a malefic is placed in 11th having other Raja Yogas lead to benefic
results. However it will not give benefic results independently. If a malefic planet is having a
malefic relation lead to extreme benefic result. If a benefic yoga formed Yoga bhanga is indicated.
Similarly the malefics are placed in 6th ,8th the debilitated placed in 6th , 8th not aspecting Lagna is
somewhat useful. If a benefic is placed in 6th ,8th aspecting Lagna lead to benefic results.
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Raja Yoga Bhanga – Nullification of Raja Yoga
Malefic planets placed in Trikonas (trines), not having benefic aspect to lagna is Kemadruma
Yoga. Likewise when one malefic planet is placed (in trines), a Kemadruma Yoga of smaller
proportion is caused. Similarly, when Shani - Chandra are placed in Kendras or when Shani is
placed in trines, the yoga (Kemadruma) is broken. If malefic planets are placed in Kendras, that
too malefic planets or Shani placed in Lagna is extremely nullified Yoga. If Chandra or Shani is
placed in exalted sign, there is no (Kemadruma) Yoga. Debilitated planet’s aspect is also equal to
Malefic planets aspect, and nullifies this Yoga. However a debilitated planet is placed in 6, 8 this
yoga is not applicable. Similarly, if a malefic is placed in 2nd Daridra Yoga (Poverty yoga).
Benefic planets placed in Kendras leads to Subha Yoga, similarly Chandra is placed in Kendra is
also a good Yoga. A chart is to be written starting from Lagnadhipati as said by Yavanachara,
Yavanachara
after writing Graha Chakra Yogas are to be judged.
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Now, the Bhagya yoga.
To the Lagnadhipati benefic in 2nd, malefic in 3rd, benefic in 4th, benefic in 5th, malefic in 6th,
benefic in 7th, malefic in 8th, benefic in 9th are placed no doubt lead to Raja Yoga. According to
Manipravala Rule it is very clear - to the Lagnadhipati benefic in 2nd, Malefic in 3rd, benefic in 4th,
Malefic in 5th, benefic in 6th, malefic in 7th, benefic in 8th, malefic in 9th lead to Raja Yoga. Benefic
in 2nd, said to be benefic in 2nd and benefic in 5th and 9th is having rivalry the Second is Maharaja
Yoga and the first is Sreemantha. There is no Dosha (defect/blemish) since it is a Rule. As
explained in the verse =SSÉÉä´ÉÉ½þÊ®úhÉÉÆEòÉä´ÉÉ Uttarottara Papatwa (more malefic when placed in more
number of degrees) if this Graha Chakra Yoga is formed in Dhana Yoga and other benefic yogas
as narrated earlier lead to extremely benefic results. Generally in the Horoscopes (charts) of
Kings in 6th, 8th, 3rd malefic relations were seen/observed. If Chandra Rahu aspects to 12th lead to
Nirdhana Yoga (Poverty Yoga). If 8th Lord aspects 12th sign lead to always troubles to the native.
If this yoga formed in 6th and 8th with benefic planets and the benefic planet placed in debilitation
in Dhana Sthana is also a benefic.
To Be Continued…………
Om
Sree Gurubhyo Namah
Vaanchanadhiyamu – Part 3
Written by
Vanchanadha

well known pilgrimage centre, in India. He Sastri Jyotishalayam
has studied M.A. Indian Culture and M.A. Tuni
Astrology. He has published 30 articles in East Godavari District
Lakshmi Printing Works
Telugu and edited and published Four Rajahmundry
Unpublished Palm Leaf Manuscripts in 1933
Telugu language and Translated and
published Six Books into English. He is Translated to English
deeply interested in bringing out rare
By
manuscripts, translated into English for the
benefit of astrology lovers worldwide. V.Raghavendra Rao
M.A -Indian Culture
Saptarishis Astrology honors the spirit of
M.A -Astrology
Shri Raghavendra Rao. Sanskrit Editor: Chandrashekhar Sharma

Foreword
V ãnchinãthiyam is a very valuable commentary on intricacies of Sage Jaimini’s approach

to astrology. It might interest the readers to know that “Krishna Mishra”, a
contemporary of the great “Varãha Mihira” (505-587) had said in his “Jyotish Phala
Ratnamala”, an authoritative text on Jaimini:
! "# $ % & ' ()
*+ , - . /
Meaning: The Goddess (Bãlã Tripura Sundari) has revealed to me that on account of curse of
Sage Kanva, a south Indian Brahmin by the name Vãnchinãtha shall elaborate on my text, 3832
years after year of Kali (or at the age of nineteen), through a text written by him for popularizing
it in general public.”
The original Sanskrit text called “Vãnchinãthiyam” was translated to Telugu and Published by
Shri Kompalli Narasimha Sastri of Sastri Jyotishalayam Tuni, East Godavari District and
printed at Lakshmi Printing Works Rajamundri in 1933.
Saptarishis Astrology management for the benefit of astrology fraternity. Shri V. Rãghavendra
Rao who is himself a scholar in Indian culture and Jyotish, has painstakingly translated this, very
valuable, text first from Telugu Sanskrit lipi to English for the benefit of astrologers at large.
original shlokas while retaining the text of the definition (Vyãkhyã) as understood from the
¸ÉÒ®úºiÉÖ
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Vaanchanadhiyam – Part 3
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SÉxpù¨ÉÂ EòÊ´É& EòÊ´É¨ÉÂ SÉpù& {É¶ªÉiªÉÉªÉÆ iÉÞiÉÒªÉMÉ& *
SÉxpùÉ¶ÉÖGäò iÉiÉ&SÉxpäù iÉÞiÉÒªÉÉä´ÉÉ½þxÉÉvÉÇ´ÉÉxÉÂ ** 26
¶ÉÖGòSÉxpùªÉÉäºiÉÖ¨ÉvªÉä |É¤É±ÉOÉ½þ ºÉÆ{ÉÉiÉäxÉ ¡ò±ÉÊiÉªÉÉäMÉuùªÉºÉnùÉ´ÉäiÉÖ ªÉÉäªÉÉäMÉ& |É¦É±É& ºÉªÉä´É¡ò±ÉÊiÉ |ÉÉ¤É±ªÉ¨ÉÂ SÉ
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{ÉxSÉ¨ÉÉÊnù ªÉÉäMÉYÉÉxÉäÊ{É ºÉ´ÉÇnùÉÊuùiÉ ¶ÉÖ¦ÉäxÉiÉÞiÉÒªÉà {ÉÉ{ÉäxÉSÉiÉÖlÉâxÉÖSÉäxÉSÉ¦ÉÉ´ªÉ¨ÉÂ iÉjÉÊuùiÉÒªÉà{ÉÉ{Éà SÉiÉÖlÉâ{ÉÉ{Éà
nùÊ®úpù¬¨Éä´ÉiÉÞiÉÒªÉà¶ÉÖ¦Éà ¦ÉÉMªÉ¨ÉÂxÉÉÎºiÉ* iÉjÉxÉÒSÉÉ{ÉäIÉªÉÉ {ÉÉ{É& =SSÉÉIÉªÉÉ¶ÉÖ¦ÉÉäÊ{É +ÊvÉEò¡ò±Énù&**
In this verse it is explained that the planet(s) placed in fixed signs are having more
strength than the planet(s) placed in movable signs. If Benefic planets are stronger than
Lagna, malefic planets have no strength when compared to Lagna, ºÉÆ{ÉzÉªÉÉäMÉ Sampanna
Yoga forms when the benefic planets aspecting or not aspecting the Lagna. As explained
in the verse SÉxpù&EòÊ´É¨ÉÂ EòÊ´É¨ÉÂ SÉxpù& “Chandrah Kavih Kavim Chandrah” are applicable only to
those who are wealthy. If a planet having strength is placed in between Sukra and
Chandra this yoga is not giving good results. Of the above said two Yogas whichever is
stronger will give results. How to decide whether it is strong enough - is adding strength
in two or more ways for example the yogakaraka planet is placed in exaltation also adds
strength to it, in due course of time, the results of both Yogas will be given. In the
grahachakra (horoscope) when the ªÉÉäMÉÉÊvÉEò yogadhika is formed, always a benefic in
second, a malefic in third and a benefic in the fourth should be placed. If a benefic
planet is placed in third where there is no Yoga. In the Yogas explained earlier though
the malefic planet and debilitated planet gives equal results, the exalted planet and
benefic planet gives equal results.
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About Parental Signs
Among the lords of father (pitru) mother (matru) whichever lord is placed in
lesser degrees, to that Bhava similar to the other Bhavas maraka is indicated first.
Similarly whichever the Bhavadhipati or Bhava karaka is placed in more degrees in
exaltation sign, or benefit planet is placed in 4th to which Bhava, that Bhava maraka is
indicated later.
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ÊjÉEòÉähÉEäòxpù où¹]äõ®úÊvÉEò ¡ò±ÉnùÉ iÉjÉÉÊ{É xÉ´É¨ÉSÉiÉÖlÉæ ºÉÆ»ÉnùÉªÉ& iÉjÉ¹É¹]õÉ¹]õ¨ÉªÉÉä&¶ÉÖ¦Éà iÉjÉ±ÉMxÉ¨ÉÂ {É¶ªÉÆiÉÒÊiÉ
®úÉVÉªÉÉäMÉ& BiÉä¹ÉÖ ªÉÉäMÉä¹ÉÖ ºÉiºÉÖ ¶ÉÖ¦ÉOÉ½þ{ÉÉ{ÉOÉ½þ où¹]õ¬xÉÖºÉÉ®äúhÉ EäòxpùÉÊ{ÉªÉÉäMÉ ´É¶ÉäxÉ SÉ nùÊ®úpùÉ&
MÉÞ½þºlÉÉ¶SªÉ¦É´ÉÎxiÉ ±ÉMxÉÊjÉEòÉähÉªÉÉäuÇùªÉÉä& {ÉÉ{ÉÊ¨ÉÊ³ýiÉªÉÉä& ±ÉMxÉ¨ÉÂ {É¶ªÉiÉÉä& Ê´É¶Éä¹ÉähÉ nùÉÊ®úpù¬ªÉÉäMÉ&
ªÉä´ÉÆvÉxÉäÊ{É pù¹]õ´ªÉÆ ÊjÉEòÉähÉä{ÉÉ{ÉªÉÉäMÉä Eåòpù{ÉÉ{ÉªÉÉäMÉäÊ{É nùÉÊ®úpù¬¨Éä´É ¹É¹]õÉ¹]õ¨É iÉÞiÉÒªÉ ±ÉÉ¦ÉªÉÉäMÉºiÉÖ
Bä·ÉªÉÇºÉ½þEòÉÊ®úªÉÉäMÉä´É iÉä¹ÉÖ±ÉMxÉ¨ÉÂ {É¶ªÉiºÉÖ ºÉiÉÉ´ÉiºÉ½þEòÉ®úi´ÉÆ ú |ÉÉªÉähÉ ¤ÉÉvÉEòªÉä´ÉäÊiÉ EäòÊSÉiÉÖ ¹É¹]õÉ¹]õ¨É
{ÉÊiÉxÉÒSÉ oùÎ¹]õ®úÊ{É ¹É¹]õÉ¹]õ¨É MÉiÉxÉÒSÉ où¹]äõ¶SÉ Bä·ÉªÉÇ ªÉÉäMÉªÉä´É {ÉÉ{ÉªÉÉäMÉà nùÉÊ®úpù¬¨Éä´É ´ªÉªÉ{ÉÉ{ÉªÉÉäMÉºiÉÖ
±ÉMxÉ¨ÉÂ {É¶ªÉÊiÉ <ÊiÉ ¤ÉÉvÉEò¨Éä´É +xªÉvÉÉ |ÉªÉÉäVÉEò& ±ÉMxÉä SÉÆpùxÉÒSÉªÉÉäMÉäªÉähÉ nùÉÊ®úpù¬ªÉÉäMÉ¨Éä´É
±ÉMxÉ´ÉiEäòxpùi´ÉxªÉä**
The aspect of an exalted planet to Lagna is Raja Yoga. Here as per SÉ®ú®úÉÊ¶ÉÎºlÉiÉÉ& JÉä]õÉ&
‘Charasi Sthitah Khetah’(planet placed in movable sign) aspect is taken. Aspect of a
debilitated planet to Lagna is also Raja Yoga. Traditionally it is believed that this is giving
results due to aspect only. Some believe that if a debilitated planet is placed in 3rd or in 11th is
Raja Yoga. Aspect of benefic planets gives extraordinary good results, that too if aspected
4th and 9th is extremely favourable as per tradition. Benefic placed in 6th , 8th aspecting
Lagna is a Raja Yoga. Though this yoga forms like this due to placement of malefic and
benefic planetary positions in Kendras Poorest are also getting married and leading their
routine life. If two malefic planets combined and placed in Lagna and Trikona aspecting
Lagna leads to extreme poverty yoga Ê´É¶Éä¹ÉnùÉÊ®úpù¬ªÉÉäMÉ ‘Visesha Daridrya Yoga’ . Similarly
Dhana Sthana is also seen. Papa yoga formed in Trikona or Kendra leads to nùÉÊ®úpù¬ªÉÉäMÉ
Dridrya Yoga. The malefic planets placed in 6th,8th,3rd and 11th aspecting Lagna or Malefic
planets simply aspecting 6th,8th,3rd are co-operating for Bä·ÉªÉÇªÉÉäMÉ Aishvarya Yoga. Some
opines that malefic planets placed 6th,8th,3rd aspecting lagna is not a good yoga. The
aspect of 6th, 8th lord placed in debilitation sign, or the aspect of a planet placed in 6th, 8th
in debilitation to lagna is Bä·ÉªÉÇªÉÉäMÉ Aishvarya Yoga. If a papa Yoga formed Poverty is
indicated. If a malefic is placed in 12th and the malefic planet aspects Lagna Yoga
nullifies. Debilitated Chandra is placed in Lagna or Chandra associated with debilitated
planet is frequent Daridrya Yoga. Some others opined that this type of results are to be
told to the planetary positions formed in Lagna and Kendras also.
¿RÁLiú®µ¶[ßá HaRP*LRiù¬sLñRi¸R¶VM
¿RÁLiúµR¶©«sORPQ ú»R½xms»R½¸R¶V xqsVòLigRiLSbPª«sVVFygRi»yM *
¬ds¿RÁLSbPzqós»yªyzmsúxmsµj¶aRPLi¼½ aRPVË³ÏÁLi©«sXßØLi ** 27
ÌÁgSõ®©s[õ¸R¶WM xmsLi¿RÁxmsLi¿RÁxmnsVÉÓÁNSryòLRiNSgRi»y*
©«sORPQ ú»yµ³j¶xms»f ÌÁgRiõLi NRPÌÁö¹¸¶[VµR¶V*Qù»R½äQûª«sW»`½ ** s
ªyù** ZNP[»R½Vª«sù¼½LjiNRPò©«sORPQ ú»R½xms¼½−sxtsQ¹¸¶V úNRP®ªs[Vßá ÌÁgRiõLi©«s¸R¶VLi¼½ ZNP[»fª«soù»R½äQû®ªs[Vßá ¹¸¶[Vª«sLi ¬ds¾»½[ ÌÁlgi[õ¹¸¶W ©«sORPQ ú»yµ³j¶xms¼½M xqsMúxmsµ³R¶ª«sVM
»yµR¶XaRPÌÁgRiõaRPù¹¸¶[Vª«sLi µj¶*¼d½¹¸¶V »R½X¼d½¹¸¶[V ©«sORPQ ú»R½xms¼½M Gª«sLi (©«sª«sª«sV) µy*µR¶aRPxqsVLSbPxtsQ*zms ©«sORPQ ú»R½xms»R½¸R¶Vxqs=Li¿RÁLRiLi¼½ ¹¸¶[Vª«sLi
xqsLi¿ylLi[ßá úxmsµ³R¶ª«sV©«sORPQ ú»R½xms¼d½¹¸¶WLSzqsM xqsD¿RÁèLSbPLS* ¬ds¿RÁLSbPLS* ¸R¶Vµj¶ Ë³ÏÁª«s¼½ »R½µyHaRP*LRiù¹¸¶Wg][úµR¶xtísQª«sùM BµR¶Li DxmsÌÁORPQßáLi
D¿RÁèúgRix¤¦¦¦aRPVË³ÏÁúgRix¤¦¦¦ ¹¸¶WgRiaRPè »R½úµyaf ¿RÁLiúµR¶¹¸¶Wg][zms −sZaP[xtsQHaRP*LRiù¹¸¶WgRiM ZNP[ÀÁ»R½Vò »R½ryø©«sõQORPQ ú»R½ »R½µR¶©«sVxqsLRi®ªsW»R½Vò »R½ryøxqs*QZOP[Q ú»R½
»R½µR¶©«sVxqsLRißáLi Gª«s®ªs[Vª«s ©«sORPQ ú»R½xms¼½Li xqsLi¿yLRiù D²R¶VµR¶aSxmnsÌÁª«sVzms úµR¶xtísQª«sùLi NSLRiN][FyLi»R½ùúgRi}¤¦¦¦xtsv ÊÁÌÁª«s»R½V=©«sORPQ ú»R½µR¶aSxmnsÌÁ¾»½[¼½
ryLiúxmsµy¸R¶VM »R½µy¸R¶VVLji*xtsQ¹¸¶V µ³k¶LçRiª«sVµ³yùÌÁö xmsLjiÇìØ©y¸R¶V DFy¸R¶WLi»R½LRiª«sW¥¦¦¦*
SÉxpäùhÉ Bä·ÉªÉÇÊxÉhÉÇªÉ&
SÉxpùxÉIÉjÉ{ÉiÉªÉ ºiÉÖÆMÉ®úÉÊ¶É¨ÉÖ{ÉÉMÉiÉÉ& *
xÉÒSÉ®úÉÊ¶ÉÎºlÉiÉÉ´ÉÉÊ{É|ÉÊnù¶ÉÆÊiÉ ¶ÉÖ¦ÉÆxÉÞhÉÉ¨ÉÂ ** 27
±ÉMxÉÉzÉäªÉÉ& {ÉxSÉ{ÉxSÉPÉÊ]õEòÉºiÉÉ®úEòÉMÉiÉÉ&
òÉMÉiÉÉ& *
xÉIÉjÉÉÊvÉ{ÉiÉÉè ±ÉMxÉ¨ÉÂ Eò±{ÉªÉänÂù´ªÉÖiGò¨ÉÉiÉÂ ** 28
´ªÉÉ* EäòiÉÖ´ªÉÊiÉÊ®úHòxÉIÉjÉ{ÉÊiÉÊ´É¹ÉªÉà Gò¨ÉähÉ ±ÉMxÉÆxÉªÉÆÊiÉ EäòiÉÉè´ªÉÖiGò¨ÉähÉ ªÉä´É¨ÉÂ xÉÒiÉä ±ÉMxÉäªÉÉä xÉIÉjÉÉÊvÉ{ÉÊiÉ&
ºÉ&|ÉvÉ¨É& iÉÉoù¶É±ÉMxÉ¶ªÉªÉä´É¨ÉÂ ÊuùiÉÒªÉà iÉÞiÉÒªÉä xÉIÉjÉ{ÉÊiÉ& B´É¨ÉÂ (xÉ´É¨É) uùÉnù¶ÉºÉÖ ®úÉÊ¶É¹´ÉÊ{É
xÉIÉjÉ{ÉiÉªÉººÉÆSÉ®ÆúÊiÉ ªÉä´É¨ÉÂ ºÉÆSÉÉ®äúhÉ |ÉvÉ¨ÉxÉIÉjÉ{ÉiÉÒªÉÉä®úÉÊºÉ& ºÉ=SSÉ®úÉÊ¶É´ÉÉÇ xÉÒSÉ®úÉÊ¶É´ÉÉÇ ªÉÊnù ¦É´ÉÊiÉ
iÉnùÉBä·ÉªÉÇªÉÉäMÉÉäpù¹]õ´ªÉ& <nù¨ÉÂ ={É±ÉIÉhÉ¨ÉÂ =SSÉOÉ½þ¶ÉÖ¦ÉOÉ½þ ªÉÉäMÉ¶SÉ iÉpùÉ¶ÉÉè SÉxpùªÉÉäMÉÉäÊ{É Ê´É¶Éä¹ÉBä·ÉªÉÇªÉÉäMÉ&
EäòÊSÉkÉÖ iÉº¨ÉÉzÉIÉjÉ iÉnùxÉÖºÉ®ú¨ÉÉäkÉÖ iÉº¨ÉÉº´ÉIÉäjÉ iÉnùxÉÖºÉ®úhÉ¨ÉÂ B´É¨Éä´É xÉIÉjÉ{ÉÊiÉ¨ÉÂ ºÉÆSÉÉªÉÇ =bÖ÷nù¶ÉÉ¡ò±É¨ÉÊ{É
pù¹]õ´ªÉ¨ÉÂ EòÉ®úEòÉä{ÉÉÆiªÉOÉ½äþ¹ÉÖ ¤É±É´ÉiºÉÖxÉIÉjÉnù¶ÉÉ¡ò±ÉiÉäÊiÉ ÆºÉÉÆ|ÉnùÉªÉ& iÉnùÉªÉÖÌ´É¹ÉªÉà vÉÒPÉÇ¨ÉvªÉÉ±{É {ÉÊ®úYÉÉxÉÉªÉ
={ÉÉªÉÉÆiÉ®ú¨ÉÉ½þÉ**
Take Chandra nakshatra (placement of moon in the star) in full. Divide it with 12.
find out the Dwadasamsa where Chandra is placed, if it is odd sign count anticlockwise,
if it is even sign count clockwise direction fix it as Chandranakshatra Rasi. Similarly
compute to all the remaining nine planets also. The author of the book Vanchanadha
opines that the numbers to be counted anticlockwise for other planets clockwise. After
completing the calculations, the Nakshatradhipati for Lagna is the first nakshatradhipati,
similarly nakshatradipatis follows. If Nakshatradhipati is placed in exaltation or
debilitation AishvaryaYoga, or in that sign an exalted planet, benefic planet is placed or
Chandra is placed extraordinary Aishvarya Yoga. Some others opines that in that sign
friendly planet, Rasyadhipati is placed Raja Yoga. Similarly based on the
nakshatradhipatis Nakshatradasa Phala is also predicted. The traditional astrologers
opined that when the Karaka Graha, Upagraha (that is Madhya Graha, Antya Graha)
gaining strength the nakshatradasa starts giving results. In the following verse deals
with the longevity of the natives.
¿RÁlLi[¿RÁLRizqósLRiµR¶*Liµy* zqóslLi[µR¶*LiµR¶*¿RÁLRizqósLSM *
µR¶*Li®µ¶[*zqósL][Ë³ÏÁ¸R¶V¿RÁLSM µ³k¶LçRiª«sVµ³yùÌÁöNS¸R¶VVxtsQM ** 29
ªyù** ¿RÁlLi[ÇÁ©«søÌÁlgi[õ x¤¦Ü[LSÌÁlgi[õ ¿RÁlLi[ µ³k¶LçS¸R¶VVM @ú»R½x¤¦Ü[LSÌÁlgiõ úxmsµ³R¶ª«sVË³Ølgi µk¶LçRiM ¿RÁLRiª«sVË³Ølgi@ÌÁö úFyLRiLiË³ÏÁª«sWú»R½Li
ª«sV®µ³¶[ù@©«sVFy»R½M NSLRiùM @´R¶¿RÁlLi[ÇÁ©«søÌÁlgiõ x¤¦Ü[LSÌÁlgiõ zqóslLi ª«sVµ³yù¸R¶VVM »R½ú»yzmsúxmsµ³R¶ª«sVË³Ølgi xmspLñSM @©«sòQùË³Ølgi ©«sW©«sLi @´R¶¿RÁlLi[
ÇÁ©«søÌÁlgiõ x¤¦Ü[LSÌÁlgiõ µR¶*Li®µ¶* @ÍØö¸R¶VVM xmspLRi*ª«s»R½Vúxmsµ³R¶ª«sVË³ØgS¸R¶VVLôðS¸R¶VLi ¹¸¶[Vª«sLi zqôðsLRiª«sVVË³ÏÁ¸R¶VLi ÇÁ©«søÌÁgRiõLi úµR¶xtísQª«sùLi*
»y** ÇÁ©«søÌÁgRiõª«sVV ¿RÁLRi\®ªsV x¤¦Ü[LSÌÁgRiõª«sVV gRiW²R¶ ¿RÁLRiª«sVgRiV¿][ µk¶LçS¸R¶VVª«so. LiVV¿RÁÈÁ x¤¦Ü[LSÌÁgRiõª«sVV ¹¸¶VVNRPä úxmsµ³R¶ª«sVË³ØgRiª«sVgRiV¿][
µk¶LçS¸R¶VVL][ùgRiª«sVV AÅÁLRiVË³ØgRiª«sVgRiV¿][ @ÍØö¸R¶VVL][ùgRi úFyLRiLiË³ÏÁª«sWú»R½ª«sVV ª«sVµ³R¶ù¸R¶VLiµR¶V ú»R½¸R¶VLSbPNRPª«sVV Â¿Á[¸R¶VµR¶gki©«sµj¶.
ÇÁ©«søÌÁgRiõª«sVV ¿RÁLRi\®ªsV x¤¦Ü[LSÌÁgRiõª«sVV zqósLRiª«sVgRiV¿][ ª«sVµ³yù¸R¶VVL][ùgRiª«sVV @LiµR¶V©«sV úxmsµ³R¶ª«sV Ë³ØgRiª«sVV©«s ª«sVµ³R¶ùª«sVxmspLñS¸R¶VVª«so
¤x ¦Ü[LSÌÁgRiõª«sVV¹¸¶VVNRPä @»R½ùË³ØgRiLiÊÁV©«s ª«sVµ³R¶ùª«sWÍØö¸R¶VVª«so. ª«sVµ³R¶ù¸R¶VLiµR¶V ú»R½¸R¶VLSbPNRPª«sVVÂ¿Á[ ¾»½ÌÁzqsN]©«sª«sÌÁ¸R¶VV©«sV.
ÇÁ©«søÌÁgRiõª«sVV ¿RÁLRi\®ªsV x¤¦Ü[LSÌÁgRiõª«sVV µj¶*xqs*Ë³Øª«sª«sVgRiV¿][ @ÍØö¸R¶VVLôS¸R¶Vª«sVV @LiµR¶V©«sV xmspLRi*ª«sVVª«sÛÍÁ x¤¦Ü[LSÌÁgRiõ úxmsµ³R¶ª«sV
Ë³ØgRi\®ªsV©«s¿][ @ÌÁöxmspLñS¸R¶VVª«so©«sV @Li»R½ùË³ØgRiª«sVgRiV¿][ @ÍØöÍØö¸R¶VVª«so©«sV gRiÌÁVgRiV©«sV. ª«sVµ³R¶ùª«sVª«sVV©«s ú»R½¸R¶VLSbPNRPª«sVV ª«sÌÁ©«s
A¸R¶VVª«so©«sV ¹¸¶VLRiVLigRiV©«sµj¶.
SÉ®äúSÉ®úÎºlÉ®úuÆùuùÉ ÎºlÉ®äúuÆùuùSÉ®úÎºlÉ®úÉ& *
uÆùuäùÎºlÉ®úÉä¦ÉªÉSÉ®úÉ& vÉÒPÉÇ¨ÉvªÉÉ±{ÉEòÉªÉÖ¹É& ** 29
´ªÉÉ* SÉ®äúVÉx¨É±ÉMxÉä ½þÉä®úÉ±ÉMxÉä SÉ®äú vÉÒPÉÉÇªÉÖ& +jÉ½þÉä®úÉ±ÉMxÉà |ÉvÉ¨É¦ÉÉMÉà nùÒPÉÇ& SÉ®ú¨É¦ÉÉMÉà+±{É |ÉÉ®Æú¦É¨ÉÉjÉÆ
¨ÉvªÉä+xÉÖ{ÉÉiÉ& EòÉªÉÇ& +lÉSÉ®äúVÉx¨É±ÉMxÉà ½þÉä®úÉ±ÉMxÉà ÎºlÉ®àú ¨ÉvªÉÉªÉÖ& iÉjÉÉÊ{É|ÉvÉ¨É¦ÉÉMÉà {ÉÚhÉÉÇ& +xiªÉ¦ÉÉMÉà xÉÚxÉÆ
+lÉSÉ®äú VÉx¨É±ÉMxÉà ½þÉä®úÉ±ÉMxÉà uÆùuàù +±{ÉÉªÉÖ& {ÉÚ´ÉÇ´ÉiÉÖ|ÉvÉ¨É¦ÉÉMÉÉªÉÖvÉÉÇªÉÆ ªÉä´ÉÆ ÎºvÉ®ú¨ÉÖ¦ÉªÉÆ VÉx¨É±ÉMxÉÆ pù¹]õ´ªÉÆ*
If Janmalagna in movable sign, Horalagna also in movable sign gives (Dheergayu)
long lived. Here first part of the Horalagna is (Dheergayu) long lived (Hora lagna is
divided into three parts here), if it is in the last part Alpayu (short lived), If it falls in the
middle one it is to be calculated proportionately. If Janma Lagna is in Movable sign and
Hora Lagna in fixed sign Madhayu (medium lived) if it falls in the first part ¨ÉvªÉ¨É{ÉÚhÉÉÇªÉÖ
‘Madhyamapoornayu’, if it falls in the last part ¨ÉvªÉ¨É+±{ÉÉªÉÖ ‘Madhyamaalpayu’ if it falls in
the middle one it is to be calculated proportionately. If Hora Lagna falls in Dual sign
Alpayu. As seen in earlier if it falls in the first part +±{É{ÉÖhÉÉÇªÉÖ ‘alpa poornayu’ if it falls in
the last part +±{É+±{ÉÉªÉÖ ‘alpa alpayu’. If it falls in the middle one it is to be calculated
proportionately.
@´R¶úxmsNSLSLi»R½lLi[ßá A¸R¶VVLjiõQLñRi¸R¶VM
µ³R¶lLi[ø®ªsWZOP[QÀÁLS¸R¶VVxtsQùLi µ³R¶lLi[øNS®ªs[V ¿RÁ ª«sVµ³R¶ùª«sVLi *
µ³R¶lLi[øµ³R¶®©s[»R½µyÍØö¸R¶VVM µ³R¶lLi[øµ³R¶LSøgRi»y¸R¶VVxtsQM ** 30
ªyù* ÌÁgRiõaRPù ¿RÁ»R½VLóRiQú¼½N][ßáLSaRP¹¸¶W µ³R¶LRiø©yª«sVNSM ¿RÁ©ôyûLiaRPª«sWLRiË³ÏÁù ÌÁgRiõª«sW¬ds¸R¶V µ³R¶lLi[ø ¿RÁ»R½VLôðRiLSaf ÀÁLS¸R¶VVxtsQùLi @zqsø©±s
NS®ªs[Vª«sVµ³R¶ùª«sVLi »R½zqsø©±s µ³R¶®©s[@ÌÁöLi »R½zqsø©±s ®ªsWZOP[Q@ÌÁö»R½LRi−sV»R½ùLóRiM**
»y* ÌÁgRiõª«sVV©«sNRPV ¿RÁ»R½VLóRi ú¼½N][ßáLSaRPVÌÁV µ³R¶LRiøª«sVVÌÁ©«sÊÁ²R¶V©«sV ¿RÁLiúµyLiaRPª«sVV ®ªsVVµR¶ÌÁV ÌÁgSõ©«s¸R¶V©«sª«sVV Â¿Á[zqs©«s¿][ µ³R¶LRiøLSbP
¿RÁ»R½VLóRiLSbP\¹¸¶V©«s¸R¶V²R¶ÌÁ xmspLñS¸R¶VVLôS¸R¶Vª«sVV xqsxmsòª«sV LSbP¸R¶VLi\®µ¶©«s¸R¶V²R¶ÌÁ ª«sVµ³yù¸R¶VVLôSð ¸R¶Vª«sVV xqsxmsòª«sV LSbP¸R¶VLi\®µ¶©«s¸R¶V²R¶ÌÁ
ª«sVµ³yù¸R¶VVLôðS¸R¶Vª«sVV©«sV µ³R¶©«sLSbP¸R¶VLi\®µ¶©«s¸R¶V²R¶ÌÁ @ÍØö¸R¶VVLôSð ¸R¶Vª«sVV©«sV ALSbP©«sª«sª«sVLSbP @LiVV¸R¶V¹¸¶V²R¶ÌÁ
@»R½ùÍØö¸R¶VVLôðS¸R¶Vª«sVV Â¿Áxmsö»R½gæRiµj¶.
+lÉ|ÉEòÉ®úÉxiÉ®äúhÉ +ÉªÉÖÌxÉhÉÇªÉ&
vÉ¨Éæ¨ÉÉäIÉäÊSÉ®úÉªÉÖ¹ªÉ¨ÉÂ vÉ¨ÉæEòÉ¨Éä SÉ ¨ÉvªÉ¨É¨ÉÂ *
vÉ¨ÉævÉxÉäiÉnùÉ±{ÉÉªÉÖ& vÉ¨ÉævÉ¨ÉÉÇMÉiÉÉªÉÖ¹É& ** 30
´ªÉÉ** ±ÉMxÉ¶ªÉ SÉiÉÖlÉÇÊjÉEòÉähÉ®úÉ¶ÉªÉÉä vÉ¨ÉÇxÉÉ¨ÉEòÉ& SÉxpùÉÆ¶É¨ÉÉ®ú¦ªÉ ±ÉMxÉ¨ÉÉxÉÒªÉ vÉ¨Éæ SÉiÉÖvÉÇ®úÉ¶ÉÉè ÊSÉ®úÉªÉÖ¹ªÉ¨ÉÂ
+Îº¨ÉxÉÂ EòÉ¨Éä¨ÉvªÉ¨É¨ÉÂ iÉÎº¨ÉxÉÂ vÉxÉä+±{ÉÆ iÉÎº¨ÉxÉÂ ¨ÉÉäIÉä+±{ÉiÉ®úÊ¨ÉiªÉlÉÇ&**
Fourth and Trikona Signs to Lagna are called as 'Dharma'. Starting from
Chandramsa if lagnayana is computed, if fourth sign is Dharma Rasi the native is long
lived, if it is 7th sign Medium longivity, if it is Dhana rasi (2nd) short lived, if it is 9th
sign very short lived.
@´R¶úxmsNSLSLi»R½lLi[ßá A¸R¶VVLjiõQLñRi¸R¶VM
¿RÁ©ôyûLiaRPNRPLixqsª«sWLRiË³ÏÁù xmnsVÉÓÁNSÕ³ÁxqsVòxmsLi¿RÁÕ³ÁM*
DµR¶¸R¶Wµj¶ −s©y²T¶Õ³ÁM A¸R¶VVLýRigRiõLiQúxmsNRPÌÁö¹¸¶[V»`½** (ª«sVWÌÁaý][NRPM) 31
ªyù* @zqsø©±saý][ZNP[ @ryøNRPª±sV ryOSQµR¶Vxms®µ¶[aRPaý][N][zms ryOSQ®µô¶[x¤¦Ü[ Dxmsµj¶xtísQM A¸R¶VVLôðS¸R¶V−sxtsQ¹¸¶V '¿RÁlLi[¿RÁLRi' B¾»½[ùª«sNSLRixqs*LRiWxmsLiÁ ¿RÁ
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Regarding forecasting longevity the verse chare chare is to be taken in to account.
As narrated earlier the nature/elements of Karaka (EòÉ®úEòº´É°ü{É karaka swaroopa) is to be
taken into consideration as narrated earlier. First these are to be analyzed critically. If
maraka (death) is forecasted based on the Signs, either 6th Lord or 8th Lord leads to
maraka either to the 6th lord or the planet placed in the trines to 6th house leads to maraka,
this is known as sign of maraka. Maraka is forecasted either during the 6th Lords dasa or
during 8th lords dasa, this is applicable to those whose longevity is medium. For those
whose longevity is long or short maraka is to be judged based on the trines of 6th and 8th
signs, similarly maraka is to be predicted in its signs that maraka planets trines dasas.
Balanadha opined that this is not narrated in the Lagna Dasa.
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Maraka is judged based on the verse ‘Chare Chara’ sloka, based on the longevity
arrived according to signs, after completing the total dasa period arrived maraka is
indicated. Similarly for medium longevity natives maraka is after completing the period
of madhyayu. Here Maraka is to be judged based on the strong sign among Lagna and
Saptama, that is in Lagna, 2nd, 3rd rounds then the native Alpa, Madhya, Purnayu.
Maraka is to be judged. Maraka planets placed in Lagna and Kendras; Sukra, Kuna,
Rahu, Chandra is lords to 6th, 8th lords to all signs, causes maraka as already narrated
earlier. Similarly judging maraka is to Mother, Father, Wife, Son also.
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Maraka to Parents being narrated - Suryamsa, Sanyamsa gives maraka to Father.
Chandramsa, Sukramsa gives maraka to Mother. Some times their Arudhas also gives
maraka. To examine this if placed in exalted sign, placed in own sign only, otherwise
during therir dasas only maraka is indicated, this is applicable to Surya and Sani only. In
the natural chart while judging longevity to Father and Mother, among Ravi and Sani the
planet which is placed in lesser degrees is lead to maraka. If both were placed in lesser
degrees, among those the planet placed in more degrees lead to maraka. If Ravi or Sani is
having 9th lordship (ie., Pitrusthanadhipatya) the planet placed in more degrees lead to
maraka. Similar calculation is to be made in respect of Mother also. Based on
Dwisamvada (same value twice) of Trikona Rasis to Vedhaka lead to Maraka. As was
already narrated that the Amsa Rasi of Astamadhipati is not the main maraka giving
sign, to start with eighth signs are to be considered.
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Upakrama Rasis are of Several types, they are based on the birth lagna, according
to Udaya Chakra, the 9th is Pitru Bhava, Some said based on the Natural Chart 9th is to
be decided, in another if Lagna falls in odd sign that sign itself is Lagna, if it falls in even
sign Lagnasaptama is to be taken as Lagna. Like this some opined that based on the
Upakrama Rasis navama ie., 9th is to be fixed, in this context much difficult being
experienced by people in deciding ninth, to clearly explain the differences to all the
people I have decided (here I means the author of the book Vanchanadha) and making a
rule to take if Lagna falls in Odd sign the same sign is taken as Lagna, if lagna falls in
even sign 7th sign to that Lagna is to be fixed as Lagna. Basing on the natural chart ninth
and Upakrama signs are to be fixed. If 7th is fixed as Lagna according to Vikruti Chakra
9th signs are to be fixed in antilock direction. If power planets are placed based on the
Vikruthi chakra 9th signs are strong.
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According to Dikshitha’s thought though Lagna falls in Odd sign, if strong planets
were placed in 7th, then 7th is taken Lagna. In his opinion pitru maraka planets (father's
death) are Ravi and Sani and Kendra signs, Pitru maraka is indicated during Simha,
Makara, Kumbha Rasis Dasa periods. Similarly Matru (Moth's) maraka is indicated
during the dasa periods of Karkataka, Vrishabha, Tula Rasi. If malefic yoga formed in
those signs there is no doubt in giving maraka, If benefic yogas formed delay in giving
maraka is to be forecasted carefully. According to Dikshita’s opinion if strong planets are
placed in those signs, maraka is indicated during the Trikona rasis dasas. According to
others Surya, Sani Amsas are marakas, some times the 7th and Trikona Rasis of Surya
Sanyamsas also lead to maraka.
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´ªÉÉ** iÉjÉSÉàªÉÆ´ªÉ´ÉºlÉÉ ºÉ{iÉ¨Éä iÉÊjÉEòÉähÉ®úÉÊ¶É¹ÉÖ´ÉÉ |É¤É±ÉOÉ½þB´É ¤É½þ´ÉÉäOÉ½þÉººÉÆÊiÉSÉäiÉÂ iÉnùÉºÉ{iÉ¨É¨Éä´ÉOÉÉÁÆ
+Æ¶ªÉxÉÒSÉÉÆ¶Éi´ÉäiÉjÉ |É¤É±É OÉ½þÉäxÉÉ ÎºlÉiÉÉ¶SÉäiÉÂ iÉiºÉ{iÉ¨É¨Éà´ÉOÉÉÁ¨ÉÂ **
If strong planets or several planets are placed either in 7th or in Trikona signs to
7th, that 7th is to be taken. If Surya Sanyamsas falls in debilitation and no strong
planets are placed, its 7th is to be taken.
zms»R½X ª«sW»R½X Ë³Øª_ −s−s¿RÁù D¿RÁè¾»½*[

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LSbPµR¶aS¸R¶WLi ©«sWù©«s Ë³ØgRi ÌÁORPQßáLi ®ªs[µ³R¶NRP ú¼½N][ßáÌÁgRiõ µR¶aS¸R¶WLi »R½»R½òµy÷éª«s @xtísQª«sV µR¶aS¸R¶WLi ¿RÁ »R½©«søLRißá−sV¼½ ZNP[ÀÁ»`½**
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NRPÌÁªy¬s¹¸¶VVNRPä ú¼½N][ßáµR¶aRP¸R¶VLiµR¶V©«sV, ÌÁgRiõµR¶aRP¸R¶VLiµR¶V©«sV A¸R¶W Ë³Øª«sª«sVVÌÁ¹¸¶VVNRPä @xtísQª«sVLSbP µR¶aRP¸R¶VLiµR¶V©«sV »R½ÖæÁ »R½Liú²R¶VÌÁNRPV
ª«sVLRißáª«sVV Â¿Áxmsöª«sÌÁzqs©«sµR¶¬s N]LiµR¶LRiV Â¿ÁxmsöV¿RÁV©yõLRiV.
Ê{ÉiÉÞ ¨ÉÉiÉÞ ¦ÉÉ´ÉÉè Ê´ÉÊ´ÉSªÉ =SSÉiÉä
¶±ÉÉä** +ÉäVÉ±ÉMxÉäiÉ näù´É±ÉMxÉÆ ªÉÖM¨ÉäºÉ{iÉ¨ÉÆ** 32
´ªÉÉ** |ÉEÞòÊiÉ SÉGòÉxÉÖºÉÉ®äúhÉ iÉzÉ´É¨ÉÉnùªÉ B´ÉiÉÎi{ÉjÉÉÊnù ¦ÉÉ´ÉÉ& iÉÎk®úEòÉähÉÉäÊ{ÉiÉkÉnÂù¤ÉÉ´ÉÉ <ÊiÉ EäòÊSÉnùÉ½Öþ&
iÉkÉnÂù¦ÉÉ´É¨ÉÉ®ú¦ªÉ ®úÉÊ¶Énù¶ÉÉªÉÉÆ xªÉÚxÉ ¦ÉÉMÉ ±ÉIÉhÉÆ ´ÉävÉEò ÊjÉEòÉähÉ±ÉMxÉ nù¶ÉÉªÉÉÆ iÉkÉnÂù¦ÉÉ´É +¹]õ¨É nù¶ÉÉªÉÉÆ SÉ
iÉx¨É®úhÉÊ¨ÉÊiÉ EäòÊSÉiÉÂ**
If Lagna falls in odd sign that sign itself is Lagna; if falls in even sign 7th sign from
that sign is Lagna. Based on the Natural chart 9th signs are to be fixed. Respective Pitru
Bhavas and remaining Bhavas are to be fixed and named accordingly. Some Scholars
opined that the Trikonas to the seventh sign from Lagna, some scholars opined that after
fixing the respective Bhavas, and started to setting in to motion of the Rasi Dasas.
During the Trikona Rasi Dasa of the planet placed in the lesser degree, during the Lagna
dasa and during the 8th Sign Dasa of the respective Bhavas maraka to Father and Mother
are to be judged.
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As per Parasara system Pitru Matru maraka judgment is narrated Sani and Surya
gives Maraka to Father, Sukra, Chandra gives maraka to Mother, both are equal in
giving maraka during their dasa periods, danger to Father is indicated during the Trikona
dasa of Surya and Sanis Amsa. Similarly during the Amsa Rasis of Chandra, Sanis
trikona dasa matru maraka is indicated. Among Ravi and Sani the strong planet gives
maraka. Among the Ravi and Sani Amsas the strong planets amsas trikona Rasi is to be
taken first. Judging the strength of that seventh sign to Surya, Sanyamsas is explained
that either Surya or Sani is placed in exalted sign, if strong planet is placed in the said
amsas, or aspected by a strong planet, instead of Ravi or Sani's Dasa, basing on the
strength of the sign such as exalted / own sign among the two the strong Rasi's Trikona
Rasi is stronger in giving maraka. If having equal strength arrieved two, three times of
maraka in the same sign maraka is to be judged carefully as said in sastra. The sign
which is Trikona to Ravi's Sign; the sign which is 7th to Ravi’s sign; Trikona rasi to the
starting sign; due to difference in falling in lesser degrees to which sign two or three to
which sign is arrived two or three times in the same sign of maraka, Maraka is indicated
in that Trikona Rasi. Similarly maraka to mother is also judged.
To BeContinued…….
Om
Sree Gurubhyo Namah
Vaanchanadhiyamu
Part 4
Written by
Vanchanadha

Raghavendra Rao hails from Tirupati, a Sastri Jyotishalayam

Tuni
well known pilgrimage centre, in India. East Godavari District
He has studied M.A. Indian Culture and Lakshmi Printing Works
M.A. Astrology. He has published 30 Rajahmundry
1933
articles in Telugu and edited and
published Four Unpublished Palm Leaf
Manuscripts in Telugu language and Translated to English
Translated and published Six Books into By
English. He is deeply interested in V.Raghavendra Rao
bringing out rare manuscripts, translated M.A -Indian Culture
into English for the benefit of astrology M.A -Astrology
lovers worldwide. Saptarishis Astrology Sanskrit Editor: Chandrashekhar Sharma
honors the spirit of Shri Raghavendra Rao.
Foreword
V ãnchinãthiyam is a very valuable commentary on intricacies of Sage Jaimini’s

approach to astrology. It might interest the readers to know that “Krishna
Mishra”, a contemporary of the great “Varãha Mihira” (505-587) had said in
his “Jyotish Phala Ratnamala”, an authoritative text on Jaimini:
ु कलावेकोनपविंशाब्दिपिवृत्तौ काण्वः कृ तोदनो नाम ऋप ः शािेन वापिनाथ इपत दापिणात्यो भपवष्यपत तावदपिकमयिं त्वकृ तो ग्रन्थः
॥देवोऽपि स्वप्ने मामवाच
जन े ु प्रचपिप्यतीपत॥
Meaning: The Goddess (Bãlã Tripura Sundari) has revealed to me that on account of curse of Sage
Kanva, a south Indian Brahmin by the name Vãnchinãtha shall elaborate on my text, 3832 years after
year of Kali (or at the age of nineteen), through a text written by him for popularizing it in general
public.”
The original Sanskrit text called “Vãnchinãthiyam” was translated to Telugu and Published by Shri
Kompalli Narasimha Sastri of Sastri Jyotishalayam Tuni, East Godavari District and printed at
Lakshmi Printing Works Rajamundri in 1933.
Saptarishis Astrology management for the benefit of astrology fraternity. Shri V. Rãghavendra Rao
who is himself a scholar in Indian culture and Jyotish, has painstakingly translated this, very valuable,
text first from Telugu Sanskrit lipi to English for the benefit of astrologers at large.
original shlokas while retaining the text of the definition (Vyãkhyã) as understood from the original
Telugu script, as far as possible.
¸ÉÒ®úºiÉÖ
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As narrated previously in the Trine Rasis where 8th Lords posited are maraka giving
Rasis. Among the 8th Lords whichever is placed either in exaltation or in debilitation leads to
maraka. If an exaltated / delilitated planet is placed either in 6th or in 8th, its trine Rasi leads
to Maraka. If there are no exalted planets, based on the samvada (identical results) of 8th
Lords Amsa is arrived, maraka is indicated in that Rasi. Usually among the 8th /6th Lords
who are placed in lesser degrees is leading to maraka. Among the 8th, 6th, Rasis to which
Rasyadhipatis amsa samvada is occurring, to which rasi strong malefic effect is predicted, to
which Rasis trine several planets are placed, in that rasi Maraka is indicated.
Usually if malifics are placed either in 6th or in 8th and strong planets are placed in its
trines (or) several planets are placed in trines, its Lord is placed in trines, during the Kona
dasa of fixed sign Trikona Rasi, maraka is indicated. As narrated previously while judging
longevigy (Short/Medium/Long) based on those principles, and without any controversy to
those, longevity is to be judged.
ªyùee »R½ú»yzms @xtísQª«sWµ³j¶mx s»yùµj¶LSbP -sxtsQ¹¸¶[V xqsxmsòª«sVxqsù zmsú»yµj¶ -sxtsQ¸R¶VLki»yù úFyÊÁÛÍÁ[ù qx sxmsòª«sVú¼½N][ßá Gª«s NRP*ÀÁµR¶÷éª«s¼½ee
»yee @LiµR¶V©«sV @xtísQª«sWµ³j¶mx s»yùµR¶VÌÁ -sxtsQ¸R¶V\®ªsV xqsxmsòª«sVª«sVV zmsú»yµj¶ Ë³Øª«sª«sVVNRPLiÛÉÁ[ úxmsÊÁÌÁ\®ªsV©«s¿][ xqsxmsòª«sV LSbP ú¼½N][ßáª«sVV©«sLi®µ¶[ ª«sVLRißáª«sVV
NRPÌæÁV¿RÁVLi²R¶VÈÁ NRPÌÁµR¶V.
´ªÉÉ** iÉjÉÉÊ{É +¹]õ¨ÉÉÊvÉ{ÉiªÉÉÊnù®úÉÊ¶É Ê´É¹ÉªÉä ºÉ{iÉ¨ÉºªÉ Ê{ÉjÉÉÊnù Ê´É¹ÉªÉ®úÒiªÉÉ |ÉÉ¤É±ªÉä ºÉ{iÉ¨ÉÊjÉEòÉähÉ B´É
C´ÉÊSÉnÂù¦É´ÉÊiÉ**
Especially with regard to 8th Lords, if 7th sign is stronger than the Pitru Bhavas, maraka
is indicated in the trine Rasi of 7th sign.
aý][ee G\ZNPNRP¹¸¶Wlgi[ª«sVLRißáLi ÊÁx¤¦¦¦§¹¸¶Wlgi[»½R VNSNRPýe 33

ªyùee B¼½ NSÌÁ¿RÁúNRPLki»yù ª«sV¥¦¦¦Fyxms µj¶* ú¼½ xqsLi¹¸¶WgSµj¶xtsQ*zmsª«sWLRiNRPLi µR¶XaRPù¾»½ NRP*ÀÁµR¶*QXxtsQËÁ³Ï xqósLSx¤¦¦¦§µR¶aS¸R¶WLi NRPVLiË³ÏÁxqsò
ZNP[»R½VµR¶aS¸R¶WLi ª«sWLRiNRPLi µR¶XaRPù¾»½[ Gª«sLizmsú»yµj¶ -sxtsQ¹¸¶[Vzms ¿RÁ úµR¶tx ísQª«sùLi. Gª«sLizms»R½Xª«sW»R½X -sxtsQ¹¸¶[V A»R½ø-sxtsQ¹¸¶[V ¬sLSùßáaRP¬s
¬sLSùßáLRiªyùµR¶¸R¶VaRPè úµR¶xtísQª«sùMe zms»R½Xª«sW»R½X -sxtsQ¹¸¶[V ¬sLSùßáLSZaP[M úNRPWLRi¾»½[*Aµ_®©s[ª«sgRi©ïs« M r¢ª«sVù¾»½[*©«s¬sòª«sVgRi©ïs« M µk¶OTPQ»yxqsVò
@xtísQª«sVxtsQxtísQú¼½N][ßáLSbPxtsv ª«sWLRiNRPLiª«sµR¶Li¼½ ZNP[ÀÁ»R½Vò ª«sV¥¦¦¦FyxmsLSbdPxtsv ª«sµR¶Li¼½ ª«sW»R½Xzms»R½X-sxtsQ¹¸¶[V A¸R¶VVLji*xtsQ¹¸¶[V ú¼½N][ßáµR¶aS¸R¶WLi
ª«sWLRiNRPª«sVVµk¶LRiù¾»½[ »R½ú»R½ N][aRPË³ÁÏ VNSò®ªs[ª«s ª«sWLRiNRPLi úµR¶tx ísQª«sùLi ËØÍØLjixtísQ-sxtsQ¹¸¶[V©«s µR¶aS¸R¶VVLRi÷éª«s¼½ee
»yee IN]äNRPäFyxmsúgRix¤¦¦¦ª«sVV©«sõ¿][ ª«sWLRiNRPª«sVV NRPÌæÁV©«sV. @®©s[NRP FyxmsúgRix¤¦¦¦ª«sVVÌÁV©«sõ¸R¶V²R¶ÌÁ ¹¸¶[V-sV Â¿ÁxmsöµR¶gji©«sµj¶? @©«sV

NSÌÁ¿RÁúNRPªyNRPùª«sVV©«s©«sVxqsLjiLiÀÁ LiVVµô¶R LRiVª«sVVgæRiVLRiV FyxmsoÌÁ¹¸¶VVNRPä xqsLiÊÁLiµ³¶R ª«sVV NRPÖÁgji©«s©«sV ª«sWLRiNRPª«sVV NRP¬söLi¿RÁV¿RÁV©«sõµj¶. INS©¯NRPxmsöV²R¶V
ª«sXxtsQËÁ³Ï ª«sVLiµR¶V©«sõ LSx¤¦¦¦§µR¶aRP¸R¶VLiµR¶V©«sV NRPVLiË³ÏÁª«sVLiµR¶V©«sõ ZNP[»R½VµR¶aRP¸R¶VLiµR¶V©«sV ª«sWLRiNRPª«sVV gRiÌÁVgRiV¿RÁV©«sõµj¶. LiVVÈýÁV zms»R½Xª«sW»R½X Ë³Øª«sª«sVVÌÁ
-sxtsQ¸R¶Vª«sVLiµR¶V©«sV A»R½ø-sxtsQ¸R¶Vª«sVLiµR¶V©«sV ¬sLSùßáaRP¬s ¬sLSùßáLRiªyùµR¶VÌÁV ¿RÁW²R¶ª«sÛÍÁ©«sV. zms»R½X ª«sW»R½X -sxtsQ¸R¶Vª«sVLiVV©«s ¬sLSùßáLSbPNTP
NRPYLRi»R½*ª«sVV NRPÌÁVgRiV¿RÁVLi²R¶gS ALSbPµR¶aRP¸R¶VLiµR¶V úFyLRiLiË³ÁÏ ª«sVV©«s®©s[ ª«sWLRiNRPª«sVgRiV©«sV. r¢ª«sVù»R½*ª«sVV NRPÌæÁV¿RÁVLi²R¶gS ALSbPµR¶aRP¹¸¶VVNRPä AÅÁLRiV©«s
zms»R½XgRiLi²R¶ª«sVV NRPÌÁVgRiV©«sV. @xmsö¸R¶Vùµk¶OTPQ»R½VÌÁV @xtísQª«sVLSbP xtsQxtísQLSaRPVÌÁ¹¸¶VVNRPä ú¼½N][ßáLSaRPVÌÁ¸R¶VLiµR¶V ª«sWLRiNRPª«sV¬s Â¿ÁxmsöV¿RÁV©yõLRiV.
N]LiµR¶LRiV ª«sV¥¦¦¦FyxmsLSaRPVÌÁ µR¶aRPÌÁ¸R¶VLiµR¶V Â¿ÁxmsöV¿RÁV©yõLRiV. zms»R½Xª«sW»R½X -sxtsQ¸R¶Vª«sVLiVV©«s A¸R¶VVLji*xtsQ¸R¶V\®ªsV ¹¸¶[Vú¼½N][ßáµR¶aRPÌÁ¸R¶VLiµR¶V
NRPÌÁµ][ µy¬s¸R¶VLiµR¶V ª«sWLRiNRPª«sVV©«sV Â¿ÁxmsöV¿RÁV©yõLRiV @LiµR¶V©«sV µ³¶R ©«sLSbPË³ÏÁVNTPò¸R¶VLiµR¶V ª«sWLRiNRPª«sVV ¿RÁW²R¶µR¶gji©«sµj¶. ËØÍØLjixtísQ -sxtsQ¸R¶V\®ªsV
µR¶aRPÌÁ©«sV NRPÉíÁÓ A¸R¶VVLôS¸R¶Vª«sVV Â¿Áxmsö©«sNRPäLRiÛÍÁ[µR¶V.
¶±ÉÉä** BEèòEòªÉÉäMÉä¨É®úhÉ¨ÉÂ ¤É½ÖþªÉÉäMÉäiÉÖEòÉEòlÉÉ* 33

´ªÉÉ <ÊiÉEòÉ±ÉSÉGò®úÒiªÉÉ ¨É½þÉ{ÉÉ{É Êuù ÊjÉ ºÉÆªÉÉäMÉÉÊnù¹´ÉÊ{É¨ÉÉ®úEò¨ÉÂ où¶ªÉiÉà C´ÉÊSÉuÞù¹É¦ÉºlÉ®úÉ½Öþnù¶ÉÉªÉÉ¨ÉÂ EÖÆò¦ÉºiÉ
EäòiÉÖnù¶ÉÉªÉÉ¨ÉÂ ¨ÉÉ®úEò¨ÉÂ où¶ªÉiÉä B´ÉÆÊ{ÉjÉÉÊnù Ê´É¹ÉªÉäÊ{É SÉ pù¹]õ´ªÉ¨ÉÂ. B´ÉÆÊ{ÉiÉÞ¨ÉÉiÉÞ Ê´É¹ÉªÉä +Éi¨ÉÊ´É¹ÉªÉä ÊxÉªÉÉÇ hÉ¶ÉÊxÉ
ÊxÉªÉÉÇhÉ®ú´ªÉÉnùªÉ¶SÉ pù¹]õ´ªÉ&* Ê{ÉiÉÞ¨ÉÉiÉÞ Ê´É¹ÉªÉä ÊxÉªÉÉÇhÉ®úÉ¶Éä& Eßò®úi´Éä+ÉnùÉxè Éä´ÉMÉxb÷& ºÉÉè¨ªÉi´ÉäxÉÎxiÉ¨ÉMÉxb÷&
nùÒÊIÉiÉÉºiÉÖ +¹]õ¨É¹É¹]õÊjÉEòÉähÉ®úÉÊ¶É¹ÉÖ ¨ÉÉ®úEÆò´ÉnÆùÊiÉ EäòÊSÉkÉÖ ¨É½þÉ{ÉÉ{É®úÉ¶ÉÒ¹ÉÖ ´ÉnÆùÊiÉ ¨ÉÉiÉÞÊ{ÉiÉÞÊ´É¹ÉªÉä +ÉªÉÖÌ´É¹ÉªÉä
ÊjÉEòÉähÉnù¶ÉÉªÉÉÆ ¨ÉÉ®úEò¨ÉÖnùÒªÉÇiÉä iÉjÉ EòÉä¶É¦ÉÖHòÉ´Éä´É ¨ÉÉ®úEò¨ÉÂ pù¹]õ´ªÉ¨ÉÂ ¤ÉÉ±ÉÉÊ®ú¹]õÊ´É¹ÉªÉäxÉ nù¶ÉÉªÉÖ¦ÉÇ´ÉÊiÉ**
If each malefic planet is placed, maraka is indicated. As per kala chakra Vyakhya,
if two or three malefics relation is formed is also leading to maraka. Maraka is indicated during
the dasa of Rahu placed in Vrushabha, during the Ketu Dasa where Ketu placed in Kumbha. Similarly
while judging Father's, Mother's death and for self also, Niryana Sani, Niryana Ravi are to be
taken in to account, While judging Pitru / Matru Maraka when the Niryana Rasi is a cruel
sign during the starting period of that Rasi Maraka is indicated. If it is related to a benefic
planet pitru Ganda is indicated, during the fag end of the Dasa. Appayya Dikshita narrates
that Maraka is indicated during the Trikona Rasis of 8th, 6th rasis. Some opines that during
the Dasa periods of extremely malefic planets. Maraka of Father / Mother / Longevity is to
be judged from Trikona dasa, during that period maraka is indicated, especially during the
Bhukti period of Dhana Rasi maraka is to be judged. In the cases of Balarista there is no
need for computation of Dasas and longevity.
ªyùee @´R¶ ËØÍØLjixtísQ¹¸¶WgS ÖÁÅÁùLi¾»½[e ¿RÁLiúµR¶qx sùLSxqsùLi»R½¾»½[* úxms´R¶ª«sV-sª«sOSQ¸¶R WLi ÌÁgRiõLi -s¥¦¦¦¸R¶Vµj¶*¼d½¸R¶V -sxmsOSQ¸R¶WLi ËØÍØLjixtísQLi.
FyxmsúgRi}¤¦¦¦zms ¿RÁ©ôyûª«s¾»½[[ª«s úµR¶tx ísª«sùLi ÌÁgSõµ³¶j xmsLSaf xtsQuíyµj¶xms¼½LSaf ¸R¶Vµj¶ª«sLRiò¾»½[¸R¶Vµj¶ ¿RÁ. ÌÁgSõµ³¶j Fyµ³j¶ztísQ»R½ LSbPLS*¹¸¶[Vª«sLi-sµ³¶R M »R½ý
ËØÍØLjixtísQ®ªs[Vª«s G»R½¿RÁèxmnsVÉÓÁNSÌÁgSõ ª«sZaP[©«s xqs*ÍØö¸R¶VVL][ùlgi[ aSxqsòQû qx sµy÷é®ªs[ mx nsÌÁ¼½ee
»yee@©«sLi»R½LRiª«sVV©«s ËØÍØLjixtísQ¹¸¶WgRiª«sVVÌÁV úªy¸R¶VÊÁ²R¶V¿RÁV©«sõ-s. ¿RÁLiúµR¶V²R¶V LSaRPùLi»R½ª«sVLiµR¶VLi²R¶gS ÌÁgRiõª«sVLiµR¶VgS¬s

µj¶*¼d½¸R¶Vª«sVLiµR¶VgS¬s¸R¶VV©«sõ¿][ ËØÍØLjitx ísQª«sVV BÈÁVÌÁ FyxmsúgRix¤¦¦¦ª«sVV©«sõ©«sV ËØÍØLjixtísQª«sVV NRPÌÁVgRiV©«sV. ÌÁgSõµ³j¶xms¼½ xtsQuíyµ³ j¶mx s¼½
LSbP¸R¶VLiµR¶VgS¬s @xtísQª«sV LSbP¸R¶VLiµR¶VgS¬s DLi²T¶©«s©«sW, @xtísQª«sWµ³j¶mx s¼½P LSbP¸R¶VLiµR¶VLi²T¶©«s©«sW, ÌÁgSõµ³¶j xms¼½¸R¶VV©«sõ LSaSùµ³¶j xms¼½ xmspL][*Q NRPò
LSaRPVÌÁ¸R¶VLiµR¶VLi²T¶©«s©«sV, ËØÍØLjixtísQª«sVVNRPÌÁVgRiV©«sV. LiVVµj¶ xmnsVÉÓÁNSÌÁgSõ©«sVryLRiª«sVVÂ¿Á[ qx s*ÍØö¸R¶VVL][ùgRiª«sVV gRiÖæÁ©«s¿][ xmnsÖÁLi¿RÁV©«sV.
´ªÉÉ** +lÉ ¤ÉÉ±ÉÉÊ®ú¹]õªÉÉäMÉÉ Ê±ÉJªÉÆiÉä** SÉxpùùºªÉ®úÉºªÉÆiÉi´Éä |ÉlÉ¨ÉÊ´É´ÉIÉÉªÉÉ¨ÉÂ ±ÉMxÉ¨ÉÂ Ê´É½þÉªÉÊuùiÉÒªÉ Ê´É{ÉIÉÉªÉÉ¨ÉÂ ¤ÉÉ±ÉÉÊ®ú¹]õ¨ÉÂ
{ÉÉ{ÉOÉ½äþÊ{É SÉxpùÉ´Énäù´É pù¹]õ´ªÉ¨ÉÂ ±ÉMxÉÉÊvÉ{É®úÉ¶ÉÉè ¹É¹]õÉÊnù{ÉÊiÉ ®úÉ¶ÉÉè ªÉÊnù´ÉiÉÇiÉäªÉÊnù SÉ. ±ÉMxÉÉÊvÉ{ÉÉÊvÉÎ¹]õ iÉ ®úÉÊ¶É´ÉÉÇªÉä´ÉÆÊ´ÉvÉ& iÉlÉÉ
¤ÉÉ±ÉÉÊ®ú¹]õ¨Éä´É BiÉSSÉPÉÊ]õEòÉ±ÉMxÉÉ ´É¶ÉäxÉ º´É±{ÉÉªÉÖªÉÉæMÉä ¶ÉÉºjÉ ºÉnÂù¦ÉÉ´Éä ¡ò±ÉÊiÉ**
Balarista Yogas are narrated - If Chandra is placed in the fag end of Chandrarasi
or placed either in Lagna, or in 2nd Balarista is indicated. Similarly if malefic planets are
placed Balarista is indicated. If Lagnadhipati placed in 6 th Lord’s sign or in 8th Lord’s sign, if
the Rasyadhipati where Lagnadhipati is placed in the Rasis explained previously Balarista is
indicated. Longivity is fixed as short lived according to Ghatikalagna.
ªyùee @´R¶LSbPµR¶aSLRiWxmsLi -s-s¿RÁù¾»½[, ÌÁgSõµy* »R½»R½=xmsòª«sWµy* ÊÁÌÁ¸R¶VVNRPòLSZaP[M Ë³ØgSù»`½ úxms´R¶ª«sWµR¶aRP úxmsª«sLRiò ¬ds¸R¶W. ALRiLiË³ÏÁLSbPM
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»R½ú»R½ÌÁgRiõµR¶aS A¸R¶VVLji*xtsQ¹¸¶[V µj¶*-sµ³¶R M GNRP Ë³Ü[gRiù-sxtsQ¹¸¶W GNRP Ë³ÁÏ VNRPò-sxtsQ¸R¶VM ®ªs[Vtx sQÌÁgRiõÇØ»R½xqsù Ë³ÁÏ VNSò-dsV©«sNRPVLiË³ØµR¶¸R¶VM
Ë³Ü[gSùª«sXxtsQË³ØµR¶¸R¶VM ª«sXxtsQË³ÁÏ aRPùË³ÁÏ VNSò -sV´R¶V©yµR¶¸R¶VM Ë³Ü[gSù®ªs[VuyµR¶¸R¶VM xmnsÌÁ-sxtsQ¹¸¶[V»R½V Ë³Ü[ \lgiQQù®ªs[»½R Vùxms®µ¶[aRPM Ë³Ü[gRiùµR¶aS¿RÁ µj¶*-sµ³y GNRPM
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úxmsª«sLjiòLixmsÛÇÁ[¸R¶Vª«sÌÁ¸R¶VV©«sV. Bµj¶ ª«sVW²R¶V -sµ³¶R ª«sVVÌÁV »R½©«sNRPVxmnsÌÁÀÁLi»y -sxtsQ¸R¶Vª«sVLiVV©«sµj¶ B¿RÁÈÁ ÌÁgRiõµR¶aRP¸R¶VV xqsxmsòª«sVµR¶aRP¸R¶VV
A¸R¶VVLôS¸R¶Vª«sVV©«sNRPV -s¬s¹¸¶WgjiLi¿RÁV©«sV. @LiµR¶V©«sV ÌÁgRiõµR¶aRP A¸R¶VVLji*xtsQ¸R¶Vª«sVLiVV -s¬s¹¸¶WgjiLi¿RÁV©«sV. Bµj¶ lLiLi²R¶V -sµ³¶R ª«sVVÌÁV c 1.
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xmnsÌÁ-sxtsQ¸R¶VNRP\®ªsV Ë³Ü[gRiù®ªs[V -s¬s¹¸¶WgjiLi¿RÁV©«sV, Ë³ÏÁVNRPòª«sVV NRPW²R¶ Dxms¹¸¶WgjiLi¿RÁV©«s¬s N]LiµR¶Ljiª«sV»R½ª«sVV. ª«sWª«sV»R½ª« sVVÂ¿Á[ Ë³Ü[gRiù®ªs[V
-s¬s¹¸¶WgjiLi¿RÁV©«sV. @ÉíÓÁË³Ü[gRiùµR¶aRP¸R¶VV©«sV lLiLi²R¶V -sµ³¶R ª«sVVÌÁV 1. úxmsNRPX¼½¿RÁúNRPª«sVVÂ¿Á[ ©«sª«sª«sVª«sVV©«sVLi²T¶¸R¶VV 2. DµR¶¸R¶V¿RÁúNRPª«sVV©«sVLi²T¶©«sª«sª«sVª«sVV
©yLRiLiÕ³ÁÀÁ¸R¶VV©«sV úxmsª«sLjiòLi¿RÁV©«sV. LiVVLiµR¶V ®ªsVVµR¶ÉÓÁµj¶ xqsLRi*ryµ³yLRißá\®ªsV©«sµj¶ lLiLi²R¶ª«s\®µ¶¾»½[ $ª«sVLi»R½VÌÁ -sxtsQ¸R¶V\®ªsV -s¬s¹¸¶WgjiLi¿RÁV©«sV.
@LiµR¶Vúxmsµ³¶R ª«sVµR¶aRP¸R¶VLiµR¶V G-sV¸R¶VV -sZaP[tx sQª«sVVÛÍÁ[µR¶V. µj¶*¼d½¸R¶VµR¶aRP¸R¶VLiµR¶V @®©s[NRP -sZaP[tx sQª«sVVÌÁV gRiÌÁª«so. @-s LRix¤¦¦¦xqsùª«sVV\ÛÍÁ©«s-s. gS¬s
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´ªÉÉ** +lÉ®úÉÊ¶Énù¶ÉÉ°ü{É¨ÉÂ Ê´ÉÊ´ÉSªÉiÉä, ±ÉMxÉÉuùÉ iÉiºÉ{iÉ¨ÉÉuùÉ ¤É±ÉªÉÖHò®úÉ¶Éä& ¦ÉÉMªÉÉiÉÂ |ÉlÉ¨ÉÉnù¶É |É´ÉiÉÇxÉÒªÉÉ

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Rasi Dasa Swaroopa Is Narrated
First Rasidasa is to be started from the Ninth Rasi from among the strongest of Lagna
and Saptama (Ascendent and 7th signs). If such sign happened to be odd one, it is to be
continued clockwise, if it happens to be even sign the rasi dasas are to be continued from
anticlockwise rasis. These are three types regarding making predictions relating to longevity
Lagnadasa and Saptamadasa are to be taken. This is again two types one is regarding
“Bhogya” (two adjacent signs to the sign required on clock wise direction) another is
regarding “Bhukta”. For Mesha lagna natives Meena and Kumbha are “Bhukta” (two
adjacent signs to the sign required on anticlock wise direction) rasis and Vrishabha, Midhuna
Rasis are “Bhogya” rasis. To make predictions Bhogya rasis are useful. Some others opine
that Bhukta rasis are also useful. Such Bhogya Rasi Dasas are two types one is from 9th sign
based on Prakruti chakra (Horoscope) the other is from 9th sign and continued based on
Udaya Chakra. Among the two first one is for all the common people. The Second one is for
“Wealthy people” there is noting special in the first Dasa, in the second dasa there are several
special aspects (here aspect means normal meaning not the planetary aspect) are discussed,
they are highly secret. However a few are narrated.
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While computing the rasidasa of that particular Rasi, the Rasi and Rasyadhipati
(the sign and the signlord) are to be treated as Lagna. Based on the above two other bhavas
are to be fixed, in the Chara Dasa Bhavas if a malefic is placed harm to the native is
indicated, if benefic is placed prosperity is indicated.
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SÉ {ÉÉ{Éä näù½þ{ÉÒb÷É <iªÉÉÊnù {ÉÚ´ÉÇ¶ÉÉºjÉ |ÉEòÉ®äúhÉ ¤É½þ´ÉÉä ¨ÉªÉÉ MÉÉäSÉ®ú|ÉEòÉ®úÉ +¦ªÉºiÉÉ& Ê{ÉiÉÞ ¨ÉÉiÉÞ +Éi¨É Ê´É¹ÉªÉä ÊxÉªÉÉÇhÉMÉÖ¯û,
ÊxÉªÉÉÇhÉ®ú´ªÉÉnùªÉ¶SÉYÉäªÉÉ& +ÉªÉÖvÉÉÇªÉºiÉÖ º´É±{É|ÉªÉÉäVÉEò ÊªÉÊiÉxÉÊ±ÉÊJÉiÉ& ªÉnùxÉÖHòÉäÎº¨ÉxÉÂ OÉxlÉä iÉnù´ÉÊ¶É¹]Æõ {ÉÚ´ÉÇOÉxlÉä pù¹]õ´ªÉ¨ÉÂ**
Now a chart is taken as example – in this Chart at present it is running Dhanur

Rasi Dasa. As such, as soon as malefics enter into Midhuna and Mesha Rasis, danger to
Spouse is indicated. In Gochara if malefics are placed in Kumbha, and in Mesha Rasis
problems to children are indicated. When malefics enteres into Karkataka and Kanya signs
disgrace/dishonours to self are indicated, if benefics enters in the said signs favourable results
and natural malefic gives ill health. Several yogas in the Gochara Dasa were narrated
previously. Regarding forecasting the death of Father, mother and for self Niryana Guru
Niryana Vyadhi Graha are to be ascertained. I am not discussing about longevity because it
is of not much useful here. Please go through my previous works on astrology as indicated in
this book.
{Translators Notes: Unfortunately the previous works on Jaimini by this author are not available
now}
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Karaka Rasi is defined from ‘tat’ sound, but it is not Lagna. Starting from lagna
if it is counted upto karaka if several years are arrived, it is to be counted from Lagna upto
Karaka. If it is counted from Saptama upto Karaka if several years are arrived, it is to be
taken from Saptama itself, is the procedure. In the first Rasi dasa, in that Rasi karaka dwells
during first year, during second year karaka dwells in second rasi, and during third year in
the third rasi similarly starting from the First rasi upto the rasi where karaka is placed is to be
computed. Likewise others are to be judged. After completion of Karaka dasa, Karakas
Kendra Rasi Dasas are to be started. After completing Karaka Kendra Dasas, Karaka
Phanaphara Rasi Dasas are to be started after completing them, the rasi dasas of Karaka in
Apokleema Rasis are to be put into motion / Started. In those rasis either in the starting or
in the ending Rasis, if debilitated planet / benefic planet / exalted planet is placed, though a
malefic planet is placed if it happens to be a benefic sign / malefic sign results are to be
judged carefully. A great difficulty is indicated in the starting and ending of Makara
(Capricorn) if Rahu is placed in it the native will be put into Jail and all the money with the
native will be lost. If Guru is placed in the Starting Rasi Dasa Loss/Destruction/annihilation
of house is indicated. If Chandra, Sukra are placed in 12th to the starging Rasi, the native has
to face the fury of the King. Either Sukra or Chandra is placed in 2nd the native will be under
the softcorner of the King. If Rahu is placed in Dhana to the Upakrama Rasi, no doubt in
losing all the money is indicated. If Kuja or Ketu placed in 12th fear from fire is indicated, like
this to the starting Rasi if any malefic is placed, harm to that respective sign is indicated.
Gochara dasa is also to be considered
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Ascendant is pisces. Sun is in Aries, Mercury and Venus are placed in Gemini,
Mars is placed in Leo, Saturn and Rahu are placed in Libra. Jupiter in Scropio. Since Moon
is placed in more number of degrees in Karaka. Since less number of years arrived on
counting from 7th, it is taken on counting from Ascendant Chandra Dasa is 09 years. In the
benefic sign beginning, if Karaka is placed in Pisces, it is to be taken similarly. Based on the
debilitated amsa to the 2nd house of the Upakrama Rasis, according to Vikruthi Chakra to the
highly malefic planets debilitated position, the native experiences extremely painful period.
The native experiences difficulties for 11 years if Moon is placed in Kendra and as long as
Ketu stays in Aries, also maraka to father indicated. When placed in Upakrama Dhanur Rasi
and due to Kuja Yoga maraka to father is indicated. Afterwards in its avasana rasi dasa, if in
the 7th house exalted Sun and Mercury are placed and during the transit in Saturn’s signs
similar results are to be predicted. But during this period the native gets married. In the
Upakrama rasis during the transit of Juipter he will get good education. If there is no Saturn
and Sun relations are formed maraka to father is not indicated. If there is no Venus and
Moon relations are formed maraka to mother is not indicated. If it happens to be a Saturns
sign maraka to father is indicated.
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ºÉnÂù¦ÉÉ´ÉÉzÉÒSÉVÉÒ´ÉxÉ¨ÉÂ* +lÉEòxªÉÉ´É¹ÉÉÇÊhÉ 9, Eò¹]õ¨ÉÂ* ÊuùiÉÒªÉà ¶ÉÊxÉ®úÉ½ÖþªÉÉäMÉÉiÉÂ +É{ÉÉäC±ÉÒ¨Énù¶ÉÉi´ÉÉiÉÂ
+ÊvÉ{ÉiÉä& ¨ÉEò®úMÉi´ÉÉSSÉ iÉjÉ®úÉ½Öþ¦ÉÖHòÉvÉxÉ´ªÉªÉ& iÉjÉÉÊ{É {ÉxSÉ¨É ®úÉVªÉºlÉÉxÉ Eäò¨Éoù¨ÉªÉÉäMÉ&
®úÊ´ÉSÉxpùªÉÉäMÉÉpùÉVÉEòÉä{É&*
Here Yagnarayana's son’s Chart is taken as example – Ascendant is Karkataka,

since Makara is strong, first Dasa was started from Makara. In the beginning Makara Dasa
years are 6, afterwards Dhanu Rasi dasa 4 years, to the Vrichika Kuja’s it is to be counted
upto Ketu and arrived 10 years. Sani placed in 4th rasi which counted anticlockwise direction
from Vrichika is a Rajayoga. Since Ketu placed in 10th lead to problems / troubles, because of
placement of Sukra in the fag end it will be some what better. Next Tularasi dasa for two
years, this is Sukra Dasa and since Sukra is placed in 2nd and Budha is placed in 4th is a best
combination. Because of debilitated aspect entire life is filled with sorrows, difficulties.
Next Kanya Rasi Dasa for 9 years in the second Sani and Rahu are placed, because it is
apokleema Dasa, the respective sign lord being placed in Makara lead to difficulties. During
Rahu Bhukti monetary losses are indicated and malefics placed in 5th and 9th lead to Daridra
Yoga. If Ravi Chandra yoga formed in 5th the naive has to face the fury of the King.
ªyùee ª«sVNRPLRiµR¶aS AµR¶ùª«sL<SßÓá 2, µ³¶R ©«sVLRi*L<SßÓá 3, ª«sXÀÁèNRPª«sL<SßÓá 12, »R½VÍØ xqsLiª«s»R½=LSßÓá 10, NRP©yùª«sL<SßÓá 12, AF¡NýUPª«sV¾»½[*zms LRi-s
LSx¤¦¦¦§¸R¶VV»R½»y*»`½ D¿RÁèÊÁVµ³¶R xqsLiÊÁLiµ³y»`½ »R½X¼d½¹¸¶V aRPVúNRP ¹¸¶WgS¿RÁè NTPLiÀÁ»R½äxtísQLi aRPVË³Øµ³¶j NRPùLi @»R½ Gª«s®µ¶[aSLi»R½LRiúFyzmsòM
zqsLix¤¦¦¦µR¶aSª«sL<SßÓác12, NRPLRiäÈÁµR¶aS ª«sL<SßÓá c 9, D»R½ªò «sV ZNP[LiúµR¶µR¶aS»y*»`½ gRiVLRiVµR¶XztísQ D¿yèª«s»`½ »R½X¼d½¸R¶VxtsQxt ísQ¹¸¶WM ªyª«sV¹¸¶WgS»`½ ¿RÁLiúµR¶
µR¶X{tísQLiR µ³¶j xms¼½µR¶X{tísQ xqs¾»½[*zms ¬ds¿RÁµR¶XztísQ»yòQ*»`½ ¬ds¿RÁÒÁª«s©«s B»yùµR¶Wùx¤¦¦¦ùLi. @xmsö¸R¶Vùµk¶OTPQ»y©yª±sV ÇØ»R½NRPª«sVVµyú{¤¦¦¦¸R¶Vú¾»½[ee
»yee@xmsö¸R¶Vùµk¶OTPQ»R½VÌÁVgSLji ÇØ»R½NRPª«sVV DµR¶x¤¦¦¦LjiLi¿RÁÊÁ²R¶V¿RÁV©«sõµj¶. ®ªsVVµR¶ÈÁ ª«sVNRPLRiµR¶aRP 2xqsLiª«s»R½=LSÌÁV , µ³¶R ©«sVLôRiaRP 3, ª«sXbPèNRPµR¶aRP 12,
»R½VÍØµR¶aRP 10, NRP©yùµR¶aRP 12 AF¡NýUPª«sVª«sVVÌÁLiµR¶V LRi-sLSx¤¦¦¦§ª«soÌÁV©«sõ©«sV D¿RÁèÊÁVµ³R¶ xqsLiÊÁLiµ³R¶ª«sVV ª«sÌýÁ©«sV »R½X¼d½¸R¶Vª«sVLiµR¶V
aRPVúNRPV²R¶VLi²R¶VÈÁª«sÌýÁ©«sV N]µô¶j NRPxtísQª«sVV aRPVË³Øµ³j¶NRPùª«sVV NRPÛÍæÁ©«sV. NSª«so©«s®©s[ ®µ¶[aSLi»R½LRiúFyzm sòNRPÛÍæÁ©«sV, zqsLix¤¦¦¦ µR¶aSª«sL<Riª«sVVÌÁV 12, NRPLRiäÈÁµR¶aS ª«sL<Riª«sVVÌÁV
9, D»R½ªò «sVZNP[LiúµR¶µR¶aRP¸R¶VgRiVÈÁª«sÌÁ©«s gRiVLRiVµR¶XztísQNPR ÌæÁVÈÁÂ¿Á[»R½©«sV µj¶*¼d½¸R¶VxtsQxtísQª«sVª«sVVÌÁ¸R¶VLiµR¶V Fyxms¹¸¶WgRiª«sVV ¿RÁLiúµR¶µR¶XztísQ @µ³¶j xms¼½ µR¶XztísQNPR ÖæÁ©«s©«sV
¬ds¿RÁµR¶XztísQ NRPÌæÁVÈÁª«sÌÁ©«s ¬ds¿RÁÒÁª«s©«sª«sVV NRPÌæÁV©«sV B»yùµ³¶j NRPª«sVWz¤¦¦¦Li¿RÁV©«sµj¶.
´ªÉÉ** ¨ÉEò®únù¶ÉÉ +ÉªÉÇ´É¹ÉÉÇÊhÉ 2, vÉxÉÖ´ÉÇ¹ÉÉÇÊhÉ 3, ´ÉÞÎSSÉEò ´É¹ÉÉÇÊhÉ 12, iÉÖ±ÉÉ ºÉÆ´ÉiºÉ®úÉÊhÉ 10, EòxªÉÉ´É¹ÉÉÇÊhÉ
12, +É{ÉÉäGòÒ¨Éi´ÉäÊ{É ®úÊ´É ®úÉ½ÖþªÉÖiÉi´ÉÉiÉÂ =SSÉ¤ÉÖvÉ ºÉÆ¤ÉÆvÉÉiÉÂ iÉÞiÉÒªÉà ¶ÉÖGò ªÉÉäMÉÉSSÉ EÆòÊSÉiEò¹]Æõ ¶ÉÖ¦ÉÉÊvÉCªÉÆ
+iÉB´Énäù¶ÉÉÆiÉ ®ú|ÉÉxiÉ& ËºÉ½þnù¶ÉÉ´É¹ÉÉÇÊhÉ-12, EòEÇò]õnù¶ÉÉ ´É¹ÉÉÇÊhÉ - 9, =kÉ¨É Eåòpùnù¶ÉÉi´ÉÉiÉÂ MÉÖ¯ûoùÎ¹]õ.=SSÉÉ{ÉiÉÂ
iÉÞiÉÒªÉ¹É¹]õªÉÉä& ´ÉÉ¨ÉªÉÉäMÉÉiÉÂ SÉxpù où¹]õÒ®úÊvÉ{ÉÊiÉoù¹]õÒ ºÉi´ÉäÊ{É xÉÒSÉoùÎ¹]õk´ÉÉiÉÂ xÉÒSÉVÉÒ´ÉxÉ <iªÉÉtÚÁÆ.
+{{ÉªªÉnùÒÊIÉiÉÉxÉÉ¨ÉÂ VÉÉiÉEò¨ÉÖnùÉ¿ÒªÉjÉä**
Appayya Dikshita's Chart is narrated as an example: First Makara Dasa period - 2

years, Dhanur Dasa- 3 years, Vrichika Dasa - 12 years, Thula Dasa- 10 years, Kanya Dasa- 12
years in the Apokleemas, though Ravi Rahu are placed having relations with Exalted Budha;
Sukra placed in 3rd; some difficulties and majority period of benefic results were enjoyed by
the native, as such he visited foreign countries, Simha Dasa period 12 years Karkataka dasa
period 9 years being best kendra Dasas. Further having aspected by Guru, papayoga in 2 nd, 6th
though Chandra aspected to the Adhipati if debilitated aspect formed difficulties in life are to
be predicted.
gRißáxms¼½Ë³ÏÁÈíÁxqsùÇØ»R½NRPLi
ªyùee ª«sXxtsQËÁ³Ï µR¶aSª«sL<SßÓá 12, ®ªs[Vtx sQµR¶aSª«sL<SßÓá c 6, -dsV©«sµR¶aSª«sL<SßÓá c 6, NRPVLiË³ÏÁµR¶aSª«sL<SßÓá 11, ª«sVNRPLRiµR¶aS ª«sL<SßÓá c 2, LSx¤¦¦¦§¹¸¶WgS»`½
@ORPQ»R½¹¸¶WgRi®ªs[Vª«se
»yee gRißáxms¼½Ë³ÁÏ ÉíØLRiNRPV¬s ¹¸¶VVNRPä ÇØ»R½NRPª«sVV ª«sXxtsQË³ÁÏ µR¶aS 12 xqsLiª«s»R½=LRiª«sVVÌÁV, ®ªs[Vtx sQµR¶aS 6 xqsLiee, NRPVLiË³ÏÁµR¶aS 11 xqsLiª«s»R½=LRiª«sVVÌÁV,
ª«sVLRiNRPµR¶aS 2 xqsLiª«s»R½=LRiª«sVVÌÁV, LSx¤¦¦¦§¹¸¶WgRi©yaRPª«sVV ÛÍÁ[µ¶R V.
MÉhÉ{ÉÊiÉ¦É]Âõ]õºªÉVÉÉEòiÉ¨ÉÂ
´ªÉÉ** ´ÉÞ¹É¦Énù¶ÉÉ´É¹ÉÉÇÊhÉ 12, ¨Éä¹Énù¶ÉÉ´É¹ÉÉÇÊhÉ - 6, ¨ÉÒxÉnù¶ÉÉ´É¹ÉÉÇÊhÉ - 6, EÖÆò¦Énù¶ÉÉ´É¹ÉÉÇÊhÉ 11, ¨ÉEò®únù¶ÉÉ ´É¹ÉÉÇÊhÉ - 2,
®úÉ½ÖþªÉÉäMÉÉiÉÂ +IÉiÉªÉÉäMÉ¨Éä´É*
Ganapathi Bhatta's Chart - Vrushabha Dasa - 12 years, Mesha Dasa 06 years,

Meena Dasa 06 years, Kumbha Dasa 11 years, Makara Dasa 02 years, Here Rahu is not
indicator of Yoga nullifier (yoganasaka).
ªyùee ®ªsLiNRPÈÁµk¶OTPQ»y©yLi ÇØ»R½ZNP[ªyLi¿³y©y®´¶[©«s CaRP*LRi xqsLiª«s»R½=lLi[ ª«sXxtsQËÁ³Ï ª«sW}qs LSÇÁN][xms B¼½ÇìØ»R½ B¼½úxmsbPµôðj¶M
»R½ryøÇêØ»R½NRPª«sVVµyú{¤¦¦¦¸R¶Vú¾»½[ ª«sXxtsQË³ÁÏ µR¶aSª«sL<SßÓá 9, ®ªs[Vtx sQM 4, -dsV©«sLi 2, NRPVLiË³ÏÁM 12, ZNP[LiúµR¶µR¶aS»y*»yöQûÊÁÌÁùª±sV ª«sVNRPLRiµR¶aSª«sL<SßÓá 11,
»R½qx sùAF¡NýPU ª«sV µR¶aS»y*»`½ »R½ú»R½LSx¤¦¦¦§¹¸¶WgS¿RÁè µR¶aS®©s[Nò RPxtísQ-sV»R½VùQQNRPòLi xmsLi¿RÁ®ªs[V FyxmsµR¶*¸R¶V¹¸¶WgS¬dsõ¿RÁaRPVúNRP¹¸¶WgS¿RÁè LSÇÁN][xms
B¼½xmsLjiÇìØ»R½-sV¼½ xmnsÌÁµR¶aSúxmsNSLRiM G»R½µôR¶aSLSaf LSÇØ©«sVúgRix¤¦¦¦M xqsWLRiùxtsQuíytx ísQª«sVgRi»R½M »R½µôR¶aS¸R¶WLiLSÇÁN][mx sM ¿RÁ©ôs« ûaRPVúNRP¹¸¶WLRizms
xtsQuíytx ísQª«sVgRi»R½¾»½* NTPLiÀÁúµyÇÁN][xmsM gRißáxms¼½Ë³ÏÁÉíØLRiNSßØLi ®ªs[LiNRPÈÁµk¶OTPQ»y©yª±sV ÇØ»R½ZNP[ »R½LSª¯[µyx¤¦¦¦X»R½Li Gª«sª«sV©«sùú»y ª«soùµyú{¤¦¦¦¸R¶V¾»½.
»yee ®ªsLiNRPÈÁµk¶OTPQ»R½VÌÁªyLji ÇØ»R½NRPª«sVV©«sLiµR¶V ªyLi¿³y©y´R¶VÌÁªyLRiV CaRP*LRi xqsLiª«s»R½=LRiª«sVV ª«sXxtsQËÁ³Ï ª«sWxqsª«sVLiµR¶V LSÇÁN][xmsª«sVV NRPÌæÁV©«s¬s
¾»½ÌÁVxqsVN]¬sLRiÈÁNSª«so©«s AÇØ»R½NRPª«sVV Dµyx¤¦¦¦LjiLi¿RÁÊÁ²R¶V¿RÁV©«sõµj¶. ª«sXxtsQËÁ³Ï µR¶aS 9 xqsLiª«s»R½=LRiª«sVVÌÁV, ®ªs[Vtx sQµR¶aRP 4, -dsV©«sµR¶aRP 2, NRPVLiË³ÁÏ µR¶aRP 12,
ZNP[LiúµR¶µR¶aRP¸R¶VgRiVÈÁª«sÌÁ©«s LSÇÁ¹¸¶WgRiúFyÊÁÌÁùª«sVV ª«sVNRPLRiµR¶aS ª«sL<Riª«sVVÌÁV 11, C ª«sVNRPLRiµR¶aRP AF¡NýUPª« sVµR¶aRP ¸R¶VgRiVÈÁª«sÌýÁ©«sV
LSx¤¦¦¦§¹¸¶WgRiª«sVVª«sÌýÁ©«sV µR¶aSLi»R½ª«sVV©«s NRPxtísQúxmsµR¶ª«sVLiVV©«sµj¶. xmsLi¿RÁª«sVª«sVLiµR¶V FyxmsµR¶*¸R¶Vª«sVVLi²R¶VÈÁª«sÌýÁ©«sV ¬ds¿RÁ aRPVúNRPV²R¶VLi²R¶VÈÁª«sÌýÁ©«sV
LSÇÁN][xmsª«sVV @¬s ¾»½ÌÁVxqsVN]©«sª«sÛÍÁ©«sV. C µR¶aSLSbP¸R¶VLiµR¶V LSÇØ©«sVúgRix¤¦¦¦ª«sVV xqsWLRiVù²R¶V xtsQuíytx ísQª«sVª« sVVÌÁ ¸R¶VLiµR¶VLi®²¶©«sV. AµR¶aRP¸R¶VLiµR¶V©«sV
LSÇÁ¹¸¶WgRiª«sVV gRiÌæÁV©«sV. ¿RÁLiúµR¶ aRPVúNRPVÌÁV gRiW²R¶ xtsQuíytx ísQª«sV ª«sVLiµR¶V©«sõ¿][ N]Li¿RÁª«sVV LSÇÁN][xmsª«sVV NRPÌæÁV©«sV LiVVÈÁVÌÁ®©s[
gRißáxms¼½Ë³ÁÏ ÉíØLRiNRPV¬s¹¸¶VVNRPä ÇØ»R½NRPª«sVV©«sLiµR¶V©«sV ®ªsLiNRPÈÁµk¶OTPQ»R½VÌÁVgSLji ÇØ»R½NRPª«sVV©«sLiµR¶V©«sV DµR¶x¤¦¦¦LjiLi¿RÁÊÁ²T¶©«sµj¶.
´ªÉÉ** ´ÉáEò]õnùÒÊIÉiÉÉxÉÉÆ VÉÉiÉEäò´ÉÉÆUôÉxÉÉlÉäxÉ <Ç·É®ú ºÉÆ´ÉiºÉ®äú ´ÉÞ¹É¦É¨ÉÉºÉä ®úÉVÉEòÉä{É <ÊiÉ YÉÉiÉ <ÊiÉ |ÉÊ¶ÉÊrù&
iÉº¨ÉÉVVÉÉiÉEò¨ÉÖnùÉ¿ÒªÉjÉä ´ÉÞ¹É¦Énù¶ÉÉ´É¹ÉÉÇÊhÉ 9, ¨Éä¹É&4, ¨ÉÒxÉÆ 2, EÖòÆ ¦É& 12, Eåòpùnù¶ÉÉi´ÉÉi|ÉÉ¤É±ªÉ¨ÉÂ
¨ÉEò®únù¶ÉÉ´É¹ÉÉÇÊhÉ 11, iÉºªÉ+É{ÉÉäC±ÉÒ¨É nù¶ÉÉi´ÉÉiÉÂ iÉjÉ®úÉ½ÖþªÉÉäMÉÉSSÉ nù¶ÉÉxiÉäEò¹]õÊ¨ÉiªÉÖHÆò {ÉÆSÉ¨Éä
{ÉÉ{ÉuùªÉªÉÉäMÉÉzÉÒSÉ¶ÉÖGòªÉÉäMÉÉSSÉ ®úÉVÉEòÉä{É <ÊiÉ{ÉÊ®úYÉÉiÉÊ¨ÉÊiÉ ¡ò±Énù¶ÉÉ|ÉEòÉ®ú& BiÉqù¶ÉÉ®úÉ¶ÉÉè ®úÉVÉÉxÉÖOÉ½þ&
ºÉÚªÉÇ¹É¹]õÉ¹]õ¨ÉMÉiÉ& iÉqù¶ÉÉªÉÉÆ®úÉVÉEòÉä{É& SÉxpù¶ÉÖGòªÉÉä®úÊ{É ¹É¹]õÉ¹]õ¨ÉMÉiÉi´Éà ËEòÊSÉpùÉVÉEòÉä{É& MÉhÉ{ÉÊiÉ¦É]Âõ]õÉ®úEòÉhÉÉÆ
´ÉåEò]õnùÒÊIÉiÉÉxÉÉ¨ÉÂ VÉÉiÉEäò iÉ®úÉ´ÉÉänùÉ¾þiÉÆ B´É¨ÉxªÉjÉÉ ´ªÉÖnùÉ¿ÒªÉiÉà.
In the Venkata Dikshita's chart Vanchanadha the author of the book in the Eswara
nama year during Vrushabha Masa the native have to face fury of the king was predicted by
him, as such that was given as an example, Vrushabha Rasi Dasa 9 years, Mesha Rasi Dasa
4 years Meena Rasi Dasa 2 years, Kumbha Rasi Dasa 12 years because kendra Dasa is
Rajayoga dasa and is strong Makara Rasi Dasa 11 years, since makara dasa is an apokleema
dasa and because of Rahu yoga the native faced a lot of difficulties at the fag end of the dasa.
Because of placement of two malefics in 5th and because of debilitated Sukra the native faced
the fury of the King, during this Rasi dasa the native experienced favourable Royal
Court/King when Ravi is placed in 6th, 8th. Raja yoga is also indicated in the same dasa
period. If Chandra and Sukra are placed in 6th, 8th the native has to face the fury of the King.
As such Ganapathi Bhagtta and Venkata Dikshitas charts were narrated.
ªyùee ª«sVNRPLRiµR¶aSª«sL<SßÓá 11, µ³¶R ©«sVLRi*L<SßÓá 12, ª«sXÀÁèNRPª«sL<SßÓá 3, »R½VÍØª«sL<SßÓá 9, »R½ú»R½»R½VÍØµR¶aS»y*»`½µj¶*¼d½¹¸¶[V gRiVLRiV¹¸¶WgS¿RÁè
HaRP*LRiùM, @xtísQ®ªs[V LRi-s ¿RÁLiúµR¶ ¹¸¶WgS¿RÁèLSÇÁµR¶©ïs« M »R½VÍØµR¶aS-sVúaRPxmnsÌÁµy NRP©yùµR¶aSª«sL<SßÓá 6, »R½ú»R½ NRP VÇÁ¹¸¶WgS»`½ AF¡NýUPª«sVµR¶aS»yù¿RÁè
ª«sV¥¦¦¦LSÇÁN][xmsM DxmsLjizqsLix¤¦¦¦µR¶aSFyLRi+Q* µR¶*¹¸¶[VFyxms¹¸¶WgS»`½ ¬ds¿RÁµR¶XztísQxqs»R½ùªy¿RÁèNRPxtísQ®ªs[Vª«s ¿RÁ»R½VlLói[gRiVLRiV¹¸¶WgS»`½
gRiVLRiVµR¶XztísQxqsµyùªy¿RÁèé@ry*®ªsVª«sµR¶aS¸R¶WLi ª«sXÀÁèNRPË³ÏÁVNSò LSÇÁúxmsryµ][ Ë³ÁÏ -sxtsQù¼½ zqsLix¤¦¦¦Ë³ÏÁVNTPòM xmspL][*Q NRPòµ][xtsQ»y*»`½
NRP©yùË³ÏÁVNTPòaRPèNRPVÇÁ¹¸¶WgS»`½ »R½VÍØ ¿RÁ @µ³j¶mx s¼½MaRPè ¬ds¿RÁLSbP»y*»`½ ª«sXÀÁèéNRPË³ÁÏ VNSò Gª«s @©«sVNRPWÌÁùLi »R½ú»R½gRiVLRiV¹¸¶WgSµj¶»yùµR¶Wùx¤¦¦¦ùLiee
LiVVLiN]NRP ÇØ»R½NRPª«sVV DµR¶x¤¦¦¦LjiLi¿RÁÊÁ²R¶V¿RÁV©«sõµj¶.

»yee ª«sVNRPLRiµR¶aS 11 xqsLiª«s»R½=LRiª«sVVÌÁV, µ³¶R ©«sVxqsV= 12, ª«sXbPèNRPª«sVV 3, »R½VÌÁ 9, »R½VÍØµR¶aRP¸R¶VgRiVÈÁ ª«sÌÁ©«s µj¶*¼d½¸R¶Vª«sVV©«s
gRiVLRiV²R¶VLi²R¶VÈÁª«sÌÁ©«s©«sV HaRP*LRiù¹¸¶WgRiª«sVV. @xtísQª«sVª«sVV©«s LRi-s ¿RÁLiúµR¶VÌÁVLi²R¶VÈÁÂ¿Á[ LSÇÁµR¶Li²R¶©«s NRPÌæÁV©«sV. NSª«so©«s »R½VÍØLiaRP -sVúaRP
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zqsLix¤¦¦¦µR¶aRP FyLRi+Q*µR¶*¸R¶Vª«sVV©«sLiµR¶V FyxmsoÌÁVLi²T¶ ¬ds¿RÁµR¶XztísQ NRPÌæÁVÈÁÂ¿Á[ NRPxtísQxmnsÌÁ®ªs[V NRPÌÁVgRiV©«sV. ¿RÁ»R½VLóRiLiÍÜ[ gRiVLRiV¹¸¶WgRiª« sVV
gRiVLRiVµR¶XztísQ¸R¶VVLi²R¶VÈÁ -dsxmso©«s CµR¶aRP¸R¶VLiµR¶V ª«sXbPèNRPË³ÏÁVNTPò¸R¶VLiµR¶V LSÇØ©«sVúgRix¤¦¦¦ª«sVV NRPÌÁVgRiV©«sV. zqsLi¥¦¦¦Li»R½LôRiaRP©«sV xmspL][*Q NRPòµ][xtsQª«sVV
ª«soLi²R¶VÈÁª«sÌýÁ NRP©yùLi»R½LRiª«sVV©«sLiµR¶V NRPVÇÁÙ²R¶VLi²R¶VÈÁª«sÌýÁ©«sV »R½VÍØLi»R½LRiª«sVLiµR¶V »R½VÍØµ³j¶xms¼½¸R¶VgRiV aRPVúNRPV²R¶V ¬ds¿RÁ¸R¶VLiµR¶VLiÈÁ Â¿Á[»R½©«sV
ª«sXbPèNRPË³ÏÁVNTPò¸R¶VLi®µ¶[ @©«sVNRPWÌÁ xmnsÖÁ»R½ª«sVV NRPÌæÁV©«sV. GÌÁ¸R¶V©«s A ª«sXbPèNRPLiÍÜ[ gRiVLRiV²R¶VLi®²¶©«sV. @¬s ®ªsVVµR¶ÌÁgRiV©«s-s Ez¤¦¦¦Li¿RÁV©«sµj¶.
´ªÉÉ** ¨ÉEò®únù¶ÉÉ ´É¹ÉÉÇÊhÉ 11, vÉxÉÖuù¹ÉÉÇÊhÉ 12, ´ÉÞSSÉEò´É¹ÉÉÇÊhÉ 3, iÉÖ±ÉÉ´É¹ÉÉÇÊhÉ 9, iÉjÉiÉÖ±ÉÉnù¶ÉÉi´ÉÉiÉÂÊuùiÉÒªÉä MÉÖ¯ûªÉÉäMÉÉSSÉ
Bä·ÉªÉÇ&, +¹]õ¨Éä ®úÊ´É SÉÆpù ªÉÉäMÉÉSSÉ®úÉVÉnùxb÷& iÉÖ±ÉÉnù¶ÉÉÊ¨É¸É¡ò±ÉnùÉ EòxªÉÉnù¶ÉÉ´É¹ÉÉÇÊhÉ 6, iÉjÉ EÖòVÉªÉÉäMÉÉiÉÂ
+É{ÉÉäC±ÉÒ¨Énù¶ÉÉiªÉÉSSÉ ¨É½þÉ®úÉVÉEòÉä{É& ={ÉÊ®úËºÉ½þnù¶ÉÉ{ÉÉ·ÉÇuùªÉä{ÉÉ{ÉªÉÉäMÉÉiÉÂ xÉÒSÉoùÎ¹]õºÉiªÉ´ÉÉSSÉEò¹]õ¨Éä´É SÉ nâùMÉÖ¯ûªÉÉäMÉÉiÉÂ
MÉÖ¯ûoùÎ¹]õºÉtÉ´ÉÉSUô+º´ÉÉ¨Éà´Énù¶ÉÉªÉÉÆ ´ÉÞÎSSÉEò¦ÉÖHòÉ ®úÉVÉ|ÉºÉÉnùÉä ¦ÉÊ´É¹ªÉÊiÉ ËºÉ½þ¦ÉÖÊHò& {ÉÚ´ÉÉæHònùÉä¹Éi´ÉÉiÉÂ
EòxªÉÉ¦ÉÖÊHò¶SÉEÖòVÉªÉÉäMÉÉiÉÂ iÉÖ±ÉÉ SÉ +ÊvÉ{ÉÊiÉ¶SÉ xÉÒSÉ ®úÉÊ¶Éi´ÉÉiÉÂ ´ÉÞÎSUôEò¦ÉÖHòÉ B´É +xÉÖEÚò±ªÉÆ iÉjÉMÉÖ¯ûªÉÉäMÉÉÊnùiªÉÉtÚÁÆ**
Another Chart is narrated - Makara Dasa Years – 11 Dhanur Dasa years – 12

Vruschika Dasa years – 3 Tula dasa years - 9 because of Tularasi Dasa and placement of
Guru in second rasi Aishwarya Yoga formed in this Chart. Due to Ravi and Chandras
placement in 8th indication of punishment from the king/Royal Court, as such during Tula
rasi dasa mixed result experienced by him, Kanyarasi Dasa 6 years, Placement of Kuja in
Kanya and it is Apokleema dasa royal fury is indicated. During the two adjacent Rasis of
Simha Rasidasas if malefics are placed and having debilitated aspect the native will have to
face troubles. Guru Yoga is formed in fourth and having Guru’s aspect on the back side
during the Vrichika Bhukti blessings of the King is indicated. It was predicted well in
advance that favourable results can be expected during Vruchika Bhukti because Guru was
placed in Vrichika and during Simhantara Dasa as alreay said in the Dasa is not favourable.
Due to Kuja's place Kanyantara is also not favourable; tulantara is also not favourable because
Tuladhipati placed in debilitation.
úxmsNSLS©«sòlLi[ßá LSÇÁ¹¸¶WgRi-sxtsQ¹¸¶[V xmsn ÌÁµR¶aS ÖÁÅÁù¾»½[

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xqsxmsòª«sWµR¶VÌÁ¸R¶VLiµR¶V ª«soù»R½äQûª«sVª«sVVgS -sNRPX¼½¿RÁúNRPLiÊÁV©«sV, ÌÁgSõµR¶VÌÁ¸R¶VLiµR¶V úxmsNRPX¼½ ¿RÁúNRPLiÊÁV©«sV úgRiz¤¦¦¦Li¿RÁª«sÛÍÁ©«sV.
+jÉ¨ÉÚ±É¶±ÉÉäEòÉ&
iÉº¨ÉÉkÉnùÒ¶É{ÉªÉÇxiÉ¨ÉÂ ºÉJªÉÉ¨ÉxjÉ nù¶ÉÉÆÊ´ÉnÖù&*
¦ÉÉMªÉÉiGò¨ÉÉnÂù´ªÉÖiGò¨ÉÉ¦ªÉÉ¨ÉÂ SÉiÉÖ¹Eäòxpù nù¶ÉÉxnùªÉäiÉÖ
+´ÉºÉÉxÉä¹ÉÖ ®úÉVÉÉºªÉÉiÉÂ ®úÉVÉªÉÉäMÉÉänÂù¦É´ÉÉäxÉ®ú&** 35
´ªÉÉ** +jÉ¦ÉÉMªÉ ¶É¤näùxÉ xÉ´É¨ÉÆÊ´É´ÉIÉÒiÉ¨ÉÂ iÉnÖùnùªÉ SÉGòÉxÉÖºÉÉ®äúhÉ iÉjÉ ºÉ{iÉ¨ÉÉÊnù´ªÉªÉÉÆiÉ

¹É]ÂõEàòÊ´ÉEÞòÊiÉSÉGÆòÊ´É´ÉÊIÉiÉ¨ÉÂ ±ÉMxÉÉÊnù¹É¹]õÉÆiÉ¹É]ÂõEàò |ÉEÞòÊiÉSÉGÆòÊ´É´ÉÊIÉiÉÆ iÉjÉ+É®Æú¦É ®úÉ¶ÉÉè +ÉäVÉªÉÖM¨Éä ´ÉÉºÉ´ÉÇjÉ
Gò¨ÉB´É iÉlÉÉSÉ{ÉªÉÇ´ÉÊºÉiÉÉäªÉ¨ÉlÉÇ®ú +É®Æú¦ÉÊ´É¹ÉªÉä SÉ ¦ÉÉ´ÉÉxÉÉÆ Gò¨É´ªÉÖiGò¨É Ê´É¹ÉªÉàSÉ =nùªÉSÉGÆòÊ´É´ÉÊIÉiÉ¨ÉÂ ®úÉÊ¶É
®úÊ{É{ªÉÖiGò¨ÉÊ´É¹ÉªÉà SÉ =nùªÉSÉGÆò Ê´É´ÉIÉÒiÉÆ ®úÉ¶ÉÒ®úÊ{É {ªÉÖjEò¨É Ê´É¹ÉªÉà ºÉ{iÉ¨ÉÉnùÉè Ê´ÉEÞòÊiÉSÉGòÉÆ±ÉMxÉÉnùÉèiÉÖ
|ÉEÞòÊiÉSÉGòÊ¨ÉÊiÉ**
Here ¦ÉÉMªÉ sounds Navama (ie., 9th). This 9th is taken according to Udaya Chakra,
starting from Lagna upto the end of 6th Prakruthi Chakra, from 7th to 12th Vikruti Chakra is
to be taken. In this process if starting sign happend to add sign or even sign always clock
wise direction moving is to be followed. What here the author wants to say starging Bhavas
exactly. Regarding clock wise / or anti clockwise Udaya Chakra is to be taken, in 7th i.e.,
anticlock wise Vikruthi Chakra, for Lagnas Prakruti Chakra is to be followed.
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xmnsßáxmsLRiµR¶aSª«sVµ³R¶ù¸R¶W AF¡NýPU [ª«sVµR¶aS NRPuíy. @ú»R½aRPVË³ÁÏ ¹¸¶Wlgi[ NTPLiÀÁ»R½V=Ë³ÁÏ ª±sV »R½\¾»½Qûª«s Fyxms¹¸¶Wgji ª«sV¥¦¦¦NRPxtísQª±sV. @ú»R½ ZNP[©ô«sûµR¶aS¸R¶Wª±sV
aRPVË³ÏÁ¹¸¶Wgji »R½¾»½^ Qò ûª«s LSÇØùÕ³Á}tsQNRPM.
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NRPÌæÁV©«sV. CLSbPµR¶aRP¸R¶VLiµR¶V ÌÁgRiõZNP[LiúµR¶ª«sVVÌÁ ¹¸¶VVNRPä µR¶aRPaRPVË³ÏÁúxmsµR¶ª«sVV xmnsßáxmnsLRiª«sVVÌÁµR¶aRP ª«sVµ³¶R ùª«sVª«sVV, AF¡NýUPª«sVª«sVVÌÁµR¶aRP NRPxtísQúmx sµR¶ª«sVV, C
AF¡NýUPª«sVª«sVVÌÁLiµR¶V aRPVË³ÏÁV²R¶VLi²T¶©«s N]µô¶j aRPVË³ÁÏ ª«sVV, FyxmsoÌÁVLi²T¶©«s ª«sV¥¦¦¦NRPxtísQª«sVV ZNP[LiúµR¶µR¶aRP¸R¶VLiµR¶V aRPVË³ÏÁV²R¶VLi²T¶©«s LSÇØùÕ³Á}tsQNRPª«sVV.
´ªÉÉ** SÉiÉÖlÉÇEäòxpùnù¶ÉÉxiÉä ®úÉVªÉÉÊ¦ÉÊ¹ÉHòÉä ¦É´ÉÊiÉ* +±{ÉÉªÉÖÌ´É¹ÉªÉä iÉÞiÉÒªÉ®úÉ¶ªÉÉnùÉè ®úÉVªÉ|ÉÉÎ{iÉ¦ÉÇ´ÉÊiÉ* +jÉ±ÉMxÉ

Eäòxpùnù¶ÉÉ¶ÉÖ¦ÉÉ ¡òhÉ{É®únù¶ÉÉ¨ÉvªÉªÉÉ +É{ÉÉäC±ÉÒ¨Énù¶ÉÉ Eò¹]õÉ +jÉ¶ÉÖ¦ÉªÉÉäMÉä ËEòÊSÉiºÉÖ¦É¨ÉÂ iÉjÉè´É {ÉÉ{ÉªÉÉäÊMÉ
¨É½þÉEò¹]õ¨ÉÂ +jÉEäòxpùnù¶ÉÉªÉÉ¨ÉÂ ¶ÉÖ¦ÉªÉÉäÊMÉ iÉk®èú´É ®úÉVªÉÉÊ¦É¹ÉäEò&.
During the fag end of the 4th Kendra dasa period if born in Royal Dynasty the native
will become King. In the charts of Short lived natives, during the 3rd Rasi Dasa if the native
belongs to a Royal dynasty he will become a King*. In these Rasi dasas Lagna Kendra Dasa
periods are favourable, Phanaphara Rasi Dasas are moderate, Apokleema Dasa periods are
difficult one. During this Apokleema dasa periods some portions are favourable, if malefics
placed the native experiences difficulties. In this Kendra Dasa if a benefic is placed the native
will become a King.
(Translators Notes: * In this paragraph for general public the native will get a job/ profession /
Business etc.,)
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**+lÉºÉ´ÉÇnù¶ÉÉ ºÉÉvÉÉ®úhªÉäxÉ ¡ò±ÉÊ´ÉSÉÉ®ú&**

´ªÉÉ** ªÉ¶ªÉ®úÉ¶Éä& |ÉEÞòÊiÉSÉGò´É¶ÉäxÉ iÉÞiÉÒªÉä SÉxpù¶ÉÖGäò vÉxÉ±ÉÉ¦É& iÉªÉÉäªÉæ´É´ªÉªÉä ®úÉVÉÉ¨ÉÚ±ÉÉvÉÇxÉ±ÉÉ¦É& ´ªÉªÉ®úÉ½þÉä
vÉxÉSSÉäÊnùnùÉä®úÉVÉ¨ÉÚ±ÉÉä¶ªÉ¨ÉÚ±ÉÉä´ÉÉ ´ªÉªÉ®úÉ½þÉä V´É®úÉÊnù näù½þ{ÉÒb÷É |ÉÉªÉähÉ ®úÉ½Öþnù¶ÉÉªÉÉ¨ÉÂ ®úÉ½Öþ GòÉÆiÉnù¶ÉÉªÉÉÆ´ÉÉ
näù¶ÉÉxiÉ®úªÉÉäMÉ& iÉpùÉÊ¶Énù¶ÉÉªÉÉ¨ÉÂ ºlÉÉxÉSÉ±ÉxÉ¨ÉÂ B´É¨ÉÖ¦ÉªÉ ®úÉÊ¶É nù¶ÉÉªÉÉ¨ÉÊ{É B´É¨ÉÂ SÉxpù¶ÉÖGòÉÆ SÉ®úOÉ½þªÉÉäMÉäÊ{É
ªÉºªÉ®úÉ¶Éä& xÉ´É¨Éä{ÉÉ{É& iÉqù¶ÉÉªÉÉ¨ÉÂ Ê{ÉiÉÞMÉxb÷& B´É¨ÉÂ iÉnÂù¦ÉÉ´É®úÉÊ¶É¨Éä´É ±ÉMxÉºlÉÉxÉä +Ê¦ÉÊ¹ÉSªÉ iÉnù{ÉäIÉªÉÉiÉkÉnÂ ù¦ÉÉ´Éä
½þÉÊxÉ& iÉjÉ¶ÉÖ¦ÉªÉÉäMÉä¶ÉÖ¦ÉÆ. B´ÉÆ SÉ®únù¶ÉÉªÉÉ¨ÉÊ{É pù¹]õ´ªÉ¨ÉÂ
General Predictions for all the Dasa Periods are narrated - Monetary Gains are
indicated if Chandra and Sukra are combined and placed in 3rd to the Prakruti chakra. If
Sukra and Chandra are combined and placed in 12th to that Rasi loss/expenditure through the
king / Royal Court. If Rahu is placed in 12th during the Rahu Dasa period loss are indicated
through Royal court are indicated. During the (Vyarahu Rasi Dasa) the Dasa period where
Rahu is placed in 12th sign, ill health such as fevers are indicated. Frequent foreign trips /
visits are predicated during the Rahu Dasa or During the Dasa where Rahu is placed. During
movable Rasi Dasa and dual sign Rasi Dasa the native will be placed high, or gets an
appropriate place. Similarly during the Rasi Dasas where Chandra / Sukra placed the native
will be placed aptly. Pitru Ganda is indicated during the 9 th Rasi dasa from which Rahu is
placed. Similarly, that Rasi, Lagna are to be taken into consideration, from that Rasi 12
bhavas are to be fixed. According to the placement of benefics and malefics predictions are to
be made. Similarly Chara Rasi Dasa predictions are also to be made.
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EÞòÊSÉ®úÉ¸ÉªÉ ¡ò±ÉäÊ{ÉnÂù¨ÉäªÉÉ**
Exalted Sun Accumulation of grains, Royal Palace, Good

costumes/clothing
Debilitated Sun Fury of King, Disease on the neck, Headache,
falling down from animal.
Exalted Moon Profits through the sale of imported items,
purchase of lands,
Debilitated Moon Problems/troubles to mother
Exalted Mars Impresenment, scooping the flush from the body
with a highly heated rod, trouble through fire,
Fire accident to the House.
Exalted Mercury Construction of Temples, Construction of huge
water pools, worship of Lord Vishnu
Debilitated Mercury Disease relating to tongue, Joint Pains.
Exalted Jupiter Performing Sacrifices (ªÉYÉnùÒIÉÉ) Publication of
Books,
Debilitated Jupiter Unnecessary blame, no taste to the tongue,
hatredness towards food,
Exalted Venus Pleasure through spouse, construction of Temple,
head of the village (but having no powers to
exercise)
Debilitated Venus Blames through spouse, feeling shame in the
court,
Debilitated Saturn Bile disease, death sentence through piercing,
Exalted Saturn Enthusiastic towards wars, an officer who
executes the death sentence through piercing,
Incharge of Royal palaces.
Debilitated Rahu Death sentence through piercing, executing the
orders of the Royal court to punish the criminals,
Exalted Ketu Worship of Lord Vishnu, incharge of Royal court
Debilitated Ketu Same as debilitated mars
These are useful while predicting the dasa results.
These results are to be predicted during the dasa periods of the planets, if combined with
other planets lead to giving different results.
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¦ÉÖÊHò OÉ½þ§É¨ÉhÉ¨ÉÂ**
Dasa is divided into 9 parts, the Dasa sign lord where placed is to be identified,
from that sign lords first kendradhipati is to be taken as Antardasa. Bhukti (antardasa)
planets are moving in the Dasadhipati's signs amsas; if that Bhukti planet. Dasadhipati is
placed in odd sign it is to be taken clock wise, if placed in even sign anticlockwise they
moves. To quote an example, if Dasadhipati is placed in Mesha the first Bhukti planet is
placed in Mesha, Second is Vrishabha, third Midhuna and so on. If Dasadhipati is placed in
Vrushabha the first Bhukti house is Kanya, second is Simha, third is Karkataka and so on.
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B´ÉÆEòÉ®úEòOÉ½äþºÉ¨ÉÉÎ{iÉ. EòÉ®úEò&EåòpùMÉiÉÉ&* iÉlÉè´ÉEòÉ®úEòOÉ½þªÉÖHò®úÉ¶ªÉÉxÉÆiÉ®ú ®úÉÊ¶É¨ÉÉ®ú¦ªÉ ºÉÆSÉ®úÎxiÉ* B´É¨ÉxªÉäÊ{É
B´ÉÆ SÉ ={ÉGò¨ÉÉ´ÉºÉÉxÉ®úÉÊ¶É¹ÉÖ xÉÒSÉÉäSUôÉÊnù Ê´ÉSÉÉ®Æú ¡ò±É´ÉÖHò´ªÉ¨ÉÂ* iÉjÉ ´ªÉÖ{ÉGò¨É®úÉ¶ÉÉè, ®úÉVÉªÉÉäMÉSSÉäiÉÂ ºÉ®úÊ´É¯û¶SÉÉä
¦É´ÉÊiÉ iÉjÉ¶ÉÖGòÉäSSÉäxÉÒSÉÉä¦É´ÉÊiÉ* B´É¨É´ÉºÉÉxÉ®úÉÊ¶É¹ÉÖÖ |ÉÊiÉ´É¹ÉÇ¨ÉÂ ºÉÆSÉÉ´É®úÉÊ¶É¹´ÉÊ{É pù¹]õ´ªÉÆ B´ÉÆSÉxpùÉnùÒxÉÉ¨ÉÊ{É,
={ÉGò¨É®úÉÊ¶É¹ÉÖ´ÉÉ, |ÉÊiÉ´É¹ÉÈºÉÆSÉÉ®ú ®úÉÊ¶ÉªÉÉÇ =SSÉº´ÉIÉäjÉÆ´ÉÉ =SSÉÉÊvÉ{ÉÊiÉ´ÉÉÇ{ÉÉ{ÉÉä´ÉÉ, ¶ÉÖ¦ÉÉä´ÉÉ, =SSÉÉä´ÉÉ,
ºÉ®úÉÊ¶É¯ûSSÉIÉäjÉÆ´ÉäÊiÉ Ê´ÉSÉÉªÉÇ¡ò±ÉÆ ´ÉHò´ªÉ¨ÉÂ**
Movement of Mahadasadhipati is narrated – If karaka dasa is started from Lagna,

starting from Lagna each karaka moves. After completing the karaka planets, next karakas
trine planets are to be taken. It is starts moving from the sign to next sign where karaka is
placed and continues. Similarly after careful examination of the debilitated, exalted planets
in the upakrama avasana rasis. If Rajayoga is formed in that Upakrama Rasis that Ravi is
treated as exalted, if Sukra is placed there that Ravi is treated as debilitated one. As such in
each year during avasana rasi and moving rasis are to be examined carefully. While
predicting results one has to observe – that starting from Chandra and to others is that sign
falls under Upakrama Rasi, or is it an exalted one, or it is its own sign or the sign of exalted
Lord or it is a malefic sign or a benefic sign etc.,
aý]e[ e D¿RÁèLSbPxqsLiÊÁLiµ³R¶M D¿RÁè @µ³j¶xms¼½xqsLiÊÁLiµ³¶R MeD¿RÁèúgRi¤x ¦¦¦ xqsLixmsLRiäxqsù D¿][èË³ÁÏ ª«s¼½e

Gª«s»R½ ¬ds¿RÁ -sxtsQ¹¸¶[V aRPVË³ÏÁFyxms-sxtsQ¹¸¶[Vzm ¿RÁ úµR¶xtísQª«sùLi xqsxmsòªs« Vª«sWLRiË³ÁÏ ù NSLRiNSLRi¸R¶VxqsùLi ¿RÁLRiLi¼½ee 36
ªyùee B¼½ xqsLRi*Li µR¶aS-sxtsQ¹¸¶[V úµR¶tx ísQª«sùLiD¿yèµ³j¶xms¼½ µR¶aS¸R¶WLi @Li»R½LRiV÷éQ ZNP[ò úgRix¤¦¦¦M r¡¿RÁè»R½*Li úxms¼½xmsµR¶ùú¾»½[ Gª«sLi ¬ds¿RÁ»R½*ª«sVzms.
NRPVÇÁµR¶aS¸R¶WLi LRi-sË³ÁÏ VZNP[aò RPVË³Ø B»R½ùÌÁª«sV¼½ -sxqsòlLi[ßá, @´R¶LSbP Ë³ÏÁVNSò @xqsøú¼½µ³y-sË³ØgRiM A´R¶µR¶aSLSaf $z¤¦¦¦-sµR¶ùª«sW®©s[ ®µ¶[*µ³y ú¼½µ³y
-sË³ÁÏ ÇÁ*}¤¦¦¦ ¸R¶Vú®µ¶[NSäßØË³Øùª±sVLji¼½Ë³ÁÏ VNTPòM Ë³ÁÏ VNTPò ÅÁLi²³¶R Mee
»yee LSbPNTP D¿RÁèLSbP xqsLiÊÁLiµ³¶R ª«sVV, D¿yèµ³j¶mx s¼½ xqsLiÊÁLiµ³R¶ª«sVV D¿RÁèúgRix¤¦¦¦xqsLiÊÁLiµ³R¶ª«sVV NRPÖÁgji©«s¿][ ALSbP D¿RÁèLSbP¸R¶VgRiV©«sV. BÈýÁV¬ds¿RÁ
LSbPxqsLiÊÁLiµ³R¶ª«sVV NRPÖæÁ©«s¿][ @µ³j¶xms¼½ ¬ds¿RÁ¸R¶VLiµR¶V©«sõ¿][ ¬ds¿RÁúgRix¤¦¦¦ xqsLiÊÁLiµ³¶R ª«sVV NRPÖæÁ©«s¿][ ALSbP ¬ds¿RÁLSbP¸R¶VÈÁgRiV©«sV LiVVÈÁVÌÁ aRPVË³ÏÁFyxms
-sxtsQ¸R¶V\®ªsV ¿RÁW²R¶µR¶gji©«sµj¶. xqsxmsòª«sVª«sVV ®ªsVVµR¶ÌÁV NSLRiNRPúgRix¤¦¦¦ª«sVV ®ªsVVµR¶ÌÁgRiVªyLRiV xqsLi¿RÁLjiLi¿RÁV¿RÁV©yõLRiV. C -sxtsQ¸R¶Vª«sVLi»R½¸R¶VV
©«sORPQ ú»R½µR¶aS-sxtsQ¸R¶V\®ªsV ¿RÁW¿RÁVN][ª«sÛÍÁ©«sV @µ³¶j xms¼½ D¿RÁè¸R¶VLiµR¶V©«s©«sõ LSbPµR¶aRP¸R¶VLiµR¶V @Li»R½LóRiaS úgRix¤¦¦¦ª«sVVÌÁV @¬sõ¸R¶VV D¿RÁè»R½*ª«sVV©«sV
F~LiµR¶V¿RÁV©«sõ-s @µ³¶j xms¼½ ¬ds¿RÁ¸R¶VLiµR¶V©«s©«sxmso²R¶V @Li»R½LôRiaS úgRix¤¦¦¦ª«sVVÌÁV @¬sõ¸R¶VV ¬ds¿RÁ©«sV F~LiµR¶V¿RÁV©«sõ-s. FsÈýÁ©«sgS D¿RÁè µR¶aRP¸R¶VLiµR¶V
LRiª«s*LiQ\¾»½©«s©«sV aRPVË³ÁÏ xmnsÌÁµR¶ª«sVVÌÁV©«sõ-s. ª«sWxmsORPQª«sVV LSaRPùLi»R½LôRiaRP¸R¶VLiµR¶V ª«sVW²R¶V-sË³ØgRiª«sVVÌÁV µR¶aSLSbP¸R¶VLiµR¶V úgRix¤¦¦¦ª«sVVª«so©«sõ¿][
lLiLi²R¶V-sµ³¶R ª«sVVÌÁVgRi©«sV ÛÍÁ[¬s¿][ ª«sVW²R¶V-sµ³¶R ª«sVVÌÁVgRi©«sV -sË³ÁÏ ÑÁLiÀÁ x¤¦Ü[LRiÌÁ©«sVÊÁÉíÁÓ ¸R¶VV ú®µ¶[NSäßáª«sVVÌÁ©«sV ÊÁÉíÁÓ ¸R¶VV©«sV xmnsÌÁª«sVVÌÁ©«sV ¬sLñiR LiVVLi¿RÁ
ª«sÛÍÁ©«sV.
=SSÉ®úÉÊ¶ÉºÉÆ¤ÉÆvÉ& =SSÉ +ÊvÉ{ÉÊiÉºÉÆ¤ÉÆvÉ&*

=SSÉOÉ½þ ºÉÆ{ÉEÇòºªÉ =SSÉÉä¦É´ÉÊiÉ**
B´ÉiÉ xÉÒSÉ Ê´É¹ÉªÉä ¶ÉÖ¦É{ÉÉ{ÉÊ´É¹ÉªÉäÊ{É SÉ*
pù¹]õ´ªÉ¨ÉÂ ºÉ{iÉ¨É¨ÉÉ®ú¦ªÉ EòÉ®úEòÉ®úªÉºªÉÆ SÉ®ÆúÊiÉ** 36
´ªÉÉ** <ÊiÉ ºÉ´ÉÇ¨ÉÂ nù¶ÉÉÊ´É¹ÉªÉä pù¹]õ´ªÉÆ=SSÉÉÊvÉ{ÉÊiÉ nù¶ÉÉªÉÉ¨ÉÂ +ÆiÉ¦ÉÖÇHäò OÉ½þ& ºÉÉäSSÉi´É¨ÉÂ |ÉÊiÉ{ÉtjÉä B´É¨ÉÂ
xÉÒSÉi´É¨ÉÊ{É EÖòVÉnù¶ÉÉªÉÉ¨ÉÂ ®úÊ´É ¦ÉÖHäò ¶ÉÖ¦ÉÉ <iªÉ±É¨ÉÊiÉ Ê´ÉºiÉ®äúhÉ, +lÉ®úÉÊ¶É ¦ÉÖHòÉ +º¨ÉÊjÉvÉÉÊ´É¦ÉÉMÉ&
+ÉlÉnù¶ÉÉ®úÉ¶ÉÉè ¸ÉÒÊ½þÊ´Ét¨ÉÉxÉä uäùvÉÉjÉä®úÉ Ê´É¦ÉV´É½äþ ªÉpäùCEòÉhÉÉ¦ªÉÉ¨ÉÂ Ê®úÊiÉ¦ÉÖÊHò& ¦ÉÖÊHò JÉÆfø&**
To the Rasi its relation to exalted planet, exalted Lord are formed that Rasi is
equal to an exalted sign. Similarly if a sign is having relation of a debilitated Lord or its lord
is placed in debilitation or a debilated planet is placed in it, it is a debilitated sign, similarly
the benefic, malefics are also to be examined. Saptama and karaka planets etc., are moving,
those are to be observed for the nakshatra (star) dasa system. If a Lord is placed in exaltation
during its Rasi dasa, all antardasa planets are deemed to be exalted. If the lord is in
debilitation, similarly all the antardasa planets are deemed to be debilitated. During the
exalted dasa, the native experiences favourable results atleast for a short period. In our school
of thought during the rasyantardasa it is of three types. If any planet is placed in the dasa rasi
it is of two types, else three types, again it is to be divided into two types. Predictions are to
be made according to Hora or Drekkana.
@´R¶ Ë³Øª«s-s¿yLRiM
ªyùee Ë³Øª«sLi NSLRiNRPLji, ¬s»R½ùNSLRiNRPLi ¿RÁ -s¿yLRiù »R½»R½ògSù©«sxmnsÌÁLi ª«s®µ¶[»½` . »R½ú»R½NRPÎÏÁú»R½ -sxtsQ¹¸¶[V Dµyú{¤¦¦¦¸R¶V¾»½[ c NRPÎÏÁú»R½ NSLRiNRPM
¿RÁLRiLSbPgRi¾»½[ZaP[è»R½WöLRi*NRPÎÏÁú»R½©yaRPM. Fyxms¹¸¶Wlgi[ ¬s¸R¶V®ªs[Vª«s NRPÎÏÁú»R½gRiM. ú»R½aRPVË³ÁÏ ¹¸¶Wlgi r¢LiµR¶LSùµj. ¬ds¿RÁ¹¸¶Wlgi[ª«sNRPVLRiWFyµj¶. @ú»R½NRPVÇÁ¹¸¶Wlgi
@xqs¼d½»yùµj¶ úµR¶tx ísQª«sùLi. »R½qx sùDË³ÏÁ¸R¶VLSbP¹¸¶Wlgi¦ NRPÎÏÁú»R½µR¶*¸R¶VLi, zqósLRiLSbP¹¸¶Wlgi[qx s®ªs[VNRPGª«s -sªyx¤¦¦¦M »R½qx sùúgRi¥¦¦¦Li»R½¹¸¶Wlgi[ -sªyx¤¦¦¦µR¶*¸R¶Vª±sV
B»yùµR¶Wùx¤¦¦¦ùLi.
»yee Ë³Øª«sª«sVV©«sNRPV NSLRiNRPV¬s ¬s»R½ùNSLRiNRPV¬s -sª«sVLji+LiÀÁ A¸R¶WË³Øª«sxmnsÌÁª«sVVÌÁ©«sV Â¿Áxmsöª«sÛÍÁ©«sV. @LiµR¶V NRPÎÏÁú»R½-sxtsQ¸R¶V\®ªsV

DµR¶¤x ¦¦¦LjiLi¿RÁÊÁ²R¶V¿RÁV©«sõµj¶. NRPÎÏÁú»R½NSLRiNRPV²R¶V ¿RÁLRiLSbPÍÜ[¸R¶VV©«sõ¿][ úxmsµ³¶R ª«sV NRPÎÏÁú»R½ª«sVV©«sNRPV ©yaRP©«sª«sVV NRPÌÁVgRi©«sV. ANRPÎÏÁú»R½NSLRiNRPV©«sNRPV
FyxmsúgRix¤¦¦¦¹¸¶WgRiª«sVV©«sõ¿][ NRPÎÏÁú»R½ª«sVV r¢LiµR¶LRiùª«sVV NRPÌÁµR¶gRiV©«sV. ¬ds¿RÁúgRix¤¦¦¦ª«sVV©«sõ¿][ NRPVLRiWxmsª«sVV NRPÌÁµj¶¸R¶VgRiV©«sV. NRPVÇÁ¹¸¶WgRiª«sVV©«sõ¿][
ª«sùÕ³Á¿yLjißÓá ¸R¶VgRiV©«sV, B»yùµR¶VÌÁV Ez¤¦¦¦LiÀÁ NRPÎÏÁú»yµ³j¶mx s¼½, NRPÎÏÁú»R½NSLRiNRPV²R¶VNS¬s µj¶*xqs*Ë³Øª«s LSbP¸R¶VLiµR¶V©«sõ¿][ µj¶*NRPÎÏÁú»R½¹¸¶WgRiª«sVV.
zqósLRiLSbP¸R¶VLiµR¶V©«sõ¿][ IZNP[-sªyx¤¦¦¦ª«sVV. úgRi¥¦¦¦Li»R½LRi¸R¶VVNRPVò²R¶gRiV¿][ -sªyx¤¦¦¦µR¶*¸R¶Vª«sVV B»yùµR¶VÌÁV Ez¤ ¦¦¦Li¿RÁV©«sµj¶.
´ªÉÉ** ¦ÉÉ´ÉÆEòÉ®úEòÊ®ú, ÊxÉiªÉEòÉ®úEò¨ÉÂ SÉ Ê´ÉSÉÉªÉÇ iÉkÉMªÉÉxÉ¡ò±É¨ÉÂ ´ÉnäùiÉÂ iÉjÉEò³ýjÉ Ê´É¹ÉªÉä =nùÉ¿ÒªÉiÉä -

Eò³ýjÉ EòÉ®úEò& SÉ®ú®úÉÊ¶ÉMÉiÉä¶SÉä i{ÉÚ´ÉÇEò³ýjÉxÉÉ¶É&. {ÉÉ{ÉªÉÉäMÉä ÊxÉªÉ¨Éä´É Eò³ýjÉMÉ& +jÉ¶ÉÖ¦ÉªÉÉäMÉà
ºÉÉénùªÉÉÇÊnù xÉÒSÉªÉÉäMÉä´ÉEÖò°ü{ÉÉÊnù +jÉEÖòVÉªÉÉäMÉà +ºÉiÉÒiªÉÉÊnù pù¹]õ´ªÉÆ. iÉºªÉ=¦ÉªÉ®úÉÊ¶ÉªÉÉäMÉä
Eò³ýjÉuùªÉ¨ÉÂ, ÎºlÉ®ú®úÉÊ¶ÉªÉÉäMÉäºÉBEòB´É Ê´É´ÉÉ½þ& iÉºªÉOÉ½þÉiÆ ÉªÉÉäMÉä Ê´É´ÉÉ½þuùªÉ¨ÉÂ <iªÉÉtÚÁ¨ÉÂ**
After critically analyzing the nityakaraka to the Karaka predictions are to be

revealed, in this process an example is narrated with regard to spouse, If karaka is placed in
a movable sign indication of loss of first spouse, if that kalatra karaka is having malefic yoga
then the natives spouse is beautiful, if debilitated planet is placed she is ugly, if kuja yoga is
formed the spouse will be characterless. If kalatradhipati or kalatraka karaka is placed in
Dual sign the native will have two wives, if it falls in fixed sign only one wife is indicated. If
kalatrakaraka joined with another planet two marriages are indicated, are to be predicted.
ªyùee xmsoú»R½-sxtsQ¹¸¶[VGª«sLi ¿RÁ NRPÀÁ¼½*µæ¶R VLRiVlLi[ª«s xmsLi¿RÁª«sV gRiX}¤¦¦¦¸R¶Vµj¶ Ë³ÁÏ ª«s¼½ @ÌÁö xmsoú»R½»R½*-sV¼½ ®µ³¶[ù¸R¶VLi -dsV®©s[gRiVL][ @ÌÁöxmsoú¼½¹¸¶WgRix¤¦¦¦
®ªs[Vtx sQú¼½N][âßá[ ÌÁlgi[õaRPùzms úaRPV»R½Li.
»yee xmsoú»R½-sxtsQ¸R¶V\®ªsV Fsª«sLji ÇØ»R½NRPª«sVLi\®µ¶©y xmsLi¿RÁª«sVLiÍÜ[ gRiVLRiV²R¶V D©«sõ¿][ @ÌÁöxmsoú»R½¹¸¶WgRiª«sVV -dsV©«sª«sVV©«sLiµR¶V gRiVLRiV²R¶V©«sõ©«sV
@ÌÁöxmsoú¼½NS¹¸¶WgRi®ªs[V. ®ªs[Vtx sQLSbP ú¼½N][ßáª«sVVÌÁLiµR¶V©«sV ÌÁgRiõª«sVLiµR¶V©«sV gRiVLRiV²R¶V©«sõ¿][ @ÌÁöxmsoú»R½¹¸¶WgRiª«sV©«sV¿RÁV©yõLRiV.
´ªÉÉ** {ÉÖjÉÊ´É¹ÉªÉäB´É¨ÉÂ SÉ Eò´ÉÇÊSÉÎi´ÉnÂùMÉÖ¯û®äú´É {ÉxSÉ¨É MÉÞ½äþªÉÊnù ¦É´ÉÊiÉ +±{É {ÉÖjÉi´ÉÊ¨ÉÊiÉ vªÉäªÉ¨ÉÂ

¨ÉÒxÉäMÉÖ®úÉä +±{É{ÉÖÊjÉªÉÉäMÉ½þ ¨Éä¹ÉÊjÉEòÉähÉä ±ÉMxÉä¶ªÉÊ{É ¸ÉÖiÉ¨ÉÂ.
Regarding predicting begetting a son, if Guru is placed in 5th or placed in Meena
rasi less number (or) no sons are indicated. If Guru is placed either in the trines of Mesha
rasi or in Lagna, the native will have less number (or) no daughters.
ªyùee »R½»R½òµy÷éª«sª«sWLRiË³ÁÏ ù µR¶aS úxmsª«sLjiò¬ds¸R¶W»R½¾»½[*µ³¶R NRPú¼½N][ßá »R½´R¶xtísQª«sVLSaf ¿RÁ. ª«sVLRißáLiª«sNRPòª«sùLi »R½»R½ò¬dsõ»R½ùNSLRiZNP[ »R½¾»½[ä®©ôs[û »R½»R½X²y©y¿yù
@ú»R½ª«sWú»yµj¶-sxtsQ¹¸¶[V ¬sLSùßáÇØxms©«sµR¶aSLi»R½LRiª«sVª«soù¿RÁè¾»½[e »R½»R½òµy÷éªyµ³¶j xms¼½®ªs[Vª«s ÌÁgRiõLi úNRPV»y*»R½µ³R¶}msORPQ¸R¶W »R½»y÷éª«sª«sWLRiË³ÁÏ ù
µR¶aS¸R¶WLi¬ds»y¸R¶WLi Ë³Øªyµ³j¶xms¾»½[M NRPxtísQú¼½N][ßá µR¶aS¸R¶WLi ª«sVLRißáLiË³ÏÁª«s¼½. xmsoú»y}msORPQ¸R¶W Ë³Øª«sNRPÌÁö©«sLi»R½V DµR¶¸R¶V¿RÁúNRPª«saS®µ¶[ª«s
DµR¶¸R¶V¿RÁúNRPúgRix¤¦¦¦ úFyÊÁÛÍÁ[ùË³ÏÁª«s¼½ xqsLRi*ú»R½ee
»yee @¸R¶WË³Øª«sª«sVV ®ªsVVµR¶ÌÁV µR¶aRPÌÁ©«sV úxmsª«sLjiòLixmsÂ¿Á[zqs AË³Øª«s®ªs[µR¶³ NRPV¬s ¹¸¶VVNRPä ú¼½N][ßáLSbP¸R¶VLiµR¶V gS¬s ªy¬sNTP xtsQuíytx ísQªs« V
LSbPµR¶aRPÌÁ¸R¶VLiµR¶V ª«sVLRißáª«sVV Â¿ÁxmsöµR¶gji©«sµj¶. A¸R¶WË³Øª«sª«sVVÌÁ ¬s»R½ùNSLRiNRPV²R¶V A¸R¶WLSaRPVÌÁNRPV ZNP[LiúµR¶ª«sVLiµR¶V©«sõ¿][ A¸R¶WLSaRPVÌÁNR PV
{ms²R¶Â¿Áxmsöª«sÛÍÁ©«sV. BÈÁV »R½ÖýÁ ®ªsVVee ªyLji ¬sLSùßáª«sVV ¾»½ÖÁ¸R¶VÛÇÁ[¸¶R VV µR¶aSLi»R½LRiª«sVV Â¿ÁxmsöÊÁ²R¶V¿RÁV©«sõµj¶. A¸R¶WË³Øªyµ³¶j xms¼½¬s ÌÁgRiõª«sVV
gRiÖÁöLiÀÁ, @NRPä²R¶©«sVLi²T¶ AË³Øª«sª«sVV ®ªsVVµR¶ÌÁV µR¶aRPúxmsª«sLjiòLixms Â¿Á[¸R¶VgS Ë³Øªyµ³¶j xms¼½ ¹¸¶VVNRPä xtsQxtísQª« sVú¼½N][ßá µR¶aRPÌÁ¸R¶VLiµR¶V ª«sVLRißáª«sVV
Â¿ÁxmsöµR¶gji©«sµj¶. xqsLi»y©«sª«sVV ¬s-sV»R½ªò «sVV Ë³Øª«sNRPÌÁö©«s Â¿Á[¸R¶VVÈÁ DµR¶¸R¶V¿RÁúNRPª«sVV©«sVÊÁÉíÓÁ úgRix¤¦¦¦ª«sVV úxmsÊÁÌÁª«sVVgS D©«sõ¿][ DµR¶¸R¶VÌÁgRiõª«sVV©«sVÊÁÉíÓÁ
Â¿Á[¸R¶Vª«sÛÍÁ©«sV. ÛÍÁ[NRPV©«sõ¿][ Â¿Á[¸¶R VNRPW²R¶µR¶V.
´ªÉÉ** iÉkÉnÂù¦ÉÉ´É¨ÉÉ®ú¦ªÉ nù¶ÉÉ |É´ÉÌiÉxÉÒªÉÉiÉi´ÉävÉEòÊjÉEòÉähÉ iÉlÉ¹]õ¨É®úÉ¶ÉÉè SÉ. ¨É®úhÉÆ´ÉHò´ªÉÆ iÉkÉzÉÒiªÉEòÉ®úEäò

iÉiEäòxpäù iÉiÉÞb÷ÉxÉÉSªÉÉ +jÉ¨ÉÉjÉÉÊnùÊ´É¹ÉªÉä ÊxÉªÉÉÇhÉVÉÉ{ÉxÉnù¶ÉÉÆiÉ®ú¨É´ªÉÖSSÉiÉä* iÉkÉnÂù¦ÉÉ´ÉÉÊvÉ{ÉÊiÉ¨Éä´É ±ÉMxÉ¨ÉÂ
GÖòi´ÉÉiÉvÉ{ÉäIÉªÉÉ iÉi¦ÉÉ´É¨ÉÉ®ú¦ªÉ nù¶ÉÉªÉÉ¨ÉÂ xÉÒiÉÉªÉÉ¨ÉÂ ¦ÉÉ´ÉÉÊvÉ{ÉiÉä& Eò¹]õÊjÉEòÉähÉ nù¶ÉÉªÉÉ¨ÉÂ ¨É®úhÉÆ¦É´ÉÊiÉ
+{ÉiªÉÉ{ÉäIÉªÉÉ ¦ÉÉ´ÉEò±{ÉxÉÆiÉÖ =nùªÉSÉGò´É¶ÉÉnäù´É =nùªÉSÉGòOÉ½þ |ÉÉ¤É±ªÉä¦É´ÉÊiÉ ºÉ´ÉÇjÉ**
After fixing and commencing the respective Rasi Dasas, Maraka is to be

predicted, during Trikona Rasi Dasa of the respective Bhavas Vedhaka or 6th, 8th Rasi Dasa of
Vedhaka. Troubles are indicated when the Nityakaraka is placed in Kendras to the respective
Bhavas. Now Maraka to mother and others are narrated - The respective Bhavadhiptis are to
be fixed as Lagna, then starting from Bhava the Dasa is to be put to start, afterwards from
that Bhavadhipati 6th, 8th - Trikona dasas gives maraka. Regarding progeny - Children while
deciding Bhavas if Udaya Chakra is strong then follow it; otherwise it should not be taken
into account.
ªyùee xmsLi¿RÁª«sWµ³¶j xms¼½ ¸R¶Vzqsø©±sLSaRPùLiZaP[-sµR¶ù¾»½[ »R½©«sõªyLiZaP[ùM ú¼½N][âßá[xtsv xmsoú»R½ÇÁ©«s©«sLi. xms©«sè®ªs[V zq ós»yúgRi}¤¦¦¦ ú¼½N][ßáryùLi
xqsLiÊÁLiµ³R¶ª«sVzqsòÂ¿Á[»½` @ª«saRPùLi ú¼½N][ßáLSaSùLi xmsoú»R½ÇÁ©«s©«sLixqsLiË³ÁÏ -sxtsQù¼½. xqsxmsò®ªs[Vryª«sVLóRiQùª«sVzqsòÂ¿Á[»`½ xqsxmsò®ªs[V¿RÁ ú¼½N][ßáLSaSùLi NRPÎÏÁú»R½ÇÁ©«s©«sLi
xqsLiË³ÁÏ -sxtsQù¼½. Gª«sLi @©«sùú»yzmsª«spùx¤¦¦¦ùLiee
»yee xmsLi¿RÁª«sWµ³j¶xms¼½ G©«sªyLiaRP¸R¶VLiµR¶VLi²R¶V©¯[ A©«sªyLiaRPLSbP ú¼½N][ßáª«sWxqsª«sVVÌÁ¸R¶ VLiµR¶V xmsoú»R½ÇÁ©«s©«sª«sVV. xmsLi¿RÁª«sVª«sVLiµR¶V©«sõ

úgRix¤¦¦¦ª«sVV¹¸¶VVNRPä ú¼½N][ßáLSbP»][ xqsLiÊÁLiµ³¶R ª«sVV NRPÖæÁ©«s¹¸¶V²R¶ÌÁ »R½mx söNRP ú¼½N][ßáLSbP¸R¶VLiµR¶V xmsoú»R½ÇÁ©«s øª«sVV NRPÌÁVgRiV©«sV. xqsxmsòª«sVª«sVV ÊÁÌÁª«sVV
NRPÌÁ\®µ¶©«s¿][ xqsxmsòª«sV ú¼½N][ßáLSbP¸R¶VLiµR¶V NRPÎÏÁú»R½ÇÁ©«s©«sLi NRPÌæÁV©«sV NRPÎÏÁú»yµ³j¶xms¼½ G©«sªyLiaRP¸R¶VLiµR¶VLi²R¶V©¯[ A©«sªyaRPLSbP ú¼½N][ßáLSbP¸R¶VLiµR¶V
NRPÎÏÁú»R½ÇÁ©«s©«sLi NRPÌÁVgRiV©«sV. BÈýÁV B»R½LRiú»R½ Ez¤¦¦¦Li¿RÁª«sÛÍÁ©«sV.
´ªÉÉ** {ÉxSÉ¨ÉÉÊvÉ{ÉÊiÉ ªÉÎº¨ÉxÉÂ®úÉ¶ªÉÆ¶ÉäÊ´ÉtiÉä iÉzÉ´ÉÉÆ¶ªÉä& ÊjÉEòÉähÉä¹ÉÖ {ÉÖjÉVÉxÉxÉ¨ÉÂ. {ÉxSÉ¨Éä ÎºlÉiÉÉOÉ½äþ ÊjÉEòÉähÉºªÉÉÆ

ºÉÆ¤ÉÆvÉ¨ÉÎºiÉSÉäiÉÂ +´É¶ªÉÆ ÊjÉEòÉähÉ®úÉ¶ªÉÉ¨ÉÂ {ÉÖjÉVÉxÉxÉÆºÉÆ¦ÉÊ´É¹ªÉÊiÉ. ºÉ{iÉ¨ÉäºÉÉ¨ÉlªÉÇ¨ÉÎºiÉSÉäiÉÂ ºÉ{iÉ¨ÉäSÉ ÊjÉEòÉähÉ®úÉ¶ªÉÉ¨ÉÂ
Eò³ýjÉVÉxÉxÉ¨ÉÂ ºÉÆ¦ÉÊ´É¹ªÉÊiÉ. B´ÉÆ +xªÉjÉÉÊ{É´ªÉÚÁÆ**
Begetting a son is predicted when the navamsa in which 5th lord is placed to that
navamsa rasis trikona’s month. If related to a planet placed in 5th signs trine, no doubt be
getting a son during its trine sign. If 7th is strong birth of spouse is indicated in its trine Rasi.
After identifying placement of Kalatradhipati in which navamsa, during that navamsa rasi’s
trines Rasi birth of Spouse is indicated. Similarly others are to be predicted.
@´R¶ µR¶aS-sxtsQ¹¸¶[V ª«sWxqs ¬sLñRi¸R¶VM

aý][ee NSLRiNRPµR¶aSª«sVWLôRðiVróy©yÕ³Ád }tsQNSM ¸R¶Vzqsø©±s µR¶aSxqsLi¿RÁLRi¬sòMe
»R½ú¼½N][âßá[LRiz¤¦¦¦»R½»R½öéÍØ¬s Ë³ÁÏ ª«s¬sò »R½ú»][zms xqsxmsòª«sV ÊÁÖÁ®©s[ qx sxmsòª«sV ú¼½N][ßáË³ÁÏ ª«see 37
»yee NSLRiNRP µR¶aRPÍÜ[ xmsoú»R½-sxtsQ¸R¶Vª«sVVgS¬s NRPÎÏÁú»R½ -sxtsQ¸R¶Vª«sVVgS¬s úxmsµ³y©«súgRix¤¦¦¦ª«sVVÌÁV G LSaRPVÌÁ¸R¶VLiµR¶V xqsLi¿RÁLjiLi¿RÁV¿RÁV©yõL][

ALSbP¹¸¶VVNRPä ú¼½N][ßáLSbPNTP LRi-sª«s¿RÁVè©«sxmso²R¶V A¸R¶WË³ØgRiª«sVVÌÁV D»R½ö©«sõª«sVVÌÁgRiV©«sV @LiµR¶V©«sV xqsxmsòª«sVª«sVV ÊÁÌÁ¸R¶VVNRPòª«sVV @LiVV©«sxmsöV²R¶V
xqsxmsòª«sVLSbPNTP ú¼½N][ßáLSbP¸R¶VLiµR¶V gRiÌÁVgRiV¿RÁV©«sõµj¶.
+lÉ nù¶ÉÉÊ´É¹ÉªÉä ¨ÉÉºÉ ÊxÉhÉÇªÉ&

¶±ÉÉä** EòÉ®úEònù¶ÉÉ¨ÉÚvÉÖÇºlÉÉxÉÉ¦ÉÒ¹ÉäEòÉ& ªÉÎº¨ÉxÉÂ nù¶ÉÉºÉÆSÉ®úÎxiÉ&*
iÉÊjÉEòÉähÉä®úÊ½þiÉi¡ò±ÉÉÊxÉ ¦É´ÉÎxiÉ iÉjÉÉäÊ{É ºÉ{iÉ¨É ¤ÉÊ±ÉxÉä ºÉ{iÉ¨É ÊjÉEòÉähÉ¦É´É** 37
During Karaka Dasa while predicting either spouse or progeny (children) the
main planets where they are transitted and to the posited Trikona Rasi of that sign when
Ravi comes on transit those parts will start budding. If 7th sign is strong the required results
are to be forecasted from that Saptama Trikona Rasi.
ªyùee ©«sORPQ ú»R½¬sLñRi¸R¶V úxmsNSLRiª«sVV¿RÁù¾»½e @©«sòLôRiaSµ³j¶xms¼½LRiù¾»½ ª«sLRiò¾»½[ ¸R¶Vú»R½ xqsxmsò}ms -dsORPQ¼½, ¸R¶Vú»R½ úË³ÏÁª«sV¼½, µj¶* ú¼½xqsLiFyµy©«sLi»R½LRi
»R½µôR¶aS}msORPQ¸R¶W LSaf ÊÁÖÁ¬sLSaf ú¼½N][ßá Gª«sË³ÁÏ ª«s¼½ B¼½ ©«sORPQ ú»R½ ¬sLñiR ¸R¶VMee
»yee ©«sORPQ ú»R½¬sLñRi¸R¶VúxmsNSLRiª«sVV Â¿ÁxmsöÊÁ²R¶V¿RÁV©«sõµj¶c @Li»R½LôRiaSµ³j¶xms¼½ ¹¸¶V¿RÁÈÁ©«sVLi²R¶V©¯[ ¹¸¶V¿RÁÈÁ©«sVLi²T¶ xqsxmsòª«sVª«sVV©«sV ÇÁÚ¿RÁV©¯[
¸R¶V¿RÁÈÁ¼½LRiVgRiV©¯[ A¸R¶W µR¶aS}msORPQÂ¿Á[»R½ ÊÁÌÁª«s»R½òLRi\®ªsV©«s lLiLi²R¶V ª«sVW²R¶V ryLýRiV xqsLiªyµy}msORPQ»][ ÊÁÌÁª«sLi»R½\®ªsV©«sLSbP ú¼½N][ßáª«sVLiµR¶VgS¬s
Ë³Øª¯[»R½òQö¼½ò¸R¶VgRiV©«sV.
´ªÉÉ** xÉIÉjÉÊxÉhÉÇªÉ |ÉEòÉ®ú¨ÉÖSªÉiÉà +xiÉnÇù¶ÉÉÊvÉ{ÉÊiÉªÉÇiÉà ´ÉiÉÇiÉä ªÉjÉ ºÉ{iÉ¨É{ÉänùÒIÉjÉªÉjÉ §É¨ÉÊiÉ Êuù ÊjÉ ºÉÆ{ÉÉnùxiÉjÉ
iÉqù¶ÉÉ{ÉäIÉªÉÉ ®úÉ¶ÉÉè ¤ÉÊ±ÉÊxÉ®úÉ¶ÉÉè ÊjÉEòÉähÉ B´É¦É´ÉÊiÉ <ÊiÉ xÉIÉjÉ ÊxÉhÉÇªÉ&**
Narrated according to Nakshatra Nirnaya - Antardasadhipati where posited, and

from which sign he is aspecting 7th, and where transits during that dasa period, the required
results can be achieved during the Trikona Rasi to the said Rasi.
ªyùee aRP¬sª«sWLRiË³ÏÁù JÇÁ¸R¶VVgRiø»R½V gRißá®©s[ xmsLi¿RÁ®ªs[V¸R¶Vµj¶ JÇØù²][ Ë³ÁÏ ª«s¼½ »R½ýúxmsµ³¶R ª«sV xqsxmsoLi úxmsÇØË³ÁÏ ª«s¼½ ¸R¶Vµj¶¸R¶VVgSø©«sòË³Ø {qsòQûúxms\ÛÇÁª«s
gRiVL_ú¼½N][úâßá[ úFy¹¸¶Vßáúxms´R¶ª«sVLiµj¶»R½ùÇÁ©«sxqsLi»R½Mú»yzmse xqsxmsò®ªsVÈÁÖÁ¬s xqs®ªsVú¼½N][ßáË³ÁÏ ª«s¼d½»yùµj¶zms©¯[µ][LiVVª«sV ÊÁVµôj¶ð µj¶÷éLi@ª«sVNRPWx¤¦¦¦ù¬ds¸R¶VMee
»yee aRP¬s¸R¶VV©«sõ LSbP¬s ®ªsVVµR¶ÌÁV|msÉíÁÓ JÇÁ¸R¶VVgRiø @¬s ÛÍÁNTPäLi¿RÁgS xmsLi¿RÁª«sVª«sVV JÇÁLSbP¸R¶VgRiV¿][ úxmsµ³¶R ª«sVª«s VV©«s xmsoLRiVxtsQÇÁ©«s©«sª«sVV©«sV,
¸R¶VVgRiøLSbP¸R¶VgRiV¿][ úxmsµ³¶R ª«sVª«sVV©«s {qsòQûÇÁ©«s©«sLiÊÁV©«sV gRiÌæÁV©«sV. »R½LRi¿RÁVgS gRiVLRiV²R¶V ú¼½N][ßáª«sVLiµR¶V©«sõ¿][ úxmsµ³¶R ª«sVª«sVV©«s xmsoú»R½ÇÁ©«søLiÊÁV
NRPÌæÁV¿RÁV©«sõµj¶ @LiµR¶V©«sV xqsxmsòª«sVª«sVV ÊÁÌÁ¸R¶VVNRPòª«sVgRiV¿][ ÇÁ¸R¶V xmsoLRiVxtsQ ÇÁ©«s©«sª«sVV NRPÌæÁV©«sV. ¸R¶VVgRiøLSbP¸R¶VgRiV¿][ {qsòQûÇÁ©«s©«sª«sVV NRPÌÁVgRiV¿RÁV©«sõµj¶.
xmsLi¿RÁª«sV xmsoLRiVxtsQLSbP¸R¶VgRiV¿][ xmsoLRiVxtsQ ÇÁ©«s©«sª«sVV {qsòQû LSbP¸R¶VgRiV¿][ {qsòQûÇÁ©«s©«sª«sVV B»yùµR¶VÌÁV ÊÁVµôjð¶ª«sVLi»R½VÛÍÁ[ Ez¤¦¦¦Li¿RÁµR¶gji©«sµj¶.
´ªÉÉ** ¶ÉÊxÉ¨ÉÉ®ú¦ªÉ +ÉäVÉªÉÖM¨ÉiÉÖ MÉhÉxÉä {ÉÆSÉ¨ÉäªÉÊnù +ÉäVªÉÉb÷Éä ¦É´ÉÊiÉ iÉlÉÉ|ÉvÉ¨É ºÉ{ÉÖÆ |ÉVÉÉ¦É´ÉÊiÉ ªÉÊnùªÉÖM¨ÉÉxiÉ¦ÉÉ
ºjÉÒ|ÉVÉè´É MÉÖ®úÉèÊjÉEòÉähÉÅä |ÉÉªÉàhÉ|ÉlÉ¨ÉÆÊnùiªÉVÉxÉºÉÆiÉ&jÉÉÊ{É* ºÉ{iÉ¨Éà]õÊ±ÉÊxÉ
ºÉ¨ÉàÊjÉEòÉähÉ¦É´ÉiÉÒiªÉÉÊnùÊ{ÉxÉÉänùÉäÊªÉ¨É¤ÉÖÊrùÏnÂù¦É +¨ÉEÚòÁxÉÒªÉ&**
Starting from the Rasi where Sani is posited the odd and even signs, if 5th falls in
odd sign the first is male, if it is even sign first issue is female. Frequently if Guru is placed
in Trikona first issue will be male, if 7th is powerful to that sign, if it is odd male issue, if it is
even female. If 5th is male Rasi, male issue, if female, female issue. Like this first or any
issue is to be predicted.
¸R¶Wª«sÇìØ»R½Li ÖÁÐÁ»R½Li ¸R¶Vµ³]xm[ s®µ¶[aRPLi -s©yª«sV¸R¶WxqsLRi*Lie

@ú»R½¿RÁ»R½µR¶aS+QOTPQ LRi-s¿RÁ©ôs« û-sÍÜ[¿ÁR ©«saSøM @ú»R½ Ë³ÏÁª«s©«sVòNRPX»R½ÇìØ
xqsòú»R½Ë³ÏÁª«sLi»][¸R¶Vµ³yúxms¼½ÇìØ»R½Mee
@µ³¶R ªyxqsLRi*ÇØzqsò©yaRPøNRPª±sV úFy©yLiúxms¼d½ORPQLi»R½Mee 38
eexqsLixmspLñiR Liee
ªÉÉ´ÉYÉÉiÉ¨ÉÂ Ê±ÉÊJÉiÉ¨ÉÂ ªÉvÉÉä{Énäù¶É¨ÉÂ Ê´ÉxÉÉ¨ÉªÉÉºÉ´ÉÇ¨ÉÂ*
+jÉSÉiÉnù¶¶ÉÉÊIÉ ®úÊ´ÉSÉxpùÊ´É±ÉÉäSÉxÉ¶¨ÉÉ& +jÉ ¦É´ÉxiÉÖEÞòiÉYÉÉ
ºiÉjÉ¦É´ÉÆiÉÉäªÉvÉÉ|ÉÊiÉYÉÉiÉ&**
+vÉ´ÉÉºÉ´ÉÇVÉÉÎºiÉxÉÉ¶¨ÉEò¨ÉÂ |ÉÉxÉÉÆ|ÉiÉÒIÉÆiÉ&** 38
´ÉÉÆUôÉxÉÉvÉÒªÉ¨ÉÖ
ºÉÆ{ÉÚhÉÇ¨ÉÂ
The End

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´ÉÉxUôÉxÉÉvÉÒªÉ¨ÉÂ

Raghavendra Rao hails from Tirupati, a

V ãnchinãthiyam is a very valuable

Example: In a Chart Janma Lagna is Karkataka, Lagnadhipati Chandra is placed in Simha.

Computation of Bhava Lagna

Chandrashekhar‟s comment: I do not think remainder is to be added as one rãshi.

Computation of Ghatika Lagnam

Computation of Nitya Lagnam

Uses of Six Lagnas

Uses of Six Lagnas are explained

End of discussion on Lagnas

Now begin the views about aspects.

Knowing the Sex of the Baby Born & Balarista

Weekdays Birth during Day time Birth during Night Time

B¼½ ªy©«sèé©yµ³¶k ¹¸¶[V ryLSaRPLRiùÉÔÁNS¸R¶Wª±sV xqsLiÇìØµ³yù¸R¶V úxmsµ³R¶ª«sVM

Translated to Telugu and Published by

V ãnchinãthiyam is a very valuable commentary on intricacies of Sage Jaimini’s approach

D¿RÁèµR¶XxtísQúgRi¥¦¦¦µR¶lLói[ e D¿RÁè ÛÆÁ[ÈÁxqsòQ\®µ³¶ª«s ¿RÁ e 12

@´R¶ ªyx¤¦¦¦©yµj¶¹¸¶WgS D¿RÁùLi¾»½[

¦ÉÉMÉÉÊvÉEò& EòÉ®úEòºªÉÉiÉÂ * ¨ÉvªÉ¦ÉÉMÉ={ÉOÉ½þ& *

ee@ª«s»R½LRißÓáNRPee ©«sLSßØLi A¸R¶VVL`i ÇìØ©y©«sLi»R½LRiLi xmnsÍØ¬sª«sNRPòªyù¬s A¸R¶VVL`iÇìØ©«sLi −s©y xmnsÌÁµR¶LRiaRP©«sLi −sxmnsÍØ¸R¶VË³ÏÁª«s¼½

{ÉÖxÉ&EòºªÉÊSÉVVÉÉiÉEàò ¦ÉÉMÉÉÊvÉEòÉä MÉÖ¯û& EòÉ®úEò& VÉx¨É±ÉMxÉÆ ¨Éä¹ÉÆ ½þÉä®úÉ±ÉMxÉÆ EòEÇò]õEò&

Translated to Telugu and Published by

A ‘Mission Saptarishis’ Initiative

V ãnchinãthiyam is a very valuable commentary on intricacies of Sage Jaimini’s approach

´ªÉÉ* +Îº¨ÉxÉÂ¶±ÉÉäEäò +º¨ÉÉEò¨ÉÂ ºÉÉIÉÉnÖù{Énäù¶É¶±ÉÉäEòÉäÊ{É ºÉÉIÉÉqäù½þÉä ={ÉÊnù¹]õ& +ÉªÉÖvÉÉÇªÉÊ´É¹ÉªÉà 'SÉ®äúSÉ®ú'

ªyù** @ryøNRPª«sVVxmsaRPúxmsNSlLi[ßá ª«sWLRiNRP¬sLñRi¸R¶VM úNTPLiVV¾»½ ¿RÁlLi[¿RÁLRi B¼½aý][NRPúxmsNSlLi[ßá ¸R¶WLSbPLRiùµy¸R¶VVxtsQM xqsLSbPxqsòµy¸R¶VVu¡ª«sWLRiNRPM

ªyù** zms»R½Xª«sW»R½X−sxtsQ¹¸¶V −sbPxtísQª«sWLRiNS ÖÁÅÁùLi¾»½ zms»R½X−sxtsQ¹¸¶V xqsWLRiùaRP©«sùLiaS®ªs[ª«s ª«sWLRiN_, ª«sW»R½X−sxtsQ¹¸¶V

ªyùee DxmsúNRPª«sVLSaRP¹¸¶W ÊÁx¤¦¦¦ª¯[ÛË³Á[µyM »R½µ³yz¤¦¦¦ DµR¶¸R¶V ¿RÁúNRPª«sZaP[[©«s¸R¶Vµ³yzqós»R½ÌÁgSõ}msORPQ¸R¶W ¸R¶V©«sõª«sª«sVLi xqszms»R½XË³Øª«sM

´ªÉÉ* ={ÉGò¨É®úÉ¶ÉªÉÉä ¤É½þ´ÉÉä¦ÉänùÉ& iÉvÉÉÊ½þ =nùªÉ SÉGò´É¶ÉäxÉªÉvÉÉÎºlÉiÉ±ÉMxÉÉ{ÉäIÉªÉÉ ªÉzÉ´É¨É¨ÉÂ ºÉÊ{ÉiÉÞ¦ÉÉ´É&

´ªÉÉ* nùÒÊIÉiÉÉºiÉÖ+ÉäVÉ±ÉMxÉºªÉÉÊ{É ºÉ{iÉ¨ÉºªÉ |É¤É±ÉOÉ½þÉ ¹É¹]Æõ¦ÉÉÊnùxÉÉ|ÉÉ¤É±ªÉäxÉ iÉnàù´É ±ÉMxÉÆ Eò±{ÉªÉÆÎxiÉ iÉä¹ÉÉÆ

ªyùee »R½ú»R½Â¿Á¸R¶VLiª«sùª«sróy xqsxmsò®ªs[V »R½ú¼½N][ßáLSbPxtsvªy úxmsÊÁÌÁúgRix¤¦¦¦Gª«s ÊÁx¤¦¦¦ª¯[úgRi¥¦¦¦xqs=Li¼½Â¿Á[»`½ »R½µyxqsxmsòª«sV®ªs[Vª«súgSx¤¦¦¦ùLi

zms»R½X ª«sW»R½X Ë³Øª_ −s−s¿RÁù D¿RÁè¾»½*[

Translated to Telugu and Published by

Raghavendra Rao hails from Tirupati, a Sastri Jyotishalayam

V ãnchinãthiyam is a very valuable commentary on intricacies of Sage Jaimini’s

aý][ee G\ZNPNRP¹¸¶Wlgi[ª«sVLRißáLi ÊÁx¤¦¦¦§¹¸¶Wlgi[»½R VNSNRP´ye 33

»yee IN]äNRPäFyxmsúgRix¤¦¦¦ª«sVV©«sõ¿][ ª«sWLRiNRPª«sVV NRPÌæÁV©«sV. @®©s[NRP FyxmsúgRix¤¦¦¦ª«sVVÌÁV©«sõ¸R¶V²R¶ÌÁ ¹¸¶[V-sV Â¿ÁxmsöµR¶gji©«sµj¶? @©«sV

¶±ÉÉä** BEèòEòªÉÉäMÉä¨É®úhÉ¨ÉÂ ¤É½ÖþªÉÉäMÉäiÉÖEòÉEòlÉÉ* 33

»yee@©«sLi»R½LRiª«sVV©«s ËØÍØLjixtísQ¹¸¶WgRiª«sVVÌÁV úªy¸R¶VÊÁ²R¶V¿RÁV©«sõ-s. ¿RÁLiúµR¶V²R¶V LSaRPùLi»R½ª«sVLiµR¶VLi²R¶gS ÌÁgRiõª«sVLiµR¶VgS¬s

´ªÉÉ** +lÉ®úÉÊ¶Énù¶ÉÉ°ü{É¨ÉÂ Ê´ÉÊ´ÉSªÉiÉä, ±ÉMxÉÉuùÉ iÉiºÉ{iÉ¨ÉÉuùÉ ¤É±ÉªÉÖHò®úÉ¶Éä& ¦ÉÉMªÉÉiÉÂ |ÉlÉ¨ÉÉnù¶É |É´ÉiÉÇxÉÒªÉÉ

Rasi Dasa Swaroopa Is Narrated

@´R¶g][ ¿RÁLRiµR¶aSxqs*LRiWxmsLi -s-s¿RÁù¾»½[ee

**+lÉMÉÉä SÉ®únù¶ÉÉº´É°ü{ÉÆ Ê´ÉÊ´ÉSªÉiÉä**

Now a chart is taken as example – in this Chart at present it is running Dhanur

@´R¶ NSLRiNRP µR¶aSxqs*LRiWxmsLi -s-s¿RÁù¾»½[

ªyùee »R½aRPèÛËôÁ©[ «s NSLRiNRPLSbPLji*ª«sOTPQ»R½Me ©«s»R½VÌÁgRiõLie ÌÁgSõµyLRiË³ÁÏ ù ÊÁx¤¦¦¦§ª«s»R½=LSZaP[è»R½V ÌÁgSõ®µ¶[ª«s xqsxmsòª«sWµyLRiË³ÏÁùe »R½µyÂ¿Á[»½R V

»yee »R½¿RÁèÊôðÁª«sVVÂ¿Á[NSLRiNRPLSbP¬s Â¿ÁxmsöÊÁ®²¶©«sV. NS¬s@µj¶ ÌÁgRiõª«sVVgSµR¶V. ÌÁgRiõª«sVV®ªsVVµR¶ÌÁVN]¬s NSLRiNRPV¬s ª«sLRiNRPV ÛÍÁNTPäLiÀÁ©«s¿][

+lÉ EòÉ®úEò nù¶ÉÉº´É°ü{ÉÆ Ê´ÉÊ´ÉSªÉiÉä

´ªÉÉ** iÉ¶SÉ¤näùxÉ EòÉ®úEò®úÉÊ¶ÉÌ´É´ÉÊIÉiÉ& xÉiÉÖ±ÉMxÉ¨ÉÂ ±ÉMxÉÉnùÉ®ú¦ªÉ ¤É½Öþ´ÉiºÉ®úÉ¶SÉäiÉÖ ±ÉMxÉÉnäù´É ºÉ{iÉ¨ÉÉnùÉ®ú¦ªÉ iÉnùÉSÉäiÉÖ

@´R¶ r¡µyx¤¦¦¦LRißØ¬ds - ¸R¶VÇìÁ©yLS¸R¶Vßá xmsoú»R½ ÇØ»R½NRPM

»yee B¿RÁèÈÁ ¸R¶VÇìÁ©yLS¸R¶Vßá xmsoú»R½ÇØ»R½NRPª«sVV DµR¶x¤¦¦¦LjiLixmsÊÁ²R¶V¿RÁV©«sõµj¶. NRPLRiäÈÁÌÁgRiõª«sVV. ª«sVNRPLRiª«sVV ÊÁÌÁ¸R¶VVNRPòª«sVgRiVÈÁÂ¿Á[ ª«sVNRPLRiª«sVV©«sVLi²T¶

+lÉ ºÉÉänùÉ½þ®úhÉÉxÉÒ* ªÉYÉxÉÉ®úÉªÉhÉ {ÉÖjÉ VÉÉiÉEò&

Here Yagnarayana's son’s Chart is taken as example – Ascendant is Karkataka,

Appayya Dikshita's Chart is narrated as an example: First Makara Dasa period - 2

Ganapathi Bhatta's Chart - Vrushabha Dasa - 12 years, Mesha Dasa 06 years,

LiVVLiN]NRP ÇØ»R½NRPª«sVV DµR¶x¤¦¦¦LjiLi¿RÁÊÁ²R¶V¿RÁV©«sõµj¶.

Another Chart is narrated - Makara Dasa Years – 11 Dhanur Dasa years – 12

úxmsNSLS©«sòlLi[ßá LSÇÁ¹¸¶WgRi-sxtsQ¹¸¶[V xmsn ÌÁµR¶aS ÖÁÅÁù¾»½[

ªyùee @ú»R½Ë³ØgRiùaRP# ÛËôÁ[©«s ©«sª«sª«sVLi-sª«sOUPQ»R½Li »R½µR¶VµR¶¸R¶V¿RÁúNS©«sVrylLi[ßá »R½ú»R½ xqsxmsòª«sWµj¶ª«sù¸R¶WLi»R½xtsQÛÉÁä-sNRPX¼½¿RÁúNRPLi-sª«sOTPQ»R½Li

»yee LiVV¿RÁÈÁ Ë³ØgRiùaRPÊôÁª«sVVÂ¿Á[ ©«sª«sª«sVª«sVV Â¿ÁxmsöÊÁ²T¶©«sµj¶. C©«sª«sª«sVª«sVV DµR¶¸R¶V¿RÁúNS©«sVryLRiª«sVVÂ¿Á[ úgRiz¤¦¦¦Li¿RÁV©«sµj¶. ÌÁgSõµj¶

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