Professional Documents
Culture Documents
L
RAINER MARIA RILKE
Sonnets to Orpheus
Stories of God
Duino Elegies
In Various Translations
L
Copyright 1934 by W. W. Norton & Company, Inc.
www.wwnorton.com
3 4 5 6 7 8 9 0
COITTEITTS
I NTRODUCTION I I
T H E LETTERS 1 3
C H RO N I C L E , 1 903-1 908 59
TfiJU1SLJ\TOfi'S nOTE
g
m ea s u re exp l a i n . too, why sympathy was a lways so respons ive a n
e l e m e n t of h i s n a t u re . Cert a i n ly-despite l o w physical vital ity
that often red uced h i m to act u a l i l l - h e a l t h , despite lack of f u n d s
a n d homeless wa ndering i n sea rch of t h e right places a n d c i rc u m
stances for h i s work. despite a l l t h e s u b j ect ive fret a n d h i n d ra n ce
beca u s e of wh ich, some t h i n k to see i n h i m a m o rb i d l y con d i
t i oned fa ntasy-th e l ege n d of t h e wea ry poet i s d i s p e l l e d . a n d i n
t h e e n d w e fi nd h i m a l ways yo u n g , a l ways constructive. t h e e m i
n e n t l y pos i t i ve p h i losopher of these lette rs .
� itting
I
t was in the late a u t u m n of I 902-1 was under some
a n cient chest n u ts 1n the park of the Mil itary Academy in
Wiener- N e ustadt. read i n g . So deeply was I absorbed i n my book, I
sca rcely noticed when the only civi l i a n among o u r professors , the
Academy's learned and kindly Parson Horacek, came to join me.
H e took the vo l u m e from my h a n d , contempl ated the cover, and
shook h i s head . " Poems of Rainer Maria R i l ke?" he asked reflec
tively. H e then tu rned the pages here and t here, skim med a cou
ple of verses, gazed thoughtfu l l y i nto the d i stance, and fi n a l ly
nodded . "So o u r p u p i l Rene R i l ke has become a poet . "
A n d I lea rned of the t h i n , p a l e boy, whom h i s parents h a d sent
more than fifteen yea rs ago to the Lower M i l itary School at Sankt
Polten so that he m ight later become a n offi cer. Horacek had been
chapl a i n to that i nstitution at the t i m e , and he st i l l remem bered
h i s former student perfect ly. H e descri bed h i m as a q u i et. serious,
h i g h l y endowed boy, who l i ked to keep to h i m se l f. patiently
e n d u red the com p u l s i ons of boardi ng-school l i fe and a fter h i s
fou rth yea r moved o n w i t h the others i n t o the M i l ita ry Col l ege,
which was situated at Mah risch-Wei sski rchen . H ere i n deed it
beca me apparent that h i s constitution cou l d not sta nd the stra i n ,
for w h i ch reason h i s parents removed h i m from t h e school a n d l et
II
h i m cont i n u e h i s studies at h o m e i n Prague. H ow the cou rse of h i s
l i fe had s i nce s h a ped itself H o racek cou l d n ot say.
After a l l t h i s it is n ot h a rd to u n dersta n d how I determ i n ed i n
that ve ry h o u r t o send m y poet i c atte m pt s t o R a i n e r M a r i a R i l ke
a n d to a s k h i m for h i s op i n i o n . Not yet twenty, a n d close on t h e
t h re s h o l d of a profession wh ich I fel t to be e n t i re l y contrary to m y
i n c l i n a t i o n s . I h o p e d to f i n d u n dersta n d i n g , i f i n a n y o n e . i n t h e
poet who had written M ir z ur Feier . And w i t h o u t having i n te n ded
to do so at a l l , I fou n d myse l f w r i t i n g a cove r i n g letter in wh ich I
u n reserved ly l a i d bare my h e a rt as never befo re a n d never s i n ce
to a n y second h u m a n b e i n g .
M a n y weeks p a s s e d before a rep l y ca m e . The b l ue-sealed l et
ter bore the post m a rk of Pari s , weighed h eavy in the h a n d , a n d
s h owed o n t h e envelope t h e s a m e bea u t i fu l , clear. s u re c h a rac
ters i n wh ich t h e text was set down fro m t h e fi rst l i n e to t h e l a s t .
W i t h it bega n m y reg u l a r correspondence with R a i n e r M a r i a R i l ke
w h i c h l a sted u n t i l 1 908 a n d t h e n grad u a l ly petered out beca u se
l i fe d rove me off i nto those ve ry reg i o n s fro m wh ich t h e poet's
warm . tender and touch i n g concern had sought to keep m e .
But t h a t i s n ot i m po rta n t . O n l y t h e t e n letters a re i m portant
that fo l l ow here, i m po rtant fo r a n u nd e rsta n d i n g of t h e world in
which Rainer Maria R i l ke l i ved a n d worke d , a n d i m po rtant too fo r
m a n y g row i n g a n d evo l v i n g s p i rits of today a n d tomo rrow. And
w h e re a g reat a n d u n i q u e man speaks, s m a l l m e n s h o u l d keep
s i l e nce.
L
onr
Paris .
February 17th. 1903
My dear s i r.
TilE LETTERS I 7
e n o u g h , as I have s a i d , to fee l that one cou ld l ive without writi n g :
then o n e m u st not attem pt i t at a l l ) . But e v e n then t h i s i nward
sea rch i n g wh ich I ask of you w i l l not have been i n va i n . You r l i fe
w i l l i n a n y case find its ow n ways thence, a n d that they may be
good , rich a n d wide I w i s h you m o re than I ca n say.
What m o re s h a l l I say to you? Everyth i n g seems to m e to
have its j u st e m p h a s i s : and a fte r a l l I do o n l y want to advise you
to keep g ro)Ni ng q u i etly and seri o u s l y th roughout you r w h o l e
development; y o u ca n n ot d i sturb it m o re r u d e l y t h a n by looking
outwa rd a n d expect i n g from o u ts i d e rep l i es to q u esti o n s that
only you r i n m ost fee l i n g i n yo u r most h u s h ed hour ca n perhaps
a n swer.
It was a p l e a s u re to me to find in you r l etter the n a m e of
Professor H o racek: I keep for that l ova b l e a n d l ea rned m a n a g reat
veneration a n d a gratitude that end u res through the yea rs . W i l l
you , please, te l l h i m h ow I fee l; it i s very good of h i m sti l l t o th i n k
of m e , a n d I know how t o a p p reciate it.
The verses wh ich you k i n d l y entru sted to m e I a m retu r n i n g at
the same t i m e. And I th a n k you once m o re fo r yo u r g reat and s i n
cere confidence, of w h i c h I h ave tried , t h rough th i s h o n est a n swer
given to the best of my knowledge, to m a ke myse l f a l ittl e wor
th i e r th a n , a s a stra nger, I rea l l y a m .
19
to g reat a n d se r i o u s obj ects . before w h i c h it becomes s m a l l a n d
h e l p l e s s . S e e k the depth of t h i ngs: t h i t h e r i rony never descen ds
and when you come t h u s close to the edge of g reatn e s s . test o u t
at the s a m e t i m e w h e t h e r t h i s i ro n i c attitude springs f r o m a
n ecessity of yo u r natu re. For u n de r the i n fl u ence of s e r i o u s t h i ngs
either i t w i l l fa l l from you ( i f it i s som eth i n g fortu i to u s ) . o r else it
will (if i t rea l ly i n nately belongs to yo u ) strengthen i n to a stern
i n stru m e n t and take its p l ace i n the series of too l s with w h i c h you
w i l l have to s h a pe you r a rt.
And the seco n d p o i n t about w h i c h I wanted to te l l you today
i s th i s :
Of a l l m y books j u st a few a re i n d ispensable t o m e . a n d two
even a re a l ways a m o n g my th i n g s , w h e rever I a m . They a re about
m e h e re too : the Bible, a n d the books of the g reat Da n i s h write r.
) e n s Pete r J acobse n . I wo n d e r whether you know h i s wo rks. Yo u
ca n ea s i l y get the m , for some of them have co m e o u t i n very good
tra n s lation in Recl a m 's Un iversa l L i b ra ry. Get you rse l f the l i ttl e
vo l u m e of Six Stories of ) . P. J a cobsen a n d h i s novel N iels Lyhne . a n d
sta rt o n the fi rst sto ry i n the fo rmer. ca l l ed " M oge n s . " A wo rld w i l l
co m e ove r yo u . t h e h a p p i n e s s . t h e a b u n d a n c e , t h e i n co m p re h e n
s i b l e i m m e n s i ty of a worl d . L i v e a w h i l e i n t h e s e books . l e a rn
from them what seems to you worth l e a rn i ng , b u t a bove a l l l ove
the m . T h i s l ove w i l l be repa i d you a t h o u s a n d a n d a t h o u s a n d
t i m e s . a n d h owever yo u r l i fe may turn ,-it w i l l . I a m certa i n of it,
r u n t h ro u g h the fa bric of yo u r g rowth a s o n e of the most i m po r
ta n t th reads a m o n g a l l the t h reads of yo u r expe r i e n ces , d i sap
pointments a n d j oys.
I f I a m to say fro m w h o m I have lea rned s o m eth i n g about the
natu re of creative work, about its depth and everlasti ngness ,
there a re b u t two n a m e s I ca n m e n ti o n : that of J acobsen . the
You rs:
Rai ner Maria R i l ke
mrmrm 2 1
rnnrr
You gave me m uch j oy, my dear s i r, with you r Easter l ette r; for
it said many good th i ngs about yourself. and the way you spoke of
Jacobse n 's great and be l oved a rt s h owed me that I had not erred i n
g u i d i ng you r l i fe a n d its many questions t o this sou rce o f plenty.
N ow N iels Lyhne w i l l open up before you , a book of glories a n d
of the deeps ; the ofte n e r one rea ds it-there seems to be every
t h i n g in it from l i fe's ve ry fa i n test frag ra nce to the fu l l big taste of
its heaviest fru its. There is noth i n g that does not seem to h a ve
been u n d e rstood , gras ped , expe rienced a n d recog n ized i n the
tre m u l o u s a fter- r i n g of m e m o ry; n o exper i e n ce h a s been too
s l i g h t . and the l east i n cident u n fo l d s l i ke a desti ny, and fate itse l f
i s l i ke a wonde rfu l , wide web i n w h i c h e a c h t h read i s g u i ded b y a n
i n fin itely te nder h a n d a n d l a i d a l o ngside a n oth e r a n d h e l d a n d
borne u p b y a h u n d red others . Yo u w i l l expe rience t h e g reat hap
pi ness of read i n g this book fo r the fi rst time, a n d w i l l go t h rough
its co u n tless s u rprises a s i n a new d rea m . But I ca n te l l you that
l ater too one goes t h rough these books aga i n a n d aga i n with t h e
s a m e aston i s h m e n t a n d t h a t they l o s e n o n e of t h e wonderfu l
power a n d s u rrender none of t h e fa b u l o u s ness with w h i c h they
overw h e l m one at a first read i n g .
One j u st comes t o re l i s h t h e m i ncreasingly, t o be a lways more
22
gratefu l . and somehow better and si mpler in one's contem plating,
deeper i n one's belief i n l i fe , and i n l iving happier and bigger.
And later you m u st read the wonde rfu l book of the desti ny
and des i re of Marie Grubbe and J acobse n's letters and pages from
h i s d i a ry and fragments and fi n a l l y his poe m s . which ( eve n i f they
a re o n l y fa i rly we l l tra n s l ated ) l ive in everlasting sou n d . ( For th i s
pu rpose I wou l d advise y o u t o buy w h e n y o u have a chance the
bea utifu l com p l ete edition of J acobse n's works which conta i n s a l l
these. It appeared i n th ree vol umes, wel l tra n s l ated , brought out
by Eugen Diederichs i n Leipzig, and costs , I bel i eve, only 5 or 6
ma rks a vol u m e . )
In you r op i n ion of "There should have been roses . . . " (that work
of such i ncomparable delicacy and form ) you a re of cou rse quite ,
qu ite u nassa i lably right as aga i nst t h e writer of t h e i ntroduction.
And let me here promptly make a request: read as l i ttle as poss ible
of aesthetic criticism-such th i ngs are either parti san views. petri
fied and grown senseless i n the i r l i feless i n d u ration, or they are
clever quibbli ngs in which today one view wins and tomorrow the
oppos ite. Works of art are of an i n fi n i te loneli ness and with noth ing·
so l ittle to be reached as with criticis m . Only love can grasp and
hold and be j u st toward them . Consider yourself and you r feeli ng,
right every time with regard to every such a rgumentation. discus
sion or i ntroduction; i f you a re wrong after a l l , the natural growth of
you r i n ner l i fe w i l l lead you slowly and with time to other insights.
Leave to you r opi nions thei r own qu iet undistu rbed development,
which , like all progress , must come from deep with i n and can not be
pressed or h u rried by anyth i ng. Everything is gestation and then
bringing forth . To let each impression and each germ of a feeling
come to completion wholly in itself, in the dark, in the inexpressible,
the u nconscious, beyond the reach of one's own i nte l l igence, and
rnrnmns 23
awa it with deep h u m i l ity and patience the birth-hour of a new clarity:
that alone is l iving the a rtist's l i fe: in u n dersta n d i ng as in creating.
There i s h e re n o m e a s u r i n g with ti m e , n o yea r m atte rs , and
ten years a re noth i ng . Being a n a rtist m ea n s . n ot recko n i ng a n d
co u n t i n g , b u t r i pe n i n g l i ke t h e tree w h i c h does n ot force its s a p
a n d sta n d s con fident i n t h e storms of s p r i n g without t h e fea r that
a fter them may come n o s u m m e r. It does com e . But it comes o n l y
t o the patient, who a re there a s t h o u g h etern ity lay befo re the m ,
s o u n concernedly sti l l a n d w i d e . I learn it d a i ly, learn it with pa i n
,to w h i c h I a m gratefu l : patience i s everyth i n g !
N m r m r o 1\ munG ron
comes to the sexu a l , it finds not qu ite so pure a man as it m ight
req u i re. H ere is no thoroughly mature and clean sex world, but one
that i s not sufficiently human, that is only male, is heat, i ntoxication
and restlessness, and laden with the old prej udices and a rrogances
with which man has di sfigured and b u rdened love. Because he loves
as man only, not as human bei ng, for this reason there is in h i s sex
ual fee l i ng someth ing narrow, seeming wild, spitefu l , time-bou nd,
uneternal , that d i m i n ishes his a rt and makes it ambiguous and
doubtfu l . It is not i m m acu late , it i s ma rked by ti me and by passion ,
and l i ttle of it w i l l survive and endure. ( But most a rt is l i ke that ! )
Nevertheless one may deeply rejoice i n what there is o f greatness i n
i t , only o n e m u st not lose oneself i n it a n d become an adherent of
that Deh melian world which is so u nspeakably apprehensive, fu l l of
adu ltery and confusion, and so fa r from the real desti n ies that cause
more suffering than these tempora l affl icti ons but also give more
opportun ity for greatness and more cou rage for eternity.
Fi n a l ly, as to my books , I wou l d l i ke best to send you a l l that
might give you pleas u re. But I a m very poor, and my books , when
once they have appeared , no longer belong to me. I ca n n ot buy
them mysel f-a n d , a s I wou ld so often l i ke , give them to those
who wou l d be kind to them .
So I am writi ng you on a s l i p the titles ( a n d p u b l i shers) of my
most recent books (the l atest, i n a l l I bel i eve I have publi shed
some 1 2 or 1 3 ) and m u st l eave it to you , dear s i r, to order some of
them when occasion offers.
I l i ke to think of my books as i n you r possess i o n .
Fa rewel l.
You rs :
Ra i n e r M a r i a Ri l ke
rnmrrm 2)
roun
26
less that you w i l l not have to rem a i n without a sol ution if you w i l l
h o l d t o obj ects that a re s i m i l a r t o those from w h i ch my eyes now
d raw refreshm ent. If you wi l l c l i n g to Nature. to the s i m p l e i n
Nature . t o t h e l i ttle th i ngs that hard ly a nyone sees. a n d that can
so u n expectedly become big and beyond measuring; i f you have
th i s l ove of i n con s iderable thi ngs and seek q u i te s i m ply, as one
who serves. to win the confidence of what seems poor: then
eve ryth i n g w i l l become ea s i e r. more coherent and somehow more
conci l i atory for you . not in you r i ntel l ect. perhaps, which lags mar
vel ing beh i n d . but in you r i n most consciousness. wa king and cog
n izance. You a re so you ng, so before a l l beginn ing, and I wa nt to
beg you , as much as I ca n . dear s i r, to be pati ent toward a l l that is
unsolved in you r heart and to try to love the q uestions themselves l i ke
locked rooms and l i ke books that a re written in a very foreign
tongue. Do not now seek the ans \N'ers , which ca nnot be given you
be�<lUS_�you wou ld not be able to l ive them. And the poi nt is. to l ive
everything. Live the questi ons now. Perhaps you w i l l then gradual ly,
without noticing it. l ive along some dista nt day into the answer.
Perhaps you do carry with i n you rself the possibil ity of shaping and
form i ng as a pa rticularly ha ppy and pure way of l iving; tra i n you rse lf
to it-but take whatever comes with great trust. and i f only it comes
out ofyou r own w i l l , out of some need of your i n m ost being, take it
upon you rse l f and hate noth ing. Sex is difficu lt; yes . But they are dif
ficult thi ngs with which we have been charged ; al most everyth ing
serious is d i ffi cult, and everything is serious. I f you only recognize
th is and ma nage, out of you rself, out of you r own nature and ways ,
out of you r own experience and ch i ldhood and strength to achieve a
relation to sex wholly you r own (not i nfl uenced by convention and
custom ) . then you need no longer be afraid of losing yourself and
becom ing u nworthy of you r best posses s i o n .
Tll t LETTii\S 2 7
Phys i c a l p l e a s u re is a sen s u a l experience no d i fferent from
p u re see i n g o r the p u re sensation with w h i c h a fi n e fru i t fi l l s the
ton g u e ; i t i s a g reat u n e n d i n g experience. which i s given us, a
know i n g of the wo r l d , the fu l l ness a n d the g l o ry of a l l knowi n g .
And not o u r accepta nce of it i s bad; the bad t h i n g i s that most
people m i su s e a n d s q u a n d e r t h i s experience a n d apply it as a
sti m u l a n t at the ti red spots of t h e i r l ives a n d as d i straction
i n stead of a ra l ly i n g towa rd exa lted m o m e nts . Men have made
even eati n g i nto someth i n g e l se: want on the one h a n d , s u per
f l u i ty upon the oth e r, have d i m med the d i sti n ctness of this need ,
a n d a l l the deep, s i m p l e necessities in w h i c h l i fe renews its e l f
h a v e beco m e s i m i l a rly d u l l ed . But the i n d iv i d u a l ca n c l a r i fy t h e m
fo r h i m se l f a n d l ive them c l e a r l y ( a n d i f not the i n d ivi d u a l , w h o i s
too dependent, t h e n at l e a s t the s o l i ta ry m a n ) . H e c a n rem e m be r
that a l l bea uty i n a n i m a l s a n d p l a nts i s a q u iet e n d u ri n g fo rm of
l ove a n d longing, a n d h e ca n see a n i m a l s , a s h e sees p l a nts,
patiently a n d w i l l i n gly u n iting a n d i n c rea s i n g a n d g row i n g , not
o u t of physica l delight. n ot o u t of physical s u ffe r i n g , but bow i n g
t o necessities t h a t a re g reate r than p l ea s u re a n d pa i n a n d m o re
powerfu l t h a n w i l l a n d withsta n d i n g . 0 that m a n m ight ta ke t h i s
secret, of w h i c h the w o r l d i s fu l l even t o i t s l i ttlest t h i n g s , m o re
h u m bly to h i m se l f a n d bea r it. e n d u re it. m o re s e r i o u s l y a n d fee l
h o w terri b l y d i ffi c u l t it i s , i n stead of ta k i n g it l ightly. T h a t he
m ight be m o re reve re nt towa rd his fruitfu l n e s s , w h i c h i s b u t one,
whether it seems m e n ta l or physica l ; fo r i n te l l ectu a l creation too
spri n gs from the physica l , is of one natu re with it a n d o n l y l i ke a
gentler, m o re ecstatic a n d m o re everl asting repetition of physica l
del ight. "The thought of b e i n g c reator, of p rocreat i n g , of m a k i ng"
is n oth i n g without its conti n u o u s g reat con fi rmation and rea l iza
tion i n the worl d , noth i n g without the t h o u s a n d fo l d concord a n ce
mrmrms 20
n e i g h bors. a n d w i l l come together as h u man beings , in order s i m ply,
seriously and pati ently to be in i n co m m o n the d i fficu l t sex that
h a s been laid u pon the m .
But eve ryt h i n g that may some day b e pos s i b l e to m a ny the
sol ita ry man can now prepare and b u i l d with his hands. that err
less . Therefore , dear s i r, l ove yo u r sol itude a n d bea r with sweet
sou n d i n g l a m e n tation the s u ffe ri ng it ca uses yo u . Fo r those w h o
a re n e a r you a re fa r. you s a y , a n d that s h ows it i s begi n n i ng to
g row w i d e about yo u . And w h e n what is n e a r you is fa r, then yo u r
d i sta nce i s a l ready a m o n g the stars a n d very l a rge; re j o i ce i n your
g rowt h . i n w h i c h you natu ra l l y ca n take n o o n e with yo u . a n d be
ki n d to those who rem a i n beh i n d , and be s u re and ca l m befo re
them a n d do not torment them with yo u r dou bts a n d do n ot
frighten them with yo u r co n fidence or j oy, w h i c h they co u l d not
u n de rsta n d . Seek yours e l f some sort of s i m p l e and l oya l co m m u
n i ty with th e m , w h i ch need n o t necessa rily cha nge a s y o u you rse l f
becom e d i ffe re nt a n d aga i n d i ffe re nt; l ove i n t h e m l i fe i n a n u n fa
m i l i a r form a n d be co n s i d e rate of a g i n g peop l e , w h o fea r t h a t
bei ng-a l o n e i n w h i c h you t r u s t . Avo i d contri buting m ateri a l t o the
d ra m a that i s a l ways stretched ta ut between pa re n ts and ch i l
d re n ; it u s e s u p m u ch of t h e ch i l d re n 's e n e rgy a n d con s u mes the
l ove of their e l ders. which i s e ffective and wa r m i n g even i f it does
not compre h e n d . Ask n o advice from them and co u n t u pon n o
u n dersta n d i n g ; but be l i eve i n a l ove that i s being stored u p for
you l i ke an i n h erita n ce a n d trust that in t h i s love there is a
strength a n d a b l e s s i n g , o u t beyo n d w h i c h you do n ot have to
step in order to go ve ry fa r !
It i s good that you a re p resently e n teri ng a p rofess i o n that
wi l l m a ke you i n depe n d e n t and set you e n t i re l y o n you r own in
eve ry sense. Wa it pati ently to fi n d o u t whether yo u r i n n e r l i fe
You rs :
Ra i n e r Maria R i l ke
rnrmrm 3 1
fiVE
Rome ,
October 29th, 1903
My dear s i r,
32
o u rs . Fi n a l ly, afte r weeks of being d a i l y on the defens ive, one
finds oneself aga i n , i f sti l l somewhat confused, and one says to
oneself: n o , there i s not more bea uty here than el sewhere , a n d a l l
these obj ects , cont i n uously adm i red b y generat ions a n d patched
and mended by workmen's h a n d s , sign i fy noth i ng , a re not h i n g ,
a n d have no heart a n d no value ;-but there i s m u ch beauty here ,
beca use there i s m u ch beauty eve rywh ere. Waters u n e n d i ngly fu l l
o f l i fe move along t h e o l d aqued ucts i nto t h e great city a n d dance
i n the many squares over white stone bas i n s a n d spread out i n
wide spaci ous poo l s a n d m u rm u r b y day a n d l i ft up t h e i r m u rm u r
i n g to the n ight that is large and starry here a n d soft with w i n d s .
And ga rde n s a re h e r e , u n forgettable ave n u es a n d fl ights of sta i rs ,
stai rs devised b y M i chelange l o , sta i rs that a re b u i l t after t h e pat
tern of downwa rd-g l i d i n g wate rs-b roadly bringing fort h step out
of step in t h e i r descent l i ke wave out of wave. Through such
i m press i o n s one co l l ects oneself, wins oneself back aga i n out of
the prete ntious m u lt i p l icity that t a l ks a n d ch atters there ( a n d
h o w t a l kative it i s!) . a n d one l e a r n s slowly to recogn ize the ve ry
few t h i ngs in which the eternal e n d u res that one can l ove and
somet h i n g solitary i n which one can q u ietly take part.
I a m sti l l l i ving in the city, on the Capito l , not fa r from the
finest equestrian statue that has come down to us from Rom a n
a rt-that of M a rcus Aure l i u s ; but i n a few weeks I s h a l l move i nto
a q u iet si mple roo m , a n old flat-roofed s u m merhouse, that l ies
lost way deep in a l a rge park, h i dden from the tow n , its noise a n d
i ncident. There I s h a l l l ive a l l wi nter a n d rej o i ce i n the great qu iet,
from which I expect the g i ft of good a n d i n d u strious hours.
From thence, where I shall be more at home, I w i l l write you a
longe r l etter, furt h e r d i scussing what you h ave written m e . Today I
m ust o n l y te l l you ( a n d perhaps it is wrong of me not to have
rnrmrm 33
done t h i s before ) that t h e book a n n o u nced i n you r l etter (wh ich
was to conta i n wo rks of you rs ) h a s not a rrived here. H a s i t gone
back to you . perhaps from Worpswede? ( Fo r o n e may not forwa rd
pa rce l s to fore ign co u n t r i es . ) Th i s is the most favora b l e poss i b i l
ity, a n d I wo u l d l i ke t o know it co n fi rm e d . I hope t h e re i s n o q u es
t i o n of loss-wh ich , t h e Ita l i a n m a i l s bei n g what they a re . wou l d
n o t b e a n yt h i ng except i o n a l - u n fo rt u nately.
I wo u l d have been g l a d to get t h i s book ( a s I wou l d a n yt h i n g
t h a t gives a s i g n of you ) ; a n d verses t h a t y o u have written m e a n
t i m e I s ha l l a lways ( i f y o u w i l l c o n f i d e t h e m to m e ) r e a d a n d read
aga i n and expe rience a s we l l and as s i n cerely a s I ca n . W i t h
w i s hes a n d g reet i n g s ,
You rs :
Ra i n e r M a r i a R i l ke
Rome,
December 23rd, 1903
My dear M r. Kappu s .
35
p a l t ry, t h e i r profe s s i o n s petrified a n d no longer l i n ked w i t h l iv i n g ,
why n ot t h e n conti n u e to l o o k l i ke a c h i l d upon i t a l l a s u pon
somet h i n g u n fa m i l i a r, from o u t of t h e depth of one's own worl d ,
o u t of t h e expa n s e of one's own s o l i t u d e , w h i c h i s itse l f work a n d
stat u s a n d vocat i o n ? W h y want to exc h a n ge a ch i ld's w i s e i n com
p re h e n s i o n for defe n s iveness and d i sda i n , s i n ce i n compre h e n
s i o n i s a fte r a l l b e i n g a l o n e , w h i l e defe n s i veness a n d d i s d a i n a re
a s h a r i n g i n that from wh ich o n e wants by these m e a n s to keep
apart.
Th i n k , dear s i r, of t h e world you carry w it h i n you , a n d ca l l t h i s
t h i n ki n g w h a t y o u w i l l ; whether i t be re m e m b e r i n g you r own
ch i l d h ood o r yearn i n g toward you r own futu re-o n l y be attent ive
to that w h i c h rises u p in you and set i t a bove everyt h i n g that you
obse rve about you . W h a t goes o n in you r i n n ermost being i s wor
thy of you r whole love; you m u st s o m e h ow keep worki ng at it a n d
n ot l o s e t o o m uch t i m e a n d t o o m uch c o u rage i n cla r i fy i n g you r
a tt i t u d e toward peop l e . W h o tel l s you that you h ave o n e a ny
way?- I know, you r profe s s i o n i s h a rd and fu l l of con t ra d i ct i o n of
you rself, a n d I foresaw you r c o m p l a i n t a n d knew t h a t i t wou l d
c o m e . N ow that i t h a s c o m e , I ca n n ot comfo rt you , I can o n l y
advise y o u to con s i d e r whether a l l p rofe s s i o n s a re n ot l i ke t h a t ,
fu l l of d e m a n d s , fu l l of e n m ity aga i n st t h e i n d i vi d u a l , satu rated a s
i t were w i t h t h e h a t red of t h ose w h o h ave fou n d t h e m se lves m ute
rnd s u l len in a h u m d r u m d u ty. The s i t u a t i o n in wh ich you n ow
� ave to l ive is no m o re heav i l y laden w i t h conve n t i o n s , p re j u d i ces
and m i stakes than all the other s i t u a t i o n s , and if t h e re a re some
i hat fei g n a greater freedom , sti l l t h e re i s none that i s in itse l f
b road a n d spaci o u s a n d i n contact w i t h t h e b i g t h i ngs of w h i c h
/'real l iv i n g con s i st s . O n l y t h e i n d iv i d u a l w h o i s s o l i t a ry i s l i ke a
t h i n g p l a ced u n d e r profo u n d l a w s , a n d w h e n he goes out i nto t h e
,
mmrrm 3 7
h i s pride-a nd if you a re terri fied to fee l that even now he is not,
i n this h o u r w h e n we speak of h i m-what t h e n j u st i fies you in
m i s s i n g h i m , who n ever w a s , l i ke o n e who h a s passed away, and
i n seeki ng him a s though h e had been l ost?
Why do you not t h i n k of h i m a s t h e com i n g one, i m m i ne n t
fro m a l l etern ity, t h e fut u re o n e , t h e fi n a l fru i t of a t ree w h o s e
leaves we a re? What keeps you from project i n g h i s b i rt h i nto
t i m e s that a re in p rocess of beco m i ng , and l iv i n g yo u r l i fe l i ke a
pa i n fu l a n d bea u t i f u l day i n t h e h i story of a g reat gesta t i o n ? For
do you not see how everyt h i n g that happens keeps o n b e i n g a
beg i n n i n g , a n d cou ld it not be H is begi n n i ng , s i n ce begi n n i n g i s
i n itself a l ways so bea u t i f u l ? I f h e i s t h e m ost pe rfect. m u st not
the lesser be before h i m , so that l=le can choose h i m s e l f out of fu l l
ness a nd overfl ow?- M u st h e not b e t h e l a s t , i n o rder t o encom
pass everyt h i n g w i t h i n h i m s e l f, a n d what m ea n i ng w o u l d we have
i f he, whom we long for, had a l ready been ?
A s t h e bees b r i n g i n t h e h o n ey, so d o we fetch t h e sweetest
out of everyt h i n g and b u i ld H i m . With the trivi a l eve n , with t h e
i n s i g n i ficant ( i f it but h a p p e n s out of love ) we m a ke a start , with
work a n d with rest a fter i t , with a s i l e n ce o r with a small s o l i t a ry
j oy, w i t h everyt h i n g that we do a l o n e , without s u pporters a n d pa r
t i c i p a n t s , we beg i n h i m w h o m we s h a l l not l ive to know, even as
o u r forebears co u l d not l i ve to know u s . And yet they, w h o a re
l o n g gon e , a re in u s , as p red i s pos i t i o n , as b u rden u po n o u r des
t i ny, a s b l ood that p u l sates, and as gest u re that ri ses up out of
the dept h s of t i m e .
I s t h e re a n yt h i n g t h a t c a n take fro m y o u t h e h o p e of t h u s
s o m e day be i ng i n h i m , t h e fa rthest, t h e u l t i m ate?
Cel ebrate C h r i s t m a s , dear M r. Kapp u s , in this devout fee l i ng ,
t h a t perhaps H e n eeds t h i s very fea r of l i fe from y o u i n o rder t o
Yo u rs :
R a i n e r M a r i a R i l ke
rnrmrm 30
SEVETI
Rome,
May 14th, 1904
My dear M r. Kapp u s ,
mrmrm -1 1
out a n d ca l l s h i m to vast t h i n g s . O n l y i n t h i s s e n s e , as t h e task of
worki ng a t t h e m se lves ( "to h e a rke n and to h a m m e r day a n d
n i ght" ) . m i g h t you n g people u s e t h e love t h at i s give n t h e m .
Merg i n g a n d s u rren d e r i n g a n d every ki n d of co m m u n i o n i s not fo r
t h e m ( w h o m u st save a n d gather fo r a l o n g , long t i m e st i l l ) . is t h e
u lt i mate, i s p e r h a p s t h at f o r w h i c h h u ma n l ives a s y e t sca rce ly
s u ffice.
But yo u n g people err so often and so grievo u s ly in t h i s : that
t h ey ( i n whose n a t u re it lies to h ave n o patience) fl i n g t h e m selves
at each ot h e r, w h e n l ove takes possession of t he m , scatter them
selves, j u st a s they are, i n all their u n t i d i n e s s , d i sorder, co n f u
sion . And t h e n what? W h at i s l i fe to do to t h i s heap of
h a l f-battered exi stence w h i ch t h ey ca l l t h e i r com m u n i o n a n d
w h i c h t h e y wo u l d g l a d l y ca l l t h e i r h a p p i n e s s , i f i t were pos s i b l e ,
a n d t h e i r fut u re ? T h u s e a c h l o s e s h i m s e l f fo r t h e sake of t h e other
and loses the other and many ot h e rs that wanted st i l l to co m e .
And l o s e s t h e expa n ses a n d t h e poss i b i l i t i e s , excha nges t h e
approach a n d f l i g h t of ge n t l e , d i vi n i ng t h i ngs fo r a n u n fru itfu l
perplexity out of w h i c h n ot h i n g can come a n y more, n ot h i n g save
a l i ttle d i s g u s t , d i s i l l u s i o n m e n t and poverty, and rescue in one of
the m a n y conve n t i o n s that have been put u p in great n u m be r l i ke
p u b l i c refuges a l ong t h i s most d a ngero u s road . No rea l m of
h u m a n exper i e n ce i s so wel l provided with conve n t i o n s a s t h i s :
l i fe-preservers of m ost varied i nvent i o n , boats a n d swi m m i n g
b l adders a re here; the soci a l concept i o n h a s m a n aged to s u p p l y
s h e lters of every sort , fo r, a s i t was d i sposed to take l ove- l i fe a s a
p l e a s u re , it had a l so to give it a n easy fo rm , cheap, safe a n d s u re ,
a s p u b l i c pleasu res a re .
It i s t r u e t h at m a ny you ng people who l ove wrongly, t h a t i s ,
s i m p l y w i t h a b a n d o n a n d u n so l i t a r i l y ( t h e average w i l l of cou rse
mr mrm D
cult work of love makes upon our development are more than l i fe
size, and as beg i n n ers we are not up to them . But i f we n evertheless
hold out a n d take this love upon u s a s burden a n d a pprentices h i p ,
i n stead of l o s i n g ourselves i n a l l t h e l ight a n d frivo l o u s p l ay,
beh i n d w h i c h people have h i dden from the m ost earnest earnest
ness of their existence-t h e n a l ittle progres s and a n a l l eviation
will perhaps be percept i b l e to those w h o com e l o n g a fter u s ; that
wo u l d be m u c h .
W e are o n ly j u st n o w begi n n i n g to l o o k u p o n t h e re l a t i o n of
o n e i n d i v i d u a l person to a second i n d iv i d u a l obj ect ively and
w i t h o u t pre j u d i ce , a n d our attem pts to l ive s u c h assoc i a t i o n s
h a v e n o m o d e l before t h e m . And y e t i n t h e c h a n ges bro ught
about by time t h ere i s a lready a good d e a l t h a t wo u l d help o u r
t i m oro u s novitiate.
The girl a n d t h e woma n . i n t h e i r n ew, t h e i r own u n fo l d i n g ,
w i l l b u t i n pa s s i n g be i m itators of mascu l i n e ways, good a n d bad ,
a n d repeaters of mascu l i n e profe s s i o n s . After t h e u n certa i n ty of
s u c h tra n s i t i o n s it will beco m e appare nt that women were only
go i ng t hro ugh t h e profu s i o n a n d t h e v i c i s s i t ude of t h ose ( o ften
r i d i c u l o u s ) d i s g u i ses i n order to clea n s e t h e i r own m ost ch arac
teri stic n a t ure of the d i stort i n g i n fl u e n ces of the ot h er sex.
Wom e n , in whom l i fe l i n gers and dwe l l s m ore i m m e d i ately, m ore
fru itfu l l y a n d m ore confidently, m u st surely h ave beco m e funda
m e n ta l ly ri per peop l e , m ore h u m a n peopl e , t h a n easygo i n g m a n ,
w h o i s not p u l led down below t h e s urface of l i fe b y t h e weight o f
a n y fru i t of h i s body, a n d w h o , pres u m pt u o u s a n d h asty, u n d er
va l u es what he t h i n ks he l oves . T h i s h u m a n ity of wo m a n , borne
its fu l l time i n s u fferi ng a n d h u m i l i a t i o n . will com e to l ight w h e n
s h e w i l l h a v e stripped o f f t h e conve n t i o n s of m ere fe m i n i n ity i n
t h e m utat i o n s of h er o utward sta t u s , a n d t h ose m e n w h o do not
You rs :
Ra i ner Maria R i l ke
mr umns � 5
SO NETT
( Fra nz Kappus)
Tilt WW!S H
EIGtlT
40
I bel ieve that a l most a l l o u r sadnesses a re moments of ten
s i o n that we find paralyzing beca u se we no l onger hear o u r s u r
pri sed fee l i ngs l iving. Beca use we a re a l one with the a l i e n t h i ng
that has entered i nto o u r self; beca use eve ryt h i n g i nti mate and
accustomed i s for a n i n stant taken away; beca use we stand i n the
middle of a t ransition where we ca n n ot rem a i n sta n d i ng . For this
reason the sadness too passes: the new t h i ng i n u s . the added
t h i ng , has entered i nto our heart. has gone i nto its i n most cham
ber a n d is not even there any m ore .-i s a l ready i n o u r blood . And
we do not learn what it was. We cou ld easily be made to bel ieve
that not h i ng has happened. a n d yet we have cha nged , as a house
changes i nto wh ich a guest has entered . We ca n n ot say who has
come . perhaps we s h a l l never know, but many signs i n d icate that
the fut u re enters i nto us i n this way i n o rder to tran sform itself in
u s long before it happe n s . And this i s why it i s so i m portant to be
lonely and attent ive when one is sad: beca use the apparently
u neventfu l a n d stark moment at wh ich o u r fut u re sets foot i n us is
so m u ch closer to l i fe t h a n that ot her n o i sy a n d fort u i tous poi nt
of t i me at which it happe n s to us as i f from outside. The more
st i l l . more patient a n d more open we a re when we a re sad, so
m u ch the deeper a n d so m u ch the more u n swervi ngly does the
new go i nto u s . so m u ch the better do we make it ours. so m uch
the more w i l l it be our desti ny, and when on some later day it
"happens" (that i s , steps fort h out of us to others ) . we s h a l l feel i n
o u r i n most selves a k i n a n d near t o i t . And that i s necessa ry. I t i s
necessa ry-a nd towa rd t h i s o u r development w i l l m ove gradu
a l l y-t hat n ot h i n g strange should befa l l u s , but only that wh ich
has long belonged to us. We have a l ready had to ret h i n k so many
of our concepts of m ot i o n , we w i l l also grad u a l ly learn to rea l ize
that that w h i ch we ca l l dest i ny goes fort h from with i n peop l e , not
mr tmm �g
fro m w i t h o u t i nto t h e m . O n l y beca u s e so m a n y have not
abso rbed t h e i r dest i n ies and t ra n s m u ted them w i t h i n t h e m selves
w h i l e they were l iv i n g in t h e m , have they not recog n ized what has
gone forth out of t h e m ; it was so strange to them that, in t h e i r
bew i l dered fri g h t . t h e y t h o u g h t i t m u st o n l y j u st t h e n h ave
entered i nto t h e m , fo r they swe a r n ever befo re to have fo u n d a ny
t h i n g l i ke i t in t h e m selves. As people were long m i staken about
the motion of t h e s u n , so t h ey a re even yet m i staken about t h e
motion of that w h i c h i s to com e . The futu re sta n d s fi rm . dear M r.
Kappu s , b u t we m ove i n i n fi n ite space.
How s h o u l d i t not be d i fficu l t for us?
And to speak of s o l i t u d e aga i n , i t beco m e s a lways c l e a re r
that t h i s i s at bottom n ot s o m et h i n g that o n e ca n t a k e o r l eave .
We are s o l i t a ry. We may d e l u d e o u rselves a n d act as t h o u g h t h i s
were n o t s o . T h a t i s a l l . But h o w m u ch better i t i s to rea l ize that
we a re s o , yes, even to beg i n by a s s u m i ng i t . We s h a l l i n deed t u rn
d i zzy t h e n ; fo r a l l po i nt s u p o n w h i c h o u r eye h a s been accus
tomed to rest a re taken fro m us, t h e re i s n ot h i ng near a n y m o re
a n d everyt h i ng fa r is i n fi n itely fa r. A person rem oved from h i s own
roo m , a l most without p repa rat i o n and t ra n s i t i o n , and set u p o n
t h e h e i g h t of a g reat m o u n t a i n ra nge, wo u l d fee l s o m et h i ng of t h e
s o r t : a n u n pa ra l l e l e d i n secu rity, a n a b a n d o n m e n t to s o m et h i ng
i n expres s i b l e wou l d a l most a n n i h i late h i m . H e wo u ld t h i n k h i m
s e l f fa l l i n g o r h u rled o u t i nto space, o r exp loded i nto a t h o u s a n d
p i eces : what a m o n strous l i e h i s b ra i n wou ld h a v e to i nvent t o
catch u p w i t h a n d exp l a i n t h e state of h i s s e nses! So fo r h i m who
beco m e s sol itary all d i stances, all m e a s u res change; of these
c h a n ges m a n y take p l a ce s u d d e n ly, a n d t h e n , a s w i t h t h e man o n
t h e m o u n t a i ntop, extra o rd i n a ry i m ag i n i ngs a n d s i n g u l a r sensa
tions a ri s e that seem to g row o u t beyo n d all bea ri n g . But it i s
mr mmts ) I
of t h e i r abode. We, h oweve r, a re not prisoners. No traps or s n a res
a re set about us, a n d t h e re i s noth i n g wh ich should i nt i m idate o r
worry u s . We a re s e t d o w n i n l i fe a s i n t h e e l e m e n t to wh ich we
best co rrespond, and over and a bove t h i s we have t h rough t h o u
s a nds of years of acco m moda t i o n beco m e so l i ke t h i s l i fe , t h a t
when we hold st i l l we a re , t h rough a h a ppy m i m i cry, sca rce ly t o
be d i st i n g u i s hed fro m a l l that s u rro u nds u s . We h a v e n o reason
to m i st r u st our world, fo r i t i s not aga i n st us. Has i t terrors , t hey
a re o ur te rrors ; has it a bysses , those a bysses belong to u s ; a re
da ngers at h a n d , we m u st t ry to l ove t h e m . And if o n l y we a rra nge
our l i fe acco rd i n g to that p r i n c i p l e which co u n s e l s u s that we
m u st a lways hold to the d i ffi c u l t , then that wh ich now sti l l see m s
to u s t h e m ost a l i e n w i l l beco m e w h a t w e m o s t t r u st a n d f i n d
m ost fa i t h fu l . How s h o u ld we be a b l e to fo rget those a n c i e n t
myt h s that a re at t h e begi n n i ng of a l l peo p l e s , t h e myt h s about
drago n s that at t h e last moment t u rn i n to pri n cesses; perhaps a l l
t h e dragon s of o u r l ives a re p r i n cesses w h o a re o n ly wa i t i n g to
see us o n ce bea u t i fu l and brave. Pe rhaps everyt h i ng terri b l e is i n
i t s deepest b e i n g somet h i ng h e l pless that wants h e l p fro m u s .
S o you m u st n ot b e frightened, dea r M r. Kappu s , i f a sadness
rises u p befo re you l a rger than a n y you have ever see n ; i f a
restive n e s s , l i ke l i ght a n d cloud-sh adow s , passes over yo u r h a nds
a n d over a l l you do . Yo u m u st t h i n k that s o m et h i n g i s happe n i n g
w i t h you , t h at l i fe h a s n o t fo rgotte n yo u , t h at it ho lds y o u i n i t s
h a n d ; it w i l l n o t l e t y o u fa l l . Why d o y o u w a n t t o s h u t o u t of you r
l i fe a n y agitat i o n , a n y pa i n , a n y m e l a n ch o ly, s i n ce you rea l l y do
not know what these states a re worki ng upon yo u ? Why do you
want to persecute you rse l f with t h e q u es t i o n w h e n ce a l l t h i s may
be co m i n g a n d w h i t h e r it is bo u n d? S i n ce you know that you a re
i n t h e m idst of t ra n s i t i o n s a n d w i s h ed for noth i n g so m u ch as to
rnr umns jj
even you r victory wou l d have been but a moral react i o n . without
wide s i g n i ficance, b u t thus it h a s beco m e a segment of yo u r l i fe .
Yo u r l i fe , dea r M r. Kappu s , of wh ich I t h i n k w i t h so m a n y w i s h e s .
Do y o u rem e m b e r h o w that l i fe yearned out of its ch i l d hood for
t h e "great"? I see that it is now go i n g on beyo n d t h e g reat to l o n g
f o r greater. F o r t h i s rea son it w i l l not c e a s e to be d i ffi c u l t . b u t for
t h i s rea son too it w i l l not cease to grow.
And if t h e re i s one t h i n g m o re that I m u st say to yo u . it is
t h i s : Do not bel i eve that he who seeks to com fort you l ives
u nt ro u b l ed a m o n g the s i m p l e and q u iet words that someti mes
do you good . His l i fe h a s m u ch d i fficu lty a n d sadness and
rem a i n s fa r beh i n d you rs . Were it otherw i s e h e wou l d n ever have
been able to fi n d those word s .
Yo u rs :
R a i n e r M a r i a R i l ke
i n this time that has gone by without a letter I have been partly
trave l i ng, partly so busy that I cou ld not write. And even today writ
ing comes hard to me beca use I have already had to write a lot of
letters so that my hand is tired. If I cou ld dictate . I would say a great
deal to you . but as it is. take only a few words for your long letter.
I t h i n k of you , dear Mr. Kappus. ofte n and with such concen
trated wishes that that rea l ly ought to help you somehow.
Whether my letters can rea l l y be a h e l p , I ofte n doubt. Do not say:
yes . they are . J u st accept them and without m u ch thanks . and let
u s awa it what comes.
There is perhaps no use my go ing i nto your part i c u l ar points
now; for what I co u l d say about your tendency to doubt or about
your i n a b i l ity to bring outer and i n ner l i fe i nto u n ison , or about
all the other t h i ngs that worry you-: it i s a l ways what I have
a lready said: a l ways the wish that you may find pat ience enough
i n yourse l f to endure , and s i m pl icity enough to bel ieve ; that you
may acqu ire more and more con fidence i n that w h i ch is difficult.
and in your sol itude among others . And for the rest. let l i fe hap
pen to you . Bel i eve me: l i fe is right. in any case.
jj
And about e m ot i o n s : a l l e m ot i o n s a re p u re w h i c h gath e r you
and l i ft you up; t h at emotion i s i m p u re wh ich seizes o n l y one s i d e
of yo u r b e i n g a n d so d i stort s you . Everyt h i n g that you can t h i n k i n
t h e face of yo u r ch i l d hood , i s right. Everyt h i n g that m a kes more of
you than you h ave h eretofore been in you r best hours, i s right.
Eve ry h e i g h te n i ng i s good i f it i s i n yo u r wflole b l ood , i f it i s not
i ntoxicat i o n , not t u rb i d i ty, b u t j oy wh ich o n e can see clear to the
bottom . Do you u nd e rsta n d what I m e a n ?
And yo u r d o u bt may beco m e a good q u a l ity i f y o u train it. It
m u st beco m e knowing , it m u st beco m e critica l . Ask i t , w h e n ever it
wants to spo i l s o m et h i n g fo r yo u , wfl!l s o m et h i n g i s ugly, demand
p roofs from i t , test i t , a n d you will fi n d i t perpl exed a n d e m bar
rassed perhaps, or perhaps rebe l l i o u s . But d o n ' t give i n , i n s ist o n
a rg u ments a n d a ct t h i s way, watch ful a n d co n s istent, every s i n g l e
t i m e , a n d t h e day wi l l a rrive w h e n from a destroyer i t w i l l beco m e
o n e of yo u r b e s t workers-perhaps t h e cl everest of a l l that a re
b u i l d i ng at yo u r l i fe .
T h a t i s a l l , d e a r M r. Kapp u s , t h a t I a m a b l e to t e l l y o u today
But I am sen d i n g you at the same t i m e the rep r i n t of a l ittle poet
ical work* that has now appeared in the Prague pe riodical
Deu tsche Arbeit. There I speak to you f u rt h e r of l i fe a n d of death a n d
of h o w both a re g reat a n d s p l e n d i d .
Yo u r s :
R a i n e r M a r i a R i l ke
• The Lay of the Love and Death of Cornet Otto ! s u bsequent editions: Ch ristoph !
R i l ke. familiarly and very widely known as "the Cornet," had been written in 1 899 .
Paris.
the day after Christmas . 1908
)7
ceaselessly sti rs a n d m i ngles with o u r Gwn i nto that u n i q u e , not
repeat a b l e being wh ich at every t u r n i n g of our l i fe we a re .
Yes : I a m g l a d y o u have t h a t steady expres s i b l e existen ce
w i t h yo u , that t i t l e , that u n i form , that service, a l l that t a n g i b l e
a n d l i m ited rea l i ty, w h i c h i n s u c h s u rro u n d i n gs , w i t h a s i m i l a rly
iso lated a n d not n u m e ro u s com m a n d , takes o n seri o u s ness and
n ecessity, i m p l ies a vigi l a n t appl ication above a n d beyo n d t h e
m i l ita ry profession's t e n d e n cy to play a n d to p a s s t h e t i m e , a n d
n o t o n l y a l l ows b u t act u a l l y c u l t i vates a s e l f- re l i a n t attentiveness.
And to be among co n d i t i o n s that work at us, that set u s before
big natural t h i ngs from t i m e to t i m e , is a l l we need.
Art too i s o n l y a way of living, and, h oweve r o n e l ives , o n e
ca n , u nwitti n g l y, p repa re o n e s e l f fo r i t ; i n a l l that i s rea l o n e i s
c l o s e r to i t a n d m o re n e a r l y n e i g h bored t h a n i n t h e u n real h a l f
a rt i s t i c profes s i o n s , w h i c h , wh i l e t h ey p retend prox i m ity to s o m e
a rt . i n practice be l i e a n d assa i l t h e exi stence of a l l a rt , a s for
i n sta n ce t h e w h o l e of j o u r n a l i s m does a n d a l most a l l c r i t i c i s m
a n d t h ree-q u a rters of what i s ca l l ed a n d wants to be ca l l ed l itera
t u re . I a m g l a d , in a word , that you have s u rm o u nted t h e d a n ge r
of fa l l i n g i nto t h i s sort of t h i n g a n d a re somewhere i n a ro ugh
rea l i ty b e i n g s o l i t a ry and cou ra geo u s . May t h e yea r that i s at
hand uphold and strengt h e n you i n that.
Ever yo u rs :
Ra i n e r M a r i a R i l ke
L
Cl1ITOITICLL. 1 003- 1 000
The life of one tha t laboureth and i s contented shall be made sweet.
-Ecclesiasticus
I NTRODUCTION
W
hen the Young Poet m a d e h i s appeal t o R i l ke. he m u st have
had some i n kl ing of the sort of sympathy he m ight look for.
but he co u l d sca rce ly have rea l i zed what d i scords of bitter mem
ory he had j a rred . Perhaps no s i n g l e episode of h i s youth had l eft
such lasti ng i m p ress upon R i l ke's development as h i s expe rience
at m i l itary schoo l ; hence its i m portance in relation to that l ater
period i n which the Letters to a Young Poet fa l l . H e had been sent to
Sankt-Polten as a matter of co u rse by a conventional offi cer
father and a self-absorbed . re l igious-fanatical mother who in her
letters o n l y excited h i m to fu rther u n happiness with exp ressions
of sympathy and seemed to have no idea of mending the situa
tion either by strengthen i ng him to e n d u re the ordeal or by
re movi ng h i m . Although he entered i n good co ndition , s u n
bu rned and wel l a h e r s u m m e r h o l i days and of n o r m a l develop
ment fo r his age, he was by temperament tota l ly u n fitted to sta nd
the physical d i sci p l i n e of any such estab l i s h m ent and, w h i ch was
even worse, soon beca me the vict i m of his comrades' active and
ohen cruel contempt. Doubtless they fo und him a romantic senti
menta l i st and prig, for which his early ch i l d hood wou l d have been
61
m u ch to b l a m e . Any ten- or twelve- o r ·fo u rteen -yea r-old boy w h o ,
on b e i n g vigoro u s l y s t r u c k i n t h e face, co u l d say " i n a q u i et vo i ce
. . 'I e n d u re it beca u s e C h rist e n d u red i t , s i l e ntly a n d w i t h o u t
com p l a i n t , a n d w h i l e you w e r e h i tt i n g m e I p rayed my g o o d G o d
to fo rg ive you , "' n eed h a v e expected noth i ng b u t t h e d e r i s i ve
la ughter of h i s co ntempora ri e s . But t h i s sort of t h i ng d rove h i m
t o n ights o f weep i n g , t o fa r too m a n y days i n t h e i n fi r m a ry, " m o re
s p i r i t u a l l y a ffl i cted , " he says h i m se l f , " t h a n physica l l y i l l . " It d rove
h i m a l s o to writ i n g poet ry " w h i c h a l ready in its c h i l d i s h beg i n
n i ngs com fo rted" h i m-very fiery a n d n o b l e a n d not at a l l origi n a l
poetry, but st i l l h i s m ost n a t u ra l fo rm of response to h i s environ
m e n t a n d refuge fro m i t .
M a n y yea rs l ater. i n the fa l l of 1 92 0 , R i l ke rece ived a letter
from a M a j o r-General Sed l a kowitz, who had taught h i m Germ a n at
the Sa n kt-Polten school and who, having rece ntly heard E l l e n Key
lect u re on the p ro m i n ent lyric poet. ventu red to express his a d m i
ration a n d to reca l l h i s early sympathy ( even though he h a d
appl i ed con s idera b l e red i n k to the i magi n at ive essays of h i s
p u p i l ) H e hoped fo r a n a n swer-eve n a s h o rt a n swer. R i l ke's reply
covers , aga i nst his two page s . eight . * It i s u n co m prom i s i n g a n d
cou rageou s a n d truthfu l , charm i n g a n d k i n d ; such a letter as o n l y
one who ca red for hon esty a n d had a fine s e n s e of de l i cacy i n
h u m a n re lat i o n s h ips wou l d h a v e t ro u b l ed to w r i t e . H e i s g ratefu l
for h i s corres pondent's des i re to re new acq u a i ntance, but te l l s
h i m straight from t h e s h o u l d e r t h a t h e fee l s he wou l d never h ave
been a b l e to m a ke what he has of h i s l i fe had he not tota l ly s u p -
• See " Die Turnstunde:· chief of these. in Gesam melte Werke. IV ( l nsei-Verlag, 1 92 7 ) and.
together with an earlier versio n . in Sa m m t l iche Werke. IV 1 1 96 1 ) . Carl Sieber's Rene R i l ke
( l nsel-Verlag, 1 93 2 ) gives it (also " Pierre Dumont" and "Erin nerung") as written in tile
Scil margendorf Diary, Nov. 5, 1 899. Carl Niemeyer's R. M. Ri lke: Pri mal Sound and
Other Prose Pieces ( C u m m ington Press. C u m m ington. Mass . . 1 94 3 ) contains an English
transla tion. "Gym Period . "
I NTER I M
• Tlie sliort stories are to be found in E rza h l u ngen und Skizzen a u s der FrOhzeit ( l nsel
Verlag, 1 92 8 ) and, witli a few not before published, in S a m m t l iche Werke, IV ( 1 96 1 ) .
• Geschichten vom l ieben Gott. first published a t Christmas. 1 900. under the title Vom
l i eben Gott u n d Anderes (An G rosse fOr Kinder erza h lt ) .
t G . Craig Houston . "Rilke's Buch d e r Bi lder," Modern Language Review. XXIX. 3, J uly, 1 934.
LETTER O NE
• The Notebooks of Malte Laurids Brigge (W. W. Norton & Company, Inc. , New York,
1 949 ) . formerly translated as The Journal of My Other Self.
LETTER TWO
LETTER FO U R
LETTER FIVE
L ETT E R S I X
LETTER SEVEN
W
h ateve r its up a n d down s , t h i s Ro m a n w i nter p roved a n
i m po rt a n t o n e i n h i s own g rowth . W i t h h i s n ew work
whether he refers o n l y to t h e seco n d part of t h e Stories, o r
i n cl udes h e re t h e beg i n n i n g of t h e Notebooks, w h i c h t o o k p l ace
some t i m e d u ri n g t h i s peri od-ca m e the d i s cove ry that his way of
worki ng had c h a n ged , h i s powers of observa t i o n had grown m o re
absorptive so that he wou l d probab l y never aga i n m a n age to
write a book i n ten days or eve n i ngs ( a s he had t h e Stories of God ) .
b u t wo u l d spend a l o n g t i m e over each e n d eavor. "Th i s i s good , "
h e wrote to Lou Andreas-Sa l o m e o n Apri l 1 5t h ; " i t m a rks p rogress
tow a rd t h at a lways-wo rki ng w h i c h a t any cost I m u st a c h i eve fo r
myse l f; perhaps a fi rst step toward i t . But i n t h i s c h a n ge t h ere l i es
a new da nger too; to hold off outside d i s t u rb a n ces fo r eight o r ten
days i s poss i b l e-; b u t fo r weeks , fo r months? Th i s fea r pressed
upon me, and i s perhaps itself p ri m a ri ly to b l a m e for the fact t h a t
m y w o r k wavered a n d w i t h t h e begi n n i ng of M a rch b roke off. A n d
w h a t I t o o k to be a l ittle b r e a k a n d pause h a s beco m e l i ke heavy
LETTER E I G HT
LETTER N I N E
W
hen after t h i s prolonged sojourn h e went i n the a u t u m n to
visit ot her fri ends of E l l e n Key in t h e i r co u n t ry house near
Gtiteborg, he had st i l l not sett led to anyt h i ng that i n his own eyes
amou nted to a specific pi ece of work. T h i s does not mean that he
was ever idle. H e cont i n u a l l y wo rked , writ i ng l etters . a rticles,
book reviews, a lways fo l l owi n g to some exte nt the outl i nes of
study he had made for h i mself. Two visits to the Samsko l a . a
modern com m u n ity school for boys and g i r l s , made such a n
i m p ression u p o n h i m t h a t he wrote a n essay on it which he was