The Mayavadis accept on one spiritual entity and nothing else.

They do not accept the dharma of prema in that spiritual object.

They claim that as long as Brahman is in a state of oneness, it
is beyond maya. When Brahman accepts a form and becomes
jivas, then Brahman is overcome by maya. They consider the
eternal spiritual form of the Lord to be illusory. They consider
the separate existence of jivas also to be illusory. Taking prema
and its transformations to be illusory, they establish advaitaj�ana
to be beyond maya. Their concept of perfection of advaita
and the prema are not at all one.