Prabhakar’s theory of knowledge:

triputipratayaksavada.
He regards knowledge as self luminious (svaprakasha).
It manifests itself and needs nothing for its manifestation.
It is not eternal.
Every knowledge according to him has triple manifestation−
the cognition of the self as the knower (ahamvitti),
the cognition of the object as the known (visayavitti),
and the self-conscious cognition (svasamvitti).
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