Professional Documents
Culture Documents
GSLITCRIT
Literature is any written work. The term derives from Latin litaritura/litteratura “writing
formed with letters,”. "Literature is where I go to explore the highest and lowest places in
human society and in the human spirit, where I hope to find not absolute truth but the truth of
the tale, of the imagination and of the heart." (Salaman Rushdie) Literature can be also
can be further distinguished according to major forms such as the novel, short story or drama,
and the different works are often categorized according to its historical periods or their
mean only written works, literature was actually first produced by some of the world’s earliest
civilizations—those of Ancient Egypt and Sumeria—as early as the 4th millennium BC; taken to
include spoken or sung texts, it originated even earlier, and some of the first written works may
have been based on a pre-existing oral tradition. (Ross, "The Emergence of "Literature": Making
and Reading the English Canon in the Eighteenth Century," 406 & Eagleton, Literary theory: an
introduction, 16). Here are how some of the well-known and timeless authors describing
literature:
“Only the very weak-minded refuse to be influenced by literature and poetry. “Cassandra Clare
“The difficulty of literature is not to write, but to write what you mean. - Robert Louis
Stevenson
“Literature is strewn with the wreckage of those who have minded beyond reason the opinion
“Literature adds to reality, it does not simply describe it. It enriches the necessary
competencies that daily life requires and provides; and in this respect, it irrigates the deserts
“It takes a great deal of history to produce a little literature. “ - Henry James
“What is wonderful about great literature is that it transforms the man who reads it towards
the condition of the man who wrote, and brings to birth in us also the creative impulse.” E.M.
Forster
“That is part of the beauty of all literature. You discover that your longings are universal
longings, that you’re not lonely and isolated from anyone. You belong. “ F. Scott Fitzgerald
Since ancient times, readers have debated and critiqued literature from a variety of
perspectives. Some have looked at a story or play from a moral stance, considering how values
are represented in a text. Another critic might evaluate a poem in terms of its form. Recent
critics have looked at literature to see what it might be saying about our lives in society, out
political or power relations, gender roles, or sexuality. Criticizing and analyzing any literature is
a broad topic. Literary criticism, is the reasoned consideration of literary works and issues. It
applies, as a term, to any argumentation about literature, whether or not specific works are
analyzed. Plato’s cautions against the risky consequences of poetic inspiration in general in
his Republic are thus often taken as the earliest important example of literary criticism. More
strictly construed, the term covers only what has been called “practical criticism,” the
interpretation of meaning and the judgment of quality. Criticism in this narrow sense can be
distinguished not only from aesthetics (the philosophy of artistic value) but also from other
matters that may concern the student of literature: biographical questions, bibliography,
historical knowledge, sources and influences, and problems of method. Thus, especially in
however, this distinction often proves artificial, and even the most single-minded concentration
on a text may be informed by outside knowledge, while many notable works of criticism
combine discussion of texts with broad arguments about the nature of literature and the
We know that literature are works that are usually based from personal experiences
written in to text. I personally believe that the meaning of any literature can only be explained
by the writer itself. However, these meanings differentiate depending on who reads this text. It
says that a literature or texts without readers are no meaning. It can be compared to a falling of
a tree in a forest without no one in there hearing it. Does it make a noise? This brings up a
debate for everyone. My stand is that, whether there’s no one no one who reads the text, we
cannot remove the fact that the meanings of a text are already there. Let’s not forget the fact
that some writings are not really intended to be read by anyone. A diary is a personal account
of a writer. Does it have no meaning because it is not read by anyone? This debate has been
running around for quite some time. As I’ve said, for me the meaning of the any text are solely
exclusive to the writer itself. Authors may use persuasion as well and it will be depending on
how the readers interpret it. Everyone is entitled to their own opinions and interpretations.
These different interpretations lead to a lot of Literary Criticism theories. Some of these are the
Marxism and Historical theory which I believe that share the same way of understanding on
the time or setting when it was written, the significant events during the writing of the text, and
we may also check on the usual themes that author present in their writings. I chose to
compare the Marxism and Historical way of criticizing texts because I think that both of these
theories are tapping on the significant events that happened in the past. Marxism or Marxist
theory is based on some of the beliefs of Karl Marx. Marxist interpretation reads the text as an
expression or taste. It somehow relates to the social and political conditions of the time. The
most common issue in Marxism is the class struggle. In the eyes of Marx, class struggle will
never end, as Karl Marx said: The history of man is actually a history of class struggle. The
history of all hitherto existing society is the history of class struggles. Freeman and slave,
patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and
hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of
society at large, or in the common ruin of the contending classes (Marx & Engels, 1969:98).
Marx said that one day the proletariat will realize their common interests so that they unite and
revolt. The development of capitalism divides people into two classes, one who controls and
owns the means of production (the bourgeoisie) and the other one who does not have the
relationship to the means of production - the means by which they gain a livelihood. Before the
modern industry, the means of production consisted primarily of land and instruments used to
tend crops or pastoral animals. In pre-industrial societies, therefore, the two main classes were
those who owned the land (aristocrats, gentry or slave-holders) and those actively engaged in
producing from it (serfs, slaves and free peasantry) (Giddens, 1991:210). Status refers to
differences between social groups in the social honor or prestige they are accorded by others.
Status distinction often vary independently of class divisions, and social honor maybe either
positive or negative. Positively privileged status groups include any groupings of people who
have high prestige in a given social order (Giddens, 1991:212). People were divided by class and
this made huge differentiation towards social behavior of people and how people see
themselves at the society. Power distribution and wealth was the major role of this
classification. How it relates is of course up for debate. Is the text a mirror of social values? Is it
a form of propaganda for the ruling classes? Can literature challenge social norms? These are
the questions that preoccupy Marxist literary critics. An example of a literature criticized and
analyzed using Marxist approach is the classic Cinderella film made by Walt Disney based on
European folk tale written by Charles Perrault in 1697. The film depicts the story of a girl who is
bound by the oppressive behavior of the stepmother and step- sisters, who in continuation she
wanted to change her fate in a single night. Again, generally Marxist theory focuses on the
importance of class, class relations, and power. Readers of this theory view texts through an
economic and hierarchical point of view. How the economy is ordered and how the classes are
ranked, how races relate and are treated, who holds power and how they hold it.
Historical approach on the other hand examines the events surrounding the setting of
the text and claims that if the reader does not have access to that information, part of the text
is missing. This literary criticism in the light of historical evidence or based on the context in
which a work was written, including facts about the author’s life and the historical and social
circumstances of the time. It is also known as the historical-critical method or higher criticism, is
a branch of literary criticism that investigates the origins of ancient text in order to understand
"the world behind the text". It can be traced back to the 17th century French priest Richard
Simon, and its most influential product is undoubtedly Julius Wellhausen's Prolegomena zur
Geschichte Israels (1878), whose "insight and clarity of expression have left their mark indelibly
on modern biblical studies." A text cannot be read in a vacuum. In order to analyze it, readers
must understand the literary and historical events that impacted the author and the production
of the text. For example, to fully appreciate a text like El Filibusterismo, the reader must know
the historical background of this which happened during Spaniard colonization. The literature
focused on the abusive governance of the Spaniards. Another example, when we read the
Anglo-Saxon poem Beowulf, which was written sometime around 700 to 800 AD, we notice that
the poet often refers both to pagan gods and rituals and to Christianity. At times, the poet may
refer to the pagan concept of fate, Wyrd, and two lines later refer to the will of God, clearly an
intermingling of the Anglo-Saxon's first religion, paganism, with a religion they adopted
beginning in about 600 AD, Christianity. To understand this mix of religions in the work of
literature, critics try to understand exactly how and when the Anglo-Saxon people were
converted from paganism to Christianity, so they look outside the text of Beowulf to see what
events led to the transition from paganism to Christianity and, more important for the literary
critic, the timing of that transition. Understanding the timing may help literary critics to
understand when the poem was composed. To fully understand the meanings and scenario of
the said text, the reader should go deeper on the significant events during this time.
Given these definitions of both theories I would say that though these approaches focus
mainly on both different subjects and ideas, it is obvious that the Marxist theory and Historical
criticism both put emphasis on studying the historical events of a literature. Marxist theory
suggest that you have to analyze the hierarchy of the social status of the characters presented
in the literary piece according to when and where it was written. Basically, in my opinion,
Marxist approach is somehow like under the History approach where in it generally focuses on
the importance of the historical events present during the writing of any literature.