Professional Documents
Culture Documents
The Triumph of Bacchus
The Triumph of Bacchus
Year 1628-1629
1Description
2Influence
3See also
4References
Description[edit]
Niccolò Frangipane (d. 1597, attributed to) Bacchanal. Here too Bacchus has brought a single companion from
the world of mythology.
In the work, Bacchus is represented as a person at the center of a small celebration, but
his skin is paler than that of his companions, rendering him more easily recognizable.
Unusually, the rest of the group, apart from the figure naked to the waist behind the god,
are in the contemporary costume of poor people in 17th-century Spain. The work
represents Bacchus as the god who rewards or gifts men with wine, temporarily
releasing them from their problems. In Baroque literature, Bacchus was considered
an allegory of the liberation of man from the slavery of daily life.
The Triumph of Bacchus, a Roman mosaic from Africa Proconsolaris, dated 3rd century AD, now in the Sousse
Archaeological Museum, Tunisia
The scene can be divided in two halves. On the left, there is the very luminous Bacchus
figure, his dominant but relaxed pose somewhat reminiscent of that of Christ in
many Last Judgement scenes, who is often shown seated and naked to the waist.
Bacchus and the character behind him are represented in the traditional loose robes
used for depictions of classical myth. The idealization of the god's face is highlighted by
the clear light which illuminates him in a more classicist style.[3] The right side, however,
presents some drunkards, men of the streets that invite us to join their party, with a
very Spanish atmosphere similar to José de Ribera in style. There is no idealization
present in their large and worn-out faces, though the figure kneeling in front of the god
is younger and better dressed than the others, with a sword and tall boots. The light
which illuminates Bacchus is absent on this side; the figures are shown
with chiaroscuro and have much darker skin.
In this work, Velázquez adopted a realist treatment of a mythological subject, a
tendency he would pursue further during the following years.
There are various elements of naturalism in this work, such as
the bottle and pitcher which appear on the ground close to the god's feet; Velázquez
employed the contrast of the god's bright body to lend relief and texture to the bottle and
pitcher, creating something akin to a still life. These jars are very similar to the ones
which appear in paintings made by Velázquez during his period in Seville, and the
combination of still life elements of naturalistic genre figures relates to
the bodegon subjects he painted there.