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Question2 Jane Mulenga
Question2 Jane Mulenga
STAFF COLLEGE.
Japan's Ministry of Foreign Affairs stated in its 1996 official development assistance report that
the objective of people-centered development is, "helping humankind lead an affluent and happy
life." "Shaping the 21st Century," a report published by the Development Assistance
Committee of the Organisation for Economic Co-operation and Development in 1996, made
people centered development a target policy for all member countries. It stressed the importance
of local ownership, participation, and capacity building while attaining economic growth.
David Korten claims that people centered development is the only way to develop sustainable
communities. He criticized the common development practice of increased economic output
through natural resource depletion. Korten also advocates sustainability in the financing of
development projects and the relationships of external assistance. He calls on external
development partners to support objectives chosen by the people, building communities' capacity
to manage resources and meet local needs independently.
Wealth confers legitimate power over other people. People-centered development rejects the
concept of modern development that originated in countries like Britain when the common
people were pushed off the land and turned into paid laborers and employees dependent on those
richer and more powerful than themselves. It believes in economic justice and democracy
through policies that favor small producers, cooperatives, and worker- or community owned
corporations.
Progress and development are products of the ever-increasing exploitation of the Earth by people
who have knowledge and power as "lords and possessors of nature." People-centered
development rejects the anthropocentric humanism of the Enlightenment. It values people’s
cultural and spiritual respect for the places and natural systems, including the Earth and
the Universe itself, to which people belong. It holds that, insofar as the natural environment
belongs to anyone, it belongs to all people not just to the rich and powerful.
Only those things that can be counted have value and money is the only valid measure of value
in public life. People-centered development believes that what is of greatest value often cannot
be counted or appropriately valued in monetary terms such as life itself. Economics is considered
to be a tool to be used in the service of higher values.
Economic progress takes place in the sphere of men, and is based on masculine drives and
values. People-centered development recognizes that the development roles and stakes of women
and children and elderly people too are as important as those of adult males. It also recognizes
the role of the social economies of the household and local community in creating real wealth.
Trade-offs have to be made between economic freedom and efficiency on the one hand and
social well-being and ecological sustainability on the other. People-centered development
recognizes that these supposed tradeoffs are usually conflicts of interest between different
people. It rejects the kind of economic freedom espoused by proponents of "free markets" and
"free trade" that makes some people free to diminish the freedom of others. It likewise
rejects the centralized regulation of the command economy and the social democratic consensus
of corporate elites in a conventional "mixed economy." In their place it seeks to create
institutions that enable all people to develop the capacity to meet their needs and the freedom to
do so, in ways that enable others to do the same. Believing that economic efficiency must be
defined by the goal to be achieved, it addresses questions of economic efficiency in terms of
the optimal allocation of resources to best achieve social goals.
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