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76" "$/,'(: „Christliche Anthropozentrik: Ûber die Denkform des
Thomas von Aquin“.
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P%)-)"$,$" "$/,'( -,$/): “Zur Theologie der Welt” („#!','-)+$
/(!#$“), Mainz, 1973.
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W'" B),>$"2 (John Milbank) +! +!*$" '* &$5!#")2$ "'('- 0%$(.$
6 2'"/#%62#)("'+ #!','-)+) 0' ):!"6 „radical orthodoxy“. F$*)2$,"$
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2%)#)26 :'*!%"'- /!26,$%)&:$ ) 2$"#'(/2! :!#$8)&)52! ()&6%!. J
'($2('+ >'-'/,'(/2'+ %!8,!2/)+) 0%):!#$" +! 6#).$+ <!"%)+$ *! R6>$2$,
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)/26/#($ 2'+! 0'*/!=$ "$ 0%'1,! 63$/!, 0%'1,$ "$*$4$ $,) 0%63$
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2'"8,)2$#$ ) "!)/064!")@ "$*$4$, "$('*) B!. (Metz, 1969, 269-
301).
I>E678>E
Abstract:
in the past. This sensibility of the church and its praxis do not fail to
rise to the challenges of Postmodernity and should be understood as a
potential within which the consciousness of Christianity again becomes
sensitive to human suffering, sympathizing with those who are oppres-
sed, forgotten and marginalized, liberating the spirit of anamnetic
Judeo-Christian tradition and communicating with the world through
the logos of God suffering together with His creation, "creation imbued
with suffering and injustice."
"4G2:>G7:>:
1. Benjamin, Walter, Zur Kritik der Gewalt und andere Ausfatze, Frank-
furt: 1965.
2. Benjamin, Walter, Theses on the Philosophy of History, London:
Fontana, 1970.
3. Cavanaugh, Scott, Theopolitical Imagination, New York: T&T Clark,
2002.
4. Cobb, John, B, Process Iheology as Political Iheology, Manchester
University Press ND, 1982.
5. Gašpar, Nela, PolitiXka teologija – Recenzija, Bogoslovska Smotra 74
(4), Zagreb: KatoliXki bogoslovni fakultet sveuXilišta u Zagrebu,
2004.
6. Gutierrez, Gustav, Teologija osloboYenja, Zagreb: KršZanska sadaš-
njost, 1989.
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