Professional Documents
Culture Documents
1 Consider that even under normal conditions there are moments when we want
to say that our action is not expressive of “who we really are”, that we were “not
ourselves” at the time of the action. 2 TEMPERANCE – moderateness, practice
of always controlling your actions, thoughts, or feelings 3 REASON/rational –
knows reality, also calculates and makes decisions, the part that loves the truth
DESIRE/appetitive – sensual, element that enjoys sensual experiences, such as
food, drink, and sex SPIRITUAL/spirited – feeling, part that loves honor and
victory, inclined toward reason but understands the demands of passion 4 Kant-
Reason allows us to decide what is the moral thing to do 5 6 REPRESSION –
denial of instinctual drive and satisfaction demanded by morality, when a person
pushes forbidden desires right down into the unconscious part of the mind 7
Structures of personality/provinces of the mind Id – primarily concerned with
satisfying personal desires, regardless of the physical or social limitations, it only
seeks pleasure Ego – primary job is to mediate or balanced the demands of the id
and the outer forces of reality, ego’s job is not to frustrate the aims of the id
Superego – moral arm of the personality, guided by moralistic and ideal principle,
corresponds to one’s conscience, society’s and parent’s values and standards 8
This is in contrast to empiricism advocated by John Locke, the "blank slate" or
tabula rasa view, which states that the brain has inborn capabilities for learning
from the environment but does not contain content such as innate beliefs. This
factor contributes to the ongoing nature versus nurture dispute. Empericism –
knowledge is acquired through experiences and interactions with the world 9 10
11 12 13 Unity consciousness – individuals who have gone through awesome
and illuminating experiences that make him feel that he is fundamentally one with
the universe 14 Transpersonal – described as some sort of development or
process occurring in the individual that, in a sense, goes beyond the individual 15