36b__SHAFARIT FOR WEEKDAYS 98 AMIDAH FOR WEEKDAY SHAHARIT (with Matriarchs) Adonai, open my lips, so 1 may speak Your pra raised are You Adonai, our God and God of our ancestors, a ce tomse, and Jacob, Sarah, Rebecca, Rachel, find Leal, great, mighty, awesome, exalted God who bestows lovingkindness, Creator of all. You remember the pious deods of our ancestors and will send a redeemer to their children’s children because of Your loving nature. Between Rosh Hashanah ond Yom Kippur: Remember us that we may live, O Sovereign who delights in life Inscribe us in the Book of Life, for Your sake, living God. You are the Sovereign who helps and guards, saves and shields. Praised are You Adonai, Shield of Abraham and Guardian of Sarah. Your might, Adonai, is boundless. You give life to the dead; great is Your saving power. From Sh'mini Atzeret until Pesah: You cause the wind to blow and the rain to fal. Your love sustains the living, Your great mercies give life to the dead. You support the falling, heal the ailing, free the fettered. You keep Your faith with those who sleep in dust. Whose power can compare with Yours? You are Master of life and death and deliverance. Between Rosh Hashanah and Yom Kippur: Whose mercy can compare with Yours. Source of compassion? In mercy You remember Your creatures with life Faithful are You in giving life to the dead. Praised are You Adonai, Master of life and death. When the Amideh is chanted aloud, continue on page 37. Holy are You and holy is Your name. Holy are those who praise You each day. **Praised are You Adonai, holy God. “Wetwoon Rosh Hashanah and Yom Kippur Praised are You Adonai, holy Sovereign, Silent recitation continues om page 28. ‘Hom Pesah to Sh'mini Atzeret, some add: You cause the dew to fall. x Sand rmnw sob | (ni K D3) Snb ANnw— mony | AIAN py wy, AADA new ayy omax hx APD zd 8 | mgm ey MY by ap: ) xq 1 wybs mm aps ya Y? TORY pay onby” 2 TPR poy ond. WT ONT Tish pbs Say sue TP] Dw OT Sate hoy bx WB? OPA wb de wa Max Between maw wry and -n99 or: " | bens yor ep aen? wet “Deg Eb Bh ENTE Sopa ahan RR wi pM ay abn TY PN DN wR mM ms yA swing 27 AAS Don mM yy ndtv) siaa ans ISS ay Y Rom muy yee until ro BY Tha IMT Iw {oi .a DAN ON MMs oN on Sadan ‘nyK OP OOK PH Don XBAI Ob abe alg meta yr nea bya yhp2-m apy wd Ww Pp mM nn Between men vey and 1 a Sy Ben? Py TH Day 2s BW? +2 2b ny? ANS TXT .DneT MM MT ARK 73 When the ray is chanted aloud, continue on page 37 Top pbb or-daa wwii wri? yw] WI AS wT IR MP ADK NB “Beuven ni ex and 23 2° "orga Teo mM ADE MB Silent recitation continues on page 38 “From os to may ww, some add: 79] 77837__SHAHARIT FOR WEEKDAYS 3 KeDUSHAH When the Amidah is chanted aloud, Kedushah is added. ‘ur holiness on earth as it is proclaimed in Ye proclaim Yor Meee SIpove, as recorded by Your prophet: The angels call heaven above. A\ ‘one to another: Kadosh kadosh kadosh Adonai Tz'va-ot, ro khol ha-aretz k’vodo. Holy, holy, holy Adonai Tz’va-ot; the grandeur of the world is God's glory. Heavenly voices respond with praise: Barukh k'vod Adonai mi-m'komo. Praised is Adonai's glory throughout the universe, And in Your holy psalms it is written: Yimlokh Adonai olam Elohayikh Tziyon I'dor va-dor. Halleluyah, Adonai shall reign through all generations: Zion, your God shall reign forever. Halleluyah, We declare Your greatness through all generations, hallow Your holiness to all eternity. Your praise will never leave our lips, for You are God and Sovereign, great and holy. *Praised are You Adonai, holy God. *Botwoen Rosh Hashanah ond Yom Kippur: Praised are You Adonai, holy Sovereign. The first two congregational responses in the Kedushah reflect the angels’ praises, os found in Isaiah (6:3) and in Ezekiel (3:12) These responses attest to God's glory which extends throughout the unwverse. The third response, Psatm 146:10, proclaims God's alory to all eternity: fin’ nny a7 Twp When the aay is chanted atoug, va INK OWPEY , 27K] TL OA TT AR OTP Fs added. neD ‘Da ApW-nK wap? UY TW Sy ang on 293 YTS kb tay a wip wip wing BK ME ONL “ipa ma sing yma. ax? 3D WAR “TN samdom1 99) 72 Thy by bay may abn wp NWP Deny ny ala pay am and Fee 873 Ty) Dow? win xb ApEn Md FW wpT OS MA TAS yg "ANE WIP) Sy “Between mae" vx and >3 20 . UTR WEA Me TNE My The kedushah, one of the most exalted prayers of the service, quires @ minyan, We are to imogine ourselves in God's most intimate eitele, joining the ministering angels in chanting the most precious of praises tis customary to rise on one’s toes during the three repetitions of, ‘Kadosh (Holy),” symbolically iting our pruise toward heaven38 SHAWARIT FOR WEEKDAYS als with intelligence, teaching us fou graciously endow mort Mister. Gres scernment, wisdom, Grant us knowledge, wisdom, and di Praised are You Adonai, who graciously grants us intelligence, Return us, our Teacher, to Your Torah. Draw us near, our Sovereign, to Your service. Bring us back to You in true Fepentance. Praised are You Adonai, who welcomes repentance. Is customary fo stke the heart twice In contrition as we acknowledge our sins Forgive us, our Guide, for we have sinned. Pardon us, our Ruler, for we have transgressed; for You forgive and pardon, Praised are You Adonai, gracious and forgiving Behold our adversity and deliver us. Redeem us soon because of Your mercy, for You are the mighty Redeemer. Praised are You Adonai, Redeemer of the people Israel. Heal us, Adonai, and we shall be healed. Help us and save us, for You are our glory. Grant perfect healing for all our aiilictions, On behalf of one wio iil: and may it be Your will, Adonai our God and God of our ancestors, to send complete healing, of body and soul, to ____., along. with all others who are stricken, and strengthen those who tend to them, for You are the faithful and merciful God of healing. Praised are You Adonai, Healer of His people Israel, +n a public fast (including Tishah B'Av), the Reader adds: Answer us, Adonai; answer us on our fast day, for we are in great distress, Overlook our faults; turn not away from us. Be mindful ‘of our plea and receptive to our supplication, Your love is our amor answer us before we call. This is the promise uttered by Your prophet: “I shall answer before they call, 1 shall respond while they set deliberate” (Isaiah 65 24). You, Adonai, respond in lume of trouble, You rescue and redeem in a time of dite distress. Praised are You Adonai, who answers in a time of trouble. ————_______owvrmne 4g NI WN APA wiaxd Indo» n: > pin an 2 732M NYT OIKXd Win + DUTT BIN MT An ana Sows io ae appa? uz92 map ; mir AS MI spIAS py AD INy aay wan N20 WMA wan Aywna Ayn Wis customary to strike the heart ‘os we acknowledge our sins mywa 72 uae ub dom axpn op a: yan mm 7 an livice in contrition ax. nb M3 ANS nPivy Soin 2 02 Aw Tp? TAM woe AVI AI Aaya 82 “2S? Dish MM AK AMA RAK pn Sxia 7 JAMS UDA DAY MwIT XE DAN ND arpiag 93% maby men aby On bohalfof one who isi: nyvny arpiax wx) wTdK mM An pM AMS WIT NS) pV a AoW mM MIM Sew sin axw qa aya > qua BPI] DPOWT NK PIM MiP TNX A NK POON pox? KAN 2p 2x 7D big? tay in xn “On a public fast incding 242 m3ER), the Reader adds bx cangx abt mya °3 apn by avs aay mm my uunannn nbynn dst aapsn 739 WON S81 WW 9K TBD ox. pa DA wana FTO x} TP MAID IMP YT an AY may aD Ue Bw ANY wAW TMs Ty nya TNT TNT ADK 72 "VAUX TIN) DATA My Ay AyD MAP AN ND AWA TY AY 93a39 SHAHARIT FOR WEEKDAYS. Adonai our God, make this a blessed year. May its varied produce bring us happiness. From December Sth to Pesah (December 6th in a Hebrew ‘sar divisible by four Gront dew and rain for blessing From Pesah to December 4th (December 51h 41 @ Hebrew ear divisible by foun) Grant blessing upon the earth, satisfy us with its abundance, and bless our year as the best of years. Praised are You Adonai, who blesses the years, Sound the great shofar to herald our freedom; raise high the banner to gather all exiles. Gather the dispersed from the ends of the earth. Praised are You Adonai, who gathers the dispersed of the people Israel. Restore our judges as in days of old; restore our counselors ‘as in former times, Remove sorrow and anguish from our lives. Reign over us, Adonai, You alone, with lovingkindness and mercy; with justice sustain our cause. *Praised are You Adonai, Sovereign who loves justice with compassion. ‘Between Rosh Hashanah and Yom Kippur: Praised are You Adonai, Sovereign of judgment. Frustrate the hopes of all those who malign us. Let all evil soon disappear; let all Your enemies soon be destroyed. May You quickly uproot and crush the arrogant; may You subdue and humble them in our time, Praised are You Adonai, who humbles the arrogant. Another name for the Amidah is the Sh'moneh steh, which means the eighteen.” @ reference to the number of b'rakhot in the weekday Amidah, In actuality, however, the Amidah contains inetwen b'rakhot. One thooty to account or this discrepancy is that the b'rakhah condemning the axrogant was added to denounce the heretical sects that threatened the survival of the Jewish community. Another theory proposes that two b'rakhot on the next page — one for Jerusalem and the other for the coming of the messiah — originally comprised a single b'rakhoh. find nny 39 op 53"N8) ONT TWA x arab map aby i mw nasa From December 5th to nea (December 6th in a Hebrew ‘year divsible by four mI? Ww dv Im From neato December 4th (December thin a Hebrew. Year divisible by four 22m aby MTT IB Sy 737 MP AAX ya Mw ampye yaz? 02 RT anne dry raw ypn MP TBS AMD pus nie yr IT uyap) SW way oN yapR 2 IYYM MINED wry ABW m3 722 MMP ADS apby any AN fe aan IK 92— MIT ADS NZ .vaWwa UZ OAT way TTY *Botmeen r0en we and "89 Br: eye WRT MT AR NE 231, 7aKA vay MywT Sy) MPAA dx pwhady Rw ABN TM OAT AMIR TD PPK Ww MP ADS ya ayy TMA MN) wa TY PIN TK In the b'rakhah for abundance, the dates seom to correlate with the secular rather than the Jewish calendar. Infact, the correlation is ‘not to the secular calendar but to the winter solstice, The Talmud MTa‘anit 10a) reports that Babylonian authorities chose a date that ‘flected their own seasonal need of rain. In Israel, this request is ‘made in accordance with the Jewish calendar, on the seventh of Heshvan, which marks the onset of Israel's rainy season.a0 sta RIT FOR WEEKDAYS Lot Your tender mercies, Adonai our God, be stirred for the righteous, the pious, the elders of the House of Israel and its, Femaining scholars. for faithful proselytes. and for us. Reward All who fully trust in You, and cast our lot with them. May we hover despair, for our trust is in You. Praised are You Adonai, who supports and sustains the righteous. Have mercy and return to Jerusalem, Your city. May Your presence dwell there as You have promised. Build it now, in our day and for all time. Reestablish there the majesty of David, Your servant. Praised are You Adonai, who builds Jerusalem Cause the offspring of Your servant David to flourish, and hasten the coming of messianic deliverance. We constantly hope for Your redemption. Praised are You Adonai, who assures our redemption, Hear our voice, Adonai our God. Have compassion upon us, pity us. Accept our prayer with loving favor. You listen to enireaty and prayer. Do not {urn us away unanswered, our Sovereign On Yor Ho-shooh: Adonai, our God, comfort the remnant of Your people tsrael, a brand plucked from the fite, For a cruel enemy arose (0 destroy us wo murder every Jow, young and old. women and children, saying: "Come, let us annihilate them, so that the name of Israel fight no longer be ullered.” The waters engulfed us; our tormentors fed us bitler poison. Alas, we are undone, for our Source of comfort 4s yet far off. Recalling these things, 1 weep. But You will not forget us oternally. for You mercifully heed Your people's supplication. Praised are You Adonai, who listens to prayer. Personal petitions may: be inserted he prayer for Yor Hlershoah. As the Sag fines needs daring the Wrakliah of Sheme-a Tidak (the One who Iistens to pnaven!™ tvodah Zarah Ba} ‘as we have done with the 1 said. "One should seek Sriereny so oxy? V2 WY APT dy. ar sg ing ab pram my yy ee BP by 2 MT, MANY PTA Syy oAMaID noby Oy prvi 932 WW Ww IM anne mm Bont ony X9 Dow Dy pdt on nme a a TYR TWh TP rp amg sins 4a 79 wi ane POYN. Ww oN apy Mbwendy aa 2m D2 23 WaT aN_a ANIK AE ANAT ZYME INE -poA pny AM apy OND ANP Op Taye TYP Tas M2 172 FW ayn rt D9 aap ana 92 TW Te Sap) argy ony wn appx oy ubip vow moan ypw Sie 72 anyernx pina oma MPU ds DRA uaeD Pb AB NAN 0 me om p> warn bya x Saw RY MAW Aig ANTS ZIP on SaeTis Tata yy PaVAP wpa aD MK why cop xd cap mpnan Db wR) DA AP IPE wD v2 ymax mw ae aneyy OBI ny oy Seger ow Oye apie cug Abby con wae POPS ATW 2 vongun nage ‘Dyn D Sx WwW? Yay NPBA Yaw TDS *2 angen ypw mM TAX 2 ‘ond (ahem — grant comfort)" Js the primary word with which Jewish liturgical tradition confronts trogedy and mourning, We have ‘added « natier prayer to be said on Yor Ha-shouh, 0s a cesponse 10 the Holocaust41 SHAHIARET FOR WEEKDAYS Accept the prayer of Your people Israel as lovingly as it is offered. Restore worship to Your sanctuary. and may the worship of Your people Israel always be acceptable to You, (On Rosh Hextesh and Hol Harmo'ed: Our God and God of our ancestors, show us Your care land concer. Remember our ancestors! recall Your anointed, Gescended from David, Your servant. Protect Jerusalem, Your hholy city, and exalt all Your people. Israel, with life and ‘well-being. contentment and peace, on this Rosh Hodesh, Festival of Sukkot, Festival of Matzot Grant us life and blessing, and remember us for good. Recall Your promise of mercy and redemption. Be merciful to us and save us. for we place our hope in You, loving and merciful God. May we witness Your merciful return to Zion. Praised are You Adonai, who restores the Divine Presence to Zion. Mooi hen the Header recites We proclaim that You are Adonat_Modim. the congregation our God and God of our ancestors omnes nih: hroughout all time. You are the W* proclalm that You are Rock of our lives, the Shield of | Adeval owr God and God f dof ot our ancestors, God of our salvation in every generation. 9% Gut, ancertons, Cod of We thank You and praise You Creator’ of all We praise for our lives thal are in Your You and. thank. You for hhand, for our souls that are in granting us life ond for Your charge, for Your miracles sustaining us. May You that daily attend vs, and for continue to grant us ie Your wonders and gifts that aNd sustenance, Gather a Wat Gur dispersed to Your holy accompany us, evening, morning aco, o fulfill Your mitzvah dnd noon. You are good, Your a at er tote: mercy everlasting; You are heartedly, doing. Your will Compassionate, Your Kindness For this we shall thank You. hverending, We have always Praised be God. 10. whom n You. Thanksgiving is due placed our hope Whew we ecate Modan the prayer of thankspving), we bow — hut ending our knees —- in gratitude to God, while sasing Modion anahou Tabb (ie proclaim)” We then bend our knees fav? howe once mone while reciting the Birakhoh which concludes -ng BVT) BNbENN dew 7 ON? by wydk mm + PB 73 TBAKA aNboM any mye moan APY ON nay Map pnd aM sean ned mh nny any Sp TaN Aton wpray oak ee apm 7Y Bem then amy ATE Dye In WR? pw? man a Seer ma gay 59 Thon 3 Div pent comms apn On em om: TET VIN we ~ (on mobs ER WET 3K) On now: TH DEE ppeim APR? WD Age ta wry mm mp why Br WM ow Deny mw, aT aed AIDE BAY PD APP dx 92 ANNY Pos ~D uywin sD Ty? yWwa wry nym ey? inpaw PiqeT AP TAK NB When the Reader recites arr the congregation continues stent AT TRY 2 UK BM wag enha wbx mee psy 72 unas oa | op amen AY Wy Db) TW? NWT ADS uw? apap gen 9% Ta nop: dx way PUR Ih ANT yoy men map ar owe wn by mm brag | ag ninp|n wpm bn UT Pune) upemw | uy oirdzay pp bn SKN AM BN maw PAK dn ere mane wae | Geng ap ay ae miu app we) | Sn po 9 SOT na wa an om upxw by ody | APTRD 9) xo mn ‘nap noeWEEKDAYS, (0 Manokkah, Pari, and Yoo Mo-atema’ut We thank You for the miraculous deliverance, forthe heroism, and for the triumphs of our ancestors from ancient days until our time, 0n Hanukkah: In the days of Mattathias son of Yohanan, the heroic Hasmonean Kohen. and in the days of his sons, a cruel power rose against Your people Israel, demanding that they abandon Your Torah and. violate Your mitzvot. You, in great mercy, stood by Your people In time of trouble. You defended them, vindicated them, and avenged their wrongs. You delivered the strong into the hands of the weak, the many into the hands of the few, the corrupt into the hands of the pure in heart, the guilty into the hands of the innocent, You delivered the errogant into the bands of those who ‘were faithful to Your Torah, You have revealed Your glory and Your holiness to all the world, achieving great victories and miraculous deliverance for Your people Israel to this day. Then Your children came into Your shrine, cleansed Your Temple, purified Your sanctuary. and kindled lights in Your sacred courts They set aside these eight days as a season for giving thanks and chanting praises to You. (On Pari In the di ‘and Esther, in Shusban, the capital of Persia, th P against all Jews and plotted their destruction, In a single day, the thirteenth of Adar, the toeelith month of the year, Haman planned to annihilate al Jews, young and old, and to permit the plunder of their propery. You, in great mercy, thwarted his designs, frustrated his plot, and vistted upon him the evil he planned to bring on others. Haman, together with his sons. was put to death on the gallows he had ‘made for Mordecai, On Yom Ho-otzma'ut: In the days when Your children were returning to their borders, al the time when our people took root in its land as in days of ‘kd, the gates to the land of our ancestors were closed before those who were fleving the sword. When enemies from within the land, together with seven neighboring nations. sought to ‘annihilate Your people, You, in Your gre in time of trouble You defended them and vindi gave them courage 10 mect thelr focs, 10 ope Tse secking refuge, and to frow the land of is You delivered the n fnte the hands of ‘the gates to ord invaders ny tnt the: hands of the few, the guilly ianacent, You have revealed Your glory saul Your holiness ty all the world, achieving. great victories unl miraculous deliverance for Your people Israel to this day ob rr On moun ome and So mwAT by nm Sy ey ee a 23 sy Sy aro PRR IVD bh oe. aTA OMIA? Sx WP robe bn? DIY DI PEM AAKy sg weap eyo SneDE AE Doe OPT ogy eat ee eR own sey ty os A FANN POO op bog Boe ee TP ApH IBY DOW AAV Aprys win bry BY YD vo 2 V37? TG BONY Ae BPD PHM Aba ARTE MYDS NM PPD appOTNK nD AbyTNR frag ev? Soni nin’ wx may mm ANY wap) on ove wT Dy ew? TPAD ww wMEX ITD wD cy oNATby hs Tae’ ayy srawAb wpa ww pw win? wy Avbua aM Dh Dw A Pw DENT PAM ADE) ate Bebe a wah Mn ney vom 1) DWT ANgwHaTH Aopdp) Any MBA “yay oy TENNEY MK SAY AW (on puro or DIR ND WSs DY MWPH ny wy? Ds APY YO? DIN JID wy WM wa MAY YS MWY TD TDS Sew? ay NABAY wwe ONT a OMY AAW) SPs nay py Ava on AY wa TTR Dhyy nnghy ayya Thay’ oge-ns DpIN BPTAK Dy PAOD .YIRT Po aNRT MARY A UT STE pda wing Sra oy Mey aA DPT TAY DMN TA Aora rw mryy Daye WV43 SHAHARIT FOR WEEKDAYS For all these blessings we shall ever praise and exalt You, bietween Rosh Hashanah and Yo Kippur Insceibe all the people af Your covenant for a good life, May every living creature thank You and praise You faithfully God of our deliverance and our help. Praised are You Adonai, the essence of goodness, worthy of acclaim. Reader: Bless us, our God and God of our ancestors, with the threefold hiessing weitten in the ‘Torah by Moses, Your servant (Numbers eu, pronounced by Aaron and by hie descendants, Kohanim, Your holy people Congregation: May Adonai bless you and guard you. Ken y’hi ratzon, May Adonai show you favor ‘and be gracious 10 vou. May Adonai show you kindness ‘and grant you peace Ken y'hiratzon. Ken y’hi ratzon, May this be God's will, Grant universal peace, with happiness and blessing, grace, love, and mercy for us and for all the people Israel, Bless us, four Creator, one and all, with Your light; for You have given us, by that light, the guide to a life of caring, filled with crosity and contentment, kindness and well-being — and peace, May it please You to bless Your people Israel in every season and at all times with Your gift of peace. *Praised are You Adonai, who blesses His people Israel with peace. “beter Hosts Hashanah and Yoo Kippur wwe and the entire House of Israel be remembered and ried in the Book of life, blessing, sustenance, and peace. {are You Adonai, Source of peace The Headers recitation of the Amidah ends here. Sanbnmnw aa oy Dav? Pan usho yaw ooh Tam Be Sy, eee nt nd 9 AANA BD Oa OM ain Sas mas BUEN wo abp yan ond by) oy MOT MM AAS INA AYD any) unyWw anitind mgr 91 Aad: Ana AVPWRT APR. UB wpe TM wTdy PAS 8B MINT AY Awe Toy TNT iia APNE By IS Congregation ITP anny) mT a MmmTmP “MOV T28 TE MT mp spiby af bem ax rap Ta KY? DOM FEM | ADIN Ap wba otby ow Tyg> aye WK UA APY VK Wr7 I) wy appby mrp mp Bn) PI WTR Wa Brn DBT TIN APTA Aen Naps oe NAN 9 Sw? Jays TZ HPVs aw) BIW, map TAK TE Apia myw-ID . cnibya bee? unser en 98930 angy 2p nay AEN yy APB .aMT PP iyhy mate pany Saqyy ma yee >N UNE 78? pibya Avy mn TA IN} The Reader's recitation of the M29 ends here (On Tishah Baw and in a house of mourning, Bikat Keen {the passage heed "Reader" 8 omit444__SHAMARIT FOR WEEKDAYS “The stent sittin of the Amida concludes with 1 personal prover My God, heap my tongue rom evil, my tips from Hes. Help me MeetiASeT would stander me, Let me be humble before epee ny hean to Your Torah that I may pursue Your iMhowd sete the designs of thoko eho plo ev gala sre nothing of thei schrmex Act for the sake of Your Coapusion, Your power, Your holiness, and Your Torah see iy praver Tor the deliverance of Your people. May Ae yea aay mouth and the meditations of my heart be pleasing to You, Adoncl, my Rock and my Redeemer. May the One who brings peace to Hie universe bring peace tous hand toall the people ferash. Amen. ‘An alternative concluding prover May it be Your will, Adonai my God and God of my ancestors, that Your compassion prevail over Your wrath, and that You turn to us ‘with love. Look Kindly upon me and upon all my family: help us void heartlessness. Lead me along a righteous path, Keep me from ecetfulness and from false preteptions. Open my eyes to the ‘wonders of Your Torah. Enlighten me with Your wisdom 20 that T'imay merit kindness, compassion, and love from You and from all Iho know me. May the words of my mouth and the meditations of yy’ hear be pleasing to You, Adonab, my Reck and my Redeemer. Continue os instructed om the facing owe Tebonun personal prayer and supplication) is normally recited ng the Skahart Service, Sunday through Friday. ond at Minto, Sunday through Tharsdy’ [page 172). ‘Tohonun is omitted at Shabarit on the following occasions: Shattat and Festivals Rosh Hodes, the day before Rosh Hashanah, from the day before Yoo Kippur through Rosh Hodesh Heshvan: Hanubkh, Ta HSh'vet, Par oth 24 & 16 Adar {I the entire month of Nisan, Yom Ha-atema'ut, Pesah Shen! (a4 ya. dag Ha-omer, Yom ¥rushalayim; the first eight days of Sivan. Tiahuh HAt 15 Ae: and fester days on the cul calendar. Taonun ts ale oma on the day of Heit Silah ora buby-naming Uf one ‘or both patents 18 present). of the celebration of Bar oF Bat Muah using the week following 0 wedding i the bride oF groom 1s present) and st house of mourning Sunb mnw ‘The silent recitation ofthe ray conciades ‘personal prayer “= sane) MB A MDW ID 9 Tpeng "9 ng man Seb aes pag oa mam yy °2y Davina >3) swe aAA PMR Tey AY wb? Mey -onawAD Sp>7) onyy aT NDA wee Tey An! wee my aya ad PP 8 oR ER awAT AyPT py RD Avy xa) MHY TP paab 3 Tham sa sswrea oy} aney nie ey? xv opr piby “Tas TBR) ‘An atemativ concuding prayer PM WAPW rMtax oN) Tx Mm roby pT “92 2yy “oy DOI TON naa WK MOND] BVI” Comp Woy NY ANE MwA wy Da Sy nD PY BT ABA TET RY TT qagre ate [2p apeya apne mxzey TaN, WP asta PN PPV MANN TN 1 K¥RS) Saga May TD p38? -32 Teen EN TAP, Continue with Tehanun fexcept ox noted below): ‘— on Mondays and Thursdoy, page $8; — on other days, poge 62 Lotween Rosh Hashanah ond the day Before Yom Kippur ‘nd om a public fast (excluding Tishoh B'Av). continue with ‘Avinu Malkenu, page 57, followed by Tehann. x Rosh Hodesh, Honuthah, Hol Ha-mo'ed ‘nd Yor Ha-atea'ut fond in some congregations fon Yom Yrushalayim), continue with Holle. page 50. (hove who woor tela on Hol Ho-mo'ed remove them at this time.) (On other days when Tabonun is omited, (se facing pase, ‘continue with Hat Kaddlsh, page 47 Wie take three steps back, bowing Ff right, and center as we ‘conclude the Amidah, our oudience before God