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Stinchcombe
James Stinchcombe
Prof. Beraha
RUSS 337
24 September 2019
In Spring in Fialta, Victor lives vicariously through his imagined self. Faced with the
mundane reality of his world, Victor attempts to make meaningful his meaningless life by
imbuing his memories with aesthetic beauty. He becomes an artist working from the material of
a real past, moulding the clay into something he can enjoy. As Victor says, “[…] were I a writer,
I should allow only my heart to have imagination, and for the rest rely upon memory, that long-
drawn sunset shadow of one’s personal truth,” asserting his artistic project will depend on
subjective views of reality: memory and the yearnings of the heart. This essay will trace the
errors in Victor’s aesthetic judgment and lapses into sentimentality to show that Nina becomes a
kitschy creation of Victor’s fancy, and argue that Victor’s act of creating Nina destroys her.
Victor frames his narrative as a fiction. The first paragraph of Fialta places the reader in
the third person, “Far away, in a watery vista between the jagged edges of pale bluish houses
[…] The air is windless and warm, with a faint tang of burning” (Spring in Fialta 413). The
opening catalogues every aspect of the scene, insisting on sensation to place the reader in a
fictional world: the sight of houses slanting down the mountain, the taste and smell of burning,
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and the feeling and sound of the air. The cliché of a third-person omniscient narrator opening a
story by appealing to the senses creates an expectation that the reader will be subjected to fiction.
The feeling of listening to a storyteller is broken in the second paragraph with the
It was on such a day in the early thirties that I found myself, all my senses wide open, on
one of Fialta’s steep little streets, taking in everything at once, that marine rococo on the
stand, and the coral crucifixes in a shop window and the dejected poster of a visiting
The initial, “It was on such a day,” implies that the opening paragraph describes a day similar to
the one Victor experiences rather than the actual day, mixing the fiction of the first paragraph
with the reality of the second. Victor then recapitulates the description of Fialta, more explicitly
imbuing the reality of the world around him with art: the marine wall is “rococo,” the ephemera
in a shop window becomes iconographic, and the circus poster, which itself is used by Victor to
foreshadow Nina’s death, explicitly relates to the drama of show. Victor’s artistic eye permeates
the world with his artistic sensibilities and creates a new reality: the Fialta he relates to us is now
coloured by the ornate drama of rococo, the significance of Christianity, and an omen of death.
Victor’s memories of Nina are especially fictive. By the time of Victor’s description of
his first meeting with Nina the reader has become finely attuned to Victor’s malleable view of
the world. In his memory of the mansion, he shows a desire for perfection by eliminating all but
the essentials for remembering Nina: “did the watchmen invite us to look at a sullen red glow in
the sky, portent of nearing arson? Possibly. Did we go to admire an equestrian statue of ice
sculptured near the pond by the Swiss tutor of my cousins? Quite as likely” (Fialta 416). Victor
treats the events of his memory as interchangeable objects, able to be eliminated and appended as
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he likes. What matters is not their reality, but their place in the narrative; the two events are
included only to develop the motif of fire and white horses. From the act of including simple
metaphors to colour his world, in the presence of Nina, Victor moves to the act of changing the
world.
Victor focuses on his memory of his aunt’s mansion because it is the only time his love
for Nina is requited. It is clear to him that she does not remember him during their later string of
friendship, which in reality had never existed between us” (Fialta 418). Victor goes along with
Nina’s mistake; he is willing to debase their relationship with fiction in order to have greater
access to her, but their mode of friendship is problematically vapid. Upon many of their later
meetings, Victor once again must repopulate an empty space in Nina’s memory: “she had not
seemed to recognize me at once” (414), “[…] until she grew aware of us” (418); showing that
their relationship never really grows. Nina never specifically seeks Victor out, all of their
meetings happen by chance: in train stations, at parties, on the street. Despite the clear distance
Victor demonstrates the extent of his disconnect with Nina while waiting for her to
[…] how certain I was that without my having to tell her she would steal to my room,
how she did not come, and the din the thousands of crickets made [….] when we met the
pace of life altered at once […] we lived in another, lighter time-medium, which was
measured not by the lengthy separations but by those few meetings of which a short,
Victor attaches significance to rooms throughout the story: he calls many of their meeting places
“three-walled rooms” (415), that is, the room of the stage. The way Victor thinks of their
meetings is consistent with the structure of drama: characters are not developed through their
lengthy separations, but through their meetings in three-walled rooms where a skilled playwright
forms entire lives in a collection of interactions. Victor, thinking in the mindset of fiction, thus
expects Nina to fulfil her role as a character and come to him so that the fiction may be
progressed.
Victor treats his meetings with Nina as parts of a collection. At their first meeting he
laments the ruin of what would have been “a perfect ex libris for the book of our two lives”
(Fialta 416) by the fluffy white fringes of snow over the straight line of two pillars with the
irritated dismay of a comic book collector inspecting a smudge on X-MEN #1. When he meets
Nina in Fialta he notes his address to “the Fialta version of Nina” (417), as if carefully
cataloguing each iteration of Nina over the years. The image of the collector conveys a sense in
which Victor seeks to exercise control in his narrative where he is unable to in reality, he needs
At their meetings, Victor often notes aspects of Nina’s beauty, her “dark-red lips,” (417), and
“small, comfortable body” (418); or he focuses on her purity, “her lemonade sinking with a kind
of childish celerity” (422), and “she ever so willingly gave anyone to drink” (416). The tragedy
of Fialta results from the narrators recognition that this collection is a kind of vandalism against
I grew apprehensive because something lovely, delicate, and unrepeatable was being
wasted: something which I abused by snapping off poor bright bits in gross haste while
neglecting the modest but true core which perhaps it kept offering me in a pitiful whisper.
(425)
Victor structures this sentence as a progressing distension. The sentence creates a rhythm of
“and,” “which,” “but,” and “while.” The short sentence unit used to contain these expansions
makes a kind of swollen syntactical unit, tender and vulnerable to the reader’s prodding eye.
Victor’s collection of “bright bits” grow like a tumor as Nina shrinks from his crass greed;
likewise, as Victor’s collection of recollected vignettes grows throughout the story, Nina is
The easily accessible “bright bits” (Fialta 425) Victor collects from Nina are
simultaneously what attracts, and repulses him from her. The infidelities she is willing to
participate in, and which repulse Victor, are what makes her a romantic possibility to him. Victor
simultaneously attempts to claim aesthetic and moral superiority in his narrative in order to assert
his rightful ownership over Nina, but his assertion ultimately fails. While being repulsed by
Nina’s infidelity, he is complicit in it. He tumbles with her in the snow and aches for her in his
hotel room. His art is cheapened by turning Nina into a kind of ephemera to be kept on the shelf.
Victor’s dilemma is ultimately a way to avoid the rejection he knows is appropriate for the
advances of a distant acquaintance, whose literary skill is fully mustered to say, “Look here—
what if I love you? Look here—what if I love you? Never mind, I was only Joking.”
Works Cited
Nabokov, Vladimir. “Spring in Fialta.” The Stories of Vladimir Nabokov, New York: Vintage