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نظم السلم المنورق في علم المنطق PDF
نظم السلم المنورق في علم المنطق PDF
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ﻛﻤﺎ ﻗﺎﺑﻠﺘﻬﺎ ﻋﻠﻰ ﳎﻤﻮﻋﺔ ﻣﻬﻤﺎﺕ ﺍﳌﺘﻮﻥ ﺍﳌﻄﺒﻮﻉ ﺑﺎﳌﻄﺒﻌﺔ ﺍﳋﲑﻳﺔ ﲜﻤﺎﻟﻴﺔ ﻣﺼﺮ ﻋﺎﻡ
١٣٠٦ﻫـ ﻭﻳﻘﻊ ﺍﳌﱳ ﰲ ﺍﻟﺼﻔﺤﺎﺕ ). (٢٠١-١٩٤
ﻭﺭﻣﺰﺕ ﳍﺎ ﺑـ )ﻁ(
٥
ﳕﺎﺫﺝ ﻣﻦ ﺍﻟﻨﺴﺦ
ﺃﻭﻝ ﺍﳌﱳ ﻣﻦ ) ﻁ ( ﺍﻟﻠﻮﺣﺔ ﺍﻷﺧﲑﺓ ﻣﻦ ﺍﻟﻨﺴﺨﺔ )ﺝ( ﺍﻟﻠﻮﺣﺔ ﺍﻷﻭﱃ ﻣﻦ ﺍﻟﻨﺴﺨﺔ )ﺝ(
ﺁﺧﺮ ﺍﳌﱳ ﻣﻦ ) ﻁ ( ﺍﻟﻠﻮﺣﺔ ﺍﻷﺧﲑﺓ ﻣﻦ ﺍﻟﻨﺴﺨﺔ )ﺩ( ﺍﻟﻠﻮﺣﺔ ﺍﻷﻭﱃ ﻣﻦ ﺍﻟﻨﺴﺨﺔ )ﺩ(
٦
1ﺃ ) :ﻫـﺬﺍ ﻣﱳ ﺍﻟﺴـﻠﻢ ﻋﻠﻰ ﺍﻟﺘﻤﺎﻡ ﻭﺍﻟﻜﻤﺎﻝ -ﻭﺍﳊﻤﺪ ﷲ ﻋﻠﻰ -ﻛﻞ ﺣﺎﻝ -ﺁﻣﲔ -ﻣﲔ -ﰎ (
ﺝ ) :ﻫﺬﺍ ﻣﱳ ﺍﻟﺴﻠﻢ ﰲ ﻋﻠﻢ ﺍﳌﻨﻄﻖ ﻟﻠﻔﻘﻴﻪ -ﺍﻻﻣﺎﻡ ﺍﻟﻌﺎﱂ ﺍﻻﻭﺣﺪ ﺳﻴﺪﻱ ﻋﺒﺪ ﺍﻟﺮﲪﻦ -ﺍﺑﻦ ﺍﻟﺼﻐﲑ ﺍﻷﺧﻀﺮﻱ
ﻋﺎﻣﻠﻪ ﺍﷲ ﺑﻠﻄﻔﻪ -ﺍﳋﻔﻲ ﻭﻧﻔﻌﻨﺎ ﻭﺍﳌﺴﻠﻤﲔ ﻣﻦ ﺑﺮﻛﺎﺗﻪ -ﺁﻣﲔ ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ -ﺍﻟﻌﺎﳌﲔ ﻭﺻﻠﻰ ﺍﷲ -ﻋﻠﻰ
ﺳﻴﺪﻧﺎ ﳏﻤﺪ -ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ -ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤﹰﺎ -ﻛﺜﲑﺍ -ﺁﻣﲔ (
ﺩ ) :ﻛﺘﺎﺏ -ﻣﱳ ﺍﻟﺴﻠﻢ -ﰲ ﻋﻠﻢ ﺍﳌﻨﻄﻖ -ﻋﻠﻰ ﺍﻟﺘﻤﺎﻡ -ﻭﺍﻟﻜﻤﺎﻝ -ﰎ -
ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ
ﻣﻞﺀ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﻌﻼ ﻣﻊ ﺣﺠﺒﻬﺎ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﻓﻴﻬﺎ ﻣﻜﻠﻢ (
ﻁ ) :ﻓﻦ ﺍﳌﻨﻄﻖ -ﻣﱳ ﺍﻟﺴﻠﻢ ﰲ ﺍﳌﻨﻄﻖ (
٧
٨
ﳊﺠـﺎ ﺏ ﺍِ ﻧﺘﺎﺋِـ ﺞ ﺍﻟ ِﻔ ﹾﻜ ِﺮ َﻷﺭﺑﺎ ِ ﳊ ﻤ ﺪ ِﻟﱠﻠ ِﻪ ﺍﻟﱠﺬﻱ ﹶﻗ ﺪ ﹶﺃ ﺧﺮﺟــﺎ ﺍﹶ
ﳉﻬـ ِﻞ ﺏﺍﹶ ﺏ ِﻣ ﻦ ﺳﺤﺎ ِ ﹸﻛ ﱠﻞ ِﺣﺠﺎ ٍ ﻂ ﻋﻨ ﻬ ﻢ ِﻣ ﻦ ﺳﻤﺎ ِﺀ ﺍﻟ ﻌﻘﹾــ ِﻞ ﻭ ﺣ ﱠ
ﺸﻔﹶــ ﻪ ﺭﹶﺃﻭﺍ ﻣﺨـﺪﺭﺍﺗِـﻬﺎ ﻣﻨ ﹶﻜ ِ ﺱ ﺍ ﹶﳌ ﻌﺮِﻓـ ﻪ
ﺕ ﹶﻟ ﻬ ﻢ ﺷﻤﻮ ﺣﱴ ﺑ ﺪ
ِﺑِﻨ ﻌ ﻤ ِﺔ ﺍﻹِﳝـﺎ ِﻥ ﻭﺍ ِﻹ ﺳـﻼ ِﻡ ﺤ ﻤ ﺪ ﻩ ﺟ ﱠﻞ ﻋﻠﻰ ﺍ ِﻹﻧﻌـﺎ ِﻡ ﻧ
ﺕ ﺍﻟﻌﻼ ﻭ ﺧﻴ ِﺮ ﻣ ﻦ ﺣﺎ ﺯ ﺍﳌﹶﻘﺎﻣـﺎ ِ ﺨﻴ ِﺮ ﻣ ﻦ ﹶﻗ ﺪ ﹶﺃ ﺭﺳﻼ
ﻣ ﻦ ﺧﺼﻨﺎ ِﺑ
ﺼﻄﹶﻔﻰ ﺍﻟ ﻌ ﺮِﺑ ﻲ ﺍﳍﹶﺎﺷِـ ِﻤ ﻲ ﺍ ﹸﳌ ﺤ ﻤ ٍﺪ ﺳﻴـ ِﺪ ﻛﹸـ ﱢﻞ ﻣ ﹾﻘﺘـﻔﹶـﻰ ﻣ
ﺠﺎﺠ ﺤ ِﺮ ﺍﳌﹶﻌـﺎﱐ ﹸﻟ ﺽ ِﻣ ﻦ ﺑ ﻳﺨﻮ ﺠــﺎ ﳊ ﺻﻠﱠﻰ ﻋﹶﻠﻴ ِﻪ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﺩﺍ ﻡ ﺍ ِ
ﺠ ٍﻢ ﰲ ﺍﻻ ﻫﺘِــ ﺪﺍ ﻣ ﻦ ﺷﺒﻬﻮﺍ ﺑﹶﺄﻧ ﺤﺒِـﻪ ﹶﺫﻭِﻱ ﺍﳍﹸــﺪﻯ ﺻ ﻭﺁِﻟ ِﻪ ﻭ
ﺴــﺎ ِﻥ ﺤ ِﻮ ِﻟﱢﻠ
ِﻧﺴـﺒﺘـ ﻪ ﻛﹶﺎﻟﻨـ ﻭﺑﻌـ ﺪ ﻓﹶﺎﻟـ ﻤﻨﻄِـ ﻖ ِﻟ ﹾﻠﺠـﻨـﺎ ِﻥ
ﻒ ﺍﻟ ِﻐﻄﹶـﺎ ﺸ ﻭ ﻋ ﻦ ﺩِﻗﻴ ِﻖ ﺍﻟ ﹶﻔ ﻬ ِﻢ ﻳ ﹾﻜ ِ ﳋ ﹶﻄـﺎ ﺼ ﻢ ﺍﻷﻓﻜﺎ ﺭ ﻋ ﻦ ﹶﻏ ﻲ ﺍ ﹶ ﹶﻓﻴ ﻌ ِ
ﺠﻤـ ﻊ ِﻣ ﻦ ﹸﻓﻨﻮِﻧــ ِﻪ ﻓﹶﻮﺍﺋِـﺪﺍ ﺗ ﻓﻬﺎ ﻙ ِﻣ ﻦ ﹸﺃﺻﻮﻟِـ ِﻪ ﻗﹶﻮﺍﻋِــ ﺪﺍ
)(١
ﻳ ﺮﻗﹶﻰ ِﺑ ِﻪ ﺳ ﻤﺎ ُﺀ ِﻋ ﹾﻠ ِﻢ ﺍ ﹶﳌﻨ ِﻄ ِﻖ ﺴﻠﱠـ ِﻢ ﺍ ﹸﳌﺮﻭﻧ ِﻖ ﺳ ﻤﻴـﺘـ ﻪ ﺑِﺎﻟ
ﺲ ﹶﻗﺎِﻟﺼـﺎ ِﻟ ﻮ ﺟﻬِـ ِﻪ ﺍﻟ ﹶﻜ ِﺮﻳـ ِﻢ ﹶﻟﻴ ﻭﺍﻟﻠﱠـ ﻪ ﹶﺃ ﺭﺟﻮ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺧﺎِﻟﺼﺎ
ﺕ ﻳ ﻬﺘــ ِﺪﻱ ﺑِـ ِﻪ ﺇِﱃ ﺍ ﹸﳌﻄﹶـﻮﻻ ِ ﻭﹶﺃ ﹾﻥ ﻳﻜﻮ ﹶﻥ ﻧﺎِﻓ ﻌــﺎ ِﻟ ﹾﻠ ﻤﺒﺘـ ِﺪﻱ
ﺙ
ﻉ ﺍﻟ ِﻌ ﹾﻠ ِﻢ ﺍﳊﹶﺎ ِﺩ ِ
ﹶﺃﻧﻮﺍ
ﺼ ِﺪﻳـ ٍﻖ ﻭ ِﺳ ﻢ ﺴﺒــ ٍﺔ ِﺑﺘ ﻭ ﺩ ﺭ ﻙ ِﻧ ِﺇ ﺩﺭﺍ ﻙ ﻣ ﹾﻔ ﺮ ٍﺩ ﺗﺼــﻮﺭﹰﺍ ﻋِﻠ ﻢ
ــﺒ ِﻊ ــ ﺪ ﻡ ﺑِﺎﻟ ﱠﻄـ ــ ﻪ ﻣ ﹶﻘــ َﻷﻧـ ﻭﹶﻗ ﺪ ِﻡ ﺍ َﻷ ﻭ ﹶﻝ ِﻋﻨـ ﺪ ﺍﻟ ﻮﺿــ ِﻊ
)(١
ﳉِﻠﻲ
ﻱﺍﹶ ﻀ ﺮﻭ ِﺭ ﻭ ﻋ ﹾﻜﺴـ ﻪ ﻫ ﻮ ﺍﻟ ﺝ ﻟِﻠﺘـﹶﺄﻣـ ِﻞ
ﻱ ﻣﺎ ﺍﺣﺘﺎ ﻭﺍﻟﻨﻈﹶـﺮ
)(٢
ﺡ ﹶﻓ ﹾﻠﺘﺒﺘﻬِـ ﹾﻞ
ﻳ ﺪﻋﻰ ِﺑ ﹶﻘ ﻮ ٍﻝ ﺷـﺎ ِﺭ ٍ ﻭﻣﺎ ﺑِـ ِﻪ ﺇِﱃ ﺗﺼـ ﻮ ٍﺭ ﻭﺻِــ ﹾﻞ
ﻑ ِﻋﻨـ ﺪ ﺍﻟ ﻌﻘﹶـﻼ ﺤﺠـ ٍﺔ ﻳـ ﻌ ﺮ ِﺑ ﺼﺪِﻳـ ٍﻖ ﺑِـ ِﻪ ﺗـ ﻮﺻﻼ ﻭﻣﺎ ِﻟﺘ
)(٣
ﺿ ِﻌﻴِ ﺔ
ﻉ ﺍﻟﺪِﻻﻟ ِﺔ ﺍﻟ ﻮ
ﺃﻧﻮﺍ
ﻳ ﺪﻋﻮﻧﻬـﺎ ِﺩﻻﻟﹶــ ﹶﺔ ﺍ ﹸﳌﻄﹶﺎﺑﻘﹶــ ﻪ ﻆ ﻋﻠﻰ ﻣـﺎ ﻭﺍﹶﻓﻘﹶـ ﻪ ِﺩﻻﻟ ﹸﺔ ﺍﻟﱠﻠﻔﹾـ ِ
ﹶﻓ ﻬ ﻮ ﺍﹾﻟﺘِـﺰﺍ ﻡ ﺇ ﹾﻥ ِﺑ ﻌﻘﹾــ ٍﻞ ﺍﻟﺘـ ِﺰ ﻡ ﻀ ﻤﻨـﺎ ﻭﻣﺎ ﻟﹶـ ِﺰ ﻡ
ﻭ ﺟ ﺰﺋِــ ِﻪ ﺗـ
ﻅ
ـﻔﺎ ِ
ﺚ ﺍﻷَﻟ ْ
ﺼ ﹲﻞ ﰲ ﻣﺒﺎ ِﺣ ِ
ﹶﻓ
ﺐ ﻭِﺇﻣـﺎ ﻣﻔﹾــ ﺮ ﺩ ِﺇﻣـﺎ ﻣ ﺮﻛﱠـ ﺚ ﻳﻮﺟــ ﺪ ﻅ ﺣﻴ ﹸ ﺴﺘ ﻌ ﻤ ﹸﻞ ﺍ َﻷﻟﹾﻔﺎ ِ
ﻣ
ﺲ ﻣﺎ ﺗــﻼ ﺟ ﺰ ِﺀ ﻣ ﻌﻨـﺎ ﻩ ِﺑ ﻌﻜﹾـ ِ ﹶﻓﹶﺄ ﻭ ﹲﻝ ﻣـﺎ ﺩ ﱠﻝ ﺟـ ﺰ ﺅ ﻩ ﻋــﻠﻰ
ﺚ ﻭﺟِـ ﺪﺍ ﹸﻛﻠﱢـ ﻲ ﺍ ﻭ ﺟ ﺰِﺋ ﻲ ﺣﻴ ﹸ ﺴ ﻤﻴ ِﻦ ﹶﺃ ﻋِﻨ ﻲ ﺍ ﹸﳌﻔﹾـ ﺮ ﺩﺍ
ﻭ ﻫ ﻮ ﻋـﻠﻰ ِﻗ
ﳉ ﺰﺋِـ ﻲ
ﻛﹶـﹶﺄﺳـ ٍﺪ ﻭ ﻋ ﹾﻜﺴـ ﻪ ﺍ ﹸ ﹶﻓ ﻤ ﹾﻔﻬِـ ﻢ ﺍ ﺷﺘِـ ﺮﺍ ٍﻙ ﺍﻟﻜﹸـﻠﱢــ ﻲ
ﺝﺽ ﺇِﺫﺍ ﺧـ ﺮ ﺴﺒ ﻪ ﹶﺃ ْﻭ ِﻟ ﻌـﺎ ِﺭ ٍ
ﻓﹶﺎﻧ ﺝ
ﺕ ِﺇ ﹾﻥ ِﻓﻴ ﻬــﺎ ﺍﻧ ﺪ ﺭ ﻭﹶﺃ ﻭ ﹰﻻ ﻟِﻠﺬﱠﺍ ِ
)(٤
ﺹ
ﻉ ﻭ ﺧﺎ
ﺽ ﻧ ﻮ
ﺼ ﹲﻞ ﻋ ﺮ ﺲ ﻭﹶﻓ ِﺟﻨ ﺹﺴ ﹲﺔ ﺩﻭ ﹶﻥ ﺍﻧِﺘ ﹶﻘـﺎ ﺕ ﺧ ﻤ ﻭﺍﻟ ﹸﻜﱢﻠﻴﺎ
ﻂﺐ ﹶﺃ ﻭ ﺑ ِﻌﻴ ﺪ ﹶﺃ ﻭ ﻭﺳـ ﹾ
ﺲ ﹶﻗ ِﺮﻳ
ِﺟﻨ ﻂ
ﻭﹶﺃ ﻭ ﹲﻝ ﺛﹶﻼﺛﹶــ ﹲﺔ ﺑِﻼ ﺷﻄﹶـــ ﹾ
)(١
ﻅ ِﻟ ﹾﻠ ﻤ ﻌﺎِﻧﻲ
ﺴﺒ ِﺔ ﺍ َﻷﻟﹾﻔﺎ ِ
ﺼ ﹲﻞ ﰲ ِﻧ
ﹶﻓ
ﺼــﺎ ِﻥ ﺴ ﹸﺔ ﹶﺃ ﹾﻗﺴـﺎ ٍﻡ ﺑﻼ ﻧﻘﹾـ ﺧ ﻤ ِﻟ ﹾﻠ ﻤ ﻌــﺎِﻧﻲ ﻅ
ﺴﺒـ ﹸﺔ ﺍ َﻷﹾﻟ ﹶﻔـﺎ ِﻭِﻧ
ﻑﻭﺍﻻ ﺷﺘِـ ﺮﺍ ﻙ ﻋ ﹾﻜﺴـ ﻪ ﺍﻟﺘـ ﺮﺍ ﺩ ﻒﺗﺨﺎﻟﹸــ ﻚ
ﺗﻮﺍﻃﹸـ ﺆ ﺗﺸﺎﻛﹸـ
ﻭﹶﺃ ﻭ ﹲﻝ ﺛﹶﻼﺛﹶــ ﹲﺔ ﺳـﺘ ﹾﺬﻛﹶـــ ﺮ ﹶﺃ ﻭ ﺧﺒــ ﺮ ﺐ
ﻆ ِﺇﻣﺎ ﹶﻃﻠﹶـ ﻭﺍﻟﱠﻠ ﹾﻔ ﹸ
ﺱ ﻭﹶﻗﻌــﺎ ﺴـﺎﻭِﻱ ﻓﹶﺎﹾﻟِﺘ ﻤﺎ ﻭﰲ ﺍﻟﺘ ﺴ ﻪ ﺩ ﻋﺎ
ﻭ ﻋ ﹾﻜ ﹶﺃﻣـ ﺮ ﻣ ﻊ ﺍ ﺳِﺘﻌـﻼ
ﳉ ﺰِﺋﻴِ ﺔ
ﳉ ﺰ ِﺀ ﻭﺍ ﹸ
ﺼ ﹲﻞ ﰲ ﺑﻴﺎ ِﻥ ﺍﻟ ﹸﻜﻞﱢ ﻭﺍﻟ ﹸﻜﻠﱢﻴِ ﺔ ﻭﺍ ﹸ
ﹶﻓ
ﻉ
ﺲ ﺫﺍ ﻭﻗﹸـﻮ ِ ﹶﻛﻜﹸـ ﱡﻞ ﺫﺍ ﻙ ﹶﻟﻴـ ﻉ
ﺠﻤــﻮ ِ ﺍﻟ ﹸﻜ ﱡﻞ ﺣ ﹾﻜ ﻤﻨـﺎ ﻋﻠﻰ ﺍ ﹶﳌ
ﹶﻓِﺈﻧ ﻪ ﻛﹸـﻠﱢـﻴـ ﹲﺔ ﻗﹶـ ﺪ ﻋِﻠ ﻤــﺎ ﻭ ﺣﻴـﹸﺜ ﻤـﺎ ِﻟ ﹸﻜ ﱢﻞ ﹶﻓ ﺮ ٍﺩ ﺣ ِﻜﻤــﺎ
ﻭﺍﳉﹸــ ﺰ ُﺀ ﻣ ﻌ ِﺮﹶﻓﺘــ ﻪ ﺟِﻠﻴـــ ﻪ ﳉ ﺰِﺋﻴـ ﻪ
ﺾ ﻫـ ﻮ ﺍ ﹸ ﳊ ﹾﻜ ﻢ ِﻟﻠﹾـﺒ ﻌ ِ
ﻭﺍ ﹸ
ﺕ
ﺼ ﹲﻞ ﰲ ﺍ ﹸﳌ ﻌﺮﻓﺎ ِ
ﹶﻓ
ﺣـ ﺪ ﻭ ﺭ ﺳﻤِـ ﻲ ﻭﹶﻟ ﹾﻔﻈِـ ﻲ ﻋِﻠ ﻢ ﻑ ﻋﻠﻰ ﺛﹶﻼﺛﹶــ ٍﺔ ﹸﻗﺴِـ ﻢ ﻣ ﻌ ﺮ
ﺲ ﻭﺧﺎﺻـ ٍﺔ ﻣ ﻌـﺎ ﳉﻨ ِ
ﻭﺍﻟ ﺮ ﺳ ﻢ ﺑِﺎ ِ ﺼ ٍﻞ ﻭﹶﻗ ﻌــﺎ ﺲ ﻭﹶﻓ ﳉﻨ ِ
ﳊ ﺪ ﺑِﺎ ِﻓﹶﺎ ﹶ
ﺐ ﻭﻗﹶﻌـﺎ ﺲ ﺑ ِﻌﻴـ ٍﺪ ﻻ ﹶﻗ ِﺮﻳ ٍ
ِﺟﻨـ ٍ ﺼ ٍﻞ ﹶﺃ ﻭ ﻣ ﻌــﺎ ﳊ ﺪ ِﺑ ﹶﻔ
ﺺ ﺍﹶ ﻭﻧﺎِﻗ
ﻂ
ﺲ ﹶﺃﺑﻌـ ٍﺪ ﹶﻗ ِﺪ ﺍ ﺭﺗﺒـ ﹾﹶﺃ ﻭ ﻣ ﻊ ِﺟﻨ ٍ ﻂﺺ ﺍﻟ ﺮ ﺳ ِﻢ ِﺑﺨﺎﺻـ ٍﺔ ﹶﻓﻘﹶـ ﹾ ﻭﻧﺎِﻗ
ﻒ ﹶﺃ ﺷ ﻬـ ﺮﺍ
ﻆ ِﺑ ﺮ ِﺩﻳـ ٍ
ﺗﺒ ِﺪﻳـ ﹸﻞ ﹶﻟ ﹾﻔ ٍ ﻭﻣـﺎ ِﺑﹶﻠ ﹾﻔﻈِـ ﻲ ﹶﻟ ﺪﻳ ِﻬ ﻢ ﺷﻬِـ ﺮﺍ
ﺴـﺎ ﻭ ﹶﻇﺎﻫِـ ﺮﺍ ﻻ ﹶﺃﺑﻌــﺪﺍ ﻣﻨ ﻌ ِﻜ ﻁ ﹸﻛ ﱟﻞ ﹶﺃ ﹾﻥ ﻳﺮﻯ ﻣﻄﱠــ ِﺮﺩﺍ ﻭ ﺷ ﺮ ﹸ
ﺑِﻼ ﹶﻗ ِﺮﻳـﻨـ ٍﺔ ِﺑ ﻬـﺎ ﺗﺤـــ ﺮ ﺯﺍ ﺴﺎ ِﻭﻳــﺎ ﻭﻻ ﺗﺠـ ﻮﺯﺍ ﻭﻻ ﻣ
ﺸـﺘـ ﺮ ٍﻙ ِﻣ ﻦ ﺍﻟﻘﹶﺮﻳﻨـ ِﺔ ﺧـﻼ ﻣ ﻭﻻ ﺑِﻤﺎ ﻳ ﺪﺭﻯ ِﺑ ﻤﺤــﺪﻭ ٍﺩ ﻭﻻ
ﹶﺃ ﹾﻥ ﺗـ ﺪ ﺧ ﹶﻞ ﺍ َﻷ ﺣ ﹶﻜﺎ ﻡ ﰲ ﺍﳊﹸـﺪﻭ ِﺩ ﻭ ِﻋﻨ ﺪ ﻫ ﻢ ِﻣ ﻦ ﺟﻤـﻠﹶـ ِﺔ ﺍ ﹶﳌ ﺮ ﺩﻭ ِﺩ
ﻭﺟﺎِﺋ ﺰ ﰲ ﺍﻟ ﺮﺳـ ِﻢ ﻓﹶﺎ ﺩ ِﺭ ﻣﺎ ﺭ ﻭﻭﺍ ﳊﺪﻭ ِﺩ ِﺫ ﹾﻛ ﺮ ﹶﺃ ﻭﻭﻻ ﻳـﺠﻮ ﺯ ﰲ ﺍ ﹸ
)(١
ﺏ ﰲ ﺍﻟﻘﹶﻀﺎﻳﺎ ﻭﹶﺃﺣﻜﺎﻣِﻬﺎ
ﺑﺎ
ﻀﻴـ ﹰﺔ ﻭﺧـــﺒ ﺮﺍ ﺑﻴـــﻨﻬﻤﻮ ﻗﹶــ ِ ﻕ ﻟِﺬﺍﺗِـ ِﻪ ﺟـ ﺮﻯ ﺼ ﺪ
ﻣﺎ ﺍ ﺣﺘ ﻤ ﹶﻞ ﺍﻟ
)(٢
ــﺎِﻧﻲ ـ ﹲﺔ ﻭﺍﻟﺜﱠـ
ــ ﹲﺔ ﺣ ﻤِﻠﻴـ ﺷ ﺮ ِﻃﻴـ ﺴ ﻤﺎ ِﻥﻀـﺎﻳﺎ ِﻋﻨ ﺪ ﻫـ ﻢ ِﻗ ﺛﹸـ ﻢ ﺍﻟ ﹶﻘ
ِﺇﻣﺎ ﻣـﺴـ ﻮ ﺭ ﻭِﺇﻣــﺎ ﻣ ﻬﻤــ ﹸﻞ ﺼﻴـ ﹲﺔ ﻭﺍ َﻷ ﻭ ﹸﻝ
ﻛﹸـﻠﱢـﻴـ ﹲﺔ ﺷﺨـ ِ
ﺚ ﺟـ ﺮﻯ ﻭﹶﺃ ﺭﺑ ﻊ ﹶﺃﻗﹾـﺴﺎﻣـ ﻪ ﺣﻴـ ﹸ ﻭﺍﻟﺴﻮ ﺭ ﹸﻛﻠﱢـﻴـﺎ ﻭ ﺟ ﺰِﺋﻴﺎ ﻳـﺮﻯ
ﺾ ﹶﺍ ﻭ ِﺷﺒـ ٍﻪ ﺟـﻼ ﺲ ﺑ ﻌ ﺷ ﻲ ٍﺀ ﻭﹶﻟﻴ ﺾ ﹶﺃ ﻭ ﺑِــﻼ ِﺇﻣﺎ ِﺑ ﹸﻜ ﱟﻞ ﹶﺃ ﻭ ِﺑﺒﻌــ ٍ
ﹶﻓﻬــ ﻲ ِﺇ ﹶﺫ ﹾﻥ ﺇِﱃ ﺍﻟﹶﺜﻤــﺎ ِﻥ ﺁِﻳﺒــ ﻪ ﻭﻛﹸـﻠﱡﻬﺎ ﻣﻮ ﺟﺒـ ﹲﺔ ﹶﺃ ﻭ ﺳﺎﻟِـﺒـ ﻪ
)(٣
ﺤﻤــﻮ ﹸﻝ ﺑﺎﻟــﺴﻮﻳ ﻪ ﻭﺍﻵﺧــ ﺮ ﺍ ﹶﳌ ﳊ ﻤِﻠﻴـــ ﻪ ﻉﰲﺍﹶ ﻭﺍ َﻷ ﻭ ﹸﻝ ﺍﳌﻮﺿﻮ
ﺴ ﻢ ﹶﻓِﺈﻧﻬـــﺎ ﺷـــ ﺮ ِﻃﻴ ﹲﺔ ﻭﺗﻨﻘﹶـــ ِ ﻭِﺇ ﹾﻥ ﻋﻠﻰ ﺍﻟﺘ ﻌِﻠﻴ ِﻖ ِﻓﻴ ﻬﺎ ﹶﻗ ﺪ ﺣﻜِـ ﻢ
ﺼﹶﻠ ﻪﻭ ِﻣﹾﺜﹸﻠﻬـــﺎ ﺷ ﺮ ِﻃﻴـــ ﹲﺔ ﻣﻨﻔﹶــ ِ ﺼﹶﻠ ﻪ
ﹶﺃﻳﻀﹰﺎ ﺇِﱃ ﺷ ﺮ ِﻃﻴــ ٍﺔ ﻣﺘــ ِ
ﺕ ﺍﻻﺗــﺼـﺎ ِﻝ ﺃﻣﺎ ﺑﻴـــﺎ ﹸﻥ ﺫﺍ ِ ﺟ ﺰ َﺀﺍ ﻫﻤــﺎ ﻣﻘﹶــــ ﺪ ﻡ ﻭﺗــﺎ ِﻝ
ﺼﺎ ِﻝ ﺩﻭ ﹶﻥ ﻣــﻴ ِﻦ ﺕ ﺍﻻﻧـﻔِــ ﻭﺫﺍ ﺖ ﺗــﻼ ﺯ ﻡ ﺍﳉﹸـ ﺰﹶﺃﻳ ِﻦ ﻣﺎ ﹶﺃ ﻭ ﺟﺒـ
ﺴﺎ ﻣ ﻬﺎ ﺛﹶﻼﺛﹶـ ﹲﺔ ﹶﻓ ﹾﻠﺘـﻌـﹶﻠ ﻤـــﺎ ﹶﺃ ﹾﻗ ﺖ ﺗـﻨﺎﹸﻓ ﺮﺍ ﺑﻴـﻨ ﻬﻤــﺎ ﻣﺎ ﹶﺃ ﻭ ﺟﺒ
ﺺ ﻓﹶﺎ ﻋﹶﻠﻤـﺎ ﳊ ِﻘﻴﻘِـ ﻲ ﺍ َﻷﺧـ ﻭ ﻫ ﻮ ﺍ ﹶ ﻣﺎِﻧ ﻊ ﺟ ﻤ ٍﻊ ﹶﺃ ﻭ ﺧﹸﻠ ﻮ ﹶﺃ ﻭ ﻫﻤـــﺎ
ﺾ
ﺼ ﹲﻞ ﰲ ﺍﻟﺘـﻨﺎ ﹸﻗ ِ
ﹶﻓ
ﻕ ﻭﺍ ِﺣ ٍﺪ ﹶﺃ ﻣ ﺮ ﻗﹸــ ِﻔ ﻲ ﺻ ﺪ
ﻒ ﻭ ِ
ﹶﻛﻴ ٍ ﻀﻴﺘـﻴ ِﻦ ﻓِـ ﻲ ﻒ ﺍﻟ ﹶﻘ ِ
ﺾ ﺧﻠﹾـ ﺗﻨﺎﹸﻗ
)(٤
ﻒ ﹶﺃ ﹾﻥ ﺗﺒ ﺪﻟﹶـ ﻪ
ﹶﻓﻨﻘﹾـﻀﻬﺎ ﺑِـﺎﹾﻟ ﹶﻜﻴ ِ ﺼﻴ ﹰﺔ ﹶﺃ ﻭ ﻣ ﻬ ﻤﻠﹶـ ﻪ
ﹶﻓِﺈ ﹾﻥ ﺗ ﹸﻜ ﻦ ﺷﺨــ ِ
ﻀ ﺪ ﺳﻮﺭِﻫﺎ ﺍﳌﹶـ ﹾﺬﻛﹸﻮ ِﺭ ﺾ ﺑِـ ِ ﹶﻓﺎﻧ ﹸﻘ ﻭِﺇ ﹾﻥ ﺗـ ﹸﻜ ﻦ ﻣﺤـﺼﻮ ﺭ ﹰﺓ ِﺑﺎﻟـﺴﻮ ِﺭ
)(١
ــﻴ ﻪـﺎِﻟﺒ ﹲﺔ ﺟ ﺰِﺋـ
ﻧﻘِﻴـﻀـﻬﺎ ﺳـ ﹶﻓِﺈ ﹾﻥ ﺗ ﹸﻜ ﻦ ﻣﻮ ﺟــﺒـ ﹰﺔ ﹸﻛﱢﻠﻴــ ﻪ
)(٢
ـ ﻪ ــ ﹲﺔ ﺟ ﺰِﺋﻴـ ـﻀﻬﺎ ﻣﻮ ﺟﺒـ
ﻧﻘﻴـ ﻭِﺇ ﹾﻥ ﺗﻜﹸــ ﻦ ﺳــﺎﻟِﺒ ﹰﺔ ﻛﹸـﱢﻠﻴـــ ﻪ
ﻱ
ﺲ ﺍ ﹸﳌﺴﺘــَﻮ
ﺼ ﹲﻞ ﰲ ﺍﻟ ﻌ ﹾﻜ ِ
ﹶﻓ
ﻕ ﻭﺍﻟ ﹶﻜﻴ ِﻔﻴـ ﻪ ﺼ ﺪ ِ
ﻣـ ﻊ ﺑــﻘﹶﺎ ِﺀ ﺍﻟـ ﻀﻴـ ﻪ ﻱ ﺍﻟﻘﹶـ ِ
ﺐ ﺟ ﺰﹶﺃ ِﺲ ﻗﹶـ ﹾﻠ ﺍﻟ ﻌ ﹾﻜ
)(٣
ﳉ ﺰِﺋﻴــ ﻪ
ﹶﻓ ﻌ ﻮﺿــ ﻬﺎ ﺍﳌﹸﻮ ﺟﺒــ ﹸﺔ ﺍ ﹸ ﺐ ﺍﻟﻜﹸـﻠﱢـﻴــ ﻪ ﻭﺍﻟ ﹶﻜ ﻢ ِﺇ ﱠﻻ ﺍﳌﹸﻮ ﺟ
ﺼ ﺪ ﺴﺘﻴ ِﻦ ﻓﹶﺎﻗﹾـﺘــ ِ ﳋﻉ ﺍِ ِﺑ ِﻪ ﺍ ﺟِﺘﻤﺎ ـﻐـﻴ ِﺮ ﻣﺎ ﻭﺟِـ ﺪ ﺲ ﻻ ِﺯ ﻡ ﻟ ِ ﻭﺍﻟ ﻌ ﹾﻜ
ﳉ ﺰِﺋﻴـــ ﻪ ﻷﻧـﻬـﺎ ﰲ ﻗﹸــ ﻮ ِﺓ ﺍ ﹸ ـﺴـ ﹾﻠِﺒﻴ ﻪ
ــ ﹸﺔ ﺍﻟـ ـﺎ ﺍ ﹸﳌ ﻬ ﻤﻠﹶـﻭﻣﺜﻠﹸﻬـ
)(٤
ﺐ ﺑِـﺎﻟ ﻮﺿـــ ِﻊ ﺲ ﰲ ﻣ ﺮﺗ ٍ ﻭ ﹶﻟﻴ ﺐ ﺑِـﺎﻟ ﱠﻄﺒﻊ ﺲ ﰲ ﻣ ﺮﺗـ ٍ ﻭﺍﻟ ﻌﻜﹾـ
ﺱ
ـﻴﺎ ِ
ﺏ ﰲ ﺍﻟﻘـ ِ
ﺑﺎ
ﺕ ﹶﻗ ﻮ ﹰﻻ ﺁﺧــ ﺮﺍ ﻣﺴـﺘ ﹾﻠ ِﺰ ﻣﺎ ﺑِﺎﻟﺬﱠﺍ ِ ﻀﺎﻳﺎ ﺻـــﻮﺭﺍ ﺱ ِﻣ ﻦ ﹶﻗ ِﺇ ﱠﻥ ﺍﻟﻘِﻴﺎ
ﹶﻓ ِﻤﻨ ﻪ ﻣﺎ ﻳﺪﻋـﻰ ﺑِﺎﻻ ﹾﻗﺘِـــ ﺮﺍِﻧﻲ ﺴﻤـﺎ ِﻥ ﺱ ِﻋﻨ ﺪ ﻫ ﻢ ِﻗ ﺛﹸــ ﻢ ﺍﻟ ِﻘﻴﺎ
ﳊ ﻤِﻠﻴــ ِﺔ ﺺ ﺑﺎ ﹶِﺑﻘﹸــ ﻮ ٍﺓ ﻭﺍﺧــﺘ ﻱ ﺩ ﱠﻝ ﻋﻠـﻰ ﺍﻟﻨِﺘﻴﺠـ ِﺔ ﻭ ﻫ ﻮ ﺍﻟﱠـ ِﺬ
ﻣـﻘﹶـ ﺪ ﻣﺎِﺗ ِﻪ ﻋﻠـﻰ ﻣـﺎ ﻭ ﺟﺒـﺎ ﻓﹶــِﺈ ﹾﻥ ﺗــ ِﺮ ﺩ ﺗﺮﻛﻴﺒــ ﻪ ﹶﻓ ﺮ ﱢﻛﺒــﺎ
ﺨﺘﺒِـﺮﺍ
ﺤﻬﺎ ﻣِـ ﻦ ﻓﹶﺎﺳِـ ٍﺪ ﻣ ﺤﻴ ﺻِ ﺕ ﻭﺍﻧـﻈﹸــ ﺮﺍ ﺐ ﺍ ﹸﳌ ﹶﻘ ﺪ ﻣﺎ ِ
ﻭ ﺭﺗـ ِ
ﺕ
ﺕ ﺁ ِ ﺐ ﺍ ﹸﳌ ﹶﻘﺪﻣـــﺎ ِ ﺤﺴـ ِ ِﺑ ﺕ
ﻓﹶــــِﺈ ﱠﻥ ﻻ ِﺯ ﻡ ﺍ ﹸﳌﻘﹶــــ ﺪﻣﺎ ِ
ﺐ ﺍﻧﺪِﺭﺍ ﺟ ﻬﺎ ﻓِﻲ ﺍﹾﻟﻜﹸـﺒـ ﺮﻯ ﺠ ﹶﻓﻴ ِ ﺻﻐـﺮﻯ ﺕ ﻭﻣﺎ ِﻣ ﻦ ﺍ ﹸﳌ ﹶﻘﺪﻣــﺎ ِ
ﺕ ﺣ ﺪ ﹶﺃﻛﹾـﺒـ ٍﺮ ﹸﻛﺒ ﺮﺍ ﻫ ﻤـﺎ ﻭﺫﺍ ﺻﻐـ ٍﺮ ﺻـ ﻐ ﺮﺍ ﻫ ﻤﺎ ﺕ ﺣـ ﺪ ﹶﺃ ﻭﺫﺍ
ﺝﻂ ﻳ ﹾﻠﻐﻰ ﹶﻟﺪﻯ ﺍ ِﻹﻧـﺘــﺎ ِ ﻭ ﻭ ﺳ ﹲ ﺝ
ــ ﹶﺬﺍ ﻙ ﺫﹸﻭ ﺍﻧ ـ ِﺪ ﺭﺍ ِ ﺻ ـ ﻐ ﺮ ﹶﻓـ ﻭﹶﺃ
)(١
ﺼ ﹲﻞ ﰲ ﺍ َﻷ ﺷﻜﺎ ِﻝ
ﹶﻓ
ﺱﻀﻴـﺘ ﻲ ِﻗﻴـﺎ ِ ﻳﻄﹾـﻠﹶـ ﻖ ﻋ ﻦ ﹶﻗ ِ ﺱﺸ ﹾﻜ ﹸﻞ ِﻋﻨـ ﺪ ﻫـﺆﻻ ِﺀ ﺍﻟﻨــﺎ ِ ﺍﻟ
ﺏ ﻟﹶـ ﻪ ﻳـﺸــﺎ ﺭ ﻀ ﺮ ِِﺇ ﹾﺫ ﺫﹶﺍ ﻙ ﺑِﺎﻟ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﹶﺃ ﹾﻥ ﺗﻌـﺘـﺒ ﺮ ﺍ َﻷﺳــ ﻮﺍ ﺭ
ﻂ
ﺐ ﺍﳊﹶـ ﺪ ﺍﻟ ﻮﺳـ ﹾ ﺤﺴـ ِ ﺃ ﺭﺑ ﻌ ﹲﺔ ِﺑ ﻂﺕ ﹶﺃ ﺷ ﹶﻜــﺎ ﹲﻝ ﹶﻓ ﹶﻘـ ﹾ ﻭﻟﻠ ﻤ ﹶﻘـ ﺪ ﻣﺎ ِ
ﺸﻜﹾـ ٍﻞ ﹶﺃ ﻭ ٍﻝ ﻭﻳـ ﺪﺭﻯ ﻳ ﺪﻋـﻰ ِﺑ ﺿ ﻌ ﻪ ِﺑ ﹸﻜﺒــﺮﻯ ﺼ ﻐﺮﻯ ﻭ ﺣ ﻤ ﹲﻞ ِﺑ
ﻒﺿﻌـ ﻪ ﻓِﻲ ﺍﹾﻟ ﹸﻜ ﱢﻞ ﺛﹶﺎﻟِﺜـﹰﺎ ﹸﺃﻟِـ ﻭ ﻭ ﻑ
ﻭ ﺣ ﻤﹸﻠ ﻪ ﻓِﻲ ﺍﹾﻟ ﹸﻜ ﱢﻞ ﺛﹶﺎﻧِﻴـﹰﺎ ﻋـ ِﺮ
ﺐ ﻓِﻲ ﺍﻟﺘ ﹶﻜﻤـ ِﻞ ﻭ ﻫ ﻲ ﻋﻠﻰ ﺍﻟﺘ ﺮﺗِﻴ ِ ﺲ ﺍ َﻷ ﻭ ِﻝ ﻭﺭﺍِﺑ ﻊ ﺍ َﻷ ﺷﻜﹶﺎ ِﻝ ﻋﻜﹾــ
ﹶﻓﻔﹶﺎ ِﺳ ﺪ ﺍﻟﻨﻈﹶــﺎ ِﻡ ﹶﺃﻣــﺎ ﺍ َﻷ ﻭ ﹸﻝ ﺚ ﻋ ﻦ ﻫﺬﺍ ﺍﻟﻨﻈﹶﺎ ِﻡ ﻳﻌــ ﺪ ﹸﻝ ﺤﻴ ﹸ ﹶﻓ
ﻭﹶﺃ ﹾﻥ ﺗﺮﻯ ﻛﹸـﻠﱢـﻴــ ﹰﺔ ﹸﻛﺒـﺮﺍ ﻩ ﺻﻐــﺮﺍ ﻩ ﺏ ِﻓ ﻲ ﺸ ﺮ ﹸﻃ ﻪ ﺍ ِﻹﻳﺠﺎ ﹶﻓ
ﻁ ﻭﻗﹶـ ﻊ ﻛﹸـﻠﱢـﻴ ِﺔ ﺍﹾﻟ ﹸﻜﺒﺮﻯ ﹶﻟ ﻪ ﺷ ﺮ ﹲ ﻒ ﻣـ ﻊ ﺨﺘﻠِﻔﺎ ﻓِﻲ ﺍﹾﻟ ﹶﻜﻴ ِ
ﻭﺍﻟﺜﱠﺎ ِﻥ ﹶﺃ ﹾﻥ ﻳ
)(٣
ﻭﹶﺃ ﹾﻥ ﺗﺮﻯ ﻛﹸـﻠﱢـﻴـ ﹰﺔ ِﺇ ﺣﺪﺍ ﻫﻤﺎ ﺏ ﻓِﻲ ﺻـ ﻐﺮﺍ ﻫﻤﺎ ﺚ ﺍ ِﻹﻳﺠﺎ ﻭﺍﻟﺜﱠﺎِﻟ ﹸ
)(٤
ﲔ
ﺴﺘِﺒ
ِﺇ ﹼﻻ ِﺑﺼـﻮ ﺭ ٍﺓ ﹶﻓ ِﻔﻴ ﻬـﺎ ﻳـ ﺴﺘﻴــ ﻦ ﳋ ﻭﺭﺍِﺑ ﻊ ﻋ ﺪ ﻡ ﺟﻤـ ِﻊ ﺍ ِ
ﹸﻛﺒﺮﺍ ﻫﻤﺎ ﺳﺎِﻟﺒـ ﹲﺔ ﻛﹸـﻠﱢـﻴــ ﻪ ﺻ ﻐﺮﺍ ﻫﻤﺎ ﻣﻮ ﺟﺒـ ﹲﺔ ﺟ ﺰِﺋﻴـــ ﻪ
ﺚ ﻓﹶـﺴِـﺘـ ﹸﺔ ﻛﹶﺎﻟﱠﺜـﺎ ِﻥ ﹸﺛ ﻢ ﺛﹶﺎﻟِـ ﹲ )(٢
ﹶﻓﻤـﻨـﺘِـ ﺞ َﻷ ﻭ ٍﻝ ﹶﺃ ﺭﺑـﻌــ ﹸﺔ
ﻭ ﹶﻏﻴ ﺮ ﻣـﺎ ﹶﺫ ﹶﻛ ﺮﺗـ ﻪ ﻟﹶـ ﻦ ﻳﻨِﺘﺠـﺎ ﺴ ٍﺔ ﻗﹶـ ﺪ ﹶﺃﻧــﺘﺠﺎ ﺨﻤـ ﻭﺭﺍِﺑ ﻊ ِﺑ
ﺕ ﻫﻜﹶـﺬﺍ ﺯﻛِـ ﻦ ﻚ ﺍ ﹸﳌ ﹶﻘﺪﻣـﺎ ِ ِﺗ ﹾﻠ ﺲ ﻣِـ ﻦ ﺠ ﹸﺔ ﺍ َﻷ ﺧ
ﻭﺗـﺘـﺒ ﻊ ﺍﻟﻨـِﺘﻴ
ﺸ ﺮ ِﻃ ﻲ ﺲ ﺑِﺎﻟـ ﻣﺨـﺘﺼــ ﹲﺔ ﻭﹶﻟﻴ ﳊ ﻤِﻠ ﻲ
ـﺎ ﹶﻭﻫ ـ ِﺬ ِﻩ ﺍ َﻷ ﺷ ﹶﻜ ــﺎ ﹸﻝ ﺑِـ
ﺕﺠ ِﺔ ِﻟ ِﻌﻠﹾـــ ٍﻢ ﺁ ِ ﹶﺃ ِﻭ ﺍﻟﻨـِﺘـﻴـ ﺕ ﺾ ﺍ ﹸﳌﻘﹶـ ﺪ ﻣﺎ ِ ﻑ ﰲ ﺑﻌـ ِ ﳊ ﹾﺬ ﻭﺍ ﹶ
ﺴ ٍﻞ ﹶﻗ ﺪ ﹶﻟ ِﺰﻣــﺎ ﺴ ﹾﻠ
ِﻣ ﻦ ﺩ ﻭ ٍﺭ ﺍ ﻭ ﺗ ﻭﺗـﻨـﺘﻬﻲ ﺇِﱃ ﺿـﺮﻭ ﺭ ٍﺓ ِﻟﻤـﺎ
)(١
ﺼ ﹲﻞ ِﻓﻲ ﺍﻻ ﺳِﺘ ﹾﺜﻨﺎِﺋﻲ
ﹶﻓ
)(٢
ﺸ ﺮ ِﻃ ﻲ ﺑِﻼ ﺍ ﻣﺘِــﺮﺍ ِﺀ ﻑ ﺑِﺎﻟ ﻳ ﻌ ﺮ ﻭ ِﻣﻨ ﻪ ﻣـﺎ ﻳـ ﺪﻋﻰ ﺑِﺎﻻﺳـِﺘﹾﺜﻨﺎﺋﻲ
ـﺎﻟ ﹸﻘ ﻮ ِﺓ
ـ ِﻞ ﻻ ﺑِـ ـ ﺪ ﻫﺎ ﺑِﺎﻟ ِﻔﻌـ ﹶﺃ ﻭ ﺿِـ ﺠ ِﺔﻭ ﻫ ﻮ ﺍﱠﻟﺬِﻱ ﺩ ﱠﻝ ﻋﻠﹶـﻰ ﺍﻟﻨــِﺘﻴ
)(٣
ﺿ ﻊ ﺍﻟﺘـﺎﻟِﻲ ﺿ ﻊ ﺫﹶﺍ ﻙ ﻭ ﹶﺃﻧﺘـ ﺞ ﻭ ﺸ ﺮ ِﻃ ﻲ ﺫﹶﺍ ﺍﺗـﺼــﺎ ِﻝ ﻚ ﺍﻟ ﹶﻓِﺈ ﹾﻥ ﻳ
ﺠﻠﹶـﻰ ﺴ ِﻬﻤـﺎ ِﻟﻤﺎ ﺍﻧ ﻳ ﹾﻠ ﺰ ﻡ ﻓِﻲ ﻋ ﹾﻜ ِ ﻭ ﺭ ﹾﻓ ﻊ ﺗــﺎ ٍﻝ ﺭﻓﹾــ ﻊ ﹶﺃ ﻭ ٍﻝ ﻭﻻ
)(٤
ﺲ ﻛﹶﺬﺍ ﻳﻨـِﺘ ﺞ ﺭ ﹾﻓ ﻊ ﺫﹶﺍ ﻙ ﻭﺍﻟ ﻌ ﹾﻜ ﻼ ﹶﻓ ﻮﺿـــ ﻊ ﺫﺍ ﺼﹰ ﻭِﺇ ﹾﻥ ﻳ ﹸﻜ ﻦ ﻣﻨ ﹶﻔ ِ
ﺿـﻊ ِﺫﹶﺍ ﺯﻛِـ ﻦ ﻣﺎِﻧ ﻊ ﺟﻤـ ٍﻊ ﹶﻓِﺒ ﻮ ﺺ ﺛﹸـ ﻢ ِﺇ ﹾﻥ ﻳﻜﹸـ ﻦ
ﻭﺫﹶﺍ ﻙ ِﻓ ﻲ ﺍ َﻷ ﺧ
ﺲ ﺫﹶﺍ ﻣﺎﻧِـ ﻊ ﺭ ﹾﻓ ٍﻊ ﻛﹶﺎ ﹶﻥ ﹶﻓ ﻬ ﻮ ﻋﻜﹾـ ﺲ ﻭِﺇﺫﹶﺍ
ﺭ ﹾﻓ ﻊ ﻟِـﺬﹶﺍ ﻙ ﺩﻭ ﹶﻥ ﻋﻜﹾــ ٍ
)(٥
ﺱ
ﻟﹶـﻮﺍ ِﺣ ﻖ ﺍﻟ ِﻘﻴﺎ ِ
ﺠ ٍﺞ ﹶﻗ ﺪ ﺭﻛﱢـﺒـﺎ ِﻟ ﹶﻜ ﻮﻧِـ ِﻪ ِﻣ ﻦ ﺣ ـﺎــ ﻪ ﻣ ﺮ ﱠﻛﺒـ ـﺎ ﻳ ﺪﻋﻮﻧـ ﻭ ِﻣﻨ ـ ﻪ ﻣـ
)(٦
ﺠ ﹰﺔ ِﺑ ِﻪ ﻣ ﹶﻘ ﺪﻣـ ﻪ
ﺐ ﻧـِﺘﻴ ﻭﺍﻗﹾـِﻠ ﹶﻓ ﺮ ﱢﻛﺒﻨــ ﻪ ِﺇ ﹾﻥ ﺗــ ِﺮ ﺩ ﹶﺃ ﹾﻥ ﺗ ﻌﹶﻠﻤــ ﻪ
)(٧
ﻧﺘِـﻴـﺠـ ﹲﺔ ِﺇﻟﹶﻰ ﻫـﻠﹸـ ﻢ ﺟﺮﺍ ﻳ ﹾﻠ ﺰ ﻡ ِﻣ ﻦ ﺗ ﺮ ِﻛﻴـﺒِـﻬﺎ ِﺑﹸﺄﺧــﺮﻯ
ﻳﻜﹸﻮ ﹸﻥ ﹶﺃ ﻭ ﻣ ﹾﻔﺼﻮﻟﹶـ ﻬﺎ ﹸﻛ ﱞﻞ ﺳـﻮﺍ ﺼ ﹶﻞ ﺍﻟﻨـﺘـﺎﺋِﺞ ِﺍﱠﻟ ِﺬﻱ ﺣـﻮﻯ ﻣﺘ ِ
)(٨
ﹶﻓﺬﹶﺍ ﺑِﺎﻻ ﺳِﺘ ﹾﻘﺮﺍ ِﺀ ِﻋﻨ ﺪ ﻫ ﻢ ﻋﻘِــ ﹾﻞ ﺠ ﺰِﺋ ﻲ ﻋﻠﹶﻰ ﻛﹸـﱢﻠ ﻲ ﺍﺳـﺘ ِﺪ ﹾﻝ ﻭِﺇ ﹾﻥ ِﺑ
ﻱ ﹶﻗ ﺪﻣـﺘـ ﻪ ﹶﻓﺤـﻘﱢـ ِﻖ ﻭ ﻫ ﻮ ﺍﱠﻟ ِﺬ ﺱ ﺍ ﹶﳌﻨ ِﻄﻘِــ ﻲ ﺴ ﻪ ﻳ ﺪﻋﻰ ﺍﻟ ِﻘﻴﺎ
ﻭ ﻋ ﹾﻜ
)(٩
ِﻟﺠﺎﻣِـ ٍﻊ ﹶﻓﺬﹶﺍ ﻙ ﺗ ﻤِﺜﻴـ ﹲﻞ ﺟﻌِـ ﹾﻞ ﺚ ﺟ ﺰِﺋ ﻲ ﻋﻠﹶﻰ ﺟ ﺰِﺋ ﻲ ﺣﻤِـ ﹾﻞ ﻭ ﺣﻴ ﹸ
ﺱ ﺍﻻ ﺳِﺘﻘﹾـﺮﺍ ِﺀ ﻭﺍﻟﺘ ﻤِﺜﻴــ ِﻞ ِﻗﻴـﺎ ﻭﻻ ﻳ ِﻔﻴـ ﺪ ﺍﻟ ﹶﻘﻄﹾـ ﻊ ﺑِﺎﻟ ﺪِﻟﻴــ ِﻞ
1ﺃ ﺩ :ﻓﺼﻞ ﰲ ﺍﻻﺳﺘﺜﻨﺎ ، .ﺝ ﻁ :ﻓﺼﻞ ﰲ ﺍﻟﻘﻴﺎﺱ ﺍﻻﺳﺘﺜﻨﺎﺋﻲ .
2ﺏ ﺝ ﺩ :ﻳﻌﺮﻑ ]ﺑﺎﻟﺸﺮﻁ[ .
3ﺃ :ﻓﺈﻥ ﻳﻚ ]ﺍﻟﺸﺮﻁ[.
4ﺃ ] :ﻓﺈﻥ ﻳﻚ[.
5ﺝ ﺩ ] :ﻓﺼﻞ ﰲ ﻟﻮﺍﺣﻖ ﺍﻟﻘﻴﺎﺱ[.
6ﺩ ] :ﻭﺍﻗﻠﺐ[ﺳﺎﻗﻄﺔ .
7ﺩ :ﻳﻠﺰﻡ ﻣﻦ ]ﺗﺮﻛﻴﺒﻪ[ .
8ﺃ :ﻋﻠﻰ ]ﻛﻞ[ ﺍﺳﺘﺪﻝ .
9ﺃ :ﻋﻠﻰ ]ﺟﺰﺀ[ ﲪﻞ .
١٥
)(١
ﳊﺠِ ﺔ
ﺴﺎ ﻡ ﺍ ﹸ
ﹶﺃ ﹾﻗــ
ﺴ ﹲﺔ ﺟـﻠِـﻴـ ﻪ ﹶﺃ ﹾﻗﺴﺎ ﻡ ﻫﺬِﻱ ﺧ ﻤ ﻭ ﺣﺠــ ﹲﺔ ﻧ ﹾﻘِﻠﻴـــ ﹲﺔ ﻋ ﹾﻘِﻠﻴــ ﻪ
ﺖ ﺍ َﻷ ﻣ ﹾﻞ
ﺴﻄﹶــ ﹲﺔ ِﻧ ﹾﻠ ﺲ ﺳ ﹾﻔ
ﻭﺧﺎ ِﻣ ﺧﻄﹶﺎﺑ ﹲﺔ ِﺷ ﻌ ﺮ ﻭﺑ ﺮﻫﺎ ﹲﻥ ﺟـــ ﺪ ﹾﻝ
ﺕ ﺑِﺎﻟﻴﻘِـﻴ ِﻦ ﺗـﻘﹾـﺘ ِﺮ ﹾﻥ ﻣ ﹶﻘ ﺪﻣـﺎ ٍ ﻒ ﻣِـ ﻦ ﹶﺃ ﺟﻠﱡـﻬﺎ ﺍﻟﹾـﺒ ﺮﻫﺎ ﹸﻥ ﻣﺎ ﹸﺃﱢﻟ
ﺕ ﺕ ﻣﺘﻮﺍﺗِـــﺮﺍ ِ ﺠ ﺮﺑـــﺎ ٍ ﻣ ﺕﺕ ﻣـﺸﺎﻫـــﺪﺍ ِ ِﻣ ﻦ ﹶﺃ ﻭِﻟﻴـﺎ ٍ
ﺕ ﻚ ﺟ ﻤﻠﹶـ ﹸﺔ ﺍﻟﻴﻘِـﻴـﻨِـﻴـﺎ ِ ﹶﻓِﺘ ﹾﻠ ﺕﺤﺴﻮﺳـﺎ ِ ﺕ ﻭ ﻣ
ﻭ ﺣ ﺪ ِﺳﻴــﺎ ٍ
ﺕﻑﺁ ِ ﻋﻠﹶﻰ ﺍﻟﻨـﺘِـﻴﺠـ ِﺔ ﺧِـﻼ ﺕﻭِﻓ ﻲ ِﺩﻻﻟﹶــ ِﺔ ﺍ ﹸﳌ ﹶﻘ ﺪﻣــــﺎ ِ
ـ ﺪ ﺐ ﻭﺍ َﻷ ﻭ ﹸﻝ ﺍﳌﹸــﺆﻳـ ﱠ ﹶﺃ ﻭ ﻭﺍ ِﺟ ﻱ ﺍ ﻭ ﺗــَﻮﻟﱡــ ﺪ ﻋ ﹾﻘِﻠ ﻲ ﺍ ﻭ ﻋﺎ ِﺩ
ـ ﻤ ﹲﺔ
ﺧﺎﺗـــ ِ
ِﻓ ﻲ ﻣـﺎ ﺩ ٍﺓ ﹶﺃ ﻭ ﺻـﻮ ﺭ ٍﺓ ﻓﹶﺎ ﹸﳌﺒــﺘﺪﺍ ﺚ ﻭﺟِـﺪﺍ ﻭ ﺧ ﹶﻄﹸﺄ ﺍﻟﹾـﺒ ﺮﻫﺎ ِﻥ ﺣﻴ ﹸ
ــﺬﹶﺍ ﻒ ﻣ ﹾﺄ ﺧـ ـﺎﻳ ٍﻦ ِﻣﹾﺜـ ﹶﻞ ﺍﻟ ﺮ ِﺩﻳـ ِ ﺗﺒـ ﺠ ﻌ ِﻞ ﺫﹶﺍ
ﻆ ﻛﹶﺎ ﺷِﺘﺮﺍ ٍﻙ ﺍ ﻭ ﹶﻛ ِﻓ ﻲ ﺍﻟﱠﻠ ﹾﻔ ِ
ﻕ ﻓﹶﺎ ﹾﻓ ﻬ ِﻢ ﺍ ﹸﳌﺨﺎ ﹶﻃﺒــ ﻪ ﺕ ﺻِـ ﺪ ٍ ِﺑﺬﹶﺍ ِ ﺱ ﺍﻟﻜﹶﺎ ِﺫﺑـ ﻪ ﻭِﻓ ﻲ ﺍ ﹶﳌﻌﺎِﻧ ﻲ ﻻﹾﻟِﺘﺒﺎ ِ
ﺕ
ﹶﺃ ﻭ ﻧــﺎﺗ ٍﺞ ِﺇﺣــﺪﻯ ﺍ ﹸﳌﻘﹶــ ﺪﻣﺎ ِ ﺿ ﻲ ﻛﹶﺎﻟﺬﱠﺍﺗِـ ﻲ ﹶﻛ ِﻤﹾﺜ ِﻞ ﺟ ﻌ ِﻞ ﺍﻟ ﻌ ﺮ ِ
)(٢
ﻭ ﺟ ﻌ ﹸﻞ ﻛﺎﻟ ﹶﻘ ﹾﻄﻌِـ ﻲ ﹶﻏﻴ ِﺮ ﺍﻟ ﹶﻘ ﹾﻄﻌِـ ﻲ ﻉ ﺤ ﹾﻜ ِﻢ ﺍﻟﻨـ ﻮ ِ ﺲ ِﺑ ﺠﻨ ِﳊ ﹾﻜ ِﻢ ِﻟ ﹾﻠ ِ ﻭﺍ ﹸ
)(٣
ﻁ ﺍﻟﻨـﺘـ ِﺞ ِﻣ ﻦ ِﺇ ﹾﻛﻤﺎِﻟ ِﻪ ﻭﺗ ﺮ ِﻙ ﺷ ﺮ ِ ﺝ ﻋ ﻦ ﹶﺃ ﺷﻜﹶﺎﻟِـ ِﻪ ﳋﺮﻭ ِ ﻭﺍﻟﺜﱠﺎ ِﻥ ﻛﹶﺎ ﹸ
ﺤﻤــﻮ ِﺩ ﺕ ﺍ ﹶﳌﻨ ِﻄ ِﻖ ﺍ ﹶﳌ
ِﻣ ﻦ ﹸﺃ ﻣﻬــﺎ ِ ﺽ ﺍ ﹶﳌ ﹾﻘﺼـــﻮ ِﺩ ﻫﺬﺍ ﺗﻤﺎ ﻡ ﺍﻟ ﻐ ﺮ ِ
ﻣﺎ ﺭﻣـﺘـ ﻪ ِﻣ ﻦ ﹶﻓ ﻦ ِﻋﻠﹾـ ِﻢ ﺍ ﹶﳌﻨﻄِـ ِﻖ ﺏ ﺍﻟﻔﹶـﹶﻠ ِﻖ ﺤ ﻤ ِﺪ ﺭ ﹶﻗ ِﺪ ﺍﻧﺘﻬﻰ ِﺑ
ِﻟ ﺮ ﺣ ﻤ ِﺔ ﺍ ﹶﳌ ﻮﻟﹶﻰ ﺍﻟ ﻌ ِﻈﻴ ِﻢ ﺍ ﹸﳌﻘﹾـﺘــ ِﺪ ﺭ ﻧ ﹶﻈ ﻤ ﻪ ﺍﻟ ﻌﺒ ﺪ ﺍﻟ ﱠﺬِﻟﻴ ﹸﻞ ﺍﳌﹸـﻔﹾـﺘـ ِﻘ ﺮ
ﺍ ﹸﳌ ﺮﺗﺠِـ ﻲ ِﻣ ﻦ ﺭﺑــ ِﻪ ﺍﳌﹶـﻨــﺎ ِﻥ ﻱ ﻋﺎﺑِـ ﺪ ﺍﻟ ﺮﺣﻤــ ِﻦ ﻀ ِﺮ ﺍ َﻷ ﺧ
ﺏ ﻒ ﺍﻟ ِﻐﻄﹶﺎ ﻋ ِﻦ ﺍﻟﻘﹸـﻠﹸــﻮ ِ ﺸ ﻭﺗ ﹾﻜ ِ ﺏ ﻂ ﺑﺎِﻟ ﱡﺬﻧــﻮ ِ ﺤﻴــ ﹸ ﻣ ﻐ ِﻔ ﺮ ﹰﺓ ﺗ ِ
)(١
ﻀــﻼ ﹶﻓِﺈﻧـ ﻪ ﹶﺃﻛﹾــ ﺮ ﻡ ﻣ ﻦ ﺗ ﹶﻔ ﺠﻨـ ِﺔ ﺍﻟﻌـﻼ ﻭﹶﺃ ﹾﻥ ﻳﺜِـﻴﺒﻨﺎ ِﺑ
ﺡ ﺍﻟﻔﹶـﺴﺎ ِﺩ ﻧﺎﺻِـﺤﺎ ﻭ ﹸﻛ ﻦ ِﻹﺻـﻼ ِ ﻱ ﻣﺴﺎ ِﻣﺤﺎ ﻭ ﹸﻛ ﻦ ﹶﺃ ِﺧ ﻲ ِﻟ ﹾﻠ ﻤﺒـﺘ ِﺪ
)(٢
ﻭِﺇ ﹾﻥ ﺑ ِﺪﻳ ﻬ ﹰﺔ ﻓﹶـﻼ ﺗـﺒــــ ﺪ ِﻝ ﺻِﻠ ِﺢ ﺍﻟ ﹶﻔﺴـﺎ ﺩ ﺑِﺎﻟﺘـﹶﺄﻣــ ِﻞ ﻭﹶﺃ
َﻷﺟـ ِﻞ ﻛﹶـ ﻮ ِﻥ ﹶﻓ ﻬﻤِـ ِﻪ ﹶﻗِﺒﻴﺤــﺎ ﺤﻴﺤــﺎ ﺻِ ﻒ ِﺇ ﹾﺫ ِﻗﻴ ﹶﻞ ﹶﻛ ﻢ ﻣ ﺰﻳ ٍ
ﻱ
ﺐ ِﻟ ﹾﻠﻤـﺒــﺘ ِﺪ ﺍﻟ ﻌ ﹾﺬ ﺭ ﺣ ﻖ ﻭﺍﺟِـ ﻱ: ﺼ ِﺪ ﻒ ِﻟ ﻤ ﹾﻘ
ﺼ ﻭﹸﻗ ﹾﻞ ِﻟ ﻤ ﻦ ﹶﻟ ﻢ ﻳﻨﺘ ِ
ﺴﺘـﺤـﺴـﻨـ ﻪ ﻣ ﻌ ِﺬ ﺭ ﹲﺓ ﻣ ﹾﻘﺒﻮﻟﹶـ ﹲﺔ ﻣ ﺸ ِﺮﻳ ﻦ ﺳـﻨـ ﻪ ﲏ ِﺇ ﺣﺪﻯ ﻭ ِﻋ ﻭِﻟﺒ
ﳉ ﻬ ِﻞ ﻭﺍﻟ ﹶﻔﺴﺎ ِﺩ ﻭﺍﻟﻔﹸـﺘــﻮ ِﻥ ﻱ ﺍﹶ ِﺫ ﻻ ِﺳﻴﻤﺎ ِﻓ ﻲ ﻋﺎﺷِـ ِﺮ ﺍﻟﻘﹸــﺮﻭ ِﻥ
ﻒ ﻫﺬﺍ ﺍﻟ ﺮ ﺟ ِﺰ ﺍﳌﹸـﻨـﻈﱠــ ِﻢ ﺗ ﹾﺄِﻟﻴـ ﻭﻛﹶﺎ ﹶﻥ ِﻓ ﻲ ﹶﺃﻭﺍﺋِــ ِﻞ ﺍ ﹸﳌﺤــ ﺮ ِﻡ
)(٣
ﺴﻌــ ٍﺔ ِﻣ ﻦ ﺍ ِﳌِﺌﻴـــﻨﺎ ِﻣ ﻦ ﺑ ﻌ ِﺪ ِﺗ ِﻣ ﻦ ﺳــﻨـ ِﺔ ِﺇ ﺣﺪﻯ ﻭﹶﺃ ﺭﺑ ِﻌﻴﻨﺎ
ﻋﻠﹶﻰ ﺭﺳـﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺧﻴ ِﺮ ﻣ ﻦ ﻫـﺪﻯ ﹸﺛ ﻢ ﺍﻟﺼﻼ ﹸﺓ ﻭﺍﻟﺴﻼ ﻡ ﺳ ﺮﻣــﺪﺍ
ﺍﻟﺴﺎِﻟ ِﻜﻴ ﻦ ﺳﺒـــ ﹶﻞ ﺍﻟﻨﺠـــﺎ ِﺓ ﺕ ﺤﺒِـ ِﻪ ﺍﻟﺜﱢـﻘﹶـــﺎ ِ ﺻ ﻭﺁِﻟ ِﻪ ﻭ
)(٤
ﻭ ﹶﻃﹶﻠ ﻊ ﺍﻟﺒ ﺪ ﺭ ﺍ ﹸﳌﻨِـﻴـ ﺮ ِﻓ ﻲ ﺍﻟـ ﺪﺟﻰ ﺲ ﺍﻟﻨ ﻬﺎ ِﺭ ﹶﺃﺑ ﺮﺟـﺎ ﺖ ﺷ ﻤ ﻣﺎ ﹶﻗ ﹶﻄ ﻌ
ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ - ﺃ ) :ﲤــﺖ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ]ﻃﻤﺲ[ ﰲ ﺫﻱ ﺍﳊﺠﺔ ﺳﻨﺔ - ١٢٤٦
ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ (
ﺏ):ﰎ(.
ﺝ ) :ﲤﺖ ﲝﻤﺪ ﺍﷲ ﻭﻋﻮﻧﻪ ﻭﺣﺴﻦ ﺗﻮﻓﻴﻘﻪ -ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺍﻟﺬﻱ ﻻ ﻧﱯ -ﺑﻌﺪﻩ ﻭﻋﻠﻰ ﺁﻟﻪ
ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ -ﺗﺴﻠﻴﻤﹰﺎ ﻛﺜﲑﹰﺍ ﺁﻣﲔ -ﺁﻣﲔ ﺁﻣﲔ -ﺁﻣﲔ (
ﺩ ) :ﰎ ﲝﻤﺪ ﺍﷲ ﻭﻋﻮﻧﻪ ﻭﺣﺴﻦ -ﺗﻮﻓﻴﻘﻪ ﻭﺻﻠﻰ ﺍﷲ -ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ -ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ
-ﺗﺴﻠﻴﻤﹰﺎ -ﻭﺍﳊﻤﺪ ﷲ -ﻭﺣﺪﻩ (
ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ :ﻭﻛﺎﻥ ﺍﻟﻔﺮﺍﻍ ﻣﻦ ﻣﺮﺍﺟﻌﺘﻪ ﻳﻮﻡ ﺍﻟﺜﻼﺛﺎﺀ ١٤٢٨/٦/١١ﻫـ