IIPOKAOY AIAAOXOT RTOIXEIN3IZ @EOAOTIKH. 1 Man wher pers xy 10 ids : Ad yap pndopd perdgeno6re Shor bo fovas i eaeror se sroinir {fr 1 rhfor, AN foras cl baciney fener TABU, {at rbva ey nua, al rv dauipor Tobven tear teres ip wader yap tote png meiyerg ire ea8" Bho dawrd pre rad! feuaror rr trang ‘Grupor Err al ward manson yap no leno, beep ‘Ge adbige frost Eorec 4 oby bo nal ey &, fre neg ‘tin. i0" el pbs Recover br, cal 1b tobren adi ath woihds Jf drupies incipw tenor. raore 8 abi Sse yap WE deipaes daclpn tart tan doran (eo Yap kt 8 a rn to prddsovrrbeobed rs Boar. nae dp ther pegs poh ae fete ei 2 Tay 19 prkyor to tte ea ders eal ox fr. Cd yap ph leer arats (verige php a8 rn iho 7 br sap 7d to) onde to tard thy per tat Urtganer Joriebeu. tl piv er pnkin kone naph 19 te, non tov fr ah ob pig ab dvds, DN airatyfoveu th lard nap Acie, wh ovr fe [9 uséyon 708 ft wal ay fr fer Fao Bly Snip tr WN br pert o di)vtrg dp Belov obfBnup Se edi b Sg nal periyr 0b loyal ‘wad airdtndpyors te tos nal by fy ph 13 Gor $ pis Inder, ody tor § Bator in Sper) pyar 1a tod cal ts for nl by bo fl Praia etn” each ts nena hy "GLROT mDCOM cag ei de Ger) nga as SE I EEE Ee Wee PROCLUS THE PLATONIC SUCCESSOR ‘THE ELEMENTS OF THEOLOGY. A. OF THE ON AND THE Max Pron. 1. Beery manifl n some way participates! way Far suppose a manifold in no way patiigating unity, Nether this manield as 2 whole noe any of i several parts wll be one cach pert will sel” bes manifold of parts and a0 to ify; and ‘Cth infnity of pars each, once ore, wil Be infinitely mara; for a manifold which in no way participates any uot, neither ae ‘whole nor in respect of ie par several, wil be infinite in every say snd in espect of every part For each pat of the manifeli— {ake which you will—mozt be either one or rtane; and st mot fone, then either many or noting. But each prt be noting, the bole swothing; if mang, i made up of an infinity f inbites. ‘This is impossible: for, on the one hand, nothing which is made up ofan infinity of infites (ane the infitecxhnat be exceeded, yet the single pet i exceeded by the eam); on the other hand, Doth can be made op of fare which are nothing” Every mani, therefore, in some way partite ait. Por. AU chat partspaes unity é doth oe and moto. or inmoch a8 it cannot be pure unity ince pticiation in iy implies itnet patipa), it "particpation” means that t Ihs unity as an let, end has undergone « process of becoming fone, Now it be nothing elke butt own oni, iia bare “one find so cannot participate nity bat must Be pore unity. But if it his some character other than onenas Ia vitae of that chiractr ite notone, and 50 not unity unguaifed.‘Thus being one, and Yet (a patlpatng enity) i sual maton ie oth one end nat Toes Tesi fact Unity With something added, and i in virtue of the addition notone, although one as affected by unity. Eventing, therlore,wbich partepates unity f both one and natone, ass lt i aa tt feeepin tot aa odmem abc ROME ot Date ace‘ ‘Tye LEME 8, Tn 13 yndguvon dv pudifes ro6 dvds ytvera By. tt par aap ody fr dere, tab minorbe rhe peroxiy 100 eitste darin. el yop yar Be & ph fore ty Hab ard, ome raGrra EXXGRoeE Ysera Bo, x0] onopives ‘ral nts apoatar oie ora SrepO. peri: pre nies ren leap a pe i ie yap to yvera Bn dori. e188 yivera tx rd Bi dais wpirepor, Het 08 ty rye sods i arots dvb. 1 Tan 1 opiven trop tort 100 adroets yp tere jnapiner, periyer do np 700 tobe rad, a ve B periger 10 dota wal fo dors wal ox B aretyofyh wal do Lot wal wy ba ypc re ix tn cal thle arp rah to 73 evrapparepor & sro es dmuper, pnbris boron adroer tis 8 ovfoas Sevarés, 08 warns tris wal oy dds doves. forw &pa 03 Svapivae rod nbs Erpans ralsbe y2p Br 4B fuaptrgy 7b by ‘ediloy regan fora, nal Exaoror dadror ixtivaw Jf be fort 13 fvat 1, Hav whos Betrepén doe rod dvr yp fore wh§bor ph 00 tobe, 1b pdr Bo gables 100 1 wnjdous, rb 28 wAGBot 73. mpb r00 dds ob weBiger rd tes, Cinep, wb yiraas fr, dare itive wher rob yap pi} Serer 8 perder eal Bib 13 perbyon 100 dvds wal fv dori dyn al ty Bo, obme 8 iniorn By, 100 mprov whfBovs dares. DX’ GBlvator val re widen pene perigee. obu dpa mpd +4 100 bite 13 oAfiBor. CB Bh pe HG ob, wai fore ANU 2 Hoe (eptng vip oils adie, bre 1 fe kal! alr woANE forw ore rb wider fr de dereinpnpiva dye Bora rh poe eleep hindérepor @arépad mpinepor 4 Govegor. 13 chy Nor kad 22 Crd aby tr Fever, nal Exaoror rv tv adrB aby Er, wal rotro is Gucipor. Beep dObvaron. perégee dpa roo bbe xara ry .TS OF THEOLOGY anette Ria AR ME Ge thn Figen ne able Ee marine 6 CPO, Sg th ame Oe ete aii i ea Se RRS RETR oe BT BI Oe OO es) A. OF THE ONE AND THE MANY 5 noe. 8, All ha somes one dacs soy partiation of iy, For what becomes one stuf note, but i ae inaamuck a t is afected by participation of unity since if things whieh ae notin themselves one shoald Become one, thay surely do £0 by coming together and by communication in each ether, ane go ae subjected torte presence of unity without being nity unqualifed. Tn a0 Gr, then, as hey undergo 4 process of Becoming one they patcpte tunity. For if they sendy are one, they cane ete One nang, fein become what alveaty ix But if fom a former noone they become one thee unity mist be de toa one’ which ha entered Pov. 4. AU hati unified ster than the One ise For it sunt, i stn some way participate nity, namely, fn that respect in which tis aid to be aed (prop. 3)5 and hat panipates unity fe both one and notone (peop. 2) at the One ‘ce not both one and nocone: for if also be one and noone then the unity hich it eontains wil in is tum contin this pir of| elements and there wil be infinite rorest, since we tall fd no simple unity at which our analgircan stop, but eveything will be fone and notone. ‘The uted, therefor, i something other than the One. For the One if dential withthe ond, wil be inftely ‘mania as wll aso each of the parts which compase te unied. Prov. 8, Every mauifel is potion tthe One or suppose 2 marifld prior to the One. The One will hen pticpate the munifold, bt the peor mania wil not paiipate he One, secing that inthe fst plac, it exit as manifold before ‘te One comes to be, and it cannot participate what doce not exist tnd secondly, becuse what paicipates the One is both one and fotone (prop. +), but ithe Fit Principle be plural, no Sone! a8 deteniss Bat I is imposible thee should be emnifld ino tray participating the One (prop. i}, ‘Therefore the manifold isnot Prior to the Ona Seppose now a maifld coexistent with the One and tht the two prnciplr are co-ordinate in nature (to ther temporal co ‘rdinaton there sno such objection): then the One isnt in itelt ‘any, nor the manifold one, bat they exist side by vide ar contra istinguished principles, nash 28 neither is prior ot posterior to the other. The manifold. then, wil be in ise novane, and each ofits parte notions and 2010 innty: which i impecsble (prop.‘ ‘THe pues OF THEOLOGY dere $i eyin boi evi ot NA see 13 trea wird to bpd peiyu mason, erat 13 shor mdery rb tne Gavin wegen pov Fo nde ob nrexsprer fda ad is Gat iv perigee man, card piv ri Geapbr x te beer card By pidgin ely, sovdqdooptos tora 1G, derep 13 shader yaniv BA 7s fe neacnbegce Ln bnew a tn oh erm sal rerebord np didn el por te eco vont ixcive mpd abrér term, ci & abrd ovrdye éavre we tore rr for dimicigern yp sbeweltech dap, ee Bie al xb wader doris et 9 ann roy rai) 'j tv anion abbcgo tr bari prteoos ss i pa ai Bis tora. DA pee twas np ebter Hh oor yen, fr aver hy dns dah ao fe} wena fable, hee won, ine ph when fob inh ete dl: not Y3p condi eds te den no eb yp tak neote h Broth new as din, for dpa 18 abet al ner Phiten dd ob advo 8, May whiter 4 if Hvopivor coir i érdber _Euarrer 9p rv mabhn bi iefova ral abrd wor sion wat rates nr ieaaron his, Eidos ph rt Niter pron ras rugincy fae hve tale pb peor 8 Fei ios jontvor 1d 8 if 7 npr fropioe, fap Yip evs rarely fave 14 vpn abr tun rel npérat Tranter. ron bei tnddors th yip i ropiars nbn Aromére ix rome s Snare vars wpran Se ivr i Sedbor ci Spoper noi dex » seal oldtv foras abra6 Rap & wih fore fib ipa depne Taran, bt Biwsras, eéizy dpe 8 dai ssp: aio (exc Dy Quarnigrenes Pe ag at gee Mi sarginendtu nd is oh Come MW) @c.7. TaD dyno alae 6} ep mame eens ae) Tia op tear ace HCD! wt ante Mca tke 2 deeper (om ecg Fou” TPS teat nae BSE) 5 6 tds tts Ch 36 ts eit tod 3h nr esta tO) fet ae abscess ea Spdgaer FO lactam fs A. OF THE ONE AND THE MANY . By ts own natn, therefore, prtciptes the One, and it wil be imposste to find any part of whichis not one; since iit be not ‘one it mill bean infite som of infer, as har ben shown. Thus it puiipates the One in every way hen that One woes unity nt derive in no may prtiipates, ‘iuraliy, the muifld willbe in every way posterior to the One, ytgting the One but not particpaed by i Ton the other hand the One inte manner patigtes purty, bing indeed one in substance, bet by pation notone, ten the One wil be plualized becsure of the maniold asthe manifels it unified becauce ofthe One, ‘Thus the One communicate in the Imanfold dnd the manifold in the One. Bat things which come together and communicate in each ether, tey ae browgh together by a thind piniple, have that principle ar thee pins if om the otery thay bring themselves together, hey ae not opposites (Gr ‘Opposites Go not tend towards oppeies), Now on the supposition that the One and the manitold are contraditingsished, and the ‘maniehd gue marifeld is not one and the One gua one is ot ‘nani, neither arising within the ce, they will beat once one (by patiption) and tuo (in substance). Bet if something prior to bot ie roqird to bring them toeter, this put is ether one for tone; and iW notene, ether many o nothing. Bt it exnnot be many (ee we have runfold prior tothe One); nor ea it be nothing (haw should nothing draw them togeer?). Tei one, thereore—and nothing tit oe for plinly #&’r One cannot be inary, or we ave infinite regret. Tt iy then, the One sell; and fiom the One Ruf every anifld proceeds, Por. 8. Beery manifold ie compoud dither of ani grnps 7 of enads ani), Frits evidently impossible that each constituent ofa manifold should be in is tars pre plurality, and each comstent of his plorality again x plurality (rp, 1). And sth consent parti fot pure plait ister unified group ov Benad: ured troop if have ny by puttin, a henad ft be a content| (tthe fst iid group. or thee i a" One isl” (pop) it ‘mest have a fist pavant which Is he fst wife group. And ‘bis fist group # compored of Benade: fr i i be composed of nied groups these in tora wl be compost, and 2010 laity. "The st unified group, then, composed of henads; and me have found tne what we enincted5 ‘THE BLEMENTS OF THEOL ev 13 mapanrociv Eideu apeirtiv ders is ro0 wapayo- ep npetende ler xcipw 8 ‘ab rerun db ora pirepor for. 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Havran tiv imwocin tob dyaBod pereyioran yc 13 psn dyaBoe nad 8 pnBe bovir BAX0 4 id yap wévra 13 Gora too dyabed ipierar, Bihey Bre 73 sepitas diyabbe indeed fort ray Geran. ed rhe boron, 4 lndrt do dgudueve ely 00 dyads, abed 4 te Se Tapas ales ona We ch ln eam . 1, OF Causes. Pow, 1. Beery produto seit superior 10 that whic it produ, or ino peta must be eer Inferior ei, Let ot fiat muppet equaL Nom ier the predict bas el power fo Pentice fuer ince ors ahopuey tere, ht be Supposed stele, ii thereby proved ifr to is producer the impotent not el to te fcd fo which ie the power of crenton, And it be proce, te fer pric i agai be tier equal oc oamegaa, Bat be equa nd thi be tr nies that he proface enero» conegeen esl 10 uel then ll bing wil be equ one to another, ard no one tester than anater“And ibe nt eal, ithr wa he ome fratacteqal tthe former producer" For eel powes crete uae; butita cts, ne tego 9 its consequent, were yet qe! to om pir wo sou have Bere equal powers Cain equals There inposilc te produc shoeld be egal ‘othe produce, ‘Agi, it i imponble the producer shold ever be ifr, For a gives the product exitence, tent ari te the power opel for that exivence," Buti sine productive of at te power wich congo kr able lo Gentes he catacer tn hue, that ito scree Is own power, "The soe to this cannot be Ieking, since that force aunt fo create nor ean the wl be lacking sine by nature al hinge have sppetion of thei god. There were able to fashion another ting tore Dever han il, would make al pee bree co Suen Since, then, the product i neither equ! tothe producer nor sper 0 ibe poder nese epee oe oe Pron. 8. Al that n any wey partpaes the Good is sborbinate co "he prinal Good which i nothing ee bat good ‘For ita things which exist desire their good, ts etident that the primal Good is beyond the tings whieh eit. Fors it be idantted with any exstent thing eter an estent ting deta with the Good, nd by this Sdenty excluded from eeng the EOE lg 2 ret eroteowreite 2 alee OMT AE ey ie ee ee at ea) gate HS, FE ae Saalte ‘THE ELEMENTS OF THEOLOGY sap ipeybuevin vo dads tary ob bphyerae, nad 108 (Grepar ta) dregevopiver 3 pir Dio, xd MAO eal 7 io pedis 2b by, 8 Laren perexsqavar tu robrg, 7 byl 1h dpa dyatir ori, de ral tax perexSeran be, eel ob 7% rani ilerasplver,dAN' ob 13 dann dyadbe cal ob mera § ‘8 bora Upecat.to0r0 iv yp neve whvrar deri rar Grey eerion 2b 8 ty dad yendpevon xiv lvoe lard tel paren exe 13 dpa xpiron dyaBie itr £Mo tevin § dyad. de yp 1 Dido rpoodje, jhérravas 15 rpna6i Syatir eeu tated roo dwhie- sD yap spore, fin bo 1 dyaBiy AX Barror 9 tec, 7 avrob aveavale 7 Syabie Radrracer, wb. May 13 abrepees § ar atstan § war’ inipyiayapeirry far eh aden AN es Big ate eps Fo | Ti rhabenrer aia tt pip &navra 18 br 18 ple lave napeericée 28 py ape iyabod card ve bpyera eal eb eh Bb dave ad, qu rir 1e0 dyads sion, 18.8 yor doe Bh bo typo rero rs 13 Speco yopnyesanh 9 econ aptrren do ty 700 he megominiont aan int Arts nei Maxiterimabexonirn ie rededznra rs tndpfeat {vis nepyiar tne ede [5 eal Spor nal gaTupteon) tal Aeairapi tore arg ye 13 abrapec xl arropee 16 porter 108 dyaed rl pi) ard vas 1b dyaOon npr 8 cures nds lars "ixingy rable nap tavr® Bivona Tb Syedin fear 28.8 perigor nai Be GNDWY purixor pares apiornce seb apdran yates nal 8 pis loves de} ye ko Mer caper 0 nha dad extol : yép lori» Edda 1d abrapees 4 1d op” Lavra daar 1d dyedir wearyniron; T0010 8 fy wd§pin dor 1 padi wal perkyar, GAN aly] aled 1) dns dain. esivo “Towels PQ, ccslatacs W! vile BCDB fr tM eae ‘higocorg Sse ey Sgt Serine ge een ge eck Sah a AB Tab Se el ae econ. te |" Sad B. oF causes " Good (since ll appetite ples a lack of and a severance fom, the object caved) (since thsi imposible) ta extence iso be Aintngunhed from te goodner, ad the ater wil be immanent in the former and paripated by it Hs, ee not te Good, bet 4 good, being intanent in-a particule papa: is eetly the cod which this patepant desires, not the ungealied Good desired otal exiting things. Forthat ihe commen objec of al yearning, ‘whereas an iromanent good Belongs to the participa ‘The pial Good, then is nothing eee but good. Add 10 it some oer character and bythe addon you have diminished is oodnes, changing fom the Good ungualied to 2 particular food. For that added character, which je not the Good but some Tose thing, by is cocnsence has dimiibhed the Good, Pur. 9. All that i slain thr te exe ov in it sity Hap to what iat ifn bt deen wo ‘Ser ox wich he or of open For ial hings which eit have nal apptition of thei good and if urber there ae tings which dei ther welling from themacves and ting which demand anotier® bel, things stich have the ere ofthat god within them and things hich five hts ese, s0 ut they be spain fo tht neh neds Sn etraneova cae of good and hart eitence of acy ompleed ely by seceptn fom widows Sine, then the see sufi as more itents to the Good ai (et lsh tht Ieee good and ote the pal Good), ir some sey aint the Good nso a ca irish good out oF fr being whetean that which notonlyyurten, bat oes through an external medio, sax fare remove fom the pial Good wtih = nhing ele ut 004 Pron: 10, AU thei selon i inferior othe gua Cd or what else i the alfauficient than that which as ite good fiom and in Wasi? And thie means tat i indeed fed with oodnesn and pariipates good, bat ix not the ungialifed Good sels for the later, as Bas Been shorn (prop. 8), wanscends FE Te aim iat nae are bo aN Sg Paraa 2 ‘THE ELEMENTS OF THEOLOGY ip eal 0 periyeer cal rod mdjper elves peirrow, br Biba rat. el eby 3 abrapeer werdipuver Gaurd rol dale, 74g ob werMjpacer Laurd xpervon bu ty 100 abrdgnove xal tip fairdpeaiay. wal obre ide rw 1 dda dyadle. of yap gierar @ddev (iy yap av denis dyadoo nard viv Eeow)- 5 ore ebrapues ely yap dy mdjper dyaded, nal ob rayaiy sete crm enone ot oe eee ee el rei greg te, det ae 4s cov te Hens mpleiowr feuere, 72 piv tyyoe Py DEQ baa band PQO! Be ieee eT ica aoe a CK {ioe ere eS We ig RE oc cl BEI teh eigen Qa Wb sor. oad tela sO Banira| were ha” ithe Ef cha | 1B OF CAUSES 3 partpstion and fldlment. Ifthe, the sleet has fled ‘eet with goodness, hat from which it ha fall self most be superior tothe sellsuficiet and beyond eelfeficency. ‘The un ‘qunlifed Good lacks nothing, ince fas no desire towards another (for dae im would be alae of goodies); but i is ot se Silent (or a0 ft would be a principle ullled with goodness, nat the primal Goad) Pow. ML All that exists pres from a inl fs cose For otherwise ll things are uncaused jo se he sam of existence is limited, and there i acre of exumation within the som} oF ese {hoe wil be rere to infin, cause ing behind cause, so that the ponting of prior causes wil ever ese. ‘Buri ll things wee uneauted, there woud be no sequence of pwimary and secondary, perfecting. and. perfected, repuitive and Fegulted, generative end genersted, active and passive; and all thinge ould be vnknowable. For the ask of scence is the eal of causes, ad ony when we recognite the caures of things do we ay that we know them ‘Ae i uses transmit themselves ina crt, the same things srl beat once prior and consequent tht i since erery prodctive ‘autei superior to fs prodac grop 7) each wl be at once more ‘ficient than the ret and less Bent. (Uti indierent wheter sre male the conneion of cause and eet and derive the one Fem thevther though a greteroraexs numberof intermediate causes for the cause ofall these intermediaries wil be superior to all of thom, and the greater thir number, the greater the efclency of that caste) “And ite accumulation af causes may be continued to infin, cause behind caine forever, thor again all things will be one owable. For thing infite can be apprehended; and the ‘ures being unknown, thre can be no Knowledge of their con sequen Since, then, things canot be ancased, and case isnot con sertbe wth ec, and nite eerss ie excluded, t remains that there is fet eae ofall enting thingy whence they severally proceed as branches from a0 some neat to st and oxers mote emote, For that tere is ot more than one suc fst principle brs alendy been tablished, inasmuch asthe subsistence of any ‘manila is pontrior to the Ove (0p. 54 ‘THE ELEMENTS OF THEOLOGY 12, Tévray vie Brruw dpxi cal alela epariiry 78 daly tore: ‘pap dri pds altlar névra mplewow, ialege vip airfer A rdyade xph Nye 9 tdyaded apeiron.” EAN iv epee tur decoy r00 dya8al, wérepo Sees Hal dw! xctene ch 7 Sera wal thy gow rau Soray, 5 et8én; wal el piv padi, Groner ob yap do fr guddrroiper tarraged waptval 1 rae aiverots ix vp alrla, nal Siaepl fas terie nporierys, fr réora {Gipeqrat nal 80 Sy fori rdsaloye roit_ eau, Ecaora rou foray. 8 fore pero Sernep aa ryaBot, fora 1 rie ium igor dr’ vip nparionys aiias ob yap won, eptirrar (0a eat dip rdyadar, xaredecorepin v1 Sidaot rein Garé Br 10 per elehy Bar spcirrors ine wai air’ 18 apireor seer dyads por cOvngia eves Miyper. heb ofl epticrae dy Niyero 73 pi) yabéy, 100 dyabet doran Bedrpae 1B nai rh bra dora rob dyaBod iptera, woe iru wpb vi alvin range stat ri Boverdo| elve hp Ogres nancy, Ayadot waniora; cre ph ipicra, wor Tis eévrer airas obx iran, mpuenOivra dn abrie ya rk Ge, dex 18, [lav dyad (nora tore Tae pareyérrow air, xal sion frais dyaBiv, cal rdyabiv 26 dot vatrés ip 1b dyaBin fost cuore» tO Ssraw Axévrar (8 sai Ueto bwipyes waar), 19 2 oasrinby wal eerrahy Tht tadoror ofocas vip ivi eferas nérs, Te S suconir decor ikoryo vie aia dqebir de dy nappy sadra ty dvipyderas tal ovsiges xark thy al el 1b ty ovvapuyly Sort xal oovenrisiy iv tcaaroy reheat «ard the fevted napa rary tort 1) hviabat al dyabin dpa i ay. tant Sed BS Ss wate an race Bae TMOG TD BM pleoe gem eg Boh Ryde Sa, 1B. OF CAUSES s Paow.3A, Alf hat ests has th Good tit principio and fit ou, For ifal things proced frm a single cause (top. 11, we must hold that this cause ls ether the Good or perfor to the Good. But iF be soperioe to the Good, does i or doce it not exercise some Force upon things ard upon the nature of things? Tit it ‘oes not would be a srange view for thus it would Crt it tle to the mame of cause. For something must in every case ps over ftom the eause to the fect; and expecially must this be tue ofthe frst cause, om which all things depend and to which all things cone their several exitence, But things have pstiption in thi opposed soperior cans, a they have'in the Good (prop. 8) they velitposiens some character higher than goodnes, some chaactet Gevved frome this fist causes for surely the siperor principle, transcending the Good, doer not bestow upon secondary beings 2 meaner it han docs the Good which it anscends. And what ‘Should this character be whichis higher than goodness? For by the vey term thigher” we mean that which in grester mesure participates good. I then, the not good cannot be called “higher [ts necessanily posterior othe Good. ‘Again, wall things which ext ave site towards the, Good, how cau there bea fother eause beyond it? Tor if they'desee that other alo, hom can their desire be pre-minntly towards the Good? And if they desi it not, ow-comes it that they have no desir towards the oniveral cae whence they proceeded? “Agni the Goodie that fom which all digs depend, the Good, snust be the peincpive and fest cause o all things ‘Puow. 13. Every god tends 10 waif what paripaes it; and all ‘eifation i goad; and the Coo is ibetcad wih the One For i it belongs tothe Good to conserve all hat ext (end ite for no ether rgson that all things dee); andi ikewae that hich conserves and holds together the being ofeach several thing sunt since by unity each is msintined in beng but by depersion ‘iplsced fom existence): then the Good, wherever itis presen, takes the participant one, and hold is being together in virtue of this unison ‘And secondly, iit Lelongs to unity to bing and keep each thing sageten by presence it makes exch thing complete Tn thirmay, then, the state of unifeaton i good fr all things6 THE ELEMENTS OF THEOLOGY Bea § Bros dyabir eal ard cad rd dyabiy oro, 18 nade dyair cat" brhe fy rebds, ifr ve bp al Syabiven 18 ra. Sb Bh eal 8 tt dynos prov cork Groretore wal tix 100 bbs Spa oripcras peewee eal rh 10 det dpnipn yerbper, srrdoeas dveespnhspe, tal" Eyabet exiere wath rbe arb spbror or dpa wai h dyer Eres, al 4 Eoers dyer, 78 dye teal rb by apr dab 14. Hirsh Se dairy fore § cope nai el xo pero 4 39 deur Hom? idan all gle 8 davai Koyrielerun ef Bo bn! Qdou, tipntoyonn de Hp dein ler § ebroctnror 9 iepntaron. dndyey yap Tir treporfrenUoror Cres eal dxinre cal peti titan 1 ebrctnre. lyip a 1 tregoenon ox Dw emo eatra, 94 siedgral cingut he Setpor: DN! ob wtehe bre a Eepon, cnep Spoves 1h deyg 18 Sere wis nai 7) mwolv 00 ingly aptrrr, eras 16 lpa. teqroy pro DO ol rary dvd cal 1B abrocrar cea, el yp v0 ovain rh ndory mare Terat 1h wpsror worlyeror, aire Jap v8 detrgror (ob yop mtguce) cbt rb trpoctryron (om? Dhar yap nontrady "Mtveras dpe. ebrocinror does 73 spire rvigevor én eal rin tert rb deity drupe Kloyra emer, ploor rot br, ier ¥e Bye tal iniperor sg dno yp To piv cot piven 19 Bt eacrac por ‘rivdpa vb804 drionrin forte erontnven 9 Erepningen Te B) rotran edetvo gavel, dre nae ply cwcnptvor 1) irecingar npgron roe 8 wares tb denver. 15. Hav 1b xpd four imurrporrady ddparie ter. so bir yap xan cuntrae vpn daurd igocey imerpigeon yap Ph imorpigen npis 1 ovedrenas tating mpit be erpipe,Sihw B) Bes cal py Tad osparor evra spe dora corde 106 np taerdbrtorpepiorer rire yap he 73 Hobs devrdimeorpian arte yoonrae du re brerrpapir 38 1a pe ey at ces ome) bat BED 8 Rn deo el (DY wo dts 8 rin Cains Doak Typo BERRA seco, DH ve af degen BOD eit tad ani BOD 5s 340m. © OF THE GRADES OF REALITY ” But sgsiny if unicatin i inWzelf good and all good tends to create unity, then the Good snqualifed and the One unqualified merge ins single principle principe which makes things one and {ncoing yo maker them good, Hence it ir that things wih in Some fshin hae fallen aay fom ther good are atthe sume stroke Aepeived of participation oferty; and in lke manner things which have lost ther portion in unity, being infected with division, are eprived of tei good ‘Goodeess the, is unification, and upifcaton goodness; the Good in on, and the One in pial good C. Or tHe Grapes oF ReaLity. Pron 1A Allthat exits tether mowed ounce andi ie former, "iter by tif or by anater hati et iatiicly ota ‘allyson everything 1 ammeted idrntely mote 0 realy moved For since there ae things extinsicly moved it ftlows that there {is alio something unmoved, and an intermediate existence which selimoved, or suppose al extnsc movement derived from an agent which is ite in motion ; then we bave eter a eweut uf communicated movement ofan inirite veges Hot neltber of these i posible, inaenoch at the som of exisence is United by 4 Best penile (prop. 11) and the mover i superior othe moved (pope 1). There mat, then, be something moved which i he frst mover ‘Bt ifs, there must ao be someting sefmoved. ot imagine ‘a1 things to bes est what wil be the fst thing set in maton? Not the unmoved, by the law of ts nate, And nat the ex twinsically move, ince ite motion is communicated (om without Te reraing, then, that the fire thing stim motion ithe elfmoved hich isin act the link between the unmoved and the things which tre moved exrsialy. At once moter and woted, the self moved isa Kind of mean term between the unmoved mover and that hich is merely moved. Everything which ens therefore, is uncored, Inuinsily moved, or exitaly moved ‘Cor. From tht i apparent aso tht of things moved, the sel moved has primacy j and of movers, the unmoved row. 15. All tht i capable of eerting pon tel i icrporal For it snot in the nature of any ody wo revert upon isl, That vrheh reverts upon anything is conjoined with that upon which it Fevers: hence i evident thst every part f 8 body revered upon ise man be conjoined ith every oer jart—aince slereerion| is presey the casein which the reared subject and that pn8 THE ELEMENTS OF THEOLOGY sal apie §insrpédn, Birr Bi euros ria eal wenerte lover a yap the ig wore 9 vb iat hd rit ep epg, Sider hayes rnbon tiie bp cape ne tosh signer terete, Si imcrpipas phe Ban etn tne api ao ae oor ol dst to nl Spt {ey wore far owrpencls emery el fx warts spar Dip Sparen pares monte, wx. He rd deltas ebptrn yeni Grae yp elie titan ean ede p ed sp tn Wipro fovde tea yip sear ingyen op Seats ln vines 4B ering fcr oe Oi outer! abv err’ sbeter ive bacpret al a Ippo Ee pion Spree a Be re 8 Iavnpig pecans 10 ip aps eed frp, Oey osetan infyuas ta Nopteioweopern el Segara obi grt espn teip #0 ive eld mph Tegra ee Oar tb rover None dpe whory sendin tet apt tard serpten = tr Hésrterb ts oper edt inerperi to yap sont lads ehh remnch igre eee op dats etl i Spe 8 sry al 9 tla Yap Hi ne tnt pipe Bh Kntray9 Bhn mt al ra Baer foo oe npc 8 wea pcan, “BR A gig 1 Biss Sc rn Bh gr Cees tad tt cio ep. siete Ses EN Soe is aberogon cic wat adear saree {75 darcy pp Wenoey 8 gma, tora ppt Spgornas wo ipa ste al seguern eal rere er Spite ruins aH We ete nto te Tie tt ae tae eps font re aerate Tae sek Ete ce TSR eet ne FO. ins agenda rat ign Seat Ce Noa io te Sa of dee om. ata PE cere aT ns SPELT idem} 32 devrd eed PQ. “wen © OF THE GRADES OF REALITY 9 hich is severted become dential, Dut this i imposible for 1 boty, and universally for any divsible substance: forthe whole oa divisible substance cannot be conjoined with the whol of isl, trcaase ofthe separation of ts patty which ceupy dierent pos jon in spaces Tea notin the mare, then, of any Body #0 revert {pon ie so thatthe whole i reverted upon the whole. "Thus if ‘here ie anything which is eapable of reverting po ise tis in corporeal and witht parts Pron. 18, Ai thai capable of rertng apo na en eine vaparabe fom al Boy For if there were anybody whatsoever Gow which it was inept able could have no aetty separable from the body, since 1 is imposible tha ifthe existence be inseparable fom bodies the tty, which proceed from the existence, shold be separable: if forthe acvity would be sperion tothe exerci Oat the Iter ‘edad a body while the former wos ol autiient, being dependent tet on bodies bt om tel Anything, thereto, whic is insepar {ble ine exintnce is to the suse of an even greater degree inseparable in te actvity. But Ao, i cannot revert upon tet for that whien reverts upon ial, being other than body (pep) bas an atvity Independent ofthe boy and not conducted though Fee wth i cooperation since neither the acy ial nor heen towbich itis directed segues the body. Accordingly, that which reverts upon ie must be eniely separable rom bodies, Prov. 12, eeyhing ergy slimaning ts pb of reson spon iif Feri moves itl its motive ain is dicted pon sel, an move and: moved exit simuancovs at ore thing, For Ebert mens with ove pr fel apd moved anothers oF the‘cole moe and vedo he whl te on which ew ina prt orc sona” Buti the mover be one prt Ind the moved anthc o te the whole il ot be selfmoved cet lb composed of prs wich arent stewed: Hw fave he appeasnce of sonore Dut wil no be be nese Zand ithe ole origins mon tic oss re {eros here il ost comtnon to bth which is smulneoly ‘Self theme espet moves tad ved nd hs pa wich torial selene Ad ioe and the ame Big moves and is moved il (rs elmer hae fa activ mation Gece» THE ELEMENTS OF THEOLOGY pis 8 8 inipyi,npbs ror inierparras. wiv dpa 1 toxr’ ete wecran npin tur doris tmarperrinin 18. Har 8 1 dra xopnyotr dihus ard mpéres tert ob perabBuot ralt Kopryeipires a yap aire 1 dom Buon al and ris keared ebaiat § vr pardon, 8 ev Eons ipeintooe tert rit 058 8 torn patios ‘nar 1) treorarile riot ape Giieres. rod Botirros dpa ta dee target fon Diper tperpan A pie tees Toot ol aii Sp, V0 perpen BW ieatpas "Ua a pe Scat Nye ee foe ghe Sinan tert duaderpe ob by gl ee8 eid hE Te petaryins be poady WB pote a in ete nts te died cbt nant” tne dpe te epires 8 Suny 18 tages 8 18 Be teen, to oe Chg th tbe tarps te bri np 1a Tass eplontnmapgar 2 Pu Se ir ws én it eat edo Oh fee espe tal ton Aéyor kal deatros, a WTyip hs Seinen, ra pt 8 Barbe sie te ecan 1h one pen, Ni Di plop, os Bhat a Sac ace Gor nig rp ne trspyar rot Bp ob npn oth ca and orden Irion fel gated oa doy. BTiS 5 lactate (rears by Ssacei a aoe ess od: 24 tut Meretsraps BED fle PO SOG te daPom Cel” pete sar tomo ed) 4 hese Datatame skew bars gael ang BED ern FO atgne Seger Ny garnet ikea ren ise swine ice C. OF THE GRADES OF REALITY « upon tse. Dutt det activity upon anything et ti tomarde that thing. Everything, therloe, whichis originally self moving is capable of reversion vpon ile Prore18. Bovything 2hih by is extn estes charade om thr lf rinse poise that character hich it commas the raion ori it bestoms by mere existence, and so makes the bestoval from is own essence, then what it bestows i inferior tot erence, and what iti its more greatly and more pele, by the principle that whatever is prodactve of anyhing i superior to ts product (prop. 2). Thus the character ait pre-existein the erga giver Ina 4 higher reality than the character bestowed: is what the ‘bestowed character i, but i not identi with i, since ie exits Drimitvely and the cer only by derivation. For ie mast be that ther the two ae dential and have a common defition or there is nothing common or identical in both; oF the one exit primi tively and the ther by derivation. Bu if they had common definition, ehe one could not be, as we have assumed, cause and the ‘other resultant the one could not bein ituelf and theater inthe anicipant; the one could et be the auhoe and the ether the sb ject ofa process. And if they bad nothing identical the second, Iaving nothing in common with the existence of the fest ould not ave fiom ie exitence I reping, then, tat where one thing ‘eceivesbestoval from another in virtue ofthat thers mere existence, the giver poresespriniivey the character which it gives, while the recipient is by derivation what the gives Pow. 18. Lserything sich primi inkeer in ny mater se (of beings 11 pretend in all the members of thal lass aie, and in ‘itu oftheir comman defiton For iit be not present in al alike, but be found in some and net in ther it is evident tha i id nt privy reside in tat eas, ‘bt resides prinitively in some and by derivation in others whose Partcgation of i le transient, ora character which st one time Delonge toa subject, and at another doesnot, does at Belong 10 it Brimitively noe sine of the subjects nature, but is adventious And reaches its posessor ttm an sien source,2 ‘THE BLEMEN‘S OF THEOLOG: 20, Mévreréapirn ind ier § Yn ole, eat srarbo yoni tndeare heaps be eal torde a apse Srorrétes tndeara re "rin yap oy trys ioe it éripey, enn Bard ob sijore, DAR poxir perm nites tao, ah Bas Your tal sepnoen sie Yoxin aineinmer ox Ger, Tetons 8 drpocinor, be aleye ign tab abtbeie piour, sel dn Yoxin Tr abroutnror elas hagtenn. 8 yop Se repertory voice nrelbeos aironbycin oR pera Baests ang of dow ved wef ptr abe orn fev {cre dpa supra tv, be abnyor na?” seta, tar serpin eirouniver omnoars réhr 4 fogs snptoy Of tone Boripar ies rébe tis desir §iatan rel cat Geiger dare dpeonceye in waveor pie ae noian bytes 7 ebenoyrn, nae 18 Yor Bi van waster 18 dnirns ake 4, waren If tase hdike tan Bopha doe soins ait 8 won dagen drei deta a aed top fel ap 4 dogs 8k wept 700 dd voce Seep ge a Ye te er en” apo be G8 el wt apinen was ds brhpxe Yona, Sori ta Tarr nr cs dpa Yuya voro oman nparor ipa phair das ‘Depinan sone wpa toe Yaya de 8 oa Ud ale nad nod Yo 08 be vleyap tea date, 2a ey B satya tev ea hive rave potyer sd inch ore 03 Bb nd: Yio dr nop nal peroet, vara Sodever dndyey prin, ee segd rots tri ip lla py so ind. rairbv yp ty ealse Mo ee C. OF THE GRADES OF REALITY 3 or, 80, Boyond all ode i the sous eee bjond al! sul te indice primi; and Beyond al! inleticerabsanc, the One For everybody i moved by romething not ital: selfmovement | contr ti nature, but by conimniction in oul it is moved ‘rom within, and Beeaove of soa it hat ie, When souls preseny the body ie in some senae elimoved, but ot when souls absent showing that body is naturally moved fom without, wil sellenove- snent i of sols esence, For that i which sou it preset eeeives| commanication in selfmovement; and a character which soul by ite mee exence communicates must Belongina fr more peimitve sense to sout ial (prop. 18), Soule therefore beyond bois a8 being sltmoved in essence, while they by patiipation come to be selbnoved, Soul again, being moved by itself as «ran inferior to the un moved principle which fe onmoved even in its activity. For ofall things that are moved the selimoved bas primacy; and of all movers, the unmoved (prop. r4 or} 1 heer, Salis a sl moved cause of mation, there must exit prior eause of motion Wich is unmoved. Now lteligence i such an unmoved cause of tnotion, eternally active without change. Te i eeough Tole tece tht souk participates in perpetuity of thought, a8 body ia telfmoverpent through soul: for perpetuity of thought belonged Fimitsly to sl if would inhere ike slémotement, nal souls (prop. #9); henes it doee Bot belong pimiiely to soul. Rio 10 sou then, mat be the fst thinkers tht te Tneligence is eit to sol, Yet agin, the One i rior tothe Ineignes. For the Tote ence, though unmoved, i yet not unity: in Knowing ite ic Sbjct to ite own att. Moreover, while al things, whatsoever thei grade of reality, participate unity (prop. 1}, not all priate ieteligence: for to patcgate iteigence is 10 patcipate know ledge since inti knowledge isthe begining ond frst cause of| Al knowing. Thur the One is beyond the otligence Beyond the One there i no farther principle for unity i ient cal with the Good (pop. 13), and i therefore the princi ofall ‘Migs, as has besa howe (rap. 12)TS OF THEOLOGY Mra eat Rea Bee Whether rdvcar divas, xai dn’ aired wévra de duerayi yervieGas, pi) 0 So tine ace whee see eee pert enema certo agree ancl aa reso Bee 3% sien ig Ese let om 8 adie ae Fa ot an TED ie Ce ae ee shang” ena ©. OF THE GRADES OF REALITY 8 Por. 2h, Every onder dat it eginning in a monad and prods Vo a manifodenordinale therewith; andthe manifold in any rker nay be carved bach tingle mona For the monad bas the relative tata of an eignative principe, and so generates the appropriate manifold. Henceaserie or oder ies uy, in thatthe entie sequence devives rom the monad is feclension into plisaliy: H the monad abode sterile within ite ‘ere could be no order and no seis. “hn nthe reverse diretion the manfld may be erie back wo a single common ease ofall the o-rdinate tems. For that which is identical in every member of the waniold did not proced fom tne of those members: that which proceeds fom one out of many ‘Shot commom to alh bat i peculiar tothe single indivdaaity of that one. Sine then, in evey order thee is some common element, 1 continuity and identity in wtueof which some things are said to tae cirordiate and other net it i oppatent that the sentea Cement is derived by the whole order from single orgiative Drinple. ‘Thus in each order or causal chai there ens ingle from prot to the manfold, which determines forthe members of the ower thai unique eation to one another and tothe whole! Tt is tue that among members of the sane seit ons is cause of| Soothers ‘ut that which i cae of the ares a8 unity must be Dror to them all and gua co-ordinate they most all be generated From iy aot ko ther severatpevulitities but as members of pa ticular serie. ‘Cor, From this it apparent that in he ature of ody unity and pluafty coenst in ave a manner thatthe one Nature bas the many matures dependent from i and, conversely these are derived from one Natur, that ofthe whole; that th sonore, rigiatng from one primal Soul descends to a manifold of sous and again fares back the maifold to the ae; that to intellective extence belongs an ineletive monsd and 4 manifold of intelligences pro ‘eoding om a single Inteligence and reverting thither tha forthe One whichis pooet ll hinge there i the manifold of the Nenad (Givine wots) sd forthe Renads the upward tension linking ther) withthe One. Thos tere ae benadsconrequent pon the primal ‘ne intligences consequent on the primal Inteligence, sols con fcquent on the prinal Soul and ploality of matures consequent on6 ‘THE BL MENTS OF THEOLOGY 24 a 10 spiran eat dpyinit by nad! dedorge séfw fe fore, cal ofre dio wire when Bucs, AMAA porayeds wr ora yap, «i Sovaris, Siw 1) yp abrd ddivarey nat PRU van diva. 9 obr dedvepor raSray dorle & Niyeras apie 4 WOAg dugoin. BN'e piv 19 df dygoiy, tv do tly wader al 5 of Bia rh apira, ol Bb ixdrepor, 4 be Bordpov Oérepor, cal ob mparorbearepoe" 1 inlans Eugen DX al eos, eo8dripor Gr tara epsran. yap 13 frepow mpsas, sobre Bob saiviv 16 dipm, of fora sip rdgeat devlrne} 8 yp unde Ame desir § P Aiyera, tole0 Care mparars robran dd dxdeepon repo bv tart re Hun wal oie for Neyetan ede rabra Genie ply ddAgay, ob nabaow BE der B Niyerat pores Siapine (rebre yap mpiran ratrir wézorde}, ove dpe tovat pcre, ON tative, ob duis weraaxsrra wpsiror teas Nye de Bh riirav gavepby 31 eal 23 mpiran de ty fore péver, BU of Bi rt pins ra} xdeiar nal npsriores vals le bres, 2X’ ob Bin ol pre vic nal) mpurlorn ox plat fal if txdorav rap altar, elev 7b xpanwt nadir, 73 epars for, ea tl wivrar dgoiars ebrw Steal 73 700 dew tbes 98 12 npiror,xai 18 406 dy8pnew” 4 yp ait dndtesgs, a, Lav 1) dpiBeerov ipiernow dp favred 7a perixSpera, al wea al perexbpors draerdous te dunOéarcy brdpges 13 pv yp dyBearor, porddon Eyor Neyow de Lave ea os oie dinav wal dx dfgpnnivor rly perexberar, dmeyeeng perixeobas Bordpeva. 4 yp Eyovan tovigeras nab ebb, kal idir bv you rigtor Bdout cdg davre, nal > py NaBv | arinye, 108% Bobby émcory perexepsvan ‘78 B jarexinevar wav, rude yerdnevor Spl ob perbytier, 0 Geirepiy fort 0 wow ipelue wapcrros wal névne Gg’ taered mypionvron. 1b wir ylp do dol dr br ris Eudes ob fore | 1D Bt wiow sentra wapir, Iva ndew Addunp, oie by dot ory, dMMA wpb rou ndvrae. 4 yap te waar tore ftv dol egy mang: 2 eb Fae tet oe ira i i ea rc estar Ne grate Bain C. OF THE GRADES OF REALITY 2 Prov. 98, All hat exits printely and erginally in each order i ‘ne ad mo i mare than, bl we Yor if possible, fet tbe tno (tere wil Bethe same impossibility itit be more than two). Either, then, each of these twos primi tively what ti elled, o he combination ofboth 50. But the ‘combination is 9, wha i primitive wil be one again and not two ‘And ifeach sre either ene derived fom the eter and 3 aly tne is primitive; or elie the twoateon level, But if they be 08 Sieve neither wll aw be primitive, For ether be primitive yet tistintlsom the oer, why abou i belong to the same erder 3 the ether? For the primitive is that which is nothing ele than that iis called; but each of thse two, being isting from is Fellow, both ig an at the mie tne i not oat iis alle. thene the cif, but notin respect oftheir primitive quality (or both fave this common gualiy a8 2 peirary afet, the primitive ‘stent will us oot the pir, but that by partiption of whi both fre described a exiting primitive. ‘Gor From tis x apparent tat pial Being is one only, ant there are notte o more primal sypes of Beng; that primal I fellgence fone only and there are not two primal Totligences 5 that the prisnal Souls one, and 20 with each ofthe Form 24 the ‘rat Hest the primal ual, and ll dhe rest in ike anes thao again the prial Fort of ania one and that of man Yor the same post apis fl Prov. 29, AU! tha it wnpartipated producs ot of itelf the par Mingo, and all portiped lates are tink wpoard lention exer ot artpated For on the one had the ungrticipate having the telatve stats ‘fs monad (as being is own ad not anathe'y and as tanseending the paniipants), generates terms capable of being patcpated For either it mist rerain Bxed in sterity and isolation, and so tmuat lack place of Rona; or eae wl gine someting of ie, vwhecof the receiver becomes a partipat, wit te given tans fubrentalentence asa paricpated er Every participated term, onthe other hand, becoming a propeny ofthat particular by which ie prtpted, i acundary to tat ‘rhc ial equally present ands filed thes al out ofits owe Ung. Tit which i one i not inthe eters; while tht which ie presen to al lke that may lint all is notin ay one, bute prior to them all For ether tis in allot in one oat of al| | ” ‘THE ELEMENTS oF THEOLOGY 1a wlorae § pd rin wérran, DAE 2 ppb wis ndrre, nikr ho bp Sarre Tod 7 sigoreor cal obct br vob aired periye wérra, XX hon 19 H don, 200 bie pepsin, ad te at ao ran iy aro ft ii‘ leas Har perigen Bovapivar nal rb abrb rian, aps tar mirtay Ferae rare 8 pearor, “ 24, Tar 13 priyor od perexe perexinern v0 Sgadicro, 1B ate yp weréxor, mp tis pOifees drdts be, rénaer 8:0 v8 pobige yospern, Scrape ars marron a8 peseyentoo, Ha vinci Lane purnaxi. 5 yap dees fo, vas 108 peraaxeGioro, bai vheos abby eabatecaripn, “1388 perexinern, rode Be elo eran, 108 waeras boos al a, rivis woh SjecrnyDhayar Utantin 1) gi Yap 1B 4 evra alrip emyyerdoripn, 8 roe superbe “iyiran dpa 1 piv dpdSecrn rae peregonie, rata 88 sar peregirter. br yap oueehior pial, 19 pis lore be vou kavadederepoy, wal 18 ‘ph ry roddar- 2b & pcrexinever ty roi 2eNAe, to Bua eal oy fo 138 werdgen wv aby te dun ad Ze ‘6. Tay 13 réhwae als devyerrfous xpiccw be Sivarat ray, ard pipadpve rap play var Bhar doe Sr yap been ha rho Spagna te fev’ Navror ‘erly dnsian Unuerarih ran foran (Fale yap abe al 1 fe Soren vb dyateat 1p totias ttrie) dire cat rh pe og Uuaone ad rhp vadeyra rip tevrae Btke yor decent saradtaripa tit lunar eialas. re yap ehecrys ripe toil ay tor nal 1b rian, fvthaon, peter al {edie @t néron fe tnoerarte are tal 1 nr be ras wapanricin fi card ir hal gr Wehr, fp wep tr j oubipn, srg shelour einen pip sehubrepr peddor réyabed prigee toor tly nye fa re Be enrar nro ii eeBy habvor alton. 8 drdierpen bop mop br EoNorepor TeeGde'pdihor iharrbran citer, Nepperepn yap Betas Be Jo iarentOncamt mae. Way pate D,yrherter Be eT ny atl TS a ae ad Sree aed dpens' tg? aTapetcon 7 Me . OF PROCESSION AND REVERSION 39 for porto all, Buta principle which was in all would be divided Songs ls and would ful? reqare a frtber pence wo unify the divided; and forther, ll he parteuars would Mo longer participate the ‘ame incpl, but this one and that smother, theeugh the tiseoption of fe sty, And i be in one out of allt wil Be {property no longer af al bat of ane. Inasmuch, then, nis both ‘common tall at can partelpate and ideal frail it meat be foe to all: tht fast bo wpariiated, Paov. 38, All that partite i inferior tthe partite, and this Vater ste waparipah For the partcpant fs incomplete before the pactiipaton, and by the gareipaion has been fale compete i eefore neces sly subordinate to the participated, inasmuch at owes its com Pletenes tothe act of paripaion. “AG having formerly been Incomplete iti infeioe to the principle which complete i. "Agun the paciipated, being the property of ene panier and not ofall asa Tower mode of subance signed toi than that Which belongs fo all and nots ones forthe latter is more nesely Teint the cause of al thingy, te former less ney "The unpartipatd,ten, precedes the priate, and these the parispants For, to expres shor, the Sat sa unity pig 0 The many; the piiciated fe within the many, and is one Je nt fone) while sl het pareipte ie notone yet one D. OF PROCESSION AND RevERSION. Pon.96. Whakoor i comple prods to gonerae ths thins which “ts opoe of radu, imleting nt the ne oninatise prinipheef banter, . or that principle beatae of ts own goons is by a unitary act conative ofl that ns forthe Good being Weta with the One {ovop. #3), ation whieh bas the fora of Goodness is identical wth Uinta action, ike manner the peinipes consequent pon i ie impelled because of thir proper completeness to generat frie Frinciples inferior to thet om belog (pop. 7) For completeness Fa pert of the Good, and the compet, gua complete ates the {Goot, Now we sav tat the Good was consative ofall things eon 12). Accordingly the complete e by nature productive mtn teins os power Te mae comple the ce of matin [rorertion tothe degre of ts completeness: forthe more compete ateipates the Good more fully; that yt nearer tothe Good ; That init ore erly akin ote case ofall that itt ase Ul inote And the ee complete i he eas of ls, proportion fo [i incompleteness: fr being more remote Gam that which produces° THE ELEMENTS OF THEOLOGY ral faracies § BB ab yundencs, ad yruoriese. ot yp ‘pofdBee, ebrar deiorpanras, nal 7 plrpa THe éntozpepi Spurras ros ner rv mplober pizprs. eal} pebesobe tei bls tors nar? adr 1h dra plvor, ornBuene cbve wit The degra alviar” ris Beara The Gwin, niegais bow eps Fa npierovas ras Bard Ty roene, coaiotness bes 1p Pav aicfon dyediryros “49, Tavrue ras 06 tripar arias npsibvran fycives rh nap) tauntr sguordera wa thy ebalar abdomovaroy weer i ylp wav 1b abropeas 9 cat” ololer } war inipyeay vo Dovpr alten deypragionor xo 8 taut iva raperrciy bayer, abcapees pdt tbe adrapees: 1d fe evyreriorepe at Suotripa rls evist pd Tax deopair torn ie Tip 15 iirars ri pa nap! levrie wapaybuera rai el€uséovara ecopbirend dors rls dg tripow nvr is 7h drac npoAdirran, $ ip aif Eoras auturterarer, 1 dyabie ro.dror, § ra mpara te rdyadoo Onoordvra. AX’! ply priv abduné rarer iv oe! 1b adrapeer fora way’ dhi@usr. ere 78p 9 (eotirrr ip airapeias tr br éxtivo eel aioe werd rdyeir Wp end ral debs wpaity ix do. 6G lavted yap wpbusir os nip alBumberares Gare bv dye nal ix. 1) in mine Byer vo a re om. eo Phat pi cian a Ben tr ag E. OF THE SELR-CoNstiTUTED 4“ ledge enn, cogiiv. Fora it pres soit revels and the reisure of fs reversion ie deteined by the measure of ie pro fcssion, Some things, accordingly, ve appetion in respect of tare exitene only, that iy fines for OMe pripation of thee causes others havea vital appetition, that i, a movement foward the higher; ethers, agin, & cognitive appetion, which 1s con seiourness ofthe goodnest of tet causes E. OF THE Seue-Consriruren, Puor. 40. A that proweds from anuter conse is subordinate fo Pris sich get Her wate from hema nd ae lf For if all hati selésafciont either im it essence or dn ite actviy is wperor to vt which depends upon another caine (peop. 9); 25d i that whicn‘produce ill having the power of Farnshing ite on being se-saficient in respecte it exence trhereas that which 56 produced entry by another is not se Sufficient; and i she seltsuficent is nearer akin to the Good (prop. 9); ad items whieh have more of hinship and Ukeness 0 tel etuses are genersted fom the cause before the une terns (Grop. 28): then terms which are prodeed by themueves and sl constituted are senior ta those whieh derive ther being sale from "For either there i thing seliconstited or the Goad issue, ‘or ee the principles which acne fat ra the Good. Hut if there be nothing selconstieted, thee wil be no tue sellautieeney in Snything neither in the Good, which is superior t alfsufiency {prop to) since Its nat 2 possessor of the Cove but ie One (rop 13) and Good absolute (prop. 8); nar in tings posterior to the Good, since each wil depend upon another, belonging. not 12 itself but wholly tot pion "And ifthe Good be selfconaited, producing itset i will se its unity, inamech as hat mich pro feds ffom the One is notte (prop, 2) (or iit he selfconsiteed itproceds fom taetf accordingly the One wil be ene nd 3 he sue time notane. Ie follows then, thatthe selected must ‘ist, bat portror to the Fit Principle. That st prior to thot Terms which proceed whol from another ese is evident; fort ‘mote autonomous than thay, ané weer akin to hy Goody ae Bae ‘een shown show. Por. 1. Alf that ha it exec inantieré roed entires from “anther, tut al tha exit ntl i oie For that which exit in anther and ruqutes a rotate can SRB REE EB 7“ ‘THE EEEMENTS OF THEOLOGY ‘pornqrie ee dere thy Bus Oidye 0b Bras, o0re be dawg 1b troecipies yori. pinta dordueror tarred wapaariny a7 1B yp perv davrd megunds suevr 69° lavred kal euinivor be davrS piven ea 0rd ele lavrd psi, wai tured euveerciy bepyor, nai obras & f0079 Br or iy ai ob yap on iv They, wil or & roneérgr eal ip 4 rheer rob dv ring Eepen, Kal vob imonpisev 23 iy Eraceing tw roire 8 sieroerdrat dpa cal dy do ainlg 1) dx? alvias, ebror te 42 Tar 73 aiBorberoron npie teurb tov imerpenricie, yap dg davred aplut, cal viv Enierpophy wosfocra: oy eth roro wal fh ‘i yap apbacwr gy tevred yates ipiyure nal 8 Bivares tavrd wapigei. Sbrarat Bi nas 2B alvin 1B doy aizod bibira werd Tap olates, Be Biber, xai 13 ob Fe Sidon, cuguyde dere feurp retro dpa 1d oleioy 16 allunodring dyablr, roiree Be oie dpigerar 7h dverlorpu npbe davrb- ph dpey intra 8, 0 8 de rixee, eal po) reyxon, dredie dr ty nal che aSragays. tinip ng ENA, npootines eal 1 aibomarrérg adrdonee i rehelp oat. rai rigeras dpa Tod oleciov cal Spéferee ‘al xpbe tars erpupioeras, leorg veplte, rel’ Fores rie 3° ‘sibomberaran dpa fort 13 wpe tal 1b divas Bim fevrat isptor ineovdotws. dard indpcoer iseplgen apt ee Sin eet eT eaten datr eat anh DG, cee srg Ma et Soa ET awl, Sie BOF THE SELF-CONSTITUTED 4s ever be alfgnerative, since a principle capable of generating ite revs no alien sea, being contained tl and conserved intel trithout a subeate, On the other Rand tha which ean remain ed in tel Sele productive since if proueds from ise fs it has the pomer of citing Ralf and i in tel not fect sin theexie, For Spatially, nor asin a suet, bt ah space and sabsrste are alike distinct om their content, whereas the principles in question are setidentca, Such a erm, therefore, fevts in isl by self consitution, and as the consequent exis in 748. AU tabi sfonde ape of terion apo il or if proceeds fom ital wil alo revert upon uel since the source of the procession of any trm ie the goal of the come: sponding reversion (erp. 1) 1 proceeding lor) ies shoutd in proceeding not revert could never have apptiton of proper fd, a good which it ca bestow upon ise For every cause can esto upon is produ, along wth the extence wbih it vs the srlibaing hie belongs to that extence: hence it can bao the Tater upon isl als and this is the groper good of the secon stitsteds Of this gd i Wl have no appetition if tbe incapable of reversion upon isl; not dsring i cannot atin; and not ating, it wll he incomplete and at ste sutfciency and completeness belong 0 the scfconstited i hey Telong fo anything. Accindingl the aelSoatitated mat ata its rope good} and mst therefre desire i; and must therefore revert wot sl icin PROP Al tba capaho rerio po tf elf cused or iit i by patere reverted upon ise and is made complete by sich reversion, it mast derive its existence tram itself since the gal of natural reversion for any term isthe source fom whieh if cistence proceeds (pep. 34) then, ite the source of is om swelling, iwi certini be azo tbe source of is onn being and responsible forts own entence as substance, ‘Thur what i ble to revert pon itl is slFeonstitvte.“6 ‘THE ELEMENTS OF THEOLOGY 44, Hav 19 car’ bipycar mpbs Levrd dmerpinricdy Kal sar’ obaian incorpenrat pis éatré. 1 yep 1 wv nepyeg Bivarastmvorpipeaa 4B cbnia dvewiorpogan trogen, piirrov dv ay ard ieipyeias paddor 4 ark rip botany, ris pay émerpenruais S ont, Hp & dveriorpigar 7d yap daured be wpsivror 410 ‘nee poser, nal rb davrod swore Tehubripay 7b Ores pivor votiperon cl dpa 7 wer! lefpyeude tort Hy dnd ris ebolas npis dar’ imerpesrixiy, nal rie odetay imiorpe riche Dagens de ph doepyey pte david. pbror, &MDA. tl Uaured daar wal 6g" daurod ovvkyenBas wal reheated, ‘46. Tar 13 aibowsrraran dytonrbe teri. fd yp perry, dub piv yorée, dreds foras nal favrd sal rig de Dhow rehadovar lobeie Bbrt BB ard davrd iy Tidecw ual arapees. mar yp yonris tw dddew 16 Peheairas rab wapéxonran air® free oie Sere wal 7894 6 padhor 8 inurdpyor, mpd 1 ris obeias rehewrsér 48. Tay 13 alberdoraror dgbapris tar * eb xupl Be yap Boy un wal tab te B78 gBaipiperoy decor rhe tavred iprae in bop 9 i iran 13 elduréerator, fre davrd oi daohcivor ainiy yap ai éavr teri. epbaprov dpa fori 7 abort “Gh Hay v9 ait srrarer dqupis fort kal dnd DBuméerarn 6, Omoarhoe pepiorerdavrsy 3° snd kal may to wave deur Aqepts Epa rd albewsoraron. a ho. el yap oivBerov, 13 ude xepae forat dy airg, 72.81 Bldree, cal 75 74 Bidston be ro0 yelper Faroe aeeeied FY be ores M Me a adem HO ween roe BEDN, eae Wr bpp PO E. OF THE SELF-CONSITTUTED ” Pre. 4A. AIL hat cade te actly of revere po dl lie revert upon ie in repel of eso For if being capable of everson up ie in is activity it were ot revesve in ie existence, actiity would be super 0 ie aistence the former being reverse, the llr not: Enatauch as twhatHelong titel i eerion eo tht which belongs whelly to Thother, and what conserves ul is more complete than that which | conserved wholly by anotber (prop. 9). If, ther, anything ‘capable of rerersion upon ite in respect ofthe activity which pro ‘ceeds for te ete, it existence Heise revive, so that it fot only hasan activity tected upon itt bat als belongs to elf find iby sel contained and pected. Por, 484 At thet i selon witha temporat rii or it have an oii, gu originated it willbe in isl ioe. plete and ed the peroctive operation of another, whereas gua felfproduced itis complete and slfsuficent. For all that has a ‘rig is perfected by another, which Bring int beng thet bic xe Jett not, rncecomingtobe 8 proces leading fos incomplete tes othe opposite cotupletenes, But mhatever produces ies fepetaly compete, being perpetalyconjaine wither mathe, frnmanent nits caus, which is the piciple that peer being aor 8. A that wifes is ingrishae or if tbe destined to peish ic wil then desert island be severed from ise. Bot thi is impossible, For being one, it at fonce cause and fect. Now whatever perishes in in. psishing severed fom its eaune: or eth thing it held toguther tnd cone Served so long as it linked with principle which contain and conserves ite But the slfconstated, being. its own cause, ener eset te eae sine it never deer ial. Theor all that it ‘eléconstited is imperishable Por, A, All ha itself coated ie witht ports and simple For if beng seleconstituted, it yt hase pars, it wil conse itzeiar dive principles and it wil be reverted upon elf its eiey, a0 that every pat wil be immanent in every other which is imponble. The selfconatted fe bertore without parts. ‘Aeain, te simple. For if be composite, there will bea worse anda beter part in it; and the beter wil be derived fou theeae s THE ELEMENTS OF THEOLOGY 18 tipo in 100 Bodrioven, cinep Show df’ Bhov Zevrod tabiow ir 8 ob abrapnes, spots to 10 davred on Xtior, If be Spiergnere Meorberarer jf. 48. [in 73 dtuow 4 eeDerbv ior, fe Ady Spdorye ehaty dpa lor! mir tap de 4 vip Badvvio ier ce raira if br tant, nal ndvres eipatnes if ken tsb badger 4 iroegione Moen fal dva\eivor 13 droneiuevne sigsrat a pf Abehot ey eal dy favre, dBuihvror fares 40. Hav 13 aidumierarav die Gare ‘Bie yp eder spinon, 8 or ddyay 1 iy dibton eva, 6 nb ris evrBéoees nai bd rar te vnborarav e6re otwberbe inv, GAN’ dmdotv> abr dv EXNGN in dawrg. ibe dp tors : 50, Hav 13 xpire perpoiuerr cari iy obsiay § card 1 inigyam yiveots den rain, § werpitl tard pron ti yap Ord xpiroe perpuiran, mpaohca dv airg 70 nara xeivor deat 4 Soepres, nai 1) fy wal 10 foras Baiporte Duaser ef yap tadriy ward dpdjie 7b Be nal 28 fora, ibis dd xpiaon words eoprennivn wa ahs 73 rpireper fxorras eat rb Gorepos. ef abv dado 1) fy wal Ko 73 Soran, Yiipevor dp iri wal obbénere br, dNN& r@ xpiny evpope au ob perptran dr 18 yseedas be eal ex terdgarer dr 36 air elt, AN" del Eoxduevon 79 deat Addo ea? Addo, 25 #3 voy ward iv xp6voe ddRo del mal No 8B viv ved xpivee topclan. ox dpm hp hor dorin, be TB ondvaping it xpumxis aapardews Gy, al euvecrewbysor- rotre 8 teriy Be e6 oh de 13 doa Excir 18 yap yorperr 8 yieran ec daxidacror, 19 ore pévtus dps for] 0 cron an So Poli sir ua na done bac SEED ef CD, tga ah Wal dd MP ofp ean ‘dines dram vie he aNeB 8 se cae OE ele grr CDM) "Se Bian mt Sanne) ye SMa. Bi omy age we etoconaed ae B. OF THE SELP-CONSTITUTED ” worse as well atthe wort from the better ance it proceds rom iself as a whole om a whole, Further, wl not be sel suficient, since it wil need ts own elemen, out of whieh itis composed “Therefore al that eleconsited ie al fp 198. Has veis ond ray Kar voupay perieraa pair. » dyn yap 4 tnd rolzew 4 in’ tAraw viv veepdor dy ixérrae rv otatan, ps} dd 8 veérean, GAN’ bm? éxeiowr Aivaron, cal yp dvipyia 400 vod dxivnror ai Of ber ds perixeras, vara del voobera del werixe, Ths voepae deepyeias dei woop rd weréxerva mowions. TB yap aiarig ss Ths ivepycias v3 dx. wipes rwi rod xpavev rip ivipyuar Exor ivarror perag 8, Gonep év vais obviais, ora 4} eal dv rai raw inepyeiin Afahdayait ris alavien udoys dvepysiag al rip ty 10k xpévg redeias # aarde wdvra tiv xpivor Zxovou To riheior. eidayod yap ai mpiober yivorras duious, dAA 3 4d ray cuyyerar eal duct kard re vis bnoordocis rai rt tar dnpyuin redaéryras Sowiras. nas dpa woos br iva werixeras npsrar rar xara wévra xpivoe vetiy dura for eal vara, nak cath xplow 2 alas ir vB adeasatrioe: 13 db cows oiar ipa Kal inipyuar nea rn te steele wii DQ teas ox St pets oar cree re eara wh dal v6 the saitlea Seg M. OF INTELLIGENCES ss ‘But spun is ao ngectaly enia with consequent Yor ino comport of fe vsalante what Heotinn i nthe olin bt they causes Now tie tue fhe ing that ‘Sisal hogs (hop 0); ends ological Bec ‘omsinglteacaly the ones of tg "Tous every itligene ea things intelectual, bot it pins sd i Soreqent tha tone aun coma te elle nsec, ao a conn the semble mothe ‘ie de Prot, 195, Every inteigene ie primary partsipated by primis “oli are intctuat at one in Preteen te ey or if not by these, then by prisiles which have an itllectoa snistence but donot at ail nes eacrcee loon Bat ths Imporsibte For the activity of Snteligence se mithoat movenent (Gps, ad omer hee pes hh ete Gene, Li Gi copying «perpetual inteloson wheres the tiv of the intcigenee ferpeicaliy makes them capable. or 2 bing which has is acuity i some Crain pt of ne dru Tinvous ‘rity one hose actvy te stra a with existences {prop soho 0 the peacatons of aeey here an inerpediane rc etween any atsty abi i ecral and one mich i com ple ina corain tse arely the active which ha completion Tithe tole of time. "For nowhere dice prcerion Take place ‘ke (prop. 29); and this holds for the grades of completeness in evi no ltt hun for substances Accordingly every teigene ‘Shy aptly paces sc ve eal nes abe fa intetlection and enjoy i perpetual, withstanding tat they ‘herie in ime and net tee. pot ie.§e put [M Sromieata adel see oa ing No Netss “THE BLEMENTS OF THEOLOGY fc Bh roirov garnpbr irc Yuye moft weoiear, wort Bi wi, ob mpavexsr werixun s8bvaror ViG. Tavra v2 veepd «iy eal do dAAGAoWe clot cal wall ‘yp daipurrer wie vote ual jvuuivor Bid rhy weeps niger eat 7s dv abzg ahABen, do ti ndrra Sera ead dpepet Grover GAAMMart, nal goirg wévra Bh wévrer: «i B2 dhe Tort warea eal dowptran, davyyerd tort apie EAM Xepin fenaren gunderor thy lavred eabapirare jive 8 for “ind 8 +3 pr devyqvten vase voapin eibbn 9 ran Exevos 6 deectepipivat perexiorer Udlwoen pcb. el gh yap 4 pereiuera Bucepte cal fr xupie dddjhen, old be rh pends erve aire inderos pertige heccspiat, Nir dr wahAG adden iv rit rareBecripots dBudnpiror wliyyvors, xepoow fos ark shy refi wiber yp dr lylvro hdeptet, Tae 6 dpierérrer abcd nal rdtiiorer thenpirer Sever cal ery env TO GE ab fpeivor rae Biv 4 700 eplxorror dpephe éaboranse resunpwotres rai 4 troutie adele, 7d yap. de pend eat droid rip Onapbur ixora, i 19 aire dapioron © 1B Sapte nal 73 Fe), Sod fore deal bo danse, ha 80 Shaw guerdnza du Braarardy rb mepuiyor nai by aorarg 73 br do 1 dane’, DN dpe do rB dpepel eal Oo aye Save al ty apres. ” narra Spa 10 oomph sy nal iy AA hee deriv Sropivor 1 8b cat Bel raiote rai ‘Geoduigeos wai rapaberyutras Birr, 72 Geupipara venir 7h ig ort & 8h nde 29 airh bere dptyiBa oleia at Sooree EdM#Aos (08 Bp dpineber ob rorids Oye rh dr air, we DX dpeplerar xal eBiacrdn) [eat ara] eal dardepees ip heaps Vox Howdy wei xopls éeaarer, ind viv Roce, dod po Seninro dei ear f dnipyen legos toe Yogi me, aint cerns) oe Pops ose a Co) SEB mee sare yw reer Que asa BOG etiam Ais eee abt Sea taneroe I 1M. OF INTELLIGENCES +5 Cor. Yvon tists apyarnt that a soul which exteises intlletion nly a eran ies ate diel participate an ineligence aoe, 46, $d he inetd Kir are Both impli each ther ‘and stray exit. ori very iteligence ie indvisible snd trough thi intellects? indivi manifold content fas oid ero 72) then all the Forms, being contained in single intelligence dara of pars, fate united’ wih one another, and al interpenetrie all; but fal ‘xis immaterlly and without bodes, here is no confusion among them, but eich rors ively eeping is pore dtinctncs ua centaninatd “That the intelectual Yorn ace unconfused is shown. in the specie putegauions enjoyed by the loner principle, which way yticgate any Form in iadependence ofthe oer. For vere not the pasticated terns uly tinct and woprate the parties ‘ould ot enjoy eath of them dieriminately, but the inderiminate ‘onfsion would exist orto’ in he ltr jrinciplen since they are Interior inane from what source could they derive dsrninaton, ifthe Forms which consitate sod perf then wre inditngusbae tnd confed? ‘On the other hand, the unity of the Worms is evidenced by the undivided substance and unitary exicoce of the inellyence whigh fenbraces them. For this wich have ther being i aunty frincple devoid of parts extng in ane sume tind whoa von {how sheuld you divide that whichis one snd without parts?) must be together and ematusly smi, inerpenetaing one anor ih ‘ei entirety without pai eters. For tat which contains ther te not spatial excended: doe nt like extended things embrace 2 ‘here! and an ‘eaewhere, but exist al oetber i an undivided Sng. So atthe Forms are aco plist exc in eer “Thusal thentllecualFormsexit Bath in one another a8 ky and ls each apart in distincines, I ia adi tothe atone fronts anyone should feel the ne of expe, let inn consider the theorems which are contained in = style so, A here, tcning in the same unestended substanet a united one 10 nother, since the unextended ensue it conten net ptialy bat trihoat patton or trea. At the same te they are mutaly Aksinet forthe sul can produce them all in thir putty, binging fut each By ius and drawing foreh nothing ofthe rest sits com any; and the ros actinty cool no hus acriinate tens were {hey not permancnly dscominaed in their passive sate. tan Wma ear nN156 ‘THE ELEMENTS OF THEOLOGY 77, Mas vais whipayc Se «Sar, 3 pie Brcrépas, 6 BE epucanipan fork wepecrrie «Bir wai ol iv dnaripe viet RicSreorixsuour bee pepnsepor owe? ates, a Bh xaron ‘rps pipecreper Sve Sixcrepar of wpb aan. i hie yp trarip Bonners xpaoras pe(eot,évoBioreps§ ae burcipaw Gores of 8 wararipe, wBoriuerwe paNhor, Drarrotos ras Sordpuss Be Exoveee yap 7B ee ovyyet rope eB ring ooverradpiva, 1h donduee 12 yet air Suepalper eal Th rob tebe moppripor ymaion Sivauer ob ti ranipe nporrnedqera: puifara, whiGor i iAaztor, 8 ‘arriner ward ro wogie en mela mapdyover bd thy Biv ios of Bat daaivnvs Bi wheboaw thar ward thy 7 Bunpeas Ehaspies el tb aio 8° Darrbvay wAelova wap éyooown, Shncpa 1h tv iris «Bq eal ef aide Bd wheirew errors, pera a dr rs Gf be 9) ovpBaves rk aa ty elon i ray breprépay dee ‘yermigura ward mute iBéag. de 17 Beripar deppypires Tapdyeadar, nal fenahr Th Qd wedhGy wai Saxeepiptvor Teaar Gnd rar earadecoripan rapayipiva 82 Darrévwr wal Diewripan ind rar dvarip wapdyeoter al 13 wiv Shov al 2 tony wor tus parixovatr voter mapayioceBat, 13 8 pepee poopivor wal ro ior tx var Sorripan. Ber of Berepon nbet ait row c8Sy peperips ocpoeove iatBepBpotod as wal Denreupyoter rhe rae mpiran eldoraias 10. Tae voxpie bes diblr dare Emverarié a typ alinibe ters sah dxivgror ay, dpevaBjrer Levi sea? bata alvin tai aidiwe Dresrdeton, DX ai opine al @Bupontouns dirre wav 7d cas" dor vein iveoray (roep] ib dort a . teal yg ef abr 1 drat wera 13 tby wapiyes ri per i, 1b Btn nina del dradran Ext, eal TE (apaysqer] Se conan nator ts ent de Cora” obte dpa 7a yond rd re xpten dt srs ore barn ore 18 hapré, Te ggg eON ey HMI {ie DEON Se eee ty aco, COM Eisen eae Saeed ft eS) ce Nor ae tare, ner Que Tia een a ee sont pt wed QW: Base di on hepa anion Oe setae Fort Baba WS eye May ta OF INTELLIGENCES "87 Prop. 177. Beery intense i a compte um of Forms, ut eran (f them embrace more onieral and eters mare pie Porm; and le he Mp intelligence poss a more wnieral mer all “at their coaeuents posses are scaly, the ler ao pes swore spats al that their prior hate more niversaly For the higher inteligences, being more unitary than the deriva tive exereie greater powers whereas the lowe, beng more advanced J plurality, thereby reset the powers whigh they ponte For those principles which are more ain to the One while their number is relatively contacted, excel thir consequents in powers and of those mor remote the opposite ise (pep 6s). Accordingly ts igh intlizences, manieting geste poner with smaller numbers proce in vw of thie poner more fects by meant of fener Forms, wile Deir consequents through defect of power produce fener eects by nore Forms. Now if ths iss, the Forms embraced in the higher intligenes are more vnivere, those in the Towed shoe specie rom which it follows tht things generated ot ofthe sapetor intlligences in virtue of a ingle Form are produced pacer fom the derivative ineigences tn virtue of a umber of Forme; and conversely, things produced by the inferior intligences throyeh many ditnct Forme are prodaced trough fewer and more nivel by the higher: what = general and eonson to all the parcpants ‘comes to then from above, Dut the putea and peer oalty ‘ofeach species frm secondary ineligences- Hence the secondary Intligences by thie more specific dacrinination of the Forme tit were atiulate and elaborate in detail the formative work of the prima Pron. 178, very intelectual Form tt cntintoe of hinge for “peed. For if every auch Form is eternal and unioved, isthe cause of substances invariable in thei existence and perpetual not of things wich cometobe and perish (prop. 6): thr ll that ha ts sub Sinence ie tye ofa intellectual For i perpetual For agai, iCall Forme prodoce thee conseqents in vue of theie mere existence (prop. 26), and ther existence i pepetaly fre from variation their products Ukewie wil be unchanging and perpetual. Accordingly, tinge which have cometo beat some pl fof tie cannot take tee suistence fom a Form as ease, or can58 ‘THE ELEMENTS OF THEOLOGY i $epré der ines vuniv npotmipyor: iv vee dv égapra tal dyirgra, upin isira vie bwbrvenss Fyorte 190. Tat & veer dpiipie wenipanras liyip tare par’ air EMa wAgbor war obvian depivo, seal obron dyyoripa 100 bv, dion BE woppirepo, x3 Be dye vino rob inks Sharron ward 1b noobs, wacon & 7 opps Yep, wad soipin dpdyis Darvon de win avr a0 ne? iar whjfour. ai dpa nipie dare mewipaeras dpa 18 Nidor ran réar, 13 yp suis Darter obe drupe, Bre 1B i drape 5 G0. Tae vod shor tovin, (aly) os be pupa Smoot iecover eal Groner to Gidans eal Buacteprer de? airae} F 2 8 cai rik wéon dora Shu Exar fr Gaurd, 8b nepna Factor ie ir nip 78 nap Exes ea efron dvra fart apie " 1 yap cad! iv dora, 1b 8b ad) iv oldty dAdo Coriy fj usoucirs tb dpa Show fron Garis dv dedorg tatraw wep, a6" Er rs ve gape inuparoie iv rai nae dgopfipero. “aot. as b perexinvvn vo 4 ib coven, oy Bw dnp van, § voip pve » 1 yap toner & cies nal éyiBearos vais xpives, roiry Sinew euyyeois iene ay 6 uot dypinepa Sapir, kei “B Wh done Bien cal 16 ph ipdBearon doar ri bp wer dy Grins dacinnra didtnat, Bidar 8} oby rt rh piv Spode eri nG mpsinan Sri wp 3 pion, 7h 8 dvégavon. Hobe dyi8. a5 tcvie iors eal ob Ocon 9 werexiuern 102 Orin AAR way rhatBeerov Oar, i 1G dei tn dndhoyor rdgvn do 7B Aj ovel dpa rn vir Brion Sa tol perexéuere ip ves Be vein wal pi) per ixorra rv iow (Ban, a pivor” eal indztns ap oupiy xh piv npira yo fal rj douraw pord® evrnpyioa peréyeir Bivarat 70 < h (NS pi dudBvcron vets énhae Br, Se el onder ody la +4 doris tanlvwr Hip. ee ae eee Sha, site ea Te elon yale eta Thain Rattle uate saritet Mc Bee eae lam Safa by BO LORAIN la LS ST ae 1M, OF INTELLIGEN s 19 things perishable, ge perishable, have a precsisent intelectual Form: for were thet subsistence related to cach Ferns they would be imperishable and wtboo temporal orgie moh 79. The er intelectual ris is fie For if posterior oi thee fsanather mail iferie in its mode of being, and the itllacaal serie i nearer othe Ong, the ther ‘mare remote, and if again that which nearer to the One i quant tauely ls, the more emote greater (pop 63), then the intellect Serie mist be lee im momber than any submequent manifld. Jt follome tha it anata that i, the amber of itellignees is Timid. or dat which is exceeded by apaer i tint, since {he init ie unexceeded in that topet in which iin Prom. 180, ery inligrc i ell tho not ane compere af (forts grap 170) whit the npartiipated Dnelgece i witout foallton a rl, a hang al ws part impli on ti, ach of the spc inten ont the teas ole inthe. rand i the al things peel or i each i all things in one aspect (pop. #72} and ‘im one aspect means Ue same hing a specfeall then the wholes in {his vemse contained in each specially, being dlinted by some foe specie atpect which dominates the entre content ofa specie Prov. 161, Every parte ingens it either ding, at bine “inked go or purely tla, For i the primal Ineligence is dsine (prop. 160) and anp icipated (prop. 16) its closest in is evidently not an intelligence Which dite rom itm both regard, being neler divine roe ur battcnated: for principles dial in bath regards are disjunct (peop. 281. Its plan, the, that the ean term resembles the frimalIoeligence in ome of there rexparts while difering from i Inthe other: ier te unparticipatd bat rot divin, o i vine but porcigaed. But all shat is unparicipated is diving a5 being cndawed with that rank in ts own order which ie analogous tothe ‘One (pop. 24) Aecordigly there most bean iteligence which {at onoe divine and purtcsted. But aguin, there must also be sn inteligenee which doce not parca the divine henade ut merely exercnes intellect: for file the Gat mebers of any series whlch are clowely inked with thei own montd, can participate the coresponding members af he immediately sipesjacent order, thse which are many degree semoved fom their origrative moma ae inspable of being aaced to thar order (prop. 130)60 ‘THE ELEMENTS OF THEOLOGY aren dp wai voir Bion nai vote rx ompit piven, & piv card viv iéensa thy weupin larder, Hy ovdor iy eal rod dguBierea} § 8 kari shy Evwowr, dd Pit merexonione ivddor bxebifara aon Tis Ociet vats purexSuevor md yoo perdxeras s Oxior el yip 4 pibegis oped 1B werexening 13 weréxon eal Biker Bru Blan elva px dedyen rhe 08 Blow voi periyovaay wal cit Quien vate avnpenpivne, eal dap perigee. jap Odrys contézre 75 (ui v8 i rat, 08 vob peréxwvoa (Guiony Seow isp at poyad dud vad peréxeeo, bt BiBeeras pirepor ore jai) wereBonse dexrueal: nat vip vote Ord rae seat obeiay dei wal nar dodpyeay vocpiv peréyeras (eal yp aire Bjdow Ge ray dpmpnaser) » 184, Méve yoxi § Bela ds douay, 4 peragi rosran Gh ibe vooban, warabecorépa Bi oven dnd rob io, wera ‘ie Ocow Yoga. yap b pv ion vode tnd Quin perigerae Yuin, 6H pis bro i rie wire ular wire weraBohie Bearer veieuar eit dover, ot Bi xél al robre wdoxovaes nal nerd wir vooieas, mori 8 pis gavepinn re pia. yion rw Yuya mal mparan pis ai Quinn Beirepar & viv pih Ox al ei v08 perixovece, pitas al ori wir al vor, word &b es Grover peraBiadrocees » sem, net get nate i no a ag” MG arigtey TT N. OF SOULS, ae “Thus thee is both a divine intligence and a kind which is putlyiotlctea, the ater ating invitee of tho dininctive power of inillction which i derives fom lis own nomad, the Foumer in vie of the unity imposed by the henad which it patipate. Pow. 18% Beery portipaed divine intliene is partial by “tne sms or if ptcipation astnilites the participant to the patcpated principle and causes ito have the same nature, itis pin that coal which pariiates and i annexed toa divine inteigence is itself vine, purlpating through the mediation of the intligence the dsiniy immanent thcen, For that divinity is cooperative in linking the paripant sou tothe iteligence and this binding the vine tothe divin (orop 5) Pror. 168, Every ineligee awh it partpatd But purely dn Uelketal is forticpted by sous ohich are neter dive nor yet ‘jet the aeration of intone wxintigec oe this ode f souls cannot be diving, since they do not partis cigate divine inteligence, nnd i through an etligence ps fouls putcpate the gods at bss been shown abore (prop. 135) Nor on the oer hand, can they admit of change: or every itl {ence is partipted by principle perpetually intelectual Bot in thelr exience and ih thet actiy—isagun i pun fom what hasbeen si eater (prop. £73). N. OF Souts. Pron. 18d. ovr sou i eter diving, or sujet to change from “ntdience to wntigeny, re intermdiate wen thor, cing erpual intlaton though inferior tte dine sous For if the divine iveigence i# parispated by divine souls (qrop. 18}, and the purely ntelectal by sols which are not divine Yet do ot amit of change from ftellection to uninteligence (prop. 183) andif there are aso souls subject 10 auch change ard uci inllertion Inert (rom 6) ti apparent that there are thre orders of soul: rat the diving, then such of the remainder a perpetually purtlpste intelligence, and third those sich change now to eteligence and main to uninteligencewe ‘THE ELEMENTS OF THEOLOGY 198. Tae i voipod peréyaveat va6 Ori Gabel di, wie Bal in al Beas Yuet eal eos oxen, loan Be eraBohjn Berical Bebr Sradel ne yp a wiv Exouct 73 Bon i Svat eddypron, at 8 eh veoieuny al Bt nork args perahayxdroves vie Phere, & fl piv do 19 wAGbes rdv ox doahoyor foravrax Gut” at el gurénorrat Bese, xard roe inepytoae dt x Ublprnenas Yoxsn, ralran Byouear npr abras Aéyor, be seepie npn 7b Oran” of 83 work voctont eal Enovrat wre Geis, dre vet perder de drasran ore ras alse vemierpigeetat vo ip word vol peradayxdvor obdepia curdersabaiy rir alee eee) eipares ‘d yip potonee laurie, may Br davrd bmiarpigeres, 13 88 mpin Laur émerpifor o6re or (wae yap eiua npit davrd dveniorpopan) ofte exparer avr’ yowonsr mpbt ss ne Sxiorer cai yap vo eStvr dyiperar ob wijuce nae Gnd fmorpiguar xepiore yap te vebry espana). 8 dee ord cor omparins torn vite ire aston dom Na py dn ywiione davrie, garepir ad yap nal Th betp sirbr yotonay al lorry nigure koran weAMG pelo, Oy ells sav ephcivis rderoma ter Gronoir BiadieaBar nad dradiucber dordyever ss 4 eoperiay tors wal oteBerer fv Omoceniog ry Erderacw axe ual rh lv adesperes, St de woddin Ondoxen, GK pera 1888 be tripp doa nefoxds 100 braeegivoy xupié fv Agariferac ie 79 pi 6. AB pay H Yang wal doe bparie dor xal fhe wavtbe imocenévov, dy fexrf Soa ral yo Inpbs laurie trverplgaen. daddeOpos dpa dari eal dybapror. X. OF souts 5 Pow. 185. AU dine souls ae gods ui te phic lel al one celick prdipate teint nelle are prt ated pom gots al thse wih admit of change are at ern tin shandint upon god For if some sale have the divine light illuminating thems from shove, while others have perpetual intelection, end others again paticpat thi perfection a certsn times (pr. 184), then the Fst. feder occupy sation inthe pryehie sees analegous to tht of ods; the socond, ving an incon! etvy at al times ae at Al simes inthe eompany of gods, and ae linked tothe divin soul, Tearing that relation 9 Usem whlch the intelectual is t0 the Alive} and those which enjoy intermittent inllection are inter rnittenty in the company of gods, being unile perpecally nd without change to putipate intligence or perpetually to convert Wri the divine sule—for tat whieh shares in Incligence a eetan Times only ba no mars ote conjoined pera wih the gods Prov. Bovry sou it an icrpreledane and sparse from or 1 know il, and i water bows il sre pon is (rp. hn or eer per iis nether bay fone re toy ncaa otis avi [pont sor ropa fom besy (Since, asin wha ipl fom body i nab of ‘Sreon spn tii nhch world iste seston pon th # ito hat soul net a crpreecitance nr egal fro ody. ttt nove hase fr thas tro tele of pines spe to ae, cape fro kro ings ering ented om ts Envi a he ees Pron. 187. Beery sel endeared ingerishabe For all tat is capable of being in any nay disolved or destroyed cither is corporeal and compose or har its Being in subsite: the former kind, being nade up ofa pray of elements, perishes by dinolution, while the later, being capable of existence ool In ooething ater than tell vanishes nto nom eistence when severed ftom is sobsate (pop. 48). Hot the aul fe both incorpcel and independent of any substrate exiting in ise and reverting upon Sel (op 186) Tes thereto indestrctibe and ipenemble184 ‘THE ELEMENTS OF THEOLOGY 368, Hane yoy) lf lve calf Eig tr aptly ch pe Seve a 3a foremost CBS dag denne '§ oe SSB Bis cee Een Bad aes rphohidbiaten wae Yap preagiray blasts retiqar Bane onrie Be reper oof page Yoo Beciyras ie ten 8 cee foc peter ae fie epi spe. uh lv 8 fr pe onion fod wal fondu ie (Sr eave eal ph fete t dom ocr aha foit neyo ‘ Toon sal dpecrn, 48 per tery (iv dye eal Goh Yor # vie lovon 9 Spibecrn (ofp dua pe Gah fart nal fie yaa Tice yur) abner devin {iipap tmtpernch apie large, 7&2 opie ted dow expertitie war aibun rar rat} poxh Spe altemberarer al dave Ugiornous DM pie wal go ert eal (Brel Grant wiris card rb (ori ral yap oe do waph (oft abbaoun min rp brs, dv 13 gertxer ine bber, es tejoxoryoereceal wri rie YX kal mpoho- Hen ib nop tal epos Coorsoye, OX arp oat, ire rv Gee sBasdeic xopryosene 13 dpa des obris 3 ti 3 coe wap ture Byer, robe Bt 7B i riy fale do daorh ‘corse dv ey eameeytantak gate amet s art pegieon cb AF Sportz 9 ics Tin eke Fe ers tun titiahe elie og oat a MSN cy tem Step reehi SF BG Mager 0 ae wep wing, te WS Su at Econig raise 2 a N. OF SOULS 5 Por. 108. Beery souls atone a princi of fe and lsng ting For that into hich sul enters necessary ies and when 8 body is deprived of sou is thereupon let les Now it es Be titer to so oo sone oer ease and not to soul. Dut that i ould be wholly due to some other case ir imporible. For any parcpsted principle gives to the participant either ie or sme par of self? Unleashed one or the ether, it would not be ticipated, Now oo i patcpated by that in which iis pees, nd we cll “ensouled” or animate that which priate & so. Ty then, it bestows Me upon animate bods soul i ether 4 principle of hie or simply a ving thing ot ele both together, at fonce 4 principle of life and a lining thing, ut it be singly ving thing apd fll short of beng = priciple f i,t wil be Composite off and wetife: upon which suppesion it earnot now itself or revert upon itll. Por cognition i kind of Hiya fe copntive ig ae such alive. 1 therfore soul contin a ees clement, this element has in Hse no engine fealty. ‘And iit be purely a principe of i,t wll no longer participate thereof ntligenca, For tb which yartcpster Mei living thing, and not purely» principle of ie: the pure principle fe he fst and voparicipated Life (prop. sor), wile that which ip con sequent upon ic isnot only a principle ‘of ie but 2 living’ ding Now the unparipated Life isnot a soul. Therefore sulis at ence principle of Ke anda ving thing, Por. 180. Beery soul i sffanimated (or has ie itn gh. er if tis eagable of reversion upon ie (prop. 184}, end alt that i capable of such reversion fs secomsied (prop. 43) then seul is se-consttated and the cause of is own being. But agi, foul i bth «principe of life and a ving thing (pop 188) and is fssenileharacter x italy: fr where iv prevent communicates ite by is mere being, and the prepa i be 8 forthe recep tion, suaighteay becomes ensouled and alive; the soul doesnot calculate or choose nr it itn consequence of any calculation o& Jbdgement that ie aninates dhe body, bt simply trough being wht iris iendows with Wife that wbich i adapted 10 participate i (prop. 26) is being, therefore, is being ali. 1 then, it being I sliderived, and tis being i the being aliv which it ext character it life too mist be selifurised and erie 5 soul must be slfaniated,—l 166 ‘THE ELEMENTS OF THEOLOGY 190, Haze yu mien sav dpepieran dort xa rv mepl role esnaot weporor. 7 Clip aivifr tori wai allunerarer et xwpiorin ixe cwudran tip Crap, iEjprren wperves chen sar paar avvon nepl ros oipenwr Gntia yip dxdparra wér7y Tor Groner Lort, auppepteBlora rait pepiere yete, eat piv teardera rol re kauri dnepeas ovndizerdva 8 rs csp, abv de Gontr ipeortep, ox avrdy (ani frre, Na rhe peracxdrran, cae by obaig wai dv cow Orépxs, ix davrie Sere bg, BAG row cdeneayjioas. LB pi) rabra prey fer Yuh, obola aierteraves cal fo) aivigon wat yor davris weer, A0l yap Kak IRavra rabra oupérun, dvA8 wal pertyen (wi, at Bt s06t0, rat oietee pertyon,perdyee 8 eal yrévtar de’ éMNer atin, Uinor 8 tru navatoripa rae dpeploran kore, Or wir ody Guis aMAayifer wdnpotees (2AAK wal chalan, efaep ral (oF Banme pd yp Gants nai dptbecron duh wat dydBeron date. “Ges 8 wat 1) piven yrucricr ce fort, paves, ep a8 piv yxy mea (5, ob xe8de Yui, ware yroaw ger eal hp dyvot 1a fora Yuxd vs nivewwa pox oe dpa xparen tart yravrucr, ob aing 16 teas yoters der Seoriper dpa hy obotar ixet ro mparas wal aig 79 doer Syrorrain. inet 8 radeye 13 dow dijpyren rhs yrberar, oe Epa rar duepioran dor} yoyh. Bibuaras 8 br oldie ‘epi rei espams peporin, non bpa dyporepan tori. ToL. Mave exh pelecrh viv piv obefer aidnr {xe Fv B lodpyasar ward xpiomn. “es Fre dun elavion Ter, § dude wari xpbror, o> pir (Dx cde dug alavior (Carat alanine, 1988 xark.xpey Wp dxipiozes abv D yonis pions, rit deurhrew h areclgres) etre dap ear doo, mh oh dpe rg fe ha oe a 08 AM Elona oe Jetted at Swe COCR) Berens Sa eu ee Ge” eee sn ee 0 oe ancl Se Ron aut ea “ao it fergie a? caw Besant beret), for jean SB) SEES UURSREREREnerr e { Sa IE a 1. OF souLs 167 Prov. 190. Every souls intermediate etecen th iii pines td hoe sich ave ied in ascii ede For ifs selfanimated and selfconsisted (prop. 19) and har an existence separable om bodies (Grp. 186), superior oa principle which are divided in nssoition wit Bcc, nd ances them. For such principles are wholly iaeprable front their sub: stats: they ae partoned together wih he prtivoned blk nd falling away fom their vn nate, which i waout gst they are infected by corporeat extension ji they be ofthe order of il principles, they belong a6 lle prinipier not to ehemelver ut t2 thei parcpants if they be ofthe ander of Being and the Povas they Belong as forms not to themselves but 10 at which they ‘Bat on the other hand, if besides Being thee things, 2 si constiued substance, «wefanimated lyase cogntve knowledge, tnd on all these grounds separable fom bodies the sul be aso fometbing which has fe and consaquertly beings by prtkpation, td knowlege too by participation of castes distinct from ise, wil hen plainly be interior tothe indivisible principles Now i ident that it draes it life, and. conzequenly te bring, rom source oter than fue fr pronto sul there both a eat pated Life and an unpancjated Ling (prop. ron) Again that iets not the fist cognitive pinipe i appaten since whereas evry souk qu sul ie alive (prop. 18), not every 00! gua soul hat Ienovledges there ave soul ignorant of fealty which yet remaia Souls. Sout, ther, is no the fs eopetinepiacple, ori it by Inereenstence knowledge. Tis existence, therefor, is secondary °0 those principles which are cognitive pally and in vt of thet beng. -And since in seal existence is din from Foowledge, it ‘cannot rink withthe indivisible principles. But it ha been showa ‘ha equaly i does not rank with those which re divided in asec tion with bade. ‘Therefore iit bets de Pron. 101 Beery partpeied sou Bas an elerel existence dat @ vemporal set, Forsithe twill have both ite exitnce and ts actin eternity, x bath in tie, ce eee one in eeriy and the ater in se, Dat it eamct have both tei otherwise il be ucvided Being, aod there ill be nothing to distinguish the pryebie natare fram Intellectual substance, the slkmoved principle from the aninored (Grop. 20}. Nor can st bave both in time: otherwise it wil be8 ‘THE ELEMENTS OF THEOLOGY eplvon ay yap dy pooner) bv wal abre adrSter Unboraros: oStiy yhp rar Um xpbvov wat” sifurberarer. 4) B Yu) ai yee apie tau’ brierpigon eal war’ ebiay imzperrichr Love mpin dour’ nai dg davrot mpoiin. Dedmeras dpa rh mir xplioe perigcocen. "9 ebv nar eialay eins tot, kar vip. Yer & xpivas picoxes 4 ieradis. dddd rolre dBivaren Fase dpe yoxd pedecrd vi pi ebeler liner axe, rh 8 dnipyeiar ward xpiver ” “Yon Tava yuh werd ri re del dorow for eal epiry td yap allée tore war! aboiar, Breet Uo tort xark vi Staphiv nat de 6 iperdyon 70 del evar were anger. 8 xara Thy inipyede dover tv ping, Yorn love 5 ‘rap yig 13 xpbvov perion ynipevor dekard 18 xpérepy eal Ferepon o0 yin wal etx! Spa 8 lore Be Bhan, yornrée tors Be ny yernti dor mon Pox, 40? boépyeiay, wpsien bv thy tae yernrair Tb yap wérrg yernti> ropparipa raw olaviar 109. Tlace yx npocexar did vod ipéornaer. » ip dyerdBhrrer fqet viv obeter wal -alGoior, dnb Tip dnb civepions mpi eins aaienror dpa 1d vie Yoxis done atrial 88 mpeeexes ord ve8 TOMUedTen, al ine ‘rpigeras mpis voir wal ef neriges THs yesouws, hr robs os ido ret perkyar beranhoos (wee yap proses aa sicir iorur, ois tora), cs 8 re yaxh mdora fges rh eb, & 8 vote mpcran Exe 36 dL ydp deb vet plans wal robs Groeréent Yoxiny mel ir rd dvs defgron do ware @ vos wepdye, dot nei 7B Yexs 7H Gpuorepiny rae bv ard mdvrew wibur Abyour Ae e nah i Sar egy ene Seisamiiremate erty te TeSeavee tN elec owe 1, OF souls 69 purely thing of process and nether seltaimated nor secon Red tor atanidg which is measured by tee in rxpect of is txistence ip selfconttuted (pop, 51). ht the sos secon {er for tht whieh reverts epon fc ine atv i aso se reverie in respect of fn eaence (prop. 44) at Wy i proceeds {fom el ae sae (peep. 43) “Accordingly Hreouina tat every soul must be ete in one esd tnd pei tine i woke” By dye eral Invtespact of is existence and prtcpates time respect ef is Satps or the reves ‘Bat the ler © inponible: Theeors ‘rey farcehpated sol is endowed with an eternal existence but Semporl ast. Pron, 108, ery partial sou of the order of things hick "posal are avid sa the fst of the i of paces For iis eternal ints existence (prop. r91 its substances woe Being (pop. 89) and pepstalls for tha wich paricstes ftcrmiy sures ia perpete f eing Ana i inn ie 3 epee tr actiy (prop. git i athing of temporal proces; forwhatetet pategatts nie pepotvaly comingtone ins teporal ores of ‘pes ae ot hte inna he whe ta {hing of process (rok So, But every soul toa ing of process {nvane aspect nl nly activity trust have peotaey aang fh things for hat which Belong ally tothe temporal process vote rene from the eternal pencils Every ool tabs its rosimale origin from anni. For if it bas an invaviable and eternal existence (rep. 192) it proceeds Irom an unmoved cause, since all tat procese fom Pile casei arabe in Ks existence (prop. 30) "Ehe cause of uP soul, then is unmoved. And ifthe proxinte source of tt fevton a gnc, verse So ntlgcce Now Re panicipates the cagitive faculty which ‘orligence giver 6 feltepley capable pattipating Mt oral copntive aly crved ‘by ie poseetre fom an intligence. and fal things proce sn respect of thei existence from that upon which they atrally evet (prop. 33h 8 fellows that exey souT roreeds From 2 ineligence Pro. 108, roe. 108, Every soul porte al the orm sich intelligent "peices primi For ifsou proceeds fom inteligence and ha itligence as it crgnative principle (grop. 193), and iteligence being unmoved reduces all hinge by sere existence (rap: 20) hen il give othe sul whitranse fom a8 prt he seuts belog atonal ar tm rm be Pieeedegn hd 3S ade 4-8 gett “ wa ndPS, nb"0 THE ELEM ENTS OF THEOLOGY ous nasi, 8 tare mpdiran, rotro 78 yop vie voepin dpa ein yx) Beoripor fee rhs tage 105, Tiga ux) wévre dort 1h wpdyuare, ropateyn: uci jby rh adabyrd, eiconee Bh vont isn vip bea rv dgeploray ual iv wepl 1) oa weparae, 74 piv zapdye nal iieryer, 72 B aine mpoeor 0 teary a dy xpoenfheber. de piv ay aleia xp0 Bdge, raira rpalangerapabecypariciz: ai! de 8 dnern, Ora werk piBefe ixee nal or yerripera toy mpdran. 7 bs dpa alebnrd wivra nar’ airiay meccnge, xa rls MoUs ie twhay dur ead rar ewparitin dowpras wararin dBiagrdran tger 18 St vane caevun, wal Th ity 28 teow pepierat iv 10 dpepiorar, nemrytuspiowr 8 dw dnaiar, ebroneirar 8 ray deurfray imeBigara. dire dpa iti rh dora, va pir kari pibefir, ra aparee 18D wopadaygariar, 78 pir’ adr 186. Tie yox) w Sear} osuars xpirae mer dilly ext depron iyo thw drbereow wal dg Baproy. el yhp vara Yay) war’ oe a rir eapitran, det aizd Yuet 1b vip IherdByror. «iB valve, ex 73 yoxol peor dei yoyotvat eal del periyes uses 13 B dd fe WAG spbrepor dei tare 1 8 dal By dt 7B.ipa mpran Gnpuxor ripe al npre iE nuaivor Undone don Yoxie dUBévcoron BAA pv nasa peer Yoxd Und osperés rwer peréyerss asiras, ence na weber deri, AAX ob dipexros, nal abr 5B clean Yuet 18 perigors wie dpa ux) porexenirn snare xpires xpiry dibip nai dyering ani dp 8Gpre cart 06 «noo Gaim Cr)» Akan MCW: partite: BEDQ seo a Marl ioe ops DONTE mpc ieQOTE Peper Elie Darden DO ‘sed ndlreace {ie fy 4M pete sere Bi deta ate) tt ere ea SS in horns Argo N. OF SOULS om rotons ofall that it conaine; for whatever create by exiting implants by derivation inte product that wbich Isl is pritively (orop.#8) Souk therefore, possesses by dation the iadiatons the iniedectual Ferme roe. 106. Beery rut i all thing, the things of seme efter he manner ofan exemplar andthe intel tings aftr the manner sem imate For being intermediate between the indivisible principles and thoes which ae divided in asocition with body (pep: 99h i producer and crgiates the later and likewise manifest it onn {use fom which i hs peoceeded. Now those things wheteo ft Ss the preesitent caine tpreembraces in the exemplary mode and ‘hose fom which ie wok is engin it possesses by ariipason st fenerated products ofthe prin orders According) itpreembraces Ei ansible things ater the manner ofa eatse, orensing the atonal ‘notions f mater things immaterial, of ody tings ncorporealy, of extended things without extension oa the otherPund it possesses images the ineligible principen, apd has ecved their Fors ‘he Forms of undivided extents parcelwig of unitary extents at {manifold of unmoved enstens ar slemoved, Ths every stl allthis, the pra order by parcpation and howe poner to iti the exemplary mode. Pon 198, ery partspated sou! mae su of a fit body hich Wt perfil and has a omttetion ithe tora erie and tempt from dey For i every zal ie perpetaal in respect of ts eitence (prep. 292), and if farther by is very beings ety esoal some body, mus feool it at all sme, since the Being of every soul iovaiable (Gop. 191). "Andi ao, hat which se cnnouls on its par fouled at all tine, and at al times pasate He and what Hives at tes fortod existe at ll Kner; ad what exe a all Simes in perpetual: therefore a body ditety enosled aad ivectly tached to any soul in perpetual. But every priate soul ie Airetly paripated by tome body, inasmuch ssi is pancpated tv notunparieated and by ie very being ensoul the ftp ‘Accordingly every patted oul makes se ofa fst body which is perpetia and in respect af ts existence is without temporal origin or denny, OE OO OE OO OOOO OOOOa ‘THE ELEMENTS OF THEOLOGY 107, Hive yuxs wdoia tert Curved nal yraorinh, eal (0 lng nal yroorieh, nai provisos ebeia al (wh el Spa fn aizh wévre, 19 obesbes, 73 Gerinée, 1 yrucricby, eal ‘edvra ty rio wal Xap fear, pip pion var dnpiorar tort cal rin mepl eis pepe opérae it, ive ober dyipiorig tore ty 1 vant mara Gre aiva pepior in 12 eapareud, igpnnivar be role av xai yrivtar, dyipiotes tory bet not eal domyitron, wal jot wdrva Bid hy dNlar cal ty dqdpectys eat fo voit voepaie wero rea doowr Goran, duacénperer dv Yuaie Kal pepper ‘tdsra dpa tal ju00 nai xupit, ed BSp00 wal bel dora Gap, 8 adgrav nepatenee eal ut xaple,deipyran wédur Adavyxirus” sore eal ig! davret Feazrer nal rdora bv wie%, ial yap ty 16 bole fa xal } yoaout” «f yap ph, of rosea wow lavnir, eirep 4 olaia 4 dfus nal yrdocar evipnres cal! abriv. wat iv 1h (off 10 obala ral f yes H vip dvedover (ah ead nev yroauat tais thes epooteat fosit, af wie yundexur davrde Bivarrar pire obaie 1 WDeepenie, wal } yoo 4 dreGewor wal ay droméerere ave yap yraoit al (Brrés tars wai oveler na? airs alone 200. Iv 73 xpirow periyor, del 2 auroiueror, nepibas perpiva re pi vip xpione perbey,pérpow Xai Spov werner bryos eat ean? dpi@uir wapeberar fbrs & del nerdy eat 12 dil tott0 a wicnés Levi, 6143 xporn, dadyey xprize epddos. 4) plo yap wioners weraBond vis tor dg tnipar As iripe: ra 8 dora Spiorae eal tals wAfbeer Kal ols neyibioc robrar 8 Spiopiney, bre Kar (Balan Seipar § serdar Gove i rucdpeer wertstnives pee Bair dover, dab rebrand tet Th nd wad He 1 de epeigen ere neous repidos ho Sn wea ere Reta pen. Geen arc a Zs 8 Gui ees” ER Bh etek See Eee eee pa) auenrie tee 1 oom.” phon tr opens MED wre SERS Ge RS ei Tels Gt rT oF sous. ma aon. 107. Evry cou it a itl and cei slitoe oben td apie price of lie anda ptip of boede as Bing Ct istaont ado Hfeprngpes and oll se chores cts 1h the ubtonich the te! ond the cogs, a to ol ad each several For ice itermaditebetwoen the indvisbie Forms and those srhich ate divided In aevciation wah x dy (op. 293}, itis neither Tndiisile in the sre tense ae all he itellectunl end nor divided in the some sense a8 these atimfated t0 body. Accndngly wheres the substantial wa and cognitive principle arin compres things disjined ome frm ancher, in soul they ent as 2 uy, srithou division and without boy ll are together because sul is ‘mmateal (prop. 165) and bas no part. And apse wheres the Sntellecusl Kinds all exist 24a wily (pop. #76) in Sous they are Aisinguished and divided. ‘Thor ll exif both together and evenly. Bot fall are together in one being devoid of pats, they interpencrate one anothers and i they ext severally they a6 on the oer hand ditinct and anconfeed: so tha each ext yal, yetall i al Yor in the substance of sol Me and knowledge are imc: atherwise not every soa il know ise Suen as a hls fabeance isin fuel bere of hnowlodge- ‘Andinieieareimpict fubnance and knowledge: fora non ubtantal le and one deveid Of knowledge are proper only 10 lives involved in Mater, which Cannot nom themreires and ave not pure rebsances Final, 4 Knowledge without substance or eis nomenisen forall know ledge implies living knower which eins! posereed of stance, Por. 198, AU hat partials time but ha pretty of movement 1 meaced by priate. For because it parsipates time, is moversent has the character of measure and frtode (pop. 54) aris ath determined ly a humeral principle; and because R moves perpetually, wth a per Pesuty not eternal bot temporal, ie must move in periods. or ovement isa change fom one stt of condiion to another; td the um of thingsie fie both in numer and in agntode; andthe ‘som being it it not posible that change sould proceed ia Innit sight ine, neither can anything prpetaally it mation fee though a ite aumber of changes. ‘Therefore what moves Pe ually wil earn tit stating poi, 0 as to constitute a periodare 7 THE ELEMENTS OF THEOLOGY 100, den oxi lyetopior repiios ypiras rt leas Gui tal évocarceristen. 1 yp End xpdvew pecpeirer nal pebeBarucée doepyti, wal | ior airit idle wipers, wav Be 7) huroduoror wal xplvee erie, dbon Se, xosrat mepstae wal mepobucsndvantnheias 5 (eal drocaBlovaras dnd rav sirae ini rh add, haw fr wal sedoa Yuh eyxbspis, eimpow Sxovea eal impyetea werk Xelvor, wepbors 10 ri eivfowar ie eal dnovaroardaur Nien yap replete thr dibian dmecerootatieg tori. 1200. Miva yuxis wepiotor xploy perpeirar GAN’ 4 ple ve rae aNdww Yoxan nepioen nl xping werperas, 4 8 oie ‘apirns ind xpirw parpsopent 1@ eigarns xpérm. el yap aa Gee al erfoce ro xplreporfxawas wal reper, real al neplbec dpa ai Bd sobre xprov perbyaiot, eal Tb ergot dvdoas rie mepisbur ode oxy oie lorie: aN ed #8 piv al aivai ready joa méplobes eal wepi adr, eal xpb- de So nase & abvdy: (261 Eades Ger Eriveveerécat, kai xpiver repidecés dior ENNoy eat docaraararieh. itn pir che sparen dri xplrwe perponpiry rh 1B ipavre xpsow perpctras, Bor. al 2p. pirpav 8 xpivay 29 sorizes deems, 18 mpiras.svoSuery Moral wer rob piney werixer ai two wavrds peperpnpiver" wh yap 13 Pedra werner pepfces beat pion ok Bde phe rt 8 nai doat ai dNRau Yuyal pepcuriposs rb ovurarros 15 xpdiee perpeterad rier plrgess, favepie i relrem. al yap ineuciripar vis exis ter she mpiros xpdrov peroxasont, dd xplng 1p obpware rae tavrar Uappsacuct epider, NG welhal abrie droeevacrdnat ploy, foorres pra nipiibeu wai dotaraerdzear, fy } Xpsroe perixsven mpsra 32 Groeabicreras rie. yp AAderover Burdptor 4) pepuceripa Mbefis, tip & peifover } Shecardpa. “odor ee 7d xpo- bucby pitpor wari play Gay al Didar yaxal Séxtoda of egixect, rie mpiran (or8) xplewe perpooptint Ubuiirne Daxeteet refi % De oe ee ere 1. OF sous 5 Por. 108. ry inremndane sul hatin te proper Wife periods (and elie enstatemens Forit tis measured by time andhasateantve activity (mop £92, and movement ists ditintive character (pop. 20), and al that rover and participates time, be pepe mover in periods and Ploy eeurms ina elie and ir Fertored to its starngpoint orp. 198) then it is evident that every intra mundane sel having ‘ovement and exercising a temporal activity, wil ave a perio froton, and alo eyelic reinstatement (since in the case of things perpetual every period ends in a tensatement of the orignal condition), Prov, 200. Every pyc perad i measured ty tne: but while the ead of the ether souls ove reared by tome fartalar time, hat {ft fit soul meaared 0 me hast wha of ine for meavure For ifali movements involve an eater and a later, then pide movements do 0; hence they pariigate time, and time isthe ease ofall paychie periods (pro. 4) Tall souls had the same fetiod and traversed the tame couse al would occupy the sane fine; but ther reinnatements do not eon, ey rary abo fa the periodic times hich bring about the reinsatements. "Now icis evident tat the sul with which temporal measurement being har the whole of time for measure. For if time i the ransre ofall movement (prop. so} the fist mobile psinciple will {rtisjate the whole of time and be wessurd bytimeintsenirty, nce ithe sum tou of time do not measure is cma paricipant iteannot asa whole measure any othe. sniversal than the whole of tine i apparent frm the above. Fort they ae less univer than the soul which prinuively participates time, if follows tat they cannot make ther periods coertenive ‘ri te ins enusetys ther many eple veluaternenta wil bo cts of the single period or reinstatement wherein that ful ie Feinuated which isthe primal participant of tine. For the more spect pariipation it proper to the lewer potency, the moee Univeral wo the greater. Thus the oter souls lack the expect rectte the whole of the temporal measure within the limits of ‘single if, since they have been alloted station subordinate f that ofthe sul wih which temporal mearurement begin.16 ‘THE ELEMENTS OF THEOLOGY BOL. Maza: ai eis: Yoxai rpordds Exovrw doepyey rhs piv dr Yuet, ris Gb dp vate Srokefdpevas Beier rhe Be Seas efnprnadoae al mporcter pir ensue Gh rdw vee iSpooaaat deipyuay. tpiry Bi alralt ‘iv Blan Grantor tiprun, sunrich pir rar pict ineponuriron, footie Bi rae felons 45 ixlerar viv Caer dons yp Yuxis r00b der 7 or eripynaa, ri Bi dina nar weer de 18 vot 208. I sarabiderepes pir Seupfrkersadi rar pope sp Bates cai vod perixovas eat Scérnrer (83. voepad 12 wal Ocins) not tov adder Yuxse Hyeporson, Geol te Srrar txdrrev- at 8 nepal oxel teal rip cls rede dvaprjoean waphprvray mh Avduiyas epee ‘gir Tie vps obias riya bt yip dv vgp vacpa ieepycias dmewenres ear’ ehaian peréqavoas Tob vo, xedénep Biburzes npérepes. pious dpe windy al del Buin eadperar ‘Yoce, vote ev owobigaves Veer wal rairp roe pepe Sncpplpmwres, abet. eal Osler dodbar Uqpnivac ob ap Ocieg vb perexspevor dw aro vs » 208. Tavrds red yoxuced whens af plo @ciae Yoxet, dendget neifaeoboaerée BX, ourprvtn xare viv dour sf 8 de airais iniperas al rh dunce aal 1$ oog wlone Gqourr dv woes Pdr of ppuval 1B tv Borduet kare- Biorepue vie dion alot, cis dpiude BR deana xpoodrc= 5 Caou. fl pe 6p clas of ik ovyyet reat et TT? anneal N. OF SOULS ™ Paor. B01. At aivne souls hate @ threo activity, inter threat “ety i wl eit of a tla ond rd fare gdh a gods they exere provident ter the wert “ie of thir intl if they hose al ing and im carta of ‘he sefmovemen proper othr bing thy inpart maton tobe For becane i belongs to their natare to paricpate the suprac {cent principles, because they ae not soul merely bt divine sou manifesting on the poyehie pane a rank araiogous to the gods {(Grop.185) follows that they exerise not only a psychic but aso vine eeinty, in thatthe summit of thee eing Is possersed by god” And because they have an intellects! substance which fenders them siscepiile of infornce Gor the inlet esaness (Grop 82}, they se mot only a divine but abo an intellect ‘etivy, the former based upon the unity within them, the latter ‘pon their inmanent ineigence. Thee hited act that p {Wher epecal mode of bang. whaoe faretion i's to move nha & naturally moved ab extra (prop. 20) and to bestow ie upon ores whee advnir(yo, 80; or ese ‘sintlecton and providence, ate deved through pattepation, hor, 208. i sou which are atendent xp gots and ertual “Ske stgany ve ioe be Oe pl, fat ar ead (hae the potter or For the divine soul patipate both itligence and daisy (oom 15)hene they re atone tol ad he {Grop. syd tne have sovereignty ovr the other sole Hots ae sopereigh over alts (op. ra) "On the other hand {Be panic sols ae depved ever of Stscmentso-an nee {etc Ung Unable dea to pantcpae imelecual etsence or Fin‘veaped of thee castence they parcgated ntligence, they Mould not fall sway Gm itellecin sein, at hae been proved Move (prop. 179) intermedi thee, between these tee {Stes Hand thie wets mich are perpetually fo the company at fey which are recipients of a perectimeligence snd in tit ‘eqardoveras the pale Sul, bu al shore of eonneson with divine Sent scat nteigunet they parcpate wat not vine (Grom. 185) ror. 20% Jn th ent ochc mand th dvne sul whch are “aterm poser tan th ra ar red i numbers hve whch fre perealy im thr company fave tn the order at 2 wha “ir prt” Ce tnd per tte othe bt ae ‘telnet ater mer For the fst cass ae nearer akin 1 the One beens oftheir Tans MQW om) oat ay tbe Swot a mpage a4 MON Gn She PEE a EE at er ine THE ELEMENTS OF THEOLOGY way. af & wien fab rhv vod person, af 8 Fayaran nord Thy raf. drounides card rhe obelay vals re plese eal vale paraut ri Bi fyyeripe rod doit dv rot dilay nav oppo. Tipu duly coerepd dove eal ooypnras nara rb wh4008, 7 Bi wapperip paddav wAnBiveras. et re edo Govduest tar § ‘dnurip polo, xai reir Gxeves rie Nye npn rs Berdpas, Berd Biv pir rb veep wat rotre wpie > Yoxtctr> nal ad sovirgren ra xaranipa whefov 7) 7p moppurepor rod dole #AfBor paNaée dors wal 13 yy trepow heron ‘204, Tava Bela ux) wodhio piv dyciras Yuxdy dete Geait txopiver, whecbrur 81 tnt wae’ werl tebear vie vibe Sxxopiu Olay piv yap cboar, wévrar fyeponiciy rage ddyxtvae Bai wal xparcopyév do vals Yuyatt (eal yp 19 Beow do alt afew yeas rév Shas) abre Si nde ded Uxoutvaw ror 16 Ledergy Gpxu ere ray wort péver. el piv yp rae ork Exopivar bysiré 3 pivar, was h owregh radrass forat Pie rip Batan soto, rdery Bagepetass nai wire 108 rps0exs nerexadeats jujre odAp eaten Gea al Bry del dope, was nixpesdecivar } oup pointers karat yap eras fexave 2 12 veep nal dove, eal rein Ea eal dda ob wena, Gndyen dpe wdons exis Beas xpiras hiv inprfesat 1 i mopivar Yuxde wal xard voiv dvepyodear al ee Wat Gonrucras tepecnripoot 750 Buiny win, Beurépas 8 Tie puede cad 4d rolraw lowe ved perixeir nal rhe Gules 35 Gos duvapines: aa pip nar del perexdoran vis aptiroves boloas 13 wort periyera rehuotrat. ral ad naw accour coat epi dedorny Yoyiy Seay ras 7 iropinas yoy rio de 4 Yep rip poodioe Blvayur nari rv Gpeaw ele »dibor del mpdean ripe Bogue 0 Deurdpevans 16 8 dpxOnb wdcondfor. ned nal Zxdory YX i del ait Snoudvay” mdednae hyena pepe YX, ensopien the alan Yagi, eal nAelove doidet yuxee elerhe pin cate "8 NB Pe ees rete ai ee abe, 18 Fila] dre M eat cto, acta tts a ser many ceri cp, Genie Syne QVC le QO 17 dyad Fede prelate aE “alg isn SRE Juice Sg — N. OF SOULS ary Give mode of being (prop. 145) the second are intermediate because they participate ntligenee, the third ae last in rank Aliering in thet existence both fom the intermediate and (om the primal (prop. 202). Now among perpetual principles those nearer fo the One are more unifed in number tha the more remot, that ‘5 they are tested in respect of multitde, while the more remote fe more numerous (prop. 63). ‘That on the one hand the powers of the higher souls are grater, and bear that elation to the fecondaty powers whch te divine ba tothe itllestoal and thie Inter co the psychic (props 2,202); om theater han the ment bers ofthe loner grades ate mote numer, since that which is ror, 204. Eee divine sul is sorvon or many teu which art ‘fereualy inthe divine rompany and ene et mare which ee at Carlin timer admit ha ato, For being divine, i must be endowed witha rank of wniverat sovereignty and primal Operation inthe erdr af sol, since i all feders of being the divine & sovereign over the whale (prop. 144), ‘And each must govern not merely soul which perpctasly enjoy 5 company nor merely suchas enjoy intemitenty. For were one ‘tthe sovereign over these later ony, Row should these bq cnr Jeined mith the divine sou, being mbolyduparate and participating not even an inteligence ditety stil less any of the gods? And tree Te sovereign over the former only, bow came the seis to rogers tothe lowes terns? On this supposition the intelectual Pncples wi be the lowest sterile and incapable of perfecting abd xaling fuer beings OF necessity, therefore, to every divine soul fe atached rely those fle which at all tes secompany it snd use an intellects activity and ate linked by an uprard ‘ension to iteligences more specie tan the divine intelligences (prop. vs); and in a secondary grade the parla souls, which rough thee inermediariey ae able vo parcpuelnteligence 20d divin efor trough principles whieh perpetually parcipate the Iigher destiny the contingent patipents are made ere “Ags, etch divine so0h must have about iva grester number of soa which interstently enjoy ts company thin of euls perpetually AMtendant; fora the power ofthe monad delnes i proceeds ever further into plurality, making up in numbers what it loses in power: And moreover each ofthe souls perpetually tendat opon gods, Iimiating is divine sul is sovereign over 4 number of particar souls and thus das upwasda numberof souls othe primal monate THe BL MENTS OF THEOLOGY re ha Oxia Yoh i Cute troptvar, wheibras mparnpyiv pordta rie Shap Diyor wpe viv Okan uxt, if be sirantec sar? obotar, to rb Exnue atric s apie 10 detone Sy d yip nard glew 4 Buvogiy rin Syrudran ixéorest, fie Yoxie Sear rebrae rae tiv Abyor apie 79 Oynpa rie Dhyne tarw airfe wpie deeiy. aNka Iie # Baroy ard glow 1d yp mpdres peréxarra airepuis upiran voit perexouévorr. ef abs ip # Bela pit rd. Blan saa, obrue papic) mple TB pep, alrg TG rae pe xenlane dxatipas nal 1888 dpe DnB, re cad ait joxais ro abriv bee pon Banda Dé ‘Yon wep) warcévae regis ycow be écipr os ara dnd yevtgean elt 78 Se. (d yap word piv frezai Quai, word Be doninres rit wpit 1b elon dvardowar, nob re nal dvocan periyes, Bfdoy 8 br napa piper fo re 1h yvdo yioeras nal &» role Beis forw- GoM yap (rv Gxeipan ebre xpivan Uo edyactn dvOhne fre Exepoe rastror xpivar Fores tv roi uel, ol82) viv Eeuipr haa ypivue tv toi Ceois atte Shaw rv ipubie xpévor Foret fr roig escas 13 yp dpxdv xpovuy ph fgow ok vedere snore ifet col 7b pnbialan fxor rdeoriy Sodyen prBl dpe (ie. Neineran Spa wepibbvr fxdere wauiebat dobar rete ‘rhe yosirear eal Tae dt yiveew xaBSbuy, cal roGre Exavaror Trai 2d rhe drapor xpbrar. dedory dpe ech wept areas re at &nupor Bivares nal drives, nal rebr0 6 #3 drréoas 18 nabqua yinipcror 207. Tons pepuche Yoxts 79 Syne dnd alias daurfren se Sebqmuotny rat dl yap abies Ufipraras tis. xpopirns ates foie al eeppuin, duerpdnrov Be cay abolan, bx artes duurhrov inboraew thaxe 1 92p ix soeupivar airiaw yeyon'n p03 Baines wiv ward The obolan. aMMk piv aoe Yh Aber 38 2% strats asing Wah M l aoe. eM hte gn Cr) 52 aa ete pte gre? Bee pats aa Bon eS” oes lene : in wea a tara whe Scots 20 tse GW ah Cande aD, Pare Pan) are N. OF SOULS eo of he entice series, Therefore every divine sul is sovereign ovee ‘many souls which are perpetually in the divine company, and ever ‘yet mere wbich at cenain times ae amited to that ation Prot. 208. Every particular sul bors ts te divine soul under which 1 i vanked tw rpc of te Beng the tome rlton af ite ehide fears othe vehi of that vie sul For ithe apportionment of veils tothe several canes of sult be determined by thee nature, the vehicle of every paar soul ‘mos ber that eaton tothe vehicle ofa universal soul wich the taricula ot fief ear to the universal, Dt the sprton nent must be ao determined, since dvetpartcipants are conjoined Uythe very natre with the piel they rateipte(prop. 63). 1h then, the particular soul i to the particule body asthe divine soul tore dvine body, each so! being portipated in virtue oft very tise, the proposion we fave endncited i ao tue, ately "hat the vehicles leat the same atl relation asthe soul, Por. 208. fey partnlar soul cox decent ino temporal press ‘and oxend fom process 0 eng an inf rumder of me. For ifat certain times itis a the company of gods and at others fae away Soom its upward tension tars the divin, andy if i farcigtes both sntligence and wnintligerce (prop. 202) 6 ‘lin that by turns it comestorbe in the world of races and has true Bring among the gods. Fortean (have been fran inte Line in materia bodies ard thereafir yas a second inte Une among the gos nether ean i) have spent am infinite time among the gods ant agin be emludie forthe whale ime thereat, sce that which har no temporal begining will never ave am end, and srhat as no end cant have had a begining. Te remain then, {hat each rout has s pride alternation of ascents ost of procest tnd descents into protest and that th movement i unceasing BF {enion ofthe ifnitods of tee. Therefore each particular sou cat ‘escend and acend an infinite mimber of ines, a thie eall never ‘cease to bell every such sol Por. 207. The shite of eery particle tut hes hem reed by at semsoed cone. For fi be perpetually and congenitally atlached to the so hich ass it, Being invariable in respect of Hs eitence it must Ihave recived is being fom an unsaved esas, since all hat aes from mobile causes is variable in itr existance (prop. 16) But8: THE ELEMENTS OF THEOLOGY Exes ote, 2 spcran abr werdyoen dere wal 4 nap Yo rai 3 afron dpm vob Exiqanes aire dxivyrén torr, wal Bd tana bmepetepor eset eon mpc yeni de Air dre ea 1988 HE Sein pee Socata ivr Gohan tmberaair Bye eal eal ey ween Bore der txorra’ rh kosupiver alrior Wiprarar eal peraBedty imidigeras vavrelay, ovynivalpere vale dari doxtcat erie vat pref iualperor, Biden. 73 yap Satpoiperr nav rary $itipera, jf Bieipeiray, 100 10 fhov eal tit coregelas dgtardpevor: at ely dyurdBaqron ward rhe vielen “Biaiperor dy ey " 200, [dens pupiche Yoxis 12 Syne wérciet wiv porous xirinee oaderipon, evigaedyras 8 75 Yxg 8 djeplocor Harris wed trdhov wal’ vig eis 19 olacior lor dado, wr th xomplrg ox teh pip tery ehsuot pir adkyous wpoodaBoten fads, dncies dveorevavapion deat ™ nas yerconupyeis Bovdper, As tv 13 wabiby wiper ral yerouéry xaBap tal your} rox ravtrar racer Bordyear Geet apis rip ris yerdoeos xpelar Snnpereten, a pip ovngon Ixtnare pipires rh (ais av xpunivor \Yoxae, nal evymuirar rvnpvass alrais rerrayed” nel ray Wr rae voir descrifers raisin meppopat, rae Be rit GnorrGoes rae ele r)y yioxow pomaie, rav Brie waddpout sais els 1) didoy mepaywyaise Bre yap arp 1g dew rit Yoxas Ceonairan rep) atin wal Core ovugei incives, Sarveias oujgerapanrer tals decvoy Coepylaus wal evvinera: ndiry, sabairopivas 76 ovpmdoxes ral nexebepuiras oor al drayopérant evrenatperen, vit tartar Ugeigena sedcéryver wav yap Tewtrae 7s eetian OMaror axe spe be Os ws pera of M (one prebsen d 40 ramen CSS sda Gta" ora Sool wr at Hee eee 34 Dingess My upg M (eange sv Bydpera om Oey N. OF SouLs 3 very sol has a perpetual body which pawicipates it dry (prop. t9e). Accordingly the paricear soul has such a body "Therefoe the cause of ts vehicle i unmoved, and for that rea Por, 208, The shih of etry pariaar zou! inmate, ind Cersibe in rape of ext ad ipa Fer iti proceeds trom an immobile act of esation (pop. 292), ‘and is perpetal (prop. 196}, has an imate and Impaable being. “For all cage capable of being acted upon in respect of thei essence ave hath mutable and mate (prop. Bo) and since their sates sary they ace altached to mobile rauss (pop. 76), hence tis tha they adit all manner of change, sharing in the ‘movement ofthe originate pices. But agsn, Clay indiacerpibl. For sf anything be dis cxpied passes in that respect in which it i dacerped since A loses ss interty and continay. Mf, therefore the vehicle Is invariable in erect of fi existence and impasse, mt be indicerpuibe. Pron, 200. The eekil ofeerypartindar sou! deen by the edition (of eure inresingly atrial and ends tn company with Be ul troagh tein of that te material and retry oft (rope form, aftr te analogy of he oul whith mater we of i for (he soul dexend by the custo of irrational privat of ie (and ascends y puting of all oe fale tating temporal prose with whe tes fers te ut ed mi {tnd bare fall such fais as ere the wih of the pros For the congenital vehicles imitate the liver uf the soul wbich se them and move everywhere with thei movement: the inte. Inceal activity of cerain oul thy reet by cieuar revolution, the decension of others by 8 subsidenee imo proces the pargation flyer others by a conversion towards the immaterial” For beste in ine of the very eaistenee of the souls these vehicles are inated ly them and are congenital to them (prop. #98) hey Uodeyg all manner of change syrpathy wth the sul activites tnd accompany them everywhere: when te souls sulle pssion, {ey ser with them; hen they have been. pied, they are festored with them; when they are led wpwards they nse” with them, caving thelr omn perfecion—fr all things ae perfected then the atin Yo thelr proper integrity. ON re Mtn Sarioranes Si Parrachsi ‘THE ELEMENTS OF THEOLOGY ‘no. Mar yore Syma evpguis cad exiua 12 aird dd sal nlydon fee peifor Beal arror Spas ca doops “xen 8 thes geprar apes wad Spupiocn yap aetas durfrov th eter Exe Bihar 8 Sr sh hte als pipe al nook 7 ater pips tal for duerdBhnrar ea érhbortortxdrgor. aM phe ‘Dror dAdaioe farrdgers cal pif wal tharroe, #8 de dpe ocpara dn ran Onan evextin wprariigeca nad ePBt Spaspaluere rete h rade xl rornde vob aioe 2. Mave pepch yoy) noreaton tis yinawe Shy ores 9 sel of oh pe aire bow nic, 1B) ai dpm wee Te You de TS von peri roe seh ri BO nr ore tees poxin, eal terms 4 pox npoorger eb perigee Tobre BE aBiveror, ef Bt peraBerie, Ics dl verry at (rat) werd voter pinata fora 4AX" abv atta Yop (Gu Bap cr Bicron, opie onal dronr does 13 it Sexi errr, Serr gary ae Bae By) drain ee ech ore Ho. 9 tyne 096 om ey eri cop WO Pet ag ff Sg gitgh tint race. 00 td ney anh oa oF souLs 5 os. 210, Every congenital poychicechie kr the same shape and Mie ergy, bul tw at gener otal and ik By ‘hopes by renin of the edition or remanaof ether edie. or if thas is bing fom an unmoved caste (prop, 297) 3 ix pin that both its shape and is size are determined fori by is fare ad both are immutable and invvable. Vette appearances at diferent times ae diverse, and & sees now greater, oom sale, ‘Therefore itis by reason of cer bodien which ate added 0 Com {he material lemente and apn temaved (pop. 259) that appeare Dofsich and such a sbape and msgid ror, 11. Boery particter ren, whem it derands into emporal Uproi,dcends enive: thre is ota fart of which rena abet ud a for whit dsr For sppove that some part of the soul emo in the neligie Ii wil eerie perpetual intleton, cher without ston om object obec or vanstely. But without transition, 3 wil be tm inteligence and neta fragment of soul andthe sulin question tril be one which ceed parcjutes an intelligence; and this be imposibe (prop. 202). Ard if tasively, the part wbich bas perpetual oteiection and chat ich Ba ttriten ntellcton tril be one substance But this is imposible, for they diferta ind, as has been shown (prop. 184); and it, moreover, un secounsable that the highest gat of the soul, 3 be perpetually Deve, dacs not maser the other fetes and cender them also Deve Theefre every paticula sal descends enti.