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B. Repentance is to be our first response to the Gospel (Rev. 2:5; 21-22; 3:3, 19-
20).
1. Repentance is not the same as conviction of sin (Acts 24:24-25).
2. Repentance is not the same as worldly sorrow or feeling bad about something
(II Cor. 7:10).
3. Repentance is not the same as reformation.
4. Repentance is not the same as being religious.
Repentance
C. It is important to know what repentance is. The concept of repentance is found in both the
Old and the New Testament.
a. In the Old Testament
1. The word for “repentance” in the Old Testament means to pant, to
sigh, to groan, to lament or to grieve about one’s doings.
What is it like to make our life decisions in absolute darkness?
ii. It is often associated with words such as “turn” or “return.”
iii. It has a great deal to do with an external act on the part of the person
doing the repenting (e.g. sackcloth and ashes).
b. In the New Testament
Jesus made the law internal.
2. Repentance involves a losing of the soul-life—the mind, will and emotions
(the three realms of the soul).
a. Repentance has implications relative to the mind of man.
i. The Bible teaches that man’s mind outside of Christ is…
• Corrupt and destitute of the truth (I Tim. 6:5).
• Defiled (Tit. 1:15).
• Blinded (II Cor. 3:14; 4:4).
• An enemy of God (Col. 1:21).
• Carnal (Rom. 8:6-7).
• Futile (Eph. 4:17).
• Set on earthly things (Phil 3:19).
• Void of judgment (Rom. 1:28).
• In need of renewal (Rom 12:2).
b. Repentance has implications relative to the emotions of man. It means that
we have a godly sorrow for sin (II Cor. 7:9-11).
i. The Hebrew word for repentance means “to grieve, sigh or moan.”
These words are the language of the emotions.
ii. The emotion of repentance is demonstrated by the tax collector who
came before the Lord (Luke 18:11-14).
c. Repentance has implications relative to the will of man. It means a
changing of the will or disposition
Repentance