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EP19591035
LTC 612
In his Essay Derrida showcase the limits of structuralism. He comments on what the
structure is and explains the idea of “structurality of structure” i.e the politics of
For instance, Ferdinand De’ Saussure denounced the concept of earlier theorist, Freud
denounces the ideas of Saussurian concept and so on. Derrida tries to denounce all
sorts of philosophies which have been established earlier. The objective of the essay is
to break the structural effect, to show textual disunity and to present the philosophy
interpretation of the same text varies from the cultural and social background. From
higher interpretation one leads to another interpretation and another one and it never
ends. Here one can understand the idea of deconstruction that reading a text is not to
interpret the writer’s thought but critical reading is to produce the new text completely
which is assumed to remain absent while being written. Hence, the reading has to be
a new text because he has given a new meaning to the text and breaks all kinds of
structures as he had a different experience of words and signs in his own life. This is
what he states that there is no doubling commentary, a critical reading must go for
Derrida begins his text with the reference of the “event“ which is some kind of
“rupture” or break. By event, he means a major shift or changes brought in the world
of criticism by different kind of philosophers who were producing a new kind of
structure, new kind of thoughts in the world of criticism. In other words, this is the
moment when structuralism pointed out that language was indeed a structure when it
became possible to think about the idea of the structure itself, and how every system--
structuralism and this event is also rising a question that if there is a structure then
Now here the question arises that how “the structurality of a structure been
limited before the ‘event’? The answer is that before this deconstructive theory all the
theories have their structures depend upon one “centre”. Structuralist believes that
there is one centre around which the meaning revolves. Derrida chooses to call the
centre as a transcendental signifier. According to him, the centre is not the centre.
Because centre changes its meaning with the place, time, culture etc. The centre is the
The centre, while it holds the whole structure together, limits the movement of the
elements in the structure--this movement is what Derrida calls "play. In the absence of
centre, play finally had its chance. When one removes the centre out of the meaning
of the word, a lot of the meaning comes into play. Hence when words lose its centre a
Derrida elaborates that in the history of structures one centre gets replaced by another.
For instance, Elizabethan period got replaced by metaphysical then there was new
classicist then there were again romantic revival, hence one structure is completely
broken or “ruptured” and centre shift its self and different structures pop up.
So defining the event that leads to disruption of the structure, Derrida discusses the
concept of “rupture”.
This theory of deconstruction gives rise to the new concepts of redoubling and
Freedom of play will produce a new coinage and hence help in bringing out unlimited