Professional Documents
Culture Documents
It isn’t an easy task to define and describe the scope of study of TL and
DA. In everyday popular use the term text is restricted to written
language, while discourse is restricted to spoken language.
2. Coherence (it has to do with the meaning of the text, how language
is used and the reception influence on the interlocutor)
-Poetics
-Semiotics
-Psychology
-Sociology
-Anthropology
-History
-Communication research
-Political science
Important notions:
Macrostructure
Cohesion
Socio-cultural knowledge
Mental models
There are many definitions and most of them fall into three main
categories:
2. Language use
4. The model that looks for patterns within broader contexts, such as
society or culture.
3) Texts constitute the corpus of any study, which may consist of the
transcripts of a recorded conversation, a written document or a
computerized corpus of any language.
The data do not only include words but aspects of the conversations such
as pauses, etc. Some analysts include information about the text, such
as genre, date and place of publications (pronunciation, intonation, sex,
age, social class, occupation.
There isn’t an ideal transcription system; some of them include too much
information, others less detail. According to Edwards three mains
principle should be observed when designing a transcription system:
1. The researcher has more power than the other participants in the
experiment.
Ever since the 1980s, increasingly large corpora have been compiled
(especially of English). Examples of Modern corpora are:
Online Corpora:
CONCORDANCE PROGRAMS
They turn electronic texts into databases that can be searched. Some of
them are:
-Word Cruncher
-TACT
-SARA
a) Medium:
b) National varieties:
c) Historical variation:
d) Geographical/dialectal variation:
Mixed corpora BNC (which includes samples of speakers from all over
Britain)
e) Age:
f) Genre:
g) Open-endedness:
h) Availability:
INTERACTIONAL SOCIOLINGUISTICS
Georgia Green says that politeness is the term we use to refer to strategies
for maintaining or changing interpersonal relations. The goals of the
speakers are ends in themselves or to influence someone’s behavior or
attitude.
1) The social-norm view: each society has certain rules and norms that
prescribe a particular behavior.
1) Don’t impose.
2) Give options.
All the speaker of a language have a positive and negative face. There are
acts that threaten the interlocutor’s face called Face Threatening Acts. In
general speakers try to minimize the face threat using the following
strategies:
a) Do the FTA
On record:
- Negative Politeness
CONVERSATION ANALYSIS
7.1 Variation Analysis: The study of linguistic change: The origins are
solely in the field of Linguistics. Variationists state that there are patterns
of language which vary according to the social environment and such
patterns can only be identified by studying a given speech community.
Therefore Variation Analysis is concerned with the variation and changes
observed in language along different speech communities.
William Labov is the most important figure. Data collection and field
work play an important role in Variation Analysis. Labov vies language
as a property of the speech community, an instrument of social
communication that evolves throughout human history.
Variation Analysis combines qualitative and quantitative techniques.
Quantitative analyses require the definition of the variants and a
classification of the conditions under which those variants may be found,
and the frequencies of occurrence of the different variants.
8.1. FUNCTIONALISM
1) LINEAR MODIFICATION.
a) INTERPERSONAL THEMES
TYPES OF THEMES
EXPERIENTIAL
NON-EXPERIENTIAL
INTERPERSONAL
THEME ----------------------------RHEME
THEME------------------------ RHEME
8.1.1.1.2 Detached Themes: Some themes are detached from the
main clause. They are normally detached lexical noun phrases which
stand outside the clause and are called ABSOLUTE THEMES: The
financial crisis, (AT) we are all aware that some measures have to be
taken. It doesn’t have any grammatical relation with the second part
of the message.
Your friend (Absolute theme), the car outside her house (left-dislocated
theme), they have stolen it.
Coordination: Tommy hit his sister (theme) and she burst into tears
(rheme)
Subordination: When I saw her (theme) I realized she had been crying
(rheme)
In Spain, the people criticized the new president for his foreign policy.
8.1.1.1.5 Marked and unmarked themes: when the theme does not
coincide with the expected first constituent of each structure we speak
of MARKED THEME. On the contrary, when the theme co-exists with
such a constituent it is an UNMARKED THEME. For example the
expected first constituent of a declarative clause is the subject.
Examples:
- Unmarked focus: It sounds ODD. She is SHY. You will see me in the
Future.
- Marked: It DOES sound odd. She IS shy. You WILL see me in the
future.
NEW GIVEN
GIVEN NEW
Notwithstanding neither given and theme nor new and rheme are the
same. Theme and rheme is speaker-oriented while given and new is
listener-oriented. The speaker can use thematic and information
structure to produce a wide variety of RHETORICAL EFFECTS.
-know your data, read and re read, be familiar with your data
The role in society is crucial for critical discourse analysts. Thus CDA
tries to explain discourse structures in terms of the properties of social
interaction and social structure. CDA pays special attention to the ways
discourse structures reproduce relations of power and dominance in
society. Fairclough says that the main tenets of CDA are the following:
CDA addresses social problems, power relations are discursive, discourse
constitutes society and culture, discourse does ideological work,
discourse is historical, the link between text and society is mediated,
discourse analysis is interpretative and explanatory and discourse is a
form of social action.
Van Dijk says that Social power is defined in terms of control, for
example: the members of a social group will have power if they are able
to control the acts and minds of member of other groups. There are
different types of power. Van Dijk summarizes the issue of discursive
power into two basic questions:
2) How does such discourse control mind and action of less powerful
groups, and what are the social consequences of such control?
CDA intends to show results that will distinguish POWER ABUSE from
legitimate and acceptable forms of power. Hegemonic groups constitute
the POWER ELITES and they have special access to discourse, since they
are the groups who have the most to say. Thus CDA defines elites in
terms of their SYMBOLIC POWER. The symbolic power is measured by
the extent of its members’ discursive and communicative scope and
resources.
10.2.1 Powerful discourse structures: How speakers say what they say,
and what it is that they say. CDA is concerned with those forms of context
control, for example: the restrictions put on black people. These modes
of context control and discrimination are also manifested at the level of
discourse structures. The use of impoliteness or politeness may be a way
of expressing dominance.
Controlling the topic generally results in mind control. This is one of the
reasons why CDA focuses on how discourse structures influence mental
representations, since topics influence what people see as most
important.
Discourse and human action in social change are its main concerns, and
MEDIATED ACTION is used as the basic unit of analysis.
Methods of MDA
Interdisciplinary
All language takes a major part of its meaning from how and where it is
placed.
11.8.1 Indexicality: Who has uttered this? Who is the viewer? What is
the social situation? Is that part of the material world relevant to such a
sign? Indexicality is a universal characteristic of language and it is
defined as the property of the content-dependency of signs, especially
language, hence the study of those aspects of meaning which depend on
the placement of the sign in the material world.
PRACTICE:
2 CALLER: Gentlemen, the honor is mine. Thank you for the call.
6 Florida deal?
9 MAHER: Well, they've been pulling that card for how many...
10 KING: Wait a minute, you had some sort of disaster you don't
14 has always said, OK. We’re operating under this premise. You
17 don't trust them. Let me put it that way. I don't trust them, or they
SCENE I: Mr. Martin shows Andrew (the robot) into the basement of the
house.
Mr. Martin: Well, you'll be staying down here. Got everything you need?
(pause)
Mr. Martin: No, no Andrew, the correct response to "Good night" is "Good
night".
SCENE 2: The Martin family is having dinner. Andrew has served the
dinner he prepared.
Mr. Martin: (addressing his daughter Grace ("Miss"» Don't you think ...
(pause)
i. Is he being cooperative?
iii. Can he work out implicatures the same way humans do?
(2) WRITE a short essay with your answers to the questions in (I), making
your point and justifying your analysis of Andrew's talk and linguistic
behavior in general.
Andrew's reactions and answers to Mr. Martin' (his master) and the
family's comments show, among other things, that he interprets
everyone's utterances in their literal meaning and from a logical point of
view. He lacks a great deal of the pragmatic knowledge which is necessary
to judge that, for example, Grace's comment "I think it sucks" is a rude
one (Scene 2). This is not only a funny scene but also one that makes the
reader/watcher aware of all the mechanisms human beings have at their
disposal in order to judge social events and adjust their discourse
accordingly. The robot lacks these mechanisms and therefore does not
know of any social customs that would let him understand that when a
servant's master says that "he is fine" in a situation like the one depicted
in the scene (Andrew has served the meal and now all the members of the
family are eating), he must leave the room and return to the kitchen. Mr.
Martin has to make this intention explicit at the end of the exchange and
cannot take Andrew's knowledge for granted. If we look at Andrew's
interpretation of Mr. Martin's comment "We are fine Andrew", it can be
said that, since Andrew took it literally and could not grasp the meaning
beyond the words, it is clear that he could not work out the implicature
telling him that Mr. Martin wanted him to go to the kitchen. Mr Martin
was flouting both the Quantity and the Manner Maxims, for he was not
being as informative as required and he was being obscure, and therefore
a normal, human interlocutor would have interpreted "We are fine" as a
way of asking his interlocutor to leave, considering the context and the
relationship between Mr. Martin and Andrew, which is an asymmetrical
one. When analyzing Andrew's discourse in the light of Grice's
Cooperative Principle, a question arises as to whether it can be
considered to be cooperative, and we come to the conclusion that, even
though Andrew always tries to be helpful in many ways, on several
occasions he is not cooperative from the pragmatic point of view, as can
be seen in Scene I. When Mr. Martin says "Good night", Andrew is not
being cooperative by saying "It certainly is, sir", even though he may
sound nice and respectful. He lacks the communicative competence
necessary to give the right answer: in this particular case, he does not
know that "Good night" is the appropriate and socially accepted answer
to "Good night" and that both utterances constitute an adjacency pair in
which "Good night" is considered the preferred second. The same can be
said of Andrew's reply in Scene 2, when Mr. Martin indirectly requests
him to go to the kitchen ("We are fine ,Andrew"), he again interprets the
utterance literally, and therefore is not being cooperative by saying
"Indeed you are sir ". As was mentioned above, Andrew fails to make the
necessary implicature which would lead him to the conclusion that his
master wants him to leave the room. With regard to whether or not
Andrew is capable of flouting the Maxims of Grice's Cooperative Principle
in the same fashion human beings do, it is interesting to note that, if we
analyze Andrew's discourse superficially, we would conclude that he
never flouts any of the maxims, for he always tells the truth (Quality), he
is generally very accurate and does not speak more than required
(Quantity), he intends to make relevant contributions, and he generally
makes his contribution in a brief and orderly way (Relevance and
Manner). But the fact that he cannot flout the Maxims paradoxically
shows that he cannot always be cooperative, because flouting the Maxims
is sometimes a requirement in order to be cooperative. Besides, if we
analyze the general principle as put by Grice; "Make your contribution
such as is required, at the stage at which if occurs, by the accepted
purpose or direction of the talk exchange in which you are engaged", we
will clearly see that in most cases Andrew lacks precisely the necessary
criteria to determine whether his contribution is "such as is required",
"by the accepted purpose or direction of the talk exchange in which he is
engaged". Therefore, he also flouts the Maxims but in a different way from
that of a normal human being. Since Andrew cannot work out
implicatures, he does not have the capacity to understand off record FTAs
(B & L, 1987) like "We are fine, Andrew" (Scene 2). To use an everyday
expression, we could say that Andrew cannot "read between the lines".
The human brain makes a great number of complex and intricate
connections and inferences that Andrew's computer brain cannot make
at his stage of development. But, can we say that Andrew is "polite"? If
we think of politeness in terms of the social-norm view, we will probably
be able to say that Andrew is polite. He generally follows the social norms
of accepted behaviour he always wants to help ("One is glad to be of
service "), he uses "Thank you" and "Please" when expected to, and always
tries to please the family he works for. In fact, he is a robot and he's been
programmed to that effect. But if we think of politeness from the face-
saving perspective, that is, from the view that being polite entails being
able to use a set of on record and off record strategies, we will clearly see
that Andrew's politeness is restricted to bald on record and on record
with positive and negative politeness strategies. Andrew finds it very
difficult to go off record and to understand people when they do so. His
use of language is restricted to truth conditional logic (remember he is a
robot and his mind is a computer) and consequently he has no ability to
flout the Maxims intentionally, nor can he understand or interpret the
messages intended by other people when they flout the Maxims. But
Andrew can handle some politeness strategies; for instance, he goes on
record with negative politeness when he addresses Mr. Martin, which
makes him sound respectful and non-imposing. But even when going on
record, Andrew lacks, at least partially, the necessary information every
normal speaker of English has. A clear example of this fact is found in
Scene 1, where his response to "Good night" ("It certainly is, sir") shows
us that he does not know the socially accepted rule that tells us that the
correct response to "Good night is "Good night. He then flouts the maxim
of quantity (saying more than necessary) unintentionally by falling into
what he himself calls "an infinite verbal loop" by answering "Good night'
again and again, following his master's instruction to the letter.
TI (Telephone rings)
T2 Mr. Rowlings: Hello?
T3 Police Officer: Hello, uhm... I'd like to talk to Mr. Rowlings, please.
T4 Mr. R.: Yes, this is he. Who's calling?
T5 P.O.: Good evening Mr. Rowlings. This is a police officer from the
Maryland Troopers. We need some help for our people and families, and
we are inviting you to collaborate with our Corps. Would you like to make
your pledge?
T6 Mr. R.: Well... How much would that be?
T7 P.a.: Well, there's a minimum pledge of$36, but we would greatly
appreciate it if you could contribute to our goals with a higher amount.
T8 Mr.R.: Oh, no, I think $36 is more than enough. I can't commit to
giving you more.
T9 P.O.: O.K., thank you very much, Mr. Rowlings. We'll be expecting your
check with your pledge of $36, no later than the end of this month.
T10 Mr. R.: OK. You're welcome. Good bye.
T11 P.O.: Good bye now.
T1
I HANNITY: All tight. Let's start with one. First of all, you
2 start with, in your book, page 193, you talk about "communism
3 is the control of business by government, fascism is the control
4 of government by business". My American Heritage dictionary
5 defines fascism as a system of government that exercises
6 dictatorship of the extreme right, typically through the merging
7 of the state and business leadership together with belligerent
8 nationalism. Sound familiar?
(pause)
9 Are you accusing this president of being, and this administration
10 of being, fascist-like, Nazi-like?
T2
12 ROBERT F. KENNEDY JR: The point is that if you read
12 that in context, is that Americans have to understand that
13 there's a huge difference between free market capitalism, which
14 is great for a democracy, which democratizes our country, that
15 brings efficiencies, and the corporate crony capitalism that has
16 been embraced by this administration, which is as antithetical
17 to democracy in America as it is in Nigeria. Today, you have
18 polluters running the agencies that are supposed to protect
19 Americans from pollution. The second in command at EPA is
20 a Monsanto lobbyist. The head of the air division at the EPA is
21 a utility lobbyist...
T3
22 HANNITY: I. ..
T4
23 KENNEDY: Let me finish.
T5
24 HANNITY: Go ahead. Go ahead.
T6
25 KENNEDY: ... who for his lifetime has been defending the
26 worst polluters in America. The head of the public lands now,
27 Sean, is a mining industry lobbyist. The head of forest service
28 a timber industry lobbyist and on and on and on.
T7
29 HANNITY: I understand your point.
T8
30 KENNEDY: These people did not enter government for public
31 service. They entered to undermine and subvert the very laws
32 that they're charged with enforcing.
T9
33 HANNIY: This is fundamental. Because I say the left today,
34 your leadership, including your uncle Ted Kennedy, has said
35 irresponsible things about our president and about our country.
36 And I find it here.
(pause)
37 Now I'm going to read a very long paragraph for the sake of
38 our audience because I don't want to take it out of context and I
39 want to make sure I get the full context in here. OK? This is
40 from your book.
T10
41 KENNEDY: Sure.
T11
42 HANNITY: You said, "these elected governments use the
43 provocation of terrorist attacks, continued wars"· You're talking
44 about Nazism and Fascism on page 193, OK?
T12
45 KENNEDY: No, no, no. Now you're...
T13
46 HANNITY: Wait a minute. Right here I have it in the book,
47 193 and 194, and you talk about Spain, Germany and Italy
48 reacting to the economic crises.
T14
49 KENNEDY: Sure.
The following questions and suggestions will guide you through the
analysis:
a) LOOK FOR the turn-transition-places or turn-relevance-places
(TRPs) relying on the linguistic cues that make them identifiable.
They may be indicated by some of the following linguistic qualities
or devices:
i) syntactic (sentence, clause, or phrase completion)
ii) intonational (final rise or fall), "trailing off", elongation and/or
pause.
iii) semantic (complete proposition -a verb and its argument(s)?)
iv) pragmatic (complete speech act or larger "speaking" unit)
a) & b) The fragment from Hannity & Colmes contains 14 turns and 13
TRPs. Some of these transition places can be identified by all the
linguistic qualities or devices provided in the guidelines for analysis, but
others cannot. For instance, it can be said that the transition from TI to
1'2 displays all of the devices: syntactic (there is sentence completion),
intonational (although the transcript has no prosodic annotation here,
the turn ends with a yes/no question with a rising intonation), semantic
(the question contains a complete proposition) and pragmatic (there is
more than one speech act in the turn, the final one being a question that
gives the floor to the interviewee, and therefore it can be said that there
is pragmatic unity in the whole turn). However, we do not find these
characteristics in the
transitions from 1'2 to T3, T3 to T4 and T12 to T13 because in all three
cases we find one of the interlocutors interrupting the other and
consequently the sentences, intonation, propositions and speech acts
involved are broken.
c) IDENTIFY the adjacency pairs in the fragment and LOOK FOR any
possible insertion sequences.
All along this interview, it is noticeable that Hannity is the one who
always controls the floor by allocating the turn to his interviewee or by
interrupting his turn without major consideration. They are discussing
political matters and it is obvious that the interlocutors have opposite
ideas and belong to different political parties, thus Hannity takes
advantage of his power as the TV show host, and controls the floor all the
time as one of the strategies to prove Kennedy wrong.
Joke b (Take Off My Clothes) is much shorter than joke a. It only contains
three clauses. The first two constitute the complicating action, but at
the same time they contain some elements of orientation (Who? my
wife and I; Where? home; When? the other night). The last clause can
be said to be the most reportable event (and in this case, for being a joke,
the funniest), i.e. the resolution (Then she told me never to wear her
clothes again) because it is the witty clause which constitutes the key to
the understanding of the previous events, and it is precisely the clause
that makes the narration a joke.
Thus, jokes a and b are very similar in that they both have three of the
elements found in narratives (orientation, complicating action and
resolution, and both have the prototypical temporal structure of
narratives. There is very little descriptive structure in these two jokes.
Descriptions play a background function in narratives. Since neither of
the jokes contains explicit evaluation clauses, it can be said that there is
no evaluation structure in them. Perhaps this could be taken as one of
the differences between jokes and narratives of personal experience: there
is generally no intention of evaluation in jokes, for their main target is
not to judge, but to entertain. However, jokes can also contain morals of
some sort (and consequently some form of evaluation), depending on the
context and situation in which they are told.
Basically, we may speak of two main voices in this narrative: the voice of
women and the voice of men. The reasons for saying that a computer
should be a masculine or a feminine noun are used to express both male
and female ideas (and criticisms) about the opposite sex. The voice of the
narrator is also important, because, even when it seems to be the
compromising voice at the beginning, at the end s/he acknowledges that
the women's arguments won. The reader/hearer/analyst might argue,
then, that the narrator has to be a woman (and that, therefore, this is a
piece of discourse where the ideologies of women are defended), but this
argument could be counter-argued, because it could very well come from
a man who wants to show his empathy with women. There is also the
voice of the institution: the school, which shapes the discourse used by
the teacher, to which the narrator has to adjust. A more rigurous
research should be made of the origins of the narration, in which other
voices should be examined and other questions should be asked, such
as: Who is the real, original narrator? Who sent this joke as an e-mail
message? What intentions might the sender have had in sending the
message to a particular friend? What might have motivated the sender to
send the message in the first place? What does this joke/narration mean
in the whole context of asynchronic computer-mediated communication?
Thus, in order to give a proper post-structuralist bakhtinian treatment to
the analysis, we should do further research about the total historical
discourse practice in question, which I invite the students/readers to
engage in, if they want to pursue the topic.
ANALYSIS: Here are two jokes that you might hear someone tell in some circles in the United
States of America. ANALYZE them from the CDA perspective, looking for any specific type of
ideology they might be favoring or satirizing. LOOK FOR the discourse structures that are used
to express the ideologies in question:
The Secretary of the Mormon Church in Utah approaches the President of the Church and the
following exchange takes place:
Secretary: I have good news and bad news to tell you, Mr. President. I'll start with the good
news: God is in town.
President: Wonderful. But. .. what's the bad news?
Secretary: She is black.
In order to analyze and interpret this joke, we need to have a minimal knowledge about the
Mormon Church, as well as some historical knowledge of its beliefs/traditions. As many critical
discourse analysts have remarked, in order to do CDA we need to have a historical perspective
of certain social practices. In this case, the average American who hears this joke will have the
social cognition about the fact that in a not very distant past, the Mormon Church did not admit
black people as possible members, and that it authorized male poligamy. Thus, the members of
this group may be regarded as representatives of a racist and chauvinistic ideology, which lends
itself to satire. In order to make this
fact evident and, at the same time present an opposition to that ideology, the joke teller uses
satire, which is manifested at the discourse structural level in several ways.
The examination of thematic and organization structure (combined with a critical approach)
proves useful for the analysis of this joke. If we look at the two pieces of news delivered by the
Secretary of the Church, we will see that he uses God as the theme of both utterances, but that
he plays with the thematic and organization structures in a fashion that reveals his ideology and
at the same time makes the joke funny. The structures of both utterances are the following:
God is in town
Theme Rheme
Hearer-Given/Discourse New New
She is black
Theme Rheme
1) Hearer and discourse-Given New
2) Hearer and discourse-New
In the first piece of news the theme deals with both given and new information: God is 'hearer-
given' (the hearer has the concept of God in his/her mind) but 'discourse new' (it is introduced
here for the first time). The rheme, as expected, contains new information (that God is in town).
In the second piece of news -the one that makes the joke funny and at the same time critical of
the ideology represented by the Mormon Church there is an evident play on the expected and
the unexpected. The theme refers to God as well, so here we may say that the theme is both
hearer and discourse-given, but instead of the expected "he", we hear a "she", which makes the
theme become new information in some respects, even when God was named before. So we
could divide the information structure
analysis into two parts, which correspond to the two different kinds of information being
delivered: on the one hand (I) She refers to God, which is hearer given and discourse given
(because the Secretary talked about God before), but on the other hand (2) the fact that God is
a "she" is shocking, and therefore constitutes both hearer and discourse-new information. The
information in the rheme is also new (as might be expected) and also contributes to the implied
criticism and joke (it is bad news for a
Mormon to say that God is a woman and, moreover, that she is black). Thus both the theme and
the rheme of the second utterance contain new information which in turn expresses an ideology
that is nowadays considered not 'politically correct', and thus it is to be criticized and laughed at
in the context of the joke.
ANALYSIS: Here are two jokes that you might hear someone tell in
some circles in the United States of America. ANALYZE them from
the CDA perspective, looking for any specific type of ideology they
might be favoring or satirizing. LOOK FOR the discourse structures
that are used to express the ideologies in question:
God is in town
Theme Rheme
Hearer-Given/Discourse New New
She is black
Theme Rheme
1) Hearer and discourse-Given New
2) Hearer and discourse-New
In the first piece of news the theme deals with both given and new
information: God is 'hearer-given' (the hearer has the concept of God in
his/her mind) but 'discourse new' (it is introduced here for the first time).
The rheme, as expected, contains new information (that God is in town).
In the second piece of news -the one that makes the joke funny and at
the same time critical of the ideology represented by the Mormon Church
there is an evident play on the expected and the unexpected. The theme
refers to God as well, so here we may say that the theme is both hearer
and discourse-given, but instead of the expected "he", we hear a "she",
which makes the theme become new information in some respects, even
when God was named before. So we could divide the information
structure
analysis into two parts, which correspond to the two different kinds of
information being delivered: on the one hand (I) She refers to God, which
is hearer given and discourse given (because the Secretary talked about
God before), but on the other hand (2) the fact that God is a "she" is
shocking, and therefore constitutes both hearer and discourse-new
information. The information in the rheme is also new (as might be
expected) and also contributes to the implied criticism and joke (it is bad
news for a
Mormon to say that God is a woman and, moreover, that she is black).
Thus both the theme and the rheme of the second utterance contain new
information which in turn expresses an ideology that is nowadays
considered not 'politically correct', and thus it is to be criticized and
laughed at in the context of the joke.
A favorite uncle is visiting his family when he has a heart attack. They
rush him to the hospital. Later the doctors come out with long faces.
"It seems his brain is dead but his heart is still beating", they say.
A gasp arises from the family members. "We've never had a liberal in the
family before!"
This joke also reflects the ideology of the person who tells it, and in this
respect it differs from joke (I] because the reflected ideology is not
criticized but supported, for this kind of joke is more likely to be told by
a Republican, that is, the party which in the USA opposes the liberals,
who are the group that is ridiculed and criticized here.
The analysis of implicature, together with a critical perspective, can be
used to explain how the ide logy is expressed: Although not said explicitly,
the last utterance of the joke ("We've never had a liberal in the family
before!") carries the implicature that liberals are people whose brain is
dead in spite of the fact that their hearts are still beating. The speaker is
here violating both the Quantity (by not saying explicitly that liberals have
no brains) and the Manner (by being ambiguous) Maxims of the
Cooperative Principle, and in doing so the listener is led to think that
s/he is doing it for some reason, which triggers the above-mentioned
implicature. Thus, the violation of the Maxims proves that this joke
expresses a biased view of a political party, thereby implying that the
opposing party is belter and, on the contrary, has brains. The
manipulation of some discourse strategies allows the person telling the
joke to present a negative image of the Democrats (liberals) and a positive
image of the Republicans, which will eventually - from a CDA perspective
- bring about the manipulation of the hearers' minds.
ANALYSIS: ANALYZE this exchange between a student and a
Professor in an American University from the CD perspective. Do you
think the discourse structures used favor any ideology in particular?
Also, identity and explain the use/abuse of power. Do you find any
signs of discourse hegemony?
Professor M: Yes. The assignment is due May 14th. It's mandatory. (He
looks at his watch)
Student: O.K., thank you so much. Oh, Dr. M, one more thing...
(Professor M looks at his watch again, stands up and walks towards the
door)
Student: I have this problem with my scholarship, y' know, and...
Professor M: (looks at his watch again and avoids eye contact with the
student). I have a meeting in five minutes ...
Student: But it's only one more important thing...
Professor M: (looks at his watch again) SORRY, BUT I'VE GOTTA GO!
The exchange between the professor and her student here reproduces the
power relations between these two social roles within the academic world.
CDA views semiosis as an irreducible part of material social processes
which includes all forms of meaning-making. In this case, the semiosis
of the professor's body language when she looks at her watch, or when
she heads towards the door in the middle of the conversation with the
student, is indicative of the social inequality between professor and
student, and of the professor's use and abuse of the power she has over
the student. The same can be said about the professor's raising of her
voice at the end of the exchange (in capital letters). If, for instance,
Professor M's interlocutor had been the Dean of that particular school,
both her verbal and body languages would have been different. The
hegemonic discourse would have been completely in the hands of the
Dean, who has more symbolic power than the professor because s/he is
part of a higher power elite in that particular social /Tame. Consequently,
the discourse used in the exchange favors the ideology that, within the
university sphere, professors are more powerful than students and can
say and do what they want when interacting with them, which makes the
relationship between these two interlocutors asymmetrical, with more
symbolic power and hegemony on the part of the professor. It is more
accepted for professors to behave impolitely towards students than
viceversa, whether students like it or not. And even when we know that
they do not like it, they tacitly accept that hegemony, because the
professors have access to social resources such as knowledge, force,
status and _ most important- the students' final grades, which allow them
to control the students' minds and acts up to a certain extent. So if the
professor does not want to cooperate in helping the student with her
scholarship problem, the student has little or no power to complain or
demand more attention from the professor. She just has to accept
Professor M's impoliteness silently and be careful not to say anything else
that could increase the professor's annoyance, because that could turn
out to have very negative effects on her final grades or on her academic
life in general. In short, the professor shows her power and hegemonic
control in this exchange by: a) constantly looking at her watch (thus
showing her impatience explicitly); b) raising her voice to the student; and
c) not answering the student's question, thus being uncooperative. All of
these are elements of the discursive situation which are indicative of a
given attitude and stance on the part of the teacher which in turn reveal
her social/academic status (any observer would know who the professor
was and who the student was without previous knowledge about their
identity), her symbolic power and, consequently, the hegemonic control
of her discourse.
All the signs in the picture show the discourse of public transport
regulation, which in turn also includes the discourse of the municipal
authority of this particular place in France. The meaning
of these signs depends upon different forms of indexicality which locate
language and discourse in the physical world. We find the three different
types of signs:
Icons the plane which signals the way to the airport, the drawing of
a port, which accompanies the words "Le port Monaco"
Indexes all the arrows in the different signs
Symbols all the words and numbers
The three types of sign co-occur on the big blue sign which indicates the
direction to Nice, Cote d'Azur and Le Port Monaco. The white sign
combines symbols and indexes. The round speed limit signs are
accompanied by a triangular sign with an index on top. It is important to
remember here that signs are rarely 'pure', and consequently most of
them have characteristics of the other two types (e.g. the symbols used
for written language are frequently iconic as well). Reading and
understanding these signs is a practice which forms part of the nexus of
practice of drivers not only in France but in the rest of the world.
The first sign (to the left) is an icon which is indexical of the most
important attraction for tourists on Baker Street: the Sherlock Holmes
Museum, at 221 b Baker Street, where, according to the stories written
by Sir Arthur Conan Doyle, the famous fictional characters of Detective
Sherlock Holmes and Or. John Watson lived in Victorian times. On the
second sign (to the right) we find a combination of icon and symbols, for
the typical icon used in London for the underground stations has the
name (in written language symbols) corresponding to this particular
station on the horizontal bar that cuts the circle of the icon in two
semicircles. As regards the type(s) of discourse, it can be said that in this
picture we mainly find the graphic discourse of directions in public places
(which in this case informs the people as to where they are and what they
will find once they get out of the station), but we should also remark that
there is a kind of cultural/intellectual graphic discourse, manifested on
the icon in the shape of Sherlock Holmes' head, which cannot be
understood or interpreted by people from foreign cultures who are not
acquainted with the literary works of Sir Arthur Conan Doyle.
b) Read the following exchange between Sally, Carlos and Lupita and
then identify any contextualization cues that might be the cause of
the obvious unsatisfactory communication between Carlos and
Lupita. Indicate the utterances that contain the contextualization
cues, as well as the reasons and effects of the miscommunication.
(Carlos feels embarrassed and looks at Sally, not knowing what to say or
do)
Lupita and Carlos have not contextualized cues in the same way, the
effect is that Lupita rejects to shake hands with him being standoffish
and not be willing to speak the same language (Spanish) despite she is a
native speaker. Maybe she considers it is not correct or polite to speak a
language different from Sally or maybe she identifies more with the
language (English) and culture of Americans after a long time in the
country. All this may cause a big misunderstanding between them which
has a negative effect on Carlos because he feels an outsider or social
inferior even with someone who is a compatriot. Language helps us to be
part of a culture and a society of a country, language is the first barrier
to immigrants who have just arrived to a new country, they are powerless
without knowing English at all.
Topic selection
A trial in which the defendant´s attorney is grilling the witness.
Schematic organization
There questions are directed to see if the witness have seen a man biting
off the ear of another man during a first. First, it starts with an open
question (You said that you saw the defendant and the plaintiff in a
fight?)to go at the end after a series of questions to a closed question (
Then how do you “ know” that the defendant bit off the ear of the plaintiff
if you did not see him do it?) at that very moment the witness answered
that he saw him spit the ear out which supposed the end of the grilling.
There is a clear power imbalance; the attorney is controlling the discourse
by long-winded questioning that requires minimal response (yes or no)
being coercive and controlling.
Local meanings
Presupposition: The attorney has the damaging presupposition that the
witness turned his back when the defendant bit off the plaintiff´s ear
which would supposed to be an invalid the testimony of the witness (
“then how do you “know that the defendant bit off the ear of the plaintiff
if you DID NOT SEE him do it?”)
Implication: the witness saw the ear of the plaintiff spit it out from
defendant this implies his testimony is valid and a reliable proof to the
judge and the grilling is over.
Coherence: There is an extensive use of the pronominal cohesive device
“you” in reference to the witness and possessive adjectives ( “your safety”
(T3),”your back” (t9) and “your field of vision” (t9) are a bridging reference
to the pronominal cohesive device “you”. “This concern” is an anaphoric
reference to “you were concerned for your safety and that” in t3.In t7 the
second “that” is an anaphoric reference to “you turned your back to the
fight at hand”. In t9 “that” is an anaphoric reference to “and then you
testified that that was when the defendant bit off the plaintiff´s ear? There
is coherence in the use of cohesive device of deduction in different turns
of the attorney: T7 (and then you testified…) and t8 (well, that makes for
an interesting question then!) and also we have cohesive of deduction in
t11 (Well then, did you see the defendant bite off the plaintiff´s ear?) and
t 13 (then how do you “know” hat the defendant bit…”).
Lexicalization
We do not find any specific jargon in this text except for the words
“defendant” and “plaintiff” which are known by the non-specialists in
legal language.
Style
The witness is using a powerless style without any use of legal language
just answering yes or no while the attorney is using a power style based
on biased questions reformulating all the witness´s descriptions of
events ( … then you obviously MUST have had the plaintiff and the
defendant out of your field of vision, correct? (t9)) and (then how do you
“KNOW” that the defendant bit off the ear of the plaintiff if you did not
see him do it? (t13))
Rhetorical devices
We can find only a hyperbole in “dead silence”.
From a Bakhtinian perspective, identify the voices in this text and
briefly comment on the reason why these voices are included in this
text, as well as on the function they fulfill in the total context of its
occurrence.
1 In the British Parliament, in the context of the debate on the “Domestic
2 Violence, Crime and Victim´s Bill”, Ann Crier, a Labour Party member
said:
3 Ann Cryer (Lab.): I rise to speak in support of the establishment of
domestic
4 homicide reviews, because of an experience that I had at the end of last
year.
5 Two years ago a young lady called Heshu Yones, a 16-year-old Kurdish
6 Muslim from west London, was stabbed to death by her father. She was
7 dating a white boy […] shortly after her death, during the trial, a couple
of
8 men from the college of further education that she attended came to
see me
9 […] He wanted to talk to me and get a lot off his chest. He was saying
to me
10 that he would have loved to have had input into some sort of hearing,
so that
11 he could have explained what was happening to her, what her
reactions 12
13 were and what things she had said to lecturers and to mentors, so
that
14 another such case can be prevented. (24 June 2004(afternoon).Pt
3,p.3)
We can see several voices in this excerpt.
We can find Heshu Younes' voice that it's important because it's a voice
that is able to face the strict norms of the society she is living in. We can
see Heshu's voice in the fact she was dating a white boy. This voice is
important because it shows the braveness of a young generation who
dares to face the oppressing tradition imposed by older people.
Another important voice is the one from the Kurdish Muslim society. This
voice represents the suffocation imposed to people who face tradition.
This kind of society is able to use violence to defend its traditional values,
as we can see in the man killing his own daughter to defend what he
considers his honor.
We can also find the voice of the men from the college where Heshu was
studying. They are the voice of a society who is trying to avoid honor
crimes.
Finally, the narrator voice is also important because Ann Cryer, with her
lecture, is trying to make people know about the tragedies young women
like Heshu have gone through.
Analyze the following text from an episode of The Golden Girls TV
series, indicating the politeness strategies used (according to Brown
& Levinson´s (1987) model). If the strategy used is off record, specify
the Maxim (of the Cooperative Principle) being flouted, and the
consequent conversational implicature being triggered.
Rose Nylund enters the house. Dorothy Zbornak and Sophia Petrillo are
sitting on the couch reading.
Rose: Girls! Girls, guess what. (negative politeness, being indirect,
violates the Maxim of Relevance)
Sophia: Wait a minute (On the record: no ambiguity, only one
interpretation, imperative, little or no desire to maintain someone's face)
Rose: I´ve got…
Sophia: Wait a minute! (On the record: no ambiguity, only one
interpretation, imperative, little or no desire to maintains someone´s
face).Why do you always come into a room, and say, “Girls, girls?” Do you
Molly Ringwald sitting here? (off the record; being ironic, violates the
Maxim of Quality).
Rose: You´re awfully cranky today.
Sophia: Well, forgive me. My arthritis is bothering me, my social security
check was late, and I realized today I haven´t showered with a man in
twenty-two years. (negative politeness, apologize, violates of Maxim of
Relation?)
Dorothy: Ma, pop´s been dead twenty-seven years.
Sophia: What´s your point?
Dorothy: What are you saying?
Rose: Isn´t it obvious, Dorothy? (off the record; being ironic, violates the
Maxim of Quality).She showered with a dead man for five years.
*…………………………………..+
Blanche Devereaux prances to the living room.
Blanche: Girls, is this dress me? (negative politeness, indirect question,
give hints, violates the Relevance Maxim).
Sophia: It´s too tight, it´s too short, and it shows too much cleavage for a
woman of your age. (On the record: no ambiguity, only one interpretation,
imperative, little or no desire to maintain someone´s face)
Dorothy: Yes, Blanche, it´s you. (On the record: no ambiguity, only one
interpretation, imperative, little or no desire to maintain someone's face)
----------------------------------------------------------------------------------
Bald on strategies: most often utilized in situations where the speaker
has a close relationship with the audience, such as family or close
friends. There are various cases in which one might use the bald on-
record strategy, such as Speaking as if great efficiency is necessary, little
or no desire to maintain someone's face, offers…
Positive politeness strategies: are most usually used in situations
where the audience knows each other fairly well. In addition to hedging
and attempts to avoid conflict, some strategies of positive politeness
include statements of friendship, solidarity, compliments, etc
Negative politeness strategies: are oriented towards the hearer’s
negative face and emphasize avoidance on the imposition of the hearer.
These strategies presume that the speaker will be imposing on the
listener and there is a higher potential for awkwardness or
embarrassment than in bald on record strategies and positive and
positive politeness strategies.
Analyze the following two extracts from the TV series from the
Conversation Analysis perspective, taking into account their overall
organization, turn- taking, adjacency pairs, insertion sequences, etc.
a)
T1:Monica: There´s nothing to tell! He´ s just some guy I work with!
T2:Joey: C´mon, you´re going out with the guy! There´s gotta be
something wrong with him!
T3:Chandler: All right Joey, be nice. So does he have a hump? A hump
and a hairpiece?
T4:Phoebe: Wait, does he eat chalk?
(They all stare, bemused.)
T5:Phoebe: Just, ´cause, I don´t want her to go through what I went
through with Carl-oh!
T6:Monica: Okay, everybody relax. This is not even a date. It´s just two
people going out to dinner and- not having sex.
T7:Chandler: Sounds like a date to me.
b)
T1:Chandler: Alright, so I´m back in high school, I am standing in the
middle of the cafeteria, and I realize I am totally naked.
T2: All: Oh, yeah. Had that dream.
T3:Chandler: Then I look down, and I realize there´s a phone… there.
T4: Instead of…?
T4:Chandler: All of sudden, the phone starts to ring. Now I don´t know
what to do, everybody starts looking at me.
T5 And they weren´t looking at you before?
T6:Chandler: Finally, I figure I´d better answer it, and it turns out it´s my
mother, which is very-very weird, because- she never calls me!
a) In the first turn we can say there is the first topic slot which contains
the announcement that Monica is going out with a colleague. This is also
the opening of the talk, allegedly in Central Perk, the coffee house where
all friends spent much of their free time conversing. In T4 Phoebe is
somehow interrupted by the bemusement of her friends (facial signs) after
she asked if Monica is going out with a person who eats chalk.T6-T7
corresponds to the closing section when using terminal elements or
marker such as okay and also Monica clarifies that is not a date just two
people meeting although Chandler understands quite the contrary and
for him it´s clearly a date. It is quite difficult to me to analyze this
conversation, I may say we can see a pre-sequence where there is there
is an announcement in T1, we have an answer of Joey in T2 which is not
adjacent to the announcement, after in t3 we have a question from
Chandler , here is an adjacency pair because the question is answered in
T6 and in the middle we have an insertion sequence or nested adjacency
pair which is T4 and T5 , Phoebe has a question(t4) and she answers to
herself based on her personal experience(t5) which is also a self-initiated
self-repair because she wants to explain why is the reason of her
question.T6 Monica is answering to t3 ( Chandler´s question) and to T4 (
Phoebe´s question although she answers to herself) but we could say
there is another initiated other- repair in T7 from his friend Chandler ,
he considers Monica is having a date.
b) The first turn corresponds to the opening section and also the first
topic slot, which contains the reason of the talk exchange which is
a chandler´s dream in which he is back in high school and appears
in the cafeteria nude. There is a backchannel in T2 Oh, yeah from
all the friends so that indicates that his friends are paying attention
to what he wants to tell. Then we have the main body that
corresponds to turn T3 until T5, in this turn there is the speaker
(Chandler) doesn´t want to give his turn and he wants to hold the
floor by using a delay (…) but he is interrupted by Joey´s question
which could be considered other- initiated other-repair ( Instead
of..?) and Monica´s question ( And they weren´t looking at you
before?) and other -initiated other -repair to understand better the
dream of Chandler which has not any sense at all. At the end we
have the closing section in T6, there is a discourse marker finally
which indicates the end of his dream it was his mother who called
him by phone. I haven´t found any adjacency pair, the utterances
are not adjacent to each other, Chandler is holding the floor and
doesn´t want to give away his turn, he has an audience his friends
who are listening (backchannelling) but there is not full interaction
as he didn´t reply to any question.
From the Critical Discourse Analysis (CDA) perspective, analyze
this scene from the movie The Shawshank Redemption (in which
Warden Norton introduces the new prisoners to the Captain of the
Guard, Mr. .Hadley). Identify and explain the discourse strategies
which show use/abuse of power. Do you find any signs of
discourse hegemony? Analyze each of the turns in order.
Norton: This is Mr. Hadley, Captain of the Guard. I am Mr. Norton,
the warden. You are convicted felons, that´s why they´ve sent you to
me. Rule number one: no blasphemy. I will not have the Lord´s name
taken in vain in my prison. The other rules you´ll figure out as you go
along. Any questions?
Convict: When do we eat?
(Cued by Norton´s glance, Hadley steps up to the con and screams
right in his face ):
Hadley; YOU EAT WHEN WE SAY YOU EAT! YOU SHIT WHEN WE SAY
YOU SHIT! AND YOU PISS WHEN WE SAY YOU PISS! YOU GOT THAT
YOU MAGGOT- DICK MOTHERFUCKER!
(Hadley rams the tip of his club into his belly. The man falls to his
knees, gasping and clutching himself. Hadley takes his place at
Norton´s side again, and softly, says):
Norton: Any more questions? (Silence)… I believe in two things:
Discipline and the Bible. Here, you´ll receive both (holds up a Bible).
Put your trust in the Lord. Your ass belongs to me. Welcome to
Shawshank.
(Transcribed from the Shawshank Redemption)
First, Mr. Norton (the warden) the person is the first one to talk which
also shows who has all the institutional power in the prison , he
introduces himself and one of his employees Mr. Hadley. The context
in which every prisoner gives for granted the submission by their
“bodily hexis” in which the prisoners stand in a queue silent not
looking to the speaker, while the warden do not stop talking, moving
freely and looking to all the prisoner in a threatening way. Norton,
with an authoritative facial expression, establishes a rule which
cannot be violated by the convicts; ”no blasphemy”. A convict looks at
the speaker directly and dears to ask question after being prompted
by Norton, he expresses with body language (nodding) to signal Mr.
Hadley to show abusive power against the convict. Mr. Hadley shows
different impoliteness strategies, he stands up very close to him
looking at him with a direct and threatening glance, he gives direct
orders ( you eat when you say you eat!, you shit when we say you shit!
And you piss when we say you piss!), the way of addressing to the
prisoner is showing clear differences in power explicitly, “we” is the
dominant and “ you” is the submissive and he also uses taboo
insulting words (“maggot-dick motherfucker”).Here we have clear
example of hegemony , there is a person with institutional power, in
this case , Mr. Hardley who abuses his power shouting and ramming
his club into the belly of the prisoner , all the prisoners accept this
abuse by acting in the interest of the powerful remaining silent, scared
of suffering same consequences, we can see the fear in their faces
(body language). After the beating of the convict, Norton again asks if
they still have any questions which is a rhetorical figure that has a
pragmatic level at the moment in which is said to express that they do
not have turn-taking as they are the only ones who overtly impose
their power in the prison, the silence is another linguistic strategy to
show power. Within the context of a prison, it is assumed that the new
inmates should obey orders without any doubt; according to Norton
they should follow two things “discipline” and “Bible”. There is a visual
image of him holding a Bible which gives a false impression of a moral
authority. He also employs irony in a very threatening way “put your
trust in the Lord. Your ass belongs to me” which means that it doesn´t
matter how pious a convict can be they are the only ones who have
power and dominance in this very context and he finishes the
discourse with a cynic smile (body language).
Analyze the telephone conversation on the next page from the
Conversation Analysis perspective, following these steps:
T1: Receptionist: Thank you for phoning Maple Dental Clinic. Sylvia
speaking. How can I help you?
T2: Thelma: Hi Sylvia. This is Thelma Woods calling. How are you today?
T3: R: I’m fine, Mrs. Woods. How are you?
T4: T: Well, actually, I have a bit of a sore tooth. I was hoping Dr. Morris
would have some time to see me this week.
T5: R: I’m afraid he's booked this week. I can put you in for 2pm next
Tuesday. How does that sound?
T6: T: That would be great.
T7: R: I'll have to give you the address of our new office.
T8: T: Oh, that's right, you moved.
T9: R: Do you have a pen handy?
T10: T: Could you hold on a moment, please...
T11: R: Yes...
T12: T: O.K., go ahead Sylvia.
T13: R: O.K., we are at 723 Baltic Avenue, Suite 004.
T14: T: Would you mind spelling that for me, please?
T15: R: Sure. That's seven-twenty-three Baltic, B as in bravo, A as in
Alpha, L as in Lima, T as in tango, I as in India, C as in Charlie. And it's
suite zero-zero-four.
T16: T: O.K. great. I'll see you on Tuesday then.
T17: R: O.K. Thank you for calling. See you then.
T18: T: Thanks. Bye.
a) Mark the different turns (T1, T2, etc.) and TRPs (Transition Relevant
Places) to the left of the transcription.
There are 18 turns (indicated on the transcription) and 17 TRPs in
between turns.
b) Identify the different adjacency pairs and indicate if the second part is
preferred or dispreferred.
T1: We assume that the telephone rang first, so it is in fact the second
part of a summons-answer adjacency pair of the opening of a telephone
conversation.
T2 is the first part of a question-answer adjacency pair.
T3 includes the second part of the question-answer pair started in T2
(unmarked, preferred second) (I’m fine Mrs. Woods) and the first part of
a question- answer adjacency pair (How are you?)
T4 includes the second part of the question-answer started in T3
(marked, dispreferred) and an indirect request is the first part of a
request-rejection adjacency pair (I was hoping...). T4 introduces the first
topic slot.
T5 includes the second part of the request-rejection pair with a marked,
dispreferred second (I’m afraid he’s booked this week. I can put you in for
2pm next Tuesday) and the first part of a question-answer adjacency pair.
T6 (That would be great) is the unmarked, preferred second of the
adjacency pair started in T5.
T7 introduces the second topic slot and is the first part of an offer-
acceptance adjacency pair.
T8 is the second part of the pair started in T7, unmarked, preferred (Oh,
that’s right, you moved).
T9 is the first part of a question-answer adjacency pair answered in T12.
T10 is the first part of a question-answer insertion sequence.
T11 is the unmarked, preferred second of the pair started in T10.
T12 is the answer to T9 (Ok) (unmarked, preferred second) and starts
another adjacency pair, request-reply (go ahead Sylvia)
T13 includes the preferred second for the pair initiated in T12 (Ok, we
are at...)
T14 (Would you mind spelling...) is the first part of a request-reply
adjacency pair.
T15 (Sure) is the unmarked, preferred second of the pair started in T14.
(That’s seven-twenty...) is the first part of an inform-acknowledge pair.
T16 answers to the pair started in T15 with a preferred second (Ok, great)
and introduces the pre-closing sequence with an invitation (I’ll see you
on Tuesday then) the first part of another adjacency pair, it could be
invitation-acceptance.
T17 starts with the preferred second started in T16 (Ok) and follows with
the first part of the last adjacency pair, farewell-farewell (Thank you for
calling. See you then)
T18 is the preferred second for the pair started in T17.
c) Identify and explain any pre-sequences and/or insertion sequences
you might find.
Regarding pre-sequences, there is a pre-closing sequence in T16-T17.
There is an insertion sequence in the adjacency pair T10-T11. T9 is
interrupted by this sequence and finds its answer in T12.
D)Identify and explain any case of repair you might find.
There is an Other-initiated self-repair in the adjacency pair T14-T15.
(Would you mind spelling that for me, please? Sure. That’s...)
e) Analyze its overall organization.
The overall organization corresponds to the prototype of a telephone
conversation and it would be:
-Opening section: T1, T2, T3.
-Main body: Topic Slot 1: T4, T5, T6.
Topic Slot 2: T7, T8, T9, T10, T11, T12, T13, T14, T15.
-Closing section: T16, T17, T18.